Trump Plays Down Talk of a Third Term, Backing Vance and Rubio
Trump Plays Down Talk of a Third Term, Backing Vance and Rubio
President Trump, who has frequently raised the idea of pursuing a third term in defiance of the Constitution, told “Meet the Press” that his vice president and his secretary of state were potential successors.
A hand holding a sign that say MAGA at a rally in Michigan.
President Trump has often mused about the idea of a third term and has suggested there were “methods” of circumventing the 22nd Amendment.Credit...Emily Elconin for The New York Times
By Matthew Mpoke Bigg
May 4, 2025
President Trump poured cold water on the idea of serving a third term, an idea he has frequently teased but is prohibited by the Constitution, and instead floated Vice President JD Vance or Secretary of State Marco Rubio as possible successors in an interview aired on Sunday.
Mr. Trump said in the interview, with NBC’s “Meet the Press,” that he was reluctant to be drawn into a debate about who could follow him, but he called Mr. Vance a “fantastic, brilliant guy” and Mr. Rubio “great.” Mr. Trump added that “a lot” of people are great, but said, “certainly you would say that somebody’s the V.P., if that person is outstanding, I guess that person would have an advantage.”
Mr. Trump has often mused about the idea of a third term, going so far as to say in March that he was “not joking” about the possibility and suggesting there were “methods” of circumventing the 22nd Amendment, which says no person may be elected president more than twice. Last month, his family business began selling “Trump 2028” merchandise — some with the phrase “Rewrite the Rules” — that added to the speculation.
On Sunday, the interviewer, Kristen Welker, asked Mr. Trump about that merchandise, and the president insisted that many people wanted him to seek another term before he played down the idea.
“It’s something that, to the best of my knowledge, you’re not allowed to do,” he said before adding that he did not know if the prohibition — which is part of the Constitution — was constitutional.
“There are many people selling the 2028 hat, but this is not something I’m looking to do,” he said. “I’m looking to have four great years and turn it over to somebody, ideally a great Republican.”
Four years, Mr. Trump added, was enough time to do something “really spectacular.”
Matthew Mpoke Bigg is a London-based reporter on the Live team at The Times, which covers breaking and developing news.
https://www.nytimes.com/2025/05/04/us/politics/trump-2028-vance-rubio.html
Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus.[1] Both gold and the philosopher's stone were associated with the color red, as rubedo signaled alchemical success, and the end of the great work.[2] Rubedo is also known by the Greek word iosis.
Interpretation
The three alchemical stages preceding rubedo were nigredo (blackness), which represented putrefaction and spiritual death; albedo (whiteness), which represented purification; and citrinitas (yellowness), the solar dawn or awakening.[3] Some sources describe the alchemical process as three-phased with citrinitas serving as mere extension and takes place between albedo and rubedo.[4] The rubedo stage entails the attempt of the alchemist to integrate the psychospiritual outcomes of the process into a coherent sense of self before its re-entry to the world.[5] The stage can take some time or years to complete due to the required synthesis and substantiation of insights and experiences.[5]
The symbols used in alchemical writing and art to represent this red stage can include blood, a phoenix, a rose, a crowned king, or a figure wearing red clothes. Countless sources mention a reddening process; the seventeenth dictum of the 12th century Turba Philosophorum is one example:
O Turba of Philosophers and disciples, now hast thou spoken about making into white, but it yet remains to treat concerning the reddening! Know, all ye seekers after this Art, that unless ye whiten, ye cannot make red, because the two natures are nothing other than red and white. Whiten, therefore, the red, and redden the white![6]
Psychology
In the framework of psychological development (especially with followers of Jungian psychology), these four alchemical steps are viewed as analogous to the process of attaining individuation or the process that allows an individual to attain the integration of opposites, their transcendence, and, finally, emergence out of an undifferentiated unconscious.[7] In an archetypal schema, rubedo represents the Self archetype, and is the culmination of the four stages, the merging of ego and Self.[8] It is also described as a stage that gives birth to a new personality.[9] Represented by the color of blood in alchemy, the stage indicates a process that cannot be reversed since it involves the struggle of the self towards its manifestation.[10]
The Self manifests itself in "wholeness," a point in which a person discovers their true nature. Another interpretation phrased it as "reunification" which entail the reunion of body, soul, and spirit, leading to a diminished inner conflict.[11]
https://en.wikipedia.org/wiki/Rubedo
Politics
Vance says it was "pretty crazy" that he met Pope Francis in his last 24 hours
By Kaia Hubbard
April 23, 2025 / 9:58 AM EDT / CBS News
Vice President JD Vance said Wednesday that it was "pretty crazy" that he was among the last officials to meet with Pope Francis before his death earlier this week.
"When I saw him, I didn't know that he had less than 24 hours still on this earth," Vance told reporters in Agra, India. "I think it was a great blessing."
The vice president is on a four-day trip in India with his wife Usha, the first Hindu American second lady, whose parents emigrated to the U.S. from India. Vance's visit with his family comes after they traveled to Italy last week to participate in Holy Week events. Vance noted that plans remain in flux about whether he will attend the pope's funeral in the coming days.
The vice president outlined his brief visit with Francis on Easter Sunday, saying he knew the pope was "very ill," but he "didn't realize how sick he was."
"The thing that I will always remember Pope Francis for is that he was a great pastor," Vance said. "People on the margins, poor people, people suffering from diseases, they saw in Pope Francis an advocate and I think, a true expression of Christian love."
Vance added that the pontiff "affected a lot of lives," saying that he tries to remember "that I was lucky that I got to shake his hand and tell him that I pray for him every day, because I did and I do."
Vance and Francis' meeting came after the two men had sharp disagreements on immigration as the pontiff had long condemned the Trump administration's approach. Vance, who converted to Catholicism in 2019, told reporters Wednesday that he's aware of the disagreements the pope had with some of the Trump administration's policies, while noting that he would not "soil the man's legacy by talking about politics."
On the selection of the next pope, the vice president said he would "say a prayer for wisdom" for the Cardinals, saying that "I want them to pick somebody who will be good for the world's Catholics."
"But I'll let them make that decision, and obviously they're entitled to do so," he added.
The vice president's trip to India comes amid President Trump's recent actions on tariffs. Vance arrived in India on Monday and met with Prime Minister Narendra Modi, after which the leaders touted progress on trade talks.
The vice president told reporters Wednesday that "we're making progress across the board," though he said of the trade discussions more broadly that it's "a little bit too early to prejudge, to say what any of these deals is going to look like."
https://www.cbsnews.com/news/pope-francis-death-jd-vance-meeting/
EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS
AND THE INQUISITORS’ USAGE OF LOCURA
By
Javier A. Montoya
May 2010
Chair: Nina Caputo
Major: History
The alumbrados of Spain were a mystical Christian movement that arose in the 1510s. Initially enjoying noble patronage and an environment of spiritual exploration fostered by the reforms of Cardinal Cisneros, the alumbrados spread their ideas throughout Castile. Led by charismatic female spiritual leaders or beatas, the alumbrados’ brief era of success ended when two of its leaders came before the Tribunal of Toledo in 1524. With a membership consisting mostly of second-generation conversos, the alumbrados advocated an interiorized approach to Christianity under the aegis of dejamiento. The meditational practice of dejamiento called upon its practitioners to “abandon” themselves to God and His will effectively releasing themselves from their ties (ataduras) to the material world that included the Church and the priesthood.
By 1525, convinced of the heretical nature of alumbradismo, the Inquisitors published El edicto contra los alumbrados consisting of 48 alumbrado Propositions followed by official Inquisitorial refutation and condemnation. The Edict of 1525 presented the alumbrados as a dangerous group of heretics in its attempt to delegitimize their beliefs.
This study focuses on the Inquisitors’ diction in their responses to and qualifications of the alumbrado Propositions, specifically their usage of the words loca (crazy) and locura
6
(madness). The usage of loca is then placed within a discourse about the attitudes prevalent in Castilian society towards conversos and beatas with the understanding that stereotyping and general dislike and fear of both groups contributed much to the Inquisitors’ reactions to the alumbrado Propositions. The Edict also reveals the Inquisitors’ interpretative difficulties in classifying alumbradismo and placing it within their continuum of heresy. The usage of loca as a negative qualifier in Inquisitorial responses was meant to highlight the danger the movement posed to Catholic orthodoxy. The alumbrados challenged the Inquisitors’ cosmological views and pre-established categories of heresy. In turn, the Inquisitors designated the alumbrados a novelty placing them in a third space of heresy, one neither crypto-Jewish nor Protestant and lying somewhere between heterodoxy and orthodoxy.
The analysis of the intertwined factors of the Inquisitorial portrayal of the alumbrados and the alumbrados’ status as conversos and women is placed within an overall discourse that addresses the historiographic problems that historians of alumbradismo have faced. As such, the alumbrados are presented as free as possible from labels of heresy or comparison to other contemporary religious movements. Inquisitorial testimonies and documents remain the primary sources of alumbrado history, however, this thesis attempts to set aside the Inquisitors’ interpretation of alumbradismo when representing their ideas. The alumbrados then function as an example of the growing spiritual and religious unrest prevalent in sixteenth century Europe and as an example of a uniquely converso understanding of Christianity.
https://ufdcimages.uflib.ufl.edu/uf/e0/04/13/85/00001/montoya_j.pdf
The Knight’s Templar was expelled from the Papacy in 1312 by Pope Clement V and Philip IV of France. The few Templars who escaped went to the powerful kingdom of Aragon and became known as the Order of the Calatrava, who would later align with the the Montessa. In 1534, a Spanish nobleman by the name of Ignatius Loyola would revive the Templars and call them the "Society of Jesus." Loyola was a Templar, and a member of a secret society called the "Alumbrados." The third Superior General and co-founder of the order was Francis Borgia. The Borgia bloodline is part of the notorious "Black Nobility" which dates back to the ancient Ptolemaic period in history."
Exposing the Jesuits and the Papacy: The Jesuits are the revived Knights Templar (jesuitinquisition.blogspot.com)
http://jesuitinquisition.blogspot.com/2016/02/the-jesuits-are-revived-knights-templar.html
The Order of Calatrava (Spanish: Orden de Calatrava, Portuguese: Ordem de Calatrava) was one of the four Spanish military orders and the first military order founded in Castile, but the second to receive papal approval. The papal bull confirming the Order of Calatrava was given by Pope Alexander III on September 26, 1164. Most of the political and military power of the order had dissipated by the end of the 15th century, but the last dissolution of the order's property did not occur until 1838.'
Modern Times
In 1931, once again unilaterally, the Second Spanish Republic suppressed the Spanish Orders. To survive, they had to resort to the Ley de Asociaciones Civiles ("Law of Civil Associations"), leading a precarious existence until the Concordat of 1953 recognized the Priory. Afterward, by the papal bull Constat militarium, the Priory was reduced to a mere title of the Bishop of Ciudad Real.In 1980, upon request by his august father, who was appointed Dean President of the Council, King Juan Carlos I by royal initiative caused the rebirth of the Orders. Under the Apostolic Pastoral Tertio millennio adveniente, the Spanish Orders began their renewal in 1996.Today, the aim of the Spanish Orders is basically the same as they had when founded: the defense of the Catholic faith. The sword has been put aside, but their doctrine, example, self-sanctification, and divine worship remain active, aside from their cultural and social activities.Their two hundred and fifty members guard the spirit and life of the Orders of Santiago, Calatrava, Alcántara, and Montesa under their Grand Master, King Felipe VI, and the Real Consejo de las Órdenes (Royal Council of the Orders) presided over by his Royal Highness Pedro of Bourbon-Two Sicilies, Duke of Calabria.[4]The Swiss luxury watchmaker Patek Philippe took the cross of the order in 1887 and established it as its company logo as a tribute to the knights, which remains until today.[5][6]""
Order of Calatrava - Wikipedia
https://en.wikipedia.org/wiki/Order_of_Calatrava
The Oculus was positioned as part of the World Trade Center masterplan by Daniel Libeskind and designed by Santiago CALATRAVA. The structure’s white metal-clad steel ribs reach up and out in a monumental move symbolic of a hand releasing a dove.The structure's orientation serves as a lasting reminder of the attacks of September 11, 2001. It is in alignment with the sun’s solar angles on each September 11, from 8:46 am, when the first plane struck, until 10:28 am, when the second tower collapsed. Its central skylight fits this alignment and washes the Oculus floor with a beam of light."
World Trade Center Oculus
50 Church Street New York, NY 10007
Oculus Transportation Hub | World Trade Center (officialworldtradecenter.com)
https://www.officialworldtradecenter.com/en/local/learn-about-wtc/oculus-transportation-hub.html
Todd Morgan Beamer was an American passenger aboard United Airlines Flight 93, which was hijacked and crashed as part of the September 11 attacks in 2001. He was one of the passengers who attempted to regain control of the aircraft from the hijackers."
"Following this, the passengers and flight crew decided to act.[1] According to accounts of cell phone conversations, Beamer, along with Mark Bingham, Tom Burnett, and Jeremy Glick, formed a plan to take the plane back from the hijackers.[10] They were joined by other passengers, including Lou Nacke, Rich Guadagno, Alan Beaven, Honor Elizabeth Wainio, Linda Gronlund, and William Cashman, along with flight attendants Sandra Bradshaw and CeeCee Lyles, in discussing their options and voting on a course of action, ultimately deciding to storm the cockpit and take over the plane.[1] Beamer told Jefferson that the group was planning to "jump on" the hijackers and fly the plane into the ground before the hijackers' plan could be followed through.[7][8] Beamer recited the Lord's Prayer and the 23rd Psalm with Jefferson, prompting others to join in. Beamer requested of Jefferson, "If I don't make it, please call my family and let them know how much I love them." After this, Jefferson heard muffled voices and Beamer clearly answering, "Are you ready? Okay. Let's ROLL." These were the last words spoken by Beamer heard by Lisa Jefferson.[1][8][9]"
Todd Beamer - Wikipedia
https://en.wikipedia.org/wiki/Todd_Beamer
Jefferson Airplane - House at Pooneil Corners - Manhattan Rooftop Concert (1968) - YouTube
https://www.youtube.com/watch?v=vuwMEiNg3B8
Jet Fuel Can't Melt Steel Beams" is an assertion made by September 11th, 2001 attack conspiracy theorists that the burning fuel from crashed planes would not have been able to melt the supporting beams of the World Trade Center. The claim is widely mocked online for being based on flawed evidence."
Jet Fuel Can't Melt Steel Beams | Know Your Meme
[https://knowyourmeme.com/memes/jet-fuel-cant-melt-steel-beams](https://knowyourmeme.com/memes/jet-fuel-cant-melt-steel-beams)
Six months after the Twin Towers fell, they returned in the form of two blue beams of light illuminating the Manhattan skyline. Since then, they have lit the sky annually as a Sept. 11 commemoration known as Tribute in Light. The tradition will continue this year to remember the 14th anniversary of the attacks."
A Look at Tribute in Light | National September 11 Memorial & Museum (911memorial.org)
https://www.911memorial.org/connect/blog/look-tribute-light
A Blue Mass is a Mass celebrated annually throughout the United States[1] in the Catholic Church for those employed in the "public safety field" (i.e. police officers, firefighters, correctional officers, 911 operators and EMS personnel).[2] The color blue relates to the blue-colored uniforms predominantly used by these services.[3] Similar to the Red Mass, the service honors those who have died in the line of duty and those currently serving as first responders.[4] The Mass is an opportunity for the community to show gratitude to first responders and their families.[5]"
Blue Mass - Wikipedia
https://en.wikipedia.org/wiki/Blue_Mass
The story behind this image of slain Davis police officer Natalie CORONA
By Lisa Fernandez and KTVU Published January 12, 2019 Updated December 28, 2020 California KTVU FOX 2
DAVIS, Calif. (KTVU) - In the image, she's wearing a royal BLUE gown, carrying a black-striped American flag with a thin blue line streaked across it.
Her heels are high. Her hair is done. Her smile is beaming. And she's standing in the middle of Leesville Grade Road next to a field in Williams, Colusa County, population 21,000, in California's Central Valley, where her father was a sheriff's deputy and now a county supervisor.
It's this compelling photograph of slain Davis police officer Natalie Corona that circulated throughout the country on Friday, hours after the 22-year-old was shot to death by a suspect identified on Saturday as Kevin Douglas Limbaugh, 48. A note found on his bed inside his home, where he later killed himself, stated that he believed Davis police bombarded him with ultrasonic waves."
The story behind this image of slain Davis police officer Natalie Corona (ktvu.com)
https://www.ktvu.com/news/the-story-behind-this-image-of-slain-davis-police-officer-natalie-corona
Serge Monast (1945 – 5 or 6 December 1996[1][2]) was a Canadian investigative journalist, poet, essayist and conspiracy theorist. He is known to English-speaking readers mainly for the originating the conspiracy theory Project BLUE BEAM, which concerns an alleged plot to facilitate a totalitarian world government by destroying traditional religions and replacing them with a new-age belief system using NASA technology.[3][unreliable source?]"
Serge Monast - Wikipedia
https://en.wikipedia.org/wiki/Serge_Monast
SEPTEMBER 11, 1990 | CLIP OF PRESIDENTIAL ADDRESS ON PERSIAN GULF
George H.W. Bush describes the New World Order in his address to the US Congress on the Crisis in the Persian Gulf.
User Clip: George Bush defines the New World Order | C-SPAN.org
https://www.c-span.org/video/?c4528359/user-clip-george-bush-defines-world-order
ROLLback of governments hostile to the U.S. took place during World War II (against Fascist Italy in 1943, Nazi Germany in 1945, and Imperial Japan in 1945), Afghanistan (against the Taliban in 2001), and Iraq (against Saddam Hussein in 2003). When directed against an established government, rollback is sometimes called "regime change".[2]"
https://en.wikipedia.org/wiki/Rollback
In 1917, the Virgin appeared in Fatima. "The Mother of God" was a smashing success, playing to overflow crowds. As a result, the Socialists of Portugal suffered a major defeat. "Roman Catholics world-wide began praying for the conversion of Russia and the Jesuits invented the Novenas to Fatima which they could perform throughout North Africa, spreading good public relations to the Muslim world. The Arabs thought they were honoring the daughter of Muhammad, which is what the Jesuits wanted them to believe. "As a result of the vision of Fatima, Pope Pius XII ordered his Nazi army to crush Russia and the Orthodox religion and make Russia Roman Catholic." A few years after he lost World war II, Pope Pius XII startled the world with his phoney dancing sun vision to keep Fatima in the news. It was great religious show biz and the world swallowed it. "Not surprisingly, Pope Pius was the only one to see this vision. As a result, a group of followers has grown into a BLUE Army world-wide, totaling millions of faithful Roman Catholics ready to die for the blessed virgin. "But we haven't seen anything yet. The Jesuits have their Virgin Mary scheduled to appear four or five times in China, Russia, and major appearance in the U.S.
"What has this got to do with Islam?
Note Bishop Sheen's statement: "Our Lady's appearances at Fatima marked the turning point in the history of the world's 350 million Muslims. After the death of his daughter, Muhammad wrote that she "is the most holy of all women in Paradise, next to Mary."
"He believed that the Virgin Mary chose to be known as Our Lady of Fatima as a sign and a pledge that the Muslims who believe in Christ's virgin birth, will come to believe in His divinity.
"Bishop Sheen pointed out that the pilgrim virgin statues of Our Lady of Fatima were enthusiastically received by Muslims in Africa, India, and elsewhere, and that many Muslims are now coming into the Roman Catholic Church."
How the Vatican created Islam (remnantofgod.org)
http://www.remnantofgod.org/books/docs/how-the-vatican-created-islam.pdf
James David Vance (born James Donald Bowman;[a] August 2, 1984) is an American politician, author, attorney, and Marine Corps veteran who is the 50th vice president of the United States serving under President Donald Trump. A member of the Republican Party, he represented Ohio in the U.S. Senate from 2023 to 2025.
Vance was born in Middletown, Ohio. After high school, Vance joined the Marine Corps, where he served as a military journalist from 2003 to 2007, and was deployed to the Iraq War for six months in 2005. He graduated from Ohio State University with a bachelor's degree in 2009 and Yale Law School with a law degree in 2013. He practiced briefly as a corporate lawyer before embarking on a career in the tech industry as a venture capitalist. His memoir, Hillbilly Elegy, was published in 2016[2] and adapted into a film in 2020.
Vance won the 2022 United States Senate election in Ohio, defeating Democratic nominee Tim Ryan. After initially opposing Donald Trump's candidacy in the 2016 election, Vance became a strong Trump supporter during Trump's first presidency. In July 2024, Trump selected Vance as his running mate before the Republican National Convention. He served as Ohio's senator until his resignation in preparation to assume the vice presidency in January 2025. Vance is the third-youngest vice president in U.S. history, as well as the first millennial to hold the office.
Vance has been characterized as a national conservative and right-wing populist, and he describes himself as a member of the postliberal right. His political positions include opposition to abortion, same-sex marriage and gun control. Vance is an outspoken critic of childlessness and has credited the influence of Catholic theology on his sociopolitical positions.
https://en.wikipedia.org/wiki/JD_Vance
Is the Catholic church ready for its first African Pope?
As world leaders gather in Rome for Pope Francis’s funeral on Saturday, many Catholics are wondering if the church could soon elect its first black pope. With Africa home to one in five Catholics, the idea of a pope from the continent is gaining ground.
Issued on: 26/04/2025 - 09:01
By:
RFI
Follow
Since Francis’s death over Easter, one name gaining attention in the Vatican is Ghana’s Cardinal Peter Turkson.
In 2010, Turkson said he wasn’t ready to become pope and that the church might not be ready either. "I wouldn't want to be that first black pope. I think he'll have a rough time," he said.
But Africa’s share of the Catholic population is growing. The continent is now home to 20 percent of the world’s 1.4 billion Catholics, as the church struggles to hold on to followers in increasingly secular Europe.
Some now believe the time could be right for the first black pope.
A spiritual leader
Cardinal Peter Turkson, 76, grew up in a small town in what was then the Gold Coast, under British rule. He was the fourth of 10 children. His father worked in a mine and as a carpenter, while his mother sold vegetables at the market.
Turkson studied in seminaries in Ghana and New York, was ordained in 1975, then taught in Ghana. He later completed advanced Biblical studies in Rome.
Pope John Paul II made him archbishop of Cape Coast in 1992 and, in 2003, the first cardinal in Ghana’s history.
His rise continued under John Paul’s successor, Benedict XVI, who brought him to the Vatican in 2009 and made him head of the Pontifical Council for Justice and Peace.
There, he became one of the pope’s closest advisors, working on issues like climate change and economic justice.
Turkson is seen as having both a strong connection to local congregations in Ghana and experience leading Vatican offices. His communication skills have also been praised.
Other African contenders
Turkson is not the only African name being mentioned as the church prepares for a conclave to choose its next leader. He would also not be the first African pontiff – Pope Victor I, from North Africa, led the church from 189 to 199.
"There has been this sense which has built up that the pope, if he is going to be a global authority, needs to come from the global church," said Miles Pattenden, a historian of Catholicism at Oxford University.
But Pattenden also said there is no reason to believe the next pope will follow Francis’s more liberal approach.
Francis often called for reform but didn’t always deliver. That middle ground might appeal to African candidates, some of whom have been called too conservative by critics, said Cristina Traina, a religious studies professor at Fordham University in New York.
One example is Cardinal Robert Sarah of Guinea, a traditionalist who compared abortion, "Islamic fanaticism" and homosexuality to Nazi ideology. He could attract support from more conservative cardinals.
In the Democratic Republic of Congo, Cardinal Fridolin Ambongo has been mentioned. He led efforts to oppose the blessing of same-sex couples in Africa after Francis encouraged acceptance of such unions elsewhere.
A long time coming
Francis, who was from Argentina, worked to make the Vatican reflect the diversity of its members. African cardinals now make up 12 percent of those eligible to vote in the conclave, up from eight percent at the last papal election.
"It would be almost impossible to imagine the world accepting an African pope without this transition of Pope Francis having been from Argentina," said Traina.
Africa still has fewer voting cardinals than some think it should.
Some African Catholics also feel left out. A Congolese priest, who did not want to be named, told the French news agency AFP: "Even if it isn't obvious among our European brothers, discrimination is still a reality that we often don't talk about."
He said the church has made progress, but there is a reason no African has been pope in 1,500 years.
An African pope could bring new ideas to the church’s current challenges, including the ban on married priests, said Traina.
"It has always been on our lips how we wish to have an African pope," said Father Paul Maji, a priest in Abuja, Nigeria. But he added that Africans should not be "sentimental" about where the next pope comes from.
Sylvain Badibanga, dean of the theology faculty at the Catholic University of Congo, told AFP: "We shouldn't think 'it's our turn'. It's God's turn."
Archbishop Dieudonné Nzapalainga of Bangui, made a cardinal in 2016 after Francis visited the Central African Republic, will vote in a conclave for the first time.
"This is not about regional, continental, or even personal interests," he told RFI, adding that cardinals must think about the broader interests of the Catholic church.
As his name came up again before the 2013 conclave that chose Francis, Turkson said he could become pope "if it's the will of God".
(with newswires)
https://www.rfi.fr/en/international/20250426-is-the-catholic-church-ready-for-an-african-pope
Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.
In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]
Background
See also: 2024 United States elections
The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]
Electoral system
Main article: United States Electoral College
See also: United States presidential primary and Primary elections in the United States
The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]
Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]
Eligibility
The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]
Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]
https://en.wikipedia.org/wiki/2028_United_States_presidential_election
Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.
Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.
Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.
Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.
https://en.wikipedia.org/wiki/Kamala_Harris
Kali (/ˈkɑːliː/; Sanskrit: काली, IAST: Kālī), also called Kalika, is a major goddess in Hinduism, primarily associated with time, death and destruction. The origins of Kali can be traced to the pre-Vedic and Vedic era Goddess worship traditions in Ancient India.[1] Kali is the first of the ten Mahavidyas in the Hindu tantric tradition and is the supreme deity in the Kalikula worship tradition.[2]
The first major appearance of Kali in the Sanskrit literature was in the sixth-century CE text Devi Mahatmya.[1] Kali appears in numerous stories, with her most famous being when she sprang from the goddess Durga's fury to defeat the demon Raktabija. She is stated to destroy evil and defend the innocent. Kali is worshipped as the Divine Mother, Mother of the Universe, and Divine feminine energy.[3][4][5]
Shakta and Tantric sects additionally worship Kali as the ultimate reality or Brahman.[5] She is also seen as the divine protector and bestower of moksha (liberation).[3] Worshipped throughout South Asia but particularly in Nepal, Southern India, Bengal, and Assam, Kali is a central figure in the goddess-centric traditions of Hinduism as well as in Shaivism.[1][6]
Etymology
The term Kali is derived from Kala, which is mentioned quite differently in Sanskrit.[7] The homonym kālá (time) is distinct from kāla (black), but these became associated through popular etymology.[8] Kali is then understood as "she who is the ruler of time", or "she who is black".[7] Kālī is the goddess of time or death and the consort of Shiva.[9] She is called Kali Mata ("the dark mother") and also kālī, which can be read here either as a proper name or as a description: "the dark (or black) one".[8]
Origins
Although the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7).[10] Kali originated as a tantric and non-Vedic goddess. Her roots are most probably connected to the Pre-Aryan period.[11] According to Indologist Wendy Doniger, Kali's origins can be traced to the deities of the Pre-Vedic village, tribal, and mountain cultures of South Asia who were gradually appropriated and transformed by the Sanskritic traditions.[1]
Legends
Her most well-known appearance is on the battlefield in the sixth century text Devi Mahatmyam. The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and the world from two asuras (demons), Madhu-Kaitabha. When Vishnu woke up he started a war against the two asuras. After a long battle with Vishnu, the two demons were undefeated and Mahakali took the form of Mahamaya to enchant the two asuras. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them.[12]
In later chapters, the story of two asuras who were destroyed by Kali can be found. Chanda and Munda attack the goddess Kaushiki. Kaushiki responds with such anger that it causes her face to turn dark, resulting in Kali appearing out of her forehead. Kali's appearance is dark blue, gaunt with sunken eyes, wearing a tiger skin sari and a garland of human heads. She immediately defeats the two asuras. Later in the same battle, the asura Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches the ground. Countless Raktabija clones appear on the battlefield. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury".[12]
Other origin stories involve Parvati and Shiva. Parvati is typically portrayed as a benign and friendly goddess. The Linga Purana describes Shiva asking Parvati to defeat the asura Daruka, who received a boon that would only allow a female to kill him. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies. Her bloodlust gets out of control, only calming when Shiva intervenes. The Vamana Purana has a different version of Kali's relationship with Parvati. When Shiva addresses Parvati as Kali, "the dark blue one", she is greatly offended. Parvati performs austerities to lose her dark complexion and becomes Gauri, the golden one. Her dark sheath becomes Kaushiki, who while enraged, creates Kali.[12]
In the Devi Bhagavata Purana, Kali turns black out of rage, while battling the demons Shumbha and Nishumbha.[7]: 221
Slayer of Raktabīja
In Kāli's most famous legend, Durga and her assistants, the Matrikas, wound the demon Raktabīja, in various ways and with a variety of weapons in an attempt to destroy him. They soon find that they have worsened the situation for with every drop of blood that drips from Raktabīja, he reproduces a duplicate of himself. The battlefield becomes increasingly filled with his duplicates.[12] Durga summons Kāli to combat the demons. This episode is described in the Devi Mahatmyam, Kali is depicted as being fierce, clad in a tiger's skin and armed with a sword and noose. She has deep, red eyes with tongue lolling out as she catches drops of Raktabīja's blood before they fall to the ground and create duplicates.[13]
Kali consumes Raktabīja and his duplicates, and dances on the corpses of the slain.[12] In the Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā (Chamunda), i.e. the slayer of the demons Chanda and Munda.[13]: 72 Chamunda is very often identified with Kali and is very much like her in appearance and habit.[12]: 241 Footnotes
Iconography and forms
The goddess has two depictions: the popular four-armed form and the ten-armed Mahakali avatar. In both, she is described as being black in colour, though she is often seen as blue in popular Indian art. Her eyes are described as red with intoxication and rage. Her hair is disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. Sometimes she dons a skirt made of human arms and a garland of human heads. Other times, she is seen wearing a tiger skin. She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular dakṣiṇācāra ("right-hand path"), as opposed to the more infamous and transgressive vamachara ("left-hand path").[14] These serpents and jackals are shown to drink Raktabīja's blood as it drips out of his head while the goddess carries the head in her hand, preventing it from falling on the ground.
In the ten-armed form of Mahakali, she is depicted as shining like a blue stone. She has ten faces, ten feet, and three eyes for each head. She has ornaments decked on all her limbs. There is no association with Shiva.[15]
The Kalika Purana describes Kali as "possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four-armed, holding a sword and blue lotus, her hair unrestrained, body firm and youthful".[16]
Popular form
Classic depictions of Kali share several features, as follows:
Kali's most common four armed iconographic image shows each hand carrying variously a Khadga (crescent-shaped sword or a giant sickle), a trishul (trident), a severed head, and a bowl or skull-cup (kapāla) collecting the blood of the severed head.
Two of these hands (usually the left) are holding a sword and a severed head. The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha. The other two hands (usually the right) are in the abhaya (fearlessness) and varada (blessing) mudras, which means her initiated devotees (or anyone worshipping her with a true heart) will be saved as she will guide them here and in the hereafter.[16]: 477
She wears a garland of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a japa mala or rosary for repetition of mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore, she is generally seen as the mother of language, and all mantras.[16]: 475
She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above Prakriti. She is shown as very dark as she is Brahman in its supreme unmanifest state. She has no permanent qualities—she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, and bad do not apply to her.[16]: 463–488
https://en.wikipedia.org/wiki/Kali
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
Devī (/ˈdeɪvi/;[1] Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they did not play a vital role in that era.[2] Goddesses such as Durga, Kali, Lakshmi, Parvati, Radha, Saraswati and Sita have continued to be revered in the modern era.[2] The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi is viewed as central in the Hindu traditions of Shaktism and Shaivism.[2][3]
Etymology
Devi and deva are Sanskrit terms found in Vedic literature around the 3rd millennium BCE. Deva is masculine, and the related feminine equivalent is devi.[4] Monier-Williams translates it as 'heavenly, divine, terrestrial things of high excellence, exalted, shining ones'.[5][6] Etymologically, a cognate of devi is Latin dea.[7] When capitalised, Devi maata refers to the mother goddess in Hinduism.[8] Deva is short for devatā and devi for devika.[5]
According to Douglas Harper, the etymological root dev- means "a shining one", from *div-, "to shine", it is an Indo-European cognate of the Greek dios, Gothic divine and Latin deus (Old Latin deivos); see also *Dyēus.[9]
A synonym for the word Devi in the Vedas is Bhagavati. Bhagavatī (Devanagari: भगवती, IAST: Bhagavatī), is an Indian epithet of Sanskrit origin, used as an honorific title for goddesses in Hinduism and Buddhism. In Hinduism, it is primarily used to address the goddesses Lakshmi and Durga. In Buddhism, it is used to refer to several Mahayana Buddhist female deities, like Cundā.[10]
History
The worship of Devi-like deities dates back to period of Indus Valley civilisation.[11][12]
The Devīsūkta of the Rigveda (10.125.1 to 10.125.8) is among the most studied hymns declaring that the ultimate reality is a goddess:[13][14]
I have created all worlds at my will without being urged by any higher Being, and dwell within them. I permeate the earth and heaven, and all created entities with my greatness and dwell in them as eternal and infinite consciousness.
— Devi Sukta, Rigveda 10.125.8, Translated by June McDaniel[15][16]
The Vedas name numerous cosmic goddesses such as Devi (power), Prithvi (earth), Aditi (cosmic moral order), Vāc (sound), Nirṛti (destruction), Ratri (night) and Aranyani (forest); bounty goddesses such as Dinsana, Raka, Puramdhi, Parendi, Bharati and Mahi are among others are mentioned in the Rigveda.[2]: 6–17, 55–64 However, the goddesses are not discussed as frequently as gods (devas).[2] Devi appears in late Vedic texts dated to be pre-Buddhist, but verses dedicated to her do not suggest that her characteristics were fully developed in the Vedic era.[2]: 18–19 All gods and goddesses are distinguished in Vedic times,[2]: 18 but in post-Vedic texts, particularly in the early medieval era literature, they are ultimately seen as aspects or manifestations of one Devi, the Supreme Power.[17]
Devi is the supreme being in the Shakta tradition of Hinduism; in the Smarta tradition, she is one of the five primary forms of Brahman that is revered.[18][19] In other Hindu traditions, Devi embodies the active energy and power of Deva, and they always appear together complementing each other. Examples of this are Parvati with Shiva in Shaivism, Saraswati with Brahma in Brahmanism and Lakshmi with Vishnu, Sita with Rama and Radha with Krishna in Vaishnavism.[20][21][22]
Devi-inspired philosophy is propounded in many Hindu texts such as the Devi Upanishad, which teaches that Shakti is essentially Brahman (ultimate metaphysical Reality) and that from her arises prakṛti (matter) and purusha (consciousness) and that she is bliss and non-bliss, the Vedas and what is different from it, the born and the unborn and all of the universe. Shakti is Parvati, Shiva’s wife. [23] She is also mentioned as the creative power of Shiva in Tripura Upanishad, Bahvricha Upanishad and Guhyakali Upanishad.[13]
Devi identifies herself in the Devi Upanishad as Brahman in her reply to the gods stating that she rules the world, blesses devotees with riches, that she is the supreme deity to whom all worship is to be offered and that she infuses Ātman in every soul.[23] Devi asserts that she is the creator of earth and heaven and resides there.[13] Her creation of the sky as father and the seas as the mother is reflected as the 'Inner Supreme Self'.[13] Her creations are not prompted by any higher being and she resides in all her creations. She is, states Devi, the eternal and infinite consciousness engulfing earth and heaven, and 'all forms of bliss and non-bliss, knowledge and ignorance, Brahman and Non-Brahman'. The tantric aspect in Devi Upanishad, says June McDaniel, is the usage of the terms yantra, bindu, bija, mantra, shakti and chakra.[13]
Among the major world religions, the concept of Goddess in Hinduism as the divine feminine has had the strongest presence since ancient times.[24]
https://en.wikipedia.org/wiki/Devi
The name Monita has its roots in India and is derived from the Sanskrit word manita, which means 'honored' or 'respected.' This ancient name reflects the cultural traditions and values of Indian society, where respect and honor hold great significance. Monita has been prominent in Indian history since ancient times, often given to those who were esteemed for their noble character and high social standing. In historical texts and scriptures, the name Monita is often associated with individuals who were recognized for their wisdom, integrity, and leadership qualities.
In modern-day usage, the name Monita continues to evoke a sense of honor and respect. It is a popular name choice among families who value tradition and wish to bestow upon their child a name that reflects these virtues. Monita is often given to female children, symbolizing the strength and dignity they possess. In some cases, the name Monita is also used as a name, further emphasizing the family's heritage and the importance they place on respect and honor.
Overall, the name Monita has a rich history rooted in Indian culture and embodies the values of honor and respect. From ancient times to the present day, this name has stood as a testament to the qualities that society holds in high regard and continues to be cherished by families who wish to pass on these values to future generations.
https://www.ancestry.com/first-name-meaning/monita
Monita
A Latin word meaning "instructions":
Monita, work by Abbot Porcarius I of Lérins (c. 500)
Monita Secreta, an alleged code of instructions of the Jesuits
https://en.wikipedia.org/wiki/Monita
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]
Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.
The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.
https://en.wikipedia.org/wiki/Thomas_Beatie
Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]
History and development
Floor and table designs
In the eighteenth century Masonic lodges met chiefly in private rooms above taverns, and the symbolic designs used in catechesis were chalked on the table or floor in the centre of the hired room, usually by the Tyler or the Worshipful Master.[2] Evidence suggests that a simple boundary was drawn (usually a square or rectangle, or sometimes a cross) within which various Masonic symbols were added, often of a geometric type (such as a circle or pentagram). In many lodges the boundary shape may have been drawn by the Tyler, with the Master adding the symbolic detail. Later various symbolic objects were incorporated, examples including a ladder, a beehive, and an hourglass, and sometimes drawings were interchangeable with physical objects.[3] At the end of the work a new member was often required to erase the drawing with a mop, as a practical demonstration of his obligation of secrecy.
Though the various Grand Lodges were then generally hostile to the creation of any physical representations of the ritual and symbols of the Craft, the time-consuming business of redrawing the symbols at every meeting was gradually replaced by keeping a removable "floor cloth" on which the various symbols were painted. Different portions might be exposed according to the work being executed.[4] By the second half of the eighteenth century the Masonic symbols were being painted on a variety of removable materials ranging from small marble slabs to canvas, to give a more decorative and elaborate symbolic display.
Painted boards
During the nineteenth century there was a rapid expansion of the use of permanent painted tracing boards, usually painted on canvas and framed in wood. Many artists produced competing designs, and most lodges commissioned sets of bespoke boards which were therefore of a unique design, despite following common themes. Some designs became particularly popular, leading to some repetition of favoured design features. Boards by John Cole and Josiah Bowring were examples of popularly recurring designs.[5]
The English artist John Harris was initiated in 1818 and produced many different series of tracing boards, including a miniature set of 1823 which became popular after Harris dedicated the design to Prince Augustus Frederick, Duke of Sussex, the Grand Master of the United Grand Lodge of England (UGLE).[6] Eventually the Emulation Lodge of Improvement sought to bring a measure of standardisation in tracing board design, and organised a competition in 1845, to which many different designs were submitted. Harris himself submitted at least two different sets to the competition, but one of his designs was the winner. Harris revised the designs in 1849, and these "Emulation" tracing boards are today considered a definitive design within British and Commonwealth Freemasonry.[7]
Contemporary use
In lodges under the UGLE, and many jurisdictions derived from English Freemasonry, tracing boards are an essential part of lodge furniture, sometimes displayed flat on the floor, and sometimes vertically against a pedestal or on the wall. Sets of three boards, usually of older designs, may often be found in special cases for storage and display within lodge rooms. There are sometimes tracing boards in other degrees.[8] The Royal Arch tracing board has fallen into disuse in most places, and examples are now rare. In the Mark Master Mason and Royal Ark Mariner degrees as administered from London, the tracing boards have experienced a great revival in popularity from the end of the twentieth century, and official rituals for the explanations of these tracing boards are again in regular use in English lodges.
As different Masonic jurisdictions established official, or standard, degree rituals the creation of new tracing boards by artists waned, and has since largely disappeared in favour of standard designs. Nonetheless, some masonic artists have experimented with very modern designs for the twenty-first century.[9]
https://en.wikipedia.org/wiki/Tracing_board
Mallotus philippensis is a plant in the spurge family. It is known as the kamala tree or red kamala or kumkum tree, due to the fruit covering, which produces a red dye. However, it must be distinguished from kamala meaning "lotus" in many Indian languages, an unrelated plant, flower, and sometimes metonymic spiritual or artistic concept. Mallotus philippensis has many other local names. This kamala often appears in rainforest margins. Or in disturbed areas free from fire, in moderate to high rainfall areas.
It occurs in South Asia, Southeast Asia, as well as Afghanistan and Australia. The southernmost limit of natural distribution is Mount Keira, south of Sydney. The species name refers to the type specimen being collected in the Philippines, where it is known as banato.
https://en.wikipedia.org/wiki/Mallotus_philippensis
Revelation 22:1-3
1599 Geneva Bible
22 1 The river of water of life is showed, 2 and the tree of life: 6, 7 Then followeth the conclusion of this prophecy, 8 where John declareth, that the things herein contained are most true. 13 And now the third time repeateth these words, All things come from him, who is the beginning and the end.
1 And [a]he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God, and of the Lamb.
2 In the midst of the street of it, and of either side of the river was the tree of life, which bare twelve manner of fruits, and gave fruit every month: and the leaves of the tree served to heal the nations with.
3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and his servants shall serve him.
Read full chapter
Footnotes
Revelation 22:1 Here is absolved and finished the description of the celestial Church (as I showed before, Rev. 21:12) by the effects in 5 verses, and then this book is concluded in the rest of the chapter. The effects proceeding from God, who dwelleth in the Church are these: the everlasting grace of God in this verse, the eternal living of the godly, as Rev. 2:7, the eternal fruits which the godly bring forth unto God, themselves and others, verse 2, freedom and immunity from all evil, God himself taking pleasure in his servants and they likewise in their God, verse 3. The beholding and sight of God, and sealing of the faithful from all eternity, verse 4, the light of God, and an everlasting kingdom and glory, verse 5.
https://www.biblegateway.com/passage/?search=Revelation%2022%3A1-3&version=GNV
Old Priest
Portrayed by
Jese Del Gre
Traits
Ethnicity
African-American
Personal Information
Status
unknown
The Priest was an old priest during the early stages of the undead apocalypse.
Biography
At some point in his life, this man lost one of his legs.
He was a priest who would pray for the undead victims of the zombie outbreak during the early stages of the apocalypse. When a SWAT team raid an apartment building that is keeping undead residents in the cellar, the priest administers the last rites to the zombies and then gives Peter and Roger permission to kill the undead.
It is unknown what happened to the priest when the undead outbreak eventually collapsed society.
https://livingdead.fandom.com/wiki/Old_Priest
Mychal Fallon Judge, OFM (born Robert Emmett Judge; May 11, 1933 – September 11, 2001), was an American Franciscan friar and Catholic priest who served as a chaplain to the New York City Fire Department. While serving in that capacity, he was killed, becoming the first certified fatality of the September 11 attacks.[2]
Early life
Mychal Judge was born Robert Emmett Judge on May 11, 1933, in Brooklyn, New York, the son of immigrants from County Leitrim, Ireland, and the firstborn of a pair of fraternal twins. His twin sister Dympna was born two days later. Judge was baptized in St. Paul's Church in Brooklyn on June 4. The twins, and their older sister Erin, grew up during the Great Depression.[3]
From the ages of three to six, he watched his father suffer and die of mastoiditis, a slow and painful illness of the skull and inner ear. To earn income following his father's death, Judge shined shoes at New York Penn Station and would visit St. Francis of Assisi Church, located across the street. Seeing the Franciscan friars there, he later said, "I realized that I didn't care for material things. ...I knew then that I wanted to be a friar."[4]
Career
After spending his freshman year at the St. Francis Preparatory School in Queens, where he studied under the Franciscan Brothers of Brooklyn, in 1948, at the age of 15, Judge began the formation process to enter the Order of Friars Minor. He transferred to St. Joseph's Seraphic Seminary in Callicoon, New York, the minor seminary of the Holy Name province of the Order. After graduation, he enrolled at St. Bonaventure University in Olean, New York. In 1954 he was admitted to the novitiate of the Province in Paterson, New Jersey. After completing that year of formation, he received the religious habit and professed his first vows as a member of the Order.[5] At that time, he was given the religious name of Fallon Michael. He later dropped 'Fallon' and changed 'Michael' to Mychal.[6] According to Queer There and Everywhere by Sarah Prager, Mychal changed his name to "differentiate himself from all the other 'Father Michaels.'"[7] He resumed his college studies at St. Bonaventure University, where he earned a bachelor's degree in 1957.[8] He professed his solemn vows as a full member of the Order in 1958.[5] Following this, he did his theological studies at Holy Name College Seminary in Washington, D.C. Upon completing these studies in 1961, he was ordained a priest.[9]
After his ordination, Judge was assigned to the Shrine of St. Anthony in Boston, Massachusetts. Following his assignment there, he served in various parishes served by the Franciscans: St. Joseph Parish in East Rutherford, New Jersey, Sacred Heart Parish in Rochelle Park, New Jersey, Holy Cross Parish in the Bronx and St. Joseph Parish in West Milford, New Jersey. For three years he served as assistant to the President of Siena College, operated by the Franciscans in Loudonville, New York. In 1986 he was assigned to St. Francis of Assisi Church in Manhattan, where he had first come to know the friars. He lived and worked there until his death.[10]
Around 1971, Judge developed alcoholism, although he never showed obvious signs. In 1978, with the support of Alcoholics Anonymous, he became sober and continued to share his personal story of alcoholism to help others facing addiction.[11]
In 1992, Judge was appointed a chaplain to the New York City Fire Department. As chaplain, he offered encouragement and prayers at fires, rescues, and hospitals, and counseled firemen and their families, often working 16-hour days. "His whole ministry was about love. Mychal loved the fire department and they loved him."[12] Judge was a member of AFSCME Local 299 (District Council 37).[13]
Judge was also well known in the city for ministering to the homeless, the hungry, recovering alcoholics, people with AIDS, the sick, injured, and grieving, immigrants, gays and lesbians, and those alienated by society.[14] Judge once gave the winter coat off his back to a homeless woman in the street, later saying, "She needed it more than me." When he anointed a man who was dying of AIDS, the man asked him, "Do you think God hates me?" Judge picked him up, kissed him, and silently rocked him in his arms.[15] Judge worked with St. Clare's Hospital, which opened the city's first AIDS ward, in order to start an active AIDS ministry. He visited hospitals and AIDS patients and their families, presided over many funerals, and counseled other Catholics such as Brendan Fay and John McNeill. Judge continued to be an advocate for gay rights throughout the rest of his life, marching in pride parades and attending other gay events.[16]
Even before his death, many considered Judge to be a living saint for his extraordinary works of charity and his deep spirituality. While praying, he would sometimes "become so lost in God, as if lost in a trance, that he'd be shocked to find several hours had passed."[17] Judge's spiritual director, the late Jesuit John J. McNeill, observed that Judge achieved an "extraordinary degree of union with the divine. We knew we were dealing with someone directly in line with God."[18]
September 11 attacks
Judge's memorial inscription:
"FR. MYCHAL JUDGE
MAY 11, 1933 – SEPTEMBER 11, 2001
Lord, Take me where you want me to go, Let me meet who you want me to meet, Tell me what you want me to say and Keep me out of your way.
On September 11, 2001, upon learning that the World Trade Center had been hit by the first of two jetliners, Judge rushed to the site. He was met by Rudolph Giuliani, the Mayor of New York City, who asked him to pray for the city and its victims. Judge prayed over bodies lying on the streets, then entered the lobby of the World Trade Center North Tower, where an emergency command post had been organized. There he continued offering aid and prayers for the rescuers, the injured, and the dead.
Judge died when debris from the South Tower was ejected into the lobby of the North Tower during the collapse of the World Trade Center. This image of the South Tower was photographed nine days before Judge's death.
When the neighboring South Tower collapsed at 9:59 a.m., debris went flying through the North Tower lobby, killing many inside. Judge died at this moment, too, struck and killed by the debris, according to a later interview with 1st Battalion Chief Joseph Pfeifer, it was initially believed that he had suffered a heart attack.[19] In the moment before his death, Judge was repeatedly praying aloud, "Jesus, please end this right now! God, please end this!", according to Judge's biographer and New York Daily News columnist Michael Daly.[20][21]
Shortly after his death, Judge's body was found and carried out of the North Tower by five people (Firefighters Christian Waugh and Zachary Vause, NYPD Lt. William Cosgrove, civilian John Maguire and FDNY EMT Kevin Allen) shortly before it collapsed at 10:28 a.m. This act was photographed by Reuters photographer Shannon Stapleton, and became one of the most famous photographs taken during the attacks. This event was captured in the documentary film 9/11, shot by Jules and Gedeon Naudet. The Philadelphia Weekly reported that the photograph is "considered an American Pietà."[22] Judge's body was placed before the altar of St. Peter's Catholic Church before being taken by ambulance and fire department colleagues to Engine 1/Ladder 24, the fire station opposite the Franciscan Friary on W 31st Street in Manhattan.[23] He was later taken from the fire station to the medical examiner.[24]
Judge was designated as "Victim 0001" and thereby recognized as the first named victim of the attacks. Although thousands of others had been killed before him, with Daniel Lewin largely believed to have been the first chronological fatality of the attacks, Judge was the first certified fatality because his body was the first to be recovered and taken to the medical examiner.[25]
Judge's body was formally identified by NYPD Detective Steven McDonald, a long-time friend. The New York Medical Examiner found that Judge died of "blunt force trauma to the head".[25]
Personal life
Following his death, a few of Judge's friends and associates revealed that Judge was gay.[26] According to Fire Department Commissioner Thomas Von Essen: "I actually knew about his homosexuality when I was in the Uniformed Firefighters Association. I kept the secret, but then he told me when I became commissioner five years ago. He and I often laughed about it, because we knew how difficult it would have been for the other firemen to accept it as easily as I had. I just thought he was a phenomenal, warm, sincere man, and the fact that he was gay just had nothing to do with anything."[27]
Judge developed a romantic relationship with a Filipino nurse named Al Alvarado in the last year of his life, which Judge documented in his diaries. The two often did not see each other for months because of Judge's work as a firefighter.[28]
The revelations about his sexual orientation were not without controversy. Dennis Lynch, a lawyer, wrote an article about Judge that appeared on the website catholic.org. Lynch said that Judge was not gay and that any attempt to define him as gay was due to "homosexual activists" who wanted to "attack the Catholic Church" and turn the priest into a "homosexual icon".[29] Others refuted Lynch with evidence that Judge did in fact identify himself as gay, both to others and in his personal journals.[30]
Judge was a long-term member of Dignity, a Catholic LGBT activist organization that advocates for change in the Catholic Church's teaching on homosexuality.[31][32] On October 1, 1986, the Vatican's Congregation for the Doctrine of the Faith issued an encyclical, On the Pastoral Care of Homosexual Persons,[33] which declared homosexuality to be a "strong tendency ordered toward an intrinsic moral evil". In response, many bishops, including Cardinal John O'Connor, banned Dignity from diocesan churches under their control. Judge then welcomed Dignity's AIDS ministry to the Church of St. Francis of Assisi, which is under the control of the Franciscan friars, thereby partially circumventing the cardinal's ban of Dignity.[34]
Judge disagreed with official Catholic teaching regarding homosexuality.[35] Judge often asked, "Is there so much love in the world that we can afford to discriminate against any kind of love?"[36]
Legacy
The FDNY Memorial to Judge at Engine 1, Ladder 24 in Manhattan
Judge's name is located on Panel S-18 of the National September 11 Memorial's South Pool, along with those of other first responders.
On September 15, 2001, 3,000 people attended Judge's funeral Mass at St. Francis of Assisi Church, which was presided over by Cardinal Edward Egan, the Archbishop of New York. Former President Bill Clinton and Senator Hillary Rodham Clinton also attended. President Clinton said that Judge's death was a "special loss. We should lift his life up as an example of what has to prevail. We have to be more like Father Mike than the people who killed him."[37]
Judge was buried in the friars' plot at Holy Sepulchre Cemetery in Totowa, New Jersey.[38] On October 11, 2001, Brendan Fay organized a "Month's Mind Memorial" in Good Shepherd Chapel, General Theological Seminary, New York. It was an evening of prayer, stories, traditional Irish music, and personal testimonials about Judge.
Some Catholics called for the canonization of Judge.[39][31] The Orthodox-Catholic Church of America declared him a saint.[40][41] Two people have said they experienced miraculous healings through prayers to Judge.[42]
Judge's fire helmet was presented to Pope John Paul II. France awarded him the Légion d'honneur. Some members of the United States Congress nominated him for the Congressional Gold Medal,[43] as well as the Presidential Medal of Freedom. In 2002, the City of New York renamed the portion of West 31st Street on which the friary where he lived is located as "Father Mychal F. Judge Street", and christened a commuter ferry the Father Mychal Judge in his honor in 2002.[44]
In 2002, the United States Congress passed The Mychal Judge Police and Fire Chaplains Public Safety Officers Benefit Act into law.[45] The law extended federal death benefits to chaplains of police and fire departments, and also marked the first time[46] the federal government extended equal benefits for same-sex couples by allowing the domestic partners of public safety officers killed in the line of duty to collect a federal death benefit. This act was signed into law on June 24, 2002, but would be retroactive only to September 11, 2001.
The New York Press Club instituted The Rev. Mychal Judge Heart of New York Award, which is presented annually for the news story or series that is most complimentary of New York City.[47]
A campaign has been started in East Rutherford, New Jersey, to have a statue of Judge erected in its Memorial Park.[48]
Alvernia University, a private independent college in the Franciscan tradition in Reading, Pennsylvania, named a new residence hall in honor of Judge.[49]
The Father Mychal Judge Memorial in the village of Keshcarrigan, County Leitrim, Ireland, was dedicated in 2005, on donated land which had belonged to Judge's ancestors. People from the village and surrounding area celebrate his life every year on the 9/11 anniversary.[50][51]
In 2006, a documentary film, Saint of 9/11, directed by Glenn Holsten, co-produced by Brendan Fay and narrated by Sir Ian McKellen, was released.
Larry Kirwan, leader of the Irish-American band Black 47, wrote a tribute song entitled "Mychal" in honor of Judge that appeared in the band's 2004 album New York Town.[52]
The Father Mychal Judge Walk of Remembrance takes place every year in New York on the Sunday before the 9/11 anniversary. It begins with a Mass at St. Francis Church on West 31st Street, then proceeds to the site of Ground Zero, retracing Judge's final journey and praying along the way.[53] Every September 11, there is a Mass in memory of Judge in Boston, attended by many who lost family members on 9/11.[54]
At the National 9/11 Memorial, Judge is memorialized at the South Pool, on Panel S-18, where other first responders are located.[55]
In 2014, Judge was inducted into the Legacy Walk, an outdoor public display which celebrates LGBT history and people.[56][57]
In 2015, a statue was dedicated to Judge at St. Joseph's Park in East Rutherford, New Jersey, across the street from St. Joseph's Parish where he served for several years.
In recognition of his heroic actions and his commitment to the dignity of LGBTQ people, Judge was posthumously awarded the Dooley Award by GALA-ND/SMC, an alumni organization of the University of Notre Dame, a prominent American Catholic university.[58]
In September 2021, Judge was nominated for sainthood in the Catholic Church.[59]
A documentary film directed by Brendan Fay that focuses on Judge, Remembering Mychal, premiered on October 26, 2021, in New York City. Featured voices in the film include Malachy McCourt and Pete Hamill.[60]
Canonization debate
Several organizations have proposed to the Vatican a possible canonization, to which the Archdiocese of New York and the Franciscan Third Order have not given clear answers. However, Christian denominations that are not in communion with Rome have canonized him, recognizing him as a saint and a martyr[61][62] while his tomb, in the Holy Sepulchre Cemetery of Totowa, has been becoming a kind of "informal sanctuary".[59]
While there is an active campaign to open his cause of beatification (the first step to canonization), there remains a controversy over his illicit sexual activity (despite his vow of chastity) and his disobedience towards Church hierarchy regarding certain circumstances which has represented a serious obstacle to his being named a saint.
The fact that Judge had a homosexual orientation is likely to be an impediment to beatification. Postulators have argued that there are precedents of saints and openly LGBT martyrs.[63] Recently, in 2021, 20 years after his death, an official cause has been initiated, but without the official support of the Archdiocese of New York, but from an independent postulator, the Rv. Luis Fernando Escalante, directly in charge of the cause in Rome.[64]
https://en.wikipedia.org/wiki/Mychal_Judge
Autobiographical Sketch of Ellen G. White
Birth
I was born at Gorham, Maine, November 26, 1827. My parents, Robert and Eunice Harmon, were for many years residents of this State. In early life they became earnest and devoted members of the Methodist Episcopal Church. In that church they held prominent connection, and labored for the conversion of sinners, and to build up the cause of God, for a period of forty years. During this time they had the joy of seeing their children, eight in number, all converted and gathered into the fold of Christ.
from EGW Estate
Bracket Street School in Portland, Maine, where Ellen White attended school as a child.—White Estate.
Near-fatal Accident
While I was but a child, my parents removed from Gorham to Portland, Maine. Here, at the age of nine years, an accident happened to me which was to affect my whole life. In company with my twin sister and one of our schoolmates, I was crossing a common in the city of Portland, when a girl about thirteen years of age, becoming angry at some trifle, threw a stone that hit me on the nose. I was stunned by the blow, and fell senseless to the ground.
When consciousness returned, I found myself in a merchant's store. A kind stranger offered to take me home in his carriage, but I, not realizing my weakness, told him that I preferred to walk. Those present were not aware that my injury was so serious, and allowed me to go; but after walking only a few rods, I grew faint and dizzy. My twin sister and my schoolmate carried me home.
I have no recollection of anything further for some time after the accident. My mother said that I noticed nothing, but lay in a stupor for three weeks. No one but herself thought it possible for me to recover, but for some reason she felt that I would live.
When I again aroused to consciousness, it seemed to me that I had been asleep. I did not remember the accident, and was ignorant of the cause of my illness. A great cradle had been made for me, and in it I lay for many weeks. I was reduced almost to a skeleton.
At this time I began to pray the Lord to prepare me for death. When Christian friends visited the family, they would ask my mother if she had talked with me about dying. I overheard this, and it roused me. I desired to become a Christian, and prayed earnestly for the forgiveness of my sins. I felt a peace of mind resulting, and loved everyone, feeling desirous that all should have their sins forgiven, and love Jesus as I did.
I gained strength very slowly. As I became able to join in play with my young friends, I was forced to learn the bitter lesson that our personal appearance often makes a difference in the treatment we receive from our companions.
Education
My health seemed to be hopelessly impaired. For two years I could not breathe through my nose, and was able to attend school but little. It seemed impossible for me to study and to retain what I learned. The same girl who was the cause of my misfortune, was appointed monitor by our teacher, and it was among her duties to assist me in my writing and other lessons. She always seemed sincerely sorry for the great injury she had done me, although I was careful not to remind her of it. She was tender and patient with me, and seemed sad and thoughtful as she saw me laboring under serious disadvantages to get an education.
My nervous system was prostrated, and my hand trembled so that I made but little progress in writing, and could get no farther than the simple copies in coarse hand. As I endeavored to bend my mind to my studies, the letters in the page would run together, great drops of perspiration would stand upon my brow, and a faintness and dizziness would seize me. I had a bad cough, and my whole system seemed debilitated.
My teachers advised me to leave school, and not pursue my studies further till my health should improve. It was the hardest struggle of my young life to yield to my feebleness, and decide that I must leave my studies, and give up the hope of gaining an education.
https://www.ellenwhite.info/ellen_white_life_1a.htm
Emma E. Booker Elementary School is a public elementary school in Sarasota, Florida, which opened in the fall of 1989. It is one of the Booker Schools, with a middle and high school of the same name nearby. It is a part of Sarasota County Schools. The school is best known as the school where United States President George W. Bush was visiting on September 11, 2001, when he learned of the terrorist attacks that were unfolding that day. These events caused the school to receive national attention.
The Booker Schools
The Booker Schools were named for Emma E. Booker,[3] an African-American educator who began teaching at Sarasota County's first black school, Sarasota Grammar School, in 1918. Around that time, Ms. Booker began to take college classes during the summer school break. By 1923, she had become principal of the school, which had no physical building and used rented halls for classes. Her students "sat at desks made of orange crates, learning from hand-me-down books discarded from the white schools."[4][5]
Julius Rosenwald, a part-owner of Sears, established the Rosenwald Fund in 1917 to help underfunded African-American schools in the South. Within the first few years of its establishment, the Fund provided the means for the first African-American school in Sarasota, located on 7th Street and Lemon Avenue, as Emma Booker had made the plight of the school known. The school (with four classrooms and an auditorium) opened with eight grades during the 1924–25 school year. On opening day, Emma Booker led her teachers and students from the Knights of Pythias rental hall to the new school.[6] After 20 years of summer college attendance, she attained her bachelor's degree in 1937.
The Booker Schools were named in her honor in the late 1930s and were expanded to include a high school.[7] When Emma E. Booker Elementary School was named in her honor, a newspaper editorial said: "Emma Booker persevered, personally encouraging students, underwriting their continued education and pressuring intransigent administrators to provide for blacks the same educational opportunities available to whites."[4]
From 1939 to 1989, the Booker Schools all shared a campus at Myrtle Street and Orange Avenue in Sarasota. In 1966, 12 years after the U.S. Supreme Court case Brown vs. Board of Education ended school segregation, there were only 36 African-American students enrolled in the all-white high schools. In 1967, the Sarasota County School Board shut down Booker High School, resulting in the students there having to attend the all-white Sarasota High School. The Newtown community protested the Booker school closure by boycotting the public schools and sending their children to "freedom schools" at local churches. Booker High School reopened in 1970 and became a Visual and Performing Arts magnet school shortly thereafter.[6] The combined Booker School campus was split into the Emma E. Booker Elementary School in 1989 and to the Booker Middle School in 2003, with the Booker High School being refurbished at the previous location.
https://en.wikipedia.org/wiki/Emma_E._Booker_Elementary_School
The Branch Davidians (or the General Association of Branch Davidian Seventh-day Adventists) are a cult founded in 1955 by Benjamin Roden. They regard themselves as a continuation of the General Association of Davidian Seventh-Day Adventists, established by Victor Houteff in 1935. They have often been described as a doomsday cult.
Houteff, a Seventh-day Adventist, wrote a series of tracts entitled the "Shepherd's Rod" that called for reform of the Seventh-day Adventist Church. After his ideas were rejected, Houteff and his followers formed the group that became known as "Davidians", and some moved onto land outside Waco, Texas. They built a community called the Mount Carmel Center, which served as headquarters for the movement. After Houteff's death in 1955, his wife Florence took control of the organization. That same year, Benjamin Roden, a follower of Houteff, proclaimed what he believed to be a new message from God and wrote letters presenting it to Davidians.[1] He signed these letters "The Branch", believing that to be the new name Jesus had taken to reflect a new stage of his work in the heavenly sanctuary. Those who accepted Benjamin Roden's teachings became known as Branch Davidians Seventh Day Adventists.
In 1957, Florence sold the Mount Carmel Center and purchased 941 acres (381 ha) near Elk, Texas – 13 miles (21 km) northeast of Waco – naming it New Mount Carmel Center. After the failure of Florence's prophecy of apocalyptic events on or near April 22, 1959, she dissolved the Davidian Association in 1962 and sold all but 77.86 acres (31.51 ha) of the New Mount Carmel property. Benjamin Roden took possession of it in 1962 and began efforts to purchase the remaining 77.86 acres (31.51 ha). On February 27, 1973, New Mount Carmel was sold to Benjamin, his wife Lois Roden, and their son George Roden.[2] From then on, the property was simply known as Mount Carmel. Upon the death of Benjamin Roden in 1978, Lois became the next Davidian prophet at the compound.[3]
In 1981, a young man named Vernon Howell, later known as David Koresh, came to Mount Carmel and studied biblical prophecy under Lois Roden. By 1983, Howell (Koresh) had gained a group of followers that separated from Lois' organization to form "The Davidian Branch Davidian Seventh Day Adventist Association".[4] Meanwhile, Lois continued to operate the Branch Davidian Seventh Day Adventist Association from Mt. Carmel Center near Waco.[5] Koresh's group and the Branch Davidians (Lois's group) were two separate organizations with different leaders, names, and locations from 1983. It was not until 1987, after Lois died, that Koresh filed a document claiming to be the president of the Branch Davidian Seventh Day Adventist Association.[6] Koresh and followers, further, went to Mt. Carmel center, engaging in a shootout with George Roden that eventually resulted in Koresh's group occupying the land. These actions are regarded by Branch Davidians who remained loyal to Lois Roden as an act of identity theft against them.[7]
Koresh's leadership ended at the Waco siege of 1993, a fifty-one–day standoff between the sect and federal agents. Four agents of the U.S. Bureau of Alcohol, Tobacco, and Firearms (ATF) and two residents were killed by the sect during the initial raid, while four sect members were killed by ATF agents on February 28, 1993. Seventy-six members of Koresh's group, including many children, died in a fire that erupted during the siege on April 19, 1993.[8]
https://en.wikipedia.org/wiki/Branch_Davidians
Carson opens up about his membership in Seventh-day Adventist Church
Politics Oct 31, 2015 5:05 PM EST
BROOMFIELD, Colo. — As his surge in heavily evangelical Iowa puts a spotlight on his faith, Republican presidential candidate Ben Carson is opening up about his membership in the Seventh-day Adventist Church. He embraces it as right for him while also framing his beliefs in broad terms that aim to transcend divisions among Christians.
In an interview with The Associated Press, days after GOP rival Donald Trump criticized Carson’s church, the retired neurosurgeon said his relationship with God was “the most important aspect. It’s not really denomination specific.”
Carson discussed a brief period as a college student when he questioned whether to stay in the church. And in his own criticism, he said it was a “huge mistake” that the top Adventist policymaking body recently voted against ordaining women. “I don’t see any reason why women can’t be ordained,” he said.
The remarks from the Republican presidential candidate were his most expansive about his church since he joined the 2016 contest. Voters have come to know him for his faith-infused policy stands, including his opposition to abortion and gay marriage, without hearing much from him about his Adventism.
The church, formed in 1863 in Battle Creek, Michigan, has a spiritual focus on healthy living and an extensive network of hospitals and medical clinics. Carson expressed pride in the denomination, while also trying to reach beyond it.
“There are a lot of people who have a close relationship with God, and you can generally tell who they are by the way they act, the way they treat other people,” he said Wednesday a few hours before the GOP debate. “The reason that there are like 4,000 denominations is that people have looked at this and said, ‘Let’s interpret it this way. Let’s interpret it this way.’
“Sometimes they get caught up in that and forget about the real purpose of Christian faith,” he said.
Trump has appeared to be trying to paint Carson as part of a faith outside the mainstream, not a religious conservative who shares the values of Iowa’s evangelicals. During a rally last Saturday in Florida, Trump noted he was a Presbyterian, calling his own church “middle of the road.” Then he added, “I mean, Seventh-day Adventist, I don’t know about.”
A possible impetus for Trump’s new approach was a series of preference polls showing Carson overtaking him in Iowa, the lead-off caucus state where evangelical voters are crucial to success for Republicans.
In 2012, Mitt Romney, a Mormon, won just 14 percent of Iowans who described themselves as born again or evangelical Christian, according to Iowa caucus exit polls, amid deep skepticism about his church and his politics.
Carson told the AP he had “totally anticipated” that Trump and his supporters would try to stir doubts about his church in the primary contests.
“Donald Trump is Donald Trump. It doesn’t surprise me that he’s doing that. I would only be surprised if he didn’t,” Carson said. “There’s a lot of things that are done in politics that are not fair, but when you get into the fray you have to expect those things.”
The Seventh-day Adventist Church was born from what is known as the “Great Disappointment,” when Jesus failed to arrive in 1844 as expected by thousands of Christians in a moment of widespread religious fervor known as the Second Great Awakening. Many of these disheartened faithful, called Adventists for their belief in Christ’s imminent return, continued studying the Bible together and set Saturday as their Sabbath day of worship.
Ellen White and her husband James were leaders in that movement and founded the Seventh-day Adventist Church. The denomination says it now has 18.7 million members worldwide, with 1.2 million in North America.
For the small number of evangelicals who pay close attention to the church, their unease is focused in part on Ellen White, a prolific writer considered a prophet by Adventists, whose views continue to shape the denomination.
Some pastors in the Southern Baptist Convention protested this year when Carson was invited to address their annual meeting. While the reasons for the objections were mixed, some cited the religious weight given to White’s opinions, even though Adventists, like other conservative Christians, consider only the Bible authoritative.
“We caught wind of the controversy and just gracefully bowed out,” Carson said, shrugging off the episode.
Carson is accustomed to misunderstandings about his church.
“A lot of people would ascribe any weird thing they heard about anybody – they’d say, ‘That’s the Adventists,'” he said.
His mother was an Adventist, and he was baptized into the church twice at his own request, because he felt he was too young the first time to grasp the significance. He has served as an elder, a religious teacher and as a star representative of the denomination around the world. Videos are plentiful online of Carson debating atheists, upholding Adventist teaching that God created the Earth in six days, and giving personal testimonies at churches.
A twice-daily Bible reader, Carson said he still belongs to his longtime church in Spencerville, Maryland, and to another in Florida. If he’s on the road campaigning on a Saturday, he and his wife will try to find a local Adventist church or watch services online.
In the interview, Carson revealed he went through a brief period of questioning as a Yale University student about whether Adventism was right for him. He said he was upset by segregation in the church.
After trying out services at Roman Catholic, Methodist, Baptist and Lutheran churches, he ended up staying.
“I concluded it was the right church, just the wrong people. The church was very segregated. You know, if you have the love of God in your heart, it seems like you wouldn’t do that. That has changed fairly significantly since that time,” Carson said.
Traces of the anti-Catholic prejudice White expressed in her writings can still be found in Adventism. Carson rejects that bias.
“I love Catholics. My best friend is Catholic. I have several honorary degrees from Catholic universities,” he said.
Carson also addressed White’s end-of-the world prophecy about Jesus’ return. She predicted that the government, with the help of Christians who celebrate the Sabbath on Sunday, will persecute Seventh-day Adventists for their Saturday worship.
“I think there’s a wide variety of interpretations of that. There’s a lot of persecution of Christians going on already in other parts of world. And some people assume that’s going to happen every place. I’m not sure that’s an appropriate assumption,” he said. “If you look at what’s going on today with persecution of Christians, particularly in the Middle East, I believe that’s really more what’s being talked about.”
Adventists today place a heavy emphasis on protecting religious liberty, a position with roots in White’s prophecy, although their efforts extend beyond their own to church to help protect all faiths. The denomination filed a brief in support of the Muslim woman who won a Supreme Court case this year against Abercrombie & Fitch, which refused to hire her because she wore a headscarf.
Given the denomination’s traditional concern for religious freedom, some Adventists have been upset by Carson’s recent comments that the U.S. should not elect a Muslim president. He stood by that position in the interview, and said those who object probably don’t understand Islamic law, which he said “is not consistent with” the U.S. understanding of religious liberty.
Last May, Seventh-day Adventist officials issued a statement taking note of Carson’s candidacy. It emphasized the church’s longstanding support for the separation of church and state and said it was crucial for Adventists to continue keeping politics out of the pulpit during this election season.
Still, given the extra attention, the denomination is rolling out a new website, whoareadventists.org, to educate the public about the church.
“I think this is a great opportunity for us,” said Daniel Weber, an Adventist spokesman. “Donald Trump did a great thing when he said, ‘Who are Adventists?’ Now we’re answering that question.”
Darrell Scott, an Ohio pastor who has been helping to introduce Trump to Christian leaders from across the country, is among those pushing Trump or his surrogates to spend more time talking about Carson’s church.
“If they’re crediting the rise in the polls to the evangelical community and are saying the evangelical community is embracing Carson then they need to re-examine their position,” he said, “because he’s not a Christian in the evangelical sense of the word.”
Bob Vander Plaats, the president of the Iowa-based social conservative organization The Family Leader, said Trump has likely spurred evangelicals to ask more questions about Carson’s faith, but he doesn’t expect Carson’s denomination to hurt him.
“I do believe there is probably more people today in Iowa and across the country trying to learn about Seventh-day Adventists,” Vander Plaats said. “But I don’t think there’s going to be a lot of people getting into the theological weeds.”
Carson said he could easily handle whatever criticisms of his faith arise during the campaign.
“The things that I hear every day – are you kidding?” he said. “I fully expect people to come after me from every possible perspective because you know what I represent is a threat to the established regimes in this country on both sides of the aisle.”
https://www.pbs.org/newshour/politics/carson-opens-membership-seventh-day-adventist-church
The Advent Rite
Shmita Advent Rite of Freemasonry
The following disclosure takes place in future chapters of the fictional novel Bipolar WINTER. It is presented here for those readers who have asked for coming plot elements. This document is lengthy, but you are encouraged to read to the end, as the information contained here explains foundational elements of Bipolar WINTER.
Like many other restrictive religious communities, the Seventh-day Adventist Church throws a cloak of secrecy over many of its practices and much of its history. One such example is that its founders were part of a newly-founded fraternity called The Shmita (Hebrew: שמיטה) Advent Rite of Freemasonry, a lodge that broke from regular lines of the Scottish Rite of Freemasonry, whose aim was to guide the formation and direction of the Seventh-day Adventist Church. One of those founders was William Miller, who was credited with starting the Advent movement and who served his lodge as Worshipful Master.
There are many indications that men who were previously members of a regular line of Freemasonry were responsible for establishing the Seventh-day Adventist Church, but their secrecy has concealed any specific information tying them to those events.
This corrupted, irregular line of Freemasonry (which had taken on the formal name The Shmita Advent Rite of Freemasonry) not only excluded women, but also permitted only a handful of men to join every year – making their invitation to Ellen White highly unusual. Ellen White, prophetess and co-founder of the Seventh-day Adventist Church, was asked to join the Advent Rite after she overheard a long conversation between a Noble Brother of the lodge and her husband. Because the Noble Brother and James White had unknowingly disclosed secrets (and they were under a blood oath to keep their secrets from being revealed), Ellen White was forced to join the covert society—herself under a blood oath to maintain the secrets of the Advent Rite. In their private conversation, the men discussed secret teachings, plans, and passwords, all of which Ellen White overheard.
One of the Advent order’s teachings held that members who passed on were to be buried on the seventh day of the week, the Sabbath (Saturday), and the number seven was to be extremely significant in the ceremony. (The secret meanings of “sevens within sevens”—the rituals, vestments, proper passwords, signs and tokens—will be explained in future volumes of Bipolar WINTER.)
The Advent Rite made clear that once the solemn formalities of the burial ceremony had begun, the service had to be completed without any interruption whatsoever.
The deceased was to be carried by seven men who, after setting the casket down near the grave, would walk around it seven times, stopping after each circuit to bow. They would then each turn around in a complete circle before walking around the casket again.
Seven other men would stand in a row near the head of the casket and recite Psalms 91 in its entirety, precisely 19 times (19 is the reverse of 91). That process would begin before and continue during the other parts of the service. Additionally, before beginning to read, the seven men would each be sprinkled with sacred oil seven times by the presiding Worshipful Master.
Ellen White, for reasons explained later, underwent four funeral ceremonies. Three were open to the public, but the fourth—performed in secret—was kept hidden from the non-Advent Rite Freemasons. The occurrence of a fourth secret ceremony begs the question: If the SDA church can bend the truth about Ellen White’s interment, is there anything they won’t do to keep their members in the dark, no matter what the subject? That’s certainly a question to ponder.
In Ellen White’s fourth funeral, seven pallbearers carried her casket to the gravesite, where seven Seventh-day Adventist ministers, who had all been initiated as Noble Brothers into the Shmita Advent Rite of Freemasonry, acted as guards. Each of the seven men who walked around her casket bowed to the east seven times and wore a black band around their left arm, on which the seventh letter of the alphabet had been embossed in gold. The seventh letter, G, represented the words ‘Grand Geometrician’, also known as ‘The Great (or Grand) Architect of the Universe’. Why the left arm? The presence of the band on the left arm indicates the sinister nature of the men was being controlled by the higher nature of God.
Each of the sevens from the funeral ceremony represented one of the sevens mentioned in the 2520 Seven Times Time Prophecy depicted on the 1850 prophetic chart, which Ellen White had asked her husband to print. At the time it was printed, she stated that it was perfect in every way: “I saw that God was in the publishment of the chart by Brother Nichols. I saw that there was a prophecy of this chart in the Bible, and if this chart is designed for God’s people, if it [is] sufficient for one it is for another, and if one needed a new chart painted on a larger scale, all need it just as much.” (Manuscript Releases, volume 13, 359). The chart Ellen White mentioned included a few errors that were corrected with a second chart. Both were to be used by Adventists evangelists in explaining the message until the very month and year of Christ’s return in clouds of glory.
Exactly 33 days passed from the time of Ellen White’s mock burial—her third memorial, in which a casket weighted with rocks was lowered into the ground—attended by hundreds of people, until she was actually interred on Thursday, August 26, 1915. On each intervening day, members of the Advent Rite held a ceremony, and during each ceremony, a different member of the Shmita Advent Rite of Freemasonry read one of the 32 degrees near the room in which her body was held in a vault.
On the 33rd day, Ellen White had the 33rd honorary degree of the Advent Rite (Sovereign Grand Advent Inspector General) conferred upon her. It was read from an 1880 manuscript which had been slightly modified by her husband, James White.
During that period of 33 days, seven younger ministers were initiated into the Shmita Advent Rite of Freemasonry, each of them receiving the baptism of the 32nd degree. They had been closely observed and found to be perfect candidates for initiation, a process called being “stepped up to” in the Shmita Advent Rite of Freemasonry. The seven men were taught through rituals and read one level of initiation every day (from small books called ‘monitors’) in the presence of Ellen White’s body during the 33 days until her interment.
The initiations the Advent masons underwent had been altered from the original teachings of the Scottish Rite of Freemasonry, with the new initiates being taught the secrets of how and why the Catholic Church would be infiltrated in the years to come, how Masonic teachings would take over the Catholic Church hierarchy, and how the Catholic Church would one day be controlled by masons, with the top administrators, leaders, and the Pope himself all having been initiated into the Shmita Advent Rite of Freemasonry.
The seven men were also told how Ellen White had been visited by 19 angels during her lifetime, and they learned the secrets of the number 19. Since then, SDA teachings have revealed additional insights into the number 19. The distinct orders of each of the 19 angels is explained here. Additionally, the seven men were coached in different aspects of the Qur’an, studying Islam in secret (which is still done to this day), and were instructed to greet each other with the words ‘As-Salaam-Alaikum’ when they met in secret. They were also schooled as to the reasons why the 2520 Seven Times Time Prophecy had to continue to be taught in secret and why the SDA church was to fade out any mention of The Third Woe or its connections to Islam. The church has also eliminated teachings on the second prophetic chart, which depicts Islam as bringing three levels of woes on the earth.
After having had the 32nd (highest) degree conferred upon them, the seven men were henceforth known as Masters of the Advent Royal Secret. At another meeting, they were given a second title of Advent Muslim, after which others present in the large chamber stood and in unison gave the secret sign and recited the Advent Obligation. The Masters of the Advent Royal Secret were informed that even though the main branches of the Seventh-day Adventist Church would begin to teach the Trinity doctrine, they, as the Shmita Advent Rite of Freemasonry, would revert back to Ellen White’s original teachings concerning the nature of One God, which she had never abandoned, never intending her church to embrace the Trinity doctrine. The Shmita Advent Rite of Freemasonry now secretly follows Ellen White’s original doctrine.
Years later, John Harvey Kellogg (founder of the cereal giant Kellogg’s), who knew that certain leaders were, like him, ready to adopt the Catholic teachings on the Trinity, pushed for this new teaching to be surreptitiously introduced into the SDA church over time. He did this despite knowing the new Trinitarian belief would erode any respect devout of Muslims for the Seventh-day Adventist Church (because Muslims would see it as a challenge to the reasons Abraham was taught about one God). Kellogg, who was like a son to Ellen White, understood how harshly Islam would one day judge the teachings of the Seventh-day Adventist Church if it abandoned the beliefs of its founder, but Kellogg still pushed for the church to embrace what Jews and Muslims consider idolatry – that idea of more than one God. Ellen White saw the Son as an expansion of the Father. She believed in One God—Jesus is both the Creator of the universe and the Creation. According to White, Jesus is the begotten creative force that is the expanded energy of God. The Holy Spirit is the energy field of God that is in touch with the creative expansion of Himself. White believed The One expands itself without a triune existence.
Ellen White died on July 16, 1915 at her home in Elmshaven, St Helena, California, where her first funeral service was held on July 18.
A camp meeting concerning White’s Conflict of the Ages series was being held in Richmond, California, at the time, so her body was taken there by train and a second funeral service was presided over by the president of the Pacific Union Conference of the Seventh-day Adventist Church. White’s body was then taken to Battle Creek, Michigan, where on Saturday, July 24 (the Sabbath) it lay in state in the Battle Creek Tabernacle so that church members and well-wishers could pay their respects.
Between the hours of 8:00 am and 10:00 am, around 2,000 people passed by her body. Six—not seven, as there were in the closed order’s service—Seventh-day Adventist ministers acted as honor guards, rotating in 19-minute shifts. Every 19 minutes, another group of six ministers took their place. One of the ministers stood at the head of the casket, another stood at the foot, and two ministers guarded each side, keeping those paying their respects from getting too close. The six guards represented the 6th millennium in which we now live.
A third funeral service was held in the Battle Creek Tabernacle later that same day. With many of the surrounding Seventh-day Adventist churches canceling their Sabbath services so their members could travel to the funeral, around 4,600 people attended, but since the Battle Creek Tabernacle could hold just over 3,000 people, not even standing room was available for all who attended.
The sermon was preached by Elder Stephen Haskell, who had asked Ellen White to marry him after both of their spouses had passed. (She declined his proposal.)
After the service, Ellen White’s body appeared to be taken to the Oak Hill Cemetery to be buried next to her husband, James White, but the casket was empty—except for the rocks bound in cloth intended to duplicate her weight—something those in attendance didn’t know, leaving them to assume that she had finally been laid to rest on the Sabbath, July 24th.
Very few church members know of the role John Harvey Kellogg played in all of this. The vertical headstone (obelisk) set in the White’s family grave site was purchased by Kellogg sometime after the death of James White, some 34 years earlier. Ellen White had seen the obelisk and wanted to purchase it for her family’s gravesite, so Kellogg gave the money to a family friend, asking them to pay for the obelisk and give it as a gift, making it appear to have come from them.
I have been asked if it is true that a symbol associated with the Order of the Eastern Star is engraved on the obelisk. (The Order of the Eastern Star is a Freemasonic appendant and concordant body which both men and women can join. It was started in 1850 by an attorney named Rob Morris, who shared many friends with James and Ellen White and William Miller.) That answer will be given in a later volume of Bipolar WINTER.
Kellogg was also responsible for creating a story designed to be told to anyone who might one day discover that Ellen White’s body was kept out of the grave until August 26. According to the story, leaders of the SDA church were afraid Kellogg might want to exhume White’s body to have an autopsy performed to determine if her brain had been affected by a childhood accident. (At the age of nine, she was struck in the face by a rock.)
There is, though, another explanation—one which I am reluctant to mention, as it might make some question their beliefs. However, after much consideration, I feel it’s important enough to share and allow you to decide for yourselves.
Those closest to Ellen White in the Advent Rite strongly believed that the most senior angel who had come to her throughout her life was going to return to resurrect her. In files kept at her home, Ellen White had written about others being translated, meaning being taken up to Heaven without seeing death.
Only a few people throughout history have been considered pure enough to be visited by an angel of the Lord. Because Ellen White had been visited by 19 angels, her fellow members of the Advent Rite believed that she was certain to be resurrected, and then later, as Christ, be translated into Heaven. As a result, they kept her body out of the grave to allow that to happen. They fervently wished it would happen, as having their prophetess resurrected right from the room in which they’d conferred the 33rd degree upon her would bring awareness of the church and its teachings to the wider world.
But as time went by and nothing happened, members of the Advent Rite made the decision to lay Ellen White’s body to rest after the 33-day period had passed.
It’s important to mention these events because the belief that the angel would come to resurrect White directly conflicts with the SDA church’s teaching that all resurrection will happen only at the second coming of Christ. The church teaching on the State of the Dead is that all who have died are still sleeping, unaware of the passage of time, and waiting for Christ to come again.
As a side note, it’s said that Ellen White was approached by many leaders of the church after her husband died, asking her to contact the Lord and request that her husband be raised from the dead, as the church might not be able to continue without his help. She told them to keep their request private and explained to them that she’d been inspired to allow her husband to remain in his slumber. She told them her husband was tired, having been over-burdened with work and needed to rest until the Lord came, and that her husband’s work was to be carried on by her and the other leaders of the church.
Kellogg was also influential in retaining one aspect of the text in Ellen White’s book The Desire of Ages. He asked one of her assistants to tell her that if she left the wording concerning the Holy Spirit within the text, it would ensure that the SDA church would not come under attack until the Time of Trouble began.
Ellen White never changed her teaching that both God the Father and His Only Begotten Son radiated an all-pervading, self-effulgent and fully conscious blue light outward from Their bodies. God, being one, had a material expansion indicated through His begotten Son and the Holy Spirit. Unlike the Catholic Church’s doctrine of the Trinity, White’s teachings held that a shared light or spirit radiated from the bodies of God the Father and His material expansion expressed as His Only Begotten Son, bringing healing to those who would accept this holy, healing, and comforting Spirit.
Many people have asked why the bodies of Ellen White, her husband, her son, and other Adventists, such as Samuele R. Bacchiocchi (29 January 1938 – 20 December 2008), John Nevins Andrews (July 22, 1829 – October 21, 1883) and Le Roy Edwin Froom (October 16, 1890 – February 20, 1974), were all buried on the Holy Sabbath.
There is an answer, half of which will be shared on the Bipolar WINTER blog. The rest will be disclosed in future volumes of Bipolar WINTER.
For those of you who are unaware of the significance of interments being made on the Sabbath, it’s important to know that the Seventh-day Adventist Church has made it a custom to refuse funeral services on the Sabbath. But the reason for that is probably not what you think. The real reason is to reserve the Sabbath for the secret funeral services (which still go on to this day) of the few members of the Shmita Advent Rite of Freemasonry. Being buried on the Sabbath sets those Noble Brothers of the Advent Rite and their wives aside as being special when compared to other members of the SDA church.
Even though Ellen White’s assistants were allowed to become 32nd degree Masons, and Ellen White was herself a 33rd degree Mason (an honorary degree), she didn’t support the regular lines of Freemasons. In secret, she supported the Shmita Advent Rite of Freemasonry. However, she still believed in what she preached because she had been forced to take a secret oath to preserve her life. Following her death, the only places to continue teaching about such things as the 2520 Seven Times Time Prophecy were the few secret lodges of the Shmita Advent Rite of Freemasonry. At the same time, certain initiated leaders within the Seventh-day Adventist Church were being directed to begin fading out the 2520 teaching and to develop different – and controversial – teachings concerning the ‘Daily’ in Daniel.
Early Adventists didn’t consider their new order—the Shmita Advent Rite of Freemasonry—to be like other Freemason societies. To early Adventists, the Advent Rite was like an extension of their church. Members of the Advent Rite even became known among themselves as ‘Excellent Masters of the Chart’ (a reference to the prophetic chart of 1850). According to the Shmita Advent Rite’s teaching, this can only be spoken of now that we live in the time of the coming of the Messiah heralded by a global pandemic—the plague of sores.
While Ellen White had not wanted her church members to join the traditional Freemason order, her fellow founders of the SDA church considered the Advent Rite’s secret and closed order to be a much higher and purer example of the ancient and accepted mysteries. She was forced to become a member when she overheard the secrets the Rite—because of this she warned SDA members to avoid any contact with secret societies lest they suffer the fate she did in being forced to join under the penalty of death.
The reasons Ellen White disapproved of the Freemasons while being a member herself are explained in later volumes of Bipolar WINTER.
Ellen White didn’t want the 2520 prophecy faded out of the teachings of the Seventh-day Adventist Church and was not given any indication that it would happen. She watched as her husband became confused as to whether he should continue to support the 2520 teachings in public or go along with the other leaders of the Advent Rite and appear as if he no longer believed in it. Ellen White had already indicated that she would not openly continue to speak of the 2520 prophecy, but she did leave hidden references to it in her writings. Uriah Smith, along with others, would later agree with the leaders of the Advent Rite to keep their support of the 2520 prophecy private. That begs the question: Why did Sister White never publicly tell church members that the Seven Times Time Prophecy was an erroneous teaching?
Today, many (so-called) conservative Seventh-day Adventist ministers question why anyone would still give any importance to White’s prophetic charts. If you are one who disbelieves the 2520 Seven Times Time Prophecy, ask yourself the following questions:
1) Why would a prophecy which claims Christ began His judgement in the year 1844, and which the Spirit of Prophecy endorsed, be mocked by me and many of today’s Bible students and ministers? Leaders of the SDA church believe Christ entered the Most Holy Place in October 1844 and began to judge the living and the dead. This is one of two prophecies of Ellen White upon which the Seventh-day Adventist Church was founded and, indeed, on which its continued existence depends. Ellen White insisted that two witnesses attest to each prophecy. She further asserted that the 2300 Day Prophecy pointed to the Investigative Judgement and thus served as the second basis for the founding of the Adventist church. Many who scrutinize the 1844 prophecy and its proof spend hours each day in personal prayer, contemplation, meditation, and studying of sacred texts (such as the oral and written Torah) and the Spirit of Prophecy in its fullness. Adventist church leaders are now trying to disconnect 2300 Day Prophecy from Adventism. Leaders of the Adventist church removed the 2520 Seven Times Time Prophecy as an official teaching because it was hard to understand, and in so doing, removed the second witness to the Investigative Judgement.
2) Why would I want to appear to be an expert and then scorn a prophecy which Ellen White asked to be left on the 1850 chart before she had it printed by her husband, especially at a time in history when the Spirit of Prophecy is already being questioned by forces around the world who want to see it discredited and abandoned? Many leaders of the Seventh-day Adventist Church want to eliminate these prophecies from church doctrine because they are being mocked by the world (Daniel 8:14). The Adventist church’s foundational prophecies are easily mocked by others, but leaders and scholars who have tried to get rid of 2300 Day Prophecy have not been allowed to do so because without it (and the scripture to which it allegedly points), the very existence of the SDA church is rendered invalid. Adventist leaders now feel a sense of urgency because they believe Jesus has completed His judgement of the dead and is now judging the living.
Why also does one of the wealthiest organizations on earth allow its ordained ministers to disparage the 2520 teachings? What spirit leads those ordained men and women to want to deny the 2520 prophecy? Why is it important for those men and women to appear on video and lead people around the world to doubt the Seven Times Time Prophecy? What are these men and women trying to accomplish?
Finally, another problem facing the SDA church stems from Ellen White’s frequent use of Freemasonic and occult terms. I have no answer as to why she used those terms in her writings, other than to note that while Freemasons and occultists do at times use Biblical terms, texts, and expressions, the Bible doesn’t use Masonic and occult terminology, and neither would a prophet of God. Make of that what you will.
Today, the Seventh-day Adventist Church is seeking new ways to keep its members from asking questions about its Masonic origins, the Trinity, and any continuations of a closed society or hidden hand active within the SDA church.
I encourage you to consider all of this – including the information linked in the preceding paragraphs – and ask yourself what is behind the actions of SDA church leadership. I also invite you to follow me as I consider these and many other questions.
https://web.archive.org/web/20230320223618/http://adventrite.com/
David Koresh (/kəˈrɛʃ/[citation needed]; born Vernon Wayne Howell; August 17, 1959 – April 19, 1993) was an American cult leader[2] who played a central role in the Waco siege of 1993.[3][4] As the head of the Branch Davidians, a religious sect, Koresh claimed to be its final prophet. His apocalyptic Biblical teachings, including interpretations of the Book of Revelation and the Seven Seals, attracted various followers.[5]
Coming from a dysfunctional background, Koresh was a member and later a leader of the Branch Davidians, a movement originally led by Benjamin Roden, based at the Mount Carmel Center outside Waco, Texas. There, Koresh competed for dominance with another leader, Benjamin Roden's son George, until Koresh and his followers took over Mount Carmel in 1987. In the early 1990s, he became subject to allegations about polygamy and child sexual abuse by former Branch Davidian associates.
Further allegations related to the Branch Davidians' stockpiling of weapons led the Bureau of Alcohol, Tobacco, and Firearms (ATF) and later the FBI to launch a raid on the group's Mount Carmel compound in February 1993. During the 51-day siege and violence that ensued, Koresh was wounded by ATF forces and later died of a gunshot wound in unclear circumstances as the compound was destroyed in a fire.
https://en.wikipedia.org/wiki/David_Koresh
Ignatius Loyola, a Catholic Priest, theologian and founder of the Jesuit Order of the Catholic Church in the 16th Century, said, among his many inspiring sayings, “Go forth and set the world on fire."
Fire as the agent of Truth
Asha Vahishta is closely associated with fire. Fire is "grandly conceived as a force informing all the other Amesha Spentas, giving them warmth and the spark of life."[27] In Yasht 17.20, Angra Mainyu clamours that Zoroaster burns him with Asha Vahishta. In Vendidad 4.54-55, speaking against the truth and violating the sanctity of promise is detected by the consumption of "water, blazing, of golden color, having the power to detect guilt."
This analogy of truth that burns and detecting truth through fire is already attested in the very earliest texts, that is, in the Gathas and in the Yasna Haptanghaiti. In Yasna 43–44, Ahura Mazda dispenses justice through radiance of His fire and the strength of aṣ̌a. Fire "detects" sinners "by hand-grasping" (Yasna 34.4). An individual who has passed the fiery test (garmo-varah, ordeal by heat), has attained physical and spiritual strength, wisdom, truth and love with serenity (Yasna 30.7). Altogether, "there are said to have been some 30 kinds of fiery tests in all."[28] According to the post-Sassanid Dadestan i denig (I.31.10), at the final judgement a river of molten metal will cover the earth. The righteous, as they wade through this river, will perceive the molten metal as a bath of warm milk. The wicked will be scorched. For details on aṣ̌a's role in personal and final judgement, see aṣ̌a in eschatology, below.
Fire is moreover the "auxiliary of the truth," "and not only, as in the ordeal, of justice and of truth at the same time."[11] In Yasna 31.19, "the man who thinks of aṣ̌a, [...] who uses his tongue in order to speak correctly, [does so] with the aid of brilliant fire". In Yasna 34-44 devotees "ardently desire [Mazda's] mighty fire, through aṣ̌a." In Yasna 43–44, Ahura Mazda "shall come to [Zoroaster] through the splendour of [Mazda's] fire, possessing the strength of (through) aṣ̌a and good mind (=Vohu Manah)." That fire "possesses strength through aṣ̌a" is repeated again in Yasna 43.4. In Yasna 43.9, Zoroaster, wishing to serve fire, gives his attention to aṣ̌a. In Yasna 37.1, in a list of what are otherwise all physical creations, aṣ̌a takes the place of fire.
Asha Vahishta's association with atar is carried forward in the post-Gathic texts, and they are often mentioned together. In Zoroastrian cosmogony, each of the Amesha Spentas represents one aspect of creation and one of seven primordial elements that in Zoroastrian tradition are the basis of that creation. In this matrix, aṣ̌a/arta is the origin of fire, Avestan atar, which permeates through all Creation. The correspondence then is that aṣ̌a/arta "penetrates all ethical life, as fire penetrates all physical being."[12]
In the liturgy Asha Vahishta is frequently invoked together with fire. (Yasna l.4, 2.4, 3.6, 4.9, 6.3, 7.6, 17.3, 22.6, 59.3, 62.3 etc.). In one passage, fire is a protector of aṣ̌a: "when the Evil Spirit assailed the creation of Good Truth, Good Thought and Fire intervened" (Yasht 13.77)
In later Zoroastrian tradition, Asha Vahishta is still at times identified with the fire of the household hearth.
https://en.wikipedia.org/wiki/Asha
The Great Controversy is a book by Ellen G. White, one of the founders of the Seventh-day Adventist Church, and held in esteem as a prophetess or messenger of God among Seventh-day Adventist members. In it, White describes the "Great Controversy theme" between Jesus Christ and Satan, as played out over the millennia from its start in heaven, to its final end when the remnant who are faithful to God will be taken to heaven at the Second Advent of Christ, and the world is destroyed and recreated. Regarding the reason for writing the book, the author reported, "In this vision at Lovett's Grove (in 1858), most of the matter of the Great Controversy which I had seen ten years before, was repeated, and I was shown that I must write it out."[1]
The name "Great Controversy" first applied to volume 1 of the 4 volume set "Spiritual Gifts" published in 1858. That single volume was then expanded to a 4 volume set entitled "The Spirit of Prophecy" subtitled "The Great Controversy" with the volumes published separately from 1870 to 1884. The last volume was also subtitled, "From the Destruction of Jerusalem, to the End of the Controversy". The 4 volume set was then expanded to 5 volumes entitled "the Conflict of the Ages Series" with the last volume given the name "The Great Controversy Between Christ and Satan During the Christian Dispensation" published in 1888. Volume 5 was again expanded and published in 1911. The 1884, 1888, and 1911 books incorporate historical data from other authors.
https://en.wikipedia.org/wiki/The_Great_Controversy_(book)
Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]
Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.
The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.
https://en.wikipedia.org/wiki/Thomas_Beatie
Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]
History and development
Floor and table designs
In the eighteenth century Masonic lodges met chiefly in private rooms above taverns, and the symbolic designs used in catechesis were chalked on the table or floor in the centre of the hired room, usually by the Tyler or the Worshipful Master.[2] Evidence suggests that a simple boundary was drawn (usually a square or rectangle, or sometimes a cross) within which various Masonic symbols were added, often of a geometric type (such as a circle or pentagram). In many lodges the boundary shape may have been drawn by the Tyler, with the Master adding the symbolic detail. Later various symbolic objects were incorporated, examples including a ladder, a beehive, and an hourglass, and sometimes drawings were interchangeable with physical objects.[3] At the end of the work a new member was often required to erase the drawing with a mop, as a practical demonstration of his obligation of secrecy.
Though the various Grand Lodges were then generally hostile to the creation of any physical representations of the ritual and symbols of the Craft, the time-consuming business of redrawing the symbols at every meeting was gradually replaced by keeping a removable "floor cloth" on which the various symbols were painted. Different portions might be exposed according to the work being executed.[4] By the second half of the eighteenth century the Masonic symbols were being painted on a variety of removable materials ranging from small marble slabs to canvas, to give a more decorative and elaborate symbolic display.
Painted boards
During the nineteenth century there was a rapid expansion of the use of permanent painted tracing boards, usually painted on canvas and framed in wood. Many artists produced competing designs, and most lodges commissioned sets of bespoke boards which were therefore of a unique design, despite following common themes. Some designs became particularly popular, leading to some repetition of favoured design features. Boards by John Cole and Josiah Bowring were examples of popularly recurring designs.[5]
The English artist John Harris was initiated in 1818 and produced many different series of tracing boards, including a miniature set of 1823 which became popular after Harris dedicated the design to Prince Augustus Frederick, Duke of Sussex, the Grand Master of the United Grand Lodge of England (UGLE).[6] Eventually the Emulation Lodge of Improvement sought to bring a measure of standardisation in tracing board design, and organised a competition in 1845, to which many different designs were submitted. Harris himself submitted at least two different sets to the competition, but one of his designs was the winner. Harris revised the designs in 1849, and these "Emulation" tracing boards are today considered a definitive design within British and Commonwealth Freemasonry.[7]
Contemporary use
In lodges under the UGLE, and many jurisdictions derived from English Freemasonry, tracing boards are an essential part of lodge furniture, sometimes displayed flat on the floor, and sometimes vertically against a pedestal or on the wall. Sets of three boards, usually of older designs, may often be found in special cases for storage and display within lodge rooms. There are sometimes tracing boards in other degrees.[8] The Royal Arch tracing board has fallen into disuse in most places, and examples are now rare. In the Mark Master Mason and Royal Ark Mariner degrees as administered from London, the tracing boards have experienced a great revival in popularity from the end of the twentieth century, and official rituals for the explanations of these tracing boards are again in regular use in English lodges.
As different Masonic jurisdictions established official, or standard, degree rituals the creation of new tracing boards by artists waned, and has since largely disappeared in favour of standard designs. Nonetheless, some masonic artists have experimented with very modern designs for the twenty-first century.[9]
https://en.wikipedia.org/wiki/Tracing_board
The Battle of Tora Bora was a military engagement that took place in the cave complex of Tora Bora, eastern Afghanistan, from November 30 – December 17, 2001, during the final stages of the United States invasion of Afghanistan. It was launched by the United States and its allies with the objective to capture or kill Osama bin Laden, the founder and leader of the militant organization al-Qaeda. Al-Qaeda and bin Laden were suspected of being responsible for the September 11 attacks three months prior. Tora Bora (Pashto: تورا بورا; Black Cave) is located in the Spīn Ghar mountain range near the Khyber Pass. The U.S. stated that al-Qaeda had its headquarters there and that it was bin Laden's location at the time.
Background
In Operation Cyclone during the early 1980s, CIA officers had assisted the mujahideen fighters in extending and shoring up the caves to use for resistance during the Soviet–Afghan War.[8] The U.S. then supported their effort. Several years later, the Taliban formed and took control of most of the country, enforcing Islamic fundamentalist rule. Several cave areas were used in much earlier periods, as the difficult terrain formed a natural defensive position and had been used by tribal warriors fighting foreign invaders.
In the aftermath of the September 11, 2001 terrorist attacks, the United States launched Operation Enduring Freedom to dismantle the Taliban regime that had sheltered Osama bin Laden. To achieve this goal, the U.S. military joined forces with the Northern Alliance, a group of rebels who had long been waging a guerrilla war against the Taliban. Through a combination of air strikes and ground operations, the U.S. and its allies quickly gained the upper hand, seizing control of key Taliban strongholds and toppling the regime's grip on power. By November 13, 2001, the Northern Alliance had captured the capital city of Kabul.
The CIA was closely tracking Osama bin Laden's movements, hoping to locate and catch him. On November 10, 2001, he had been spotted near Jalalabad traveling in a convoy of 200 pick-up trucks heading in the direction of his training camp in Tora Bora mountain.[12] The U.S. had expected bin Laden to make a last stand at Tora Bora, hoping to repeat his success against the Soviets in the Battle of Jaji in 1987. Vice President Dick Cheney revealed in a November 29, 2001 television interview that bin Laden was believed to be in the general area of Tora Bora, surrounded by a sizable force of loyal fighters.[4] The CIA lead in the Panjshir, Gary Berntsen, sent a detachment to team up with Afghan tribal militias around Jalalabad who opposed the Taliban.[12] The Americans climbed the mountains guided by the locals who knew the terrain. After a few days of climbing, they arrived at the training camp in Tora Bora where hundreds of Al-Qaeda fighters could be spotted.[13]
https://en.wikipedia.org/wiki/Battle_of_Tora_Bora
Katharina von Bora (German: [kataˈʁiːnaː fɔn ˈboːʁaː]; 29 January 1499? – 20 December 1552), after her wedding Katharina Luther, also referred to as "die Lutherin" ('the Lutheress'),[1] was the wife of the German reformer Martin Luther and a seminal figure of the Protestant Reformation. Although little is known about her, she is often considered to have been important to the Reformation, her marriage setting a precedent for Protestant family life and clerical marriage.[2]
Ancestry
Katharina von Bora was the daughter to a family of Saxon lesser nobility.[3][4][5] According to common belief, she was born on 29 January 1499 in Lippendorf, but there is no evidence of this in contemporary documents. Due to there being multiple branches in her family and the uncertainty of her birth name, there are diverging theories about her place of birth.[6] One of them proposes that she was born in Hirschfeld and that her parents were Hans von Bora zu Hirschfeld and his wife, born Anna von Haugwitz.[7][8] It is also possible that Katharina was the daughter of Jan von Bora auf Lippendorf and his wife Margarete, both of whom were only mentioned in 1505.[9]
Early life
A portrait of Martin Luther in 1526 by Lucas Cranach the Elder
Her father sent then five-year-old von Bora to a Benedictine convent in Brehna in 1504 to be educated, according to a letter Laurentius Zoch sent to Martin Luther in 1531.[10] At the age of nine, she was moved to Nimbschen Abbey, Cistercian community named Marienthron ('Mary's Throne') near Grimma, where her maternal aunt was a nun.[11] Von Bora's presence is in the financial accounts of 1509/10.[12]
Plaque on the ruins of Nimbschen Abbey, commemorating von Bora's time there and her escape.
After years of being a nun, von Bora became interested in the growing reform movement and grew dissatisfied with cloistered life. Conspiring with several other sisters, she contacted Luther and begged for his assistance.[13] On 4 April 1523, Holy Saturday, Luther sent Leonhard Köppe, a merchant and councillor of Torgau who regularly delivered herring to the convent. The nuns escaped by hiding in his covered wagon among the fish barrels, and fled to Wittenberg.[14]
Luther asked the family of the nuns to admit them into their houses, but they declined, possibly because this would have made them accomplices to a crime under canon law.[15]
Within two years, Luther was able to arrange marriages or find employment for all of the escaped nuns except von Bora. She was first housed with the family of Philipp Reichenbach, the municipal clerk of Wittenberg, then with Lucas Cranach the Elder and his wife, Barbara. Von Bora had a number of suitors, including Hieronymus Baumgartner from Nuremberg, and a pastor, Kaspar Glatz from Orlamünde, but none of the proposals resulted in marriage. She told Luther's friend and fellow reformer, Nicolaus von Amsdorf, that she would be willing to marry only Luther or von Amsdorf.[16]
Marriage to Luther
Three depictions of Katharina von Bora
Martin Luther, as well as many of his friends, was at first unsure of whether he should marry. Philip Melanchthon thought that this would hurt the Reformation by causing scandal. Luther eventually decided that his marriage would 'please his father, rile the pope, cause the angels to laugh, and the devils to weep'.[16] 26-year-old Von Bora and 41-year-old Luther married on 13 June 1525, before witnesses including Justus Jonas, Johannes Bugenhagen, and Barbara and Lucas Cranach.[17] A small wedding breakfast was held the next morning, and a more formal, public ceremony on 27 June, presided over by Bugenhagen.[18]
The couple took up residence in the former dormitory and educational institution of Augustinian friars studying in Wittenberg (known as the 'Black Monastery'), a wedding gift from John, Elector of Saxony, brother of Luther's protector Frederick III, Elector of Saxony.[19] Katharina immediately took on the task of managing the monastery's vast holdings. She bred and sold cattle and ran a brewery to provide for their family, the numerous students who boarded with them, and her husband's visitors. In times of epidemics, she operated a hospital with nurses, working alongside them. Luther called her the 'boss of Zulsdorf', after the farm they owned, and the 'morning star of Wittenberg' for her habit of rising at 4 a.m.[2]
Based on Luther's descriptions, his wife, whom he nicknamed 'Herr Käthe', exerted much control over his life. She might have even influenced his decisions to a degree; Luther said that his wife 'convince[d] [him] of whatever' she pleased', and explicitly afforded her 'complete control' over the household, as long as 'his rights' were 'preserved', since '[f]emale government has never done any good'.[20] She thus assisted her husband with running their estate and directed renovations when necessary.[21] Anecdotal evidence suggests that Katharina Luther played a wife's role as taught by her husband's movement: she depended on him financially (although she also increased their estate's profits), and respected him as a 'higher vessel', always calling him 'Herr Doktor'. He reciprocated by occasionally consulting her on church matters.[22]
Katharina bore six children: Hans (1526–1575), Elisabeth (1527–1528), Magdalena (1529–1542), Martin (1531–1565), Paul (1533–1593), and Margarete (1534–1570). She also suffered a miscarriage on 1 November 1539. The Luthers raised four orphaned children, including Katharina's nephew, Fabian.[23]
Significance of the marriage
The marriage of von Bora to Luther is very important in the history of Protestantism, specifically in regard to the development of its views on marriage and gender roles. While Luther was not the first cleric to marry because of Reformation ideas, he was one of the most prominent. As he argued publicly for clerical marriage and produced much anti-Catholic propaganda, his marriage became a natural target for his enemies.[24]
After Luther's death
von Bora in 1546
von Bora's gravestone engraving at Saint Mary's Church in Torgau, Germany
When Martin Luther died in 1546, Katharina was left in difficult financial straits without Luther's salary as professor and pastor, even though she owned land, properties, and the Black Cloister. She had been counselled by Martin Luther to move out of the old abbey and sell it after his death, and move into much more modest quarters with the children who remained at home, but she refused.[25] Luther had named her his sole heir in his last will. His will could not be executed, however, because it did not conform with Saxon law.[26]
Almost immediately after, Katharina had to leave the Black Cloister, now called Lutherhaus, by herself, at the outbreak of the Schmalkaldic War, fleeing to Magdeburg. After she returned, the approaching war forced another flight in 1547, this time to Braunschweig. In July 1547, at the close of the war, she was able to return to Wittenberg.[citation needed]
After the war, the buildings and lands of the monastery had been torn apart and laid waste. Cattle and other farm animals had been stolen or killed. If she had sold the land and the buildings, she could have had a good financial situation. Financially, they could not remain there. Katharina was able to support herself thanks to the generosity of John Frederick I, Elector of Saxony, and the princes of Anhalt.[27]
She remained in Wittenberg in poverty until 1552, when an outbreak of the Black Plague and a harvest failure forced her to leave the city once again. She fled to Torgau, where she was thrown from her cart into a watery ditch near the city gates. For three months, she went in and out of consciousness, before dying in Torgau on 20 December 1552, at the age of 53. She was buried at Torgau's Saint Mary's Church, far from her husband's grave in Wittenberg. She is reported to have said on her deathbed, 'I will stick to Christ as a burr to cloth.'[28]
By the time of Katharina's death, the surviving Luther children were adults. After Katharina's death, the Black Cloister was sold back to the university in 1564 by his heirs.[citation needed]
Margareta Luther, born in Wittenberg on 27 December 1534, married into a noble, wealthy Prussian family, to Georg von Kunheim (Wehlau, 1 July 1523 – Mühlhausen [now Gvardeyskoye, Kaliningrad Oblast], 18 October 1611, the son of Georg von Kunheim [1480–1543] and wife Margarethe, Truchsessin von Wetzhausen [1490–1527]) but died in Mühlhausen in 1570 at the age of thirty-six.[29]
Commemoration
Katharina von Bora is commemorated on 20 December in the Calendar of Saints of some Lutheran churches in the United States.[30] In 2022, she was officially added to the Episcopal Church liturgical calendar with a feast day on 20 December.[31]
In addition to a statue in Wittenberg and several biographies, an opera of her life now keeps her memory alive.
https://en.wikipedia.org/wiki/Katharina_von_Bora
Augustinians and Cistercians | Church and Society in the Medieval West
One newly founded order broke with the rule of Benedict, finding its inspiration in a letter of Augustine is that prescribed simply that monks share all their property, pray together at regular intervals, dress alike, and obey a superior. Some of the “Augustinians,” as they called themselves, interpreted these general rules severely, living in silence, performing manual labor, eating and drinking sparingly, and singing psalms; others ate meat, conversed among themselves, and did not insist on manual labor.
Often beginning as small informal foundations, the Augustinians attracted modest donations from relatively modest donors. Unlike Cluny, with its vast collections of buildings crowned by a great and splendid church, the Augustinian foundations were simple and humble. The Augustinians preached, baptized, heard confessions, and helped the poor unobtrusively. They multiplied rapidly, and in the thirteenth century there were thousands of Augustinian houses in England and on the Continent.
Founded only a little later, the Cistercians abandoned the world instead of living in it. Their original house, Citeaux (Cistercium) in Burgundy, lay in a dismal wasteland far from the distractions of the world. There they pioneered land reclamation and launched a period of agricultural expansion. By the twelfth century the Cistercians were looked to for their knowledge of how to make previously uncultivated lands, often swamps, productive. They considered themselves the only true Benedictines, vet the self-denial, poverty, and wholly spiritual life that the Cistercians adopted was often seen by their contemporaries as arrogant, worldly, and even greedy.
Perhaps the best-known Cistercian leader was Bernard of Clairvaux (c. 1091-1153), who in 1115 led a band of Cistercians to a new and remote site from which he influenced worldly affairs to a remarkable degree, preaching for a Second Crusade and attacking the scholastic method of teaching. As he wrote, “There are many who seek knowledge for the sake of knowledge: that is curiosity. There are others who desire to know in order that they themselves be known: that is vanity. Others seek knowledge in order to sell it: that is dishonorable. But there are also some who seek knowledge in order to edify others. That is love.” He launched significant reforms in teaching, the observance of church rules, and attitudes toward worship.
In the end, the Cistercians, too, changed. Display conquered austerity, and aristocratic traditions quenched humility. By the thirteenth century, great Cistercian monasteries were wealthy centers of production. The expensive arts of architecture and sculpture were lavished on their buildings. These Cistercian monasteries had become great corporations, thoroughly tied into the increasingly complex web of medieval economic life.
https://bigsiteofhistory.com/augustinians-and-cistercians-church-and-society-in-the-medieval-west
The Cistercian Order
Main article: Cistercians
In 1075 Robert de Molesme, a Benedictine monk from Cluny Abbey, had obtained the permission of Pope Gregory VII to found a monastery at Molesme in Burgundy. At Molesme, Robert tried to restore monastery practice to the simple and severe character of the original Rule of Saint Benedict, called "Strict Observance". Being only partly successful in this at Molesme, Robert in 1098 led a band of 21 monks from their abbey at Molesme to establish a new monastery. The monks acquired a plot of marsh land just south of Dijon called Cîteaux (Latin: "Cistercium") and set about building a new monastery there which became Cîteaux Abbey, the mother Abbey of the newly founded Cistercian Order.[10]
https://en.wikipedia.org/wiki/Cluniac_Reforms
Finally, the Constitutions train us all for perfection, instructing us in the weapons to be used in combatting our three fierce and raging adversaries. They teach us how to counter the lust of the flesh with chastity, the lust of the eyes with poverty, and the pride of life with obedience. I shall say nothing of our observance of chastity (in which we should imitate the purity of the angels so far as our frailty allows), or of our OBSERVANCE of poverty (which is so STRICT that neither churches nor professed houses may acquire any rents, lands, or even perpetual endowments). As for obedience, however, by which we consecrate the chief and noblest part of ourselves to God, our Constitutions require of us that it be so prompt, eager, perfect, and integral that we do not swerve even a hairsbreadth from our superiors commands. In matters falling under obedience, not only must our action be guided by the superior s command and our will by his will, but even something much more difficult our understanding by his understanding.
To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute.
And so I beseech you, brothers in the Lord, that we may walk in a manner worthy of our vocation,[10] and, in order to know that vocation, may read and reread these Constitutions that have been bestowed upon us by the gift of God. Let us study them day and night. Let us vie with each other in learning them, pondering them, and keeping them. If we do so, our name will be matched by our lives and our profession made manifest in deed.
Farewell in Christ.
Rome, the house of the Society of Jesus, 1559 [7]
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
1 741 In 1 741, in Hamburg, a Chapter of Scottish Masters of Saint Andrew was founded in the
Lodge “Judica”. This is a significant fact, since this establishment thus revealed the
existence of a Templar System.
1749 An important date, which marked the official introduction of the Templar Rite, both by
H. -G. de Marschall, hereditary Marshal of Thuringe, and by his friend, Barond von
Hund, in the Lodge of Kittlitz, near Lobau.
9 Bonne - PV.
10 “ Mais elle ne saurait l’être pour d’autresV’ . I’m sure I’ve mistranslated this but I can’t think what else it
might mean.- Pv.
10
Templars & Rose Croix, Translatée! by Piers A Vaughan © 2005
You will note that, geographically speaking, ail these towns are located in the
provinces where the Teutonic Order of olden times had previously flourished. Let us
continue to quote G. de Montchal:
1755 Convent of Dresden, known under the name o/Rectification of Dresden , from which was
created the Rectified Rite of that name, and through which the Templar System was
established in a Masonic Workshop which took the name of Grand Lodge.
1763 Convent of Altenberg, near Iena. There the régime was submitted to a drastic reform,
and ail the Alchemists, Kabbalists and other were chased out. Its administrative
organization, which was that of the old Order of the Temple, was knit even doser still. It
took the name o/’Strict Templar Observance.
How, in a Order which had shown itself so terribly steeped in the aristocratie
morgue (in the words of European Masons), had occultists managed to gain admission?
Montchal tells us that at the Convent of Kohlo in 1742, a fïrst purging had already
occurred. That is a piece of history of secret societies and chivalric Orders which ....
It is very probably by and with the support of the Princes of the House of Hesse-
Cassel...
We know, in fact, from sure historié sources, that William IV of Hesse-Cassel,
called “The Wise ”, was an enlightened sovereign, remarkable for his broad and extended
knowledge, above ail in the realm of occultism.
Born on June 14, 1533, died August 25, 1592, he was the author of Astrological
Tables, and published the resuit of his observations in this area. He possessed an
astronomical observatory where he worked for rnany years with his friends, Christ
Rothmann, the wise Mathematician, and Just Borge, who was the best Physician-Optician
of the âge. He was also the friend and constant protector of Tycho de Brahé.
Now, from the appearance of the heraldry of the House of Hesse-Cassel, we can
note a curious fact. According to the genealogist La Chesnay des Bois, in his
“ Dictionary of Nobility ” (Ed. from 1776), quoting du Buisson, and according to J. B.
Rietstap in his book “General Heraldry”, both famous heraldists, the Princes of Hesse-
Cassel bore shields: “of silver with a red Lating cross with broad ends, with a second
crossbar in red 11 ...”
So the House of Hesse-Cassel bore as the distinctive family emblem the Latin
cross with a second red crossbar, which was the exclusive privilège of the high
dignitaries of the Order of the Temple, of the living Order...
For this red cross was its exclusive privilège, and none other among the knightly
Orders coming from the Crusades was given the right to work under the white mande!
11 “D ’ argent à la Croix pâtée et alésée de gueules, à la double traverse de gueules
il
Templars & Rose Croix, Translatée! by Piers A Vaughan © 2005
This privilège was conceded to the Templars by Pope Eugenius III in 1 146, at the request
of St. Bernard. (Cf. Probst-Biraben, in "The Mystery of the Templars ”, p. 29). As for the
double cross, it was the mark of high dignitaries of the Temple, as John Charpentier tells
us in his work "The Order of the Templars ” (p. 41).
But this is not ail. We hâve mentioned Tycho de Brahé, and here is a still more
surprising fact!
Son of the Grand Bailiff of Scanie, belonging to the oldest Swedish nobility (still
Sweden, or rather already Swedish), Tycho de Brahé had a château constructed which
was devoted to his alchemical and astrological studies, with a splendid library and
observatory, ail narned Uranienborg.
Born in 1 546 in Scanie, Denmark (which State was still a province of Sweden), he
died in Prague in 1601. Note this place, for we will return to it as a meeting place for
Jewish Kabbalists, Alchemists and Rosicrucian Theurgists in the years which follow,
right up to the end of the 18 th Century.
Now, one beautiful day in 1590, which disembarked in Uranienborg? King James
VI of Scotland, (future King of England under the name of James l st ), who had just
legally reinstated the Order of Chardon of Saint Andrew of Scotland, which Order was a
perpétuation of the Templars, as we hâve seen. . . From Uranienborg, the King and Tycho
de Brahé went to Cassel, and stayed near to William IV, the Wise. In 1591, a year later,
James VI published a flrst treatise on pneumatology, in which he treated at length on the
diverse nature of Spirits, developing the théories of his predecessor in this domain,
Reginald Scott, but perhaps also those of his friends: William IV the Wsie and Tycho de
Brahé. This book was “ Daemonologia , hoc est adversus incantationem sive magiam
institutio, auctore serenissimo potentissimioque principe.’’'’
This same sovereign, with the flrst English Rosicrucians, constituted the “ Royal
Rose Croix ”, composed of thirty-two knights (in remembrance of the thirty-two Paths of
Wisdom of the Kabbalah), and who was certainly the point of departure for the Jacobite
Rose-Croix, which became the 18 th Degree of Scottish Masonry of the 19 th Century.
How can one not accept that it was the resurgence of a vast initiatory movement
which perpetuated the Temple, which in one program and towards a coinmon aim was
able to unité these two sovereigns which, being occultists, both at the head of a defunct
Order of the Temple, bearing arms of foreign monks, like those of the high dignitaries of
the Temple for William IV the Wise, and those who took as a collective Symbol of the
Rose-Croix of the 18 th Century, for James VI of Scotland: “silver, with a red St. Andrews
Cross, four red roses in the quarters . . .” ?
“D ’ argent , au sautoir de gueules, cantonné de quatre roses du même”.
13 Which equates, graphically, to a cross of Saint Andrew, with four roses spread across the four angles of
this cross. Valentin Andrea bore this sign on his ring; it figures on a drawing decorating the upper région
of his portrait reproduced in the work by Wittermans: “ History of the Rose-Croix ”, p. 31.
12
Templars & Rose Croix, Translatée! by Piers A Vaughan © 2005
So, according to our own conclusions and to the light which preceded it, this is
the reason for the Alchemists, Kabbalists, Theurgists as well as commoners, entering an
Order as aristocratie as that of the Teutonic Knights or that of the Strict Templar
Observance from which it came.
We note that certain authors, notably Philléas Lebesgue, supported the theory that
Marshall von Ludendorff had been one of the last représentatives of an esoteric Teuronic
kernel, perpetuating certain théories from the Gibelins to exclusively pangennanist ends.
What the famous devise of the Austrian Emperors claimed to affinn with their
“A.E.I.O.U.”, when translated from Latin into English signified something like this:
“Austria is destined to dominate the world”. And it was Ludendorff who made Hitler!
Templars & Rose Croix, Translatée! by Piers A Vaughan © 2005
https://archive.org/stream/AmblelainRTemplarsRoseCroix/Amblelain%20R%20Templars%20%26%20Rose%20Croix_djvu.txt
The Hamburg cell (German: Hamburger Zelle) was, according to U.S. and German intelligence agencies, a group of radical Islamists based in Hamburg, Germany, that included students from different Arab countries who eventually came to be key operatives in the September 11 attacks. Important members included Mohamed Atta, who led the four hijacking teams in 2001 and piloted American Airlines Flight 11; Ramzi bin al-Shibh, who conspired with the other three members but was unable to enter the United States; Marwan al-Shehhi, who piloted United Airlines Flight 175; and Ziad Jarrah, who piloted United Airlines Flight 93 and failed to hit a target in Washington, D.C.. Other members included Said Bahaji, Zakariya Essabar, Mounir el-Motassadeq, and Abdelghani Mzoudi.
Background
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On November 1, 1998, future-hijackers Mohamed Atta, Marwan al-Shehhi, and Ramzi bin al-Shibh moved into a spacious apartment (two bedrooms, one living room, one kitchen) together on Marienstraße. Here they formed the secretive Hamburg cell, which also included other minor participants in the 9/11 plot. They met together three or four times a week to discuss their anti-American and anti-Israeli views and to decide how best to fight for their cause.
As late as 1999, the four core members of the group had intended to wage jihad in Chechnya, where Islamic jihadists were rebelling against Russia. The 9/11 Commission Report notes in Chapter 5 that "according to bin al-Shibh [who is now in U.S. custody], a chance meeting on a train in Germany caused the group to travel to Afghanistan instead. An individual named Khalid al Masri (or Khalid al-Masri) approached bin al-Shibh and Shehhi (because they were Arabs with beards, bin al-Shibh thinks) and struck up a conversation about jihad in Chechnya. When they later called Masri and expressed interest in going to Chechnya, he told them to contact Abu Musab in Duisburg, Germany. Abu Musab turned out to be Mohamedou Ould Slahi, who was well known to U.S. and German intelligence.
Bin al-Shibh, Shehhi and Jarrah visited Slahi in Duisburg, where he convinced them that it would be best to train in Afghanistan first, because further experience would be useful, and anyway it was difficult at that time to get into Chechnya. Slahi instructed them to travel to Karachi, Pakistan, then to the Taliban office in Quetta, Pakistan, where they were to contact a man named Umar al-Masri. Atta and Jarrah left Hamburg during the last week of November 1999. Shehhi left by himself around the same time; bin al-Shibh followed two weeks later. Slahi denies any involvement with Al-Qaeda by 1999, having previously fought with the group against the Soviet Union in Afghanistan. He attests that he hosted the trio as an act of hospitality to fellow muslims.
"Umar al-Masri" turned out to be a nonexistent person. The name was a code word that instructed members of the Taliban office to escort the men to Kandahar, Afghanistan, where they were convinced to join the al-Qaeda network and wage jihad against America. They met with Osama bin Laden himself and swore their loyalty to him. Mohamed Atta was chosen by Bin Laden as the leader of the group that would attack America; Atta would contact Bin Laden several more times before the attacks. The men then returned to Germany to enroll in flight training school, and later moved on to flight training schools in the United States at the recommendation of one of their instructors based in Germany.
The members of the Hamburg Cell were a boon to the 9/11 plot, which Khalid Sheikh Mohammed had proposed to Bin Laden in 1996. The Hamburg students were fluent in English, educated, accustomed to the Western lifestyle, radically Islamic, and capable of learning to pilot aircraft. "Bin Laden and Mohammed Atef wasted no time in assigning the Hamburg group to the most ambitious operation yet planned by al-Qaeda," the 9/11 Commission Report says.
Many al-Qaeda members lived in the Hamburg apartment at various times. In all, 29 men listed the apartment as their home address while Mohamed Atta's name was on the lease. Reportedly, Khalid Sheikh Mohammed visited the apartment repeatedly.
German intelligence monitored the apartment, but did not find any evidence against the residents. Both the United States' Central Intelligence Agency and German Intelligence have received criticism for failing to share information on these and other al-Qaida members.
Hamburg Cell film
The film Hamburg Cell is a docudrama on the planning and execution of the attacks. A co-production between Channel 4 in the UK and CBC in Canada, it was shown in the UK during September 2004, amid criticism that this was too close to the anniversary of the attack. Using computer-generated imagery, the film's producers were able to show the twin towers of the World Trade Center, before the attack, in the background. Ziad Jarrah is featured calling his girlfriend, Aysel Sengün, from a public telephone at the airport, repeating the words 'I love you' over and over.
https://en.wikipedia.org/wiki/Hamburg_cell
The Deutsche Bank Building (formerly Bankers Trust Plaza) was a 39-story office building located at 130 Liberty Street in Manhattan, New York City, adjacent to the World Trade Center site. The building opened in 1974 and closed following the September 11 attacks in 2001, due to contamination that spread from the collapse of the South Tower. The structure was designed by Shreve, Lamb & Harmon, which also designed the Empire State Building.
The building was purchased by Deutsche Bank when it acquired Bankers Trust in 1998. It was part of the skyline of Lower Manhattan, and was demolished between 2007 and 2011. 5 World Trade Center will eventually replace the building, expanding the ground space on which the World Trade Center stands, as this land was not part of the original World Trade Center.
September 11th
The collapse of the South Tower during the September 11 attacks tore a 24-story gash into the facade of the building, knocked out a load-bearing column,[3] and destroyed 158,000 square feet of floor space.[4] Additionally, an elevated plaza[5] that was located at the base of the building was destroyed by the collapse.[6]
One person is known to have died within the building during the attacks.[3]
After the September 11 attacks
Plans
Detail of gash in the facade imparted by the collapse of the World Trade Center. A segment of South Tower exterior columns is visible hanging from the gash.
Steel and concrete protruded from the building for months afterward, which was eventually cleaned up. However, due to extensive contamination, Deutsche Bank decided that the 39-story ruin was to be taken down. During the cleanup and recovery period, netting was placed inside gashes and holes to prevent collapse. The owner maintained that the building could not be restored to habitable condition, while its insurers sought to treat the incident as recoverable damage rather than a total loss.[7] Work on the building was deferred for over two years during which the condition of the building deteriorated.
In September 2005, human remains were found on the roof,[8] and in March 2006, construction workers found more bone fragments and remains. This prompted calls from victims' family members for another search of the building by forensic experts. Between April 7 and 14, 2006, more than 700 human bone fragments were discovered in the ballast gravel on the roof.
The cost of demolition had steadily increased to $75 million by Bovis Lend Lease, as large amounts of asbestos, dioxins, lead, silica, quartz, polycyclic aromatic hydrocarbons, chromium, and manganese had been found within the building.[9]
Demolition
In 2004, an agreement was announced to settle the disposition of the building and insurance claims. As part of this agreement, the Lower Manhattan Development Corporation acquired the land and commenced demolition work.[10] On December 7, 2006, the Associated Press reported that the building would be dismantled. The report indicated that nearby residents were fearful of possible toxic dust associated with the Twin Towers within the building.[11]
Deconstruction began in March 2007, but on May 17, 2007, work was halted after a 22-foot section of pipe fell 35 stories and landed on the roof of "The Ten House", home to Engine 10 and Ladder 10 of the New York City Fire Department. Two firefighters were injured by falling debris, although they were not struck by the pipe itself.[12]
View of the building during the fire of August 18, 2007
On August 18, 2007, at approximately 3:40 pm, a seven-alarm fire broke out on the 17th floor of the building, caused by workers smoking in violation of the building's safety rules. Around this time, crews were removing one floor per week, and the building had only 26 more. At the time of the fire, crews were removing asbestos. The fire spread in both directions, affecting a total of 10 floors. The floors were also filled with a maze of protective polyethylene sheets, which were designed to prevent the spread of asbestos, and also trapped smoke. The building lacked a standpipe due to workers cutting the pipes needed to supply water to the building, making it extremely difficult to put out the fire. The building had not been inspected since March, when it should have been inspected every 15 days. The fire burned into the night before being extinguished, and numerous special and support units responded from the New York City Fire Department to combat the fire. The fire killed two FDNY firefighters, Robert Beddia of Engine Company 24, and Joseph Graffagnino of Ladder Company 5, who succumbed on the 14th floor to smoke inhalation and carbon monoxide poisoning. The fire also injured 115 other firefighters, 46 of which were seriously injured enough to require medical leave. Plans to demolish the building continued as quickly as possible.[13][14] In 2008, the Manhattan District Attorney indicted three construction supervisors and the demolition subcontractor, John Galt Corporation.[15] A city stop-work order was lifted in April 2008 and decontamination work began again in May of the same year.[16] The fire emergency plan filed with the city, had various chapters sending the reader in circles ending up on a page that said call 911, and had no other plan for fire evacuation.[citation needed]
Dismantling in January 2008.
Dismantling was originally scheduled to be completed by the end of 2008, and later by the end of 2010. In October 2009, it was announced that dismantling of the building would finally resume.
Demolition was completed on January 20, 2011, with the removal of the crane.[17] Demolition of the first floor and foundation was finished on February 28, 2011. It was the last part of the building to be removed.[16][18]
Future
The Port Authority of New York and New Jersey took over the site as its developer. The site is occupied by the Vehicular Security Center and Liberty Park, while the 5 World Trade Center is in the planning stages.
5 World Trade Center
Main article: 5 World Trade Center
On June 14, 2007, Bloomberg and then-Governor Eliot Spitzer announced that JPMorgan Chase had won the bid to buy and build the new tower at 130 Liberty Street to replace the Deutsche Bank Building. However, after the acquisition of Bear Stearns by JPMorgan Chase in March 2008, the future of 130 Liberty Street has been put into question as JPMorgan Chase has announced that it intends to move into Bear Stearns' old headquarters at 383 Madison Avenue. If JPMorgan Chase does not renew their bid, the site would likely be used for a residential or hotel tower, as per Bloomberg's plan prior to JPMorgan Chase's bid. Recently, community and civic leaders met to discuss the site's future with community leaders favoring a hotel or residential development and outgoing deputy mayor Robert Lieber favoring an office tower.[19]
Church and Vehicular Security Center
Main article: Vehicular Security Center
On October 14, 2011, the Port Authority of New York and New Jersey, which controls rebuilding at Ground Zero, and St. Nicholas Greek Orthodox Church announced an agreement that allows the church to build a 4,100-square-foot church and interfaith bereavement center at 130 Liberty Street.[20] The original church, which was located at 155 Cedar Street and founded by Greek immigrants in 1916, was the only religious building to be completely destroyed during the 9/11 attacks. As of 2020, the church had not been completed.[21] Construction restarted after a several year pause on August 3, 2020, with an aim to be completed by the 20th anniversary of the 9/11 attacks in 2021.[22] The church was ultimately consecrated on July 4, 2022 and was fully completed in December 2022.
Delays in taking down the Deutsche Bank at Ground Zero forced the Port Authority to delay the expected completion date of the crucial Vehicular Security Center. Repeated delays had also added roughly $100 million to the cost of rebuilding the World Trade Center. Originally projected to open in 2013,[23] it opened in June 2016 following the completion of Liberty Park, which is on top of the garage.[24]
https://en.wikipedia.org/wiki/Deutsche_Bank_Building
https://www.facebook.com/4williamdunn/posts/pfbid0NnMVkA4xPVcHztcwz6PQTEQzPvxo4jpyPLvhsgL3EVnuKXJhS5GRJNJGekbHW8xcl
Robert Swan Mueller III (/ˈmʌlər/; born August 7, 1944) is an American lawyer who served as the sixth director of the Federal Bureau of Investigation (FBI) from 2001 to 2013.
A graduate of Princeton University and New York University, Mueller served as a Marine Corps officer during the Vietnam War, receiving a Bronze Star for heroism and a Purple Heart. He subsequently attended the University of Virginia School of Law. Mueller is a registered Republican in Washington, D.C.,[1] and was appointed and reappointed to Senate-confirmed positions by presidents George H. W. Bush, Bill Clinton, George W. Bush, and Barack Obama.[2][3]
Mueller has served both in government and private practice. He was an assistant United States attorney, a United States attorney, United States assistant attorney general for the Criminal Division, a homicide prosecutor in Washington, D.C., acting United States deputy attorney general, partner at D.C. law firm WilmerHale and director of the FBI. He is the only FBI Director that Congress has allowed to serve more than the statutory limit of 10 years since the death of J. Edgar Hoover in 1972 by giving him a special two-year extension.
On May 17, 2017, Mueller was appointed by Deputy Attorney General Rod Rosenstein as special counsel overseeing an investigation into allegations of Russian interference in the 2016 U.S. presidential election and related matters.[4] He submitted his report to Attorney General William Barr on March 22, 2019.[5] On April 18, the Department of Justice released it.[6][7] On May 29, he resigned his post and the Office of the Special Counsel was closed.
Early life and education
Mueller was born on August 7, 1944, at Doctors Hospital in the New York City borough of Manhattan,[8][9] the first child of Alice C. Truesdale (1920–2007) and Robert Swan Mueller Jr. (1916–2007). He has four younger sisters: Susan, Sandra, Joan, and Patricia.[10] His father was an executive with DuPont who had served as a Navy officer in the Atlantic and Mediterranean theaters during World War II.[10] His father majored in psychology at Princeton University and played varsity lacrosse.
Mueller is of German, English, and Scottish descent. His paternal great-grandfather, Gustave A. Mueller, was a prominent doctor in Pittsburgh, whose own father, August C. E. Müller, had immigrated to the United States in 1855 from the Province of Pomerania in the Kingdom of Prussia (a historical territory whose area included land now part of Poland and the north-eastern edge of Germany).[11] On his mother's side, he is a great-grandson of the railroad executive William Truesdale.[12]
Mueller grew up in Princeton, New Jersey, where he attended Princeton Country Day School (now known as the Princeton Day School). After he completed eighth grade, his family moved to Philadelphia while Mueller himself went on to attend St. Paul's School in Concord, New Hampshire for high school, where he was captain of the soccer, hockey, and lacrosse teams and won the Gordon Medal as the school's top athlete in 1962.[13][14] A lacrosse teammate and classmate at St. Paul's School was future Massachusetts Senator and Secretary of State John Kerry.[15]
After graduating from St. Paul's, Mueller entered Princeton University, where he continued to play lacrosse,[16] receiving a Bachelor of Arts in politics in 1966 after completing a senior thesis titled "Acceptance of Jurisdiction in the South West Africa Cases."[17] Mueller was a member of University Cottage Club while he was a student at Princeton.[18] Mueller earned a Master of Arts in international relations from New York University in 1967.
In 1968, Mueller joined the United States Marine Corps.[19] After his military service, he enrolled at the University of Virginia School of Law where he served on the Virginia Law Review and graduated in 1973.[20]
United States Marine Corps service
Mueller as a Marine lieutenant
Mueller has cited the combat death of his Princeton lacrosse teammate David Spencer Hackett in the Vietnam War as an influence on his decision to pursue military service.[21] Of his classmate, Mueller has said, "One of the reasons I went into the Marine Corps was because we lost a very good friend, a Marine in Vietnam, who was a year ahead of me at Princeton. There were a number of us who felt we should follow his example and at least go into the service. And it flows from there."[22] Hackett was a Marine Corps first lieutenant in the infantry and was killed in 1967 in Quảng Trị province by small arms fire.[23]
After waiting a year so a knee injury could heal, Mueller was accepted for officer training in the United States Marine Corps in 1968, attending training at Parris Island, Officer Candidate School, Army Ranger School, and Army jump school. Of these, he said later that he considered Ranger School the most valuable because he felt "more than anything teaches you about how you react with no sleep and nothing to eat."[24][25]
In the summer of 1968, he was sent to South Vietnam, where he served as a rifle platoon leader as a second lieutenant with Second Platoon, H Company, 2nd Battalion, 4th Marines, 3rd Marine Division.[9][26] On December 11, 1968, during an engagement in Operation Scotland II, he earned the Bronze Star with "V" device for combat valor for rescuing a wounded Marine under enemy fire during an ambush in which he saw half of his platoon become casualties.[27][28] In April 1969, he received an enemy gunshot wound in the thigh, recovered, and returned to lead his platoon until June 1969.[29] For his service in and during the Vietnam War, his military decorations and awards include: the Bronze Star Medal with Combat "V", Purple Heart Medal, two Navy and Marine Corps Commendation Medals with Combat "V", Combat Action Ribbon, National Defense Service Medal, Vietnam Service Medal with four service stars, Republic of Vietnam Gallantry Cross, Republic of Vietnam Campaign Medal, and Parachutist Badge.[9][29][25][30]
After recuperating at a field hospital near Da Nang, Mueller became aide-de-camp to 3rd Marine Division's commanding general, then–Major General William K. Jones, where he "significantly contributed to the rapport" Jones had with other officers, according to one report.[24][31]
Mueller had originally considered making the Marines his career, but he explained later that he found non-combat life in the corps to be unexciting.[25] After returning from South Vietnam, Mueller was briefly stationed at Henderson Hall, before leaving active-duty service in August 1970[31] at the rank of captain.[31]
Reflecting on his service in the Vietnam War, Mueller said, "I consider myself exceptionally lucky to have made it out of Vietnam. There were many—many—who did not. And perhaps because I did survive Vietnam, I have always felt compelled to contribute."[32] In 2009, he told a writer that despite his other accomplishments, he was still "most proud the Marine Corps deemed me worthy of leading other Marines."[25]
https://en.wikipedia.org/wiki/Robert_Mueller
V For Virginia City NV Mail Drop is a photograph by LeeAnn McLaneGoetz McLaneGoetzStudioLLCcom which was uploaded on July 16th, 2011.
https://fineartamerica.com/featured/v-for-virginia-city-nv-mail-drop-leeann-mclane-goetz.html
Mueller Water Products, Inc. (MWP) is a publicly traded company headquartered in Atlanta, Georgia. It is one of the largest manufacturers and distributors of fire hydrants, gate valves, and other water infrastructure products in North America.[3] MWP is made up of two business units—Mueller Co. and Mueller Technologies—that oversee more than a dozen brands and affiliates, including Echologics and Mueller Systems.[4]
History
Mueller Water Products was incorporated as a standalone business on September 22, 2005, but the company traces the history of its business units, subsidiaries and brands back as far as 1857, when the forerunner to Mueller Co. was founded by Hieronymus Mueller in Decatur, Illinois.[5] Providence Steam and Gas Pipe became General Fire Extinguisher Co. in 1892 after merging with several sprinkler manufacturers, and was later renamed Grinnell Co. in 1919, after the company's president, Frederick Grinnell.[5] In 1899, 12 companies incorporated as United States Cast Iron Pipe and Foundry Company, which would later be known as U.S. Pipe after dropping "cast iron" from the company name in 1929.[5] Grinnell Co. became known as Anvil International in 2000.[5]
Jim Walter Corporation acquired U.S. Pipe in 1969, and in 2005, it acquired Mueller Co. and Anvil International. The three businesses were combined to form Mueller Water Products. The combined entity was then spun off as the publicly held Mueller Water Products, Inc. in 2006, moving its headquarters from the company's birthplace of Decatur, Illinois, to Atlanta, Georgia.[6][5][7] Initially, MWP operated with three business units—Mueller Co., Anvil International, and U.S. Pipe. However, in 2012 Mueller Water Products divested U.S. Pipe to Wynnchurch Capital, Ltd., retaining only the valve and hydrant division, which now operates under the Mueller Co. business unit.[8] Early in 2017 Mueller Water Products sold its Anvil International division to One Equity Partners[9] and also completed the acquisition of Singer Valve, a manufacturer of automatic control valves.[10]
https://en.wikipedia.org/wiki/Mueller_Water_Products
Draining the Swamp
From the beginning, the creators of Washington, D.C., went to some trouble to conceal that their capital was built on shaky ground.
By Ted Widmer
January 19, 2017
On October 17th, during a speech on ethics reform, Donald Trump announced, “It is time to drain the swamp in Washington, D.C.” A day later, he repeated the phrase in a tweet, adding the hashtag #draintheswamp for good measure. It was late in the campaign for a new slogan, but soon audiences were chanting it.
https://www.newyorker.com/news/news-desk/draining-the-swamp
John Eleuthère du Pont (November 22, 1938 – December 9, 2010) was an American multimillionaire philanthropist and convicted murderer. Heir to the du Pont family fortune,[1] he was a published ornithologist, philatelist, conchologist, and sports enthusiast.
In 1972, du Pont founded and directed the Delaware Museum of Natural History and contributed to Villanova University and other institutions.[1] In the 1980s, he established a wrestling facility at his Foxcatcher Farm estate after becoming interested in the sport and in pentathlon events. Du Pont became a prominent supporter of amateur sports in the United States and a sponsor of USA Wrestling.
By the 1990s, friends and acquaintances were concerned about du Pont's erratic and paranoid behavior, but his wealth shielded him.[2] On February 25, 1997, he was convicted of murder in the third degree for the January 26, 1996, shooting of Dave Schultz, an Olympic champion freestyle wrestler living and working on du Pont's estate that was located in Newtown Square, Pennsylvania. He was ruled to have been mentally ill but not insane and was sentenced to prison for thirteen to thirty years. Du Pont died in prison at age 72 on December 9, 2010. To date, he is the only member of the Forbes 400 richest Americans to be convicted of murder.[3]
Early life and education
du Pont (front left) as a member of Zeta Psi fraternity at the University of Pennsylvania
John du Pont was born on November 22, 1938, in Philadelphia, Pennsylvania, the youngest of four children of William du Pont, Jr. and Jean Liseter Austin (1897–1988). He grew up at Liseter Hall, a mansion built in 1922 in Newtown Square, Pennsylvania, by his maternal grandfather on more than 80 hectares (200 acres) of land given to his parents at their wedding by his maternal grandfather.[4] Both his parents' families had emigrated from Europe to the United States at the beginning of the 19th century and became highly successful.
During the 1920s and 1930s, du Pont's parents acquired more land and developed Liseter Hall Farm for Thoroughbred breeding, showing, and racing. His mother retained Liseter Hall Farm after the couple divorced in 1941. She added a dairy herd of Guernseys and bred Welsh ponies at the farm. John was aged 2 when his parents divorced. He had two older sisters, Jean and Evelyn; an older brother, Henry E. I. du Pont; and a younger half brother, William du Pont III, born of their father's second marriage.
Du Pont graduated from Haverford School in 1957. He attended the University of Pennsylvania, where he belonged to the Zeta Psi fraternity, but withdrew before completing his freshman year.[5] He later attended college in Miami, Florida, where he studied under and was mentored by scientist Oscar T. Owre.[6] He graduated from the University of Miami in 1965 with a Bachelor of Science degree in zoology. He went on to complete a doctorate in natural science from Villanova University in 1973.[7]
Science career
During his graduate work, du Pont participated in several scientific expeditions to study and identify species of birds in the Philippines and South Pacific. As an ornithologist, du Pont is credited with the discovery of two dozen species of birds.[8] He founded the Delaware Museum of Natural History in 1957.[9] As a young man, he served on the board, helping guide the institution toward opening in 1972. After having been part of scientific expeditions, he served as director of the museum for many years.[10]
Personal life
At the age of 45, on September 3, 1983, du Pont married 29-year-old Gale Wenk, an occupational therapist. They met after he injured his hand in an auto accident.[11] They lived together for less than six months.[12] Du Pont filed for divorce when they had been married for ten months. Wenk sued du Pont for $5 million, claiming he had pointed a gun at her and tried to push her into a fireplace.[11] The divorce became final in 1987.[12] Du Pont's will excluded her from inheriting any of his estate.[13] In 1987, it was estimated that John du Pont was worth $200 million.[14]
Interests
The British Guiana 1c magenta postage stamp
Philately
Du Pont was also a philatelist. Bidding anonymously in a 1980 auction, he paid $935,000 for one of the rarest stamps in the world, the British Guiana 1856 1c black on magenta.[15] After his death, this stamp was sold at auction for $9.5 million (inclusive of buyer's premium) at Sotheby's June 17, 2014. For the fourth time, the stamp broke the record for a single stamp's sale.[16]
The unique stamp was part of the estate of du Pont. According to du Pont's will—unsuccessfully challenged by several parties—80 percent of the sale proceeds went to the family of Bulgarian wrestler Valentin Jordanov Dimitrov and 20 percent to the Eurasian Pacific Wildlife Foundation, based in Paoli, Pennsylvania, a group du Pont founded to support Pacific wildlife.[16] In 1986, competing as "John Foxbridge", he won the Grand Prix d'Honneur in the FIP Championship Class at the STOCKHOLMIA 86 international stamp exhibition for his display of "British North America".[17] While du Pont continued to buy stamps while in prison, he was not allowed to bring them there.[18]
Athletics
Du Pont developed the 440-acre (180 ha) Liseter Hall Farm in Newtown Square as a high-quality wrestling facility for amateur wrestlers.[19] He called the private group "Team Foxcatcher", after his father's noted racing stable. Du Pont established an Olympic swimming and wrestling training center and sponsored competitive events at the estate. He also allowed some people, such as Olympic champion wrestlers Mark Schultz and Dave Schultz and his wife, to live in houses on the grounds for years. Dave Schultz also coached the Foxcatcher team, which Kurt Angle was a member of at the time of Schultz' murder.[20]
Du Pont became a sponsor in wrestling, swimming, track, and the modern pentathlon. He was also involved in promoting a subset of the modern pentathlon (run, swim, shoot) as a separate event.[21][22] He took up athletics and became a competitive wrestler in his 50s. His only prior wrestling experience was as a freshman in high school. He began competing again at the age of 55 in the 1992 Veteran's World Championships in Cali, Colombia; following that in 1993 in Toronto, Ontario; [23] and in 1995 in Sofia, Bulgaria.
https://en.wikipedia.org/wiki/John_du_Pont
Michael Andrew Fox (born June 9, 1961), known professionally as Michael J. Fox, is a Canadian and American activist and retired actor. Beginning his career as a child actor in the 1970s, he rose to prominence portraying Alex P. Keaton on the NBC sitcom Family Ties (1982–1989) and Marty McFly in the Back to the Future film trilogy (1985–1990). Fox went on to star in films such as Teen Wolf (1985), The Secret of My Success (1987), Casualties of War (1989), Doc Hollywood (1991), and The Frighteners (1996). He returned to television on the ABC sitcom Spin City in the lead role of Mike Flaherty (1996–2000).
In 1998, Fox disclosed his 1991 diagnosis of Parkinson's disease. He subsequently became an advocate for finding a cure, and founded the Michael J. Fox Foundation in 2000 to help fund research. Worsening symptoms forced him to reduce his acting work.
Fox voiced the lead roles in the Stuart Little films (1999–2005) and the animated film Atlantis: The Lost Empire (2001). He continued to make guest appearances on television, including comedy-drama Rescue Me (2009), the legal drama The Good Wife (2010–2016) and spin-off The Good Fight (2020), and the comedy series Curb Your Enthusiasm (2011, 2017). Fox's last major role was the lead on the short-lived sitcom The Michael J. Fox Show (2013–2014). He officially retired in 2020 due to his declining health.[1]
Fox has won five Emmy Awards, four Golden Globe Awards, two Screen Actors Guild Awards, and a Grammy Award. He was appointed an Officer of the Order of Canada in 2010, and was inducted to Canada's Walk of Fame in 2000 and the Hollywood Walk of Fame in 2002. For his advocacy of a cure for Parkinson's disease, he received the Jean Hersholt Humanitarian Award from the Academy of Motion Pictures Arts and Sciences in 2022[2] and the Presidential Medal of Freedom in 2025.[3][4]
https://en.wikipedia.org/wiki/Michael_J._Fox
The Actes and Monuments (full title: Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church), popularly known as Foxe's Book of Martyrs, is a work of Protestant history and martyrology by Protestant English historian John Foxe, first published in 1563 by John Day.
It includes a polemical account of the sufferings of Protestants under the Catholic Church, with particular emphasis on England and Scotland. The book was highly influential in those countries and helped shape lasting popular notions of Catholicism there.
The book went through four editions in Foxe's lifetime and a number of later editions and abridgements, including some that specifically reduced the text to a Book of Martyrs.
https://en.wikipedia.org/wiki/Foxe%27s_Book_of_Martyrs
Église St-Pierre de Montmartre
Montmartre & Northern Paris,Paris,France,Europe
Montmartre & Northern Paris
All that remains of the former Benedictine Abbey of Montmartre, this church dates back to the 12th century and is one of the oldest in Paris, though it has been much restored. Built atop a Roman temple to Mars, it was witness to the founding of the Jesuits in 1534, who met in the crypt under the guidance of Ignatius of Loyola.
Some say that the name Montmartre is derived from ‘Mons Martis’ (Latin for Mount of Mars); others prefer the Christian ‘Mont Martyr’ (Mount of the Martyr), a reference to the 3rd-century St Denis, who, according to legend, walked across Montmartre and on to the site of today’s Basilique de St-Denis after having been beheaded by Roman priests."
https://www.lonelyplanet.com/france/paris/montmartre-and-northern-paris/attractions/eglise-st-pierre-de-montmartre/a/poi-sig/1264286/1323143
AI Overview
Learn more
Both "Evan" and "Jean" are variations of the name "John" and ultimately derive from the Hebrew name "Yochanan," meaning "God is gracious"; "Evan" is a Welsh variation while "Jean" is the French version, essentially sharing the same core meaning of "God is gracious.".
Breakdown:
Evan: A Welsh form of "John," meaning "God is gracious".
Jean: The French version of "John," also signifying "God is gracious".
Key points:
Origin: Both names stem from the Hebrew name "Yochanan".
Language variations: "Evan" is Welsh, while "Jean" is French.
Meaning: Both names essentially mean "God is gracious".
Generative AI is experimental.
Evan Wyman
in Dayton, NV (Nevada)
Age 27
Current Address (Since January 2020)
2033 Lonnie Ln
Dayton NV 89403
Jean Rae Malone's Nevada Voter Registration
Dayton, Nevada
Jean Rae Malone (age 66) is listed at 2030 Lonnie Ln Dayton, Nv 89403 and is affiliated with the Non-Partisan Party. Jean is registered to vote in Lyon County, Nevada.
Overview of Jean Rae Malone
Lives in: Dayton, Nevada
Phone: View phone number Ad
Age: 66
Jean Malone's Voter Registration
Party Affiliation: Non-Partisan
Registered to Vote In: Lyon County, Nevada
Registration Date: 12/18/2023
Voter Status: ActivePrecinct: 13.00
Congressional District: Cd2
House District: Ad39
Senate District: Sd17
School Board District: Ed2
https://voterrecords.com/voter/129532222/jean-malone
9:14
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JM
Jean>
Hi how you doing I have a favor to ask you could you tell Billy to take my info off his wall it really upset me that my kids names were all there even Shay no one cares who I am but I do l cried when I saw my boys name on there I haven't done anything to him I am only asking once if he won't take it off I will file a police report on him I don't think he will want that they can come and go thru his phone and computer so can you at least ask him thanks we tried to help you but you just ignored us so you are on your own to deal with him we're all done trying to help anymore so please see what you can do
+
iMessage
CERTIFICATE OF FOSTER PARENTHOOD
THIS IS TO CERTIFY THAT SUE DUNN
HAS BECOME A FOSTER PARENT ON THIS DAY DEC. 25, 1986 OF A BOWLSIE CREATION OF LITTLE PEOPLE.
Frances & Bowles
FRANCES A. BOWLES
A SPECIAL CREATION FOR A SPECIAL FRIEND SUSAN JEAN LITTLE SU SU)
HAS BEEN CREATED ESPECIALLY FOR YOU
Susan Lohrey Dunn's Nevada Voter Registration
Dayton, Nevada
Susan Lohrey Dunn (age 73) is listed at 2031 Lonnie Ln Dayton, Nv 89403 and is affiliated with the Republican Party. Susan is registered to vote in Lyon County, Nevada.
Overview of Susan Lohrey Dunn
Lives in: Dayton, Nevada
Phone: View phone number Ad
Age: 73
Susan Dunn's Voter Registration
Party Affiliation: Republican Party
Registered to Vote In: Lyon County, Nevada
Registration Date: 05/28/2015
Voter Status: ActivePrecinct: 13.00
Congressional District: Cd2
House District: Ad39
Senate District: Sd17
School Board District: Ed2
https://voterrecords.com/voter/124466056/susan-dunn
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Case No. 24 PO 00116 3G
PO REC NO 311979
242401219
FILED
IN THE JUSTICE COURT OF DAYTON TOWNSHIP24 JUL-2 PM 3: 12
COUNTY OF LYON, STATE OF NEVADA JUSTICE
PRACT
CLEAK
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JULIA ANN BYSE
Applicant,
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VS.
WILLIAM FRANCIS DUNN IV
Adverse Party.
7
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TEMPORARY PROTECTION ORDER AGAINST STALKING OR HARASSMENT
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Expiration: This order was issued by the Court above on July 2, 2024 and will expire on AUGUST 16, 2024 at 11:59 pm unless the Court orders otherwise.
Hearing to Extend:
There is no hearing scheduled.
The Applicant filed a verified application for a protective order. The Court has jurisdiction over this matter. See NRS 200.591, et seq. The Court finds that stalking, ggravated stalking and/or harassment has occurred. Accordingly, and good cause appearing, c is the ORDER of the Court that the following orders apply to the Adverse Party:
1. YOU ARE PROHIBITED from threatening, physically injuring, or harassing the On Applicant and/or the following persons:
Protected Parties: The following persons are protected under this order: Applicant: JULIA ANN BYSE
2. YOU ARE ORDERED to not contact the protected parties at all in any way, including but not limited to in person, by phone/text, by email, or through social media.
3. YOU ARE ORDERED to stay away from Applicant's residence located at:
2030 LONNIE LANE
DAYTON, NV 89403
20
C2020 Nevada Supreme Court
(Revised October 2020) Temporary Protection Order Against Stalking or Harassment
Page
1 of 3
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24 PO 00116 3G
ORDER TO LAW ENFORCEMENT
Any law enforcement officer, with or without a warrant, may arrest and take into custody the Adverse Party, when the law enforcement officer has probable cause to believe that (a) an Order has been issued pursuant to NRS 33.270 against the Adverse Party; (b) the Adverse Party has been served with a copy of the Order; and (c) the Adverse Party is acting or has acted in violation of the Order. This arrest may occur regardless of whether the violation occurred in the officer's presence.
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Any law enforcement agency in this state may enforce a Court Order issued pursuant to NRS 33.270 without regard to the county in which the Order is issued.
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July 2, 2024
Aamir Vecch
CAMILLE VECCHIARELLI Justice of the Peace
20
02020 Nevada Supreme Court
Temporary Protection Order Against Stalking or Harassment (Revised October 2020)
Page 3 of 3
Nevada School of Law at Old College was the first law school established in the state of Nevada. The school, located in Reno, was founded in 1981 by former president of Gonzaga University Rev. John "Jack" P. Leary and then-Washoe County District Attorney Cal Dunlap. After its first year, the school moved from the former St. Thomas Aquinas Parochial School to its permanent home at the old Reno Gazette-Journal newspaper plant donated by the Gannett Company. The school lacked the financial means by which to gain full accreditation from the American Bar Association, and it closed its doors in August 1988. At the time of its closure, the school had an 85% first-time bar passage rate among its graduates.
https://en.wikipedia.org/wiki/Nevada_School_of_Law_at_Old_College
Marquette University is a Catholic institution operated by the Jesuit order. The law school's mission includes a commitment to the Jesuit idea of cura personalis ("care of the entire person"), a duty to promote diversity, and a goal of encouraging its "students to become agents for positive change in society."[5]
As of the 2016-17 academic year, the school has 575 enrolled students and 98 faculty members and administrators, including 30 full-time faculty members, 10 "deans, librarians, and others who teach," and 58 part-time faculty members.[1] For the fall 2016 entering J.D. class, there were 190 enrolled students (182 full-time and 8 part-time).[1]
Wisconsin, unique among American states, allows graduates of accredited law schools within the state to be admitted to the Wisconsin state bar without taking the state's bar examination if they complete certain requirements in their law school courses and achieve a certain level of performance in those courses, a practice known as the "diploma privilege."[6]
https://en.wikipedia.org/wiki/Marquette_University_Law_School
The meaning of Marquette is : Land Owner, A French habitational name
https://mylofamily.com/parenting/babynames/meaning-of-marquette-53145
Bill Freeman supervising Nathan Grove's water-hose at 2030 Lonnie Lane Dayton Nevada 89403 and Nathan's adopted grandma Julia Byse is transgender Jesuit Papist and is sado-masochistic murderer as well as Jean (John) Malone.
The North American Man/Boy Love Association (NAMBLA, stylized as NAMbLA) is a pedophilia and pederasty advocacy organization in the United States. It works to abolish age-of-consent laws criminalizing adult sexual involvement with minors[2][3] and campaigns for the release of men who have been jailed for sexual contacts with minors that did not involve what it considers coercion.[2][4]
The group no longer holds regular national meetings, and as of the late 1990s—to avoid local police infiltration—the organization discouraged the formation of local chapters.[4][5] Around 1995, an undercover detective discovered there were 1,100 people on the organization's rolls.[4] NAMBLA was the largest group in International Pedophile and Child Emancipation (IPCE), an international pro-pedophile activist organization.[6] Since then, the organization has dwindled to only a handful of people, with many members joining online pedophile networks, according to Xavier Von Erck, director of operations at the anti-pedophile organization Perverted-Justice.[7] As of 2005, a newspaper report stated that NAMBLA was based in New York and San Francisco.[4]
History
Events such as Anita Bryant's 1977 "Save Our Children" campaign and a police raid of a Toronto-area newspaper, The Body Politic, for publishing an article by Gerald Hannon sympathetic to "boy-love" set the stage for the founding of NAMBLA.[5]
In December 1977, police raided a house in the Boston suburb Revere. Twenty-four men were arrested and indicted on over 100 felony counts of the statutory rape of boys aged eight to fifteen.[8] Suffolk County district attorney Garrett H. Byrne found the men had used drugs and video games to lure the boys into a house, where they photographed them as they engaged in sexual activity. The men were members of a "sex ring"; Byrne said the arrest was "the tip of the iceberg".[9][10][5] Commenting on this issue, Boston magazine described NAMBLA as "the most despised group of men in America", which was "founded mostly by eccentric, boy-loving leftists".[5] The "Boston-Boise Committee", a gay rights organization, was formed in response to these events (which they termed the "Boston witch-hunt"), allegedly in order to promote solidarity amongst gay men, saying in an official leaflet that: "The closet is weak. There is strength in unity and openness."[11] NAMBLA's founding was inspired by this organization.[11] It was co-founded by gay-rights activist and socialist David Thorstad.[12]
In 1982, a NAMBLA member was falsely linked to the disappearance of Etan Patz. Although the accusation was groundless, the negative publicity was disastrous to the organization.[13] NAMBLA published a book A Witchhunt Foiled: The FBI vs. NAMBLA, which documented these events.[14] In testimony before the United States Senate, NAMBLA was exonerated from criminal activities; it said, "It is the pedophile with no organized affiliations who is the real threat to children".[15]
Mike Echols, the author of I Know My First Name Is Steven, infiltrated NAMBLA and recorded his observations in his book, which was published in 1991. Echols published the names, addresses and telephone numbers of eighty suspected NAMBLA members on his website, which led to death threats being made to people who were not members of the organization.[5]
Onell R. Soto, a San Diego Union-Tribune writer, wrote in February 2005, "Law enforcement officials and mental health professionals say that while NAMBLA's membership numbers are small, the group has a dangerous ripple effect through the Internet by sanctioning the behavior of those who would abuse children".[4]
ILGA controversy
Main article: ILGA consultative status controversy
In 1993, the International Lesbian and Gay Association (ILGA) achieved United Nations consultative status. NAMBLA's membership in ILGA drew heavy criticism and caused the suspension of ILGA. Many gay organizations called for the ILGA to dissolve ties with NAMBLA. Republican Senator Jesse Helms proposed a bill to withhold US$119 million in UN contributions until U.S. President Bill Clinton could certify that no UN agency grants any official status to organizations that condoned pedophilia.[16] The bill was unanimously approved by Congress and signed into law by Clinton in April 1994.[17]
In 1994, ILGA expelled NAMBLA—the first U.S.-based organization to be a member[12]—as well as Vereniging Martijn and Project Truth,[17] because they were judged to be "organizations with a predominant aim of supporting or promoting pedophilia".[18] Although ILGA removed NAMBLA, the UN reversed its decision to grant ILGA special consultative status. Repeated attempts by ILGA to regain special status with the UN succeeded in 2006.[19]
Partially in response to the NAMBLA situation,[17] Gregory King of the Human Rights Campaign later said, "NAMBLA is not a gay organization ... they are not part of our community and we thoroughly reject their efforts to insinuate that pedophilia is an issue related to gay and lesbian civil rights".[20] NAMBLA said, "man/boy love is by definition homosexual", that "the Western homosexual tradition from Socrates to Wilde to Gide ... [and] many non Western homo sexualities from New Guinea and Persia to the Zulu and the Japanese" were formed by pederasty, that "man/boy lovers are part of the gay movement and central to gay history and culture", and that "homosexuals denying that it is 'not gay' to be attracted to adolescent boys are just as ludicrous as heterosexuals saying it's 'not heterosexual' to be attracted to adolescent girls".[20]
Curley v. NAMBLA
Main article: Curley v. NAMBLA
In 2000, a Boston couple, Robert and Barbara Curley, sued NAMBLA for the wrongful death of their son. According to the suit, defendants Charles Jaynes and Salvatore Sicari, who were convicted of murdering the Curleys' son Jeffrey, "stalked ... tortured, murdered and mutilated [his] body on or about October 1, 1997. Upon information and belief immediately prior to said acts, Charles Jaynes accessed NAMBLA's website at the Boston Public Library."[21] The lawsuit said, "NAMBLA serves as a conduit for an underground network of pedophiles in the United States who use their NAMBLA association and contacts therein and the Internet to obtain and promote pedophile activity".[21] Jaynes wrote in his diary, "This was a turning point in discovery of myself ... NAMBLA's Bulletin helped me to become aware of my own sexuality and acceptance of it ... ".[22]
Citing cases in which NAMBLA members were convicted of sexual offenses against children, Larry Frisoli, the attorney representing the Curleys, said the organization is a "training ground" for adults who wish to seduce children, in which men exchange strategies to find and groom child sex partners. Frisoli also said NAMBLA has sold on its website "The Rape and Escape Manual", which gave details about the avoidance of capture and prosecution.[23] The American Civil Liberties Union (ACLU) stepped in to defend NAMBLA as a free speech matter;[24] it won a dismissal because NAMBLA is organized as an unincorporated association rather than a corporation. John Reinstein, director of the ACLU Massachusetts, said although NAMBLA "may extol conduct which is currently illegal", there was nothing on its website that "advocated or incited the commission of any illegal acts, including murder or rape".[25]
A NAMBLA founder said the case would "break our backs, even if we win, which we will".[5] Media reports from 2006 said that for practical purposes the group no longer exists and that it consists only of a website maintained by a few enthusiasts.[5] The Curleys continued the suit as a wrongful death action against individual NAMBLA members, some of whom were active in the group's leadership. Targets of the wrongful death suits included NAMBLA co-founder David Thorstad. The lawsuit was dropped in April 2008 after a judge ruled that a key witness was not competent to testify.[26]
Support
Allen Ginsberg, poet and father of the Beat Generation, was an affiliated member of NAMBLA. Claiming to have joined the organization "in defense of free speech",[27] Ginsberg said: "Attacks on NAMBLA stink of politics, witchhunting for profit, humorlessness, vanity, anger and ignorance ... I'm a member of NAMBLA because I love boys too—everybody does, who has a little humanity".[28] He appeared in Chicken Hawk: Men Who Love Boys, produced and directed by Adi Sideman, a documentary in which members of NAMBLA gave interviews and presented defenses of the organization.[29]
Pat Califia argued that politics played an important role in the gay community's rejection of NAMBLA.[30] Califia has since withdrawn much of his earlier support for the association while still maintaining that discussing an issue does not constitute criminal activity.[31]
Camille Paglia, feminist academic and social critic, signed a manifesto supporting the group in 1993.[32][33] In 1994, Paglia supported lowering the legal age of consent to fourteen. She noted in a 1995 interview with pro-pedophile activist Bill Andriette "I fail to see what is wrong with erotic fondling with any age."[34][35] In a 1997 Salon column, Paglia expressed the view that male pedophilia correlates with the heights of a civilization, stating "I have repeatedly protested the lynch-mob hysteria that dogs the issue of man-boy love. In Sexual Personae, I argued that male pedophilia is intricately intertwined with the cardinal moments of Western civilization."[33] Paglia noted in several interviews, as well as Sexual Personae, that she supports the legalization of certain forms of child pornography.[36][37][34] She later had a change of heart on the matter. In an interview for Radio New Zealand's Saturday Morning show, conducted on April 28, 2018, by Kim Hill, Paglia was asked, "Are you a libertarian on the issue of pedophilia?", to which she replied
In terms of the present day, I think it's absolutely impossible to think we could reproduce the Athenian code of pedophilia, of boy-love, that was central to culture at that time. ... We must protect children, and I feel that very very strongly. The age of consent for sexual interactions between a boy and an older man is obviously disputed, at what point that should be. I used to think that fourteen (the way it is in some places in the world) was adequate. I no longer think that. I think young people need greater protection than that. ... This is one of those areas that we must confine to the realm of imagination and the history of the arts.[38]
Feigned support
See also: Anti-LGBTQ rhetoric § Conflation with pedophilia, and Societal attitudes toward homosexuality § Association with child abuse and pedophilia
In a 2017 protest at Columbia University against Mike Cernovich, an unidentified individual raised a pro-pedophilia banner showing logos from NAMBLA and some leftist organizations (all denying knowledge of any such cooperation). Fact-checking organizations consider this a false flag operation as alt-right personalities were quick to repost the photo without caveat and because NAMBLA had largely ceased operation by 2016.[39] A similar 4chan hoax in 2018 connected NAMBLA with TED, following a controversial TEDx presentation—notably unvetted by the TED organization—referring to pedophilia as an "unchangeable sexual orientation".[40]
Opposition
The first documented opposition to NAMBLA from LGBTQ organizations occurred at the conference that organized the first gay march on Washington in 1979.[41]
https://en.wikipedia.org/wiki/North_American_Man/Boy_Love_Association
Can. 666 In the use of means of social communication, necessary discretion is to be observed and those things are to be avoided which are harmful to one’s vocation and dangerous to the chastity of a consecrated person."
TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709)
CODE OF CANON LAW
https://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib2-cann607-709_en.html
Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]
Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.
The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.
https://en.wikipedia.org/wiki/Thomas_Beatie
Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]
History and development
Floor and table designs
In the eighteenth century Masonic lodges met chiefly in private rooms above taverns, and the symbolic designs used in catechesis were chalked on the table or floor in the centre of the hired room, usually by the Tyler or the Worshipful Master.[2] Evidence suggests that a simple boundary was drawn (usually a square or rectangle, or sometimes a cross) within which various Masonic symbols were added, often of a geometric type (such as a circle or pentagram). In many lodges the boundary shape may have been drawn by the Tyler, with the Master adding the symbolic detail. Later various symbolic objects were incorporated, examples including a ladder, a beehive, and an hourglass, and sometimes drawings were interchangeable with physical objects.[3] At the end of the work a new member was often required to erase the drawing with a mop, as a practical demonstration of his obligation of secrecy.
Though the various Grand Lodges were then generally hostile to the creation of any physical representations of the ritual and symbols of the Craft, the time-consuming business of redrawing the symbols at every meeting was gradually replaced by keeping a removable "floor cloth" on which the various symbols were painted. Different portions might be exposed according to the work being executed.[4] By the second half of the eighteenth century the Masonic symbols were being painted on a variety of removable materials ranging from small marble slabs to canvas, to give a more decorative and elaborate symbolic display.
Painted boards
During the nineteenth century there was a rapid expansion of the use of permanent painted tracing boards, usually painted on canvas and framed in wood. Many artists produced competing designs, and most lodges commissioned sets of bespoke boards which were therefore of a unique design, despite following common themes. Some designs became particularly popular, leading to some repetition of favoured design features. Boards by John Cole and Josiah Bowring were examples of popularly recurring designs.[5]
The English artist John Harris was initiated in 1818 and produced many different series of tracing boards, including a miniature set of 1823 which became popular after Harris dedicated the design to Prince Augustus Frederick, Duke of Sussex, the Grand Master of the United Grand Lodge of England (UGLE).[6] Eventually the Emulation Lodge of Improvement sought to bring a measure of standardisation in tracing board design, and organised a competition in 1845, to which many different designs were submitted. Harris himself submitted at least two different sets to the competition, but one of his designs was the winner. Harris revised the designs in 1849, and these "Emulation" tracing boards are today considered a definitive design within British and Commonwealth Freemasonry.[7]
Contemporary use
In lodges under the UGLE, and many jurisdictions derived from English Freemasonry, tracing boards are an essential part of lodge furniture, sometimes displayed flat on the floor, and sometimes vertically against a pedestal or on the wall. Sets of three boards, usually of older designs, may often be found in special cases for storage and display within lodge rooms. There are sometimes tracing boards in other degrees.[8] The Royal Arch tracing board has fallen into disuse in most places, and examples are now rare. In the Mark Master Mason and Royal Ark Mariner degrees as administered from London, the tracing boards have experienced a great revival in popularity from the end of the twentieth century, and official rituals for the explanations of these tracing boards are again in regular use in English lodges.
As different Masonic jurisdictions established official, or standard, degree rituals the creation of new tracing boards by artists waned, and has since largely disappeared in favour of standard designs. Nonetheless, some masonic artists have experimented with very modern designs for the twenty-first century.[9]
https://en.wikipedia.org/wiki/Tracing_board
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."
The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 13:18
New International Version
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666.
Read full chapter
Footnotes
Revelation 13:18 Or is humanity’s number
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
Ultramontanism
Article by
Nive Voisine
Updated by
Clayton Ma
Published Online
February 7, 2006
Last Edited
October 26, 2020
Ultramontanism was a school of thought of the Catholic Church which promoted supreme papal authority in matters of spirituality and governance. Ultramontanism rejected modern ideals in favour of the supremacy of Catholicism and the Catholic Church in public life. This school of thought was particularly influent in the French-Canadian society during the 19th century and the beginning of the 20th century.
Origins
In Canada and in Europe — mainly in France, where ultramontanism appeared during the Middle Ages and grew rapidly during the French Revolution —, its supporters criticized the separation of Church and state, as well as what they considered manifestations of modern liberalism. They pushed for the supremacy of the Catholic Church in both civil and religious matters. This school of thought was mainly characterized by its attachment to the Holy See’s authority and, as of 1870, by its faith in the Pope’s infallibility. The term “ultramontane” meant, literally, “beyond the mountains,” because the French Ultramontanes believed in the supremacy of the Vatican — which is located beyond the mountains of the Alps — over the local clergy.
Ultramontanism was adopted in Canada in the 1820s, first in the Saint-Hyacinthe seminary under the strong influence of French priest Félicité de Lamennais, then in Montreal under that of its first Catholic bishop, Jean-Jacques Lartigue. The latter opposed the Gallican ideas and fought for the freedom of the Church and for religious supremacy in matters of education. His successor, Monseigneur Ignace Bourget, led the triumph of ultramontane ideas in all fields (theology, education, relations between Church and state, etc.) in Montreal and made them a major, albeit contested, part of the Catholic world in Canada.
Ideological Split
Ultramontanism grew strong in Canada, but faced a split at the end of the 1860s, following the Guibord Affair. Monseigneur Bourget, followed by Monseigneur Louis-François Laflèche, represented a group of extreme Ultramontanes who were more active within political institutions. This group fought for the immediate application of ultramontane principles, namely the Church’s supreme power over education matters, the reform of laws under canon law and the introduction of episcopate monitoring of civil legislation. Moderate Ultramontanes, like Joseph-Sabin Raymond, to whom the extremists referred as liberals, wished for a more prudent application of the Ultramontane principles and for compromise where necessary.
The extremists engaged conservative journalists and politicians, who advocated for a Catholic election platform as early as 1871 with the goal of guaranteeing the supremacy of the Church over politics. Over the following years, the extremists and supporters of the election platform led an anti-liberal crusade, which resulted in the creation of the Castors (“Beavers”) in 1882.
Influence
Ultramontanism dominated philosophy and theology teachings in small and large seminaries, the social doctrine of the Roman Catholic Church in Canada and several bishop directives from the second half of the 19th century until the 1950s.
Ultramontanist thought guided the ideals of important French Canadian nationalists who desired a self-sufficient society governed by the Church. The movement had a significant influence over the French-Canadian society and Maurice Duplessis’ reign as premier of Quebec. Ultramontanism fed traditional and conservative tendencies within the French-Canadian society, until the Quiet Revolution and the Second Vatican Council put an end to this influence.
https://www.thecanadianencyclopedia.ca/en/article/ultramontanism
THE NEW AGE
GOD'S PLAN IN AMERICA C. WILLIAM SMITH, New Orleans, La. September 1950
THERE are three plans in action in America today and they all have different purposes. The first plan is God's plan, a nonsectarian plan; the second is the Roman Catholic plan, and this is a denominational or sectarian plan, and the third is the Communistic plan, an anticapitalist plan.
God's plan is dedicated to the unification of all races, religions and creeds. This plan, dedicated to the new order of things, is to make all things new-s new nation, a new race, a new civilization and a new religion, a nonsectarian religion that has already been recognized and called the religion of "The Great Light."
Looking back into history, we can easily see that the Guiding Hand of Providence has chosen the Nordic people to bring in and unfold the new order of the world. Records clearly show that 95 percent of the colonists were Nordics-Anglo-Saxons.
Providence has chosen the Nordics because the Nordics have prepared themselves and have chosen God. They are not church worshippers, for they worship God's word-the Holy Bible. The Nordics are. the great Bible-reading people of the world today, and the Nordics-Anglo-Saxons -were the first people to print the Holy Bible in great quantity, and they were known as the people of a book, that book being the Holy Bible.
But, in order to read the Bible, it is necessary to know how to read. In the Nordic race there is no illiteracy. In Norway there has been no illiteracy for more than a hundred years. Another fact that shows clearly that the Nordics are God's chosen people this time is they are always looking for more light on the mission of life.
Looking at their station of life, these great Bible-reading people should open the eyes of the world, King Gustaf of Sweden is a great light in the nonsectarian Masonic Brotherhood, and King Haakon of Norway is a Masonic light in Norway.
The late King Christian of Denmark was a Masonic spirit in his Denmark; also King George of England is a Masonic light to his Anglo-Saxon people. Just as Providence has chosen the Jewish race-the children of Israel-to bring into the world righteousness by carrying the "Ten Commandments" which emphasize 'Remember the Sabbath Day and keep it holy," so also Providence has chosen the Nordic race to unfold the 'New Age" of the world-a "Novus Ordo Seclorum." One of the first of the Nordics to reach the New World was the Viking, Leif Ericsson. He sailed from Norway to bring his people in Iceland a new message, the message of the Chritian God. But Providence moves in a mysterious way His wonders to perform, and so Leif the Lucky was sent by Providence to the New World. From the abundance of grapes found there Leif Ericsson called the place Vinland. It is easy to sense that Leif Ericsson was sent by the Guiding Hand of Providence to bring the Norse spirit of the "All-Father" to the shores of the New World.
The Nordics are the highest branch of the fifth Aryan Civilization.; The Latins are of the fourth Aryan Civilization, and the American race will be the sixth Aryan Civilization. This new and great civilization is like an American Beauty rosebud, ready to open and send its wonderful fragrance to all the world. George Washington, Thomas Jefferson, Benjamin Franklin, John Adams, Thomas Paine and many others of the founders of the New World were Nordics. Thomas Paine, the spark plug of the American Revolution, loved God but hated sectarianism. In 'These Are the times," he wrote: "We have it in our power to begin the world all over again! A situation familiar to the present hath not happened since the days of Noah, till now. The birthday of a New World is at hand."
As stated before, God's Plan in America is nonsectarian plan. Our Constitution is nonsectarian. Our great American Public Schools-God's chosen schools-are nonsectarian. The Great Spirit behind this great nation is nonsectarian.
Our great American Public Schools have never taken away from any child the freedom of will, freedom of Spirit or freedom of mind. That is the divine reason that Great God our King has chosen the great American Public Schools to pave the way for the new race, the new religion and the new civilization that is taking place in America.
Any mother, father or guardian who is responsible for taking away of freedom of mind, freedom of will or freedom of spirit is the lowest criminal on this earth, because they take away from that child the God-given right to become a part of God's great plan in America for the dawn of the New Age of the world."
The Official Organ of The Supreme Council 33° A. & A. Scottish Rite of Freemasonry S. J. U. S. A.
PUBLISHED AT 1735 SIXTEENTH STREET N, W. WASHINGTON, D. C.
PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY
SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL
143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]
§2. Our religious vows, while binding us, also set us FREE:
FREE, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;
FREE, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;
FREE, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Valley of Traverse City
ANCIENT ACCEPTED SCOTTISH RITE
The History and Legend of Scottish Rite Origins
The Story Unfolds…
Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.
What We Know
n 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.
The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.
Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.
James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.
Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.
To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"
https://web.archive.org/web/20190615041607/http://www.traversecityscottishrite.com/scottish-rite-history.html
Note 370.—"Sublime Prince of the Royal Secret. The 32nd degree of the Ancient and Accepted rite, and for many years, or until the institution of the 33d degree, this was the highest degree, or ne plus ultra of Masonry. The body is styled a Consistory, and should be held in a building of two stories. The officers are, a Thrice Illustrious Commander, First and Second Lieutenants, a Minister of State, a Grand Chancellor, a Grand Treasurer, a Grand Secretary, and a Grand Captain of the Guard. In the East a throne, elevated on seven steps, which is the seat of the Thrice Illustrious Commander, who wears a robe of royal purple, and he and the Lieutenants, wear swords. The collar of this degree is black, lined with scarlet, and in the center, at the point, a double-headed eagle, of silver or gold, on a red Teutonic cross. The apron is of white satin, with a border of gold lace, one inch wide, lined with scarlet; on the flap is a double-headed eagle, on each side of which is the flag of the country in which the body is located, the flag of Prussia and the Beause- -ant of the Kadosh degree; on the apron is the camp of the Crusaders, , which is thus explained; it is composed of an enneagon, within which is ' inscribed a heptagon, within that a pentagon, and in the center an equilateral triangle, within which is a circle. Between the heptagon and pentagon are placed five standards, in the designs of whigjl are five letters, which form a particular word. The first standard is purple, on which is emblazoned the ark of the covenant, with a palm, tree on each side; the ark has the motto Laus Deo. The second is blue, on which is a lion, of gold, couchant, holding in his mouth a golden key, with a collar of the same metal on his neck, and on it is the device, Ad majorem Dei gloriam. The third is white, and displays a heart in flames, with two wings; it is surmounted by a crown of laurels. The fourth is green, and bears a double-headed black eagle, crowned, holding a sword in his right claw, and a bleeding heart in his left. The fifth bears a black ox. on a field of gold. On the sides of the enneagon are nine tents, with flags, representing the divisions of the Masonic army; on the angles are nine pinions, of the same color as the flag of the tent that precedes it. The hall of the Consistory is hung with black, strewed with tears of silver. The jewel is a double-headed white and black eagle, resting on a Teutonic cross, of gold, worn attached to the collar or ribbon. ^The members are called Sublime Princes of the Royal Secret. The moral of the degree teaches opposition to bigotry, superstition, and all the passions and vices which disgrace human nature."—Macoy's Encyclopaedia and Pictionary of Freemasonry, Article Sublime Prince of the Royal Secret
32 Let Christ the king of Israel now come down from the cross, that we may see, and believe. They also that were crucified with him, reviled him.
Mark 15:32
https://www.biblegateway.com/passage/?search=mark%2015&version=GNV
MISSIONS FROM THE SUPREME PONTIFF
252 §1. To be truly Christian, our service to the Church must be anchored in fidelity to Christ, who makes all things new; to be proper to the Society, it must be done in union with the successors of Peter[32]
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Golems, Gender, and Magic JV
ByJericho Vincent
The word Golem appears once in the Biblical texts:
תהילים קל״ט:ט״ז
(טז) גׇּלְמִ֤י ׀ רָ֘א֤וּ עֵינֶ֗יךָ וְעַֽל־סִפְרְךָ֮ כֻּלָּ֢ם יִכָּ֫תֵ֥בוּ יָמִ֥ים יֻצָּ֑רוּ (ולא) [וְל֖וֹ] אֶחָ֣ד בָּהֶֽם׃
Psalms 139:16
(16) Your eyes saw my "golem"/unformed limbs; they were all recorded in Your book; in due time they were formed, to the very last one of them.
In the Talmud, the world "golem" is only used to refer to a mindless clod. But we are told of rabbis who create a mute living being (the word golem is not used) and an edible calf:
The bold words are literal translations, unbolded words come from the modern editor to make the terse style of the Talmud make sense.
סנהדרין ס״ה ב
... אמר רבא אי בעו צדיקי ברו עלמא שנאמר כי עונותיכם היו מבדילים וגו' רבא ברא גברא שדריה לקמיה דר' זירא הוה קא משתעי בהדיה ולא הוה קא מהדר ליה אמר ליה מן חבריא את הדר לעפריך
רב חנינא ורב אושעיא הוו יתבי כל מעלי שבתא ועסקי בספר יצירה ומיברו להו עיגלא תילתא ואכלי ליה.
Sanhedrin 65b
...Rava says: If the righteous wish to do so, they can create a world, as it is stated: “But your iniquities have separated between you and your God.” In other words, someone without iniquities is alike to God and therefor has God-like world-creating powers.
Some examples:
Rava created a man, and sent his creation before Rabbi Zeira. Rabbi Zeira would speak to him but he would not reply. Rabbi Zeira said to him: You were created by one of the members of the group, one of the Sages. Return to your dust.
Rav Ḥanina and Rav Oshaya would sit every Shabbat eve and engage in the study of Sefer Yetzira, and a third-born calf [igla tilta] would be created for them, and they would eat it in honor of Shabbat. §
The oldest surviving records of the creation of a being called a golem emerge in medieval commentaries of Sefer Yetzirah. Sefer Yetzirah is the oldest surviving mystical Jewish text. It translates all of reality into a code of letters and words, like the code of the Matrix or the letters of DNA. Scholars believed that if they could master this code of life, they could create life.
One of these commentaries, written by Rabbi Eleazar of Worms (late 12th c.), includes the following recipe for a golem:
To engage with Sefer Yetzirah a person has to purify themselves and dress in white clothes. A person should not engage alone but in groups of two or three as it is written "Two are better than one" (Kohelet 4:8) and it is written "and the souls they made in Charan" (Gen 12:15) and it is written "It is not good for man to be alone, I will make a fitting helper for him." That is why Bereishit Barah/the Torah's opening lines of creation begin with a "bet" (the number two).
A person must take virgin mud from the mountains where no person has dug, and mix the soil with living water and make a golem, and begin to permutate the alphabets of the 221 gates, limb by limb, each limb together with the corresponding letter in Sefer Yetzirah. All the alphabets will be permutated at the begining, and afterwards they shall permutate with all of the vowels. And always a letter of the Holy Name with each vowel....
Golems are activated with sacred words and, often, a magic word written on paper and buried in the Golem's belly or head, worn on a necklace, or carved on the Golem's head.
Another medieval commentary shares the famous Golem activation/de-activation code of Emet/Met:
Sefer Gemmatriot of R Yehudah the Chasid/Pious
Written down at the end of the thirteenth century
Ben Sira wanted to study Sefer Yetzirah. A voice came out and said, "You cannot do it alone." He went to Jeremiah, his father. Ben Sira is numerically equivalent to Ben Jeremiah (the son of Jeremiah), and they studied it and after three years, a man was created to them, upon whose forehead it was written Emet, as on the forehead of Adam. And the created one said to them: "If the Unique One, the Holy One, Blessed be, created Adam, when [later] if God wanted to kill Adam, He erased a letter from emet and what remained was MeT (dead), even more so I would like to do it and you shall no longer create a man, so that people shall not err concerning him, as it happened in the generation of Enosh. This is why Jeremiah said: Cursed is the man who relies on Adam." The created man said to them: "Reverse the combination of the letters backwards." And they erased the letter 'aleph from his forehead and he immediately turned into ashes.
Traditionally, a Golem is formed from earth to mimic the creation of us earthlings, as in this Biblical verse:
בראשית ב׳:ז׳
(ז) וַיִּ֩יצֶר֩ יְהֹוָ֨ה אֱלֹהִ֜ים אֶת־הָֽאָדָ֗ם עָפָר֙ מִן־הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃
Genesis 2:7
(7) The Multi-portal Divine formed the Earthling from the soil’s loose dirt, blowing into his nostrils the breath of life: the Earthling became a living being.
WOMAN AND GOLEM
The Golem is traditionally a mute servant. The resonance with women under patriarchy is obvious. Sometimes literally so:
סנהדרין כ״ב ב
...אמר רב שמואל בר אוניא משמיה דרב אשה גולם היא ואינה כורתת ברית אלא למי שעשאה כלי שנאמר (ישעיהו נד, ה) כי בועליך עושיך ה' צבאות שמו תנא אין איש מת אלא לאשתו ואין אשה מתה אלא לבעלה אין איש מת אלא לאשתו...
Sanhedrin 22b
...Rav Shmuel bar Unya says in the name of Rav: A woman is golem/raw material, like a vessel that has not been completed, and makes a covenant only to the one who made her a vessel through her first act of sexual intercourse, as it is stated: “For your Maker is your husband, the Lord of hosts is His name” (Isaiah 54:5).
It is taught: A man dies only to his wife, i.e., it is primarily she who suffers the pain and sadness resulting from his death, and a woman dies only to her husband...
Stories of Golems who are female pop up across sacred texts:
Matzref haHokhmah--Gathering the Wisdom, 1625
Rabbi Joseph Shlomo del Medigo, Kabbalist, mathematician, and student of Galileo,1591-1665 Crete & Poland
Quote from Rabbi Meir Goldstein's The Bride of Golem Sefaria source sheet
They said Rabbi Shelomo ben Gabirol, that he created a woman, and she waited on him. When he was denounced to the authorities, he showed them that she was not a perfect creature, and [then] he turned her to her original state, to the pieces and hinges of wood, out of which she was made. And similar oral traditions are found in great number, especially in Ashkenaz.
The Torah says that Joseph told his father "bad reports" about his brothers. The 17th century mystic The Shelah (The Shnei Luchat Habrit), explains that these reports involved female sex robots/Golems:
שני לוחות הברית, תורה שבכתב, וישב, מקץ, ויגש, דרך חיים, וישב ה׳
(ה) עוד איתא בגמרא (שם) רבא ברא גברא שדריה לגבי ר' זירא כו', ופירש רש"י (ד"ה ברא גברא) ע"י שמות ספר יצירה. והנה יש שמות שמצירופים נברא זכר, ויש שנברא נקיבה, והיו מטיילין עמה ויוסף לא ידע מזה והיה סובר שהיא נקיבה אשה מהאב ואם, ובא והודיע לאביו שהם חשודים בעריות. וכשעסקו השבטים בצירוף סודות אלו ורצו להתחבר עליהם בני השפחות, אמרו השבטים אתם בני השפחות וכונתם היתה לשם שמים כי לא נמסרו אלו העניינים אלא למיוחסים שבדור הזה, ויוסף לא ידע זה וסבר שהיו מזלזלים בכבוד אחיהם לקרוא אותם עבדים...
Shenei Luchot HaBerit, Torah Shebikhtav, Vayeshev, Miketz, Vayigash, Derekh Chayim, Vayeshev 5
(5) Sanhedrin 65b reports that the Amora Rava created a human being. He sent that creature to Rabbi Zeirah, etc. Rashi explains this was done through the names from Sefer Yetzirah.
There are letters in certain names of G–d, which, if manipulated in the correct manner, enable one to create female creatures, whereas other letters in other names of G–d, when correctly manipulated, produce male creatures. It is quite possible that the brothers used their knowledge of the Sefer Yetzirah to create female creatures, and that they tripped out with/had sex with these creatures. Joseph didn't know about this and thought this woman was a sister, and went to tell their father that [his brothers] were suspected of immorality.
When the brothers were engaged with these secret permutations, the sons of the maidservants (Bilhah and Zilpah) wanted to hang out with them, the brothers [refused and] said to them: "You're just the children of maidservants."
The brothers' intentions were holy, because these matters were only given to the distinguished ones of the generation. Yosef did not know this and thought his brothers were belittling their brothers' honor by calling them servants...
Modern thinkers, writers, and artists often explore the intersection of womanhood and golem, as in this poem:
Golem
by Sarah Matthes
Retrieved from https://bwr.ua.edu/project/golem-by-sarah-matthes/
...He made a wooden girl. By winter, golem made him warm.
Golem stands aproned in the kitchen
shucking scales off a slim mackerel.
Oil spits in the iron over a fire.
With a silver spoon she gouges the eyes
neatly out of the fish's surprised face,
and pops them into her own rough sockets.
The sound of a creaking door as
something in her
smiles....
V.
Sometimes women like me are called golems, too.
Not human until another human beats inside us....
Clay Godly beings of power have ancient origins in our tradition: For generations they were a technology maintained by women to channel feminine magical power. From the 8th-6th c BCE and beyond, the ancestors connected to Asherah, the female portal to the Divine, with magical "Judean pillar figurines," female sacred figures made of clay:
In early Genesis, the matriarch Rachel steals her father's "teraphim." We don't know what they're made of, but they seem to be sacred figurines that belong to him, but are important enough to her that she steals them:
בראשית ל״א:י״ט
(יט) וְלָבָ֣ן הָלַ֔ךְ לִגְזֹ֖ז אֶת־צֹאנ֑וֹ וַתִּגְנֹ֣ב רָחֵ֔ל אֶת־הַתְּרָפִ֖ים אֲשֶׁ֥ר לְאָבִֽיהָ׃
Genesis 31:19
(19) Meanwhile Laban had gone to shear his sheep, and Rachel stole her father’s teraphim.
Desperate for these teraphim, Lavan searches for them, but Rachel outwits him.
בראשית ל״א:ל״ד-ל״ה
(לד) וְרָחֵ֞ל לָקְחָ֣ה אֶת־הַתְּרָפִ֗ים וַתְּשִׂמֵ֛ם בְּכַ֥ר הַגָּמָ֖ל וַתֵּ֣שֶׁב עֲלֵיהֶ֑ם וַיְמַשֵּׁ֥שׁ לָבָ֛ן אֶת־כׇּל־הָאֹ֖הֶל וְלֹ֥א מָצָֽא׃ (לה) וַתֹּ֣אמֶר אֶל־אָבִ֗יהָ אַל־יִ֙חַר֙ בְּעֵינֵ֣י אֲדֹנִ֔י כִּ֣י ל֤וֹא אוּכַל֙ לָק֣וּם מִפָּנֶ֔יךָ כִּי־דֶ֥רֶךְ נָשִׁ֖ים לִ֑י וַיְחַפֵּ֕שׂ וְלֹ֥א מָצָ֖א אֶת־הַתְּרָפִֽים׃
Genesis 31:34-35
(34) Rachel, meanwhile, had taken the idols and placed them in the camel cushion and sat on them; and Lavan rummaged through the tent without finding them. (35) For she said to her father, “Let not my lord take it amiss that I cannot rise before you, for I am in a womanly way.” Thus he searched, but could not find the household idols.
Later patriarchal crusades denounced all religious figurines beloved by women, even those revered by Rebecca, as "idol worship." Remember: Whenever you come across the term "idol worship" in a patriarchal text that references women, the term is often code for female-centered religious practices.
In one of the early medieval conversations on the golem, the 14th c writings of The Rosh (Rabbi Asher ben Yechiel), we get a hint that there's a connection between a golem and the birth of "idol worship":
רא"ש על התורה, בראשית ד׳:כ״ו
(א) אז הוחל לקרא בשם ה'. מלמד שבאו בני הדור ושאלו לו לאנוש מה שמו של אביך א"ל שת ושמו של אבי אביך א"ל אדם ושם אביו של אדם מה היה שמו א"ל לא היה לו אב אלא הקב"ה בראו גולם מן הארץ ונפח בו נשמת חיים אמרו לו כיצד עשהו מיד לקח רגיבת עפר ועשאו צורת גולם ונכנס בנפיחיו השד והיה בו חיות מיד אמרו זה אלהינו והאמינו בו...
Rosh on Torah, Genesis 4:26
"Then [after the birth of Enosh, Adam's grandson] [people] began to call on the name of the Divine." (Gen 4:26) This teaches that the people of that generation came and asked Enosh, 'What was your father's name?' He replied, 'Seth.' 'And what was the name of your father's father?' He replied, 'Adam.' Then they asked, 'And what was the name of Adam's father?' He replied, 'He had no father but the Holy One, Blessed be, created a golem from the earth and breathed into him the breath of life.' They said to him, 'How did He make him?' Immediately, [Enosh] took a clump of soil and formed it into the shape of a golem, and with his breath, life entered it. Upon seeing this, they said, 'This is our god,' and they believed in it...
The following alternate explanation of the teraphim, dating from somewhere between the 4th and 12th centuries, conjures up the plastered skulls of Jericho (see below), which were only unearthed in the 20th century.... Perhaps (and this is wildly speculative) this text reflects a cultural memory of this ancient practice.
Note the use of incantation to animate this being, just as incantation animates later golems:
תרגום יונתן על בראשית ל״א:י״ט
(יט) וְלָבָן אָזַל לְמֵיגַז עָנֵיהּ וּגְנֵיבַת רָחֵל יַת צַלְמָנַיָא דַהֲווֹן נַכְסִין גַבְרָא בּוּכְרָא וְחִזְמִין רֵישֵׁיהּ וּמַלְחִין לֵיהּ בְּמִילְחָא וּבוּסְמָנִין וְכָתְבִין קוּסְמִין בְּצִיצָא דְדַהֲבָא וִיהָבִין תְּחוֹת לִשְׁנֵיהּ וּמְקַיְמִין לֵיהּ בְּכוּתְלָא וּמְמַלֵיל עִמְהוֹן וְאִילֵין הֲווֹן דַהֲוָה גָחִין לְהוֹן אָבוּהָא
Targum Jonathan on Genesis 31:19
(19) "And Laban had gone to shear his flock; and Rahel stole the images." For they had killed a man, a firstborn, and had cut off his head; they salted it with salt and spices, and wrote incantations on a plate of gold, and put it under his tongue, and set it up in the wall, and it would speak with them. These were the idols that her father would bow down to.
An example of a plastered skull from Jericho, displayed in Britian's Ashmolean museum. The lower jaw was removed and the skull is packed with dirt, plastered, and painted and decorated:
GOLEMS AS PROJECTIONS
Golems can be understood as an externalization of parts of a person or a people that feel knotted or inaccessible. Externalizing a part of ourselves can enable us to better understand it:
Claude Lévi-Strauss
The Savage Mind
What is the virtue of reduction either of scale or in the number of properties? It seems to result from a sort of reversal in the process of understanding. To understand a real object in its totality we always tend to work from its parts. The resistance it offers us is overcome by dividing it. Reduction in scale reverses this situation. Being smaller, the object as a whole seems less formidable. By being quantitatively diminished, it seems to us qualitatively simplified. More exactly, this quantitative tranposition extends and diversifies our power over a homologue of the thing, and by means of it the latter can be grasped, assessed and apprehended at a glance. A child's doll is no longer an enemy, a rival or even an interlocutor. In it and through it a person is made into a subject.
In Eastern Europe, where Jewish physical prowess and self-defense were brutally repressed, the Golem becomes a figure of strength and protection. Some of these golems in include:
The Golem of HaRav Eliyahu Baal Shem of Chelm (16th c.)
https://www.sefaria.org/sheets/567962?lang=bi
Sunday August 13, 1961 continued
The ride into Jackson was uneventful. It was dark and few people noticed our being sirened through all the traffic lights by our escort of police cars. The Masonic Temple is located in the middle of downtown Jackson, on Lynch Street. When we entered, it was almost full, a sea of Negro faces (although I became aware later that there were some whites among them, even some Jackson whites, particularly from Temple Beth Israel, the Jewish congregation in Jackson). As we filed to the seats reserved for us, the people of Jackson stood up and cheered us. I felt very strange; I had never been the guest of honor at a larger meeting before, and even sharing the limelight with almost two hundred others, it gave me a feeling of mixed humility and pride.
The opening invocation was given by Freedom Rider who was a rabbi from San Francisco, Joseph Gumbiner, and I was at this point introduced to on of the strangest (to me) aspects of southern Negro audience, their habit of responding aloud to sentiments with which they are pleased. As the rabbi repeated some of the most common and familiar (to me) phrases of Jewish ritual, I heard choruses of "That's right," "We believe," and "A-men!" At first I could not help feeling that this was impolite and inappropriate, but as it continues through the evening I began to get into the spirit too and to shed some of my northern reserve. The speeches, by Reverent C.T. Vivian, Jim Farmer, and various other leaders of the movement from all over the country."
page 113
Chapter 12 "Events"
Freedom Rider Diary
by Carol Ruth Silver
https://drive.google.com/file/d/1ySwr5Z2ARlgLZc67EyuyjUR9B7iorZM8/view
In 1843, New York Reform Jews founded the exclusively Jewish Masonic Lodge, B'nai B'rith.
Their institutions and influence grew. At the turn of the 20th century, the B'nai B'rith founded the Anti-Defamation League, the American Jewish Congress and Federations of Jewish Charities.
According to Rabbi Antelman, Reform #Jews who became lawyers were, and still are, active in the subversively oriented National Lawyers Guild. In addition these lawyers were instrumental
in founding the American Civil Liberties Union (ACLU).
Once the Frankist-Reform Jews were well established in the illuminated Masonic Lodges, they pushed for civil rights for the downtrodden, primarily for Blacks, according to Antelman, "to
exploit them for their own ends." He further remarks on their influence on the events of the 1960s:
"I have found their descendants in the United States to be very active in Marxist-Leninist and Third World activities. They have attempted to convert the Civil Rights movement into a Black
revolution, and are attempting to further polarize this country by promoting women's liberation. Their children who are prominent in the SDS [Students for a Democratic Society] organize and recruit for the El Fatah, and have succeeded in destroying synagogues and
Jewish institutions by instigating Black radicals mostly concentrated in nine urban centers in the U.S."
Rabbi Antelman lists three steps Reform Jews plan to use to eliminate all Jewry: "The initial thrust was philosophically Karaitic, an attack on the Talmud. [The Karaites were a Jewish sect founded in Babylonia toward the end of the 8th century, who denied the authority of the Oral Law and the Talmud.] The intermediate stage was complete apostasy, an attack on the Torah.
However, the final state is even worse": a complete reversal of all Biblical law. Antelman, writing in 1974, said the Reform "has followers today who are now calling for abolition of capital punishment in our society, who endorse abortion, who seek to justify the tolerance of criminal elements, who approve of adultery and illicit sexual relations and who have even incorporated homosexual congregations into their structure and praise for 'atheistic' rabbis...."
The Reform's planned destruction of traditionally Jewish and #Christian society through Masonic revolution was premeditated. Antelman states that "when attempts were made by the Illuminati,
Jacobins and Frankists to infiltrate the Masons.. .their infiltration did not mean that they harbored any particular love for Freemasonry. On the contrary, they hated it with a passion and only wished to utilize the cover of Freemasonry as a means of spreading their revolutionary doctrines and to provide a place where they could covertly meet without arousing suspicion."
Antelman wrote eight years before the authors of Holy Blood, Holy Grail exposed Freemasonry as a front for both Sion and the Templars. Now we know that instead of taking over #Freemasonry, as many conspiracy researchers have thought, the Illuminati-Frankist Jews were absorbed, then exploited, by the more powerful Masonic Lodges. Freemasonry learned well the Frankist doctrines and usurped their Reform system to destroy the existing order. Jews such as Moses Mendelssohn, and later Karl Marx, Vladimir Lenin, and Leon Trotsky, were used by Freemasonry to replace the old order with their own Gentile Masonic New World Order. Should
the conspiracy be exposed, the doctrinally subversive Frankist/Reform Jews would be the scapegoat."
Chapter 8 "The Jewish Connection"
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
Wednesday, May 31, 1961
In the afternoon mail today I received the material from CORE, some descriptive little pamphlets and a mimeographed form to be signed and returned to them. For the first time I began to learn just who and what CORE is. Actually I never herd of the organization until the beginning of the sit-in demonstrations last year, and I got the impression then that it had been formed not more than a year or so ago, with participation in the sit-ins its primary activity.
On the contrary, CORE has been around for something like twenty years. In the beginning it was a small organization dedicated to bettering race relations by applying Gandhian techniques although I could not get quite clear about what exactly this entailed). Its current ASCENDANCY began with the beginning of the sit-in demonstrations. These broke out like a highly CONTAGIOUS rash over the face of the South after having been started (more or less) by a small group in Greensboro, North Carolina. The students had gone up to a lunch counter together, sat down, and waited for service. The lunch counter closed up.
CORE came in as those in jail or otherwise in need of help. And some of its local chapters began challenge segregation by organizing their own lunch counter sit-ins, or wade-ins at beaches and public pools, stand-ins at movie ticket lines, read-ins at libraries and the like. The method used in all cases was nonviolent resistance, with Martin Luther King, Jr's bus boycott in Montgomery, Alabama, as the prime example."
page 9
Freedom Rider Diary
by Carol Ruth Silver
https://drive.google.com/file/d/1ySwr5Z2ARlgLZc67EyuyjUR9B7iorZM8/view
Chapter 43 The Jesuits — 1960 – 1963 1455 A. Philip Randolph Leading Black Civil Rights Leaders, 1964
Here sit the greatest traitors to American Black People who ever disgraced the sad, tragic history of this generally servile and downtrodden race. With no true Black men loyal to their race allowed to advocate a “Back to Africa” movement or the establishment of a new Black nation in North America—to the exclusion of all White people—, these Jesuit-ruled, Masonic “Uncle Toms” of the Black Pope championed an integrationist agitation that has only antagonized the relationship between American Whites and Blacks for the last sixty years—while further centralizing executive power in Washington! Massive unconstitutional socialism, such as President Johnson’s “War on [Black] Poverty” igniting a sky-rocketing national debt, has given rise to huge, easily-agitated, welfare-dependent, savage, inner-city, Black populations whose bent to illegitimacy, vice and Black-on- White crime has been continually stoked by the Company’s CIA/Mafia gunrunners, illicit drug trade, Jesuit/Knight of Malta-controlled Hollywood theater movies and now “gangster rap.” From the Order’s NAACP headquarters in New York City we see (L-R): Bayard Rustin, co-founder of the Rockefellerfunded University of Chicago’s Congress of Racial Equality (CORE); Jewish Jack Greenberg, NAACP New York lawyer; Masonic Whitney M. Young, Jr., National Urban League executive director; James Farmer, cofounder and national CORE director; Roy Wilkins, executive secretary of the NAACP later awarded St. Louis University’s “Sword of Ignatius Loyola” in 1976; Martin Luther King, Jr. (groomed for the movement while a student at the all-Blackmale Morehouse College by its Masonic president, Benjamin Elijah Mays) president of the Southern Christian Leadership Conference; John Lewis, radical chairman of the Student Non-violent Coordinating Committee; Masonic A. Philip Randolph, “the Chief;” and Courtney Young of Lewis’ student group. Socialist Martin King with his White Master, Pope Paul VI, 1964 #612 Archbishop Paul Marcinkus gazes at King after an “audience” with the Pope. SMOM Henry R. Luce’s Time magazine named King “Man of the Year” in 1964 on orders from Cardinal Spellman, furthering Rome’s Civil Rights agitation. http://news.bbc.co.uk/2/hi/europe/4737372.stm "
Vatican Assassins Third Edition
by Eric Jon Phelps
https://drive.google.com/file/d/1uQl1CmWeLL87RWVtzKttGFKm0frSNR8D/view?usp=sharing
The advertisement billed the December 2 benefit gala as “A Struggle Against Oppression.” Scheduled speakers included rising Assemblyman Willie Brown as the master of ceremonies and funnyman Dick Gregory as the keynote. Supervisor Harvey Milk and other movers and shakers of an oft moved and shaken city crammed their big names into a small font on the flyer. For the bargain of $25—and “tax deductible” at that—influence seekers could seek to influence the mighty of a great American city. In addition to mingling with such power brokers as Brown and Milk, they could corner Sheriff Eugene Brown, physician and newspaper publisher Carlton Goodlett, and Supervisor Carol Ruth Silver at San Francisco’s Hyatt Regency. And doing well meant doing good. The dinner’s proceeds subsidized the Peoples Temple Medical Program.
The Hyatt ballroom remained empty on December 2, 1978. Two weeks earlier, the small staff of the Peoples Temple Medical Program had mixed cyanide with Flavor Aid and administered the poisonous, sugary elixir to hundreds of people in faraway Guyana. The smiling seniors and racial rainbow of children touting the wholesomeness of the agricultural commune in the fundraiser’s promotional literature rotted in piles in the steamy South American jungle. On an airstrip in nearby Port Kaituma, five people, including Congressman Leo Ryan, lay dead, gunned down by Peoples Temple assassins. Others, including future congresswoman Jackie Speier, State Department official Richard Dwyer, and San Francisco Examiner reporter Tim Reiterman, nursed bullet wounds. In Guyana’s capital city, a former Harvey Milk campaign volunteer slashed her children’s throats.
The Reverend Jim Jones, the darling of the San Francisco political establishment, orchestrated the murders and suicides of 918 people on November 18, 1978. The man-made cataclysm represented the largest such loss of civilian life in American history until 9/11 and the largest mass suicide of the modern age. Nothing before or after struck Americans as so bizarre.
The event shocked the world. But the small world surrounding Peoples Temple predicted it—loudly and repeatedly. Not every utterance from Jonestown’s namesake, after all, proved as cryptic as the one block-quoted on the “Struggle Against Oppression” promotional literature: “We have tasted life based on total equality and now have no desire to live otherwise."
https://isi.org/intercollegiate-review/socialists-in-the-kool-aid/
To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute."
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
In a punch bowl, combine KOOL-AID Soft Drink Mix, Splenda Sweetener, and water; stir until granules are dissolved. Stir in pineapple juice.
https://www.splenda.com/recipe/kool-aid-paradise-punch/
Few national cemeteries can compete with the dramatic natural setting of the National Memorial Cemetery of the Pacific. The "Punchbowl" was formed some 75,000 to 100,000 years ago during the Honolulu period of secondary volcanic activity. A crater resulted from the ejection of hot lava through cracks in the old coral reefs which, at the time, extended to the foot of the Koolau Mountain Range.
Although there are various translations of the Punchbowl's Hawaiian name, "Puowaina," the most common is "Hill of Sacrifice." This translation closely relates to the history of the crater. The first known use was as an altar where Hawaiians offered human sacrifices to pagan gods and the killed violators of the many taboos. Later, during the reign of Kamehameha the Great, a battery of two cannons was mounted at the rim of the crater to salute distinguished arrivals and signify important occasions. Early in the 1880s, leasehold land on the slopes of the Punchbowl opened for settlement and in the 1930s, the crater was used as a rifle range for the Hawaii National Guard. Toward the end of World War II, tunnels were dug through the rim of the crater for the placement of shore batteries to guard Honolulu Harbor and the south edge of Pearl Harbor.
https://www.cem.va.gov/cems/nchp/nmcp.asp
The ankh or key of life is an ancient Egyptian hieroglyphic symbol used to represent the word for "life" and, by extension, as a symbol of life itself.
The ankh has a T-shape topped by a droplet-shaped loop. It was used in writing as a triliteral sign, representing a sequence of three consonants, Ꜥ-n-ḫ. This sequence was found in several Egyptian words, including the terms for "mirror", "floral bouquet", and "life". The symbol often appeared in Egyptian art as a physical object representing either life or related life-giving substances such as air or water. Commonly depicted in the hands of ancient Egyptian deities, sometimes being given by them to the pharaoh, it represents their power to sustain life and to revive human souls in the afterlife.
The ankh was a widespread decorative motif in ancient Egypt, also used decoratively by neighbouring cultures. Copts adapted it into the crux ansata, a shape with a circular rather than droplet loop, and used it as a variant of the Christian cross. The ankh came into widespread use in Western culture in the 1960s, appearing as a symbol of African cultural identity, Neopagan belief systems, and later, the goth subculture.
https://en.wikipedia.org/wiki/Ankh
The crucifixion darkness is an event described in the synoptic gospels in which the sky becomes dark in daytime during the crucifixion of Jesus for roughly three hours.[1][2][3] Most ancient and medieval Christian writers treated this as a miracle, and believed it to be one of the few episodes from the New Testament which were confirmed by non-Christian sources. Modern scholars have found no contemporary references to it outside the New Testament.[4]
In his Apologeticus, Christian apologist Tertullian in AD 197 considered this not an eclipse but an omen, which is recorded in Roman archives. In his apologetic work Contra Celsum, the third-century Christian scholar Origen offered two natural explanations for the darkness: that it might have been the eclipse described by Phlegon of Tralles in his Chronicle or that it might have been clouds. In his Chronicle of Theophanes the fifth-century chronicler George Syncellus quotes the History of the World of Sextus Julius Africanus as stating that a world eclipse and an earthquake in Judea had been reported by the Greek 1st century historian Thallus in his Histories.
Modern scholarship, noting the way in which similar accounts were associated in ancient times with the deaths of notable figures, sees the phenomenon as a sign of God's displeasure with the Jewish people, or a literary invention that attempts to convey a sense of the power of Jesus in the face of death. Scholars have also noted the ways in which this episode appears to draw on accounts of darkness from the Old Testament.
Biblical accounts
The oldest extant references to the crucifixion darkness are found in all three synoptic gospels (Matthew, Mark, and Luke). The majority view among scholars is that Matthew was a product of the last quarter of the 1st century.[5][Notes 1] The majority also believe that Mark was the first gospel to be composed and that Matthew (who includes some 600 of Mark's 661 verses) and Luke both drew upon it as a major source for their works.[6][7] Matthew did not simply copy Mark, but used it as a base, emphasizing Jesus' place in the Jewish tradition and including other details not covered in Mark.[8]
Composition of the Gospel of Mark is usually dated through the eschatological discourse in Mark 13. Most scholars interpret this as pointing to the First Jewish–Roman War (66–74 AD) that would lead to the destruction of the Second Temple in AD 70, with the composition of Mark taking place either immediately after the destruction (the majority position) or during the years immediately prior.[9] Earlier dates in the range AD 35–45 are sometimes proposed,[10] but are usually dismissed.[11]
The text of the Gospel of Matthew reads: "From noon on, darkness came over the whole land [or, earth] until three in the afternoon."[12] The author includes dramatic details following the death of Jesus, including an earthquake and the raising of the dead, which were also common motifs in Jewish apocalyptic literature:[13][14] "At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised."[15]
The Gospel of Mark concurs with the timing of events, stating that, on preparation day (the eve of the Sabbath), Jesus was crucified at "the sixth hour", or around noon, and darkness fell over all the land, or all the world (‹See Tfd›Greek: γῆν, translit. gēn can mean either) from around noon ("the sixth hour") until 3 o'clock ("the ninth hour").[16] It adds, immediately after the death of Jesus, "The curtain of the temple was torn in two, from top to bottom",[17] but does not mention an earthquake or the opening of tombs.
The Gospel of Luke concurs with the length and timing of the darkness but also does not mention an earthquake or the opening of tombs. Contrary to Matthew and Mark, however, the text mentions the tearing of the Temple veil prior to the death of Jesus,[18] and provides the obscuring of the Sun as the cause of the darkness:[19][20]
It was now about noon, and darkness came over the whole land [or, earth] until three in the afternoon, while the sun's light failed [or, the sun was eclipsed]; and the curtain of the temple was torn in two.[21]
It appears that Luke may have originally explained the event as a miraculous solar eclipse. The majority of manuscripts of the Gospel of Luke have the Greek phrase eskotisthe ho helios ("the sun was darkened"), but the earliest manuscripts say tou heliou eklipontos ("the sun's light failed" or "the sun was in eclipse").[22] This earlier version may have been amended by later scribes to correct what they assumed was an error, since Passover occurs during a full moon but a solar eclipse occurs during a new moon.[23][24] Furthermore, a total eclipse provides darkness at one location during totality for a maximum of seven and a half minutes,[25] whereas the gospel texts state that the darkness covered the land for roughly three hours. For these reasons, one early Christian commentator suggested that the early text attributing the event to an eclipse had been deliberately corrupted by opponents of the Church to make it easier to attack on naturalist grounds.[26]
In the account of the crucifixion given in the Gospel of John,[27] which is generally accepted to have been written much later and which focuses on different themes, events, and sayings than the synoptic gospels, there is no mention of darkness, the tearing of the veil, the earthquake, or the raising of the dead.[28]
https://en.wikipedia.org/wiki/Crucifixion_darkness
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
Grammar - Conjunction Junction - Schoolhouse Rock
With lyrics by Bob Dorough, Jack Sheldon providing lead vocal and Terry Morrell backing vocal, "Conjunction Junction" is another great "Schoolhouse Rock!" short animated musical that entertains while educating about the importance of "hooking up words and phrases and clauses" with and, but, or. The leading character is a train conductor who has those words printed on the side of the train cars.
https://www.youtube.com/watch?v=LjdCFat9rjI
Philalethes, who in his Entrke ouverte au Palais ferd du Roi has dealt at greatest length on the practice of the Work, mentions the hermetic star and infers the cosmic magic of its appearance.
'It is the miracle of the world, the assembly of superior virtues in the inferior ones. That is why the Almighty has marked it with an extraordinary sign. The Wise Men saw it in the east, were struck with amazement and knew at once that a King most pure had been born into the the world.
'As for you, as soon as you see his star, follow it to the Cradle, where you will see the lovely Child." Then the Adept reveals the manner of operating :
'Let four parts be taken of our fiery dragon, which hides our Preface to the Second Edition 15 magic steel in its belly, and nine parts of our lodestone; mix them together, by burning Vulcan, in the form of mineral water, on which a scum will float which must be removed. Throw away th crust, take the inner part, purge three times, by fire and by salt, which will be done easily if Saturn has seen his image in the mirror of Mars.'
Finally Philalethes adds :
'And the Almighty sets his royal seal on the Work and adorns it specially therewith.'
Fulcanelli
Mystery of the Cathedrals
http://www.mtanthony13.org/library/Fulcanelli%20-%20The%20Mystery%20of%20the%20Cathedrals.pdf
Fire as the agent of Truth
Asha Vahishta is closely associated with fire. Fire is "grandly conceived as a force informing all the other Amesha Spentas, giving them warmth and the spark of life."[27] In Yasht 17.20, Angra Mainyu clamours that Zoroaster burns him with Asha Vahishta. In Vendidad 4.54-55, speaking against the truth and violating the sanctity of promise is detected by the consumption of "water, blazing, of golden color, having the power to detect guilt."
This analogy of truth that burns and detecting truth through fire is already attested in the very earliest texts, that is, in the Gathas and in the Yasna Haptanghaiti. In Yasna 43–44, Ahura Mazda dispenses justice through radiance of His fire and the strength of aṣ̌a. Fire "detects" sinners "by hand-grasping" (Yasna 34.4). An individual who has passed the fiery test (garmo-varah, ordeal by heat), has attained physical and spiritual strength, wisdom, truth and love with serenity (Yasna 30.7). Altogether, "there are said to have been some 30 kinds of fiery tests in all."[28] According to the post-Sassanid Dadestan i denig (I.31.10), at the final judgement a river of molten metal will cover the earth. The righteous, as they wade through this river, will perceive the molten metal as a bath of warm milk. The wicked will be scorched. For details on aṣ̌a's role in personal and final judgement, see aṣ̌a in eschatology, below.
Fire is moreover the "auxiliary of the truth," "and not only, as in the ordeal, of justice and of truth at the same time."[11] In Yasna 31.19, "the man who thinks of aṣ̌a, [...] who uses his tongue in order to speak correctly, [does so] with the aid of brilliant fire". In Yasna 34-44 devotees "ardently desire [Mazda's] mighty fire, through aṣ̌a." In Yasna 43–44, Ahura Mazda "shall come to [Zoroaster] through the splendour of [Mazda's] fire, possessing the strength of (through) aṣ̌a and good mind (=Vohu Manah)." That fire "possesses strength through aṣ̌a" is repeated again in Yasna 43.4. In Yasna 43.9, Zoroaster, wishing to serve fire, gives his attention to aṣ̌a. In Yasna 37.1, in a list of what are otherwise all physical creations, aṣ̌a takes the place of fire.
Asha Vahishta's association with atar is carried forward in the post-Gathic texts, and they are often mentioned together. In Zoroastrian cosmogony, each of the Amesha Spentas represents one aspect of creation and one of seven primordial elements that in Zoroastrian tradition are the basis of that creation. In this matrix, aṣ̌a/arta is the origin of fire, Avestan atar, which permeates through all Creation. The correspondence then is that aṣ̌a/arta "penetrates all ethical life, as fire penetrates all physical being."[12]
In the liturgy Asha Vahishta is frequently invoked together with fire. (Yasna l.4, 2.4, 3.6, 4.9, 6.3, 7.6, 17.3, 22.6, 59.3, 62.3 etc.). In one passage, fire is a protector of aṣ̌a: "when the Evil Spirit assailed the creation of Good Truth, Good Thought and Fire intervened" (Yasht 13.77)
In later Zoroastrian tradition, Asha Vahishta is still at times identified with the fire of the household hearth.
https://en.wikipedia.org/wiki/Asha
Troll is a 1986 American dark fantasy comedy film directed by John Carl Buechler and produced by Charles Band of Empire Pictures, starring Noah Hathaway, Michael Moriarty, Shelley Hack, Jenny Beck, and Sonny Bono. It is the first installment of the Troll film series.
Plot
The Potter family – Harry Potter Sr. and Anne Potter with teenage son Harry Potter Jr. and young daughter Wendy Potter– move into a new apartment complex in San Francisco. While unpacking, Wendy is attacked by a grotesque little creature wielding a magic ring. The troll captures Wendy and takes on her appearance. After meeting the other eccentric tenants, the family notices Wendy's unusual and aggressive behavior, but they attribute her behavior to the stress of the move. The troll goes from apartment to apartment transforming the tenants into fairy tale creatures (such as goblins, nymphs and elves) and their apartments into lush forests.
Concerned by his sister's behavior, Harry Jr. seeks solace in the company of a mysterious older woman named Eunice St. Clair, who reveals herself to be a witch. Long ago, she and a powerful wizard named Torok were in love. At that time, the world was divided between fairies and humans. The realms were equal and independent of each other; however, Torok and some of the fairies challenged this balance, resulting in a great war in which the humans prevailed. Torok was mutated into a troll as punishment.
Torok seeks to regain his power, destroy humanity and recreate the fairy tale world in which he had once lived. As Torok requires a princess, he is keeping Wendy alive. Eunice and Harry Jr. discover that all the apartments have been transformed into a part of the magical world. Eunice gives Harry Jr. a magic spear capable of killing the largest and most vicious creature in this world. Eunice is attacked by Torok and mutated into a tree stump, and Harry finds his sister trapped in a coffin of glass. Harry Jr. saves Wendy, but loses the magic spear when Torok's great batlike monster attacks.
Before the monster can kill Harry Potter Jr. and Wendy, Torok kills it himself to spare Wendy, destroying his carefully constructed fairy realm. As the magic world collapses around them, Harry Jr. and his family are given a chance to escape, leaving just as the police arrive. Eunice is restored to normal as well as she bids Harry farewell and departs. As the police investigate the house, one of them is drawn into a remaining fragment of the alternate fairy world. Torok's arm rises into view, preparing to use his ring on the police officer.
Movie-within-movie
At minute 33:43, Harry Junior is watching TV: "That isn't Spot our pet, Nancy. That's something that looks like Spot, acts like Spot, even smells like Spot, but in reality it's a Martian."
Then at minute 38:10, "That may look like your canary Tweetie my dear, but it's not Tweetie. It may sing like Tweetie. It may moult like Tweetie. It may even eat seed like Tweetie, but it is an alien." "You mean...?" "Yes. Your canary is a pod person from the planet Mars."
These snippets do not actually appear in Invasion of the Body Snatchers which introduced the notion of pod people.
Cast
"Harry Potter Jr." redirects here. For Albus Severus Potter, the son of fictional wizard Harry Potter, see Harry Potter (character).
Noah Hathaway as Harry Potter Jr.
Michael Moriarty as Harry Potter Sr.
Shelley Hack as Anne Potter
Jenny Beck as Wendy Anne Potter
Sonny Bono as Peter Dickinson
Phil Fondacaro as Malcolm Malory and Torok the Troll
Brad Hall as William Daniels
June Lockhart as Eunice St. Clair
Anne Lockhart as Young Eunice St. Clair
Julia Louis-Dreyfus as Jeanette Cooper
Gary Sandy as Barry Tabor
Frank Welker as the voice of Torok the Troll and various Troll voices
Production
The film was shot back-to-back with Empire Pictures' TerrorVision in Italy, at the Stabilimenti Cinematografici Pontini studios near Rome. Many of the same crew worked on both productions, including Buechler as creature effects designer, Romano Albani as cinematographer, and Richard Band as composer. The two films were released a month apart from each other in the United States.
Release
Box office
[icon]
This section needs expansion. You can help by adding to it. (November 2014)
The estimated budget for Troll was between $700,000 and $1.1 million.[4] Troll opened in the U.S. on January 17, 1986, on 959 screens, earning $2,595,054 that weekend, and placing ninth on the box office charts.
Critical response
On Rotten Tomatoes, the film has an approval rating of 30% based on 10 reviews, with an average rating of 3.67/10.[4] On Metacritic the film has a weighted average score of 30 out of 100, based on 5 critics, indicating "generally unfavorable reviews".[5]
Janet Maslin of The New York Times wrote: "Troll has a knowing tone that's more smart-alecky than clever. And it hovers uncomfortably between comedy and horror, without ever landing decisively in either camp."[6] Variety gave the film a mixed review and called it a "predictable, dim-witted premise executed for the most part with surprising style".[7] Patrick Goldstein of the Los Angeles Times described it as "a clunky, poorly executed shocker".[8]
Accolades
In 1986, Beck was nominated in the 8th Youth in Film Association, for Exceptional Performance by a Young Actress.
Legacy
Main articles: Troll 2 and Troll 3
Troll's plot has no relation to the film Troll 2 or the three Troll 3 films, which are intended to be more horror than fantasy. Its first "sequel", Troll 2, produced under the title Goblins, is considered one of the worst films of all time,[9] and was retitled Troll 2 to cash in on the success of the original. Over time, it has developed a cult following.
The films Creepers (also known as Contamination .7 or The Crawlers) and Quest for the Mighty Sword (also known as Ator IV, Ator III: The Hobgoblin, or Hobgoblins) both adopted the name Troll 3 at some point as an alternate title, despite neither having a plot relation to the two previous Troll films, with the exception that the Hobgoblin in Quest does resemble the Goblins in Troll 2.
In August 2011, rumors circulated of another sequel.[10] In July 2015, plans for a prequel were reported, titled Troll: The Rise of Harry Potter Jr., along with an animated series. The film, starring Patricia Arquette and Baxter Bartlett, was supposed to be released in 2017, with the animated series broadcast in 2018.[citation needed]
Proposed remake
In the mid-2000s, plans were announced for a remake with Buechler again directing. Script samples were made available online, with actors encouraged to film auditions and submit them. In 2009, Uriah Shelton was attached to play Harry Potter Jr., and Noah Hathaway was set to make an appearance as a human Torok. Trouble with financing, largely because of legal issues involving the use of the name "Harry Potter", led to long delays, and Buechler's cancer diagnosis ultimately led to the project being cancelled.
Home media
Troll was released on a double feature DVD with Troll 2 by MGM on August 26, 2003.[11] Scream Factory released a double feature Blu-ray of Troll and Troll 2 on November 17, 2015. The first 5,000 copies included a DVD of Best Worst Movie, the documentary about the production and legacy of Troll 2.[12]
Similarity to Harry Potter
Since the release of the Harry Potter books starting in 1997, some of those involved in the film have accused J. K. Rowling of "borrowing" elements from Troll. Producer Charles Band stated in an interview that "there are certain scenes in Troll, not to mention the name of the main character, which predate the Harry Potter books by many years."[13] In 2008, John Buechler's partner in the Troll remake, Peter Davy, said about Harry Potter: "In John's opinion, he created the first Harry Potter. J. K. Rowling says the idea just came to her. John doesn't think so."[14]
https://en.wikipedia.org/wiki/Troll_(1986_film)
Salvatore Phillip "Sonny" Bono (/ˈboʊnoʊ/ BOH-noh; February 16, 1935 – January 5, 1998) was an American singer, songwriter, actor, and politician. In partnership with his second wife, Cher, he formed the singing duo Sonny & Cher. A member of the Republican Party, Bono served as the 16th mayor of Palm Springs, California, from 1988 to 1992, and served as the U.S. representative for California's 44th district from 1995 until his death in 1998.[1]
The United States Copyright Term Extension Act of 1998, which extended the term of copyright by 20 years, was named in honor of Bono when it was passed by Congress nine months after his death. Mary Bono (his widow and successor in Congress) had been one of the original sponsors of the legislation, commonly known as the Sonny Bono Copyright Term Extension Act.[2]
Early life
Bono was born in Detroit, the son of Zena "Jean" (née DiMercurio) and Santo Bono.[3] His father was born in Montelepre, Palermo, Italy; his mother was also of Italian descent. His mother called him "Sono" as a term of endearment, which evolved over time into "Sonny".[4][5] Sonny was the youngest of three siblings; he had two sisters, Fran and Betty.[3] The family moved to Inglewood, California, when he was seven, and his parents divorced soon afterwards.[3] Bono decided early in life to become part of the music business, and began writing songs as a teenager.[6] "Koko Joe", a song he wrote at age 16, was recorded by Don and Dewey in 1958, and later covered by several other artists, including the Righteous Brothers.[7] Bono attended Inglewood High School, but did not graduate, opting to drop out so he could begin to pursue a career as a songwriter and performer.[3][8] He worked at a variety of jobs while trying to break into the music business, including waiter, truck driver, construction laborer, and butcher's helper.[9]
https://en.wikipedia.org/wiki/Sonny_Bono
Catdependent No More, parodying the title of my book, makes the 1991 Christmas book list here in Minnesota.
Some things have changed. I’ve written four more books, traveled the world, divorced (but not remarried), and paid back the welfare department for the financial help they gave me.
I feel more passionately about the importance of healing from our abuse issues. I feel more passionately. I’ve become more spontaneous, embraced my femininity, and learned new lessons along the way—about boundaries, flexibility, and owning my power. And about love. I’m learning to respect men. My relationships have deepened. Some have changed.
The most significant change in my life has been the loss of my son, Shane. As you may have heard or read, in February of 1991, three days after his twelfth birthday, my beloved Shane—so much a part of my life and work—was killed suddenly in a ski accident on the slopes at Afton Alps.
I’m learning about death and life.
Codependent No More
by Melody Beattie
http://dickyricky.com/books/recovery/Codependent%20No%20More%20-%20Melody%20Beattie.pdf
Melody Lynn Beattie (née Valliancourt; May 26, 1948 – February 27, 2025) was an American author of self-help books on codependent relationships.[1]
Early life and education
Melody Lynn Valliancourt was born in Ramsey, Minnesota, on May 26, 1948.[2] She was raised by her mother in Saint Paul, Minnesota, and experienced a traumatic childhood: she was sexually abused by a stranger when she was five, and her mother was physically abusive to her siblings, though not to Melody herself.[2] She began drinking at age 12, was an alcoholic by age 13, and a drug addict by 18.[3][4] She graduated from high school with honors. However, she was arrested for her involvement in a series of pharmacy robberies a few years later, and underwent treatment for drug addiction.[2]
Career
Beattie eventually became licensed as a counselor for addiction.[2] When counseling women married to men undergoing treatment for alcoholism, she noticed the prevalance of codependence in their relationships, and was motivated to research and write about the issue.[2] She published 18 books including Codependent No More, Beyond Codependency, The Language of Letting Go and Make Miracles in Forty Days: Turning What You Have into What You Want, published in 2010. Several of her books have been published in other languages.[5][6]
Beattie, along with Janet G. Woititz and Robin Norwood, were popularizers of science, helping to digest and explain the work of psychiatrist Timmen L. Cermak, author of Diagnosing and Treating Co-Dependence.[7] Beattie popularized the concept of codependency in 1986 with Codependent No More, which sold eight million copies.[8][9]
Codependent No More was first published by the Hazelden Foundation.[10]
Beattie's early works were never connected to a 12-Step program called Co-Dependents Anonymous and were commonly mistaken to be a part of CoDA. "CoDA" has a conference-approved (official) "the Big Book" of its own. [11]
Personal life and death
After a marriage to Steven Thurik ended in divorce, she married David Beattie, an addiction counselor; however, he also struggled with alcoholism, which preceded their divorce.[2] Two additional marriages also ended in divorce; one to Scott Mengshol and to drummer Dallas Taylor.[2] She had a son from her first marriage and a son and daughter from her second.[2] Shane, her son from her second marriage, died in a skiing accident in 1991; she wrote about her grief after his death in the 1995 book The Lessons of Love.[2]
Beattie's health declined in the last months of her life.[2] She was evacuated from her Malibu, California home during the January 2025 Southern California wildfires, and went to her daughter's residence in Los Feliz, Los Angeles, where she died from heart failure on February 27, 2025, at the age of 76.[2]
https://en.wikipedia.org/wiki/Melody_Beattie
SACRAMENTO’S K-ZAP CAT ON THE HATS- Various Colors
$25.00
https://k-zap.org/product/sacramentos-k-zap-cat-on-the-hat-various-color/
On January 20, 1992 at midnight, after playing the song "Cristo Redentor" by Harvey Mandel, KZAP flipped to a country music format known as "Fresh Country 98.5". Shortly thereafter, the station changed its call letters to KNCI, for Nationwide Communications, Incorporated.[20][18][19] As part of the format flip, all of the air staff except for the news director were dismissed, with shifts being filled by personalities from two other Nationwide-owned country outlets.[19] The move gave KRAK-FM (Country 105) its first market competitor.[19] A low-power FM station in Sacramento, KZHP-LP, brands itself as "KZAP" in a nod to the legacy of the original station; some of the original KZAP DJs are part of KZHP-LP.
A year later, EZ Communications, which owned KRAK-FM, acquired KNCI-FM for $13 million.[21] In February 1994, KNCI and KRAK-FM swapped frequencies, bringing the KRAK call sign to 98.5 FM.[22] On January 17, 1997, the station shifted its focus to classic country as "Gold Country", differentiating itself from KNCI.[23] The station's ratings were short of stellar.
https://en.wikipedia.org/wiki/KRXQ
Death and burial
Arrupe died at 7:45pm on 5 February 1991, the anniversary of the 26 Martyrs of Japan. His final words had been: "For the present, Amen; for the future, Alleluia."[28]
His funeral was held in the Church of the Gesu, Rome, on February 9 and was attended by crowds that filled the piazza outside the church. Also in attendance were 10 cardinals, 20 bishops, Giulio Andreotti (the Prime Minister of Italy), as well as other religious and civil dignitaries. His body, first interred in the Jesuit mausoleum at Campo Verano, was brought back into the Church of the Gesù where it currently lies in a side chapel.[29]
https://en.wikipedia.org/wiki/Pedro_Arrupe
The Jesuit Abuser lives with his Jesuit Provincial
July 12, 2009
tags: Daniel C. O'Connell SJ, Frank Reale SJ, Missouri Jesuits, Phil Steele SJ, Tim McMahon SJ
I learned recently that the abusive Jesuit, Daniel O’Connell, lives with his Jesuit provincial, Tim McMahon.
I thought the Catholic church had already decided that wasn’t a good idea. Didn’t Cardinal George have a similar kind of problem?
It was important enough for me to ask, six years ago, if the Jesuit abuser was going to live with the provincial.
See, under the legal agreement the abuser cannot be assigned to a Jesuit community with a sponsored work, such as a university or parish. I asked the province investigator — the provincial’s assistant at the time, Phil Steele — if that meant the perp was going to be living with the provincial. Oh no, he said, we have other places for him to live. He added, “And Frank would never allow that.” Frank Reale was provincial number one.
The Missouri province has gone backwards over the past six years. I’m sure provincial number two, Tim McMahon, has talents. All I got was his mistakes.
https://reportingajesuit.wordpress.com/2009/07/12/the-jesuit-abuser-lives-with-his-jesuit-provincial/
Himmler used the Jesuits as the model for the SS, since he found they had the core elements of absolute obedience and the cult of the organisation.[59][60] Hitler is said to have called Himmler "my Ignatius of Loyola".[59] As an order, the SS needed a coherent doctrine that would set it apart.[61] Himmler attempted to construct such an ideology, and deduced a "pseudo-Germanic tradition" from history.[61] Himmler dismissed the image of Christ as a Jew and rejected Christianity's basic doctrine and its institutions.[62] Starting in 1934, the SS hosted "solstice ceremonies" (Sonnenwendfeiern) to increase team spirit within their ranks.[63] In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents meant to wean SS members from their reliance on Christian festivities.[64] In an attempt to replace Christianity and suffuse the SS with a new doctrine, SS-men were able to choose special Lebenslauffeste, substituting common Christian ceremonies such as baptisms, weddings and burials. Since the ceremonies were held in small private circles, it is unknown how many SS-members opted for these kind of celebrations.[65]
https://en.wikipedia.org/wiki/Ideology_of_the_SS
The large Latin inscription on the façade reads: Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang. This abbreviated inscription translates as: "The Supreme Pontiff Clement XII, in the fifth year [of his Pontificate, dedicated this building] to Christ the Savior, in honor of Saints John the Baptist and [John] the Evangelist".[5] The inscription indicates, with its full title (see below), that the archbasilica was originally dedicated to Christ the Savior and, centuries later, rededicated in honor of Saint John the Baptist and Saint John the Evangelist. Christ the Savior remains its primary dedication, and its titular feast day is 6 August, the Transfiguration of Christ. As the cathedral of the pope as bishop of Rome, it ranks superior to all other churches of the Catholic Church, including Saint Peter's Basilica.
Name
The archbasilica's Latin name is Archibasilica Sanctissimi Salvatoris ac Sancti Ioannis Baptistae et Ioannis Evangelistae ad Lateranum,[6] which in English is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran, and in Italian Arcibasilica [Papale] del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.[4]
https://en.wikipedia.org/.../Archbasilica_of_Saint_John...
From modest beginnings the SS (Schutzstaffel; Protection Squadrons), became a virtual state within a state in Nazi Germany, staffed by men who perceived themselves as the “racial elite” of Nazi future.
In the Nazi state, the SS assumed leading responsibility for security, identification of ethnicity, settlement and population policy, and intelligence collection and analysis. The SS controlled the German police forces and the concentration camp system. The SS conceived and implemented plans designed to restructure the ethnic composition of eastern Europe and the occupied Soviet Union.
From 1939, the SS assumed responsibility for “solving” the so-called Jewish Question; after 1941, its leadership planned, coordinated and directed the so-called Final Solution of the Jewish Question. This “solution” was the annihilation of the European Jews, which we now refer to as the Holocaust
https://encyclopedia.ushmm.org/content/en/article/ss
2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a HOLOCAUST to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The ratlines (German: Rattenlinien) were systems of escape routes for German Nazis and other fascists fleeing Europe from 1945 onwards in the aftermath of World War II. These escape routes mainly led toward havens in the Americas, particularly in Argentina, though also in Paraguay, Colombia,[1] Brazil, Uruguay, Mexico, Peru, Guatemala, Ecuador, and Bolivia, as well as the United States, Canada, Australia, Spain, and Switzerland.
There were two primary routes: the first went from Germany to Spain, then Argentina; the second from Germany to Rome, then Genoa, then South America. The two routes developed independently but eventually came together.[2] The ratlines were supported by rogue elements in the Vatican, particularly an Austrian bishop and four Croatian clergy of the Catholic Church who sympathized with the Ustaše.[3][4][5] Starting in 1947, U.S. Intelligence used existing ratlines to move certain Nazi strategists and scientists.[6]
While consensus among Western scholars is that Nazi leader Adolf Hitler died by suicide in 1945, in the late 1940s and 1950s the U.S. investigated claims that he survived and fled to South America.
https://en.wikipedia.org/wiki/Ratlines_(World_War_II)
9. Interprovincial Works and Houses in Rome
304 §1. In the spirit of our fourth vow, the Society confirms its commitment to the interprovincial Roman works entrusted to it by the Holy See: the Pontifical Gregorian University and its associated institutes, the Pontifical Biblical Institute and the Pontifical Oriental Institute, as well as the Pontifical Russicum College, the Vatican Radio, and the Vatican Observatory, all of which are common works of the whole Society, placed directly under the superior general. Recognizing the very valuable service that these institutions have offered and continue to offer today, it calls upon major superiors who share Father General s responsibility for them to continue their help through subsidies and especially by training and offering professors and other personnel to them. §2. Also recommended to the care of all the provinces are those other works or houses in Rome that render a service to the entire Society, such as the Historical Institute of the Society of Jesus and the international colleges of the Society in Rome.[142]"
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
[529] C. 1The entire purport of this fourth vow of obedience to the pope was and is with regard to missions; 2and this is how the bulls should be understood where they speak of this obedience in all that the sovereign pontiff may command and wherever he may send one, and so on."
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Christopher Michael Benoit (/bəˈnwɑː/ bə-NWAH; May 21, 1967 – June 24, 2007) was a Canadian professional wrestler. He worked for various pro-wrestling promotions during his 22-year career, but is notorious for murdering his wife and youngest son.
Bearing the nicknames The (Canadian) Crippler alongside The Rabid Wolverine throughout his career, Benoit held 30 championships between World Wrestling Federation/World Wrestling Entertainment (WWF/WWE), World Championship Wrestling (WCW), Extreme Championship Wrestling (ECW – all United States), New Japan Pro-Wrestling (NJPW – Japan), and Stampede Wrestling (Canada). He was a two-time world champion, Benoit having reigned as a one-time WCW World Heavyweight Champion and a one-time World Heavyweight Champion in WWE;[7][8] he was booked to win a third world championship at a WWE event on the night of his death.[9] Benoit was the twelfth WWE Triple Crown Champion and the seventh WCW Triple Crown Champion, and the second of four men in history to achieve both the WWE and the WCW Triple Crown Championships. He was also the 2004 Royal Rumble winner, joining Shawn Michaels and preceding Edge as one of the three men to win a Royal Rumble as the number one entrant.[10] Benoit headlined multiple pay-per-views for World Wrestling Entertainment (WWE) including a victory in the World Heavyweight Championship main event triple threat match of WrestleMania XX in March 2004.[11]
In a three-day double-murder and suicide, Benoit murdered his wife in their residence on June 22, 2007, and his 7-year-old son the next day, before killing himself on June 24.[12][13] The incident profoundly shocked and changed the professional wrestling industry and drew intense mainstream media criticism regarding brain injuries, substance abuse, and the long-term health of athletes in contact sports. Subsequent research undertaken by the Sports Legacy Institute (now the Concussion Legacy Foundation) suggested that depression and chronic traumatic encephalopathy (CTE), a condition of brain damage, from multiple concussions that Benoit had sustained throughout his pro-wrestling career were likely contributing factors of the crimes.[14]
Due to his murders, Benoit's legacy in the professional wrestling industry is heavily debated.[15][16] Benoit has been renowned by many for his exceptional technical wrestling ability. Prominent combat sports journalist Dave Meltzer considers Benoit "one of the top 10, maybe even [in] the top five, all-time greats" in professional wrestling history.[17] Benoit was inducted into the Stampede Wrestling Hall of Fame in 1995 and the Wrestling Observer Newsletter Hall of Fame in 2003.[18] His WON induction was put to a re-vote in 2008 to determine if Benoit should remain a member of their Hall of Fame. The threshold percentage of votes required to remove Benoit was not met.[19]
https://en.wikipedia.org/wiki/Chris_Benoit
Ultramontanism was a school of thought of the Catholic Church which promoted supreme papal authority in matters of spirituality and governance. Ultramontanism rejected modern ideals in favour of the supremacy of Catholicism and the Catholic Church in public life. This school of thought was particularly influent in the French-Canadian society during the 19th century and the beginning of the 20th century.
https://www.thecanadianencyclopedia.ca/en/article/ultramontanism
I do further declare that I will help, assist, and advise all or any of His Holiness’s agents, in any place where I should be, in Switzerland, Germany, Holland, Ireland or America, or in any other kingdom or territory I shall come to, and do my utmost to extirpate the heretical Protestant or Masonic doctrines and to destroy all their pretended powers, legal or otherwise. I do further promise and declare that, notwithstanding, I am dispensed with to assume any religion heretical for the propagation of the Mother Church’s interest; to keep secret and private all her agents’ counsels from time to time, as they entrust me, and not to divulge, directly or indirectly, by word, writing or circumstances whatever; but to execute all that should be proposed, given in charge, or discovered unto me by you, my Ghostly Father, or any of this sacred order.
I do further promise and declare that I will have no opinion or will of my own or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the militia of the Pope and of Jesus Christ. That I will go to any part of the world whithersoever I may be sent, to the frozen regions north, jungles of India, to the centres of civilisation of Europe, or to the wild haunts of the barbarous savages of America without murmuring or repining, and will be submissive in all things, whatsoever is communicated to me.
I do further promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Masons, as I am directed to do, to extirpate them from the face of the whole earth; and that I will spare neither age, sex nor condition, and that will hang, burn, waste, boil, flay, strangle, and bury alive these infamous heretics; rip up the stomachs and wombs of their women, and crush their infants’ heads against the walls in order to annihilate their execrable race. That when the same cannot be done openly I will secretly use the poisonous cup, the strangulation cord, the steel of the poniard, or the leaden bullet, regardless of the honour, rank, dignity or authority of the persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agents of the Pope or Superior of the Brotherhood of the Holy Father of the Society of Jesus.
In confirmation of which I hereby dedicate my life, soul, and all corporal powers, and with the dagger which I now receive I will subscribe my name written in my blood in testimony thereof; and should I prove false, or weaken in my determination, may my brethren and fellow soldiers of the militia of the Pope cut off my hands and feet and my throat from ear to ear, my belly be opened and sulphur burned therein with all the punishment that can be inflicted upon me on earth, and my soul shall be tortured by demons in eternal hell forever.
That I will in voting always vote for a Knight of Columbus in preference to a Protestant, especially a Mason, and that I will leave my party so to do; that if two Catholics are on the ticket I will satisfy myself which is the better supporter of Mother Church and vote accordingly. That I will not deal with or employ a Protestant if in my power to deal with or employ a Catholic. That I will place Catholic girls in Protestant families that a weekly report may be made of the inner movements of the heretics. That I will provide myself with arms and ammunition that I may be in readiness when the word is passed, or I am commanded to defend the Church either as an individual or with the militia of the Pope.
The Jesuit Oath
https://www.jamesjpn.net/religion/the-jesuit-oath/
11 Traditional Wedding Vows to Exchange During Your Ceremony
Opt for a classic with these time-honored scripts.
By Blythe Copeland Updated on February 26, 2025
If reciting promises you wrote yourself in front of a large group of family, friends, and in-laws sounds more like a public speaking nightmare than a romantic start to a new life with your partner, relying on traditional wedding vows is a time-honored alternative.
Many traditional vows are determined by the religion that underlies your marriage ceremony, though interfaith and non-denominational ceremonies also have their own traditions. From the recited vows to the wording of the ring exchanges, these age-old promises are familiar, constant, and enduring.
You can use our traditional wedding vow scripts below word for word—or you can work with your partner or officiant to identify parts that resonate. Either way, inspiration awaits.
Reciting Traditional Wedding Vows
In many (but not all) religions, the declaration of vows symbolizes the moment when a couple officially becomes one—though the wordings vary according to the specific religion. There are several ways to perform the following monologue-style vows: You can memorize the words ahead of time, repeat them after the officiant, or the officiant can recite them in the form of a question, prompting a response of "I do" or "I will." Your religious official can often accommodate variations on the traditional wording.
At most wedding ceremonies, the exchange of rings immediately follows the recitation of vows and serves to seal those promises, though not all religions or ceremonies include a ring exchange. The ring symbolizes the unbroken circle of love, and, at many ceremonies, more vows are spoken as rings are exchanged.
While in some religious ceremonies (such as Orthodox and some Conservative Jewish weddings) only one partner usually receives a ring, many couples choose to have a double-ring ceremony. This is where both partners give and receive rings, although this practice did not become popular in the United States until after World War II.
Reciting Traditional Wedding Vows
In many (but not all) religions, the declaration of vows symbolizes the moment when a couple officially becomes one—though the wordings vary according to the specific religion. There are several ways to perform the following monologue-style vows: You can memorize the words ahead of time, repeat them after the officiant, or the officiant can recite them in the form of a question, prompting a response of "I do" or "I will." Your religious official can often accommodate variations on the traditional wording.
At most wedding ceremonies, the exchange of rings immediately follows the recitation of vows and serves to seal those promises, though not all religions or ceremonies include a ring exchange. The ring symbolizes the unbroken circle of love, and, at many ceremonies, more vows are spoken as rings are exchanged.
While in some religious ceremonies (such as Orthodox and some Conservative Jewish weddings) only one partner usually receives a ring, many couples choose to have a double-ring ceremony. This is where both partners give and receive rings, although this practice did not become popular in the United States until after World War II.
The Vows
In Jewish ceremonies, vows are recited only when the ring is given (or rings are exchanged).
The Rings
The groom says: "Harey at mekuddeshet li B'taba'at zo k'dat Moshe V'israel," which means, "Behold, thou are consecrated unto me with this ring according to the law of Moses and of Israel." Then the groom places the ring on the bride's finger.
If the wedding is a double-ring ceremony, the bride recites the same words (with changes for gender) and places the ring on the groom's finger.
The phrase, "I am my beloved's and my beloved is mine," is often recited in Hebrew, as well.
Catholic Wedding Vows
The Vows
"I, ___, take you, ___, for my lawful [wife/husband/partner], to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part. I will love and honor you all the days of my life."
The Rings
The priest will bless each ring one at time, after which each partner should place it on the other's finger. Each says: "In the name of the Father, the Son, and the Holy Spirit. Take and wear this ring as a sign of my love and faithfulness."
Episcopal Wedding Vows
The Vows
"In the name of God, I, ___, take you, ___, to be my [wife/husband/partner], to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, until parted by death. This is my solemn vow."
The Rings
Before placing the ring on their partner's finger, "___, I give you this ring as a symbol of my vow, and with all that I am and all that I have, I honor you, in the name of the Father, and of the Son, and of the Holy Spirit."
If the wedding is a double-ring ceremony, the other partner does and recites the same.
Presbyterian Wedding Vows
The Vows
"I, ___, take you, ___, to be my [wife/husband/partner], and I do promise and covenant, before God and these witnesses, to be your loving and faithful [husband/wife/partner] in plenty and in want, in joy and in sorrow, in sickness and in health, as long as we both shall live."
The Rings
Before placing the ring on their partner's finger, "This ring I give you, in token and pledge of our constant faith and abiding love."
If the wedding is a double-ring ceremony, the other partner does and recites the same.
Protestant Wedding Vows
The Vows
"I, ___, take thee, ___, to be my wedded [wife/husband/partner], to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death do us part, according to God's holy ordinance; and thereto I pledge thee my faith."
The Rings
After the blessing from the celebrant, one partner says, "I give you this ring as a symbol of my love; and with all that I am and all that I have, I honor you, in the name of the Father, and of the Son, and of the Holy Spirit." The ring is then slipped on their love's finger.
If the wedding is a double-ring ceremony, the other partner does the same.
Muslim Wedding Vows
The Vows
"I,___, offer you myself in marriage and in accordance with the instructions of the Holy Quran and the Holy Prophet, peace and blessing be upon him. I pledge, in honesty and with sincerity, to be for you an obedient and faithful [wife/husband/partner]."
The other partner responds: "I,___, in accordance with the instructions of the Holy Quran and the Holy Prophet, peace and blessing be upon him. I pledge, in honesty and sincerity, to be for you a faithful and helpful [wife/husband/partner]."
Hindu Wedding Vows
The Vows
At Hindu weddings, couples recite a set of vows known as saptapadi, or the Seven Steps. This list of promises are recited as the couple walks around a ring of fire to honor Agni, the Hindu god of fire. As they walk, they state the following:
"I take this vow for (1) the fulfillment of the material needs of the family and for prosperity, (2) for the development of physical, mental, and spiritual strength, (3) to acquire wealth by pure and righteous means and to spend it wisely, (4) for a harmonious relationship, (5) to excel in raising strong and virtuous children, (6) for togetherness and compatibility, and (7) for friendship—to be dependable and faithful and for lifelong companionship."
Quaker Wedding Vows
The Vows
"In the presence of God and these our friends, I take thee to be my wife/husband, promising with divine assistance to be unto thee a loving and faithful husband/wife so long as we both shall live."
The Rings
While wedding bands are not part of Quaker wedding tradition, many couples opt to add a ring exchange during (or after) the marriage ceremony.
What to Do With Your Engagement Ring During the Wedding
Unitarian/Universalist Wedding Vows
The Vows
"I, ___, take you, ___, to be my [wife/husband/partner], to have and to hold, from this day forward, for better for worse, for richer, for poorer, in sickness and in health, to love and cherish always."
The Rings
One partner places the ring on their beloved's finger and says: "With this ring, I wed you and pledge you my love now and forever." If the wedding is a double-ring ceremony, the bride does the same.
Interfaith Wedding Vows
The Vows
"I,___, take you, ___, to be my wife/husband. I promise to be true to you in good times and in bad, in sickness and in health. I will love and honor you all the days of my life."
The Rings
An interfaith ceremony is designed by the engaged couple and their officiant to accommodate any type or number of religions, so each couple decides individually on the text accompanying the ring exchange.
Nondenominational Wedding Vows
The Vows
"___, I now take you to be my wedded [wife/husband/partner], to live together after God's ordinance in the holy relationship of marriage. I promise to love and comfort you, honor and keep you, and forsaking all others, I will be yours alone as long as we both shall live."
The Rings
A nondenominational wedding can also include the couple's choice of wording during the ring exchange.
https://www.marthastewart.com/7888175/traditional-wedding-vows
The Ring of the Fisherman (Latin: Anulus piscatoris; Italian: Anello Piscatorio), also known as the Piscatory Ring, is an official part of the regalia worn by the pope, who according to Catholic theology is the head of the Catholic Church and successor of Saint Peter, who was a fisherman by trade. It used to feature a bas-relief of Peter fishing from a boat, a symbolism derived from the tradition that the apostles were "fishers of men" (Mark 1:17). The Fisherman's Ring is a signet used until 1842 to seal official documents signed by the pope.[1] Since at least the Middle Ages it has been a tradition for Catholics meeting the pope to show their devotion by kissing the ring.[2]
History
A letter written by Pope Clement IV to his nephew Pietro Grossi in 1265 includes the earliest known mention of the Ring of the Fisherman, which was used for sealing all the pope's private correspondence. Public documents, by contrast, were sealed by stamping a different papal seal onto lead which was attached to the document. Such documents were historically called papal bulls, named after the stamped bulla (seal) of lead.[3]
Use of the Fisherman's Ring changed during the 15th century when it was used to seal official documents called papal briefs. That practice ended in 1842, when the sealing wax was replaced by a stamp which affixed the same device in red ink.[4]
Creation, transfer, and destruction
A new ring is cast for each pope as a general practice in tradition. Around the relief image is the reigning pope's Latin name. During the ceremony of a papal coronation or papal inauguration, the Camerlengo traditionally slips the ring on the ring finger of the new pope's right hand.[5] Benedict XVI had the dean of the College of Cardinals give him the ring, which he then placed upon himself.[6] Pope Francis was bestowed his ring by Cardinal Sodano at his installation.[7]
Upon a papal death, the ring used to be ceremonially destroyed using a hammer in the presence of other cardinals by the Camerlengo.[citation needed] This was done to prevent issuance of forged documents during the sede vacante.[8] Today, the destruction of the ring's device with deep scratches is a symbol of the end of rule of the pope who used to wear that ring.[citation needed] This custom was followed after the resignation of Pope Benedict XVI by applying two deep cuts, in the shape of a cross, on the signet with a chisel.[9]
Wear
Pope Benedict XVI wearing his papal ring in 2005
Although Pope Benedict XVI wore his Fisherman's Ring daily, it is no longer the custom for popes to wear it at all. Generally, a new pope will either inherit the daily-wear ring of his predecessor, keep an old ring of his own preference, or will choose a new daily-wear style. Pope John Paul I usually wore a wide gold band similar in design to the mitre-shaped Second Vatican Council ring; in imitation of this, Pope John Paul II wore a wide gold crucifix shaped into a ring that had belonged to Pope Paul VI.[citation needed]
In former times, a special coronation ring was placed on the pope's finger, designed very large since it was worn over the pope's glove. That custom and the use of a coronation ring ended with Pope Paul VI.[citation needed]
Generally, popes of the past wore episcopal rings in keeping with the fashions of the time. Pope Pius XII, for example, often wore a heavily ornate ring set with a stone. Pope Pius IX most often wore a cameo of himself, made entirely of tiny diamonds, whilst Pope Pius X wore a simple, smaller stone-set ring. In keeping with the modern spirit suggested by Pope John XXIII and actually practiced in his later years by Pope Paul VI, Pope Francis only wears a simple gold-plated silver ring for papal ceremonies, preferring to wear a small silver ring from his days as a cardinal.[10]
https://en.wikipedia.org/wiki/Ring_of_the_Fisherman
Thus, it is only after having finished his second course, first as a simple Scholar, and then as an approved Scholar, and if at the end of his course of study as a scholar he is "regarded as highly promising," is the Jesuit Scholar allowed to pass into the third class-the Coadjutors. This later class is divided still into two further chapters-temporal and spiritual. Only the spiritual Coadjutors are admitted into holy orders as priest (Examen 6, sec. 1); the temporal go out into the various trades, vocations and professions to fulfill their assigned roles in the GRAND DESIGN. And note reader, that some, says Wylie, "are retained to minister in the lowest offices: they become college cooks, porters, or purveyors." For the "greater glory of God" it is held expedient that these should be "content to serve the society in the careful office of Martha [a servant]."
On the other hand, the spiritual Coadjutors are sent on the most difficult or important assignments: either as priests to royalty, leaders, and the affluent or as teachers in the best schools, and universities and institutions of PUBLIC POLICY. As priests, the Coadjutors would seek to reach and mold the youth, the wealthy, and the leaders. The work of reason, says Wylie, "he is required to be a priest of adequate learning, that he may assist the Society [the Jesuit Order] in hearing confessions, and giving instructions" in Catholic doctrine. In short, the Coadjutors are top-flight agents, selected for the most difficult assignments."
Chapter 13 "Crack Troops-The Training of a Jesuit"
Codeword Barbelon book One
by P.D. Stuart
SECTION 4:
POVERTY CERTAIN GENERAL PRINCIPLES
157 Voluntary religious poverty is the attempt of fallen human beings, in the radical following of the humble and poor Christ, to achieve that freedom from every inordinate attachment which is the condition for a great and ready love of God and neighbor.[39]
158 The principle and foundation of our poverty is found in a love of the Word of God made flesh and crucified.[40] Therefore in the Society that way of life is to be maintained which is as far as possible removed from all infection of avarice and as like as possible to evangelical poverty, which our first fathers experienced as more gratifying, more undefiled, and more suitable for the edification of the neighbor.[41]
159 §1. Our poverty in the Society is apostolic: our Lord has sent us to preach in poverty. [42] Therefore our poverty is measured by our apostolic purpose, so that our entire apostolate is informed with the spirit of poverty.[43] §2. Efficiency in the apostolate and the witness of apostolic poverty are two values that are closely united and must be held in an ongoing tension; this is a rule for apostolic institutes as well as for individuals.[44]
160 Our poverty is the condition of our apostolic credibility,[45] as the total expression of our trust in God and our freely given service to others,[46] when we are made witnesses of the freely bestowed love of God, who gave his Son for us in the total emptying of the incarnation and the cross.[47]
161 The forms of our poverty must truly suit the mentality, life, and apostolate of our times and give a visible witness to the Gospel. Therefore, our contemporary poverty must be especially characterized by these qualities: sincerity, by which our lives are really poor; devotion to work, by which we resemble workers in the world; and charity, by which we freely devote ourselves and all we have for the service of the neighbor.[48]
162 Let our poverty, sincerely and profoundly renewed,
be simple in community expression and joyous in the following of Christ,
happy in sharing all goods among ourselves and with others,
apostolic in its active indifference and readiness for any service,
inspiring our selection of ministries and turning us to those most in need,
spiritually effective, proclaiming Jesus Christ in our way of life and in all we do.[49]
163 The preferential option for the poor, as proposed by the Church, which the Society wishes to make its own, should find some concrete expression directly or indirectly in the life of every companion of Jesus, as well as in the orientations of our existing apostolic works and in our choice of new ministries.[50]
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Freemason Karl Heinrich Marx, 1818 – 1883 #155
Karl Marx, “the Father of Modern Communism” was himself an occultist and high-level Jewish Freemason, intimately associated with Rome’s Giuseppe Mazzini (1805-1872)—the foremost Freemason on the Continent and founder of the Mafia—and Albert Pike (1809-1891), the foremost Freemason in Fourteenth Amendment America and a leader of the first Ku Klux Klan. He was privately tutored by Jesuits in the huge Reading Room of the British Museum while writing The Communist Manifesto based upon the ten maxims or “planks” the Order had perfected on its Paraguayan Reductions (1609-1767) and its Maryland Reductions (1650-1838). His writings (including The Jewish Question in promoting the Company’s European “Jewish Question Agitation,” Marx claiming, “behind every tyrant stands a Jew, as a Jesuit stands behind every Pope,” and exhorting “the workers of the world to fight and eliminate such a cancer”) were financed by the Society’s wealthy, White Gentile cartel-capitalists, such as John D. Rockefeller, Jr., and J. P. Morgan, also 33rd Degree Freemasons who, being in their doctrines and deeds, were in fact the revived old Order of the crusading Papal Knights Templars. Brought to international fame in 1870 via the Order’s Paris Commune, Marx, a racial Jew, was chosen for this task, the Order intending to blame all the brutal and savage evils of their absolutist, Communist Inquisition on the Semitic/Hebrew/Israelitic/Jewish Race. This masterstroke of Jesuit genius was fulfilled by the Black Pope’s Third Reich with its invasion of Russia during “Operation Barbarossa,” followed by the Order’s SS “extirpation” of “infidel” European and Russian Jewry with the aid of Stalin, Churchill, and FDR pursuant to the bigoted and accursing Council of Trent. Marx and Satan, Richard Wurmbrand, (Westchester, Illinois: Crossway Books, 1986) p. 41. Karl Marx: A Life, Francis Wheen, (New York: W. W. Norton & Co., 1999).
Vatican Assassins:
“Wounded In The House Of My Friends”
Third Edition
by Eric Jon Phelps
https://ia802505.us.archive.org/28/items/EricJonPhelpsVaticanAssassins3rdEdition/Eric%20Jon%20Phelps%20-%20Vatican%20Assassins%203rd%20Edition.pdf
The Truth about Trolls
Don’t let those big-haired cartoon characters or internet rascals confuse you; trolls are mythical creatures from Northern Europe that have been around for ages. But what are they exactly? Depends on who you ask. In Scandinavian mythology trolls were either small, dwarfish creatures or dumb, ugly giants. They were sometimes thieves or even cannibals. Some lived in the mountains and forests, others underground in caves. The only thing we know for sure is that they were magical…The word troll is associated with the Old Norse term “trolldomr,” which means “witchcraft,” and the Swedish “trolla,” which means “to charm, bewitch.”
According to legend, the creatures are easily outsmarted, but if that doesn’t work you can ring bells or pray for lightning (two things that supposedly send them running). Of course, the Department of Mythical Wildlife knows trolls as loyal creatures who value friendship and actively seek to expand their social network. Like the cynocephali, trolls agreed to integrate into human society and hide their true appearance with the help of the gryphon’s magic.
To read more about Sam London’s encounter with a troll named Trevor, check out “Guardians of the Gryphon’s Claw,” the first case in the Sam London adventure series.
Creature Feature:
There are tales of trolls shapeshifting or changing into rocks; truth is, their powers vary widely among the different species. The more prevalent human-like trolls enjoy enhanced hearing, sight and smell, as well as a keen sense of approaching danger.
https://www.mythicalwildlife.com/single-post/the-truth-about-trolls
Gautama
surname of the Buddha, from Sanskrit Gotamah, properly a patronymic, literally "descendant of the greatest ox," from superlative of gauh "ox, bull, cow."
https://www.etymonline.com/word/buddha
BULL of Pope Boniface VIII promulgated November 18, 1302
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
https://www.papalencyclicals.net/bon08/b8unam.htm
AI Overview
Astronomers estimate that there are about 200 billion trillion stars in the observable universe. That's 200 sextillion stars, or 200,000,000,000,000,000,000,000.
Explanation
To estimate the number of stars in the universe, astronomers:
Measure the color and brightness of starlight from our galaxy, the Milky Way
Use that information to estimate how many stars are in the Milky Way
Multiply the number of stars in the Milky Way by the number of galaxies in the universe
However, this is only a rough estimate because not all galaxies are the same. For example, spiral galaxies can have over a trillion stars, while giant elliptical galaxies can have 100 trillion stars.
Other ways to put it
The number of stars in the universe is so large that it's hard to imagine. It's about 10 times the number of cups of water in all the oceans of Earth.
Missions to learn more
The European Space Agency's Gaia mission is mapping about 1 billion stars in the Milky Way. The mission's data will help astronomers better understand the structure and evolution of our galaxy.
Generative AI is experimental.
CHAPTER SEVEN – SHABTAI, SHIMON AND SHARON – DESTROYING THE JEWS
ALM 1 - THE DEUTSCH DEVILS
Rabbi Marvin Antelman was right all along. Way back in 1974, he identified the source of all the evil against Jews and humanity but his message and style were too unaccessible to get through to anyone but the most advanced students of antisemitism. What he lacked most was simplicity, a common enough failure of thinkers decades in advance of their contemporaries. What he needed was someone to put out a Cliff's Notes simplified explanation of his thesis...and someone, without intention, just did. The name of the book is, 50 Jewish Messiahs by Jerry Rabow (Gefen Publishing, Jerusalem). It is an informative but shallow overview of just what the title says, but in its shallowness lies vital depth. We begin with Chapter 17, about the "most damaging messiah to the Jewish people," Shabbatai Zvi. First we'll read Rabow and then add commentary opening Rabbi Antelman's work to the wide world. Recall that there are various accepted English spellings for Shabtai Tzvi, and the Sabbataians. The spelling presented depends on the writer:
pp 91 - Shabbatai Zvi was born in Smyrna, Turkey on the ninth of Av, 1626. The ninth day of Av is the day of a triple tragedy for the Jewish nation. According to tradition, the First Temple, the Second Temple and Bar Kokhba's Betar fortress all fell on this day.
pp 93 - He changed the holiday celebrations and violated the dietary prohibitions. All of this followed from his declaration that the usual rules were inapplicable to messianic times.
pp 95 - He declared that the coming of the messianic era meant that the biblical commandments were no longer binding. He proclaimed that God now permitted everything. ** This is Rabbi Antelman's central assertion; that Shabbataism was the polar opposite of Judaism. That Shabbatai Zvi's program was to destroy all the tenets of the Torah and replace them with their opposites. Incredibly, more than half the Jews of the world at the time, believed he would be revealed as their promised messiah: **
pp 101 - Then he finally made the announcement for which the Jewish community had been waiting for 1600 years - he would begin the Redemption on the 15th day of the month of Sivan, June 18, 1666. ** There are many who will recognize the significance of the date. June is the sixth month, 18 divided by three is 6+6+6 and 1666 is clear enough. Either he knew what he was doing or the prophesies of the emergence of an evil false messiah or anti-Christ are right, and Shabbatai Zvi was him. **
pp 110 - Through all of this, Shabbatai continued to issue proclamations of the theological changes wrought by the coming of the messianic age. Shabbatai's new prayer was, "Praised be He who permits the forbidden." Since all things would be permitted in the age of the messiah, Shabbatai declared many of the old restrictions of the Torah no longer applicable. He abolished the laws concerning sexual relationships. He eventually declared that all of the thirty six major biblical sins were now permitted and instructed some of his followers that it was their duty to perform such sins in order to hasten the Redemption.
Shabtai Tzvi, Labor Zionism and the Holocaust
by Barry Chamish
https://drive.google.com/file/d/0B66Pc9x2hkIrV2Y3QWxPbkpKYWc/view?usp=sharing&resourcekey=0-5ak831cRNQohyyjZYfFKvw
Nova music festival massacre
On 7 October 2023, the Izz al-Din al-Qassam Brigades, the military wing of the Palestinian nationalist organization Hamas, initiated a sudden attack on Israel from the Gaza Strip. As part of the attack, 364 individuals, mostly civilians, were killed and many more wounded at the Supernova Sukkot Gathering, an open-air music festival during the Jewish holiday of Shemini Atzeret near kibbutz Re'im. Hamas also took 40 people hostage, and men and women were reportedly subject to sexual and gender-based violence.[4][5][6][7][8][9][10]
https://en.wikipedia.org/wiki/Nova_music_festival_massacre
A nova (pl. novae or novas) is a transient astronomical event that causes the sudden appearance of a bright, apparently "new" star (hence the name "nova", Latin for "new") that slowly fades over weeks or months. All observed novae involve white dwarfs in close binary systems, but causes of the dramatic appearance of a nova vary, depending on the circumstances of the two progenitor stars. The main sub-classes of novae are classical novae, recurrent novae (RNe), and dwarf novae. They are all considered to be cataclysmic variable stars.
https://en.wikipedia.org/wiki/Nova
Revelation 16:8
1599 Geneva Bible
8 [a]And the fourth Angel poured out his vial on the sun, and it was given to him to torment men with heat of fire,
https://www.biblegateway.com/passage/?search=Revelation%2016%3A8-10&version=GNV
SpaceX Roadster is not a natural celestial object, but rather a man-made object launched by SpaceX in February 2018 as part of the Falcon Heavy test flight. It is a red sports car owned by SpaceX CEO Elon Musk, and was launched as a demonstration of the Falcon Heavy's capabilities. The Roadster is not in a stable orbit around the Sun, but is instead on a heliocentric orbit that will take it to the asteroid belt and then back to the inner Solar System in the future. The Roadster also carries a mannequin named Starman, dressed in a spacesuit, in the driver's seat. The name "Roadster" refers to the type of car that is used as the payload for the Falcon Heavy, while "SpaceX" is the name of the private space exploration company founded by Elon Musk in 2002.
https://theskylive.com/roadster-info
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]
L. D. S. "
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
A red giant is a luminous giant star of low or intermediate mass (roughly 0.3–8 solar masses (M☉)) in a late phase of stellar evolution. The outer atmosphere is inflated and tenuous, making the radius large and the surface temperature around 5,000 K [K] (4,700 °C; 8,500 °F) or lower. The appearance of the red giant is from yellow-white to reddish-orange, including the spectral types K and M, sometimes G, but also class S stars and most carbon stars.
https://en.wikipedia.org/wiki/Red_giant
In physics, string theory is a theoretical framework in which the point-like particles of particle physics are replaced by one-dimensional objects called strings. String theory describes how these strings propagate through space and interact with each other. On distance scales larger than the string scale, a string acts like a particle, with its mass, charge, and other properties determined by the vibrational state of the string. In string theory, one of the many vibrational states of the string corresponds to the graviton, a quantum mechanical particle that carries the gravitational force. Thus, string theory is a theory of quantum gravity.
https://en.wikipedia.org/wiki/String_theory
A chain reaction is a sequence of reactions where a reactive product or by-product causes additional reactions to take place. In a chain reaction, positive feedback leads to a self-amplifying chain of events.
https://en.wikipedia.org/wiki/Chain_reaction
2 Peter 3:10
1599 Geneva Bible
10 [a]But the day of the Lord will come as a thief in the night, in the which the heavens shall pass away with a [b]noise, and the elements shall melt with heat, and the earth with the works that are therein shall be burnt up.
https://www.biblegateway.com/passage/?search=2%20Peter%203%3A10&version=GNV
https://www.facebook.com/billy.dunn.50767/posts/pfbid02pZjzLsA4PRW9ph5GMWFVhCWisN73Av74Qon3r7z6mYUAjeYq1Vr4ks74eHJvraxMl
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
What does it mean that hell is referred to as a lake of fire?
Answer
The lake of fire is a term used in only a few verses near the end in the book of Revelation (Revelation 19:20; 20:10, 14, 15; 21:8). Jesus refers to Gehenna/hell several times (Matthew 10:28; Mark 9:43; Luke 12:5), as well as an “outer darkness” (Matthew 8:12; 22:13). These all seem to be different references to the same thing. Hell, the lake of fire, and outer darkness are all terms describing the final destination of those who reject Christ. This is a state of complete separation from God, never-ending and inescapable.
According to the Bible, the lake of fire is the “second death.” This is the ultimate consequence of sin, which is to be totally cut off from God. The lake of fire will be a place of perpetual suffering and misery. Scripture indicates that every person whose name is not in the book of life will be cast into the lake of fire (Revelation 20:15). The lake of fire will also be the fate of the beast and false prophet from the end times (Revelation 19:20), as well as Satan himself (Revelation 20:10). The Bible indicates that both death and Hades—the temporary destination of the unsaved dead—will also be cast into the lake of fire (Revelation 20:14).
Even though hell is described using terminology such as fire and flame, it is not meant to be thought of as only a physical place. Hell is described as a place of “torment,” not “torture,” initially intended for purely spiritual beings (Matthew 25:41). In fact, the worst aspect of hell is an eternity of conscious, guilty, shameful separation from God and all forms of goodness. In that sense, hell is far worse than a literal inferno; a purely physical hell is actually not as terrible as what the Bible describes.
In other words, the Bible tells us what hell is “like,” using symbols such as the lake of fire. But Scripture does not tell us too much about what hell “is,” in direct terms.
Fire is often used as a symbol of God’s judgment. The symbolism stems from real-life examples of God’s use of fire to punish the wicked—the overthrow of Sodom and Gomorrah (Genesis 19:24), for example, and the destruction of Elijah’s enemies (2 Kings 1:12). Prophets associated God or His throne with a stream of fire, a symbol of His holy punishment of sin (e.g., Daniel 7:10; Isaiah 30:33). The fact that the destiny of those who reject God is pictured as a “lake of fire” speaks to how serious the judgment is. When God finally abolishes sin and death, all sinners will be condemned to the worst possible fate, described in the Bible using the most horrific terms.
https://www.gotquestions.org/lake-of-fire.html
https://www.facebook.com/4williamdunn/posts/pfbid0tnqQ4qe5yaaRUMgWUkzMyGpPeGB7P3ManEX6kkGNtr1Lu4aTxy7e7WNvg2i98jANl
Mark 9
1599 Geneva Bible
9 2 Christ’s transfiguration. 7 Christ must be heard. 11 Of Elias and John Baptist. 14 The possessed healed. 23 Faith can do all things. 31 Christ foretelleth his death. 33 Who is greatest among the Apostles. 36 Christ taketh a child in his arms. 42 To offend. 50 Salt. Peace.
1 And he said unto them, Verily I say unto you, that there be some of them that stand here, which shall not taste of death till they have seen the [a]kingdom of God come with power.
2 [b]And six days after, Jesus taketh unto him Peter, and James, and John, and carrieth them up into an high mountain out of the way alone, and his shape was changed before them.
3 And his raiment did [c]shine, and was very white as snow, so white as no fuller can make upon the earth.
4 And there appeared unto them Elijah with Moses, and they were talking with Jesus.
5 Then Peter answered, and said to Jesus, Master, it is good for us to be here: let us make also three tabernacles, one for thee, and one for Moses, and one for Elijah.
6 Yet he knew not what he said: for they were [d]afraid.
7 And there was a cloud that shadowed them, and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8 And suddenly they looked round about, and saw no more any man save Jesus only with them.
9 [e]And as they came down from the mountain, he charged them, that they should tell no man what they had seen, save when the Son of man were risen from the dead again.
10 So they [f]kept that matter to themselves, and [g]demanded one of another, what the rising from the dead again should mean.
11 [h]Also they asked him, saying, Why say the Scribes, that Elijah must first come?
12 And he answered, and said unto them, Elijah verily shall first come, and restore all things: and as it is written of the Son of man, he must suffer many things, and be set at nought.
13 But I say unto you, that Elijah is come, (and they have done unto him whatsoever they would) as it is written of him.
14 ¶ [i]And when he came to his disciples, he saw a great multitude about them, and the Scribes disputing with them.
15 And straightway all the people, when they beheld him, were amazed, and ran to him, and saluted him.
16 Then he asked the Scribes, What dispute you among yourselves?
17 And one of the company answered, and said, Master, I have brought my son unto thee, which hath a dumb spirit:
18 And wheresoever he taketh him, he [j]teareth him, and he foameth, and gnasheth his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not.
19 Then he answered him, and said, O faithless generation, how long now shall I be with you! how long now shall I suffer you! Bring him unto me.
20 So they brought him unto him: and as soon as the spirit [k]saw him, he tare him, and he fell down on the ground wallowing and foaming.
21 Then he asked his father, How long time is it since he hath been thus? And he said, Of a child.
22 And oft times he casteth him into the fire, and into the water to destroy him: but if thou canst do anything, help us, and have compassion upon us.
23 And Jesus said unto him, If thou canst believe it, [l]all things are possible to him that believeth.
24 And straightway the father of the child crying with tears, said, Lord, I believe: help my unbelief.
25 When Jesus saw that the people came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him.
26 [m]Then the spirit cried, and rent him sore, and came out, and he was as one dead, insomuch that many said, He is dead.
27 But Jesus took his hand, and lifted him up, and he arose.
28 [n]And when he was come into the house, his disciples asked him secretly, Why could not we cast him out?
29 And he said unto them, This kind can by no other means come forth, but by prayer and fasting.
30 ¶ And they departed thence, and [o]went together through Galilee, and he would not that any should have known it.
31 [p]For he taught his disciples, and said unto them, The Son of man shall be delivered into the hands of men, and they shall kill him, but after that he is killed, he shall rise again the third day.
32 But they understood not that saying, and were afraid to ask him.
33 [q]After, he came to Capernaum: and when he was in the [r]house, he asked them, What was it that ye disputed among you by the way?
34 And they held their peace: for by the way they reasoned among themselves, who should be the chiefest.
35 And he sat down and called the twelve, and said to them, If any man desire to be first, the same shall be last of all, and servant unto all.
36 And he took a little child, and set him in the midst of them, and took him in his arms, and said unto them,
37 Whosoever shall receive one of such little children in my Name, receiveth me: and whosoever receiveth me, receiveth not [s]me, but him that sent me.
38 ¶ [t]Then John answered him, saying, Master, we saw one casting out devils by thy Name, which followeth not us, and we forbade him, because he followeth us not.
39 ¶ But Jesus said, Forbid him not: for there is no man that can do a miracle by my Name, that can lightly speak evil of me.
40 For whosoever is not against us, is on our part.
41 And whosoever shall give you a cup of water to drink for my Name’s sake, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
42 [u]And whosoever shall offend one of these little ones, that believe in me, it were better for him rather, that a millstone were hanged about his neck, and that he were cast into the sea.
43 Wherefore if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, than having two hands, to go into hell, into the fire that never shall be quenched,
44 Where their [v]worm dieth not, and the fire never goeth out.
45 Likewise, if thy foot cause thee to offend, cut it off: it is better for thee to go halt into life, than having two feet, to be cast into hell, into the fire that never shall be quenched,
46 Where their worm dieth not, and the fire never goeth out.
47 And if thine eye cause thee to offend, pluck it out: it is better for thee to go into the kingdom of God with one eye, than having two eyes, to be cast into hell fire,
48 Where their worm dieth not, and the fire never goeth out.
49 [w]For every man shall be [x]salted with fire: and every sacrifice shall be salted with salt.
50 Salt is good: but if the salt be unsavory, wherewith shall it be seasoned? have salt in yourselves, and have peace one with another.
Footnotes
Mark 9:1 When he shall begin his kingdom through the preaching of the Gospel: that is to say, after the resurrection.
Mark 9:2 The heavenly glory of Christ, which should within a short space be abased upon the cross, is avouched by visible signs, by the presence and talk of Elijah and Moses, and by the voice of the Father himself, before three of his disciples, which are witnesses against whom lieth no exception.
Mark 9:3 Did sparkle as it were.
Mark 9:6 They were beside themselves for fear.
Mark 9:9 The Lord hath appointed his time for the publishing of the Gospel.
Mark 9:10 Even very hardly as it were.
Mark 9:10 They questioned not together touching the general resurrection which shall be in the latter day, but they understood not what he meant by that which he spake of his own peculiar resurrection.
Mark 9:11 The foolish opinion of the Rabbis is here repelled touching Elijah’s coming, which was that either Elijah should rise again from the dead, or that his soul should enter into some other body.
Mark 9:14 Christ showeth by a miracle even to the unworthy, that he is come to bridle the rage of Satan.
Mark 9:18 Vexed him inwardly, as the colic useth to do.
Mark 9:20 So soon as Jesus had looked upon the boy that was brought unto him, the devil began to rage after his manner.
Mark 9:23 There is nothing but Christ can and will do it, for them that believe in him.
Mark 9:26 The nearer that the virtue of Christ is, the more outrageously doth Satan rage.
Mark 9:28 We have need of faith, and therefore of prayer and fasting, to cast Satan out of his old possession.
Mark 9:30 He and his disciples together.
Mark 9:31 Christ forewarneth us with great diligence, to the end we should not be oppressed with sudden calamities, but the slothfulness of man is wonderful.
Mark 9:33 Only humility doth exalt.
Mark 9:33 Where he was wont to make his abode.
Mark 9:37 He doth not only receive me, but also him that sent me.
Mark 9:38 God who is the author of an ordinary vocation, worketh also extraordinarily so oft as it pleaseth him. But an extraordinary vocation is tried by the doctrine and the effects.
Mark 9:42 God is so severe a revenger of offenses, that it is better to suffer any loss, than to be an occasion of offense unto any.
Mark 9:44 Their worm which shall be cast into that flame.
Mark 9:49 We must be seasoned and powdered by God, both that we may be acceptable sacrifices unto him: and also that we being knit together, may season one another.
Mark 9:49 That is, shall be consecrated to God, being seasoned with the incorruptible word.
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