Marjorie Taylor Greene Has Considered Running for President in 2028, Allies Say

Nov 22, 2025 12:56 PM PT

Eric Cortellessa

Correspondent

Trump Urges House To Vote For Epstein Files Release In Reversal

Representative Marjorie Taylor Greene, a Republican from Georgia, during a news conference outside the US Capitol in Washington, DC, US, on Tuesday, Nov. 18, 2025.Graeme Sloan—Bloomberg via Getty Images

Marjorie Taylor Greene is leaving Congress, but that may not be the end of her political ambitions. The Georgia lawmaker has privately told allies that she has considered running for president in 2028, according to two people who have spoken with her directly about the prospect and three others familiar with her thinking.

The possibility comes amid the dramatic rupture in Greene’s relationship with President Donald Trump, which contributed to her decision to announce on Friday that she would resign from the House of Representatives in January.

Greene did not respond to multiple calls and text messages seeking comment. A spokesperson for the congresswoman also did not reply to multiple requests for comment.

NOTUS previously reported that Greene was telling people she wanted to run for president.

A hard-right firebrand who built her name as one of Trump’s fiercest defenders, Greene has become an unexpected critic of the President in recent months. She has challenged Trump’s insistence that costs are falling, criticized his handling of the U.S.–Israel relationship, and, most provocatively, pushed him to force the Justice Department to release the Epstein files over his initial objections.

Trump responded by calling Greene a “traitor” and publicly disowning her. "I am withdrawing my support and Endorsement of ‘Congresswoman’ Marjorie Taylor Greene, of the Great State of Georgia,” he wrote on Truth Social. “I understand that wonderful, Conservative people are thinking about primarying Marjorie in her District of Georgia, that they too are fed up with her and her antics and, if the right person runs, they will have my Complete and Unyielding Support.”

If Greene ultimately decides to run for president, House GOP members familiar with her thinking say they suspect she could play a role akin to Robert F. Kennedy Jr. in 2024: a candidate capable of siphoning off votes from the GOP nominee, positioning her to leverage that political capital into a possible role within a future Republican administration.

Greene first burst onto the national scene during the 2020 election cycle. When she arrived in Congress in January 2021, she demonstrated a flair for provocation and emerged as a thorn in the side of congressional Republican leadership. She attacked adversaries and cemented her status as one of the most controversial figures in the MAGA movement.

Read More: On the Campaign Trail With Marjorie Taylor Greene.

Earlier this year, Trump privately discouraged her from running for Georgia governor or senator, showing polls suggesting she would lose a statewide race, according to a senior White House official. Greene’s posture toward the president then shifted, according to sources close to her. She has since emerged as an unlikely critic of Trump across a range of issues, to the bewilderment of many in his movement.

After Greene announced her resignation—declaring that “loyalty should be a two-way street”—Trump celebrated her departure. “I think it’s great news for the country,” he told ABC News. Asked whether Greene had informed him beforehand, he shrugged it off: “Nah, it doesn’t matter… but I think it’s great. I think she should be happy.”

https://time.com/7336273/marjorie-taylor-greene-2028/

Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.

In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]

Background

See also: 2024 United States elections

The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]

https://en.wikipedia.org/wiki/2028_United_States_presidential_election

Raphael Gamaliel Warnock[1] (/ˈrɑːfiɛl ˈwɔːrnɒk/ RAH-fee-el WOR-nok; born July 23, 1969) is an American politician and Baptist pastor serving as the junior United States senator from Georgia, a seat he has held since 2021. A member of the Democratic Party, Warnock has been the senior pastor of Atlanta's Ebenezer Baptist Church since 2005.[2][3]

Warnock was the senior pastor of Douglas Memorial Community Church from 2001 to 2005.[4] He came to prominence in Georgia politics as a leading activist in the campaign to expand Medicaid in the state under the Affordable Care Act. He was the Democratic nominee in the 2020 United States Senate special election in Georgia, defeating incumbent Republican Kelly Loeffler in a runoff election.[5]

Warnock and Jon Ossoff are the first Democrats elected to the U.S. Senate from Georgia since Zell Miller in 2000.[6][7] Their elections were critical in securing a 50–50 Senate majority for Democrats, with Vice President Kamala Harris serving as the tie-breaking vote.[8] Warnock was a reliable supporter of Joe Biden's legislative efforts during his presidency.[9][10] He was reelected to a full term in 2022, defeating Republican nominee Herschel Walker.

Warnock is the first African American to represent Georgia in the Senate, the first Black Democrat elected to the Senate from a Southern state, and the second black U.S. Senator directly elected from a Southern state, after Tim Scott.[11][12][13]

https://en.wikipedia.org/wiki/Raphael_Warnock

Louis Raphaël I Sako (Arabic: لويس روفائيل ساكو;[1] born 4 July 1948) is a Chaldean Catholic prelate who has served as Patriarch of Baghdad since 1 February 2013. Pope Francis made him a cardinal on 28 June 2018.

https://en.wikipedia.org/wiki/Louis_Rapha%C3%ABl_I_Sako

Sako Limited (natively Sako Oy)[1] is a Finnish firearm and ammunition manufacturer located in Riihimäki, Kanta-Häme in southern Finland. It also has owned the Tikka brand of bolt-action rifles since 1983, and is now owned by the Italian firearm holding company Beretta Holding. The name Sako comes from the company's former name Suojeluskuntain Ase- ja Konepaja Oy (lit. 'Civil Guard Gun and Machining Works Ltd').

History

In 1919, two years after Finland declared independence from the Russian Empire, the Suojeluskuntain Yliesikunnan Asepaja (Civil Guard Supreme Staff Gun Works) opened in a former Helsinki brewery to repair private arms and recondition Russian military rifles for Finnish service.[2] The rifle repair shop became financially independent of the civil guard in 1921. The Suojeluskuntain Yliesikunnan Asepaja moved from Helsinki to an ammunition factory in Riihimäki on 1 June 1927, and reorganized as SAKO in the 1930s. Sako started exporting pistol cartridges to Sweden in the 1930s and continued manufacturing submachine gun cartridges through World War II.[3]

Another Finnish firearms manufacturer Tikkakoski, which owned the Tikka brand, was merged into SAKO in 1983.[4] In 1986, the arms manufacturing division of the government-owned Valmet conglomerate (which itself had been derived from the Valtion Kivääritehdas, VKT) was merged with Sako and called Sako-Valmet, with ownership split evenly between Nokia and Valmet. After further organizational shifts in state ownership, the company was sold to the Italian Beretta Holding in 2000.[5]

https://en.wikipedia.org/wiki/SAKO

The United States presidential line of succession is the order in which the vice president of the United States and other officers of the United States federal government assume the powers and duties of the U.S. presidency (or the office itself, in the instance of succession by the vice president) upon an elected president's death, resignation, removal from office, or incapacity.

The order of succession specifies that the office passes to the vice president; if the vice presidency is simultaneously vacant, the powers and duties of the presidency pass to the speaker of the House of Representatives, president pro tempore of the Senate, and then Cabinet secretaries, depending on eligibility.

Presidential succession is referred to multiple times in the U.S. Constitution: Article II, Section 1, Clause 6, the 12th Amendment, 20th Amendment, and 25th Amendment. The vice president is designated as first in the presidential line of succession by the Article II succession clause, which also authorizes Congress to provide for a line of succession beyond the vice president. It has done so on three occasions. The Presidential Succession Act was adopted in 1947, and last revised in 2006. The 25th Amendment, adopted in 1967, also establishes procedures for filling an intra-term vacancy in the office of the vice president.

The Presidential Succession Act refers specifically to officers beyond the vice president acting as president rather than becoming president when filling a vacancy. The Cabinet has 15 members, of which the secretary of state is highest and fourth in line (after the president pro tempore of the Senate); the other Cabinet secretaries follow in the order of when their departments (or the department of which their department is the successor) were created. Those heads of department who are constitutionally not "eligible to the Office of President" are disqualified from assuming the powers and duties of the president through succession and skipped to the next in line. Since 1789, the vice president has succeeded to the presidency intra-term on nine occasions: eight times due to the incumbent's death, and once due to resignation. No one lower in the line of succession has ever been called upon to act as president.

Widely considered a settled issue during the late 20th century, the terrorist attacks of September 11, 2001 demonstrated the potential for a decapitation strike that would kill or incapacitate multiple individuals in the presidential line of succession in addition to many members of Congress and the federal judiciary. In the years immediately following the attacks, numerous wide-ranging discussions were started, in Congress, among academics and within the public policy community about continuity of government concerns including the existing constitutional and statutory provisions governing presidential succession. These discussions remain ongoing. One effort put forward by the Continuity of Government Commission, a nonpartisan think tank, produced three reports (2003, 2009, and 2011), the second of which focused on the implicit ambiguities and limitations in the succession act, and contained recommendations for amending the laws for succession to the presidency.

https://en.wikipedia.org/wiki/United_States_presidential_line_of_succession

Tulsi Gabbard (/ˈtʌlsi ˈɡæbərd/; born April 12, 1981) is an American politician and military officer serving since 2025 as the eighth director of national intelligence (DNI). She has held the rank of lieutenant colonel in the U.S. Army Reserve since 2021, and previously served as U.S. representative for Hawaii's 2nd congressional district from 2013 to 2021. A former Democrat, she became an independent in 2022 and later joined the Republican Party in 2024. Gabbard was the youngest state legislator in Hawaii from 2002 to 2004.

Gabbard joined the Hawaii Army National Guard in 2003 and was deployed to Iraq from 2004 to 2005, where she served as a specialist with a medical unit, and received the Combat Medical Badge. In 2007, Gabbard completed the officer training program at the Alabama Military Academy. She went to Kuwait in 2008 as an Army Military Police officer. In 2015, while also serving in Congress, Gabbard became a major with the Hawaii Army National Guard. In 2020, she transferred to the U.S. Army Reserve and was promoted to the rank of lieutenant colonel in 2021.

In 2012, Gabbard was elected to the U.S. House of Representatives from Hawaii's 2nd congressional district. She became the first Samoan American and Hindu American member of U.S. Congress. During her tenure in Congress, she served on the House Armed Services Committee (HASC) and the House Foreign Affairs Committee. She supported the military campaign to defeat Islamic extremism but opposed the U.S. intervention in the Syrian civil war. In her fourth term, Gabbard also served on the HASC Subcommittee on Intelligence, which oversaw military intelligence and counterterrorism.

Gabbard launched her 2020 presidential campaign running on an anti-interventionist and populist platform, but dropped out and endorsed Joe Biden in March 2020. Previously, she also served as vice-chair of the Democratic National Committee (DNC) from 2013 to 2016 but resigned to endorse Bernie Sanders for the 2016 Democratic presidential nomination. After her departure from Congress in 2021, Gabbard took more conservative positions on issues such as transgender rights, border security, and foreign policy. In 2022, she spoke at the conservative CPAC conference and left the Democratic Party.

In 2024, Gabbard endorsed Donald Trump for the presidential election and joined the Republican Party later that year. After Trump nominated Gabbard for DNI, her past statements on Syria and the Russian invasion of Ukraine drew scrutiny and concern. Many veterans and Republicans defended Gabbard's record, noting her military service and Congressional experience. In February 2025, she was confirmed by the Senate, becoming the highest-ranking Pacific Islander American government official in U.S. history.

https://en.wikipedia.org/wiki/Tulsi_Gabbard

PRINCIPLE AND FOUNDATION

Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul. And the other things on the face of the earth are created for man and that they may help him in prosecuting the end for which he is created. From this it follows that man is to use them as much as they help him on to his end, and ought to rid himself of them so far as they hinder him as to it. For this it is necessary to make ourselves indifferent to all created things in all that is allowed to the choice of our free will and is not prohibited to it; so that, on our part, we want not health rather than sickness, riches rather than poverty, honor rather than dishonor, long rather than short life, and so in all the rest; desiring and choosing only what is most conducive for us to the end for which we are created.

PARTICULAR AND DAILY EXAMEN

It contains in it three times, and two to examine oneself. The first time is in the morning, immediately on rising, when one ought to propose to guard himself with diligence against that particular sin or defect which he wants to correct and amend. The second time is after dinner, when one is to ask of God our Lord what one wants, namely, grace to remember how many times he has fallen into that particular sin or defect, and to amend himself in the future. Then let him make the first Examen, asking account of his soul of that particular thing proposed, which he wants to correct and amend. Let him go over hour by hour, or period by period, commencing at the hour he rose, and continuing up to the hour and instant of the present examen, and let him make in the first line of the G------- as many dots as were the times he has fallen into that particular sin or defect. Then let him resolve anew to amend himself up to the second Examen which he will make. The third time: After supper, the second Examen will be made, in the same way, hour by hour, commencing at the first Examen and continuing up to the present (second) one, and let him make in the second line of the same G------- as many dots as were the times he has fallen into that particular sin or defect. FOUR ADDITIONS FOLLOW TO RID ONESELF SOONER OF THAT PARTICULAR SIN OR DEFECT First Addition. The first Addition is that each time one falls into that particular sin or defect, let him put his hand on his breast, grieving for having fallen: which can be done even in the presence of many, without their perceiving what he is doing. Second Addition. The second: As the first line of the G------- means the first Examen, and the second line the second Examen, let him look at night if there is amendment from the first line to the second, that is, from the first Examen to the second. Third Addition. The third: To compare the second day with the first; that is, the two Examens of the present day with the other two Examens of the previous day, and see if he has amended himself from one day to the other. Fourth Addition. The fourth Addition: To compare one week with another, and see if he has amended himself in the present week over the week past. Note. It is to be noted that the first (large) G------- which follows means the Sunday: the second (smaller), the Monday: the third, the Tuesday, and so on.

GGGGGG

"The Spiritual Exercises of Ignatius of Loyola

TRANSLATED FROM

THE AUTOGRAPH

FATHER ELDER MULLAN, S.J.

I.H.S.

NEW YORK

P.J. KENEDY & SONS

PRINTERS TO THE HOLY APOSTOLIC SEE

https://ia601603.us.archive.org/32/items/spiritualexercis00ignauoft/spiritualexercis00ignauoft.pdf

Erika Lane Kirk (née Frantzve; born November 20, 1988) is an American businesswoman, nonprofit executive, and podcaster. She is CEO and chair of the board of the conservative organization Turning Point USA (TPUSA), which her late husband Charlie Kirk co-founded and led until his assassination in September 2025. She was appointed as his successor following his death.

Kirk previously won Miss Arizona USA in 2012 and participated in Miss USA 2012. She is the founder of Everyday Heroes Like You, a nonprofit supporting under-recognized charities, and BIBLEin365, a faith-based initiative that promotes reading the Bible. She also hosts the Midweek Rise Up podcast. She and Charlie Kirk began dating in 2019, married in 2021, and had two children together.

https://en.wikipedia.org/wiki/Erika_Kirk

The given name Erika is a female name with multiple meanings of Classical Latin, Old Norse, and Japanese origin.

Erika and the variants Erica, Ericka, or Ereka are feminine forms of Eric, derived from the Old Norse name Eiríkr (or Eríkr in Eastern Scandinavia due to monophthongization). The first element, ei- is derived either from the older Proto-Norse *aina(z), meaning "one, alone, unique",[1] as in the form Æinrikr explicitly, or from *aiwa(z) "long time, eternity".[2] The second element -ríkr stems either from *ríks "king, ruler" (cf. Gothic reiks) or from the therefrom derived *ríkijaz "kingly, powerful, rich".[3] The name is thus usually taken to mean "sole ruler, monarch" or "eternal ruler, ever powerful".[4] It is a common name in many Western societies.

The Latin word erica means heath or broom.[5] It is believed that Pliny adapted erica from Ancient Greek ἐρείκη.[6] The expected Anglo-Latin pronunciation, /ɪˈraɪkə/, may be given in dictionaries (OED: "Erica"), but /ˈɛrɪkə/ is more commonly heard.[7] Erica is the name of a genus of about 860 species of flowering plants in the family Ericaceae, commonly known as heaths or heathers in English, and is the Latin word for heather.[8]

Erika (えりか , エリカ) is a common female Japanese given name in Japan. It has multiple meanings depending on the kanji. The Japanese origin of the given name has nothing in common with the Nordic roots of the Western version.

https://en.wikipedia.org/wiki/Erika_(given_name)

Early Female Transgender Identity after Prenatal Exposure to Diethylstilbestrol: Report from a French National Diethylstilbestrol (DES) Cohort

by Laura Gaspari 1,2,3,†,Marie-Odile Soyer-Gobillard 4,5,†ORCID,Scott Kerlin 6,Françoise Paris 1,2,3 andCharles Sultan 1,*

Unité d’Endocrinologie-Gynécologie Pédiatrique, CHU Montpellier, University Montpellier, 34090 Montpellier, France

INSERM 1203, Développement Embryonnaire Fertilité Environnement, University of Montpellier, 34295 Montpellier, France

CHU Montpellier, University Montpellier, Centre de Référence Maladies Rares du Développement Génital, Constitutif Sud, Hôpital Lapeyronie, 34295 Montpellier, France

Laboratoire Arago, Observatoire Océanologique, Sorbonne University, CNRS, 75016 Paris, France

Association HHORAGES-France, 66100 Perpignan, France

DES International Information and Research Network, Livermore, CA 94551, USA

Author to whom correspondence should be addressed.

†

These authors contributed equally to this work.

J. Xenobiot. 2024, 14(1), 166-175; https://doi.org/10.3390/jox14010010

Submission received: 28 November 2023 / Revised: 8 January 2024 / Accepted: 10 January 2024 / Published: 12 January 2024

(This article belongs to the Special Issue The Role of Endocrine-Disrupting Chemicals in the Human Health)

Downloadkeyboard_arrow_down Browse Figure Review Reports Versions Notes

Abstract

Diagnostic of transsexualism and gender incongruence are terms to describe individuals whose self-identity does not match their sex assignment at birth. A transgender woman is an individual assigned male at birth (AMAB) on the basis of the external or internal genitalia who identifies and lives as a woman. In recent decades, a significant increase in the number of transgender people has been reported. Although, its etiology is unknown, biological, anatomical, genetic, environmental and cultural factors have been suggested to contribute to gender variation. In XY animals, it has been shown that environmental endocrine disruptors, through their anti-androgenic activity, induce a female identity. In this work, we described four XY individuals who were exposed in utero to the xenoestrogen diethylstilbesterol (DES) and were part of the French HHORAGES cohort. They all reported a female transgender identity starting from childhood and adolescence. This high prevalence of male to female transgenderism (1.58%) in our cohort of 253 DES sons suggests that exposure to chemicals with xenoestrogen activity during fetal life may affect the male sex identity and behavior.

Keywords: sexual identity; diethylstilbestrol (DES); prenatal exposure

1. Introduction

Gender identity defines each individual’s deeply held personal sense of their own gender as male or female or something else [1]. Moreover, gender diversity and variance are umbrella terms used to describe the wide range of gender identifications outside the conventional gender categories [2]. Gender dysphoria [3] relates to the distress and unease experienced by individuals who are discontent with their assigned gender and identify with a gender other than the one associated with their birth sex [4]. A transgender man or woman is a person born phenotypically female or male, assigned female or male at birth on the basis of their external or internal genitalia, who identifies and lives as a male or a female. Actually, for many experts [5] this definition should be enlarged to Transgender and Gender Non-Conforming (TGNC) individuals, people with disorders of sex development (DSDs) and people assigned male (AMAB) or female at birth (AFAB) [6].

All studies on secular trends have reported a dramatic increase in the number of transgender people in recent decades [7]. A temporal change in the age of presentation is another notable phenomenon [8]. Quoting Hassler et al. [8] in the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition, Text Revision (DSM-5), signs of transgender in children include: “A repeated desire to be the other sex or an assertion that they are the other sex; a belief that their assigned sex will change on its own (e.g., thinking they will grow a penis or that their penis will come off when they get older); wanting to change their name to a name typically associated with another gender, or a gender-neutral name; a preference for presenting as another gender (e.g., a child assigned male at birth who prefers long hair and wearing dresses, or a child assigned female at birth who prefers short hair and wearing gender-neutral clothing); resistance or distress when made to present as a gender they do not identify with (such as a ‘girl’ throwing a tantrum over having to wear a dress or a ‘boy’ crying after having to get a haircut); assuming the role of another gender in fantasy games or make-believe; an intense desire to participate in the games and activities typical of the other gender (such as an assigned-male child playing with Barbie and an assigned-female child playing contact sports); a preference for playmates of another gender”.

Hassler et al. also wrote [8]: “In adolescence, signs of transgender includes: feelings of panic or severe discomfort concerning puberty and body changes (e.g., refusing to acknowledge or admit that changes are occurring, refusing to look at their body, or becoming distressed or uncomfortable with body development, menstruation, or ejaculation); discomfort or distress with certain forms of gender presentation, such as disliking long hair or certain types of clothing; increased bullying at school due to differences in acting out one’s perceived gender or lack of self-confidence; isolation from peers due to lack of connection or fear of bullying; depression and/or anxiety as a result of confusion over gender identity or not fitting in with peers; be aware that some adolescents may try to repress their true gender due to outside pressure, such as from family and peers, even if they previously expressed their true gender as a child”.

The literature on the prevalence of transgender people is heterogeneous, depending on the geographic area, inclusion criteria and age at presentation [9]. Specialized centers that manage transgender people estimate a prevalence between 17 and 33/100,000 individuals [10]. Actually, people who identify as transgender represent a sizable proportion of the general population, from 0.1% to 2% [11,12].

Although the biological basis of transgenderism/incongruence is unknown, biological, anatomical, genetic and environmental factors have been suggested to contribute to gender identity [13,14]. The role of sex hormones and genetics in sexual development was described by studies published between 1948 and 2019, and the implication of endogenous steroids in brain sexual differentiation has been widely studied [14,15,16,17,18]. According to the accepted dogma, high levels of fetal testosterone organize the brain towards a male phenotype [19]. Any exogenous chemical that can reduce testosterone action during fetal life can affect the differentiation of genitalia and sex behavior.

Diethylstilbestrol (DES) is a molecule that has strengthened the concepts of endocrine-disrupting chemicals (EDCs) and the fetal basis of adult diseases [20]. It is well known that in utero exposure to DES, a compound with estrogenic and anti-androgenic activity, induces a wide range of reproductive tract/function abnormalities in the so-called ‘DES daughters’, e.g., alterations to Müllerian duct development, fertility problems, ectopic pregnancies, miscarriages, premature births and cancers, especially clear cell adenocarcinoma (CCA) of the vagina and cervix in girls and young women [21]. In ‘DES sons’, epididymal cysts, hypospadias, cryptorchidism, hypoplastic testes and micropenises have been observed [22,23,24,25,26]. In addition, although less studied, in utero exposure to synthetic sex hormones, particularly DES, can cause psychological disorders, such as schizophrenia, bipolar disorders, eating disorders and suicidal behavior [27]. Interestingly, some studies in patients exposed in utero to DES with psychotic disorders identified methylome changes that affect the expression of ZFP57 and ADAMTS9, two genes implicated in neurodevelopment regulation [28], with potential multigenerational and transgenerational effects [29,30].

In this work, we first describe four transgender women identified among the 253 sons exposed in utero to DES included in the HHORAGES-France cohort (a French National patient association). This high prevalence of male-to-female transgender individuals among DES sons (1.58%) strongly suggests that exposure of male fetuses to this xenoestrogen during fetal life may affect future male sex identity and behavior.

2. Patients and Methods

This study was based on a French national retrospective cohort of DES-treated women (HHORAGES-France Association) (n = 1200) and their families. Detailed standard questionnaires were obtained from all DES mothers when they joined the HHORAGES-France Association and all DES children were already adults at this time. The answers to this online questionnaire were used to select women who met the following inclusion criteria: (1) at least two pregnancies with two viable male babies (same father) among whom the first child was not exposed in utero to DES (pre-DES), followed by one or more children with fetal exposure to DES (DES); (2) confirmed data on the total DES dose (health record or physician’s observation). The cumulative dose D administered to the French pregnant mothers was 4050 mg < D < 7300 mg. This is considered a medium-low-dose cohort, in accordance with the observations by Tournaire et al. [31] and compared with the higher doses administered in the United States (7550 mg < D < 12,742 mg). The answers to the questionnaires were also used to identify women with a DES son who presented female gender variance. We then contacted all DES sons with female gender variance and we carried out an individual interview with them.

The local university hospital ethics committee approved this study (ID IRB No. 202301531), and all patients gave their informed consent through the HHORAGES-France Association (CNIL: J B/EM/DC042793, N° 1006460).

All DES sons who identified as transgender women underwent karyotyping at their local hospital at the moment of transition.

https://www.mdpi.com/2039-4713/14/1/10

Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]

Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.

The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.

https://en.wikipedia.org/wiki/Thomas_Beatie

Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]

https://en.wikipedia.org/wiki/Tracing_board

Exoteric Masonry, which is only the husks of the Mystic Order formed by the Sons of Cain has in modern times attracted the masculine element with its positively polarized physical vehicles, and educated them in industry and statecraft, thus controlling the material development of the world. The sons of Seth, constituting themselves the Priestcraft have worked their spell over the positive vital bodies of the feminine element to dominate the spiritual development. And whereas, the sons of Cain working through Freemasonry and kindred movements, have openly fought for the temporal power, the Priestcraft has fought as strenuously and perhaps more effectively, by stealth, to retain their monopoly upon the spiritual development of the feminine element. To the casual onlooker it would seem as if there were no decided antagonism between these two movements at the present time, but though Freemasonry of today is but a shell of its true ancient mystic self, and though Catholicism has been terribly tarnished by the touch of time, in that one thing there is no difference, the war is as keen as ever, the efforts of the Church are not concentrated upon the masses however as much as upon those who are seeking to live the higher life, so that they may gain admission to the Mystery Temple and learn how to make the Philosophers’ Stone. As mankind advances in evolution, the vital body becomes more permanently positively polarized giving to both sexes a greater desire for spirituality, and though we change from the masculine to feminine in alternate embodiment, positive polarity of the vital body is becoming more pronounced regardless of sex, and this accounts for the growing tendency towards Altruism which is even being brought out by the suffering entailed by the great war we are now fighting, for all agree that they are seeking to obtain a lasting peace where the swords may be made into plowshares, and the spears into pruning hooks. In the past humanity has been claiming universal brotherhood as a great ideal, but we must come closer than that to be in full accord with the Christ. He said to his Disciples “ye are my friends.” Among brothers and sisters hate and enmity may exist, but friendship is the expression of love and cannot exist apart from that. This is therefore the magic word which will eventually level all distinctions, bring peace upon earth and goodwill among men. This is the great Ideal proclaimed by the Rosicrucian Fellowship, an Ideal which points the shortest way to the New Heaven and the New Earth, where the sons of Cain and the sons of Seth will eventually be united.

FREEMASONRY AND CATHOLICISM

by MAX HEINDEL

https://dn720206.ca.archive.org/0/items/freemasonryandca017137mbp/freemasonryandca017137mbp.pdf

On Easter Sunday 2021, Warnock's Twitter account tweeted, "The meaning of Easter is more transcendent than the resurrection of Jesus Christ. Whether you are a Christian or not, through a commitment to helping others we are able to save ourselves." Some conservative Christians and political commentators criticized the tweet, including Benjamin Watson, Allie Beth Stuckey, and Jenna Ellis, who called it "heretical". The tweet was deleted that afternoon, with a spokesperson for Warnock saying, "the tweet was posted by staff and was not approved" but declining to say whether it reflected Warnock's beliefs.[47][48]

https://en.wikipedia.org/wiki/Raphael_Warnock

Pope Francis[b] (born Jorge Mario Bergoglio;[c] 17 December 1936 – 21 April 2025) was head of the Catholic Church and sovereign of the Vatican City State from 13 March 2013 until his death in 2025. He was the first Jesuit pope, the first Latin American, and the first born or raised outside Europe since the 8th-century Syrian pope Gregory III.

Born in Buenos Aires, Argentina, to a family of Italian origin, Bergoglio was inspired to join the Jesuits in 1958 after recovering from a severe illness. He was ordained a Catholic priest in 1969, and from 1973 to 1979 he was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. Following the resignation of Pope Benedict XVI, the 2013 papal conclave elected Bergoglio as pope on 13 March. He chose Francis as his papal name in honor of Saint Francis of Assisi.

Throughout his papacy, Francis was noted for his humility, emphasis on God's mercy, international visibility, commitment to interreligious dialogue, and concern for the poor, migrants, and refugees. Francis believed the Catholic Church should demonstrate more inclusivity to LGBTQ people, and stated that although blessings of same-sex unions are not permitted, individuals in same-sex relationships can be blessed as long as the blessing is not given in a liturgical context.[2] Francis made women full members of dicasteries in the Roman Curia.[3][4] Francis convened the Synod on Synodality, which was described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.[4][5][6] Francis was known for having a less formal approach to the papacy than his predecessors by, for instance, choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by previous popes. In addition, due to both his Jesuit and Ignatian aesthetic, he was known for favoring simpler vestments devoid of ornamentation, including refusing the traditional papal mozzetta cape upon his election, choosing silver instead of gold for his piscatory ring, and keeping the same pectoral cross he had as cardinal.

Concerning global governance, Francis was a critic of trickle-down economics, consumerism, and overdevelopment;[7] he made action on climate change a leading focus of his papacy.[8] He viewed capital punishment as inadmissible in all cases,[9] and committed the Catholic Church to its worldwide abolition.[10] Francis criticized the rise of right-wing populism and anti-immigration politics, calling the protection of migrants a "duty of civilization".[11] Francis supported the decriminalization of homosexuality.[12] In international diplomacy, Francis helped to restore full diplomatic relations between Cuba and the United States, negotiated a deal with the People's Republic of China to define Communist Party influence in appointing Chinese bishops, and encouraged peace between Israel and Palestinians, signing the Vatican's first treaty with the State of Palestine. In 2022 he apologized for the Church's role in the cultural genocide of Canadian Indigenous peoples in residential schools. From 2023 he condemned Israel's military operations in Gaza, calling for investigations of war crimes. Francis made his last public appearance on Easter Sunday before dying on 21 April 2025, Easter Monday.[13][14] The 2025 papal conclave elected Leo XIV as Francis's successor on 8 May. Leo XIV became the second pope from the Americas, after Francis.[15]

https://en.wikipedia.org/wiki/Pope_Francis

Easter in 2030

Date: April 21, 2030

Day: Sunday

Avril Ramona Lavigne CM (/ˈævrɪl ləˈviːn/ AV-ril lə-VEEN; French: [avʁil ʁamɔna laviɲ]; born September 27, 1984) is a Canadian singer and songwriter. She is a key musician in popularizing pop-punk music, as she paved the way for female-driven, punk-influenced pop music in the early 2000s. Her accolades include ten Juno Awards and eight Grammy Awards nominations.

https://en.wikipedia.org/wiki/Avril_Lavigne

Regimini militantis Ecclesiae (Latin for To the Government of the Church Militant) was the papal bull promulgated by Pope Paul III on September 27, 1540, which gave a first approval to the Society of Jesus, also known as the Jesuits, but limited the number of its members to sixty.

https://en.wikipedia.org/wiki/Regimini_militantis_Ecclesiae

The Day Called 'X' is a dramatized CBS documentary film set in Portland, Oregon, in which the entire city is evacuated in anticipation of a nuclear air raid, after Soviet bombers had been detected by radar stations to the north; it details the activation of the city's civil defense protocols and leads up to the moment before the attack (the ending is left intentionally unknown). The operations were run from the Kelly Butte Bunker, which was the emergency operations center at that time. It was filmed in September 1957[1] and aired December 8 of that year.[2][3] Apart from presenter/narrator Glenn Ford, none of the people shown are actors. They are locals of Portland shown in their real jobs, including Mayor Terry Schrunk.

Its local re-broadcast in 2004[4] and appearance in the on-line Prelinger Archives attracted interest among local history buffs due to its extensive outside shots of the city, and the use of non-actor participants (local officials and broadcasters). Whenever one of these individuals is heard uttering warnings or statements regarding attack, the words "AN ATTACK IS NOT TAKING PLACE" are superimposed over the picture.[2]

On September 27, 1955, Portland actually conducted an exercise evacuation of downtown called "Operation Greenlight",[5][6] and the film is often misattributed to that year. Ford's narration, however, does make direct reference to the 1955 exercise.

https://en.wikipedia.org/wiki/The_Day_Called_%27X%27

SpaceX Roadster is not a natural celestial object, but rather a man-made object launched by SpaceX in February 2018 as part of the Falcon Heavy test flight. It is a red sports car owned by SpaceX CEO Elon Musk, and was launched as a demonstration of the Falcon Heavy's capabilities. The Roadster is not in a stable orbit around the Sun, but is instead on a heliocentric orbit that will take it to the asteroid belt and then back to the inner Solar System in the future. The Roadster also carries a mannequin named Starman, dressed in a spacesuit, in the driver's seat.

https://theskylive.com/roadster-info

PART X THE PRESERVATION AND INCREASE OF THE SOCIETY

410 §1. As a sign of gratitude and devotion to the Sacred Heart of Jesus, let that feast be solemnly celebrated; and on that day is to be renewed the consecration by which the Society on January 1, 1872, dedicated and consecrated itself totally and perpetually.

§2. The consecration to the Immaculate Heart of the Blessed Virgin Mary is to be renewed each year on the feast of the Immaculate Heart.[1]

411 The sense of belonging and responsibility that each individual one of Ours has toward the whole Society should be manifested in a knowledge of our spirituality, our history, our saints, our apostolic labors, and our men, especially of those who are suffering difficulties for the sake of Christ; it is to be manifested as well by maintaining Ignatian mobility and flexibility with a view to helping any region of the Society whatsoever.[2]

412 §1. All our members should have at heart a shared concern for attracting new members to the Society, especially by prayer and the example of their lives as individuals and in community.[3]

§2. Therefore, we must do everything possible actively to present the Society in such a way that those whom God calls will know and appreciate who and what we are and what is our distinctive way of proceeding in the following of Christ.[4]

§3. We must also promote vocations as widely as possible, in order to reflect the culture and experience of those we seek to serve, including minority cultures, immigrants, and indigenous people.[5]

413 The Society should always show itself bound to its benefactors in charity and gratitude. Superiors should ensure that prayers are offered for them and other appropriate signs of our gratitude are shown them.[6]

414 In the perfect observance of all the Constitutions and in the particular fulfillment of our Institute, our formed members should excel, setting a good example and spreading the good odor of Christ, keeping before their eyes the serious obligation they have of giving edification especially to our younger members.[ 7]

415 All by earnest reading and meditation (in particular, at the time of the annual Spiritual Exercises, renewal of vows, monthly recollection, beginning of the year, and so forth) should strive ever to know, esteem, and love better our Constitutions and the special nature of our Institute,[ 8] which are to be faithfully observed, and which for each and all of us are the one, true, and safe way that surely leads to the perfection to which our Lord calls and invites all sons of the Society.[9] §2. Major superiors, especially at the time of the annual visitation, should see that this is faithfully observed.

416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]

L. D. S.

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Nova music festival massacre

On 7 October 2023, the Izz al-Din al-Qassam Brigades, the military wing of the Palestinian nationalist organization Hamas, initiated a sudden attack on Israel from the Gaza Strip. As part of the attack, 364 individuals, mostly civilians, were killed and many more wounded at the Supernova Sukkot Gathering, an open-air music festival during the Jewish holiday of Shemini Atzeret near kibbutz Re'im. Hamas also took 40 people hostage, and men and women were reportedly subject to sexual and gender-based violence.[4][5][6][7][8][9][10]

https://en.wikipedia.org/wiki/Nova_music_festival_massacre

A nova (pl. novae or novas) is a transient astronomical event that causes the sudden appearance of a bright, apparently "new" star (hence the name "nova", Latin for "new") that slowly fades over weeks or months. All observed novae involve white dwarfs in close binary systems, but causes of the dramatic appearance of a nova vary, depending on the circumstances of the two progenitor stars. The main sub-classes of novae are classical novae, recurrent novae (RNe), and dwarf novae. They are all considered to be cataclysmic variable stars.

https://en.wikipedia.org/wiki/Nova

Revelation 16:8

1599 Geneva Bible

8 [a]And the fourth Angel poured out his vial on the sun, and it was given to him to torment men with heat of fire,

https://www.biblegateway.com/passage/?search=Revelation%2016%3A8-10&version=GNV

https://theskylive.com/roadster-info

L. D. S. "

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

A red giant is a luminous giant star of low or intermediate mass (roughly 0.3–8 solar masses (M☉)) in a late phase of stellar evolution. The outer atmosphere is inflated and tenuous, making the radius large and the surface temperature around 5,000 K [K] (4,700 °C; 8,500 °F) or lower. The appearance of the red giant is from yellow-white to reddish-orange, including the spectral types K and M, sometimes G, but also class S stars and most carbon stars.

https://en.wikipedia.org/wiki/Red_giant

Revelation 16:8

1599 Geneva Bible

8 [a]And the fourth Angel poured out his vial on the sun, and it was given to him to torment men with heat of fire,

https://www.biblegateway.com/passage/?search=Revelation%2016%3A8-10&version=GNV

"Medley: Aquarius/Let the Sunshine In" (commonly called "Aquarius/Let the Sunshine In", "The Age of Aquarius" or "Let the Sunshine In") is a medley of two songs written for the 1967 musical Hair by James Rado and Gerome Ragni (lyrics), and Galt MacDermot (music), released as a single by American R&B group the 5th Dimension. The song spent six weeks at number one on the US Billboard Hot 100 pop singles chart in the spring of 1969 and was eventually certified platinum in the US by the RIAA.[3] Instrumental backing was written by Bill Holman and provided by a group of session musicians commonly known as the Wrecking Crew.[4]

The song is listed at number 66 on Billboard's "Greatest Songs of All Time".[5]

https://en.wikipedia.org/wiki/Aquarius/Let_the_Sunshine_In

The Cistercian Order

Main article: Cistercians

In 1075 Robert de Molesme, a Benedictine monk from Cluny Abbey, had obtained the permission of Pope Gregory VII to found a monastery at Molesme in Burgundy. At Molesme, Robert tried to restore monastery practice to the simple and severe character of the original Rule of Saint Benedict, called "Strict Observance". Being only partly successful in this at Molesme, Robert in 1098 led a band of 21 monks from their abbey at Molesme to establish a new monastery. The monks acquired a plot of marsh land just south of Dijon called Cîteaux (Latin: "Cistercium") and set about building a new monastery there which became Cîteaux Abbey, the mother Abbey of the newly founded Cistercian Order.[10]

https://en.wikipedia.org/wiki/Cluniac_Reforms

Finally, the Constitutions train us all for perfection, instructing us in the weapons to be used in combatting our three fierce and raging adversaries. They teach us how to counter the lust of the flesh with chastity, the lust of the eyes with poverty, and the pride of life with obedience. I shall say nothing of our observance of chastity (in which we should imitate the purity of the angels so far as our frailty allows), or of our OBSERVANCE of poverty (which is so STRICT that neither churches nor professed houses may acquire any rents, lands, or even perpetual endowments). As for obedience, however, by which we consecrate the chief and noblest part of ourselves to God, our Constitutions require of us that it be so prompt, eager, perfect, and integral that we do not swerve even a hairsbreadth from our superiors commands. In matters falling under obedience, not only must our action be guided by the superior s command and our will by his will, but even something much more difficult our understanding by his understanding.

To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute.

And so I beseech you, brothers in the Lord, that we may walk in a manner worthy of our vocation,[10] and, in order to know that vocation, may read and reread these Constitutions that have been bestowed upon us by the gift of God. Let us study them day and night. Let us vie with each other in learning them, pondering them, and keeping them. If we do so, our name will be matched by our lives and our profession made manifest in deed.

Farewell in Christ.

Rome, the house of the Society of Jesus, 1559 [7]

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

How Marjorie Taylor Greene went from a top Trump ally to choosing to resign

November 22, 20255:00 AM ET

Sam Gringlas

Rep. Marjorie Taylor Greene, R-Ga., speaks during a press conference on the "Epstein Files Transparency Act" at the US Capitol in Washington, DC on November 18, 2025.

DANIEL HEUER/AFP

Congresswoman Marjorie Taylor Greene became a household name in the run up to the 2020 election for divisive rhetoric, political stunts and enthusiastic support of President Trump. But after growing disagreements with Trump during his second term, Greene announced she will leave Congress in January before her term is up.

Greene said it would not be fair to her northwest Georgia district, one of the most conservative in the country, to have them "endure a hurtful and hateful primary against me by the President we all fought for" while noting that "Republicans will likely lose the midterms."

Greene's split with Trump widened in recent weeks as she pushed for the release of documents related to convicted sex offender Jeffrey Epstein.

For months, Greene had been publicly pressing Trump and top Republicans in Congress to release all files from two federal investigations into Epstein. She was part of a small cadre of Republicans who helped force a vote on the House floor to release the files — a process that drove Trump to reverse his position on the documents and led to near-unanimous support for the measure this week.

In this file photo, Rep. Marjorie Taylor Greene (R) speaks alongside President Trump at a campaign event when he was a presidential candidate, in Rome, Georgia, on March 9, 2024.

Politics

The Epstein files are just the latest fracture in Trump's MAGA coalition

But before Trump reversed course, he lashed out last week, calling her "Marjorie Traitor Greene," and told reporters, "Something happened to her over the last period of a month or two where she changed politically."

In her post Friday night, Greene defended her decision to fight for the release of those documents.

"Standing up for American women who were raped at 14, trafficked and used by rich powerful men, should not result in me being called a traitor and threatened by the President of the United States, whom I fought for," Greene wrote.

Greene's defiant push against Trump

On a brisk morning this week, Greene stood outside the Capitol with some of the women who say they were abused by Epstein.

"I've never owed him anything," Greene of the president on Tuesday. "But I fought for him and for America First. And he called me a traitor for standing with these women."

The cracks between Trump and Greene grew over the last year, as Greene increasingly pointed out where she saw the president falling short: she called the war in Gaza a genocide, criticized Trump's decision to bomb Iranian nuclear facilities, and pressed for expiring health subsidies to be extended, citing the threat of skyrocketing premiums for people in her district, including her own children.

President Donald Trump arrives after being greeted by Rep. Marjorie Taylor Greene, R-Ga., right, to address a joint session of Congress at the Capitol in Washington, Tuesday, March 4, 2025. (AP Photo/Alex Brandon)

Politics

Marjorie Taylor Greene says Trump policies are 'not America first' in fight over MAGA

And she was doing it not just on social media or right-wing outlets, but on programs like ABC's The View.

"What Happened to Marjorie?"

"I was thinking, if this was the first time I'd ever seen this person, it sounds like a normal congressperson from Schoolhouse Rock," said University of North Georgia professor Nathan Price after Greene's appearance on the daytime television staple.

For some, this new persona may be hard to square with the Greene many Americans first got to know: the congresswoman who embraced QAnon conspiracy theories, liked a post that called for violence against former House Speaker Nancy Pelosi, D-Calif. and heckled school shooting survivor David Hogg in 2020, before he became a prominent political activist.

Even Trump has publicly mused in recent weeks: "What happened to Marjorie?"

Georgia Republican strategist Brian Robinson says it's a fair question.

"I am open to the idea that she's had a 'road to Damascus' moment, a conversion, that she sees the errors of the toxicity and wants something that's better," Robinson said in an interview with NPR earlier in the week.

On her own social media and with journalists, Greene has been open about addressing claims from Trump and others that she has changed or abandoned the president. NPR reached out to Greene for further comment.

"Nothing has changed about me," Greene told the hosts of The View. "I'm staying absolutely 100% true to the people who voted for me, and true to my district."

Robinson said the changes could be part of a natural evolution for Greene, a former CrossFit gym owner from the Atlanta suburbs.

"We love to elect outsiders to Congress," Robinson said. "They go to Congress with very little idea of how it works. And if at some point you're like, 'I want to do substantive things that make America better, then I've got to do this a little bit different."

Or, Robinson said, she may be trying to broaden her appeal with an important constituency as she weighs a bid for higher office. Trump said last week he showed Greene polling earlier this year suggesting she would flounder in a race for Georgia governor or Senate.

"Is she intentionally signaling to women, 'The good old boys club ignores us, and I understand your struggles?" Robinson said.

Both Robinson and Price said Greene's evolution was more about style than substance. She has disavowed some of her more controversial views, but not others, like the unproven assertion that widespread fraud upended the 2020 election result.

The anti-interventionist, anti-elite principles that first propelled her to Congress also remain core to her identity. "What she's responding to is believing that the President has shifted on these issues," said Price.

Some potential political opponents see an opportunity in Greene's break with Trump. Robinson, who worked for Greene's opponent in her first primary race, says in the past he has warned potential challengers not to underestimate her.

"You are wasting your time," Robinson said. "She will beat you. And I would have said that into infinity until this week."

How Greene's district reacted to the shift

But in the 14th Congressional District, it was not clear this week that anything had changed. As chair of the Paulding County Republican Party, Ricky Hess spends a lot of time talking with voters.

"The issues that they want to talk about involve high property taxes, high health care costs, whether or not their kids will be able to buy a house when they graduate," Hess said this week ahead of Greene's resignation.

Hess told NPR he believes Greene's "America First" worldview resonates in this heavily working class and rural stretch of Northwest Georgia.

"She's pretty tapped into what her constituents are wanting, and I have to believe that most of her actions are in service to that," Hess said.

Hess said voters saw Trump and Greene as fighters on the same team. Though Martha Zoller, who hosts a political talk radio show that airs across North Georgia, said in an interview Wednesday she didn't believe everyone's minds were made up.

"People are kind of reeling, if you want to know the truth," Zoller said. "We haven't had a lot of listeners discussing it because they're waiting to see what happens."

Georgia political observers noted that Greene has been anything but a predictable politician — including her surprise resignation.

Trump has come to a truce with other politicians he's feuded with, including Georgia Republican Gov. Brian Kemp. And his future relationship with Greene could still evolve.

But Zoller said the conflict between Trump and Greene has been about more than just two big personalities falling out on the national stage.

"I think that the big discussion we're going to be having as Republicans over the next few years is what is the Republican movement once it's not Trump?"

Zoller said earlier this week it seemed clear that Greene wants to be part of that discussion. But with her resignation, the answer to that question is may be less clear now than before.

NPR's Stephen Fowler contributed to this report.

https://www.npr.org/2025/11/22/g-s1-98793/marjorie-taylor-greene-resignation

People v. Sirhan

Annotate this Case

[Crim. No. 14026. Supreme Court of California. June 16, 1972.]

THE PEOPLE, Plaintiff and Respondent, v. SIRHAN BISHARA SIRHAN, Defendant and Appellant

In Bank. (Opinion by Burke, J., with Wright, C. J., Peters, Tobriner, Mosk and Sullivan, JJ., concurring. Separate concurring and dissenting opinion by McComb, J.)

COUNSEL

George E. Shibley, Luke McKissack, Abdeen Jabara, Grant Cooper, Russell Parsons, Robert E. Mundy, Martha Goldin, Godfrey Isaac and Ernest L. Graves for Defendant and Appellant.

Evelle J. Younger, Attorney General, William E. James, Assistant Attorney General, and Ronald M. George, Deputy Attorney General, for Plaintiff and Respondent.

OPINION

BURKE, J.

A jury found defendant guilty of first degree murder of Senator Robert Kennedy and fixed the penalty at death for that crime. [7 Cal. 3d 717] The jury also found defendant guilty on five counts charging assault with a deadly weapon with intent to commit murder upon Paul Schrade, Irwin Stroll, William Weisel, Elizabeth Evans and Ira Goldstein respectively, and prison sentences were imposed on those counts. The court denied a motion for a new trial, and defendant's automatic appeal is now before us. (Pen. Code, § 1239, subd. (b).)

Defendant contends that (1) the death penalty is cruel or unusual punishment; (2) in view of proof of his diminished capacity the evidence is insufficient to support the first degree murder conviction; (3) he was denied a fair trial as a result of certain publicity; (4) his right to be secure against unreasonable searches and seizures and his privilege against self-incrimination were violated by the receipt of evidence found in his bedroom and in his yard; (5) other evidence was erroneously admitted; (6) his constitutional rights were violated by having the prosecution initiated by an indictment rather than an information; (7) the court erred in failing to hold an evidentiary hearing on whether the exclusion of veniremen opposed to the death penalty results in an unrepresentative jury on the issue of guilt or substantially increases the risk of conviction; and (8) the petit and grand juries were illegally selected. fn. 1

People v. Anderson, 6 Cal. 3d 628 [100 Cal. Rptr. 152, 493 P.2d 880], holds that the death penalty violates our state constitutional provision against cruel or unusual punishment (Cal. Const., art. I, § 6). The first of defendant's contentions thus is meritorious. We have concluded that the other contentions set forth above cannot be upheld and that the judgment should be modified to provide for life imprisonment and as so modified affirmed.

At the trial it was undisputed that defendant fired the shot that killed Senator Kennedy. The evidence also established conclusively that he shot the victims of the assault counts. The principal defense relied upon by defendant was that of diminished capacity. Extensive evidence was presented of the circumstances surrounding the shootings and of defendant's mental condition, which evidence may be summarized as follows:

About 8:30 p.m. on June 2, 1968, two days before defendant shot Senator Kennedy, the senator made a speech in the Coconut Grove at the [7 Cal. 3d 718] Ambassador Hotel in Los Angeles, following which he delivered a second speech outside the hotel. Defendant was seen at the hotel about 8:45 that night by an acquaintance. A half hour or less after the senator's second speech a hostess saw a man who looked like defendant in the kitchen near the Coconut Grove.

During the day on June 4, 1968, defendant practiced firing at a gun range for several hours and had also practiced shooting at ranges on several prior occasions. On June 4 he engaged in rapid fire with the .22 revolver he used a few hours later to kill Senator Kennedy. The revolver had been obtained by defendant in February 1968 when his brother Munir paid a fellow employee for it.

A person who talked with defendant at the gun range on June 4 testified that defendant stated he was "going to go on a hunting trip with his gun," that he told defendant it was not permissible to use pistols for hunting "because of the accuracy," and that defendant said, "Well, I don't know about that. It could kill a dog."

About 10 or 11 p.m. on June 4, 1968, a secretary whose duties included seeing that unauthorized persons were not near the Embassy Ballroom of the Ambassador Hotel, saw defendant near that room and asked him who he was, and he turned and walked toward the doors leading into the ballroom.

Shortly before midnight on the same day defendant asked hotel employees if Senator Kennedy was going to come through the pantry, and they told him that they did not know. One of the employees observed defendant for about a half hour in the pantry and noticed nothing unusual about his manner or activity.

About midnight on June 4, Senator Kennedy made a speech in the Embassy Ballroom announcing his victory as a Democratic candidate for president in the California primary. Following the speech he and his entourage proceeded toward the hotel's Colonial Room, which was then being used as a press room. En route the senator stopped in the pantry to shake hands with the kitchen staff. Suddenly defendant darted toward the senator, pulled out a revolver, and fired several shots. The senator and a man adjacent to him, Paul Schrade, fell. Pandemonium ensued.

A hotel employee grabbed defendant around the wrist of the hand holding the gun, but defendant, who was still able to move that hand, continued shooting. Irwin Stroll, William Weisel, Elizabeth Evans and Ira Goldstein were injured by the gunfire. Several persons joined in the struggle and succeeded in restraining defendant, and one took the gun [7 Cal. 3d 719] from him. When asked "Why did you do it?," defendant replied something to the effect "I can explain."

The senator was taken to a hospital where he underwent surgery. He subsequently died on June 6, 1968. According to the autopsy surgeon, the cause of death was a gunshot wound "to the right mastoid" that penetrated the brain; the senator also received two additional gunshot wounds, one in an armpit and another slightly lower. Expert testimony indicated that the gun was an inch and a half or less from the senator's head when the fatal bullet was fired and in contact with him or within a few inches when the other wounds were inflicted.

Around the time that the senator was taken to the hospital the police arrived at the hotel and took custody of defendant. Two officers, defendant, and Jesse Unruh got into a car and drove to the police station. En route the officers advised defendant of his constitutional rights. Subsequently Unruh asked defendant "Why did you shoot him?" and defendant replied "You think I am crazy? You think I will tell you so you can use it as evidence against me?" Unruh also heard defendant say "I did it for my country." Unruh believed that defendant was not intoxicated, and police officers who were with defendant at the time of his arrest or shortly thereafter reached the same conclusion.

About 12:45 a.m., minutes after defendant arrived at the police station, he was seen by Officer Jordan. The officer estimated that he was with defendant between four and five hours on this occasion. Jordan stated that defendant never appeared irrational and that in the officer's many years on the force defendant was "one of the most alert and intelligent people I have ever attempted to interrogate." Jordan initially identified himself and asked defendant his name but received no response. The officer then advised defendant of his constitutional rights, and defendant, after asking a few questions, indicated he wished to remain silent. Defendant, Jordan, and other officers subsequently discussed various matters other than the case. Tapes of the conversations were played to the jury.

The police found various items on defendant's person, including a newspaper article which in part noted that in a recent speech Senator Kennedy "favored aid to Israel 'with arms if necessary' to meet the threat of the Soviets."

A trash collector testified that on one occasion he told defendant he was going to vote for Kennedy in the primary election and that defendant replied "What do you want to vote for that son-of-a-b for? Because I'm planning on shooting him." On cross-examination the witness admitted that following the assassination when asked if he would testify he stated [7 Cal. 3d 720] he "would not want to take the oath because [he] hated Sirhan so much that [he] would do anything to see him convicted."

The prosecution also introduced documents found by the police at defendant's home. The documents contain statements in defendant's handwriting regarding various matters including, inter alia, killing Senator Kennedy. fn. 2

Defendant, testifying in his own behalf, admitted having shot Senator Kennedy, but claimed that he did not remember having done so. He conceded, however, that he stated "I killed Robert Kennedy wilfully, premeditatively, with twenty years of malice aforethought." (The context in which this statement was made is set forth later herein.) Defendant further testified that he "must have," or had no doubt that he, shot the victims of the assault counts.

Defendant's account of what transpired on June 4 and 5, was as follows: He intended to go to the races on June 4, but did not like the entries and decided to go target shooting instead. He took his revolver to a gun range, stopping en route to buy ammunition, and stayed at the range until about 5 p.m. He practiced shooting there but was not the person who engaged in rapid fire. He had gone to gun ranges on several prior occasions and practiced with the gun because he "liked to" and "was interested ... in ... target practicing perfection." He first developed an interest in guns as a member of a high school cadet corps. He did not recall making a statement about killing a dog. He might have said "it [apparently his gun] is strong enough to kill an animal," but he did not have in mind killing Senator Kennedy. After leaving the range, he stopped to eat and subsequently saw an article concerning a march for Israel, which made him angry. He drove to the area where the march was scheduled but found it was not on that date. On the drive he passed Thomas Kuchel's headquarters and went in. There someone mentioned a "bigger party" at the Ambassador. The person did not mention whose party it was, and defendant did not know there was to be a Kennedy party that night. He went to the Ambassador, was mad at the Zionists, and started to drink. He bought two Tom Collins during about an hour. He does not recall how many drinks he had that evening. After a while he felt high and returned to his car to go home but was afraid to drive because of his condition and decided to return to the hotel for coffee.

He did not recall picking up his gun but as a result of what subsequently [7 Cal. 3d 721] transpired he realized he must have done so. Upon returning to the Ambassador, he found some coffee and talked with a girl. The next thing he remembered he was being choked.

He did not remember asking anyone "where Kennedy was going to come through" and did not know if he asked "what time [Kennedy] would be there." He did not remember saying "I did it for my country" but "Jesse Unruh must have been correct in saying that [defendant made the statement]." He recalled getting into the police car, being advised of his constitutional rights, and various other matters following his arrest.

Defendant also admitted having gone to the Ambassador Hotel on June 2 where he heard Senator Kennedy speak but denied having been in the kitchen that night. He stated that the senator "looked like a saint" but that defendant still had in the back of his mind a broadcast in which the senator committed himself to sending jet bombers to Israel.

Defendant denied having made the statement to the trash collector regarding killing Senator Kennedy.

Defendant further testified regarding his background as follows: He is a Palestinian Arab. He was born in 1944 in New Jerusalem, and in 1948 he and his family moved to Old Jerusalem where they remained until coming to the United States in 1956. Throughout his eight years in Old Jerusalem there were intermittent bombings. He attended school there. His family lived under poor conditions in Old Jerusalem [e.g., the whole family resided in one room with grossly inadequate toilet facilities]. He was told they were living as they were because "The Jews kicked us out of our home." He was also told of a massacre in which 250 people including children were slaughtered in cold blood by the Jews. While living in Old Jerusalem he went to a well for some water, and when the bucket came up it contained a hand and it sickened him. On one occasion he saw the exploded remains of a grocer he knew. In 1956 he heard about aggression by Israel against the Arabs in the Suez Canal. About a year after they came to the United States his father returned to Jordan. In 1963 defendant graduated from high school and subsequently attended college but was dismissed in 1965 after missing classes. He thereafter worked with horses but left his job in 1966 and did not find another job for a year. He read everything available on the Arab-Israel conflict and on the occult, in which he became interested in 1965. He joined the Rosicrucian Order in 1965. He performed several experiments such as concentrating on a mirror and seeing the face of Robert Kennedy instead of his own.

https://law.justia.com/cases/california/supreme-court/3d/7/710.html

The Priory of Sion is an initiatory Order of chivalry, founded on July 15 1099 in Jerusalem, by Godfrey of Bouillon, at the Abbey "Our Lady of Mount Sion" as "Order of our Lady of Mount Sion."The Order, after being registered for the first time in history, in 1956, and then being dissolved in 1993, was newly registered in 2015, perpetuating the legitimate Pierre Plantard de Saint-Clair's lineage, through the actual Grand Master, Marco Rigamonti.The Priory of Sion is characterized by a gnostic and rosicrucian influence, who sets himself the task of supporting and nurturing personal growth, moral and spiritual, with respect and in harmony with the personal objectives that each of us, by nature, has to carry through in life experience.It's also our purpose the esoteric research as the study and experience related to the transcendent and mystical in an environment of communion with our Brothers and Sisters, Members of the Order.The Priory of Sion today inherits a tradition of esoteric, philosophical, spiritual and cultural legacy, which favors the cultivation of values and principles that offers the way to live a more aware and noble personal dimension.We work through symbols, ancient rituals, theurgic practice and traditions, in order to live a personal and collective sprirituality in communion with our Brothers and Sisters.The Order is apolitical and forbids its members to be made a place of political debate, or even worse, to be exploited for such purposes."

http://www.prieure-de-sion.com/

The Order – A Brief History

The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.

Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.

The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.

In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights, was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.

In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution, which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.

In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-coordinated and more effective.

In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.

https://eohsjeastern.org/a-brief-history/

Horses: the extent to which they can be possessed in our houses [575, 576]; the extent to which they can be used on missions [574, 625]

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The Prieuré was cited by name in references extending from the twelfth to the early seventeenth century. Then, in documents dating from 1619, it was stated to have incurred the displeasure of King Louis XIII of France, who evicted them from their seat at Orléans and turned the premises over to the Jesuits.5 After that, the Prieuré de Sion seemed to vanish from the historical record, at least under that name, until 1956, when it appeared again, registered in the French Journal officiel. And yet the present-day Order had repeatedly cited certain of its activities between 1619 and the twentieth century, certain historical events in which it had played a role, certain historical developments in which it had some sort of vested interest. When we examined the events and developments in question, we found indisputable evidence attesting to the involvement of an organised and coherent cadre working in concert behind the scenes, sometimes using other institutions as a façade. This cadre was not named specifically, but everything indicated that it was indeed the Prieuré de Sion. What was more, it proved to involve precisely the same network of interlinked families claiming Merovingian descent. Whether it was the intrigues and the Wars of Religion in the sixteenth century, the insurrection known as the Fronde in the seventeenth century or the Masonic conspiracies of the eighteenth century, successive generations of precisely the same families were implicated, operating in accordance with a single consistent pattern.

The Messianic Legacy

https://drive.google.com/file/d/1UV7FwghOOhdkp4fdk2SzG7oem2nRleW0/view?usp=sharing

Mind Control and The Revelation of the Method

It is here necessary to point out a fallacy which has succeeded

in defeating many genuine ecological rebels against modern

tampering and the occult philosophy and organization which

powers it. These are a rare breed to begin with since the vast

majority of researchers who start out in search of the truth

about these big themes end, like so many other avant-garde

thinkers and activists, succumbing to the egregious tyranny and

mind-napping that lurks beneath the facade of the liberaloccult

operation.

But a few escape this net only to blunder blindly into another.

They become trapped in the fallacy that exposure of the methods

and personnel involved in the cryptocracy's crimes is, by

itself, a tremendous step toward overthrowing the power of the

cryptocracy. "If only we could get some of the facts out in the

open" is their refrain. I would reply that the process of

Hermetic cryptocracy is not stagnant. It is engaged in a

remarkable project set into motion millennia ago, an operation

which has accomplished most—if not all—of its chief-goals

with awe-inspiring dispatch.

In the beginning and middle stages of this operation, the

"hoodwink" was a key to accomplishment of objectives.

Generally speaking, deception is far less necessary today. Quite

the contrary, the cryptocracy has actually been determined to

reveal many of its greatest secrets to us "profane ones" for

some time now. Veteran independent occult investigators were

astonished at the massive disclosure in the 1970s of some of

the deepest and most profound secrets of the masonic-Neo-

Platonic Hermetic Academy, secrets reserved in some cases for

Michael A. Hoffman II Secret Societies and Psychological Warfare Page 36

thousand of years for only the highest initiates.

Two books by the English writer and Ordo Templi Orientis

(0T0) initiate Kenneth Grant, The Magical Revival and Aleister

Crowley and the Hidden God and another by the aforementioned

Robert K.G. Temple, The Sirius Mystery, revealed secrets of the

highest magnitude which have been vigorously protected and

hidden at some cost to human life for centuries and in the case

of Temple's book, millennia. And they were published with the

knowledge and approval of the masonic-Hermetic heirs to this

knowledge.

Independent researchers have seldom noted the significance of

these revelations coming from occult groups and even

advertising agencies which, in a demonstration of macabre

nose-thumbing at our complete indifference to our mental

enslavement, have actually pointed to the subliminals in their

own liquor ads. These actions signal our entrance into an

entirely different era of alchemical Process. As I wrote in

Apocalypse Culture (first edition, Amok Press):

"...in the brilliant word-play of the (mythical) Masonic

(figure) Dr. Syntax we come to the current unfoldment in

"Must Be," an alchemical (cant language code) term Mr.

(James Shelby) Downard translates as "the Revelation of the

Method." This alludes to the process wherein murderous deeds

and hair-raising conspiracies involving wars, revolutions,

decapitations, (secret archaeo-astronomic deity cultworship)

and every manner of horror show are first buried

beneath a cloak of secrecy... and then, when finally

accomplished and secured, slowly revealed to the unsuspecting

populace who watch... deep-frozen... as the hidden history is

unveiled... In the circulation of... (anti-Academy)

manuscripts... the revelation of the method is accomplished.

Truth or consequences... Downard... is acutely aware that in

exposing the conspirators he is probably serving the final

dictum (in their alchemical formula)..." But Luke 8:17

predicts this, so if man doesn't act, God will, sooner or later! In

the meantime, exposure itself does not defeat the cryptocracy

because given the degraded and atrophied nature of modern

man's perceptions and insight today, such revelations may only

serve to strengthen the cryptocracy's mental hold.

The record shows that the recent revelations of occult crime

Michael A. Hoffman II Secret Societies and Psychological Warfare Page 37

have almost never been accompanied by arrests, prosecutions,

convictions and punishment of the initiates involved, hence the

reputation of Academy invincibility is heightened by the

revelations.

Moreover the spectacular nature of the crimes revealed carry

a highly charged aura of the violent and the erotic and in the

final analysis, when exposed to public attention, only become

further grist for the seemingly limitless public appetite for

shock-titillation and passive voyeurism.

Mystical Toponomy

Exposure without action against the perpetrators of the

crimes revealed, devolves into a kind of perverse

advertisement for the prowess of the cryptocrats who are seen

as having performed fantastic feats of criminal enterprise with

a genius that renders them immune from the consequences.

The entire process as a whole smacks of that familiar occult

control device of grotesque mockery of the principle touted, in

this case of the notion of exposure leading to punishment and

retribution.

The phrase "Truth or Consequences" given to a city in New

Mexico in a process of masonic, onomatological, "mystical

toponomy" first discovered by James Shelby Downard, can be

seen as a karmic challenge necessary to so bold an enterprise as

the making manifest of all that the cryptocracy has hidden.

Mystical toponomy and alchemical cant language are part of a

process which hinges on a marriage between action in time [or

recorded history] and physical locations on the earth regarded

as "places of power" by the cryptocracy's magical-geographical

vision of the earth as a giant chess board, symbolized by the

tessellated floor of Solomon's Temple and the masonic lodge, and

Alice's vision of the world in Lewis Carroll's Wonderland

"fantasy."

If all this seems far-fetched we can re-state the underlying

principle in more prosaic scientific terms, where it comprises

a key doctrine of modern atomic theory: "Time relations among

events are assumed to be first constituted by the specific

physical relations obtaining between them."

The famous old American highway "Route 66" was laid out by

Freemasons with the apparent intention of sending masses of

Michael A. Hoffman II Secret Societies and Psychological Warfare Page 38

automobile riders into a self-processing occult "trip." Route

66 began at the Buckingham Fountain in Chicago, near the site

of the University of Chicago's collection of Aztec ritual

incunabula. It ended in Barstow, California in the Mohave

desert, which is for the Freemasons, the cosmic graveyard of

the West, the final destiny of Anubis, the celestial jackal,

otherwise known as Sirius (see Giorgio de Santillana and

Hertha Von Dechend, Hamlet's Mill: An Essay on Myth and the

Frame of Time, p. 358).

If this version of Route 66 smacks of some medieval

pilgrimage made more appropriately on a camel than by car, it

is for good reason. Most of Route 66 was based on a road forged

in 1857 by Lt. Edward Beale and his caravan of the U.S. Camel

Corps.

Beale is a highly significant symbol-name in the masonic

chess game which is played with word, number, sign, symbol

and destination across the face of America mystica. It was on

Beale Street that the "Jazz Age," began the breakdown of music

into the beastly jungle muzak that would finally result in "rock

and roll."

Beale is an etymological derivative of the word for Baalzebub

(or Beelzebub in the Latin rendering of the New Testament

Greek) or simply, "Baal," which is also the name of the idol of

the crystal-powered "New Age." In Quartzite, Arizona, under a

pyramid, Lt. Edward Beale's head camel-driver, "Hi Jolly," is

buried.

Truth or Consequences

There are occult links between masonic ceremonies held at the

town of Truth or Consequences, New Mexico and the masonic

ritual which attended the explosion of the first atomic bomb and

the assassination of President Kennedy.

This mapping of the world in terms of a magico-scientific

toponony is remindful of the Rosicrucian princes of the

Renaissance, with their specially-sited palaces and grounds

arranged in an elaborate pattern of images and symbols which

functioned as a "memory theater" where, it was claimed, all

knowledge, the entire encyclopedia, could be stored and

recalled. The gauntlet the cryptocracy threw down at our feet in

the specially orchestrated chain of ritual criminal events

Michael A. Hoffman II Secret Societies and Psychological Warfare Page 39

and locations intimately connected to Truth or Consequences,

New Mexico, was an "open-air" ceremony in full public view

for those who had the eyes and the intuition to see it. Much of

the Process was carried on in public. This was the "truth." The

supreme high-stakes gamblers of the Hermetic Academy risked

"the consequences."

Granted it was a gamble, but to those whose annals contained

the records of the powers and perceptions of fully human beings

of old compared with the mind-bombed goofs and patsies which

make up the overwhelming majority of an increasingly lessthan-

human modern mankind, perhaps the risk was not so

great after all. It's a matter of timing.

The cryptocracy's spectacular 20th century scam could never

have been accomplished in antiquity among free people. The

truth of the symbolism involved would have been immediately

perceived and would have resulted in swift resistance to it by

the target population.

The followers of the cult of Human Brain Power whose

exoteric sigil is the pentagram, would have been swinging from

tall trees in short order, soon to be added to Robert K.G.

Temple's inventory of martyrs wiped out by craven prisoners

of "shuttered belief-systems."

If traditional man could respond quickly and resolutely to

those who would tamper with God's natural order, the

contemporary cryptocracy (which is blessed with the ability

not to believe their own public relations propaganda), would be

fully aware that the real prisoners of "shuttered belief

systems" are modern people whose laziness and disconnection

from reality would virtually ensure that the "consequences"

would not accrue to the debit sheet of the cryptocracy, but

rather to the base humanity which failed to detect the cheat.

And therein lies the risk and the success (thus far) of the Truth

or Consequences mechanism

If the truth of what the cryptocracy has perpetrated is

grasped and acted upon, the consequences for the conspirators

will be annihilation. But if the people fail to perceive the truth

or fail to act on their perception, thus rendering the Process a

kind of tacit consent born of apathy, amnesia and abulia, the

consequence for the conspirators will be a giant-step in the

advancement of their system of control, that is to say, ever

Michael A. Hoffman II Secret Societies and Psychological Warfare Page 40

tighter bonds of enslavement for humanity.

Why does the cryptocracy bother to gamble so much by going

public with what it is doing to us? Because consent fuels their

control like no other form of energy.

Secret Societies and Psychological Warfare

by Michael A. Hoffman II

https://dn720003.ca.archive.org/0/items/michael-a.-hoffman-ii-book-collection/Michael%20A.%20Hoffman%20II%20-%20Secret%20Societies%20and%20Psychological%20Warfare%20%281989%29.pdf

Baldr (Old Norse also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as Bældæġ, and in Old High German as Balder, all ultimately stemming from the Proto-Germanic theonym *Balðraz ('hero' or 'prince').

During the 12th century, Danish accounts by Saxo Grammaticus and other Danish Latin chroniclers recorded a euhemerized account of his story. Compiled in Iceland during the 13th century, but based on older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.

According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti. Baldr had the greatest ship ever built, Hringhorni, and there is no place more beautiful than his hall, Breidablik.

Name

The Old Norse theonym Baldr ('brave, defiant'; also 'lord, prince') and its various Germanic cognates – including Old English Bældæg and Old High German Balder (or Palter) – probably stems from Proto-Germanic *Balðraz ('Hero, Prince'; cf. Old Norse mann-baldr 'great man', Old English bealdor 'prince, hero'), itself a derivative of *balþaz, meaning 'brave' (cf. Old Norse ballr 'hard, stubborn', Gothic balþa* 'bold, frank', Old English beald 'bold, brave, confident', Old Saxon bald 'valiant, bold', Old High German bald 'brave, courageous').[1][2]

This etymology was originally proposed by Jacob Grimm (1835),[3] who also speculated on a comparison with the Lithuanian báltas ('white', also the name of a light-god) based on the semantic development from 'white' to 'shining' then 'strong'.[1][2] According to linguist Vladimir Orel, this could be linguistically tenable.[2] Philologist Rudolf Simek also argues that the Old English Bældæg should be interpreted as meaning 'shining day', from a Proto-Germanic root *bēl- (cf. Old English bæl, Old Norse bál 'fire')[4] attached to dæg ('day').[5]

Old Norse also shows the usage of the word as an honorific in a few cases, as in baldur î brynju (Sæm. 272b) and herbaldr (Sæm. 218b), in general epithets of heroes. In continental Saxon and Anglo-Saxon tradition, the son of Woden is called not Bealdor but Baldag (Saxon) and Bældæg, Beldeg (Anglo-Saxon), which shows association with "day", possibly with Day personified as a deity. This, as Grimm points out, would agree with the meaning "shining one, white one, a god" derived from the meaning of Baltic baltas, further adducing Slavic Belobog and German Berhta.[6]

Attestations

Merseburg Incantation

One of the two Merseburg Incantations names Balder (in the genitive singular Balderes), but also mentions a figure named Phol, considered to be a byname for Baldr (as in Scandinavian Falr, Fjalarr; (in Saxo) Balderus : Fjallerus). The incantation relates of Phol ende Wotan riding to the woods, where the foot of Baldr's foal is sprained. Sinthgunt (the sister of the sun), Frigg and Odin sing to the foot in order for it to heal.[7] The identification with Balder is not conclusive. Modern scholarship suggests that the god Freyr might be meant.[8]

Poetic Edda

"Mímir and Baldr Consulting the Norns" (1821–1822) by H. E. Freund.

Baldr in an illustration to a Swedish translation of the Elder Edda.

Unlike the Prose Edda, in the Poetic Edda the tale of Baldr's death is referred to rather than recounted at length. Baldr is mentioned in Völuspá, in Lokasenna, and is the subject of the Eddic poem Baldr's Dreams.

Among the visions which the Völva sees and describes in Völuspá is Baldr's death. In stanza 32, the Völva says she saw the fate of Baldr "the bleeding god":

Henry Adams Bellows translation:

I saw for Baldr, | the bleeding god,

The son of Othin, | his destiny set:

Famous and fair | in the lofty fields,

Full grown in strength | the mistletoe stood.[9]

In the next two stanzas, the Völva refers to Baldr's killing, describes the birth of Váli for the slaying of Höðr and the weeping of Frigg:

Stanza 33:

From the branch which seemed | so slender and fair

Came a harmful shaft | that Hoth should hurl;

But the brother of Baldr | was born ere long,

And one night old | fought Othin's son.

Stanza 34:

His hands he washed not, | his hair he combed not,

Till he bore to the bale-blaze | Baldr's foe.

But in Fensalir | did Frigg weep sore

For Valhall's need: | would you know yet more?[9]

In stanza 62 of Völuspá, looking far into the future, the Völva says that Höðr and Baldr will come back, with the union, according to Bellows, being a symbol of the new age of peace:

Then fields unsowed | bear ripened fruit,

All ills grow better, | and Baldr comes back;

Baldr and Hoth dwell | in Hropt's battle-hall,

And the mighty gods: | would you know yet more?[9]

A depiction of Loki quarreling with the gods (1895) by Lorenz Frølich.

Baldr is mentioned in two stanzas of Lokasenna, a poem which describes a flyting between the gods and the god Loki. In the first of the two stanzas, Frigg, Baldr's mother, tells Loki that if she had a son like Baldr, Loki would be killed:

Jackson Crawford translation:

You know, if I had a son

like Balder, sitting here

with me in Aegir's hall,

in the presence of these gods,

I declare you would never come out

alive, you'd be killed shortly.[10]

In the next stanza, Loki responds to Frigg, and says that he is the reason Baldr "will never ride home again":

You must want me

to recount even more

of my mischief, Frigg.

After all, I'm the one

who made it so that Balder

will never ride home again.[10]

"Odin rides to Hel" (1908) by W. G. Collingwood

The Eddic poem Baldr's Dreams opens with the gods holding a council discussing why Baldr had had bad dreams:

Henry Adams Bellows translation:

Once were the gods | together met,

And the goddesses came | and council held,

And the far-famed ones | the truth would find,

Why baleful dreams | to Baldr had come.[9]

Odin then rides to Hel to a Völva's grave and awakens her using magic. The Völva asks Odin, who she does not recognize, who he is, and Odin answers that he is Vegtam ("Wanderer"). Odin asks the Völva for whom are the benches covered in rings and the floor covered in gold. The Völva tells him that in their location mead is brewed for Baldr, and that she spoke unwillingly, so she will speak no more:

Here for Baldr | the mead is brewed,

The shining drink, | and a shield lies o'er it;

But their hope is gone | from the mighty gods.

Unwilling I spake, | and now would be still.[9]

Odin asks the Völva to not be silent and asks her who will kill Baldr. The Völva replies and says that Höðr will kill Baldr, and again says that she spoke unwillingly, and that she will speak no more:

Hoth thither bears | the far-famed branch,

He shall the bane | of Baldr become,

And steal the life | from Othin's son.

Unwilling I spake, | and now would be still.[9]

Odin again asks the Völva to not be silent and asks her who will avenge Baldr's death. The Völva replies that Váli will, when he will be one night old. Once again, she says that she will speak no more:

Rind bears Vali | in Vestrsalir,

And one night old | fights Othin's son;

His hands he shall wash not, | his hair he shall comb not,

Till the slayer of Baldr | he brings to the flames.

Unwilling I spake, | and now would be still.[9]

Odin again asks the Völva to not be silent and says that he seeks to know who the women that will then weep be. The Völva realizes that Vegtam is Odin in disguise. Odin says that the Völva is not a Völva, and that she is the mother of three giants. The Völva tells Odin to ride back home proud, because she will speak to no more men until Loki escapes his bounds.[9]

Prose Edda

Baldr's death is portrayed in this illustration from an 18th-century Icelandic manuscript.

In Gylfaginning, Baldr is described as follows:

Annarr sonr Óðins er Baldr, ok er frá honum gott at segja. Hann er beztr, ok hann lofa allir. Hann er svá fagr álitum ok bjartr, svá at lýsir af honum, ok eitt gras er svá hvítt, at jafnat er til Baldrs brár. Þat er allra grasa hvítast, ok þar eftir máttu marka fegurð hans bæði á hár ok á líki. Hann er vitrastr ásanna ok fegrst talaðr ok líknsamastr, en sú náttúra fylgir honum, at engi má haldast dómr hans. Hann býr þar, sem heitir Breiðablik. Þat er á himni. Í þeim stað má ekki vera óhreint[.][11]

https://en.wikipedia.org/wiki/Baldr

The Norman Conquest of England (or the Conquest) was an 11th-century invasion by an army made up of thousands of Norman, French, Flemish, and Breton troops, all led by the Duke of Normandy, later styled William the Conqueror.

William's claim to the English throne derived from his familial relationship with the childless Anglo-Saxon king Edward the Confessor, who may have encouraged William's hopes for the throne. Edward died in January 1066 and was succeeded by his brother-in-law Harold Godwinson. The Norwegian king Harald Hardrada invaded northern England in September 1066 and was victorious at the Battle of Fulford on 20 September, but Godwinson's army defeated and killed Hardrada at the Battle of Stamford Bridge on 25 September. Three days later on 28 September, William's invasion force of thousands of men and hundreds of ships landed at Pevensey in Sussex in southern England. Harold marched south to oppose him, leaving a significant portion of his army in the north. Harold's army confronted William's invaders on 14 October at the Battle of Hastings. William's force defeated Harold, who was killed in the engagement, and William became king.

Although William's main rivals were gone, he still faced rebellions over the following years and was not secure on the English throne until after 1072. The lands of the resisting English elite were confiscated; some of the elite fled into exile. To control his new kingdom, William granted lands to his followers and built castles commanding military strong points throughout the land. Under his authority, the Domesday Book, a manuscript record of the "Great Survey" of much of England and parts of Wales, was completed by 1086. Other effects of the conquest included the court and government, the introduction of a dialect of French as the language of the elites, and changes in the composition of the upper classes, as William enfeoffed lands to be held directly from the king. More gradual changes affected the agricultural classes and village life: the main change appears to have been the formal elimination of slavery, which may or may not have been linked to the invasion. There was little alteration in the structure of government, as the new Norman administrators took over many of the forms of Anglo-Saxon government.

Origins

13th-century depiction of Rollo (top) and his descendants William I Longsword and Richard I of Normandy

In 911, the Carolingian French ruler Charles the Simple allowed a group of Vikings under their leader Rollo to settle in Normandy as part of the Treaty of Saint-Clair-sur-Epte. In exchange for the land, the Norsemen under Rollo were expected to provide protection along the coast against further Viking invaders.[1] Their settlement proved successful, and the Vikings in the region became known as the "Northmen" from which "Normandy" and "Normans" are derived.[2] The Normans quickly adopted the indigenous culture as they became assimilated by the French, renouncing paganism and converting to Christianity.[3] They adopted the Old French language of their new home and added features from their own Old Norse language, transforming it into the Norman language. They intermarried with the local population[4] and used the territory granted to them as a base to extend the frontiers of the duchy westward, annexing territory including the Bessin, the Cotentin Peninsula and Avranches.[5]

In 1002, English king Æthelred the Unready married Emma of Normandy, the sister of Richard II, Duke of Normandy.[6] Their son Edward the Confessor, who spent many years in exile in Normandy, succeeded to the English throne in 1042.[7] This led to the establishment of a powerful Norman interest in English politics, as Edward drew heavily on his former hosts for support, bringing in Norman courtiers, soldiers, and clerics and appointing them to positions of power, particularly in the Church. Childless and embroiled in conflict with the formidable Godwin, Earl of Wessex, and his sons, Edward may also have encouraged William of Normandy's ambitions for the English throne.[8]

When King Edward died at the beginning of 1066, the lack of a clear heir led to a disputed succession in which several contenders laid claim to the throne of England.[9] Edward's immediate successor was the Earl of Wessex, Harold Godwinson, the richest and most powerful of the English aristocrats. Harold was elected king by the Witenagemot of England and crowned by the Archbishop of York, Ealdred, although Norman propaganda claimed the ceremony was performed by Stigand, the uncanonically elected Archbishop of Canterbury.[9][10] Harold was immediately challenged by two powerful neighbouring rulers. William claimed that he had been promised the throne by King Edward and that Harold had sworn agreement to this;[11] King Harald III of Norway, commonly known as Harald Hardrada, also contested the succession. His claim to the throne was based on an agreement between his predecessor, Magnus the Good, and the earlier English king Harthacnut, whereby if either died without an heir, the other would inherit both England and Norway.[12][a] William and Harald at once set about assembling troops and ships to invade England.[16][b]

https://en.wikipedia.org/wiki/Norman_Conquest

William of Tyre (Latin: Willelmus Tyrensis; c. 1130 – 29 September 1186) was a medieval prelate and chronicler. As archbishop of Tyre, he is sometimes known as William II to distinguish him from his predecessor, William I, the Englishman, a former prior of the Church of the Holy Sepulchre, who was Archbishop of Tyre from 1127 to 1135.[1] He grew up in Jerusalem at the height of the Kingdom of Jerusalem, which had been established in 1099 after the First Crusade, and he spent twenty years studying the liberal arts and canon law in the universities of Europe.

Following William's return to Jerusalem in 1165, King Amalric made him an ambassador to the Byzantine Empire. William became tutor to the king's son, the future King Baldwin IV, whom William discovered to be a leper. After Amalric's death, William became chancellor and archbishop of Tyre, two of the highest offices in the kingdom, and in 1179 William led the eastern delegation to the Third Council of the Lateran. As he was involved in the dynastic struggle that developed during Baldwin IV's reign, his importance waned when a rival faction gained control of royal affairs. He was passed over for the prestigious Patriarchate of Jerusalem, and died in obscurity, probably in 1186.

William wrote an account of the Lateran Council and a history of the Islamic states from the time of Muhammad, neither of which survives. He is famous today as the author of a historical chronicle of the Kingdom of Jerusalem. William composed his chronicle in excellent Latin for his time, with numerous quotations from classical literature. The chronicle is sometimes given the title Historia rerum in partibus transmarinis gestarum ("History of Deeds Done Beyond the Sea") or Historia Ierosolimitana ("History of Jerusalem"), or the Historia for short. It was translated into French soon after his death, and thereafter into numerous other languages. Because it is the only source for the history of twelfth-century Jerusalem written by a native, historians have often assumed that William's statements could be taken at face value. However, more recent historians have shown that William's involvement in the kingdom's political disputes resulted in detectable biases in his account. Despite this, he is considered the greatest chronicler of the crusades, and one of the best authors of the Middle Ages.

https://en.wikipedia.org/wiki/William_of_Tyre

Baldwin IV (1161–1185), known as the Leper King, was the king of Jerusalem from 1174 until his death in 1185. Baldwin ascended to the throne when he was thirteen despite having leprosy. He launched several attempts to curb the increasing power of the ruler of Egypt, Saladin, though much of his life was marked by infighting amongst the kingdom's nobles. Throughout his reign, and especially at the end of his life, he was troubled by his succession, working to select a suitable heir and prevent a succession crisis. Choosing competent advisers, Baldwin ruled a thriving crusader state, protecting it from Saladin.

Baldwin's parents, King Amalric and Agnes of Courtenay, separated when Baldwin was two. At nine years old, he was sent to be educated by Archbishop William of Tyre. William noticed preliminary symptoms of leprosy, but Baldwin was only diagnosed after he succeeded his father as king. Thereafter, his hands and face became increasingly disfigured. He mastered horse riding despite gradually losing sensation in his extremities and fought in battles until his last years. First, Miles of Plancy ruled the kingdom in Baldwin's name, then Count Raymond III of Tripoli took over until the king reached the age of majority in 1176. Baldwin's mother then returned to court, and he became closer to her and her brother, Joscelin.

As soon as he assumed government, Baldwin planned an invasion of Egypt, which fell through because of his vassals' uncooperativeness. Leprosy prevented Baldwin from marrying; he hoped to abdicate when his older sister, Sibylla, married William of Montferrat in 1176, but William died the next year. Saladin attacked Baldwin's kingdom in 1177, but the king and the nobleman Raynald of Châtillon repelled him at Montgisard, earning Baldwin fame. In 1180, to forestall a coup by Count Raymond III of Tripoli and Prince Bohemond III of Antioch, Baldwin had Sibylla marry Guy of Lusignan. However, Guy was opposed by a large fraction of the nobility, and soon permanently impaired his relationship with Baldwin through his insubordination. Although Baldwin wished to abdicate, the internal discord that followed forced him to remain on the throne, as only he was capable of uniting the quarreling nobility.

Baldwin again repelled Saladin in 1182 at the Battle of Le Forbelet, but leprosy rendered him near-incapable in 1183. After Guy's failure to lead, Baldwin disinherited him and had Sibylla's son, Baldwin V, crowned co-king before travelling in a litter to lift Saladin's Siege of Kerak. Because of their refusal to attend court, Baldwin failed to have Sibylla's marriage to Guy annulled and Guy's fief of Ascalon confiscated. In early 1185, he arranged for Raymond to rule as regent for Sibylla's son, dying of a fever before 16 May 1185. Two years after his death, his realm was destroyed by Saladin at the Battle of Hattin.

https://en.wikipedia.org/wiki/Baldwin_IV_of_Jerusalem

Order of Assassins and the establishment of Knights Templar

by Mehmet Hasan Bulut

Jan 26, 2022 - 2:14 pm GMT+3

An illustration of the Knights Templar. (Shutterstock)

The Catholic military order of the Knights Templar was actually founded in Jerusalem in 1118 as an equivalent to Hassan-i Sabbah’s Order of Assassins. From their ranks to clothing and rituals, the Templars were inspired and influenced by this sect of the Nizari Ismailis

After the death of the Prophet Muhammad, the Islamic state grew rapidly during the reign of the first two caliphs. Egypt, Palestine, Syria, Mesopotamia and Iran were conquered. The power and spread of the state in such a short time brought major disruptions and instigations with it.

A miniature depicts people swearing allegiance to Caliph Ali following the murder of Uthman. (Wikimedai)

In the early days of Islam, a group of men brought from Egypt by a Yemenite Jew named Abdullah ibn Saba', who posed as a Muslim, killed the son-in-law of the Prophet Muhammad and the third caliph, Uthman ibn Affan. The unrest that broke out after the death of the caliph continued during the life of the prophet's other son-in-law and the fourth caliph Ali ibn Abi Talib. Among the friends of the prophet, namely his companions, the issue of punishing the murderers of Uthman caused stark differences of opinion. The problem grew and caused the companions to fight among themselves. Those who sided with Ali in the war were called Shia (supporters).

Abdullah ibn Saba', who played a major role in the outbreak of the war, attributed divinity to Ali. Caliph Ali wanted to have this man executed, but he was afraid of the growing instigation and sent him into exile. However, Abdullah ibn Saba' did not remain docile in his travels. He began saying that the three caliphs before Ali usurped his right to the caliphate. He fabricated hadiths in this direction and distanced the Shia people from the Sunni branch and laid the foundations of Shiism, which is similar to Catholicism in Christianity.

Ismailism

Shiism was divided itself into various sects over time. Those who accepted Ismail, one of the grandchildren of Ali, as imam, took the name Ismaili. The Ismailis established the Fatimid State, with its center in Cairo. Their states spread to North Africa, Sicily and Arabia. After the eighth caliph of the Fatimids, the Ismailis split into two branches. Some supported the caliph's eldest son Nizar, and became known as Nizari.

Ismailis believe the Quran has two layers of meaning as an apparent (zahir) and a hidden (batıni) meaning. (Sabah File Photo)

Among the Ismailis, the Jewish ophthalmologist Maymun al-Qaddah, who followed the footsteps of Abdullah ibn Saba', founded Batiniyya. Batiniyya was a Hermetic belief system that is similar to the Kabbalah of the Jews and was formed by blending the philosophy of Ancient Egypt and Plato with religions such as Zoroastrianism and Manichaeism.

Batinis said that the Quran has an apparent (zahir) and a hidden (batıni) meaning. The apparent meaning, namely prayer, fasting, zakat, etc., is not important, but rather symbolic. The main thing is the hidden meaning, which not everyone can understand. Those who spread this belief were called “Dai.”

Hassan-i Sabbah

One of the Ismailis who supported Nizar was Hassan-i Sabbah. Hassan, the son of a Shiite imam, was a Batini missionary, that is, a dai. He went to Egypt in 1076 and studied there. When he returned to Iran, he started his missionary work under the name of “ad-Da'watu'l-Jadidah,” that is, “New Propaganda.”

An illustratıon of Hassan-i Sabbah and his soldiers. (Sabah File Photo)

Hassan, together with the men he gathered as a result of his work, captured the Alamut fortress in Daylam, where Zoroastrianism was dominant in Iran, in 1090 and made it a base. He classified his men and established a new organization. He declared himself as "Sheikh-ul-Jebel" ("Old Man of the Mountain"). He called those who propagated their faith “dai,” like the Ismailis, and named his men, whom he would use as terrorists, as “fedai", or also commonly known as the "fedayeen."

Hassan-i Sabbah exploited his fedais, whom were later known as “Hashashins” in Europe as they used hashish, by promising paradise to them. According to the narration of the Venetian traveler Marco Polo, Hassan had a fake paradise built in a valley of beautiful gardens for this reason.

The Hashashins, who would later be called the Assassins, organized assassinations against the Sunni state leaders who opposed the Batiniyya propaganda. Especially the Seljuk Turks became their worst enemy, epitomized by their famous killings of Seljuk leaders such as vizier Nizam al-Mülk.

A miniature depicts the assassination of Nizam al-Mulk by the Assassins. (Wikimedia)

The assassination methods of the Assassins were similar to those of the Jewish Sicarii originating in Palestine in the first century B.C. (Sicarii is the plural of Latin "sicarius" and means "dagger-wielder.") Just as the Sicarii covertly attacked the Romans – but mostly to their coreligionists who collaborated with the Romans – the Assassins hid a dagger under their cloaks and stabbed their targets by approaching them silently during the daytime. There was, however, one key difference between the Sicarii and Assassins: While the Sicarii surprised their targets by crying out loud as if they were a relative of the soon-to-be victim, the Assassins waited silently in the shadows, accepting and anticipating their imminent attack.

The assassinations of the Assassins continued around Iran and Syria during the time of other sheikhs who succeeded Hassan-i Sabbah after his death. But there were no Jews or Shiites among the order’s victims because there were many Jews affiliated with the order. For example, when Muslim leader Salah ad-Din Ayyubi, or better known in the West as Saladin, signed an agreement with the Crusaders in 1192, there were about 4,000 Jews among the Assassins.

An illustration of Alamut Castle. (Sabah File Photo)

Knights Templar

The Fatimid State of the Ismailis lost Jerusalem to the Turks in 1073, but they managed to take it back in 1098. Meanwhile, the pope had begun gathering an army of Crusaders in Europe against the Turks to help the Eastern Roman Empire. As a result of this Crusade, the Fatimids lost Jerusalem, which they had taken from the Turks just a year ago, but to the Crusaders this time. Christian armies established the Kingdom of Jerusalem here, which would last for nearly 200 years.

The Crusaders and Nizari Ismailis, that is, the Assassins, had a common enemy and therefore they became closer in time. The honor and treats, wine, music, hashish and dancing girls presented to the Crusaders when they were guests of the Assassins blew their minds. The Crusaders wanted to establish a similar organization themselves. Thus, Hugues de Payens, King of Jerusalem Baldwin II's chief counsel, founded the Order of the Knights Templar in Jerusalem in 1118.

An illustration of an assassin. (Sabah File Photo)

The organizational structure of the Templars was arranged in accordance with the Assassins. The Templars were classified as knights, esquires and lay brethren as equivalent to the Assassins’ classification as refik, fedai and lasık. The titles of prior, grand prior and grand master of the Templars were also the equivalents of dai, daiül-kebir (great dai) and sheikh-ül-cebel of the Assassins.

Even the clothing of the Assassins and the Templars was almost identical: a red symbol on a white background. Most importantly, the esoteric beliefs and rituals of the Assassins influenced the Templars. Both groups performed a ceremony similar to today's masonic initiation ceremonies when recruiting new members to the sect.

The end of the Batinis

Salah ad-Din Ayyubi, the sultan of the Ayyubid Dynasty who cleared Egypt from the Shiites and reestablished the unity of Islam, showed the Templars the mercy he showed to the Christians of the city when he conquered Jerusalem in 1187. The liberated Templars returned to Europe. When all of Syria and Palestine fell into the hands of Muslims in 1291, the rest of the Templars also left the Islamic lands, not to return for a long time.

A miniature depicts the Mongol siege of Alamut Castle, the headquarters of the Assassins. (Wikimedia)

The Mongols destroyed the Alamut Castle of the Assassins, which had been weakened over the years. Some of the Assassins continued to spread their esoteric beliefs by escaping to Azerbaijan and Anatolia. Some of them went to India with Hasan Ali Shah, who was a descendant of the Hashashi Dai-ül Kebir, years later. Hasan Ali Shah, who received the support of the British there, became the leader of the world's Nizaris under the title of “Aga Khan I.”

Returning to Europe, the Knights Templar were oppressed by their wealth and sectarian sects that contradicted the Christian faith. Finally, the pope outlawed the order in 1312 and charged European kings with arresting all Templars. Most of the Templars were captured and accused by papal officials of insulting their Christian faith, worshiping idols and sexual perversion. Some of them, including their master Jacques de Molay, were burned at the stake in France.

A depiction of Jacques de Molay. (Wikimedia)

Knights of Malta

Members of Venetian noble families, such as Dandolo, Dulce, Falieri, Contarini and Morosini, who were the liaisons between Europe and the Orient, settled in the Kingdom of Jerusalem, which was established after the Crusades. These nobles were in close contact with the Templars and were allies. When the sect was closed, the center of the Batinis in Europe became Venice.

The property and churches of the banned Templars passed to the Order of Knights of the Hospital of Saint John in Jerusalem, known as the Knights Hospitaller. The knights of the order, fleeing from the conquests of the Turks, fled to Cyprus, from there to Rhodes, and from there to Malta. Today, they are known as knights of the Order of Malta.

https://www.dailysabah.com/arts/order-of-assassins-and-the-establishment-of-knights-templar/news

The Islamic State (IS),[a][b] is a transnational Salafi jihadist group and unrecognized quasi-state. It is designated as a terrorist organisation by the United Nations and many countries around the world, including Muslim countries.[162]

IS gained global prominence in 2014, when its militants conquered large territories in northwestern Iraq and eastern Syria, taking advantage of the ongoing civil war in Syria and the disintegrating local military forces of Iraq. By the end of 2015, its self-declared caliphate ruled an area with a population of about 12 million,[117][118][163] where they enforced their extremist interpretation of Islamic law, managed an annual budget exceeding US$1 billion, and commanded more than 30,000 fighters.[164] After a grinding conflict with American, Iraqi, and Kurdish forces, IS lost control of all its Middle Eastern territories by 2019, subsequently reverting to insurgency from remote hideouts while continuing its propaganda efforts. These efforts have garnered a significant following in northern and Sahelian Africa,[165][166] where IS still controls a significant territory.[167][168]

Originating in the Jaish al-Ta'ifa al-Mansurah founded by Abu Omar al-Baghdadi in 2004, the organisation (primarily under the Islamic State of Iraq name) affiliated itself with al-Qaeda in Iraq and fought alongside them during the 2003–2006 phase of the Iraqi insurgency. The group later changed their name to Islamic State of Iraq and Levant for about a year,[169][170] before declaring itself to be a worldwide caliphate,[171][172] called simply the Islamic State (الدولة الإسلامية, ad-Dawlah al-Islāmiyya).[173]

As a caliphate, IS demanded the religious, political, and military obedience of Muslims worldwide,[174] despite the rejection of its legitimacy by mainstream Muslims and its statehood by the United Nations and most governments.[175] During its rule in Syria and Iraq, the group "became notorious for its brutality".[173] Under its rule of these regions, IS launched genocides against Yazidis and Iraqi Turkmen; engaged in persecution of Christians, Shia Muslims, and Mandaeans; publicised videos of beheadings of soldiers, journalists, and aid workers; and destroyed several cultural sites. The group has perpetrated terrorist massacres in territories outside of its control, such as the November 2015 Paris attacks, the 2024 Kerman bombings in Iran, and the 2024 Crocus City Hall attack in Russia. Lone wolf attacks inspired by the group have also taken place.

After 2015, the Iraqi Armed Forces and the Syrian Democratic Forces pushed back IS and degraded its financial and military infrastructure,[176] assisted by advisors, weapons, training, supplies, and airstrikes by the American-led coalition,[177] and later by Russian airstrikes, bombings, cruise missile attacks, and scorched-earth tactics across Syria, which focused mostly on razing Syrian opposition strongholds rather than IS bases.[178] By March 2019, IS lost the last of its territories in West Asia, although its affiliates maintained a significant territorial presence in Africa as of 2024.[167][168]

https://en.wikipedia.org/wiki/Islamic_State

Ignatius of Loyola: Apostle to the Muslims

Posted on: 26th July 2016 |Author: Damian Howard SJ

Category: The Jesuits

Tags: Feast of St Ignatius, Ignatius, Islam, interreligious, Jesuit history

To educate the youth of Europe? To fight the spread of Protestantism? While many people would guess that one or both of these ambitions drove Ignatius of Loyola to found the Jesuits, he actually had something else in mind: a mission to the Muslim world. For the feast of St Ignatius, Damian Howard SJ considers how ‘Islam haunted Ignatius’s understanding of his calling’ and celebrates the fruitful work of the many Jesuits who have tried to realise Ignatius’s vision in their engagement with Muslims.

Ask the average Catholic why St Ignatius of Loyola founded the Society of Jesus and they will likely say one of two things. First, remembering the Jesuits as bastions of the Counter-Reformation they might assume that Ignatius, militant Catholic that he was, had set out with a dream of a new religious order capable of defeating Protestantism. But whilst it was the case that the Jesuits would be active in efforts to reform the Catholic Church from within and to take on the growing power of Protestant theology and culture as it spread across Europe, this was never Ignatius’s underlying vision. Second, they might suppose that Ignatius had planned from the start a vast network of new schools which would revolutionise education throughout the continent. It’s true that this is indeed what Jesuit schools ended up doing, earning the order’s members the epithet of the ‘schoolmasters of Europe’, but this huge and innovative project came about as the result of a proposal made to Ignatius after he had already become Superior General of the new order; it was never education per se that he saw as its prime mission.

So the following claim may be unexpected: Ignatius’s original apostolic orientation was actually defined in relation to the Muslim world.

This shouldn’t be entirely surprising given the state of Europe at that time in history. Ignatius was born in the Basque country in 1491. Just one year later, the Reconquista reached its conclusion with the Catholic Kings finally ousting the last Muslim rulers from their vestigial Andalusian states, giving Christian princes possession of the whole Iberian Peninsula. The year 1492 was also notable for another major geopolitical event involving Spain: the European discovery of the New World. It was all but impossible to avoid the thought that America was the reward for Spanish triumph against the Moors. Now, the energy which had propelled the Spanish conquest of the Iberian Peninsula would be released outwards; the colonial age of conquest and exploitation was dawning for a new Catholic Spain and it was to be a golden age for Spanish Catholicism. We may rightly harbour ambiguous feelings about this aggressively Christian state but this was a moment when Spanish Catholics must have felt like masters of the world.

https://www.thinkingfaith.org/articles/ignatius-loyola-apostle-muslims

Kike, (pronounced "kee-kay"), also spelled Kiké or Quique, is a Spanish masculine given name, often as a diminutive of Enrique. It is unrelated to the differently pronounced anti-Semitic slur.

https://en.wikipedia.org/wiki/Kike_(given_name)

Although in the first 30 years of the existence of the Society of Jesus there were many Jesuits who were conversos (Catholic-convert Jews and Muslims and their descendants), an anti-converso faction led to the Decree de genere (1593) which proclaimed that either Jewish or Muslim ancestry, no matter how distant, was an insurmountable impediment for admission to the Society of Jesus.[191] This new rule was contrary to the original wishes of Ignatius who "said that he would take it as a special grace from our Lord to come from Jewish lineage".[192] The 16th-century Decree de genere was repealed in 1946.[b] Bylaws requiring "blood purity" became common across Early Modern Spain and Portugal.

https://en.wikipedia.org/wiki/Jesuits

Al-Andalus[a] (Arabic: الأَنْدَلُس) was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain, Portugal[1] and France. The name describes the different Muslim[2][3] states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula[4][5][6] and part of present-day southern France (Septimania) under Umayyad rule. These boundaries changed constantly through a series of conquests Western historiography has traditionally characterized as the Reconquista,[2][3][7][8][9] eventually shrinking to the south and finally to the Emirate of Granada.

https://en.wikipedia.org/wiki/Al-Andalus

1236

June 29 – Siege of Córdoba: Castilian forces under King Ferdinand III (the Saint) capture Muslim Córdoba from Emir Ibn Hud, as part of the Reconquista of the Iberian Peninsula.[2]

July – At a diet (princely convention) in Piacenza, Emperor Frederick II proclaims his wish to recover all Italy for the Holy Roman Empire.[3]

Pope Gregory IX condemned the links that both the Knights Templer and Knights Hospitaller have with the Assassin fighters in the Middle East. He issues a bull, a formal proclamation issued by the pope, preventing further contact with the Assassins.

May 6 – Roger of Wendover, English Benedictine monk and chronicler, dies at St. Albans Abbey. His chronicle is continued by Matthew of Paris.

https://en.wikipedia.org/wiki/1236

Atheism: resisting it with all our forces is a special mission given to the Society by the supreme pontiff, 253 2°; a mission which should permeate all forms of our apostolate, 254; our efforts are to be directed toward nonbelievers, ibid.; toward that end, an experience of God must be fostered in ourselves, 223 §§3-4, 224, 247

1° 2° 3° 6°;

and also in others, by means of the Spiritual Exercises, 271

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The idea of uniting the Templars with the Hospitallers was first argued publicly in a book published in 1305 by Raimon Llull, a renowned illuminatus from Majorca. Llull’s book, Libre de Fine, (“Free At Last”) appeared in the midst of a raging controversy between the French monarchy and the Roman papacy over who held jurisdiction over the Templars. That is the subject of our next chapter.

Rulers of Evil

by F. Tupper Saussy

https://dn790006.ca.archive.org/0/items/rulers-of-evil-f.-tupper-saussy/Rulers%20of%20Evil%20-%20F.%20Tupper%20Saussy.pdf

CHAPTER 1

INTRODUCTION AND HISTORICAL BACKGROUND

The alumbrados of Castile were a movement that caused much trouble during the first three decades of the sixteenth century. Their ideas were represented by the “Big Three” beatas who, under noble patronage, for at least a decade previous to the arrest in 1524 of the “mother” of the movement (Isabel de la Cruz) had successfully proselytized and spread their ideas throughout Old and New Castile.1

The alumbrados certainly were a charismatic bunch; they enjoyed success with the elites of Castilian society, comuneros, but above all with women and conversos. As a religious movement led by women the alumbrados were part of a growing trend of individual, charismatic female piety. By the time of Cardinal Cisneros’s death in 1517, however, the era of the alumbrados and their grassroots converso spirituality was nearing its end. While the actual heyday of their movement was short-lived the alumbrados made a huge impact upon the minds Prospering in the environment of Catholic spiritual exploration fostered by the personal theological interests of the Archbishop of Toledo Cardinal Ximenez de Cisneros the alumbrados presented an interiorized approach to Christianity. Equipped with the meditational practice of dejamiento the alumbrados stressed the importance of an individual, pseudo-mystical “abandonment” to God and His will. They also emphasized the insignificance of external rituals and works, calling them ataduras or “shackles” to the material world, ties that only served to hinder one’s abandonment to God.

of the Inquisitors who prosecuted them and upon the Spanish religious imagination, an impact that would last across seas and time."

EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS

AND THE INQUISITORS’ USAGE OF LOCURA

JAVIER A. MONTOYA

http://etd.fcla.edu/UF/UFE0041385/montoya_j.pdf

Alumbrado, (Spanish: “Enlightened”, ) Italian Illuminato, plural Illuminati, a follower of a mystical movement in Spain during the 16th and 17th centuries. Its adherents claimed that the human soul, having attained a certain degree of perfection, was permitted a vision of the divine and entered into direct communication with the Holy Spirit. From this state the soul could neither advance nor retrogress. Consequently, participation in the liturgy, good works, and observance of the exterior forms of religious life were unnecessary for those who had received the “light.” The Alumbrados came primarily from among the reformed Franciscans and the Jesuits, but their doctrines seem to have influenced all classes of people. The extravagant claims made for their visions and revelations caused them to be relentlessly persecuted. The Inquisition issued edicts against them on three occasions (1568, 1574, and 1623)."

https://www.britannica.com/event/Alumbrado

Etymology

Learned borrowing from Pali Buddha (“the Awakened One, the Enlightened One”), from buddha (“awakened, enlightened”), from Sanskrit बुद्ध (buddha, “awakened, enlightened”), past participle of बोधति (bodhati, “to wake, to awaken”). Distantly related to English bid and bede. Also cognate with Russian будить (buditʹ, “to wake up”)."

https://en.wiktionary.org/wiki/Buddha

Gautama

surname of the Buddha, from Sanskrit Gotamah, properly a patronymic, literally "descendant of the greatest ox," from superlative of gauh "ox, bull, cow."

https://www.etymonline.com/word/buddha

Unam Sanctam

One God, One Faith, One Spiritual Authority

Pope Boniface VIII - 1302

Bull of Pope Boniface VIII promulgated November 18, 1302

https://www.papalencyclicals.net/bon08/b8unam.htm

[In the year 1110, a mysterious order called the Prieuré de Sion appeared upon the Temple Mount in Jerusalem. This mysterious secret order, the Prieuré de Sion, was eventually to crown the first king, the first Christian king of Jerusalem. When they appeared in the Temple Mount in 1110, they recruited nine knights to comb, to scour the Temple Mount, the passages and caverns and tunnels beneath for the ancient remains of the relics of their religion.]

Later in A.D. 1118, nine knights, [supposedly] concerned for the welfare of pilgrims to the Holy Land, bound themselves together in the creation of a knightly Order. [This order, again existing of nine knights, just like the original nine knights, were commissioned by the Prieuré de Sion.] In under two hundred years [folks] this organization had become one of the most powerful single entities—if not the greatest—[power ever to exist] in Europe. [They were the first international bankers. The first that ever existed in the world.] A few years later it was utterly destroyed. [They say, however, as you're going to find out, they were not destroyed at all, but merely driven underground.] The zeal of religion, the conditioning which made men support a dedicated cause with all of their might, was likewise the instrument of their destruction. Nothing less than religious fervor could have smashed the Order: as nothing less could have created it.

[And folks, you're going to find it difficult to believe, but the rise of this order and destruction, at least publically, of this order has such a great bearing on events today that you could say that everything that has happened since has been brought about by this one series of acts.]

Were the Knights Templar devil-worshippers, secret Saracens indulging in obscene orgies? Did they adore a head, spit on the Cross, use the word, 'Yallah' [which means literally in Arabic,] (O Allah!) in their rituals? Did they learn their ways from the terrible sect of the Assassins?

[Well, yes folks, they did. And they are the link—at least, in that day, would have been considered the modern link—between the ancient Mystery Religion of Babylon and Europe. For the religion had come to Europe long, long before the Templars ever emerged, and made their appearance in the ancient worship of the sun by the Druids and the Celts, and the tribes, the Germanic tribes who had made their way thousands of years ago from the Middle East up through Asia, and across Russia and into Europe. They brought Mystery Babylon with them, and practiced it as what we now know of today as the pagan religion. And Stonehenge is actually an ancient Babylonian temple of the sun. And you will find how all this connects later.]

[But the origin of this was lost, and the ability to control large numbers of people, by the use of the hidden knowledge of the ages, was lost. It wasn't until the Knights Templar bought [sic] and brought the Mystery Religion of Babylon to Europe, that the ancient, ancient worship of the sun again took hold. Amongst the Christian countries, in the guise of Christianity, which was itself at that time—I'm not talking about the teachings of Christ now, I'm talking about the perversion of the teachings of Christ—the melding of the teachings of Christ with the ancient worship of the sun, the Mystery Religion of Babylon which became the Catholic church was indeed another branch of the ancient Mystery Religion of Babylon. And some of you out there may be confused from all of this.]

[If you've been listening from the beginning of this series, then you're right on target; you're not confused, you know exactly what I'm talking about. If you picked up this series somewhere in the middle, then you need to call Stan and order the studio quality tapes. They're in stereo, they're on TDK tapes, first-quality tapes and crystal clear. You need to order this series from the first tape, the very first, and that was broadcast on February the 12th, I believe, a Friday. But anyway, Stan will know. Give him a call at (602) 567-6109. That's (602) 567-6109 or write to Stan and ask him for an information packet at P.O. Box 889, Camp Verde, Arizona, 86322. That's P.O. Box 889, Camp Verde, Arizona, 86322.]

[Now, folks,] the original objective of the Order [of the Temple—Knights Templar], which immediately because the subject of applause throughout Christendom, was to combine the two functions of monk and knight, to live chastely and fight the Saracents with the sword and spirit. The Sweet Mother of God [at least outwardly they say] was chosen as their patroness; and they bound themselves to live in accordance with the rules of St. Augustine, electing as the their first leader Hugh de Payens. [Now] King Baldwin II granted him a part of his palace to live in and gave them a grant toward its upkeep. [Now the part of the palace they lived in was an ancient mosque, which was built upon the actual location of the old Temple of Solomon, on the Temple Mount in Jerusalem.]

[The Knights Templar] vowed to consecrate their swords, arms, strength and lives to the defense of the mysteries of the Christian faith; to pay complete and utter obedience to the orders of the Grand Master; to fight whenever commanded, regardless of perils, for the faith of Christ as they understood it. Among the vows taken which were forbade their yielding even a foot of land to the enemy [whoever the enemy was] and not to retreat, even if attacked in the proportion of three to one. They choose the name militia temple—Soldiers of the Temple—after the temple supposedly built by Solomon in Jerusalem, near which they had been assigned quarters by the King. [But in reality had nothing to do with the Temple of Solomon.]

Some say that the Templars derived their idea of their Order from that of the Hospitallars, who looked after Catholic pilgrims to Palestine; for there was little hospitality to be had from the native Orthodox Christians of those parts. Others hold that there was an even older Order from which they received their inspiration. No reliable evidence is, at this point however, available. [According to the "establishment" historians, although for those who really, really research the true history of the secret orders, and specifically the Knights Templars, there's a direct connection to the Assassins and the Roshaniya.]

Although the Templars were so poor than two men had to share a horse [they say, but that is not true at all] (and their Seal commemorated this decades after they became one of the richest communities of their time), they soon attracted favorable notice and support. [Now, the two knights riding a horse was a symbol of sacrifice. It denoted their vows of poverty. In truth, each knight now only had a horse, but he had what they called a yeoman. He had a spare horse, he had a pack horse, and he had several horses in reserve, and a whole train of servants. But the Knights Templar were the first true—as we know it in modern times, in modern times there were others before, but they were the first true in modern times—and by modern, 112 I'd say, from the time that Europe escaped from the old tribal of paganism. In other words in 1110, I consider that to be beginning of the modern age. Although historians may disagree with me, it's the beginning of everything that has happened since, and everything that's happening today can be traced right to the door of the Knights Templar, and that's why I say that. They were the first modern order to practice what we now know as true Communism. They were the ones who brought international Socialism into Europe, which has always been the tenet and the creed of the Mystery Religion of Babylon.] Only one year after their establishment, Fulk, Count of Anjou, who had come to Jerusalem on a pilgrimage, joined as a married member and gave them an annual grant of thirty pounds of silver. This example was soon followed by other devout Western princes.

For the first nine years of their existence, the knights continued to live a life of chastity and poverty in accordance with their vows. They adopted a striped black and white banner, called the Beauséant, after their original piebald horse; and this word also became their battle-cry. Special raiment they had none, and they wore whatever clothes were given to them by the pious. But little by little, as one writer puts it, they were to become “haughty and insolent”.

[And the black and white banner, the translation of the meaning of which was for the, again, exoteric, for the real meaning of the black and white banner was the meaning of the androgynous god, the positive and the negative, the black and the white, the yin and the yang, the male and the female combined into one, and that was the real meaning of the black and white banner. And it's carried forth today on the floor of many of the temples of Freemasonry where the black and white checkered pattern exists, and in one famous cathedral in Europe built by the Knights Templar. They disguised their esoteric religion in an exoteric manner that would be accepted by Christianity.]

Baldwin of Jerusalem, who had been a prisoner in the hands of the Saracens and knew of their disunity, realized at about this time that Islam must eventually unite against the Christian invasion, and the decided that the Templars who prove ideal allies in the battles which were to come. In 1127, therefore, he sent two Templars with his strong recommendation to the Pope, applying for official recognition of the Order by the Holy See. [And this is the first time that the Templars even were considered to be close to the center of religion, the Christian religion in that day, the Catholic church, the Pope. For they were not commissioned as a Christian order; they were not commissioned by the Pope or by the church, and this is a big myth that the Knights Templar started out to protect the church and to protect the pilgrims on their way to Jerusalem. They were established first, primarily, and foremost as a branch of the ancient order of the Religion of Mystery Babylon. And it's indicative of the strategies that they've used since to endear themselves to whatever the established power, or the beliefs of the majority of the people might be.]

[When they went to see the Pope,] they had an introduction to St. Bernard himself, the Abbot of Clairvaux, who was known to be admirer of theirs, and who was a nephew of one of their envoys. Then the Grand Master himself arrived in Europe, and received the eulogistic opinion of the Abbot: “They go not headlong into battle, but with care and foresight, peacefully, as true children of Israel. But as soon as the fight had begun, they rush without delay upon the foe . . . and know no fear . . . one has often put to flight a thousand; two, ten thousand . . . gentler than lambs and grimmer than lions; theirs is the mildness of monks and the valor of the knight.” [Now folks, this was a strong recommendation, and this testimonial was part of the campaign of the Templars in their efforts at recognition of the Pope. All of you who have thought that they began as a religious order in the first place are so way off base that it's pathetic. And neither were the Jesuits a religious order in the first place, but we'll get that together in another broadcast.] [But] on the 31st [of] January [in the year] 1128, the Master appeared before the Council of Troyes. This formidable body consisted of the Archbishops of Rheims and Sens, ten bishops and a number of abbots—including St. Bernard himself - presided over by the Cardinal of Albano, the Papal legate. They were approved; and Pope Honorius chose for them a white mantle, completely plain. The red cross was added by order of Pope Eugenius III in 1146. [And see, you thought the Templars thought of this. Nope not at all. This was mandated by two Popes: first, the white mantle, completely plain; and then later the red cross was added by Pope Eugenius III in 1146.]

Hugh de Payens now took his delegation through France and England, and collected a number of recruits. Gifts and grants were showered upon the Order; lands, rents and arms were forthcoming from all quarters. Richard I of England was enthusiastic about them. By 1133, King Alfonso of Aragon and Naverre, who had fought the Spanish Moors in twenty-nine 113 battles, had willed his country to them; although when the Moors finally laid him low his nobles prevented the Templars from claiming their rights. [Nevertheless, this was of great honor. In fact, to my knowledge and to our research into history, it never had before been done.]

In 1129 the Master, accompanied by three hundred knights, recruited from the noblest houses of Europe, led a huge train of pilgrims to the Holy Land. It was at this time that the Templars formed part of the Christian contingent which, allied with the Assassins, tried to take Damascus. [And it wasn't the first time nor the last that the Christian Knights Templar, or supposedly Christian Knights Templar (they really weren't Christian at all) were allied with the Assassins.] Were they (as the Orientalist von Hammer alleges)109 connected in some secret way with the Assassins? [Yes, our research shows that it is a historical fact. And it is also a historical fact that the Assassins were prepared to adopt Christianity if they could gain greater power thereby (Christianity, that is, on the surface, just as the Knights Templar had done)]. Hammer points to the similarities of the two organizations. The followers of Hasan Ibn Sabah were in contact with the Templars, and had a similar method of organization. They were in existence before the Templars were formed: “The Ismailians ([or] Assassins) was the original, and [folks] the Order of the Templars, [was] the copy.”

The balance of Western opinion is against this contention; more particularly because, one feels from wide reading of historians, great sympathy is felt for the cruelly treated and a arbitrarily dispossessed Templars. Thus Keightley, who made a close study of the Order those who would claim that the Templars were an Assassin branch [but, when you do research into the (laughs) associations and memberships of Keightley, you'll find that Keightley was himself a Knight Templar. And he said:]

“When, nearly thirty years after their institution, the Pope gave them permission to wear a cross on their mantle, like the rival Hospitaller Order, no color could present itself to well suited to those who daily and hourly exposed themselves to martyrdom as that of blood, in which there was so much of what was symbolical. With respect to internal organization it will, we apprehend, be always found that this is for the most part of the growth of time and the product of circumstances; and it always nearly the same where these last are similar.”110

[And you find this kind of rhetoric, semantics, all throughout the writings of those who wish to cover the true origin and the true meaning of Mystery Babylon.]

The famous question of the three thousand gold pieces paid by the Syrian branch of the Assassins to the Templars is another matter which has [of course] never been settled. One opinion holds that this money was given as a tribute to the Christians; the other, that it was a secret allowance from the larger to the small organization. [Which it really was as the Assassins wished to expand their control and remember their original goal was to take over the entire world by the systematic infiltration and control of each individual country.] Those who think that the Assassins were fanatical Moslems, and therefore would not form any alliance with those who to them were infidels, should be reminded that to the followers of the Old Man of the Mountains only he was right, and the Saracens who were fighting the Holy War for Allah against the Crusaders were as bad as anyone else who did not accept the Assassin doctrine.

[And it is true today: “If you are not one of us, you are nothing.” “The ends justify the means.” “The strength of our Order exists in the fact that we manifest ourselves under many different names and many different occupations, and sometimes even seem to oppose ourselves. But at the highest level, we are of one mind."

And I could go on, and on (laughs), and on, and you all know that I could go on and on and on. For I have studied this for so many years that I eat, drink and sleep it. Oh yes.]

[Well, eventually] grave charges against the Templars during the Crusades included the allegation that they were fighting for themselves alone. More than one historical incident bears this out. The Christians had besieged the town of Ascalon in 1153, and were engaged upon burning down the walls with large piles of inflammable materials. Part of the wall fell after a whole night of this burning. The Christian army was about to enter, when the Master of the Temple (Bernard de Tremelai)

109 Chevalier Joseph von Hammer, The History of the Assassins: Derived from Oriental sources, 1835

110 Thomas Keightley, Secret Societies of the Middle Ages, 1837

claimed the right to take the town himself. This was because the first contingent into a conquered town had the whole spoils. As it happened, the garrison rallied and killed the Templars, closing the breach. There seem good grounds for believing that the power which they had gained caused the Templars to devote their efforts as much to their own Order's welfare as to the cause of the Cross, in spite of their tremendous sacrifices for that cause. Having no loyalty to any territorial chief, they obeyed their Master alone, and hence no softening political pressure could be put upon them. [Well,] this might well have led to an idea that they were an invisible super-state [and that is exactly the fact]; and this does show some similarity with the invisible empire of the Assassins. If none can deny their bravery, their high-handedness and exclusivity, in less than a hundred and fifty years after their founding gave them the reputation of considering themselves almost a law unto themselves.

[No longer reading] And now, dear listeners, we get into the meat, the direct connection between the historical events and the events that are happening today. Don't miss even one episode of this series. Good night, and may God bless each and every one of you.

(Outro music: Stardust)111

The Templars and the Assassins (aired March 2nd, 1993)

https://viefag.files.wordpress.com/2011/08/transcripts-of-william-cooper-s-mystery-babylon-series.pdf

https://www.facebook.com/4williamdunn/posts/pfbid029m4T9xgExC2q1kxthbiC6EVsXX1SduuRk4nqc2ikd1f6p2GKMwNnoDw9C4gXta1el

San Diego Hells Angels members sentenced for hate crime against Black men

A San Diego court sentenced 14 Hells Angels linked individuals for a hate crime involving a stabbing and attack on three Black men in Ocean Beach.

Author: City News Service

Published: 3:08 PM PST November 6, 2025

Updated: 3:08 PM PST November 6, 2025

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SAN DIEGO — More than a dozen people connected to the San Diego County chapter of the Hells Angels motorcycle gang have been sentenced for their roles in a hate-related stabbing and attack on three young Black men in Ocean Beach, the San Diego County District Attorney's Office announced Thursday.

The prosecution centered around the June 6, 2023, attack on three men - - ages 19, 20 and 21 -- who were chased by the defendants on Newport Avenue after one of them apparently spoke to a Hells Angels member's girlfriend.

One of the victims fled, but the other two were severely beaten by numerous defendants, who hurled racial slurs and told the victims they didn't belong in that neighborhood.

While one of the beaten victims was on the ground, Troy Andrew Scholder -- the lead defendant in the case who was described by prosecutors as a longtime Hells Angels leader -- pulled out a knife and stabbed him in the chest.

During Scholder's trial, Deputy District Attorney Miriam Hemming said the knife fractured the victim's sternum, pierced his lung and severed an artery, nearly causing the man to bleed out.

After the stabbing, other co-defendants spirited Scholder from the crime scene to the gang's clubhouse in El Cajon, prosecutors said. Scholder and his co-defendants were arrested nearly three months later.

Scholder was convicted by a San Diego jury of attempted murder and other charges and was sentenced in June to 21 years to life in state prison. Thirteen other defendants pleaded guilty to various charges and have been sentenced to state prison, county jail or probation terms.

San Diego County District Attorney Summer Stephan said in a statement, "The successful conclusion of this case demonstrates my office's commitment to holding organized gangs accountable for a wide range of offenses, including violent hate crimes. This was an unprovoked, vicious attack that nearly ended in tragedy."

https://www.cbs8.com/article/news/local/san-diego-hells-angels-members-sentenced-hate-crime/509-9e67caa5-e634-4cc2-ad9b-e79fcd53cccb

79) Helyas “The Swan-Knight”, epic-hero of the First Crusade 1096-99, the 40th and last Grail-King, who, upon entering Jerusalem [accompanying his son, Geoffrey of Bouillon, the crusade’s leader] following the First Crusade (1096-99) returned The Holy Grail to The Church of The Holy Sepulchre and placed it himself on the high-altar (1099). Helyas “The Swan-Knight” married thrice, and, by each wife had a son: his eldest son inherited the French fiefdom of Bouillon from his mother; his second son married the heiress of Oldenburg [Oldcastle] and inherited the Dutch county through her; and, his third son inherited the German fiefdom of Kleve (Cleves) from his mother, hence, founding three great families. The legend of Helyas “The Swan-Knight” takes place during the last half of the eleventh century. He arrives on the scene when the Holy Roman Emperor Henry IV (1056-1106) held court at Neumagen to decide a claim by the Count of Frankfort for the duchy of Bouillon, then held by Ida of Louvain, the widow of the Duke of Bouillon, its duchess. The matter was decided by hand-to-hand combat between the Count of Frankfort and Helyas of Lorraine, who championed the duchess, who legend says sailed up the Meuse on a boat drawn by a swan by means of a silver chain, whence his epithet. He won the battle, married her, and became the Duke of Bouillon in right of his wife, by whom he begot Geoffrey of Bouillon, Leader of the First Crusade 1096-99; Protector of The Holy Sepulchre 1099-1100. The legend was embellished by medieval romance that says before their marriage Helyas warned the duchess that if she ever asked his identity he would have to leave her. As the story goes she later tempted disregarding her husband’s warning asked him his identity. [The wife’s desire to know her husband’s “true self” appears here to parallel the myth of Cupid and Psyche.] He rebuked her sorrowfully, and, instantly the boat drawn by the swan re-appeared on the river next to where they were, Helyas stepped into the boat, and the swan swam off with him in the boat out of sight of his sorrowing wife. That is medieval romance, but the fact is Helyas divorced Ida of Louvain, soon after the birth of their son, Geoffrey, and she [his ex-wife] married thirdly Eustace II, Count of Boulogne. Helyas, meanwhile, had come to the aid of Elsa of Brabant, divorced wife of Regnier, Count of Hainault, against a suitor, Frederic de Telramund, who claimed she had promised to marry him. Instead, Elsa of Brabant married Helyas of Lorraine. It was his second marriage, as well as hers. The marriage produced a son, Elimar [Egilmar], who married Rixa [Rikissa], the heiress of Oldenburg, and became the Count of Oldenburg [“Oldcastle”] in “right of his wife”. Helyas divorced Elsa of Brabant soon after the birth of their son, Elimar, and, she married thirdly Hajo, Count of Uprustringen. Helyas, meanwhile, married thirdly Beatrix of Cleves [identified with Belayne of Lizaborye in medieval romance], daughter of Rutger II, Count of Cleves, and, widow of the Count of Lizaborye. The marriage produced a son, Dietrich [II]. Soon after, Helyas divorced Beatrix of Cleves, who married thirdly Dietrich I, Count of Cleves. Hence, Helyas “The Swan-Knight”, the last in the long-line of “Grail-Kings”, was the ancestor of three great noble European houses, those of Oldenburg [Oldcastle], Bouillon, and Cleves. Legend says that Helyas was murdered by armed men sent by his ex-wife [not by her parents as one romance says, who had already dead by that time], circa 1100. The three sons of Helyas, all born out of wedlock & were reared by their mothers, who were:

(80A) Geoffrey of Bouillon, Leader of the First Crusade 1096-99, &, “Protector of The Holy Sepulchre” 1099, called “First” Grand-Master of the Knights-Templars, whose mother, Ida of Louvain, widow of the Duke of Bouillon, married 3rdly Eustace II, Count of Boulogne

(80B) Egilmar I, Count of Oldenburg [Oldcastle], 1091, [by virtue of his marriage to Rixa, the heiress of Oldenburg] (d1108), whose mother, Elsa of Brabant, divorced wife of Regnier, Count of Hainault, married 3rdly Hajo, Count of Uprustringen. [note: Prince Philip, the Duke of Edinburgh, the Prince-Consort of Britain’s Queen Elizabeth II, is a male-line descendant of Helyas “The Swan-Knight” through the Counts of Oldcastle (Oldenburg), though his official genealogy is traced through the royal house of Greece, which may trace its descent from ancient Greek kings.]

(80C) Dietrich II, Count of Cleves 1085/92 (d1114/19?), whose mother, Beatrix (Belayne) of Cleves, daughter of Rutger II, Count of Cleves, widow of the Count of Lizaborye, married 3rdly Dietrich I, Count of Cleves (d1056)

——————————————————————————————————————–

LIST: GRAND MASTERS of the KNIGHTS-TEMPLARS

01. Geoffrey of Bouillon ……………………. 1099-1100

02. Ursus of Calabria ………………………… 1100-1118

03. Hugh de Payens……………………………… 1118-1136

04. Robert I de Craon…………………………… 1136-1146

05. Everard des Barres………………………….. 1146-1149

06. Bernard de Tormelai………………………… 1149-1153

07. Andre de Montbard…………………………… 1153-1156

08. Bertrand de Blanchefort ………………… 1156-1169

09. Philippe I de Milly ……………………….. 1169-1171

10. Eudes de St. Amand………………………….. 1171-1179

11. Arnold de Toroga……………………………. 1179-1184

12. Gerard de Ridfort…………………………… 1185-1189

X. vacant……………………………………………. 1189-1191

13. Robert II de Sable……………………………… 1191-1193

14. Gilbert Erail …………………………………….. 1193-1200

X. vacant …………………………………………… 1200-1201

15. Philippe II de Plessiez ……………………… 1201-1208

X. vacant…………………………………….. 1208-1209

16. Guillaume I de Chartres ……………………… 1209-1219

17. Pierre de Montaigu ………………………….. 1219-1230

X. vacant…………………………………….. 1230-1231

18. Herman de Perigord ………………………… 1231-1244

X. vacant…………………………………….. 1244-1245

19. Richard de Bures ……………………………. 1245-1247

20. Guillaume II de Sonnac ………………………. 1247-1250

21. Reynald de Vichiers …………………………. 1250-1256

22. Thomas Berard ………………………………. 1256-1273

23. Guillaume III de Beaujeu …………………….. 1273-1291

took the “Holy Grail” to Antioch and entrusted it into the care of Tibald de Gaudin, the city’s bishop, who became the next Grand-Master

24. Tibald de Gaudin ……………………………. 1291-1293

25. Jacques de Molay, last Grand-Master………… 1293-1314, executed by the King of France

note: the Knights-Templars were scattered in 1314 by the King of France

——————————————————————————————————————–

POST-SCRIPT

The Holy Grail came to symbolize Christianity and the Crusader Kingdom of Jerusalem just like the “Ark-of-the-Covenant” came to symbolize Judaism and the ancient Judaic kingdom of Israel/Judah. The Holy Grail was taken out of Jerusalem to Acre at the time of Jerusalem’s fall to the Muslims either in 1187 and/or 1244, and there remained at Acre until 1291 when it was taken by the Knight-Templar Guillaume [III] de Beaujeu to Antioch and entrusted into the care of Tibald de Gaudin, the city’s bishop. The Holy Grail after that disappears from recorded history until 1910 when there was found in the ruins of a church at Antioch, a cup, containing an inner cup, that is thought by able scholars to be the Holy Grail. The inner cup is plain silver, however, its container, the outer cup, is exquisitely carved silver with the figures of Christ and His disciples at the “Last Supper”. The outer cup was obviously made to hold the inner cup, as a sacred, precious object older than itself. The artistic style and workmanship is considered to be of first century date. The Holy Grail, now called “The Chalice of Antioch”, eventually came into the possession of the Cloister’s Museum in New York City and is privately owned today by the Metropolitan Museum, New York, NY.

—————————————————————————————————————Knight of the Swan

Last updated 1 month agoFrom Wikipedia, the free encyclopediaJump to: navigation, search

A tapestry of 1482 showing episodes from the Knight of the Swan story: at the bottom puppies are substituted for babies.The story of the Knight of the Swan, or Swan Knight, is a medieval tale about a mysterious rescuer who comes in a swan-drawn boat to defend a damsel, his only condition being that he must never be asked his name. The earliest variants of the story appear in French chansons de geste attached to the family of Godfrey of Bouillon, the first ruler of the Crusader Kingdom of Jerusalem. Later, the German poet Wolfram von Eschenbach included a version in his Grail epic Parzival. One of the Old French romances inspired a late-fourteenth century version in Middle English.[1] Wolfram von Eschenbach’s version inspired two later romances and the opera Lohengrin by Richard Wagner. A German text, written by Konrad von Würzburg in 1257, features a Swan Knight but without any other name.

Contents [hide]

1 Crusade cycle

1.1 Swan Children

1.2 Swan Knight

2 Lohengrin

3 Notes

4 External links

[edit] Crusade cycleThe Knight of the Swan story first appears in French chansons de geste of the Crusade cycle, where they figure into tales of the ancestry of Godfrey of Bouillon.[2] As the first ruler of the newly-established Crusader Kingdom of Jerusalem, Godfrey loomed large in the medieval Christian imagination, and his shadowy genealogy became a popular subject for writers of the period. Knight of the Swan stories attached to Godfrey fall into two major versions, identified by Gaston Paris as “I” and “II”. Each version has its own variants.[3]

[edit] Swan Children

Helias, Brabant (16th-century)Version I describes the Swan Children and appears to have been originally separate from the Godfrey cycle and the Swan Knight story generally.[3] Paris identifies four groups of variants, which he classifies usually by the name of the mother of the Swan Children.[4]

In the Dolopathos group, named after the oldest variant, a lord finds a mysterious woman — clearly a swan maiden or fairy — in an enchanted forest and marries her.[4] She bears seven children, six boys and a girl, with golden chains about their necks, but her evil mother-in-law has them quickly removed and abandoned and replaces them with dogs.[5] The father blames the mother for their disappearance and punishes her; in turn, the boys lose their gold chains and turn into swans. Through the efforts of the sister, after seven years the truth is revealed, the mother is redeemed, and the boys are restored to their human form, with the exception of one whose chain has been melted down. The poet asserts that he becomes the swan in the Swan Knight tale.[5] The Eloixe group tells a courtlier version of the same story, in which the mother is less mysterious in origin and dies in childbirth, so she does not suffer before her children are restored.[6] In the Isomberte variants, the woman is a princess fleeing a hated marriage.[7] In the Beatrix variants, the woman had taunted another woman over her alleged adultery, citing a multiple birth as proof of it, and was then punished with a multiple birth of her own.[7] In the Beatrix versions, the mother is also an avenging justice.[8] This makes the tale resemble not only such chivalric romances as The Man of Law’s Tale and Emaré, but such fairy tales as The Girl Without Hands.[9] It also bears resemblance to the fairy tale The Six Swans, where brothers transformed into birds are rescued by the efforts of their sister.[10]

[edit] Swan KnightVersion II involves the Swan Knight himself. These stories are sometimes attached to the story of the Swan Children, but sometimes appear independently, in which case no explanation of the swan is given. All of these describe a knight who appears with a swan and rescues a lady; he then disappears after a taboo is broken, but not before becoming the ancestor of an illustrious family.[11] Sometimes this is merely a brief account to introduce a descendant.[12] The second version of this tale is thought to have been written by the Norman trouvère Jean Renart.

In Brabant the name of the Knight of the Swan is Helias. It has been suggested[by whom?] that this connects him to the Greek solar god, Helios,[13] but the name is in fact a common variant of the name of the prophet Elijah.

[edit] Lohengrin

Lohengrin postcard around 1900 by unknown artistMain article: Lohengrin

In the early 13th century, the German poet Wolfram von Eschenbach adapted the Swan Knight motif for his epic Parzival. Here the story is attached to Loherangrin, the son of the protagonist Parzival and the Grail maiden Condwiramurs. As in other versions Loherangrin is a knight who arrives in a swan-pulled boat to defend a lady, in this case Elsa of Brabant. They marry, but he must leave when she breaks the taboo of asking his name.

In the late 13th century, the poet Nouhusius (Nouhuwius) adapted and expanded Wolfram’s brief story into the romance Lohengrin. The poet changed the title character’s name slightly and added various new elements to the story, tying the Grail and Swan Knight themes into the history of the Holy Roman Empire.[14] In the 15th century an anonymous poet again took up the story for the romance Lorengel.[15] This version omits the taboo against asking about the hero’s name and origins, allowing the knight and princess a happy ending.

In 1848, Richard Wagner adapted the tale into his popular opera Lohengrin, probably the work through which the Swan Knight story is best known today.[16]

—–

Sam wrote: “Greg Presco: I know the synagogue of Charleston.” He was second na formal synagogue in the USA. The first was in RI and the second Bull of Charleston. The two were Portuguese (Sephardic). There is a book of “Elzas” called “The Early Jews of South Carolina”. Listed in 1793 estava Abraão de Mattos. We are the Portuguese/Dutch Amsterdam of the TEIXEIRA DE MATTOS line. They have com WEST INDIES COMPANY, hicieram nel Caribbean and after sugar cane plantations is was to the North of Brazil, precisely, for province of for. They planted canaviales and had açúcar powerhouses. Then on the eternal theme of “assimilacion”, my branch lathe Mattos YUSEF and the other side will continue TEIXEIRA DE MATTOS. The Mattos Yusef if aportuguesaran for the name José DE MATTOS. All the men in my family are José de Mattos, all. Since he likes da Sephardic history in the USA, read this book. In the mentioned FRANCIS SALVADORr. NASCAR in London she went to Charleston and acquired vast plantations of mais and algidon in an area today called CORONACA. I had a House nel Lake Anderson regarding Coronaca. The mother of el Salvador was a Mendes de Mattos. FRANCIS SALVADOR was the first martyr of the independence of the United States, fighting against the English. He was killed in his plantation by a side of Indians allied to British troops. On the road, 56, close to the city of ANDERSON, SC, I think there is a framework historic briefly speaking of Francis Salvador, the first Jewish martyr of da American Revolution. “Goodnight, Sam.”

https://rosamondpress.com/2012/06/25/merovingian-grail-lineage-of-the-swan-knight/

https://www.facebook.com/joshua.swanick

https://www.facebook.com/photo/?fbid=10225468328290154&set=a.1308029555858

The Kingdom of Jerusalem was created in 1098, when the members of the First Crusade captured Jerusalem and elected Godfrey of Boulogne, or Godefroi de Bouillon, duke of Lower-Lorraine, as king of Jerusalem. The city was itself finally taken back by the Muslims in 1291, although the title continued to be claimed for centuries.

The Corpus Inscriptionum Crucesignatorum is online, listing inscriptions from the Crusader times that have been found in the Middle East.

The Arms

The Arms of the Latin Kingdom of Jerusalem are well-known: Argent a cross potent between four crosses or. It is the most well-known violation of the rule of tinctures.

Insignia or the Order of the Holy Sepulchre

Insignia of the Order of the Holy Sepulchre (from Diderot's Encyclopédie. They are A cross potent between four crosslets gules.

Whether these arms were ever used by the kings of Jerusalem is another matter. According to an article by Hervé Pinoteau in the Cahiers d'Héraldique, vol. 4, the earliest representation of the cross potents between crosslets is on the seal of a nephew and ward of John of Brienne, king from 1210 (the seal is from 1227). The arms of Jerusalem also appear on a reliquary called "la cassette de Saint-Louis" which he dates to 1236. (See also an article by Elliot Nesterman on early evidence of the Cross of Jerusalem).

Claimants to the Throne

The arms of Jerusalem pop up in a number of places. The reason for this is the rather tortuous history of the throne and title. The short version is this: three lines stemmed from Queen Isabeau (d. 1206), the eldest of which ruled in absentia until 1268, at which time the two other lines entered in dispute over the succession. From this dispute stems the claims of (1) the kings of Cyprus and (2) the kings of Sicily. The claim to Cyprus (1) became object of dispute in 1474 as the result of an usurpation: the claims of the usurper (1a) passed to Venice, while those of the displaced ruler (1b) passed to Savoy. As for the claims of the kings of Sicily (2), it became part of the dispute in 1434 between the duke of Anjou and the king of Aragon. The claims of the former (2a) passed briefly to the kings of France (1494-1515) and were later resurrected by the dukes of Lorraine in 1700 (whose descendants became emperors of Austria), while the the claims of the latter (2b) passed along with Sicily itself to the kings of Spain (1506-1700), then becoming the object of yet another dispute until returning to a younger son of the king of Spain in 1738; henceforth the title was used both by the kings of Spain and those of the Two Sicilies.

The kingdom of Jerusalem was founded as a consequence of the 1st crusade of 1099. Godefroi de Bouillon died in 1100 and was succeeded by his brother Baudoin I (+ 1118) and a great-nephew Baudoin II (+ 1131), who left an eldest daughter Mélissende. She passed the throne to her husband Foulques d'Anjou (+ 1147), and to her sons Baudoin III (+ 1163) and Amaury or Amalric (+ 1173). Amaury had a son and successor Baudoin IV (d. 1185), and two daughters, Sybille and Isabeau (1169-1206).

Sybille married in 1176 William of Montferrat (+ 1177), by whom she had a posthumous son Baudoin. She was then married in 1180 to Guy de Lusignan (d. 1194), count of Jaffa and Ascalon who was also appointed regent of the kingdom by the invalid Baudoin IV. But Baudoin IV then changed his mind, took away the regency, and abdicated in 1182 in favor of Sybille's son Baudoin V. This child died in 1186, soon after his uncle, and Sybille became queen of Jerusalem, and was crowned with her husband Guy de Lusignan. However, a rival in the person of Conrad of Montferrat, brother of Sybille's first husband, rose up. In the end an agreement was reached: Guy would retain the title for his life, Conrad would marry Sybille's sister Isabeau and succeed as well as his posterity. By that time, the city itself had actually been lost. Sybille had died in 1190, Conrad was murdered in 1192, leaving only a daughter Marie (1191-1212), and Guy renounced his claim in 1192 and bought the island of Cyprus from Richard Lionheart who had just conquered it from the Byzantine empire.

This left only Isabeau as the heir, and she became queen in 1192. All subsequent claims to the throne of Jerusalem stem from her. She married the same year Henri de Champagne (1166-97), who became king with her and died in 1197, leaving two daughters Alix and Philippa. Queen Isabeau next married Amaury de Lusignan (1145-1205), elder brother of Guy and his successor as king of Cyprus, by whom she had Sybille (married to Leo II of Armenia) and Mélissande. Isabeau died in 1205 and was succeeded by her eldest daughter Marie (1191-1212), married to Jean de Brienne (d. 1237) in 1209. Their only daughter Isabeau (1211-28) was married to the Emperor Frederic II who forced his parents-in-law to turn over the throne to him in 1225. Frederic was succeeded as Emperor and king of Jerusalem by his only child of that marriage, Conrad (1228-54), himself succeeded by his only child Conradin of Hohenstaufen 1252-68), who lost his throne of Naples and his life to Charles of Anjou. With him the issue of queen Isabeau's first daughter died out.

The Hohenstaufens were ruling in absentia, and their rule was not liked. The local barons managed to induce various people to claim the regency. Alix de Brienne, second daughter of queen Isabeau, had married Hughes de Lusignan (d. 1218), son of Amaury by a previous wife, and king of Cyprus. Alix died in 1246 and her son Henri (1218-53) succeeded her as regent of Jerusalem. At his death, his son grandson Hugues II (1252-67) was a minor and the widow Plaisance (d. 1261) was regent of both Cyprus and Jerusalem. At her death, a new regent was required; the late king Henri had two sisters Marie (d. 1252) married to Gauthier de Brienne, and Isabelle (d. 1264), married to Henri de Poitiers. The elder one's son, Hugues de Brienne, was passed over in favor of the younger one's son Hugues d'Antioche as regent of Cyprus, while Isabelle herself was accepted as regent for Jerusalem. On her death in 1267, Hugues de Brienne's attempt to claim his rights was rebuffed and the throne of Cyprus, along with the regency of Jerusalem, passed to Hugues d'Antioche, whose descendants assumed the name of Lusignan and reigned over Cyprus.

At the death of Conradin, the issue of Queen Isabeau's eldest daughter became extinct. Hugues III of Cyprus, descended from her second daughter and already regent, now claimed the throne. But another claim emerged through the third daughter of Queen Isabeau, Mélissende, who married Bohémond IV of Antioch (uncle of Hugues III) and whose only daughter Marie of Antioch claimed the throne as being closer in kinship to Isabeau. She was unsuccessful and Hugues III was crowned king of Jerusalem in 1269. She went to Rome to plead her case with the Pope, and was eventually induced to cede her rights in 1277 to Charles of Anjou, whom the pope had established as king of Naples and Sicily (the same who had defeated Conradin in 1268). Henceforth there were two lines of claimants, the kings of Cyprus and the kings of Naples.

The kings of Cyprus continued to be crowned kings of Jerusalem, although from 1277 to 1282 the remnants of the kingdom (Acre) were actually under Charles d'Anjou's control, and the kings of Cyprus only gradually restored their authority. But soon after, with the fall of Acre in 1291, there was nothing left of the kingdom of Jerusalem. In 1458 Jean III, last male of the line, died without male heirs. His only sister Anne had (d. 1462) married Louis I de Savoie. His only daughter Charlotte (d. 1487) was recognized as queen of Cyprus, Armenia and Jerusalem, and married to her first cousin Louis de Savoie. But she was dethroned in 1460 by a bastard son of her father, namely Jacques II (d. 1473), and fled to Italy. Ultimately, in 1485, she ceded her rights to her husband's nephew Charles I, duke of Savoie, and his successors; at that point the dukes of Savoie (later kings of Sardinia and kings of Italy) added the title of king of Jerusalem, Cyprus and Armenia to their titles and the arms to their achievement. The kings of Italy used the title until 1946.

Jacques II died in 1473, leaving a widow Caterina Cornero (1454-1510), from the Venitian aristocracy. His posthumous son Jacques III soon died. The city of Venice turned Cyprus into a protectorate, and, in 1489, forced Caterina Cornero to return to Venice and cede her rights to the Republic. From then on, the Republic of Venice also added the title and arms of Jerusalem, Cyprus and Armenia to its own, until 1797 when the Republic was abolished and its territories handed over to Austria by the Treaty of Campo-Formio. Cyprus was under Venetian control until 1571 when it was conquered by the Turks. Venice became part of the kingdom of Italy in 1866.

Meanwhile, the kings of Sicily also claimed the title of king of Jerusalem. In 1282, Charles d'Anjou lost Sicily and his descendants reigned in Naples only (albeit under the title of kings of Sicily) while Sicily itself was ruled by branches of the house of Aragon. When the descendants of Charles d'Anjou became extinct in 1434, the two claimants were René d'Anjou and Alfonso, king of Aragon and Sicily, and the latter won, at which point his successors the kings of both Sicilies added the claim of Jerusalem to their own. René's claim was resurrected by his grand-nephew king Charles VIII of France in 1494, who managed to conquer and briefly hold Naples, and who used the title of Jerusalem, as did his successor Louis XII (but no other French king did so). In 1506 the Two Sicilies was finally regained by king Ferdinand of Aragon, and henceforth possessed, along with the claim to Jerusalem, by the kings of Spain, descendants of Fernando's daughter Juana and her husband Philip of Habsburg, until their extinction in male line in 1700.

As a result of the war of Spanish Succession (1701-13), Naples and Sicily were ceded by Spain to the Habsburg emperor Charles VI in 1720, and the pope duly invested the emperor with the titles of king of Sicily and Jerusalem on June 5, 1722 (the kingdom being a papal fief). In the course of the war of Polish Succession (1733-38), the younger son of the king of Spain, Don Carlos, managed to conquer the Two Sicilies, a conquest recognized by the peace of Vienna of 1738, and by the pope in the same year. Carlos became king of Spain in 1759 and left Naples and Sicily to his younger son Ferdinand, whose descendants reigned until 1860. The kings of Spain continued to use the title of Jerusalem until 1931, as did the kings of Two-Sicilies.

On the other hand, René's daughter Yolande married Ferry de Vaudémont, one of whose sons became duke of Lorraine. The modern house of Lorraine took up the claim to Jerusalem in 1700 (although it wasn't the best claimant from a genealogical point of view, as pointed out by W. A. Reitwiesner) when duke Leopold returned to his duchy after 28 years of French occupation, and adopted a closed royal crown and the style of king of Jerusalem. His son François, duke of Lorraine, married the Empress Maria-Theresa, and their descendants as rulers of Austria inherited the claim. The arms of Jerusalem could be seen in the grand arms of State of the Austrian Empire in the 19th century and the title was used until 1918.

Other Crusader States

There is very little evidence on the arms of the Crusader states. The traditional arms of the kingdom of Jerusalem are not known before the 1230s, when the city had already been lost. Numismatic evidence is scant, epigraphic evidence even more so (there are very little heraldic traces of the Crusaders in the Middle East, outside Cyprus; see an interesting exception).

Numismatic evidence

The best work is Gustave Schlumberger's Numismatique de l'Orient Latin (Paris, 1878; reprint Graz 1954). In a coin auction catalogue I recently received, coins from Tripoli feature:

Obverse: horse with cross above, Reverse: a cross between four roundels (bronze, Raymond II 1137-52)

Obv: cross patty, Rev: eight-point star (Bohemond VI, 1251-75, silver gros)

Obv: cross slightly patty, Rev: three-towered castle (Bohemond VII, 1275-87, silver gros)

I believe the 8-pt star was a recurrent motif on Tripoli coins.

Coins of Antioch feature:

Raymond Roupen (1216-19): helmeted head between crescent and 5-pt star, Rev: cross patty with crescent in one quarter. (coins from early 12th c. have a bust of St Peter and inscriptions, or the Mother of God facing nimbate).

Interestingly, coins from Cyprus (1306-1473) constantly feature on the reverse a cross potent between four crosses, never crosslets but sometimes patty or formy. But what is peculiar is that the main cross is "quadrat in the centre", that is, its center is thickened by a square. This is, according to Parker's Glossary, called a cross of S. Chad, because it features in the arms of the see of Lichfield and Coventry, of which S. Chad was the first bishop. The quadrating on the Cyprus coins is much less pronounced than in the drawing in Parker, but this is nevertheless quite intriguing.

Other evidence

monuments (carved arms, epitaphs, etc): two or three epitaphs with arms are known; some graffiti carved on marble columns of the church of the Nativity in Bethleem were made by 14th-15th c. pilgrims. That's all that survived. One notable exception: the tomb of Philippe d'Aubigni in the Church of the Holy Sepulchre, Jerusalem.

Monuments in the West: Marguerite, daughter of Louis d'Acre, vicomte de Beaumont, himself son of Jean de Brienne, king of Jerusalem, was married to Bohemond VII, count of Tripoli (d. 1287) and eldest son of Bohemond VI, last prince of Antioch. She died in France in 1328, and her tomb in the abbey of Maubuisson was described as "parsemée de croix de Jérusalem dans des losanges de gueules, et de lions rampants dans des losanges de sable fleurdelisés" in Du Cange's Familles d'Outremer (Paris, 1869, p. 486). The tomb was destroyed in 1793 (reference to Dulaure, Environs de Paris, vol. 2, p. 331, n. 2, which I have not checked).

objects: a handful survive, mainly from Cyprus.

seals: Gustave Schlumberger's Sigillographie de l'Orient Latin (Paris, 1943) is probably quite comprehensive, and there is little heraldry to glean from it. Lots of seals of the kings of Jerusalem, princes of Antioch, counts of Tripoli are known, but they bear no arms. See for example the seals of Baudoin II (1118-31), Amalric (1162-75), Jean de Brienne (1212-37). In Antioch, Raymond of Poitiers (1136-49) is shown riding a horse and bearing a cross on his shield and banner, but that's it. Among lesser barons, the Ibelin family, lords of Arsur and Beyrut apparently had "Or a cross patty gules". The device certainly appears on their shields and banners as shown on their seals. Aside from that, there are arms here and there: Hugues de Giblet (Biblos) has a 8-pointed star, the Porcellet family has a boar passant, the lordship of Loron or Thoron was a lion rampant.

There is more armory from Cyprus and Constantinople; but then, those arms are well known. The Courtenay arms appear on Philippe de Courtenay's seal (d. 1283). Interestingly, the earlier emperors of Constantinople, Baudoin of Flanders (d. 1205), Henri I (d. 1216), Baudoin II (d. 1261) all use the lion of Flanders, although one contemporary cronicler describes Henri riding in battle with a coat-armour gules semy of crosses or. Villehardouin, princes of Achaia, use the family arms of a cross recercelee; later, Louis a cadet of Burgundy who claimed Achaia added a quarter of Villehardouin to his arms of Burgundy ancient (14th c.). Achaia was also claimed by a junior branch of Savoy, who differenced with a bend.

https://www.heraldica.org/topics/national/jerusale.htm

Do you wish to know what the effect of Popery in America will be once she populates all its great cities? Look at the 'enlightened' people of Spam, of Portugal, of Italy, of Ireland, of South America, and the native Indians of Canada!

Speaking of Canada. Well, popery is the established religion of one province, and is liberally assisted in the others. And in that province where she has the greatest influence, the facts speak for themselves What are the facts? On Thursday, October 22, 2009 evidence given to the Canadian Federal Standing Committee on Justice and Human Rights revealed that organised crime is more rampant in Quebec than in any other Canadian province. That Montreal-the largest city in the province of Quebec, originally called Ville-Marie, or "City of Mary"-is in fact an "Italian malia hub." Reader, there's something peculiar about Quebec. What is it? According to Journalist André Noel of La Presse for 25 years, Quebec "stands apart from the rest of Canada for the same reasons that Sicily or Vatican City stands apart from the rest of Italy" - the Malia, it seems, opens and closes the doors of city hall in Montreal. There was, not long ago, a headline in one of that city's newspaper Le Devoir-"Break the omerta," "Malia at the doors of city hall?"" Testifying before the above-mentioned Parliamentary Committee. Mr. Daniel Petit, M.P. for Charlesbourg-Haute-Saint-Charles, Quebec posed the following intriguing question to Dr. Margaret Shaw, a Sociologist and Criminologist from Quebec: "Across Canada in the 1950s, Montreal was considered an open city, a sin city, as they say. A clean-up was done. Afterwards we had major mob problems.... Then we had the Commission of Inquiry on Organized Crime,... Then there

8. See verbatim quote from the Canadian Standing Committee on Justice and Human Rights, 2nd SESSION, 40th PARLIAMENT, Thursday. October 22, 2009, at paragraph 1054 of the "Evidence": www2.parl.gc.ca/HousePublications/Publication.aspx?Docid=4167421&

Language=E&Mode=1&Parl=40&Ses=2

9 See verbatim quote from the Standing Committee, ibid.

10 Omertà is a code of honor among the Mafia organizations in Italy.

442

Romanizing America: Take Over By Illegal Emigration re the biker wars. It's always Montreal-Quebec City, Quebec City-

You live in Montreal.... Why has it been so big in Montreal

Morcal... Y

explan that to me? Is there something in the water we don't know and for such a long time and we can't solve the problem? Can you I would opine to say, that perhaps, if Mr. Petit could read this Book and Book I too) he may yet lind an answer to his conundrum. Campion, prostitution, and the Hells Angels are the norm m Quebee! There is the "Hells Angels Quebec City," the "Hells Angels Mocal," the "Hells Angels Trois-Rivières," and last but not least the Hells Angels Nomads And while law enforcement struggles to keep rol, it is the Italian Mafia who are the real umpires in Quebec." The the Catholic Church backs the Hells Angels is seen in the owing Each spring, the Rev. Joseph Bacevice of St. George's Roman Cabolic Lithuanian Parish, USA, with the acquiescence of the Vatican, ses the motorcycles outside of the Hells Angels clubhouse at the nd of East 67th Street: see Church's website." Frankly, it won't surprise a all if one day it were to be proved conclusively that not only Hell's Als but the Mafia have connections to the "God" "Father"in Rome. At this stage we pose the following interrogatories for His Holiness: Why have the popes been so silent about the Mob? Why, as Dr. Panl Williams writes in his book The Vatican Exposed: Money, Murder, the Mafia, is "the Vatican Bank... under the direct supervision of e pope who has no financial training!"? Why is the pope the one and stockholder? Why, unlike any other financial institution, is the Bank audited by neither internal nor outside agencies? Why is at not even Vatican's ecclesiastical financial agencies can attest to the k's assets or accounts? Why does "the internal auditor of the Holy have no knowledge of its operations. Would 'His Holiness not ee that these are just the 'right' kind of financial 'arrangements (viz.

d) that suit the Mob?

Who readeth let him understand.

See, André Noël, journalist with La Presse for 25 years, giving dence before the Federal Standing Committee on Justice, loc cit.

www.saintgeorgeparish.org

According to Cardinal Edmund Szoka, the internal auditor of the ly See, speaking to investigators in 1996; and as confirmed by the uit Priest Thomas J. Reese in his book, Inside the Vatican... (First mer Editor in Chief of America, a weekly Catholic magazine and a d University Press, Pbk edn., 1998/2003), p. 209. Reese is the or Fellow at Woodstock Theological Center.

443

Codeword Barbelon book Two

by P.D. Stuart

AI Overview

As of September 2025, there has been no 37th General Congregation of the Society of Jesus. The most recent assembly was the 36th General Congregation (GC 36), which met in Rome in October 2016.

What is a General Congregation?

A General Congregation (GC) is the highest governing body of the Society of Jesus, a Catholic religious order. A GC can be called for two main reasons:

To elect a new Superior General: This happens when the previous Superior General resigns or dies. In 2016, GC 36 was called after Father Adolfo Nicolás announced his resignation.

To address important matters: A GC can be called by the Superior General to discuss and act on significant issues concerning the order, the Church, and the world.

Key outcomes of the 36th General Congregation (GC 36)

The last General Congregation made two major decisions for the Society of Jesus:

Election of a new Superior General: The delegates elected Father Arturo Sosa Abascal of Venezuela as the 31st Superior General.

Declaration on reconciliation and justice: The assembly released a decree titled "Companions in a Mission of Reconciliation and Justice," which recommitted the order to the service of faith and the promotion of justice, continuing a priority first established at the 32nd General Congregation.

AI responses may include mistakes. Learn more

1987 Slammy Awards

The Slammy Awards returned a year later, now honoring the events and individuals involved within the professional wrestling aspect of the World Wrestling Federation. The second edition of the ceremony (referred to in commercials and on-air as the 37th annual Slammy Awards) took place on December 16, 1987, from Caesars Atlantic City in Atlantic City, New Jersey. It aired in syndication on December 19, 1987.[11][14][13] The ceremony was hosted by Jesse Ventura and Gene Okerlund.[15] Musical numbers were performed by Vince McMahon (singing the song "Stand Back")[16] and Jimmy Hart (singing "Girls in Cars"), with the entire WWF roster performing "If You Only Knew" as the show's closing number.[16][15]

Winners are listed first, highlighted in boldface.[11][14][13]

https://en.wikipedia.org/wiki/Slammy_Award

Jeffrey S. Burwell, SJ, Named Next Provincial of the Jesuits of Canada

March 15, 2024 — The Society of Jesus (the Jesuits) announced the appointment of Fr. Jeffrey S. Burwell, SJ, as the next provincial of the Jesuits of Canada. This appointment is the culmination of a thoughtful, prayerful process of consultation and discernment, marking a significant milestone for the Canadian Province.

Fr. Jeffrey Burwell, SJ

Fr. Burwell will succeed Fr. Erik Oland, SJ, assuming his new responsibilities on July 31, 2024, with an inaugural Mass at Our Lady of Lourdes Parish in Toronto. A special celebration will also take place at the Jesuit infirmary in Richelieu, Quebec, on the Feast of the Assumption, August 15, 2024.

Fr. Burwell, 48, is an educational specialist whose doctoral research took him to the Holy Land, where he focused on Catholic schools in East Jerusalem and the West Bank. A lecturer in Catholic studies, first St. Paul’s College at the University of Manitoba and now Campion College at the University of Regina, he balances university work with pastoral service as a chaplain to police (RCMP) and to prisoners. He dedicates his university holidays to ministering in the Dene and Cree Indigenous communities of Saskatchewan and Manitoba.

Holding positions as a local superior since 2017 and a province consultor since 2021, Fr. Burwell brings a profound understanding of the Jesuit mission and a significant appreciation for Canada and Haiti’s diverse cultures.

This leadership change comes at a time when the Society of Jesus seeks to deepen its engagement with contemporary challenges, oriented by their Universal Apostolic Preferences: showing the way to God through the Spiritual Exercises and discernment; walking with the excluded; journeying with youth; and caring for our common home.

A Jesuit provincial leads a specific geographic region. This role is deeply spiritual, with responsibilities that extend beyond administrative tasks to include guiding the province’s mission and providing spiritual and pastoral care for its members. Provincials generally serve a six-year term.

There are five provinces within the Jesuit Conference of Canada and the United States. The Canadian Province of the Society of Jesus encompasses a wide range of works, including colleges/universities, secondary and pre-secondary schools, parishes, retreat houses, formation in spirituality, Indigenous ministries, social justice center and ecological endeavors.

The Jesuits of Canada, together with their partners, look forward to supporting Fr. Burwell in his new role as they continue to serve the mission of the Church and society in Canada and beyond.

https://www.jesuits.org/stories/jeffrey-s-burwell-sj-named-next-provincial-of-the-jesuits-of-canada/

Montreuil (French pronunciation: [mɔ̃tʁœj] ⓘ), also known unofficially as Montreuil-sous-Bois (pronounced [mɔ̃tʁœj su bwa]), is a commune in the eastern suburbs of Paris, France. It is located 6.6 km (4.1 mi) from the centre of Paris, in the Seine-Saint-Denis department and in the Métropole du Grand Paris. With a population of 111,367 as of 2020, Montreuil is the third most populous suburb of Paris after Boulogne-Billancourt and Saint-Denis. It is located north of Paris's Bois de Vincennes (in the 12th arrondissement), on the border with Val-de-Marne.

Name

The name Montreuil was recorded for the first time in a royal edict of 722 as Monasteriolum, meaning "little monastery" in Medieval Latin. The settlement of Montreuil started as a group of houses built around a small Merovingian monastery.

https://en.wikipedia.org/wiki/Montreuil,_Seine-Saint-Denis

Église St-Pierre de Montmartre

Montmartre & Northern Paris,Paris,France,Europe

Montmartre & Northern Paris

All that remains of the former Benedictine Abbey of Montmartre, this church dates back to the 12th century and is one of the oldest in Paris, though it has been much restored. Built atop a Roman temple to Mars, it was witness to the founding of the Jesuits in 1534, who met in the crypt under the guidance of Ignatius of Loyola.

Some say that the name Montmartre is derived from ‘Mons Martis’ (Latin for Mount of Mars); others prefer the Christian ‘Mont Martyr’ (Mount of the Martyr), a reference to the 3rd-century St Denis, who, according to legend, walked across Montmartre and on to the site of today’s Basilique de St-Denis after having been beheaded by Roman priests.

https://www.lonelyplanet.com/france/paris/montmartre-and-northern-paris/attractions/eglise-st-pierre-de-montmartre/a/poi-sig/1264286/1323143

The Carolingian dynasty (/ˌkærəˈlɪndʒiən/ KARR-ə-LIN-jee-ən;[1] known variously as the Carlovingians, Carolingus, Carolings, Karolinger or Karlings) was a Frankish noble family named after Charles Martel and his grandson Charlemagne, descendants of the Arnulfing and Pippinid clans of the 7th century AD.[2] The dynasty consolidated its power in the 8th century, eventually making the offices of mayor of the palace and dux et princeps Francorum hereditary, and becoming the de facto rulers of the Franks as the real powers behind the Merovingian throne. In 751 the Merovingian dynasty which had ruled the Franks was overthrown with the consent of the Papacy and the aristocracy, and Pepin the Short, son of Martel, was crowned King of the Franks. The Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first Emperor of the Romans in the West in over three centuries. Nearly every monarch of France from Charlemagne's son Louis the Pious till the penultimate monarch of France Louis Philippe have been his descendants. His death in 814 began an extended period of fragmentation of the Carolingian Empire and decline that would eventually lead to the evolution of the Kingdom of France and the Holy Roman Empire.

Name

The Carolingian dynasty takes its name from Carolus, the Latinised name of multiple Frankish kings including Charlemagne and Charles Martel.[3] The name originates from a common Germanic word, rendered in Old High German as Karl or Kerl,[4] meaning 'man', 'husband', or 'freeman'.[5]

https://en.wikipedia.org/wiki/Carolingian_dynasty

THE CONFLICT: PRIORY OF SION VERSUS KNIGHTS TEMPLAR

Secret societies by virtue of their very secrecy have often kept historians at bay, and the historians, reluctant to confess their ignorance, prefer to diminish the consequence of their subject. Freemasonry.. is of vital importance to any social, psychological, cultural or political history of eighteenth-century Europe, and even to the founding of the United States; but most history books don't even mention it. It is almost as if an implicit policy obtained: If something cannot be exhaustively documented, it must be irrelevant and thereby not worth discussing I at all. Investigators of the Holy Grail' Freemasonry, French and English, as we know it today, finds its loots in two organizations of the Middle Ages - the Priory of Sion and the Order of the Knights Templar. What follows is the fascinating, if sometimes complicated and obscure history, of how these two modern, anti-Christian secular secret societies - English and French Freemasonry - developed from two groups that themselves had roots in the occult. We will see how the Priory of Sion desired to rule the world from the throne of David in Jerusalem through its counterfeit Jewish Merovingian bloodline, and how its own creation, the Knights Templar, moved beyond its role as police and protector of Sion to financial masters of medieval Europe. We will trace the alliance of Sion and the Templars, their dispute over the discovery of Solomon's treasures, and the terrible intrigues which followed that led to the undoing of the Templars in their struggle over wealth, power, and politics. We will reveal the beliefs of these two groups: that Jesus fathered children by Mary Magdalene; that a spiritual god of good (Satan) battles a material god of evil; that Lucifer, not Jesus, deserves worship; that a "Spear of Destiny" (later sought and possessed by Hitler) allows the holder to rule the world. We will also present data about the whereabouts of King Solomon's wealth, the plan to one day return it to Jerusalem, and reveal that the ultimate goal of these two groups is world government, and that their descendants, English and French Freemasonry, desire the same. The Historical Trail: The Priory of Sion and the Holy Grail In 1982 and 1986 three secular revisionist authors, Michael Baigent~ Richard Leigh, and Henry Lincoln published Holy Blood, Holy Grail followed by The Messianic Legacy. These two books dramatically reveal a secret order structured in the manner of Freemasonry, and founded in Europe twelve centuries before the Grand Lodge was officially formed in 1717. This order protects both the Holy Grail and the Merovingian bloodline, which bloodline carried Mystery Babylon into the Catholic Church in 496 A.D. 56 The Holy Grail, of course, is the so-called cup from which Jesus drank at the Last Supper. The Merovingians, owners of the Holy Grail, teach that Jesus fathered children by Mary Magdalene. The Merovingians claim to be the offspring of that "holy" union, and as such, assert they are Jews of the Davidic line.

In Revelation 17:3-5 the apostle John describes a vision, which Rev. J. R. Church in Guardians of the Grail believes is fulfilled in the Grail legend. The Whore of Babylon is holding in her hand a golden cup full of blasphemy. Church believes the cup is the blasphemous Holy Grail Another element of the Grail legend is the spear supposed to have pierced the side of Jesus, also known as the Spear of Longinus or the Spear of Destiny. Whoever possesses this spear, so the legend goes, will rule the world. The Merovingians, whose descendants are the Habsburg pretenders to the Austrian throne today, are in possession of the spear. It is on display in the Habsburg museum in Vienna, Austria~ No one, however, knows the location of the Holy Grail. At least no one is telling. Although heretical, this secret society should not be discounted, for it is alive and well today. In fact, in 1956, an Order calling itself the Prieure de Sion, or Priory of Sion, registered itself publicly for the first time with the French government. (Sion is French for Zion.) It is from this Order that the legend of the Holy Grail originated five centuries after Christ's death. Rev. Church remarks of this organization: This mysterious group is presently made up of over 9,000 men, including Protestants, Roman Catholics, Jews, and Moslems. The members of this secret sect should be considered unfaithful to their respective beliefs, for in reality they are neither Christian nor Catholic, they are neither Jew nor Moslem. Their doctrine sidesteps the basic tenets of those beliefs and replaces them with the teachings of their greatest prophet - whom they believe to be Buddha.2 From this secret order J. R. Church believes will come the Anti-Christ, for he writes, "Their ultimate goal is world government!'

Scarlet and the Beast

by John Daniel

https://drive.google.com/file/d/1zCd0nFuvnM4OYWuVW5QUBCpsTfBv5bYx/view?usp=sharing

The Hells Angels Motorcycle Club (HAMC) is an international outlaw motorcycle club founded in California whose members typically ride Harley-Davidson motorcycles. In the United States and Canada, the Hells Angels are incorporated as the Hells Angels Motorcycle Corporation. Common nicknames for the club are the "H.A.", "Red & White", and "81".[10] With a membership of over 6,000, and 592 charters in 66 countries, the HAMC is the largest outlaw biker club in the world.[8][9][11]

The Hells Angels have a history of involvement in organized crime, such as drug trafficking, and engaging in violent conflict with other outlaw motorcycle clubs. Involvement in organized crime and violence has historically extended to the organization's most senior leadership. Many police and international intelligence agencies, including the United States Department of Justice, the Criminal Intelligence Service Canada, the Australian Federal Police, and Europol, consider the club an organized crime syndicate.[12]

History

The Hells Angels originated on March 17, 1948, in Fontana, California, when several small motorcycle clubs agreed to merge.[13] Otto Friedli, a World War II veteran, is credited with starting the club after breaking from the Pissed Off Bastards motorcycle club over a feud with a rival gang.[14] According to an alternative theory, the Hells Angels were founded on November 15, 1951, in San Bernardino, by Dick White, a member of the Redlands Road Runners.[15][16]

According to its website, the club's name was suggested by Arvid Olsen, an associate of the founders who had served in the "Hell's Angels" squadron of the Flying Tigers in China during World War II.[17] In a letter written to The Guinness Book of World Records by a member on the Hells Angels' behalf, it is instead stated that the club's name was taken from the "Hell's Angels" squadron of the 303rd Bombardment Group, which was active in the European theater of World War II.[18] It is at least clear that the name was inspired by the tradition from World Wars I and II whereby the Americans gave their squadrons fierce, death-defying titles; an example of this lies in one of the three P-40 squadrons of Flying Tigers fielded in Burma and China, which was dubbed "Hell's Angels".[19] In 1930, the Howard Hughes film Hell's Angels showcased extraordinary and dangerous feats of aviation, and it is believed that World War II groups that used that name based it on the film.[14] According to the Hells Angels' website, they are aware that there is an apostrophe missing in "Hells", but "... it is you who miss it. We don't".[20]

This B-17F, tail number 41–24577, was named Hell's Angels after the 1930 Howard Hughes movie about World War I fighter pilots.[21][22]

Some of the HAMC's early history is not clear, and accounts differ. The club's first official charter was reportedly drawn up in Fontana in 1950.[18] Various autonomous Hells Angels charters were formed throughout California in the decade following the club's foundation, by nomadic members who moved from one city to another.[23] The San Francisco ("Frisco") charter was reportedly founded by former members of the Market Street Commandos in 1954. A North Sacramento charter was established in 1956, followed by another charter in Sacramento the following year, which was formed by two brothers, James "Mother" Miles and Pat Miles, who were former members of the Hell Bent for Glory biker club.[24] The Sacramento charter later disbanded and relocated to Richmond as a Nomads chapter in 1965.[25] According to Ralph "Sonny" Barger, founder of the Oakland charter in 1957, other early charters of the club were founded in Gardena, and elsewhere, with the members usually unaware that there were other clubs. One of the lesser-known clubs was in North Chino/South Pomona in the late 1960s. Barger has been credited with helping to unify these various disparate charters under common club bylaws.[26][27][28]

Other sources claim that the San Francisco Hells Angels were organized in 1953 by Rocky Graves, a Hells Angel member from San Bernardino ("Berdoo"), implying that the "Frisco" Hells Angels were very much aware of their forebears.[29] The "Frisco" Hells Angels were reorganized in 1955 with 13 charter members, Frank Sadilek serving as president, and the smaller, original logo. The Oakland charter, at the time headed by Barger, used a larger version of the "Death's Head" patch nicknamed the "Barger Larger", which was first used in 1959. It later became the club standard.[30] The first charter to open outside California was established in Auckland, New Zealand, in 1961.[14]

The Hells Angels are often depicted in semi-mythical romantic fashion like the 19th-century James–Younger Gang: free-spirited, iconic, bound by brotherhood and loyalty. At other times, such as in the 1966 Roger Corman film The Wild Angels, they are depicted as violent and nihilistic, little more than a violent criminal gang and a scourge on society.[31]

The club became prominent within, and established its notoriety as part of, the 1960s counterculture movement in San Francisco's Haight-Ashbury District, playing a part at many of the movement's seminal events. Members were directly connected to many of the counterculture's primary leaders, such as Ken Kesey and the Merry Pranksters, Allen Ginsberg, Jerry Garcia and the Grateful Dead, Timothy Leary, The Beatles, The Rolling Stones, Mick Farren, and Tom Wolfe. "Gonzo" journalist Hunter S. Thompson's book about the club launched his career. From 1968 to 1969 the Hells Angels of San Francisco headquarters was at 715 Ashbury (across from the Grateful Dead house at 710 Ashbury).[32][33][34][35][36]

In 1973, members from several branches of the organization protested at an Environmental Protection Agency hearing about a proposed transportation plan that included restrictions on motorcycle use and sales to get California to meet the new Clean Air Act standards.[37]

https://en.wikipedia.org/wiki/Hells_Angels

Templars and the Assassins

3/25/12

09-01-2008 @ 5:15 PM

by Eddie Lark, Paladin

The war, which for the greater number of warriors of good faith proved the source of weariness, of losses and misfortunes, became for them (the Templars) only the opportunity for booty and aggrandizement, and if they distinguished themselves by a few brilliant actions, their motive soon ceased to be a matter of doubt when they were seen to enrich themselves even with the spoils of the confederates, to increase their credit by the extent of the new possessions they had acquired, to carry arrogance to the point of rivalling crowned princes in pomp and grandeur, to refuse their aid against the enemies of the faith, as the history of Saladin testifies, and finally to ally themselves with that horrible and sanguinary prince named the Old Man of the Mountain Prince of the Assassins.(1)

The truth of the last accusation is, however, open to question. For a time, at any rate, the Templars had been at war with the Assassins. When in 1152 the Assassins murdered Raymond, Comte de Tripoli, the Templars entered their territory and forced them to sign a treaty by which they were to pay a yearly tribute of 12,000 gold pieces in expiation of the crime. Some years later the Old Man of the Mountain sent an ambassador to Amaury, King of Jerusalem, to tell him privately that if the Templars would forgo the payment of this tribute he and his followers would embrace the Christian faith. Amaury accepted, offering at the same time to compensate the Templars, but some of the Knights assassinated the ambassador before he could return to his master. When asked for reparations the Grand Master threw the blame on an evil one-eyed Knight named Gautier de Maisnil.(2)

It is evident, therefore, that the relations between the Templars and the Assassins were at first far from amicable; nevertheless, it appears probable that later on an understanding was brought about between them.

When in 1149 the Emperor Conrad III failed before Damascus, the Templars were believed to have a secret understanding with e garrison of that city ; in 1154 they were said to have sold, for 60,000 gold pieces, a prince of Egypt who had wished to become a Christian ; he was taken home to suffer certain death at the hands his fanatical family. In 1166 Amaury, King of Jerusalem, hanged twelve members of the Order for betraying a fortress to Nureddin.

And Dr. Bussell goes on to say that it cannot be disputed that they had "long and important dealings" with the Assassin" and were therefore suspected (not unfairly) of imbibing their precepts and following their principles."(3)

----------------------------------------------------

Footnotes

1. Dévelopement des abus introduits dans la Franc-maçonnerie, p.56(1780).

2. Jules Loiseleur, La doctrine secrète des Templiers, p. 89

3.Dr. F.W. Bussell, D.D., Religious Thought And Heresy in the Middle Ages, pp. 796, 797 note.

The Secret Doctrines of the Assassins

Part 2

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(1) Schools of Thought

"The real problem of the Isma'ilis in general, and the Nizari Isma'ilis or Assassins in particular, is that they were always considered heretical and persecuted by official Islam, except for the period in which Isma'ilism was the official religion under the Fatimid caliphs of Egypt. The consequence of this is that no comprehensive formula of the Assassins' creed was ever generally recognized. Their doctrines were maintained in secrecy by the Assassins themselves, while their enemies were content to dismiss them as heretical without studying or reporting them." - Edward Burman, The Assassins - Holy Killers of Islam

Hasan-i Sabbah "prevented ordinary persons from delving into knowledge; and likewise the elite from investigating former books, except those who knew the circumstances of each book and the rank of the authors in every field. With his partisans, in theology he did not go beyond saying, our god is the god of Mohammed." - Shaharastani

"Islam is not a messianic religion and has no room for a saviour-messiah. Nevertheless, there gradually developed--probably under Christian influence--the notion of an eschatological restorer of the faith, identified as a descendant of the Prophet or as the returning 'Isa (i.e., Jesus). He is usually referred to as the mahdi; i.e., the '[divinely] guided one'. After the appearance of 'Isa, the last judgment will begin: the good will enter paradise; the evil will fall into hell. Heaven and hell possess various goals and steps of recompense for good and evil. The time before the end is viewed pessimistically: God himself will abandon the godless world. Ka'bah (the great pilgrimage sanctuary of the Muslim world) will vanish, the copies of the Qur'an will become empty paper, and its words will disappear from memory. Then the end will draw near." - Encyclopaedia Britannica

"In the Koran Jesus is mentioned no less than thirty-five times, under a number of impressive appellations - including 'Messenger of God' and 'Messiah'. At no point, however, is he regarded as anything other than a mortal prophet, a forerunner of Mohammed and a spokesman for the single supreme God. And like Basilides and Mani, the Koran maintains that Jesus did not die on the cross, 'they did not kill him, nor did they crucify him, but they thought that did.' The Koran itself does not elaborate on this ambiguous statement, but Islamic commentators do. According to most of them, there was a substitute - generally, though not always, supposed to have been Simon of Cyrene. Certain Muslim writers speak of Jesus hiding in a niche of a wall and watching the Crucifixion of a surrogate as is described in the Nag Hammadi Scrolls" -Baigent, Leigh & Lincoln, The Holy Blood and the Holy Grail

The doctrine of rebirth, or more correctly transmigration was "widely accepted in Persia, and evolved in the particular Moslem form of belief in the Mahdi, the 'one guided by God to the truth'. The Isma'ili version of these ideas consisted of two schools of though: first, a belief in Ismail himself as immortal, and consequently that he is the Mahdi; second, some believed that Mohammed, son of Ismail, was the Mahdi who would not die until he had conquered the world.

"The Druzes accept reincarnation as one of the chief distinguishing principles of their religion: their founder and apostle Hakim is held to have possessed the soul of the twelfth imam, and it is from this fact that his authority derives. Druzes, about whom we have more information that the Assassins and whose doctrines are usually almost identical, believe that all human souls were created together and that their number is fixed...Souls progress though a series of transmigrations to a higher degree of excellence." - Edward Burman, The Assassins - Holy Killers of Islam

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(2) Haqa'iq - The Esoteric Truths

"The religious revolution of man was considered to have taken place in seven years under seven Messenger Prophets, the firs six of whom were Adam, Noah, Abraham, Moses, Jesus and Mohammed. Each of these messengers revealed a religious law in esoteric form, which was readily interpreted even by the uninitiated: this is the zahir or external aspect. But each of these messages also contained an inner, esoteric truth which required interpretation by the small number of initiates capable of receiving them: this the batin, or esoteric truth.

The esoteric truths themselves, haqa'iq, were explained by a successor of each of the Messenger Prophets known as the wasi (Legates) or by the sami (Silent One) whose task was to explain the batin of the Scriptures and Law. Each Legate was in turn followed by a series of seven imams, the seventh of whom became the next messenger Prophet in the series. The last era would be marked by the Mahdi, who would make the inner doctrine public and inaugurate an era of pure spiritual knowledge.

"Isma'ili theology was thus revelationary in character. The haqa'iq transcended human reason and ultimately derived from gnostic doctrines, considering the principles of spiritual and physical worlds in Neoplatonic terms. The Gnostics held that the physical world had been created by an inferior deity, the Yahweh of the Old Testament, who was allowed a certain lassitude until God decided to send His son to inhabit the body of Jesus and free the world from false teachings. Certain Gnostic notions passed into Islam when Mohammed adopted the gnostic idea that the body which was crucified was only a phantom which the Jews and Romans could not harm." - Edward Burman, The Assassins - Holy Killers of Islam

"The heart of the Isma'ili haqa'iq, which consists in their denial of rationalism and forms the basis of their 'heresy', lies in the denial that God is the first cause. For them, the first cause of the Order or Word of God, which became united with the Universal Intellect. Hence the idea of the Order is at the heart of their esoteric doctrines, and achieves their synthesis of Neoplatonic philosophy and Islam."

"The power of Hasan-i Sabbah himself, and the fanatical devotion of the fida'i, ultimately derived from this categorical insistence on the transcendental nature of God. Such an absolute God, and absolute imam, demands absolute faith and obedience."

Group A: descended from Ali and Nizar

1 Imam

Group B: fully initiated

2 Da'i 'd-Du'at (Cheif Da'i)

3 Du'i 'l-Kabir (Superior Da'i)

4 Du'i (ordinary Da'i)

Group C: partly initiated

5 Rafiq (comrade)

Group D: uninitiated

6 Lasiq adherent

7 Fida'i self -sacrificer, self-devoted ones, the destroying angels

"Although the details of the stages of initiation...derive from a historian writing around 1332 about the Druzes....the major difference is that the degrees have...been increased from seven to nine, perhaps to agree with the nine celestial spheres." - Edward Burman, The Assassins - Holy Killers of Islam

Continued

(3) The Nine Degrees

Part 3

"Members were enrolled, on the understanding that they were to receive hidden power and timeless wisdom which would enable them to become as important in life as some of the teachers." Students have to pass through nine degrees of initiation.

First Degree.

"In the first, the teachers threw their pupils into a state of doubt about all conventional ideas, religious and political. They used false analogy and every other device of argument to make the aspirant believe that what he had been taught by his previous mentors was prejudiced and capable of being challenged. The effect of this, according to the Arab historian, Makrizi, was to cause him to lean upon the personality of the teachers, as the only possible source of the proper interpretation of facts. At the same time, the teachers hinted continually that formal knowledge was merely the cloak for hidden, inner and powerful truth, whose secret would be imparted when the youth was ready to receive it. This 'confusion technique' was carried out until the student reached the stage where he was prepared to swear a vow of blind allegiance to one or other of his teachers."

Second Degree

"The neophyte is taught to believe that God's approval cannot be won by observing the prescriptions of Islam, unless the inner Doctrine, of which they are mere symbols, be received from the Imam to whom its guardianship has been entrusted.

Third Degree

"The neophyte is instructed as to the nature and number of the Imams, and is taught to recognize the significance in the spiritual and material worlds of the number Seven which they also represent. He is thus definitely detached from the Imamiyya of the Sect of the Twelve, and is taught to regard the last six of their imams as persons devoid of spiritual knowledge and unworthy of reverence.

Fourth Degree

"The neophyte is now taught the doctrine of the Seven Prophetic Periods, of the nature of the Natiq, the Sus or Asas and the remaining six Samits ('Silent' imams) who succeed the latter, and of the abrogation by each Natiq of the religion of his predecessor. This teaching involves the admission (which definitely places the proselyte outside the pale of Islam) that Mohammed was not the last of the Prophets, and that the Qur'an is not God's final revelation to man. With Mohammed b. Isma'ili, the Seventh and Last Natiq, the Qu'im ('He who ariseth'), the Sahibu 'i-Amr ('Master of the Matter'), an end is put to the 'Sciences of the Ancients' (Ulumu 'l-awwalin), and the Esoteric (Batini) Doctrine, the Science of Allegorical Interpretation (Ta'wil), is inaugurated.

Fifth Degree

"Here the proselyte is further instructed in the Science of Numbers and in the application of the ta'wil, so that he discards many of the traditions, learns to speak contemptuously of the state of Religion, pays less and less heed to the letter of Scripture, and looks forward to the abolition of all outward observances of Islam. He is also taught the significance of the number Twelve, and the recognition of the twelve Hujjas or 'Proofs', who primarily conduct the propaganda of each Imam. These are typified in man's body by the twelve dorsal vertebrae, while the seven cervical vertebrae represent the Seven Prophets and the Seven Imams of each.

Sixth Degree

"Here the proselyte is taught the allegorical meaning of the rites and obligations of Islam, such as prayer, alms, pilgrimage, fasting, and the like, and is then persuaded that their outward observance is a matter of no importance, and may be abandoned, since they were only instituted by wise and philosophical lawgivers as a check to restrain the vulgar and unenlightened herd.

Seventh Degree

"To this and the following degrees only the leading da'is, who fully comprehend the real nature and aim of their doctrine, cHospian initiate. At this point is introduced the dualistic doctrine of the Pre-existent and the Subsequent, which is destined ultimately to undermine the proselyte's belief in the Doctrine of the Divine Unity.

Eight Degree

"Here the doctrine last mentioned is developed and applied, and the proselyte is taught that above the Pre-existent and the Subsequent is a Being who has neither name, nor attribute, of whom nothing can be predicted, and to whom no worship can be rendered. This Nameless Being seems to represent the Zerwan Akanana ('Boundless Time') of the Zoroastrian system, but...some confusion exists here, and different teachings were current amongst the Isma'ilis, which, however, agreed in this, that, to quote Nuwayri's expression, 'those who adopted them could no longer be reckoned otherwise than amongst the Dualists and Materialists'. The proselyte is also taught that a Prophet is known as such not by miracles, but by his ability to construct and impose in a kind of system at once political, social, religious, and philosophical...He is further taught to understand allegorically the end of the world, the Resurrection, Future Rewards and Punishments, and other eschatological doctrines. - Arkon Daraul, Secret Societies

Ninth Degree

"In this, the last degree of initiation, every vestige of dogmatic religion has been practically cast aside, and the initiate is become a philosopher pure and simple, free to adopt such system or admixture as may be most to his taste." - Edward Granville. Brown, in St Bart's Hospital Journal (March 1897)

"The seventh degree brought revelation of the Great secret: that all humanity and all creation were one and every single thing was a part of the whole, which included the creative and destructive power. But, as an Ismaili, the individual could make use of the power which was ready to be awakened within him, and overcome those who knew nothing of the immense potential of the rest of humanity. This power came through the aid of the mysterious power called the Lord of the Time."

"To quality for the eighth degree, the aspirant had to believe that all religion, philosophy and the like were fraudulent. All that mattered was the individual, who could attain fulfillment only through servitude to the greatest developed power - the Imam. The ninth and last degree brought the revelation of the secret that there was no such thing as belief: all that mattered was action. And the only possessor of the reasons for carrying out any action was the chief of the sect." - Arkon Daraul, Secret Societies

The basis of these steps of graded knowledge was derived from the "Brethren of Sincerity".

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(4) The Occult Tradition

"Khadhulu is the Arabic word meaning 'abandoner' or 'forsaker'...Khadhulu is a type of spiritual force that powers the practices of Tafrid and Tajrid. These are exercises that are used to transcend (abandon) normal cultural programming. The idea is that by transcending (abandoning) Dogma and fixed beliefs a person can see reality as it is. Khadhulu is stimulated by the Nafs (breath or soul.) The stimulated 'abandoner' then causes the Hal or spiritual state. Khadhulu appears in the Quran (25:29)...The verse translates as 'Mankind, Shaitan is al khadhulu'. They have explained two orthodox interpretations of this verse to me the first is that Shaitan will abandon man. The other is that Shaitan causes men to forsake Islam and its culture. You'll note that this second interpretation is fairly consistent with the spiritual meaning the ancient Muqarribun give Khadhulu . (Obviously an orthodox Muslim would think Muqarribun practices Sinful.) This verse in the Quran is important because it links the 'abandoner' Khadhulu with Shaitan the Old Dragon, Lord af the Abyss." - Parker Ryan, "The Necronomicon and Ancient Arab Magick"

"At least part of the veneration of Sinan was based on is well-attested powers of telepathy and clairvoyance, such as the cases reported by Abu Firas of him answering questions thought outside his window. Hasan-i Sabbah himself was renowned in his own day as an alchemist. That the Assassins engaged in what would now be described as occult practices seems therefore to be beyond doubt. The 'sciences' of alchemy and astrology were then part of philosophical studies." - Edward Burman, The Assassins - Holy Killers of Islam

"From the Ismalils the Crusaders borrowed the conception which led to the formation of all the secret societies, religious and secular, of Europe. The institutions of Templars and Hospitallers; the Society of Jesus, founded by Ignatius Loyola, composed by a body of men whose devotion to their cause can hardly be surpassed in our time; the ferocious Dominicans. the milder Franciscans - may all be traced either to Cairo or to Alamut. The Knights Templar especially, with their system of grand masters, grand priors and religious devotees, and their degrees of initiation, bear the strongest analogy to the Eastern Ismailis." - S. Ameer Ali

The Templars and the Assassins

Part 4

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Origins of the Nizari Isma'ilis

(1) The Schism in Islam

"...in the year the Christian calendar calls AD 632, a schism even greater than the Reformation was to produce engulfed Islam. Its two great forces, the Sunnis and the Shi'ites, became irrevocably divided. The Shi'ites insisted that the leadership of Islam should have remained in the Prophet's family and, upon his death, they had pledged their support to Mohammed's cousin, Ali, who became Caliph or successor to the Prophet." - Gordon Thomas, Journey into Madness

"...Legend has it that Mohammed's son-in-law Sidina 'Ali, the ideal warrior, once became so caught up in the frenzy of killing that he began to kill his own people after finishing off the enemy. His frenzy had to be cooled down before he could stop." - An Encyclopedia of Archetypal Symbolism

Ali was murdered in AD 661. But, in the Shi'ite theology, Ali and his descendants were Imams - divinely guided leaders and mediators between God and Man, Christ-like figures on earth. There were twelve Imams before the last disappeared in AD 940. It is a fundamental Shi'ite belief that he is hiding in one of the vast Arabian deserts, awaiting the right moment to re-emerge and establish a purified Islamic government of justice...The Imam, on his return, would launch a jihad, a holy war, more violent than any before fought over the centuries by his Shi'ite disciples." - Gordon Thomas, Journey into Madness

"One of the most successful secret societies which the Shi'as founded was centered around the Abode of Learning in Cairo, which was the training-ground for fanatics who were conditioned by the most cunning methods to believe in a special divine mission. In order to do this, the original democratic Islamic ideas had to be overcome by skilled teachers, acting under the orders of the Caliph of the Fatimites, who ruled Egypt at that time." - Arkon Daraul, Secret Societies

"The fundamental doctrine of the Shi'a is based upon the ta'lim, or authorized teaching. The imam was responsible for this teaching, from which no deviation at all was possible. This is the basis of the authority of the Shiite imams, and informs their role as descendants of Ali..."

"The essential division between Shi'a and Sunni is based upon the dispute between the mutually exclusive notions that authority may be explained by ta'lim or that it may be explained by means of reason and analogy." - Edward Burman, The Assassins - Holy Killers of Islam

"Much of the well-known mystical symbolism of Sufism, often best known through the Rubaiyyat of Omar Khayyam, was taken over by the Isma'ilis. They joined Sufism and Shiism in a peculiar and unique blend, often appearing as a particular group of Sufis with their own Shaykh....It would not..be surprising if the use of hashish and other drugs for achieving mystical ecstasy was also carried over from the Sufis." - Edward Burman, The Assassins - Holy Killers of Islam

(2) Old Man of the Mountains

In 1074 "the Armenian general Badr al-Jamali traveled with his army from Syria to Cairo and took effective control. From that moment, the power of the caliph was extremely limited and the real ruler of the state was the commander-in-chief of the army. the last caliphs were little more than figureheads."

"On the death of the Caliph al-Mustansir in 1094, the new commander opposed the Caliph's own designation of his son Nizar as caliph and placed Nizar's brother al-Musta'li on the throne....The Isma'ilis in the East [Persia] refused to acknowledge al-Musta'li and broke off relations with the dynasty in Cairo."

"The dissenting group proclaimed their allegiance to the by-passed Caliph Nizar, and it is for this reason that members of the sect which became known to history as The Assassins were first known as the Nizari Isma'ilis." - Edward Burman, The Assassins - Holy Killers of Islam 'Assasseen' in Arabic signifies 'guardians', and some commentators have considered this to be the true origin of the word: 'guardians of the secrets'." - Arkon Daraul, Secret Societies

"Hasan-i Sabbah was a revolutionary of genius who devised and put into practice the 'new' preaching or da'wa of the Nizari Isma'ilis, which was to replace the 'old' da'wa of the Fatimid Isma'ilis at Cairo.....It is likely that he was born around 1060 in Qom, one-hundred-and-fifty kilometers south of modern Tehran."

"He had a fine mind, an excellent knowledge of theology, and evidently possessed the phenomenal strength of will necessary to pursue his ideal for so many years....We can imagine him converting the people of Daylam just as he had himself been converted, by patiently digging away at a potential proselyte's religious doubts until they were strong enough to admit the possibility of an alternative."

"Hasan-i Sabbah had managed through careful theological argument and relentless logic applied to the Shi'a doctrines, to create a powerful sectarian sense of community based on the traditional secrecy and conspiratorial nature of Isma'ilism."

"The Alborz Mountains, which rise to a maximum height of over six-thousand meters in the volcanic Mount Damavand, constitute a natural barrier between the Caspian and the vast gently tilting plateau which constitutes Central Iran. Although not distant as the crow field from Tehran, this mountainous area has always been and still is remote. It was presumably for this reason that many shi-ite sects and fleeing Isma'ilis and other Moslem heretics had...for many centuries taken refuge in the mountain kingdom of ancient Daylam."

Within a high mountain valley stands "the castle of Alamut, the fortress retreat of Hasan-i Sabbah, which became almost legendary after the supposed 1273 visit of Marco Polo and his description of the 'Old Man of the mountains' and the 'Ashishin'..." - Edward Burman, The Assassins - Holy Killers of Islam

"The Old Man kept at his court such boys of twelve years old as seemed to him destined to become courageous men. When the Old Man sent them into the garden in groups of four, ten or twenty, he game them hashish to drink [sic]. They slept for three days, then they were carried sleeping into the garden where he had them awakened.

"When these young men woke, and found themselves in the garden with all these marvelous things, they truly believed themselves to be in paradise . And these damsels were always with them in songs and great entertainments; they; received everything they asked for, so that they would never have left that garden of their own will."

And when the Old Man wished to kill someone, he would take him and say: 'Go and do this thing. I do this because I want to make you return to paradise'. And the assassins go and perform the deed willingly."- Marco Polo - on his visit to Alamut in 1273

"That Hasan-i Sabbah and other early Assassin Masters had gardens seems likely since the garden is such an important part of Persian noble life and of mysticism. The water channels and meticulous care to ensure regular water supplies at Assassin castles echo the care which Persian and Arab villages and country houses today give to the presence of running water. So the legend of the garden in which Assassins were taken probably has its origins in fact."

"Many scholars have argued, and demonstrated convincingly, that the attribution of the epithet 'hashish eaters' or 'hashish takers' is a misnomer derived from enemies the Isma'ilis and was never used by Moslem chroniclers or sources. It was therefore used in a pejorative sense of 'enemies' or 'disreputable people'. This sense of the term survived into modern times with the common Egyptian usage of the term Hashasheen in the 1930s to mean simply 'noisy or riotous'. It is unlikely that the austere Hasan-i Sabbah indulged personally in drug taking."

"There is no mention of that drug [hashish] in connection with the Persian Assassins - especially in the library of Alamut ('the secret archives')."

"Once established in a secure and permanent base, Hasan sent da'is [missionaries] out from Alamut in all directions, At the same time he pursued a policy of territorial expansion, taking castles either by means of propaganda or by force, ad building others....Life at Alamut, and we may suppose in the other fortresses at this time, was characterized by extreme asceticism and severity."

"Political assassination was not unknown in Islam before Hasan-i Sabbah. Earlier sects had used murder as a political technique, and there is evidence that Mohammed himself disposed of his enemies by suggesting that they did not deserve to live - and hoping that faithful followers would take the hint. There had even been an extremist Shiite group known as the 'stranglers' after their preferred method of assassination."

The word assassin "definitely entered the literary vocabulary when it was used by Dante." In The Divine Comedy: Hell, Book XIX, "Dante describes himself as 'like a friar who is confessing the wicked assassin':

'Io stava come il frate che confessa

Lo perfido assassin...'

"Here the strongest possible noun is required since the criminal being confessed is being buried alive head down, thus denoting a sin of particular horror. The connection of assassin with wickedness reinforces the clarity and precision with which Dante used the word, and it was in this sense that 'assassin' then passed into other European languages."- Edward Burman, The Assassins - Holy Killers of Islam

(3) Fate of the Isma'ilis

"After the destruction of Alamut by Hulegu in 1256, many members of the Nizari Isma'ili sect are thought to have fled to Afghanistan, the Himalayas and above all Sind....Several of them had traveled to India as early as the eleventh century, but the founder of the branch of the sect known as the Bohras was probably a certain Abdullah who traveled from the Yemen and arrived in Cambay in about 1067. He traveled and reached extensively in the province of Gujerat, where still today the Bohras are a powerful and secretive presence.

"The other major branch of the Isma'ilis in the East today are known as the Khojas, who are particularly strong in what was once the Punjab but is now part of Pakistan. Their tradition relates that a missionary known as Nu Satagut, which means literally 'teacher of true light', was the first to arrive in India. He is thought to have traveled to north-western India some time between 116 and 1242. It was the Khoja sect which descended directly from the Nizari Isma'ilis or Assassins, and on whose support the Aga Khan's leadership of the Isma'ilis today is based."

"The present Aga Khan, correctly known as Prince Karim El Husseni, Aga Khan IV, is recognized as the forty-ninth hereditary imam of the Isma'ilis and claims direct descent from the Prophet Mohammed. He is recognized as head of the world-wide Isma'ili sect, today estimated at between four and twenty million in number. His income from voluntary contributions was estimated by Mihir Bose [The Agha Khans] in 1985 to be seventy-five million pounds a year."

"The theology and politics of the revolutionary of genius Hasan-i Sabbah can in fact be seen as the first original creation - both religious and political - of a specifically Persian ethos after the conquest of the country of the Arabs and consequent conversion to Islam. In this wider sense the thought and doctrines of the inventor of the 'Assassins' may be said to have an enduring influence in the religious and political life of the Middle East. This legacy is shared both the Aga Khans and by contemporary revolutionary groups in Lebanon and Persia."- Edward Burman, The Assassins - Holy Killers of Islam

https://templar.fixback.com/Templar_Order/Eddie_Lark_Memorial_Library/Entries/2012/3/25_Templars_and_the_Assassins.html

https://www.facebook.com/4williamdunn/posts/pfbid0sSRhZzzg19GyGGFyobDCfu2Pdwp4yKCKcHzQ449VXorPchCaDWhfj6icvx3EfVp6l

Lori Matheus

Monday, November 1, 2010 at 10:14PM

https://www.facebook.com/photo?fbid=166971109989364&set=a.208371559182652

Marduk's anger and mercy

Sin-iddinam's prayer to Ninisina shares similar motifs with the Prayer to Marduk no.1 and Ludlul bel nemeqi, where Marduk's anger is blamed for some certain ailment affecting the sufferer, and can only be remedied by Marduk having mercy and forgiving them. In the Prayer to Marduk no.1, Marduk is asked to not kill his client,[100] and in Ludlul Marduk is praised for his mercy after forgiving his client.[101] As such, some scholars claim that Marduk was being praised for his wrath,[102] and others claim that Marduk comes off as having "unpredictable mood swings.[103]" Lambert also points to one of Marduk's names in the Enuma Elish, Meršakušu ("savage, yet relenting"), suggests that the Babylonians may have stressed Marduk's mercy so he could be less savage,[6] although Oshima proposes that the Babylonians had to stress both his wrath and mercy to appease him.[101] Others believe that the purpose of the poem was to stress that Marduk's true inner quality was mercy and benevolence.[104] The Prayer to Marduk no.2, on the other hand, praises Marduk's power to heal, which may have been as a result of syncretism with Asalluhi.[105]

Connections to the River Ordeal

Due to being the son of Ea, Marduk had connections with the River Ordeal.[106] Sin-iddinam's prayer to Ninisina also identified Idlurugu (the river ordeal) as the father of Marduk/Asalluhi, in contrast to the standard genealogy.[86]

Incantations

Marduk features in incantations of the Marduk-Ea type formula, in which the god Ea/Enki engages in dialogue with his son Marduk/Asalluhi. The structure of the formula starts with Marduk/Asalluhi noticing a problem and reporting to his father. Ea reassures his son about his knowledge and then proceeds to instruct his son on the procedures.[107] In later incantations from the First Millennium BC, the priests usually claim to be direct representations of Marduk/Asalluhi, replacing the divine dialogue between father and son,[108] for example in Marduk's Address to the Demons the priest starts by declaring themselves to be Marduk.[109] In Neo-Assyrian Assyria, Marduk was one of the major gods that incantation-prayers were directed at, with only Shamash being invoked more than Marduk.[110] It is difficult to tell if Marduk originally had a role in incantations prior to being identified with Asalluhi.[111] Marduk sometimes appears in the Sumerian-Akkadian bilinguals as the Akkadian name for Asalluhi,[107][112] although Marduk and Asalluhi were also attested to appear separately in two different texts, one being the incantation against the evil Udug where Marduk captured the victim instead of helping in contrast to Asalluhi who sought out Enki,[85][111] the other being an incantation against Lamashtu that listed Marduk and Asalluhi separately as deterrence to the demon.[113]

Epics and literature

Enuma Elish

Main article: Enuma Elish

The Enuma Elish, generally believed to have been composed in the Isin II period, details Marduk's rise to power as the king of the gods. There are similarities between the Epic of Creation and the Anzu myth as well as other traditions related to Ninurta.[59] The Tablet of Destinies is a key object in both myths, and Marduk uses largely the same weapons as Ninurta.[114] A ritual tablet mentions how the Epic of Creation would be recited and possibly reenacted during the Akitu festival, on the fourth day of the month of Nisannu.[115] The epic starts off by mentioning Apsu and Tiamat, here the oldest gods, and created a younger generation of the gods. However, Apsu was disturbed by their noisiness and decided to kill them. Ea, however, found out about the plot and kills Apsu and takes his splendour. Later Marduk was born to Ea and Damkina, and already at birth he was special. Tiamat then decides to wage war against the younger generation of the gods, giving Kingu the Tablet of Destinies and appointing him as the commander. Marduk volunteers to do battle against Tiamat and defeats her. The world was fashioned from Tiamat's corpse with Babylon as the center, and Marduk assumes kingship and receives his fifty names. The fifty names taken was based on the An = Anum god list, the columnar arrangement removed and slotted in.[116] One of his titles, bēl mātāti (king of the lands) originally belonged to Enlil, who was conspicuously missing from the epic except when he gave this title to Marduk[117]

Ludlul bel nemeqi

Main article: Ludlul bel nemeqi

Also known as the "Babylonian Job[118]", the poem describes the narrator's suffering caused by Marduk's anger, causing him to lose his job and to experience hostility from his friends and family. Diviners were incapable of helping him and his personal protective spirits and gods also did not come to help. He claims that nobody understood the actions of the gods, and despite the narrator's protests of innocence and that he had always been pious to the gods and never abandoned him, he quickly became ill and was on death's bed. Then, in a series of dreams, he met a young man, an incantation priest that purified him, a young woman with a godlike appearance who came to say that his suffering had ended, and an incantation priest from Babylon. Afterwards, the narrator praises Marduk's mercy[119] which was the main point of the text despite the expressions of Marduk's anger.[120]

Epic of Erra

In the Erra epic, Erra convinced Marduk to leave Esagil and to go to the netherworld, leaving Erra to become king. Afterwards, Erra wreaks havoc on all the cities and causes instability. Marduk came back and lamented the state of Babylon. Unlike the Enuma Elish which championed Marduk as the bringer of peace and stability, Marduk is here the one who brought instability by leaving his seat, thus bringing darkness upon the world.[121] He also indirectly brought war by yielding to Erra.[122]

Marduk Ordeal

Written in the Assyrian dialect,[123] versions of the so-called Marduk Ordeal Text are known from Assur, Nimrud and Nineveh.[70] Using sceneries and language familiar to the procession of the Akitu Festival, here Marduk is instead being held responsible for crimes committed against Ashur and was subject to a river ordeal and imprisonment.[70] The text opens with Nabu arriving in Babylon looking for Marduk, his father. Tashmetum prayed to Sin and Shamash.[124] Meanwhile, Marduk was being held captive, the color red on his clothes was reinterpreted to be his blood, and the case was brought forward to the god Ashur. The city of Babylon also seemingly rebelled against Marduk, and Nabu learned that Marduk was taken to the river ordeal. Marduk claims that everything was done for the good of the god Ashur and prays to the gods to let him live[d]. After various alternate cultic commentaries, the Assyrian version of the Enuma Elish was recited, proclaiming Ashur's superiority.[126] However, despite the content, the Marduk Ordeal was not simply an anti-Marduk piece of literature. At no point was Marduk actually accused of a crime, and the end of the text seems to suggest that the gods fought to get Marduk out by drilling holes through the door which he is locked behind.[127] Marduk also appeared in the curse section, so it is possible that the majority of the blame was put on the Babylonians for leading Marduk astray, while Marduk retains a position within the pantheon.[128] While most attribute this text to Sennacherib's destruction of Babylon, Frymer-Kensky suggests that the background could be the return of Marduk's statue to Babylon in 669 BCE.[127]

Enmesharra's Defeat

Known from only one copy and with a badly damaged top half, Enmesharra's Defeat is likely composed in the Seleucid or Parthian era.[129] Structurally similar to the Enuma Elish, the text starts with Enmesharra and his seven sons going against Marduk, who subsequently defeated them and threw them into jail with Nergal as the prison warden. The preserved portion starts with Nergal announcing Marduk's judgement to Enmesharra that he and his sons would all be put to death, and Enmesharra laments about Marduk's terrible judgement and pleads with Nergal. Nergal replies, but the text breaks off.[130] Nergal is then shown to be escorting Enmesharra and his sons to Marduk, who first beheads the sons, and Enmesharra's radiance was then taken and given to Shamash. Nabu was also given the power of Ninurta, Nergal those of Erra, and Marduk took Enlil's power. Marduk, Nabu and Nergal then shared the throne, which likely previously belonged to Anu, together. The gods were then assigned their cities, and a voice from heaven could be heard. A fish-goat praised Marduk as the exalted lord, and the text ends with the gods gathering at Babylon.

Syncretisms

Asalluhi

The earliest evidence of Asalluhi's syncretism with Marduk is Sin-iddinam's prayer to Ninisina,[131] where Asalluhi was called the "king of Babylon.[132]" An Old Babylonian text substitutes "son of Eridu" for "lord of Tintir" as a title for Asalluhi[133] (Tintir being another attested name for Babylon.[134]) In Hammurabi's prayer to Asalluhi, he is clearly viewed as synonymous with Marduk.[135] However, in a prayer for Samsu-iluna, Marduk and Asalluhi were mentioned as separate gods, suggesting that the syncretism Marduk = Asalluhi was not yet fully established as canonical in the Old Babylonian period.[136] Johandi also suggests that keeping Marduk and Asalluhi separate was a deliberate act on the part of Samsu-iluna to reclaim authority over the southern cities,[137] which were centers of rebellion during the early years of his reign.

Sommerfield suggested that the syncretism may have been due to both having a similar role as a god of incantations,[138] or because Asalluhi was more well known in Southern Babylonia compared to Marduk, who was still a local god.[89] Lambert also believes the syncretism to be a means to elevate Marduk to a more respectable position.[31] Johandi proposes that Marduk and Asalluhi were identified for some other reason other than magic, and Marduk only became a god associated with magic after being syncretized with Asalluhi.[139]

Enlil

The syncretism of Babylon and Nippur was in place from the Isin II period, and the names of the city walls were switched, with Imgur-Enlil and Nimit-Enlil in Babylon while Imgur-Marduk and Nimit-Marduk were in Nippur.[46] By extension, Marduk was also identified with Enlil, and in the Isin II period Marduk was attested with Enlil's titles. Marduk was often called the "Enlil of the gods" in the First Millennium.

A statue of Marduk, conveniently named "King of the gods of Heaven and the Underworld" was placed in Enlil's sanctuary in Babylon, and Marduk receives the title bēl mātāti "king of the lands" in the Enuma Elish.[117]

Tutu

The previous patron deity of Borsippa. Although Hammurabi recognized Tutu's dominion as extending over Borsippa and E-zida,[140] Tutu became another name for Marduk after Hammurabi, but became a byname for Nabu in the First Millennium.[141] Tutu was also a name for Marduk in the Enuma Elish.[142] In the bird call text, the bird of Enmesharra calls that he sinned against Tutu, here meaning Marduk.[141]

https://en.wikipedia.org/wiki/Marduk

Desmond Mpilo Tutu (7 October 1931 – 26 December 2021) was a South African Anglican bishop and theologian, known for his work as an anti-apartheid and human rights activist. He was Bishop of Johannesburg from 1985 to 1986 and then Archbishop of Cape Town from 1986 to 1996, in both cases being the first Black African to hold the position. Theologically, he sought to fuse ideas from Black theology with African theology.

Tutu was born of mixed Xhosa and Motswana heritage to a poor family in Klerksdorp, South Africa. Entering adulthood, he trained as a teacher and married Nomalizo Leah Tutu, with whom he had several children. In 1960, he was ordained as an Anglican priest and in 1962 moved to the United Kingdom to study theology at King's College London. In 1966 he returned to southern Africa, teaching at the Federal Theological Seminary and then the University of Botswana, Lesotho and Swaziland. In 1972, he became the Theological Education Fund's director for Africa, a position based in London but necessitating regular tours of the African continent. Back in southern Africa in 1975, he served first as dean of St Mary's Cathedral in Johannesburg and then as Bishop of Lesotho; from 1978 to 1985 he was general-secretary of the South African Council of Churches. He emerged as one of the most prominent opponents of South Africa's apartheid system of racial segregation and white minority rule. Although warning the National Party government that anger at apartheid would lead to racial violence, as an activist he stressed non-violent protest and foreign economic pressure to bring about universal suffrage.

In 1985, Tutu became the Bishop of Johannesburg and in 1986 the Archbishop of Cape Town, the most senior position in southern Africa's Anglican hierarchy. In this position, he emphasised a consensus-building model of leadership and oversaw the introduction of female priests. Also in 1986, he became president of the All Africa Conference of Churches, resulting in further tours of the continent. After President F. W. de Klerk released the anti-apartheid activist Nelson Mandela from prison in 1990 and the pair led negotiations to end apartheid and introduce multi-racial democracy, Tutu assisted as a mediator between rival black factions. After the 1994 general election resulted in a coalition government headed by Mandela, the latter selected Tutu to chair the Truth and Reconciliation Commission to investigate past human rights abuses committed by both pro and anti-apartheid groups. Following apartheid's fall, Tutu campaigned for gay rights and spoke out on a wide range of subjects, among them his criticism of South African presidents Thabo Mbeki and Jacob Zuma, his opposition to the Iraq War, and describing Israel's treatment of Palestinians as apartheid. In 2010, he retired from public life, but continued to speak out on numerous topics and events.

As Tutu rose to prominence in the 1970s, different socio-economic groups and political classes held a wide range of views about him, from critical to admiring. He was popular among South Africa's black majority and was internationally praised for his work involving anti-apartheid activism, for which he won the Nobel Peace Prize and other international awards. He also compiled several books of his speeches and sermons.

https://en.wikipedia.org/wiki/Desmond_Tutu

Canon 312. §1 The authority which is competent to establish public associations is:

1° the Holy See, for universal and international associations

2° the Episcopal Conference in its own territory, for national associations which by their very establishment are intended for work throughout the whole nation;

3° the diocesan Bishop, each in his own territory, but not the diocesan Administrator, for diocesan associations, with the exception, however, of associations the right to whose establishment is reserved to others by apostolic privilege. [NB see Rescript “ex audientia Ss.mi” of 15 June 2022 requiring the diocesan bishop, before erecting – by decree – a public association of the faithful with a view to becoming an institute of consecrated life or a society of apostolic life, to obtain the written permission of the Dicastery of Consecrated Life and Societies of Apostolic Life: cf. can. 579]

§2 The written consent of the diocesan Bishop is required for the valid establishment of an association or branch of an association in the diocese even though it is done in virtue of an apostolic privilege. Permission, however, which is given by the diocesan Bishop for the foundation of a house of a religious institute, is valid also for the establishment in the same house, or in a church attached to it, of an association which is proper to that institute.

https://canonlaw.ninja/?nums=312-320

The Episcopal Church (TEC), also known as the Protestant Episcopal Church in the United States of America (PECUSA),[5] is a member of the worldwide Anglican Communion, based in the United States. It is a mainline Protestant denomination and is divided into nine provinces. The current presiding bishop of the Episcopal Church is Sean W. Rowe.[6]

In 2024, The Church of England Yearbook reported 2.4 million total members.[7] In 2023, the Episcopal Church had 1,547,779 active baptized members.[8] In 2011, it was the 14th largest denomination in the United States.[9] In 2020, according to the Association of Religion Data Archives, The Episcopal Church was the 12th-largest denomination as measured by number of congregations.[10] In 2025, Pew Research estimated that 1 percent of the adult population in the United States, or 2.6 million people, self-identify as mainline Episcopalians.[11] The church has seen a sharp decline in membership and Sunday attendance since the 1960s, particularly in the Northeast and Upper Midwest.[12]

The church was organized after the American Revolution, when it separated from the Church of England, whose clergy are required to swear allegiance to the British monarch as Supreme Governor of the Church of England. The Episcopal Church describes itself as "Protestant, yet Catholic",[13] and asserts it has apostolic succession, tracing the authority of its bishops back to the apostles via holy orders. The Book of Common Prayer, a collection of rites, blessings, liturgies, and prayers used throughout the Anglican Communion, is central to Episcopal worship. A broad spectrum of theological views is represented within the Episcopal Church, including evangelical, Anglo-Catholic, and broad church views.

Historically, members of the Episcopal Church have played leadership roles in many aspects of American life, including politics, business, science, the arts, and education.[14][15][16][17] About three-quarters of the signers of the Declaration of Independence were affiliated with the Episcopal Church, and over a quarter of all Presidents of the United States have been Episcopalians.[18] Historically, Episcopalians were overrepresented among American scientific elite and Nobel Prize winners.[19][20] Numbers of the most wealthy and affluent American families, such as Boston Brahmin, Old Philadelphians,[21] Tidewater, and Lowcountry gentry or old money, are Episcopalians.[15][22] In the late 19th and early 20th centuries, many Episcopalians were active in the Social Gospel movement.[23]

Since the 1960s and 1970s, the church has pursued a more liberal Christian course; there remains a wide spectrum of liberals and conservatives within the church. In 2015, the church's 78th triennial General Convention passed resolutions allowing the blessing of same-sex marriages and approved two official liturgies to bless such unions.[24] It has opposed the death penalty and supported the civil rights movement. The church calls for the full legal equality of LGBT people.[25] In view of this trend, the conventions of four dioceses of the Episcopal Church voted in 2007 and 2008 to leave that church and to join the Anglican Church of the Southern Cone of America. Twelve other jurisdictions, serving an estimated 100,000 persons at that time, formed the Anglican Church in North America (ACNA) in 2008. The ACNA and the Episcopal Church are not in full communion with one another.

https://en.wikipedia.org/wiki/Episcopal_Church_(United_States)

AI Overview

George H.W. Bush was an Episcopalian who was deeply involved in his church, St. Martin's Episcopal Church in Houston, where he and his wife Barbara were lifelong members. His faith was a guiding force throughout his life, from his service in World War II to his presidency. He was known for being an active member of the church, serving as an usher, pouring coffee, and participating in outreach initiatives.

Active member: Bush was an active member of St. Martin's Episcopal Church in Houston for 50 years, serving as an usher and pouring coffee on Sunday mornings. He even brought Margaret Thatcher as his guest to a "Bring a Friend to Church Sunday".

Guided by faith: Bush's faith was evident in his public life. He attended services at St. John's Episcopal Church across from the White House as president and was involved in the dedication of the Washington National Cathedral. His time as a naval aviator in World War II was a pivotal experience in his faith development.

Community involvement: He and his wife, Barbara, were supportive of St. Martin's outreach initiatives and participated in interfaith events the church hosted.

Humility: Bush's faith was described by his pastor as simple and humble, and he often said he needed to be a better person after visiting with priests and pastors.

Legacy: After his death, his funeral services were held at St. Martin's, which served as a tribute to his lifelong connection to the church and the community.

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666 1 Samuel 26:15-16. And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord. This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear is, and the cruse of water that was at his bolster. 2 Samuel 18:3. But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city. Esther 6:2. And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus

THE

WESTMINSTER

LARGER

CATECHISM

https://www.freepresbyterian.org/uploads/Larger_Catechism.pdf

Can. 666 In the use of means of social communication, necessary discretion is to be observed and those things are to be avoided which are harmful to one’s vocation and dangerous to the chastity of a consecrated person."

TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709)

CODE OF CANON LAW

https://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib2-cann607-709_en.html

[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

18 U.S. Code § 666 - Theft or bribery concerning programs receiving Federal funds

U.S. Code

Notes

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(a)Whoever, if the circumstance described in subsection (b) of this section exists—

(1)being an agent of an organization, or of a State, local, or Indian tribal government, or any agency thereof—

(A)embezzles, steals, obtains by fraud, or otherwise without authority knowingly converts to the use of any person other than the rightful owner or intentionally misapplies, property that—

(i)is valued at $5,000 or more, and

(ii)is owned by, or is under the care, custody, or control of such organization, government, or agency; or

(B)corruptly solicits or demands for the benefit of any person, or accepts or agrees to accept, anything of value from any person, intending to be influenced or rewarded in connection with any business, transaction, or series of transactions of such organization, government, or agency involving any thing of value of $5,000 or more; or

(2)corruptly gives, offers, or agrees to give anything of value to any person, with intent to influence or reward an agent of an organization or of a State, local or Indian tribal government, or any agency thereof, in connection with any business, transaction, or series of transactions of such organization, government, or agency involving anything of value of $5,000 or more;

shall be fined under this title, imprisoned not more than 10 years, or both.

(b)The circumstance referred to in subsection (a) of this section is that the organization, government, or agency receives, in any one year period, benefits in excess of $10,000 under a Federal program involving a grant, contract, subsidy, loan, guarantee, insurance, or other form of Federal assistance.

(c)This section does not apply to bona fide salary, wages, fees, or other compensation paid, or expenses paid or reimbursed, in the usual course of business.

(d)As used in this section—

(1)the term “agent” means a person authorized to act on behalf of another person or a government and, in the case of an organization or government, includes a servant or employee, and a partner, director, officer, manager, and representative;

(2)the term “government agency” means a subdivision of the executive, legislative, judicial, or other branch of government, including a department, independent establishment, commission, administration, authority, board, and bureau, and a corporation or other legal entity established, and subject to control, by a government or governments for the execution of a governmental or intergovernmental program;

(3)the term “local” means of or pertaining to a political subdivision within a State;

(4)the term “State” includes a State of the United States, the District of Columbia, and any commonwealth, territory, or possession of the United States; and

(5)the term “in any one-year period” means a continuous period that commences no earlier than twelve months before the commission of the offense or that ends no later than twelve months after the commission of the offense. Such period may include time both before and after the commission of the offense.

(Added Pub. L. 98–473, title II, § 1104(a), Oct. 12, 1984, 98 Stat. 2143; amended Pub. L. 99–646, § 59(a), Nov. 10, 1986, 100 Stat. 3612; Pub. L. 101–647, title XII, §§ 1205(d), 1209, Nov. 29, 1990, 104 Stat. 4831, 4832; Pub. L. 103–322, title XXXIII, § 330003(c), Sept. 13, 1994, 108 Stat. 2140.)

https://www.law.cornell.edu/uscode/text/18/666

Revelation 13:11-18

1599 Geneva Bible

11 [a]And I beheld, another beast coming out of the earth, [b]which had two horns like the Lamb, but he spake like the dragon.

12 [c]And he did all that the first beast could do before him, and he caused the earth and them which dwell therein, [d]to worship the first beast whose deadly wound was healed.

13 [e]And he did great wonders, so that he made fire to come down from heaven on the earth, in the sight of men.

14 And deceived them that dwell on the earth by the signs which were permitted to him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the [f]image of the [g]beast, which had the wound of a sword, and did live.

15 [h]And it was permitted to him to give a [i]spirit unto the image of the beast, so that the image of the beast should speak, and should cause that as many as would not worship the image of the beast should be killed.

16 [j]And he made all, both small and great, rich and poor, free and bond, to receive [k]a [l]mark in their right hand or in their foreheads.

17 And that no man might [m]buy or sell, save he that had the [n]mark or the name of the beast or the number of his name.

18 [o]Here is wisdom. Let him that hath wit, count the number of the beast: for it is the [p]number of a man, and his number is six hundred threescore and six.

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Footnotes

Revelation 13:11 The second member of the vision, concerning the ecclesiastical dominion, which in Rome succeeded that which was politic, and is in the power of the corporation of false Prophets, and of the forgers of false doctrine. Wherefore the same body or corporation is called of S. John by the name of false prophet, Rev. 6:13, 19 and 20. The form of this beast is first described in this verse, then his acts, in the verses following, and the whole speech is concluded in the last verse. This beast is by his breed a Son of the earth (as they say) obscurely born, and by little and little creeping up out of his abject estate.

Revelation 13:11 That is, in show he resembled the Lamb (for what is more mild or more humble than to be the servant of the servants of God) but in deed he played the part of the Dragon, and of the Wolf, Matt. 7:15. For even Satan changeth himself into an Angel of light, 2 Cor. 11:14, and what should his honest disciples and servants do?

Revelation 13:12 The history of the acts of this beast containeth in sum three things, hypocrisy, the witness of miracles and tyranny: of which the first is noted in this verse, the second in the 3 verses following: the third in the sixteenth and seventeenth verses. His hypocrisy is most full of leasing, whereby he abuseth both the former beast and the whole world: in that albeit he hath by his cunning, as it were by lime made of the former beast a most miserable … or anatomy, usurped all his authority unto himself and most impudently exerciseth the same in the sight and view of him: yet he carrieth himself so, as if he honored him with most high honor, and did in very truth cause him to be honored of all men.

Revelation 13:12

For unto this beast of Rome, which of civil Empire is made an Ecclesiastical hierarchy, are given divine honors, and divine authority so far as he is believed to be above the Scriptures, which the gloss upon the Decretals declareth by this devilish verse,

Articulos solvit, synodumque facit generalem,

That is,

He changeth the Articles of faith, and giveth authority to general Counsels.

Which is spoken of the Papal power. So the beast is by birth, foundation, feat, and finally substance, one: only the Pope hath altered the form and manner thereof being himself the head both of that tyrannical Empire, and also of the false Prophets, for the Empire hath he taken unto himself, and thereunto hath added this cunning device. Now these words, whose deadly wound was cured are put here for distinction sake, as also sometimes afterwards: that even at that time the godly readers of this prophecy might by this sign be brought to see the things as present: as if it were said, that they might adore this very Empire that now is, whose head we have seen in our own memory to have been cut off, and to be cured again.

Revelation 13:13 The second point of the things done by the beast, is the credit of great wonders or miracles, appertaining to the strength of this impiety: of which signs some were given from above, as it is said, that fire was sent down from heaven by false sorcery, in this verse. Others were showed here below in the sight of the beast to establish idolatry, and deceive souls, which part S. John setteth forth beginning (as they say) at that which is last, in this manner: First the effect is declared in these words, He deceiveth the inhabitants of the earth, Secondly the common manner of working in two sorts, one of miracles. For the signs that were given him to do in the presence of the beasts: the other of the words added to the signs, and teaching the idolatry confirmed by those signs, Saying unto the inhabitants of the earth, that they should make an image unto the beasts which, etc. Thirdly, a special manner is declared: That is given unto him to put life into the image of the beast: and that such a kind of quickening, that the same both speaketh by answer unto those that ask counsel of it, and also pronounceth death against all those that do not obey nor worship it: all which things oftentimes by false miracles through the procurement and inspiration of the Devil, have been effected and wrought in images. The histories of the Papists are full of examples of such miracles, the most of them feigned, many also done by the devil in images: as of old in the serpent, Gen. 3:1. By which examples is confirmed, not the authority of the beast, but the truth of God, and of these prophecies.

Revelation 13:14 That is, images by enallage or change of the number: for the worship of them ever since the second Council of Nice, hath been ordained in the Church by public credit, and authority contrary unto the Law of God.

Revelation 13:14 In the Greek the word is in the Dative case, as much to say, as unto the worship, honor and obeying of the beast: for by this maintenance of images this Pseudoprophetical beast doth mightily profit the beast of Rome, of whom long ago he received them. Wherefore the same is hereafter very fitly called the image of the beast, for that images have their beginning from the beast, and have their form or manner from the will of the beast, and have their end and use fixed in the profit and commodity of the beast.

Revelation 13:15 And of this miracle of the images of the beast (that is, which the beast hath ordained to establish idolatry) which miraculously speak and give judgment, or rather marvelously, by the fraud of the false prophets, the Papists books are full fraughted.

Revelation 13:15 To give life as Jannes and Jambres imitated the wonders that Moses wrought.

Revelation 13:16 The third place, is a most wicked and most insolent tyrrany as was said before, usurped over the persons of men in this verse: and over their goods and actions, in the next verse. For he is said, both to bring upon all persons a tyrannous servitude, that as bondslaves they might serve the beast: and also to exercise over all their goods and actions, a peddler-like abuse of indulgences and dispensations (as they term them) amongst their friends, and against others to use most violent interdictions, and to shoot out cursings, even in natural and civil, private and public contracts, wherein all good faith ought to have place.

Revelation 13:16 That is, their Chrism, by which in the Sacrament (as they call it) of Confirmation, they make servile unto themselves, the persons and doings of men, signing them in their forehead and hands: and as for the sign left by Christ (of which Rev. 7:3) and the holy Sacrament of Baptism they make as void. For whom Christ hath joined unto himself by Baptism, this beast maketh challenge unto them by her greasy Chrism, which he doubteth not to prefer over Baptism, both in authority and efficacy.

Revelation 13:16 The mark of the name of the beast.

Revelation 13:17 That is, have any traffic or intercourse with men, but they only those which have this anointing and consecration of Clearkely tonsure, as they call it. Read Gratian de Consecratione, distinct. s. c. omnes, cap. Spiritus, etc. of these matters.

Revelation 13:17 Here the false Prophets do require three things, which are set down in the order of their greatness, a character, a name and the number of the name. The meaning is, that man that hath not first their anointing and clerical tonsure or shaving: secondly holy orders, by reserving whereof is communicated the same of the beast: or finally hath not attained that high degree of Pontifical knowledge, and of the Law (as they call it) Canonical, and hath not as it were made up in account and cast the number of the mysteries thereof: for in these things consisteth the number of that name of the beast. And this is excellently set forth in the next verse.

Revelation 13:18 That is in this number of the beast consisteth that Popish wisdom, which unto them seemeth the greatest of all others. In these words S. John expoundeth that saying which went before of the number of the beast, what it hath above his mark or acconisance and his name. These things, saith S. John, the mark and the name of the beast, do easily happen unto any man: but to have the number of the beast, is wisdom: that is, only the wise and such as have understanding, can come by that number for they must be most illuminated doctors that attain thereunto, as the words following do declare.

Revelation 13:18 How great and of what denomination this number of the beast is, by which the beast accounted his wisdom, S. John declareth in these words. Dost thou demand how great it is? it is so great, that it occupieth the whole man: he is always learning, and never cometh to the knowledge thereof: he must be a man indeed that doth attain unto it. Askest thou of what denomination it is? verily it standeth of six throughout and perfectly ariseth of all the parts thereof in their several denominations (as they term them) it standeth of six by units, tens, hundreds, etc. so as there is no one part in the learning and order Pontifical, which is not either referred unto the head, and as it were the top thereof, or contained in the same: so fitly do all things in this hierarchy agree one with another, and with their head. Therefore that cruel beast Boniface the eighth doth commend by the number of six those Decretals which he perfected, in the proem of the sixth book. Which book (saith he) being to be added unto five other books of the same volume of Decretals, we thought good to name Sextum the sixth: that the same volume by addition thereof containing a senary, or the number of six books (which is a number perfect) may yield a perfect form of managing all things, and perfect discipline of behavior. Here therefore is the number of the beast, who poureth from himself all his parts and bringeth them all back again unto himself by his discipline in most wise and cunning manner. If any man desire more of this, let him read the gloss upon that place. I am not ignorant that other interpretations are brought upon this place: but I thought it my duty, with the good favor of all and without the offense of any, to propound mine opinion in this point. And for this cause especially, for that it seemed unto me neither profitable, nor like to be true, that the number of the beast, or of the name of the beast should be taken as the common sort of interpreters do take it. For this number of the beast teacheth, giveth out, imprinteth, as a public mark of such as be his, and esteemeth that mark above all others as the mark of those whom he loveth best. Now those other expositions seem rather to be far removed from this property and condition of that number: whether you respect the name Latinus or Titan, or another. For these the beast doth not teach, nor give forth nor imprint, but most diligently forbiddeth to be taught, and audaciously denieth: he approveth not these, but reproveth them: and hateth them that think so of this number, with an hatred, greater than that of Vatinius.

https://www.biblegateway.com/passage/?search=Revelation%2013%3A11-18&version=GNV

Recusal and Order of Appointment - Court on 10.28.2028

Info Brock Law

Attachments

Mon, Oct 20, 12:40 PM (7 days ago)

to me

Good Morning,

Mr. Dunn, we hope this email finds you well.

This email serves to inform you that your case has been transferred to the Fernley Justice Court and you are scheduled to appear on Tuesday, October 28, 2025, at 8:00 a.m.

Can you confirm that you have received this email?

Kind Regards,

Brock Law, LTD.

phone: (775)993-9683

email: info@brocklawnevada.com

Mailing Address: P.O. Box 222

Winnemucca, Nevada 89446

NOTICE: This communication, including any attachments, may contain confidential information and is intended only for the individual or entity to whom it is addressed. Any review, dissemination, or copying of this communication by anyone other than the recipient is strictly prohibited by the electronic Communications Privacy Act, 18 U.S.C. 2510-2521. If you are not the intended recipient, please contact the sender by reply email, delete and destroy all copies of the original message.

Case No. 25-CR-276 3G

FILED

2025 OCT 15 PM 12:37

JUSTICE OF THE PEACE

IN THE JUSTICE COURT OF DAYTON TOWNSHIP

IN AND FOR THE COUNTY OF LYON, STATE OF NEVADA

CLERK

9 THE STATE OF NEVADA,

Plaintiff,

VS.

RECUSAL AND ORDER

WILLIAM FRANCIS DUNN IV

OF APPOINTMENT

Defendant.

Pursuant to the provisions of Nevada Revised Statutes 1.230 and inasmuch as there may be actual or implied bias, the undersigned Judge of Dayton Township Justice Court, County of Lyon, State of Nevada, does hereby recues herself from the above-entitled matter.

IT IS HEREBY ORDERED that Judge Lori Matheus be, and hereby appointed to preside over the above-entitled matter. The case is hereby transferred to Canal Township Justice Court for further proceedings. The next court date will be held at 595 Silver Lace Blvd, Fernley, Nevada on October 28, 2025 at 8:00 am.

DATED this 15th day of October, 2025.

Camille Vecchiarelli Justice of the Peace

Judge temporary suspends case in Fernley kidnapping, killing

Driver’s lawyers continue to argue he can’t legally be tried in Lyon County

Troy Driver Mugshot(Lyon County Sheriff's Office)

By Scott Sonner

Published: Aug. 24, 2022 at 2:17 PM PDT

RENO, Nev. (AP) - A rural justice of the peace has suspended proceedings in justice court for a man accused of kidnapping and killing a Fernley teenager until a state judge can decide whether he should undergo a competency examination.

Canal Township Justice of the Peace Lori Matheus originally ordered Troy Driver of Fallon to appear in Lyon County District Court for a competency hearing before a preliminary hearing is scheduled in her Fernley courtroom next month.

Her new ruling says that state law requires her to suspend further proceedings “if a doubt arises as to the competency of the defendant.”

“The district court can make the necessary orders regarding any required examinations in this case,” Matheus wrote Aug. 22.

Meanwhile, Driver’s lawyers continue to argue he can’t legally be tried in Lyon County for the fatal shooting of 18-year-old Naomi Irion, which occurred in neighboring Churchill County.

Matheus earlier set a preliminary hearing Sept. 13-15 to determine if there’s enough evidence to bound him over for trial. She also had planned to hear jurisdictional arguments then.

Driver faces six charges in addition to first-degree murder, including sexual assault, robbery and destroying evidence.

Prosecutors maintain he can be tried in Lyon County on all charges because he kidnapped Irion from a Walmart there before he shot and buried her “all as one continuous course of conduct.”

https://www.kolotv.com/2022/08/24/judge-temporary-suspends-case-fernley-kidnapping-killing/

Lori Ann Matheus (age 56) is listed at 1449 Mill Creek Rd Fernley, Nv 89408 and is affiliated with the Non-Partisan Party. Lori is registered to vote in Lyon County, Nevada.

Lori Matheus's Voter Registration

Party Affiliation: Non-Partisan

Registered to Vote In: Lyon County, Nevada

Registration Date: 05/18/2002

Voter Status: ActivePrecinct: 27.01

Congressional District: Cd2

House District: Ad38

Senate District: Sd17

School Board District: Ed2

https://voterrecords.com/voter/73052433/lori-matheus

Meet Your DA – Stephen Rye

Stephen Rye

Lyon County District Attorney

Yerington Office

31 S. Main Street

Yerington, NV 89447

Office: (775) 463-6511 or (775) 246-6130

Fax: (775) 463-6516

Email: stephenbrye@yahoo.com

Kashyap Pramod "Kash" Patel (born February 25, 1980) is an American lawyer and former federal prosecutor serving since 2025 as the director of the Federal Bureau of Investigation. Patel also served as acting director of the Bureau of Alcohol, Tobacco, Firearms and Explosives from February to April 2025.

Patel studied criminal justice and history at the University of Richmond and graduated from the Pace University School of Law. In 2005, he began working as a public defender in Miami-Dade County, Florida, and later as a federal public defender for the Southern District of Florida. Patel began working as a junior staff member at the Department of Justice in 2012, becoming a prosecutor in the National Security Division in 2013 and working in the Counterterrorism Division in 2014. In 2017, he became a senior aide to Devin Nunes, the chairman of the House Permanent Select Committee on Intelligence, where he was the primary author of the Nunes memo, alleging that Federal Bureau of Investigation (FBI) officials abused their authority in the FBI investigation into links between associates of Donald Trump and Russian officials.

In February 2019, Patel joined the National Security Council's International Organizations and Alliances directorate. In 2020, he was named as an aide to Richard Grenell, the acting director of national intelligence, becoming the principal deputy director of national intelligence until May, when he returned to the National Security Council. In November, after President Donald Trump dismissed Mark Esper as secretary of defense, Patel was named as the chief of staff to acting secretary of defense Christopher C. Miller. That year, Trump was involved in a plan to oust FBI director Christopher A. Wray and a separate effort to oust Central Intelligence Agency director Gina Haspel that would have seen Patel become deputy director of either agency.

https://en.wikipedia.org/wiki/Kash_Patel

The Rōshānī movement (Pashto: روښاني غورځنګ, lit. 'The enlightened movement') was a populist, nonsectarian Sufi movement that was founded in the mid-16th century, in the Pashtunistan region of present-day Pakistan and Afghanistan, and arose among the Pashtun tribes. The movement was founded by Pir Roshan, an Ormur warrior, Sufi poet and revolutionary.[1] Roshan challenged the inequality and social injustice that he saw being practiced by the ruling powers of the Mughal Empire. He advocated for a system of egalitarian codes and tenets that his followers, the Roshaniyya, promulgated within Islam.[2] Pir Roshan educated and instructed followers of the movement through new and radical teachings that questioned basic Islamic canons during that time, and propagated egalitarian principles.[3] His teachings resonated among the Afridi, Orakzai, Khalil, Mohmand, and Bangash tribes.[3]

https://en.wikipedia.org/wiki/Roshani_movement

https://www.britannica.com/event/Alumbrado

Etymology

https://en.wiktionary.org/wiki/Buddha

Gautama

surname of the Buddha, from Sanskrit Gotamah, properly a patronymic, literally "descendant of the greatest ox," from superlative of gauh "ox, bull, cow."

https://www.etymonline.com/word/buddha

Unam Sanctam

One God, One Faith, One Spiritual Authority

Pope Boniface VIII - 1302

Bull of Pope Boniface VIII promulgated November 18, 1302

Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: ‘One is my dove, my perfect one. She is the only one, the chosen of her who bore her,‘ and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.

We venerate this Church as one, the Lord having said by the mouth of the prophet: ‘Deliver, O God, my soul from the sword and my only one from the hand of the dog.’ [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: ‘Feed my sheep‘ [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd.’ We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: ‘Behold, here are two swords‘ [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard‘ [Mt 26:52]. Therefore, both are in the power of the Church, namely, the spiritual sword and the material. But indeed, the latter is to be exercised on behalf of the Church; and truly, the former is to be exercised by the Church. The former is of the priest; the latter is by the hand of kings and soldiers, but at the will and sufferance of the priest.

However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: ‘There is no power except from God and the things that are, are ordained of God‘ [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.

For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

https://www.papalencyclicals.net/bon08/b8unam.htm

https://www.facebook.com/4williamdunn/posts/pfbid02CgSmtJGgrYcpG29pWHZzMCV4LeQVxnHdwXJLiHVBd9sVufD8LwwH2bPZWW8kM9dtl

Three Grand Pillars

By: Carl H. Claudy

Curious why wisdom, strength and beauty are considered the Three Grand Pillars of Freemasonry? These symbolic supports, from the Ionic, Doric and Corinthian orders, embody the transformative journey through the degrees of Craft Masonry, revealing how Masonic wisdom arises not from ritual alone but from inner beauty upheld by enduring strength.

In the Entered Apprentice’s Degree we learn of Wisdom, Strength, and Beauty. In the Fellowcraft’s Degree we hear of the Doric, Ionic, and Corinthian Columns. In the Master Mason’s Degree we hear again of the Three Grand Pillars.

In each degree as we progress more and more toward the East from whence comes Masonic Light we discover more interesting meanings of the supports of a lodge.

It would take pages where here are but paragraphs even to list the references to wisdom in the Great Light, the word occurs in the Bible two hundred and twenty-four times!

For Masons, however, perhaps the most illuminating passages regarding wisdom come from Proverbs (ii 2; iii 13, 14; viii 11).

Solomon said:

Incline thine ear unto wisdom and apply thine heart to understanding.

Happy is the man that findeth wisdom and the man that getteth understanding.

For the merchandise of it is better than the merchandise of silver and the gain thereof than fine gold.

For wisdom is better than rubbies and all the things that may be desired are not to be compared to it.

Knowledge is cognizance of facts. Wisdom is the strength of mind to apply its knowledge.

A Mason may know every word of our ritual from the beginning of the Entered Apprentice’s Degree to the final words of the Sublime Degree of Master Mason and still have no wisdom, Masonic or otherwise.

Many a great leader of the Craft has been a stumbling, halting ritualist, yet possessed in abundance a Masonic wisdom which made him a power for good among the brethren.

Knowledge comes from study; wisdom from experience and reflection. Knowledge may be the possession of the criminal, the wastrel, the “irreligious libertine,” and the atheist.

Wisdom comes only to the wise, and the wise are ever good.

How may I gain Masonic wisdom?

The first of the Three Grand Pillars which support our Institution should be to every Mason a symbol of the real need to become wise with the goodness of Masonry, skilled in the arts of brotherhood, learned in the way to the hearts of his brethren.

If he know not and ask, “How may I gain Masonic wisdom?” let him find the answer not in the ritual, important though it is; not in form and ceremony, beautiful though they are with the strength of repetition and age – let him look to the Five Points of Fellowship, for there is the key to all real wisdom concerning the brotherhood of man.

The second of our Grand Pillars, without which nothing endures, even when contrived by wisdom and adorned by beauty, we know in two forms in our daily lives.

First, the strength which lies in action power, might – the strength of the arm, the engine the army.

Second, that other, subtler strength which is not the less strong for being passive the strength of the foundation which endures, the strength of the principles my which we live, individually, collectively, nationally – Masonically,

It is the second form of strength with which the Speculative Mason is concerned. Freemasons build no temporal buildings.

We do lay the cornerstone of the public building in the Northeast Corner, but the action is symbolic, not practical.

The operative Mason who sets the stone for the Grand Master would place it as strongly in the building without our ceremony as with it.

Our building is with the strength which endures in hearts and minds rather than that which makes the sundry “materials of which an edifice is composed” to do man’s will.

The Freemason constructs only the spiritual building; his stone is his mind, mentally chipped by the common gavel to a perfect ashlar.

the vices and superfluities of life

The strength by which he establishes his kingdom is not a strength of iron but a strength of will; his pillars support not a wall to keep out cowans and eavesdroppers but a character proof against the intrusion of “the vices and superfluities of life.”

Beauty is represented in a Masonic lodge by the Corinthian column, most beautiful of the ancient orders of architecture; by the Junior Warden who observes the sun at meridian when the day is most beautiful; by Hiram Abif, who beautified and adorned the Temple.

We are taught that it is as necessary that beauty adorn all great and important undertakings as that wisdom contrive or strength support them.

In the story of Solomon’s Temple in the Great Light we find detailed descriptions of what was evidently, to those who went into details of its construction, the most beautiful building possible for the engineering skill, the wealth and the conception of the people of Israel.

Masonic conception of beauty cannot be of material beauty

Artists dispute and philosophers differ about what is beauty. All of us have our individual conceptions of what constitutes it.

As no two men are agreed as to what is beautiful in a material sense, the Masonic conception of beauty cannot be of material beauty.

Its symbol of beauty – the sun at meridian – is actually too blinding to see.

If we think the sun beautiful, it is for what it does for us, rather than for what it is.

The Masonic Pillar of Beauty, then, must be the symbol of an inward loveliness, a beauty of the mind, of the heart; a beauty of the spirit.

Our Corinthian column is to us not merely the support of a building but that which upholds a character.

Our Junior Warden represents not only the beauty of the sun at meridian, but the illumination by which a life is made beautiful.

Hiram Abif is to us not only an exemplary character but an ideal to follow, a tradition to be preserved, a glory for which we may strive.

A man may keep every law, go to church three times on a Sunday, belong to our Order, subscribe to every charity and still be mean of spirit, unhappy to live with, selfish, inconsiderate, disagreeable.

Such an one has not learned the inward meaning of the Pillar of Beauty.

He has never stood symbolically in the South. For him the sun at meridian is but the orb of day at high noon and nothing more.

beauty is as much a lamp to live by as are wisdom and strength

But for the real Mason, who takes lessons of the Three Grand Pillars to heart, beauty is as much a lamp to live by as are wisdom and strength.

He finds beauty in his fellow man because his inner self is beautiful.

His house not made with hands is glorious before heaven, not because in imitation of Solomon he “overlaid also the house, the beams, the post and the walls thereof and the doors thereof, with gold” but because it is made of those stones which endure before the Great Architect – unselfishness, and kindness, and consideration, and charity, and a giving spirit; of brotherhood genuine because it springs from the heart.

For these things endure. Material things pass away. The Temple of Solomon is but a memory.

Scattered the stones, stolen the gold and silver, destroyed the lovely vessels cast by Hiram Abif.

But the memory, like the history of the beauty and the glory which was Solomon, abide unto this day.

So shall it be with our house not built with hands, so be it we build with the beauty which Masons teach.

Article by: Carl H. Claudy

Carl Harry Claudy (1879 – 1957) was an American author, magazine writer, and journalist for the New York Herald.

His association with Freemasonry began in 1908, when, at the age of 29, he was raised a master Mason in lodge Harmony No. 17 in Washington, DC. He served as its master in 1932 and eventually served as Grand Master of Masons in the District of Colombia in 1943.

His Masonic writing career began in earnest when he became associated with the Masonic service Association in 1923, serving as associate editor of its magazine, The master mason, until 1931.

Under his leadership the service Association was brought to a place of predominance through his authorship and distribution of the short talk bulletin which made his name familiar to virtually every lodge in the country.

https://www.thesquaremagazine.com/mag/article/2020105three-grand-pillars/

What does the Bible say about keeping secrets?

Answer

A secret can be difficult to keep and equally difficult to share. Yet life seems to run on secrets, from concealing birthday presents to obscuring a difficult past to protecting the whereabouts of an important political figure. The Bible teaches, indirectly, that keeping secrets can be either good or bad, but it does not clearly delineate the right and wrong uses of secrets.

The Bible shows that, throughout the history of Israel, political and military secrets were kept. Scripture does not pronounce any moral judgments for or against the keeping of those secrets (e.g., 2 Samuel 15:35–36). However, in the story of Samson and Delilah (Judges 16:4–22), Samson reveals the source of his strength, an act which, based on the aftermath of his admission, was awfully stupid. It was a secret he should have kept.

Esther’s story provides a positive example of someone keeping a secret. Queen Esther’s decision to hide her nationality (Esther 2:20) became an integral part of God’s plan to save His people (Esther 4:13; 7:3–6). The same story also supports the morality of revealing a secret that, if kept hidden, would cause great wrong or serious harm (Esther 2:21–23).

Proverbs, the central book among the “wisdom literature” of the Bible, is the most explicit about keeping secrets. Chapter 11 says that “a man of understanding holds his tongue. A gossip betrays a confidence, but a trustworthy man keeps a secret” (verse 12–13). So, keeping a secret can be noble. But secrets kept for the wrong reason earn a person the title of “wicked,” for “a wicked man accepts a bribe in secret to pervert the course of justice” (Proverbs 17:23), and “whoever slanders his neighbor in secret, him will I put to silence” (Psalm 101:5).

Keeping secrets of one type is always wrong: trying to hide sin. “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy” (Proverbs 28:13). When it comes to our sin, God wants full disclosure, and He grants full forgiveness (Isaiah 1:18).

Of course, there’s no use trying to hide our sin from God. Keeping secrets from Him is impossible. He is “the God of gods . . . and a revealer of secrets” (Daniel 2:47, NKJV). Even our “secret sins” are exposed in His light (Psalm 90:8). “For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light” (Luke 8:17).

God Himself keeps secrets. There are some things—probably many things—hidden from us: “The secret things belong to the LORD our God” (Deuteronomy 29:29). Jesus asked several people to keep miracles He had done secret. For example, Jesus healed two blind men and told them, “See that no one knows about this” (Matthew 9:30). When Job realized the immensity of God’s knowledge, he spoke of “things too wonderful for me to know” (Job 42:3).

We can conclude that God does not consider keeping secrets to be sinful in and of itself. There are some things that people should know and some things they should not. God’s concern is how secrets are used, whether to protect others or to hurt them.

https://www.gotquestions.org/keeping-secrets.html

Man accused of kidnapping and killing Nevada 18-year-old dies by suicide in jail while awaiting trial

Michelle Watson

By Michelle Watson, CNN

2 minute read

Updated 3:40 PM EDT, Tue August 8, 2023

Troy Driver was found dead in his maximum security cell, authorities said.

Troy Driver was found dead in his maximum security cell, authorities said. Lyon County Sheriff's Office/AP

Editor’s Note: Help is available if you or someone you know is struggling with suicidal thoughts or mental health matters.

In the US: Call or text 988, the Suicide & Crisis Lifeline.

Globally: The International Association for Suicide Prevention and Befrienders Worldwide have contact information for crisis centers around the world.

CNN

—

The man accused of killing Naomi Irion, the 18-year-old who vanished in March 2022 from a Walmart parking lot in Nevada, has died by suicide, the Lyon County Sheriff’s Office said in a news release.

Troy Driver, 43, “was in custody on murder charges and awaiting trial, for the murder of Naomi Irion,” the release said. He was “in a maximum security jail cell and had no contact with other inmates.”

Police are searching for 18-year-old Naomi Irion who has been missing since March 12 when she was last seen in her car in the parking lot of a Fernley, Nevada, Walmart, authorities said.

No bail for Nevada man accused of fatally shooting Naomi Irion

Deputies tried to resuscitate Driver after finding him unresponsive Sunday afternoon during a routine inmate check, the sheriff’s office said.

He’d been arrested shortly before Irion’s body was found more than two weeks after she went missing. He’d been denied bail that April on the murder charge.

Irion last was seen before dawn March 12, 2022, in her car in the parking lot in rural Fernley, Nevada, authorities have said. She was waiting there to take a shuttle to work, her sister has said.

Surveillance video shows a man in a gray hooded sweatshirt approach Irion’s car at 5:24 a.m., about a minute before the vehicle was seen leaving the parking lot with the man driving, Detective Erik Kusmerz said days later in a news conference. The car was found near the Walmart three days later.

Driver kidnapped and shot Irion, then buried her body in an attempt to conceal his crime, according to an amended criminal complaint filed in the Justice Court of Canal Township in Lyon County. He was charged with murder, first-degree kidnapping, robbery, burglary of a motor vehicle and destruction of evidence, it states.

Irion’s body was recovered in a remote part of neighboring Churchill County by authorities acting on a tip, they have said.

https://www.cnn.com/2023/08/07/us/troy-driver-death-naomi-irion

Lyon County Sheriff's Office - Nevada

March 12, 2023

One year ago, our community of Fernley along with our citizens county wide, was rocked with the tragic kidnapping of one of our citizens, Naomi Irion.

We still think of you and your family every day Naomi. We prayer for peace and healing for your family and for our communities. Please take a moment of silence today in honor of this beautiful young lady.

https://www.facebook.com/lyoncosheriff/posts/pfbid0eUrbbCt3nfS1QcLkskiK1twu6vNtpKBsgBpLVgqYuikyhDvdLeubwkRgtC3Sdh5Nl

Rapture

c. 1600, "act of carrying off" as prey or plunder, from rapt + -ure, or else from French rapture, from Medieval Latin raptura "seizure, rape, KIDNAPPING," from Latin raptus "a carrying off, abduction, snatching away; rape" (see rapt). The earliest attested use in English is with women as objects and in 17c. it sometimes meant rape (v.), which word is a cognate of this one."

https://www.etymonline.com/word/rapture

CHRIST THE ORION HUNTER?

Christ, Light of the world symbolised by Orion URU AN-NA or IRION means “the light of heaven.” And Matthew 24 says the Sign of the Son of man will appear in the skies to warn people to be ready for rapture and second coming of Jesus. Jesus stood among 7 stars in Revelations to warn the 7 churches and mankind. Jesus in last days as ORION CONSTELLATION star Betelgeuse is the Brightest Star in constellation Orion Alpha Orionis. God the Alpha and Omega uses symbols, signs and wonders seen in Jesus Christ. Revelation 4:11 says “Worthy are you, our LORD and God, to receive GLORY, HONOUR and POWER, for you created all things and by your will they exist as created.” Fascinating information shows Orion constellation is the most prominent in night-time sky in winter in the northern or southern latitude seen on clear night. Naked eye sees about 4000 stars in hemisphere of the sky. Millions of the most up-to-date astronomy catalogues show there are at least few billion stars in our Milky Way galaxy. Of all infinite number of stars in whole universe innumerable billions in observed universe of all galaxies Jesus Christ Star stands out clearly on globe revealing God to humans everywhere."

https://godshotspot.wordpress.com/2017/10/18/christ-the-orion-hunter/

An anagram is a word or phrase formed by rearranging the letters of a different word or phrase, typically using all the original letters exactly once.[1] For example, the word anagram itself can be rearranged into the phrase "nag a ram"; which is an Easter egg suggestion in Google after searching for the word "anagram".[2]

The original word or phrase is known as the subject of the anagram. Any word or phrase that exactly reproduces the letters in another order is an anagram. Someone who creates anagrams may be called an "anagrammatist",[3] and the goal of a serious or skilled anagrammatist is to produce anagrams that reflect or comment on their subject.

https://en.wikipedia.org/wiki/Anagram

Nevada man arrested on kidnapping charges in Naomi IRION case, woman still missing

Troy Driver, of Fallon, was taken into custody by the Lyon County Sheriff’s Office.

March 26, 2022, 8:35 AM PDT

By Minyvonne Burke

A 41-year-old Nevada man was arrested Friday on kidnapping charges nearly two weeks after a woman vanished from a Walmart parking lot.

Troy Driver, of Fallon, was taken into custody by the Lyon County Sheriff's Office. Deputies are still searching for the victim, Naomi Irion, 18.

A pickup truck believed to be connected to the kidnapping was also recovered and taken into evidence, the sheriff's office said in a Facebook statement.

Further details about Driver's arrest were not immediately available.

Irion was last seen around 5 a.m. March 12 in the parking lot of a Walmart in Fernley. Her brother, Casey Valley, 32, said surveillance video from the store showed a man in a mask and hoodie walk to the parking lot from the direction of a dirt lot. The man then circled Irion’s car before forcing his way in.

"He circled around the parking lot maybe to make sure there were no witnesses," Valley said. "He came up behind the car and forced his way into the driver’s side of the car. Maybe her door was unlocked. He either said or did something to make her move to the passenger seat, and then he drove her car away into an unknown direction."

Irion's car was later found in an industrial area in Fernley. Police said her vehicle was searched, forensically analyzed and the evidence recovered is being tested."

https://www.nbcnews.com/news/us-news/nevada-man-arrested-kidnapping-charges-naomi-irion-case-woman-still-mi-rcna21688

https://www.facebook.com/4williamdunn/posts/pfbid0s1WnfyN8zDnr5PtinrnfMZ9r1X3dn89e6hF9D1nWe7VvsBtnsRLnkCyxKTvY2K4el