Trump appeals for Qatar’s help in persuading Iran to give up its nuclear program

Trump appeals for Qatar’s help in persuading Iran to give up its nuclear program

by: ZEKE MILLER, JON GAMBRELL and AAMER MADHANI, Associated Press

Posted: May 14, 2025 / 06:50 PM CDT

Updated: May 14, 2025 / 06:55 PM CDT

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DOHA, Qatar (AP) — President Donald Trump urged Qatar on Wednesday to use its influence over Iran to persuade the country’s leadership to reach an agreement with the U.S. to dial back its rapidly advancing nuclear program.

Trump, who is visiting the Gulf nation as part of a three-country Mideast swing, made the appeal during a state dinner held in his honor by Qatar’s emir, Sheikh Tamim bin Hamad Al Thani.

Qatar, over the years, has played the role of intermediary between the U.S. and Iran and its proxies, including during talks with Tehran-backed Hamas as its 19-month war with Israel grinds on.

“I hope you can help me with the Iran situation,” Trump said during remarks at the formal dinner. “It’s a perilous situation, and we want to do the right thing.”

Trump wants Iran to stop backing militant proxy groups

The appeal to Qatar came after Trump told leaders at a Gulf Cooperation Council meeting earlier Wednesday in Riyadh, Saudi Arabia, that he wants “to make a deal,” but Tehran must end its support of proxy groups throughout the Mideast as part of any potential agreement.

The U.S. and Iran brokered a nuclear deal in 2015, during Democrat Barack Obama’s administration, in which Iran agreed to drastically reduce its stockpile of uranium and only enrich up to 3.67%. But that deal was scrapped during the first Trump administration.

Today, Iran enriches up to 60%, a short, technical step from weapons-grade levels, and has enough stockpiled for multiple nuclear bombs should it choose to build them.

The Qatari emir told Fox News Channel on Wednesday night that “we agree that we want a nuclear-free region, and we cannot afford a nuclear race in that region.”

But, Al Thani said, “Iran has its right to have a nuclear — a civilian nuclear power, while not also representing any challenge or any threat for anyone in the region.” He said the issue needs to be resolved diplomatically.

The U.S. and Iran have engaged in four rounds of talks since early last month about the country’s nuclear program. Trump has said that he believes brokering a nuclear deal is possible but that the window is closing.

At the state dinner, he called on Iran’s leadership to “get moving” or risk the situation spiraling into a head-on conflict.

“Because things like that get started and they get out of control,” Trump said. “I’ve seen it over and over again. They go to war and things get out of control, and we’re not going to let that happen.”

Trump, in his appearance at the Gulf Cooperation Council meeting in Riyadh, also said that Tehran “must stop sponsoring terror, halt its bloody proxy wars and permanently and verifiably cease pursuit of nuclear weapons” as conditions for any deal.

The call for Iran to cease support of Hamas in Gaza, Hezbollah in Lebanon and the Houthis in Yemen comes as that proxy network has faced significant setbacks in the 19 months since Hamas launched its Oct. 7, 2023, attack on Israel.

In Iran, Foreign Minister Abbas Araghchi called Trump’s remarks “deceitful” but did not directly address his demands.

Trump said that he also believed the moment was ripe “for a future free from the grip of Hezbollah terrorists.” Hezbollah is severely weakened after its war last year with Israel, in which much of its top leadership was killed and after losing a key ally with the fall of former Syrian President Bashar Assad, a conduit for Iran to send arms.

Lifting sanctions on Syria

While in Riyadh, Trump also met with Syrian President Ahmad al-Sharaa, a face-to-face engagement with the onetime insurgent leader who spent years imprisoned by U.S. forces after being captured in Iraq.

Al-Sharaa was named president of Syria in January, a month after a stunning offensive by insurgent groups led by al-Sharaa’s Hayat Tahrir al-Sham stormed Damascus and ended the 54-year rule of the Assad family.

Trump said he decided to meet with al-Sharaa after being encouraged to do so by Saudi Crown Prince Mohammed bin Salman and Turkish President Recep Tayyip Erdogan. He also pledged to lift yearslong sanctions on Syria.

The White House billed the al-Sharaa meeting as a brief “pull aside” that ended up lasting 33 minutes.

Trump told reporters that the meeting went “great” and described him as a “young, attractive guy” with a “very strong past.”

“He’s got a real shot at holding it together,” Trump said.

Formerly known by the nom de guerre Abu Mohammed al-Golani, al-Sharaa joined the ranks of al-Qaida insurgents battling U.S. forces in Iraq after the U.S.-led invasion. He still faces a warrant for his arrest on terrorism charges in Iraq. The U.S. once offered $10 million for information about his whereabouts because of his links to al-Qaida.

Al-Sharaa returned to his home country of Syria after the conflict began in 2011 and led al-Qaida’s branch called the Nusra Front. He changed the name of his group to Hayat Tahrir al-Sham and cut links with al-Qaida.

The sanctions go back to the rule of Bashar Assad, who was ousted in December, and were intended to inflict major pain on his economy.

Qatar rolls out the red carpet for Trump

In Qatar, Trump was greeted at the airport by Al Thani. Air Force One was escorted by Qatari F-15 jets as it neared Doha, the capital city.

As he sat down for talks at Amiri Diwan, the administrative office of the emir, Trump told the Qatari leader he was impressed with the “perfecto” marble as well as the camels that took part in the arrival ceremony.

The emir said he had high hopes for Trump’s efforts with Iran and at ending the war in Gaza.

“I know that you are a man of peace,” he said. “I know that you want to bring peace to this region.”

Qatar, like the other Gulf Arab states, is an autocratic nation where political parties are banned and speech is tightly controlled.

But Qatar has also served as a valuable partner to the U.S. The country is also home to Al-Udeid Air Base, a sprawling facility that hosts the forward headquarters of the U.S. military’s Central Command.

The oil-and-gas-rich country is also in the center of a controversy over its offer to provide Trump with the gift of a luxury Boeing 747-8 that the U.S. could use as Air Force One while new versions of the plane are under construction by Boeing.

The Qatari government has said a final decision hasn’t been made. Trump has defended the idea even as critics argue it would amount to a president accepting an astonishingly valuable gift from a foreign government.

Trump has indicated he would refurbish the aircraft and it would later be donated to his post-White House presidential library. He says he would not use the plane once he leaves office.

Trump will head to the United Arab Emirates on Thursday for the final stop of his Mideast tour.

___

Associated Press writers Suzan Fraser in Ankara, Turkey, Tia Goldenberg in Tel Aviv, Israel, and Nasser Karimi in Tehran, Iran, contributed to this report.

https://www.nwahomepage.com/news/politics/ap-trump-to-meet-syrias-president-before-heading-to-qatar-on-his-mideast-tour/

The first magnetic agent which is used to prepare the solvent designated, by some, Alkahest-is called the green Lion, not so

much because it is green in colour as because it has not yet acquired those mineral characteristics, which in chemistry distinguish the adult state from the nascent one. It is a green and sour fruit, compared with the red, ripe fruit. It is metallic youth on which Evolution has not yet worked, but which contains the latent germ of real energy, which will be called upon to develop later. It is arsenic and lead in respect of silver and gold. It is present imperfection from which the great future perfection will emerge; the rudiment of our embryo, the embryo of our stone, the stone of our Elixir. Certain Adepts, Basil Valentine among them, have called it green vitriol, in order to reveal its hot, burning and salty nature. Others have called it the Philosophers' Emerald, the Dew of May, the Herb of Saturn, the Vegetable Stone, etc. 'Our water takes the name of the leaves of all the trees, of the trees themselves, and of everything green in colour, in order to MISLEAD THE FOOLISH,' says Master Arnold of Villanova.

Fulcanelli Mystery of the Cathedrals

http://www.mtanthony13.org/library/Fulcanelli%20-%20The%20Mystery%20of%20the%20Cathedrals.pdf

Chicago River goes green: Date, time and how to watch river dyeing for St. Patrick's Day

Kinsey Crowley

USA TODAY

Published 2:04 p.m. ET March 14, 2025 Updated 2:57 p.m. ET March 16, 2025

St. Patrick's Day brings green decorations, outfits and even beer, so it's only fitting that the nation's county with the most Irish people take it a step further and dye a waterway green.

Monday is St. Patrick's Day and Chicago is preparing for its annual tradition of dyeing the Chicago River green, which will happen the weekend before the actual holiday.

Cook County, where Chicago is located, has the largest Irish American population, according to 2023 Census Data. The city has been dyeing its river green for more than 60 years, and celebrates with two different parades to honor Irish heritage.

Here is what you need to know about how to catch Chicago's St. Patrick's Day celebrations:

When is Chicago dyeing the river?

The Chicago River will be dyed green on Saturday, March 15.

It will begin at 10 a.m., and takes about 45 minutes to complete, with the color lasting a few hours to a couple of days, according to CBS News.

When are the Chicago St. Patrick's Day parades?

After the river dyeing, the Chicago St. Patrick’s Day Parade, in its 70th year, will start downtown around noon.

The parade will head north from Columbus Drive and Balbo. This year's theme is trades, technology and education.

On Sunday, the South Side Irish St. Patrick's Day Parade will set off at noon from 103rd and Western Avenue.

ABC7 Chicago will broadcast the Saturday parade downtown.

Chicago River goes green: How to watch Chicago St. Patrick's Day river dyeing

USA TODAY will live stream the Chicago river dyeing on Saturday:

Why do we celebrate St. Patrick's Day?

St. Patrick's Day originated as a religious day to celebrate the Saint who introduced Christianity to Ireland in the 5th century.

Centuries later, March 17, the day St. Patrick is believed to have died, is a day celebrating all things Irish. Approximately 9.1% of U.S. residents claimed Irish history in 2023, according to the U.S. Census Bureau.

It is not a federal holiday in the U.S., where many bar-goers don green attire and beads and glasses. But in Ireland, it is a national holiday and events kick of tourist season.

Contributing: Marina Pitofsky, Erin Jensen, Clare Mulroy

Kinsey Crowley is a trending news reporter at USA TODAY. Reach her at kcrowley@gannett.com. Follow her on X and TikTok @kinseycrowley or Bluesky at @kinseycrowley.bsky.social.

https://www.usatoday.com/story/news/nation/2025/03/14/chicago-river-green-dyeing-2025-st-patricks-day/82324547007/ 

Chapter 9

The Jesuits —1641

The Irish Massacre

Assassination of Lieutenant General Henry Ireton

“The good counsellors of great statesmen, that parliaments of both

kingdoms would take from the king’s majesty, are a faction of perjured

Papists, Prelates, Jesuits, Irish cut-throats, Stratfords, and Apostates;

subverters of all laws, divine, human, of God, of church, of state.” {1}

Samuel Rutherford, 1644

English Presbyterian Preacher

Lex Rex: The Law and the Prince

“Ireland is the most priest-ridden, Jesuitically-governed nation on the

face of the earth.” {2} [Emphasis added]

Hector Macpherson, 1914

English Historian

The Jesuits in History

“Every Jesuit is outwardly a monk, inwardly a devil, and altogether a

serpent.” {3}

Ian Paisley, 1968

Irish Presbyterian Preacher

Member, House of Commons

The Jesuits

“Cardinal Manning has recently said that ‘Romanists never persecuted

Protestants.’ It is a popish lie, told to bolster up a popish movement, in

helping to re-establish ‘Rome rule in Ireland,’ and put forth without a blush

in the face of the most reliable history. In 1172 Nicholas Breakspear, an

Englishman, was elected to the See of Rome under the name of Adrian IV.

He gave Ireland to Henry II of England, under the condition that the

Romish faith be forced upon the people, and that the Pope receive one

penny from each house annually. This is the origin of Peter’s Pence. The

annals of Ulster tell of the horrible persecutions and massacres that

followed on. The Pope, the king, and the army were against the truth [just

as Pope Benedict XVI, President George W. Bush and the Order’s CFRChapter

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controlled American Military Joint Chiefs of Staff are against the truth].

From 1500 to 1534, is a bloody page. Space forbids our transcribing it in

full. As a specimen of the cruelties and barbarities that distinguish Rome

whenever and wherever she gets the power, and as a presentation in

tangible form of the dread of the Irish people of any movement which

purposes to surrender them to Papal rule, read this, that Sir William

Temple wrote. He uncovers the practices of Rome, and shows that three

hundred thousand [300,000] Protestants were massacred before Cromwell

came to the rescue of the people [and those lying Jesuits have the audacity

to condemn Oliver Cromwell for his invasion of Ireland, submitting

Drogheda and Wexford, putting an end to popish massacres! Just who

does that man of God, Cromwell’s son-in-law, Lieutenant General Henry

Ireton, think himself to be in restoring order to Ireland, while putting the

Jesuits to flight across the English Channel! How dare any man of God

interfere with the massacres, Inquisitions and Crusades of the Papacy

loosed upon helpless peoples, their persecutors being under secret orders

from the Black Pope!]. He says,

‘North, south, east, and west, Protestant blood flowed in rivers; houses

were reduced to ashes, villages and towns all but destroyed; the very

cattle of the Protestants were inhumanly tortured; the only burial

allowed to the martyrs was the burial of the living [that is, buried alive],

and their persecutors took fiendish delight in hearing their groans and

cries issuing from the earth. Popish children were taught to pluck out

the eyes of Protestant playmates; and some were forced to murder

their own relations, and then butchered themselves over the bleeding

remains, the last sounds that reached their dying ears being the savage

assurances of the priests, that their agonies were but the

commencement of eternal torment.’

Dublin alone escaped, and became a refuge for the distressed; but all the

popish inhabitants were forbidden, under pain of the direct curse, to afford

the slightest succor to the sufferers. Thousands died of cold and hunger;

thousands more emigrated. In Armagh four thousand Protestants were

drowned. In Cavan the road for twelve miles was stained by the blood of

the fugitives. Sixty children were abandoned in the flight by their parents,

fiercely hunted by the bloodhounds of the Papacy, who declared that any

one who helped or even buried their little ones should be burned by their

aides [as did the Jesuit-controlled, Franciscan-led, Croatian Ustashi to the

helpless, non-Roman Catholic, Orthodox Serbian men, women and children

during World War II]. Seventeen adults were buried alive at Fermanagh,

and in Kilkenny seventy-two. In the province of Munster alone, a

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The Jesuits — 1641

252

hundred and fifty-four Protestants were massacred, or expelled from

Ireland. And yet Cardinal Manning declares in June 1886, that

Romanism never persecuted Protestants; and we are told by a Protestant

minister in Boston, in 1887, of the beneficent ministry of Romanism [as do

all the present-day, apostate Protestant and Baptist television evangelists].

In 1643 Pope Urban VII granted full and absolute remission of all sins to

those who had taken part in gallantly doing what in them lay to extirpate

and wholly root out the pestiferous leaven of heretical contagion [as did the

Pope following the Black Pope’s St Bartholomew’s Massacre in Paris,

France, 1572; all this murder being in accordance with the Papacy’s

Canon Law, Council of Trent and the Jesuit Extreme Oath]. Under

Elizabeth I, the Irish lords and commons recognized and generally

supported the English Crown [which Queen the Jesuits sought to murder

many times, in many ways; for which reason she expelled the Jesuits and

compelled Roman Catholics to attend Protestant Bible-reading worship].

[Jesuit Temporal Coadjutor] James II [1685-1688] a Roman Catholic,

betrayed England, and turned to the Papist of Ireland for support. Priests

thronged the court and ruled the king [the Jesuits being in abundance,

having united the army of King Louis XIV with the soldiers of James II in

planning the final “extirpation” of English Protestantism]. Ireland was

given up to the Papacy. Towns in which almost every householder was an

English Protestant were, under Rome rule, placed under the government of

Irish Roman Catholics [as in America today]. The civil power was

transferred from the Saxon to the Celtic population. Six thousand

Protestants were turned out of the army, and their places were supplied by

Roman Catholics [as the majority of officers in the American Armed Forces

today are Roman Catholics or Pope-serving Freemasons though they be

Jews and Gentiles of all religions]. The new soldier never passed an

Englishman without cursing him, and calling him foul names.” {4}

[Emphasis added]

J. Scott Carr, 1900

American Historian;

Plymouth Congregational Pastor

The Devil in Robes; Or,

The Sin of Priests

“When a Jesuit dines in a house where the company are not completely

under his domination, or where Protestants are present, I notice that nothing

can exceed his patience and humility. He never misses a chance of

inculcating the extreme poverty of himself and his Order upon those with

Chapter 9

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253

whom he associates on terms of intimacy. He has been known, after being

entertained at dinner at a well-to-do Dublin Catholic’s house, to ask the

hostess for a penny or twopence to pay his tram-fare back to Gardiner

Street. The Jesuit Society has, perhaps, more strings to its bow than any

other community of priests in Ireland. They have, for instance, a man to

cater in a mild way for sincere temperance people [as in the Protestant-led

American Temperance Movement which resulted in the ratification of the

unenforceable Eighteenth Amendment (1919), Prohibition and the creation

of the Black Pope’s Roman Catholic, Sicilian Mafioso-led Organized

Crime Syndicate]. They have abstemious, ascetic-looking men [like Jesuit

Bernard Vaughan] to win their way into the confidence of ladies who go

for the religious cult [like first lady Mrs. William H. Taft], and who may

be presented by those ladies to their friends in power at the Viceregal

Lodge, and the chief secretary’s lodge, or the castle. The have burly,

stentorian Jesuits to orate and fume in remote country districts, when they

are invited by the local parish priest to give a retreat or mission [like the

infamous Jesuit Coadjutor “Father” Charles E. Coughlin]. In a word, the

Jesuit body can be all things to all men and all women [as per the Jesuit

Oath of the Fourth Vow]. They may be—and it is not admitting much—

better educated than the general run of the religious Orders in Ireland; but

they are, perhaps, on that account, all the more objectionable, and all the

greater drag upon the country [having destroyed the Reformation in Ireland

and reduced its population to the most illiterate and impoverished of the

White races]. Whenever there was trouble in Ireland the Jesuit was always

found absent or invisible. . . . What a fall from the humility and selfsacrifice

of Jesus to the body of men who style themselves the Society of

Jesus, for instance, in so many parts of the world to-day! . . .

This would have been a subject worthy of a historic picture; the ‘hard

headed, [capacity for drinking without getting drunk],’ sly Jesuits, in their

black soutanes [cassocks], remonstrating with the big Dominican in his

robes of white and black. Father Burke was a large man, with jet-black

hair, and a very florid face, and the Dominican used to preach in the showy

robe of his Order. The dispute in the sacristy [a special room in the

church] ended in the Jesuits giving way to Father Burke. . . . Imagine, then,

their consternation when Father Burke, standing up in the pulpit and pulling

back his sleeves, bared his wrists, and commenced operations by thumping

the ledge of the pulpit with the clenched fist of his right arm. And he

bellowed forth, in stentorian tones, as he brought his hand down with a

thud, ‘Damn the Jesuits!’ And he struck the pulpit again and cried out,

‘Damn the Jesuits!’ The audience became intensely excited, and one

might have heard a pin fall in the church. It is said that one of the most

Vatican Assassins

The Jesuits — 1641

254

‘hard-headed’ Jesuits had his foot upon the first step of the pulpit stairs,

about to go up and remonstrate with the preacher. And Burke again cried

forth, in the most pointed way, swinging himself right and left in the pulpit,

‘To hell with the Jesuits!’ It now seemed as if Burke was going to

denounce the Order, which, in so may respects was a rival to his own, and

was going to utilize the Jesuits’ own pulpit for the purpose! The poor

Catholic lay congregation listened awestruck, waiting for the development

of these adjurations. For then, of course, nothing that could emanate from

the pulpit would ever sound wrong. And they knew nothing about the

dinner [at which the Dominican was accused by certain Jesuits of being

drunk with wine and thus unfit to enter the pulpit]. Their faith assured them

that the apparent inexplicability of the situation was bound to be

satisfactorily unraveled. But the lurking Jesuits round the corners, looking

through their spy-holes in the passage doors, and who knew all about the

consumption at dinner, can have had no such comforting assurance. Burke

however relieved the tension by proceeding to speak somewhat in this vein:

‘Yes, my dearly beloved brethren, To Hell with the Jesuits! that is the

irreligious cry which is now ringing throughout Europe [Germany

having expelled the Order in 1872]. That is the unchristian cry which is

now ringing throughout atheistical France [having expelled the Jesuits in

1901—the secret plotters behind the Dreyfus Affair and the Triple Entente

so necessary in causing World War I]. Damn those holy men, the Jesuits;

down with the Jesuits; yea, and other more ribald and even more impious

curses than those I have mentioned, on the heads of the worthy Order which

is one of the principal pillars of the Church.’ And then he proceeded to

preach an eloquent panegyric of the Jesuit Order, which succeeded in its

purpose of eliciting the required subscriptions from the congregation.” {5}

[Emphasis added]

Michael J. F. McCarthy, 1902

Irish Roman Catholic Barrister-at-Law

Priests and People In Ireland

While the Jesuits were busy with their Thirty Years’ War attempting to

completely “extirpate” the Bible-reading, “heretic and liberal” Lutheran Germans,

they were also suppressing the Protestant quest for liberty in the Dutch Republic.

Thus they also planned the annihilation of the Protestants in Ireland. We read:

“So greatly had the Irish ecclesiastics increased under Charles I, by titular

archbishops, bishops, and deans, that in the year 1629 it was deemed

necessary to forbid the public exercise of the popish rites and ceremonies.

But notwithstanding this, soon after, the Romish clergy erected a new

popish [Jesuit] university in Dublin. They also proceeded to build

Chapter 9

The Jesuits — 1641

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monasteries and nunneries in various parts of the kingdom, in which the

priests and the chiefs of the Irish held frequent meetings, and from thence

used to pass to and fro to France, Spain, Flanders, Lorraine, and Rome,

where the plot of 1641 was being hatched by the family of the O’Neils

[O’Neills] and their followers. The great design was, that a general

insurrection should take place at the same time throughout the kingdom,

and that all the Protestants, without exception, should be murdered. The

day fixed for this horrid massacre was the 23rd of October, 1641, the feast

of Ignatius Loyola, founder of the Jesuits; and the chief conspirators in the

principal parts of the kingdom made the necessary preparations for the

intended conflict.” {6} [Emphasis added]

Having devised the plan to murder all the Protestants of Ireland on Ignatius Loyola’s

feast day, the Jesuits moved the deceived Irish Catholic people to carry out the plan.

“The Irish were more strongly instigated to execute the infernal business by

the Jesuits, priests, and friars, who when the day for the execution of the

plot was agreed upon, recommended to their hearers diligence in the great

design, which, they said, would greatly tend to the prosperity of the

kingdom and to the advancement of the Catholic cause. They everywhere

declared to the common people that the Protestants were heretics, and ought

not to be suffered to live any longer among them, adding that it was no

more sin to kill an Englishman than to kill a dog, and that the relieving or

protecting them was a crime of the most unpardonable nature.” {7}

[Emphasis added]

When the extirpation began, the Jesuits, true to form, carried out their bloody

Oath once again. Remember, they always use other people or organizations to do

their dirty work when enforcing the Council of Trent. We read again:

“It is impossible to conceive the pleasure these monsters took in exercising

such cruelty; and to increase the misery of those who fell into their hands,

when they butchered them they would say, ‘Your soul to the devil!’ One of

these miscreants would come into a house with his hands imbrued in blood,

and boast that it was English blood, and that his sword had pricked the

white skins of the Protestants [being both a religious and racial extirpation

as it is subtly today in the UK, South Africa, Canada and the US] even to

the hilt. Upwards of thirty Protestants, men, women and children, in the

county of Tipperary, fell into the hands of the papists, who, after stripping

them naked, murdered them with stones, poleaxes, swords, and other

instruments. . . . Others were hung on windmills, and before they were half

dead the barbarians cut them in pieces with their swords. Some, both men,

women and children, they cut and hacked in various [sexual] parts of their

bodies and left them wallowing in their blood to perish where they fell. . . .

Vatican Assassins

The Jesuits — 1641

256

Similar barbarities were practiced on the wretched Protestants in

almost all parts of the kingdom; and when an estimate was afterwards

made of the number who were sacrificed to gratify the diabolical

cruelty of the papists, it amounted to 150,000.” {8} [Emphasis added]

Continuing with a passage from J. T. Headley’s The Life of Oliver Cromwell, we

read with horror from Sir J. Temple’s Irish Rebellion as given by Merle D’Aubigne:

“Ever since the dreadful [Jesuit-instigated] massacre of 1641, a perpetual

war had been carried on between the Protestants and Catholics. This,

Charles [Charles I, whose descendants include the US Bush Dynasty

having made its family fortune through banking via the Black Pope’s Third

Reich according to John Loftus, a former prosecutor in the Justice

Department’s Nazi War Crimes Unit and the author of Unholy Trinity],

while alive, had fostered by throwing the weight of his influence on the side

of the Catholics. [For six years Charles I of England and Louis XIV of

France had the same Jesuit confessor, Pere La Chaise.] . . .

‘The Catholics burnt the houses of Protestants, turned them out naked

in the midst of winter, and drove them like herds of swine before them.

If ashamed of their nudity, and desirous of seeking shelter from the rigor of

a remarkable severe season, these unhappy wretches took refuge in a barn,

and concealed themselves under the straw, the rebels instantly set fire to it,

and burned them alive [as did the Order’s Nazi SS against Orthodox

Russians and Jews during Operation Barbarossa in 1941]. At other times,

they were bound without clothing, to be drowned in rivers; and if, on the

road they did not move quick enough they were urged forward at the point

of the pike. When they reached the river, or the sea, they were precipitated

into it in bands of several hundreds. . . . If these poor wretches rose to the

surface of the water, men were stationed along the brink, to plunge them in

again with the butts of their muskets, or to fire at, and kill them. Husbands

were cut to pieces in the presence of their wives; wives and virgins were

abused in the sight of their nearest relations; and infants of seven or eight

years were hung before the eyes of their parents. Nay, the Irish even went

so far, as to teach their own children to strip and kill the children of the

English, and dash out their brains against the stones [as did the Order’s

Croatian Ustashi to the Orthodox Serbs and Jews during World War II

pursuant to the Jesuit Oath]. Numbers of Protestants were buried alive—as

many as seventy in one trench. An Irish priest, named MacOdeghan,

captured forty or fifty Protestants, and persuaded them to abjure their

religion, on a promise of quarter. After their abjuration he asked them if

they believed that Jesus Christ was bodily present in the host, and that the

pope was the head of the church? And, on their replying in the affirmative,

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257

he said, ‘Now, then, you are in a very good faith; and for fear they should

relapse into heresy, cut all their throats.’ ” {9} [Emphasis added]

And why all this needless bloodshed? Because the murder had been boldly

preached by the Jesuits. We read the brazen, unabashed words of Jesuit Conor

O’Mahony, professor of Moral Theology in Evora, Portugal, spoken in 1645:

“My dear Irish,—Go on and perfect the work of your liberty and defence,

which is so happily begun by you; and kill all the heretics, and all that do

assist and defend them. You have in the space of four or five years, that is,

between the years 1641 and 1645, wherein I write this, killed 150,000

heretics, as your enemies acknowledge. Neither do I deny it. And for my

own part, as I verily believe you have killed more of them, so I would to

God you had killed them all—which you must either do, or drive them all

out of Ireland, that our [Catholic] Holy Land may be plagued no longer

with such a . . . barbarous, ignorant and lawless generation of people.” {10}

(Dear truth-seeker, two hundred years later the Satanic Sons of Loyola controlling

the Queen of England would instigate the Second Irish Massacre. Deceptively

called, “The Irish Potato Famine of 1845 to 1850,” a private source writes:

“During this five-year period—with Queen Victoria sitting on the British

throne [The Royal Butcheress of Ireland whose son, Freemasonic King

Edward VII, never caught Walter Richard Sickert, the notorious “Jack

the Ripper”], and closely attended by her Jesuit advisors—freighters laden

with Irish wheat, oats, barley, eggs, beef and pork were DEPARTING Irish

ports en route to other countries, at the rate of about EIGHT FREIGHTERS

PER DAY, while nearly one million of my Irish ancestors were starving to

death. [In the 1930s the Company would cause Stalin’s Massacre of

Orthodox Ukrainians, the so-called “Famine in the Ukraine,” ordering

Masonic Stalin to lock up all the food as millions perished.]

In addition to producing another Vatican harvest—the Irish Protestant body

count—the ensuing, increased Irish emigration provided the Jesuits with a

stepped-up flow of Irish Catholics to the United States, to help build within

that Protestant nation a blindly obedient Papal fifth column, as an

instrument for destroying American constitutional self-government. It

worked.” [In the 1950s the Jesuits would cause the mass-emigration of

North Vietnamese Catholics to South Vietnam by using Ho Chi Minh (who,

like Jesuit-trained Fidel Castro, had been brought to power by the OSS

ruled by Knight of Malta “Wild” Bill Donovan) to spread the rumor that

his Communists were going to kill all the Catholics in North Vietnam. The

US Navy, formerly led by Cardinal Spellman’s Francis Matthews,

provided the vessels for that movement.] {11} [Emphasis added]

Vatican Assassins

The Jesuits — 1641

258

From 1641 to 1649—eight long years—the Jesuits continued their murder in

Ireland. It was for this reason Oliver Cromwell, the Defender of the Protestant faith,

landed in Ireland and demanded the country to surrender. Upon refusing, Cromwell

made an example out of Jesuit-ruled Drogheda by breaching its wall and destroying

every armed man with many interfering women and children. (The same was later

done to Wexford, which had also butchered innocent Protestants.) This never would

have happened had not the Jesuits instigated the mass-murder of the generally

tolerant, minority Protestants beginning with the Irish Massacre of 1641, the Order

having brainwashed the Irish Catholics to hate and kill anti-pope, anti-Jesuit, English

and Irish Protestants—men, women and children! Headley writes:

“Cromwell himself attempts no disguise, and in writing to the government

on account of it, he says, after speaking of carrying the entrenchments:

‘Being thus entered, we refused them quarter, having the day before

summoned the town. I believe we put to the sword the whole number of the

defendants [over 2000]. I do not think thirty of the whole number escaped

with their lives. Those that did are in safe custody for the Barbadoes . . . I

wish that all honest men may give the glory of this to God alone, to whom,

indeed, the praise of this mercy [to the Irish Protestants] belongs.’ . . . His

Chaplain, Hugh Peters, took the same view of it, and went to the chief

church, where he solemnly offered up thanks to God for the slaughter of his

enemies. Parliament also decreed that a day of thanksgiving should be kept

in honor of this great mercy. The fate of Drogheda struck the Irish people

with dread. The day of vengeance had arrived; and the atrocities they had

practiced on the helpless Protestants were now to be visited upon their own

heads. Cromwell—resolved to bring the Irish [Jesuit-instigated] war to a

speedy termination, followed up this victory by those rapid movements

which distinguished his last campaign in England. ” {12} [Emphasis added]

With the collapse of the Jesuit Order’s eight-year “extirpation” of the

Protestant “accursed heretics,” these converted Irishmen preferring the truths of the

Word of God over the lies of that popish Antichrist in the Vatican, Cromwell placed

his Puritan, Bible-believing, Calvinist son-in-law, Lieutenant General Henry

Ireton, as lord deputy of the nation. Drogheda and Wexford had fallen to Cromwell.

Waterford and Limerick would fall to Ireton. Of the fall of Limerick, Ireland’s last

refuge of the Jesuits, we read from McMains’, The Death of Oliver Cromwell:

“The task in 1650-51 was the taking of Limerick, which proved difficult.

The town lay in two parts, the so-called Irish town occupying the south

bank of the Shannon surrounded by a mile-long wall, poor and mean, . . .

‘but a street of decayed houses.’ The so-called English town occupied the

end of a large island in a river. A drawbridge over Shannon channel

connected the party. . . .

Chapter 9

The Jesuits — 1641

259

In the fall of 1650 a siege failed against the ‘last refuge’ of the Irish. This

failure along the Shannon prompted the commander [Ireton] to ‘be earnest

with the Lord, to know his minde what he would have his poore servants in

the Army to doe.’ In the summer of 1651 he again invested the city. . . .

Attacks failed during that summer because the Irish, led by Hugh O’Neill

[the same O’Neill family having been used by the Jesuits to ignite the Irish

massacre in 1641], skillfully deterred Ireton’s stronger force for four

months. . . . Ireton called for Limerick’s surrender and offered O’Neill great

preferment for yielding the city. O’Neill answered that he had defended the

city for a year and was pledged to do so for another [enabling the Jesuits to

continue to kill all of the Protestants]. . . . Needing troops elsewhere to

fight marauding bands of Irish ‘Tories,’ Ireton in August tightened the

siege, and the city finally surrendered on 27 October. . . .

With the city’s fall twelve hundred soldiers surrendered, and Ireton thought

perhaps, a dozen persons should be tried for their part in the siege,

including Bishop of Emly Terence O’Brien. The principal charge against

them was that they helped disguise ‘those bloody Rogues, the Friars,

Priests, and Jesuits,’ who thereby escaped the city [as the Nuremberg Trials

and the Order’s historians, such as CFR William L. Shirer, enabled the

Jesuits to escape the notice and thus the wrath of Europe and Russia for

their infamous crimes committed through Masons Hitler and Stalin]. . . .

He eventually [and sadly] exempted O’Neill from death [as Hitler and

Stalin were exempted from righteous death sentences by Masons FDR and

Churchill] but hanged seven persons for their ‘obstinate holding out.’

O’Brien’s real crimes were outrages committed during the 1641 uprising

during which Protestants were massacred. His head was ‘fixed on a lofty

stake and placed at the top of the King’s Fort.’ ” {13} [Emphasis added]

Ah, but the Jesuits never forget nor forsake the vengeance due their enemies.

In redirecting an immediate sneak attack upon Ireland’s lord deputy, the Order

contacted their unsuspected Temporal Coadjutors, maybe a doctor or a cook, within

the household of our hero—the trusted son-in-law of the Protector. In 1651, at the

young age of forty, the Bible-believing and benevolent Lieutenant General Henry

Ireton (like General Oliver Cromwell; like Elizabeth Claypole—Cromwell’s

beloved daughter; like General George Washington; like Lieutenant General

Stonewall Jackson—at the young age of thirty-nine; like Lieutenant General

George S. Patton, Jr.), would die of a kind of “pneumonia” and/or a “fever of some

sort,” becoming another victim of the Order’s infamous and unrelenting “poison cup.”

“Ireton’s death [November 26, 1651] in Sir Geoffrey Galway’s townhouse

was widely reported by seventeenth-century standards, but the cause

remained uncertain. . . . [Jesuit] Dennis Murphy, S.J., implied plague by

Vatican Assassins

The Jesuits — 1641

260

claiming that after Limerick’s surrender, ‘Ireton was infected and died.’ . . .

Ireton ‘expired of a fever.’ . . . Dr. Philip Carteret [a Jesuit disguised as a

Baptist] . . . a shadowy person to the events in Limerick . . . was . . . an

attending physician [giving “the heretic,” Ireton, “the poison cup,” whom

the Order considered, “the scourge of Limerick”].” {14} [Emphasis added]

Why is it that today, the Irish Protestants of Northern Ireland do not want to

lose the protection of the British Army and be given over to the Jesuits’ Sein Fein and

the Irish Republican Army (IRA)? Is it not shocking to know that both Sein Fein and

the IRA—aided by certain American Knights of Columbus—work with the Russian

Civilian Intelligence (KGB) as revealed by KGB agent Vasili Mitrokhin in The

Sword and the Shield? Could it be the Jesuits also control the KGB, now the SVR?

Of the Jesuit penetration and control of all intelligence as well as the Order’s

ultimate doom, Doctor George Brown, Bishop of Christ Church in Dublin, Ireland

sagaciously preached a sermon in 1551, a portion of which declares:

“But there is a new fraternity of late sprung up who call themselves Jesuits,

which will deceive many, who are much after the Scribes and Pharisees’

manner. Amongst the Jews they shall strive to abolish the truth, and shall

come very near to do it. For these sorts will turn themselves into several

forms [spiritual shape-shifters]; with the Heathen a Heathenist, with the

Atheists an Atheist, with the Jews a Jew [we wonder how many Talmudic

Rabbis and Masonic Labor Zionists—such as the late New York Zionist

known as “the Jewish Pope,” Rabbi Stephen S. Wise—are secret Jesuits

controlling the Zionist government in Israel through the Labor Party for

the purpose of securing Jerusalem for the Papal Caesar in Rome], with the

Reformers a Reformade [like 33º Freemason Billy Graham, so accurately

described in Cathy Burns’ Billy Graham and His Friends (2001)],

purposely to know your intentions, your minds, your hearts, and your

inclinations, and thereby bring you at last to be like the fool that ‘said in his

heart there was no God.’ These shall spread over the whole world, ‘shall

be admitted into the counsels of princes, and they never the wiser,’

charming of them, yea, making your princes reveal their hearts, and the

secrets therein, and yet they not perceive it; which will happen from falling

from the law of God, by neglect of fulfilling the law of God, and by

winking at their sins. Yet in the end . . . they shall become odious to all

nations: so that at the end they shall be worse than Jews, having no restingplace

upon earth; and then shall a Jew have more favour than a Jesuit.” {15}

[Emphasis added]

Knowing that the Society of Jesus will never change, could it be that the

Jesuits have planned to destroy the Protestants and Baptists of the American Empire?

If so, how? Will the Empire experience a series of nuclear detonations in the future?

Chapter 9

The Jesuits — 1641

261

The First Irish Massacre, 1642 #6-2

The Irish Massacre, also called “Ireland’s St. Bartholomew’s Massacre,” was

incited by the Jesuits with the blessing of Charles I and his De Medici French

Queen, Henrietta, on October 23, 1641, the feast day of Ignatius Loyola. It lasted

for eight long, savage years until Oliver Cromwell landed in Drogheda in 1649 to

put an end to it. The intended purpose of this conspiracy was to put every

Protestant in Ireland to death. This scene depicts forty thousand Bible-reading

Protestants being sacrificed by the savage and bloodthirsty Roman Papists

having been brainwashed by the Sons of Loyola into believing that Protestants

were “heretics” and had no right to live. Deceptively called “Christians” by their

priests, whose allegiance was to the Papal Caesar in Rome, they merely enforced

the curses pronounced by the Black Pope’s Council of Trent, it being a militant

reaffirmation of Pope Innocent III’s Fourth Lateran Council of 1215.

Smokescreens, Jack Chick, (Chino, California: Chick Publications, 1983) p. 16. 

Vatican Assassins:

“Wounded In The House Of My Friends”

Third Edition

https://drive.google.com/file/d/1uQl1CmWeLL87RWVtzKttGFKm0frSNR8D/view?usp=sharing 

ST. PATRICK'S DAY IN CHICAGO

CELEBRATE WITH US

 

Trump International Hotel & Tower Chicago invites you to celebrate St. Patrick's Day on March 11, 2023. There will be no better place to watch throughout the city as guests of Trump Chicago will have a front-row view to see the Chicago River dyed Green.

ST. PATRICK'S RIVER DYEING PARTY IN THE GRAND BALLROOM

Trump International Hotel & Tower Chicago will be transforming its Grand Ballroom into a St. Patrick’s Day celebration headquarters with festive green décor, live DJ entertainment, leprechauns, talented bagpipers, and traditional Irish dancers.

On Saturday, March 15th from 8:00am – 11:00am, guests are invited to revel in green bliss in the hotel’s Grand Ballroom as they enjoy an Irish-inspired brunch buffet, a premium open bar complete with spirits, wine, beer, Irish-inspired cocktails, music from the Shannon Rovers Irish Pipe Band with a special appearance by the Sheila Healy Academy of Irish Dance Group, and a shamrockin' DJ!

There will be no better place to watch throughout the city as guests of Trump Chicago will have a front-row view to see the Chicago River dyed Green all while delighting in this one-of-a-kind extravaganza.

Purchase Tickets

Terms & Conditions: The price is inclusive of taxes & service charges; exclusive of the Eventbrite fee. 21+ ID required at entrance. Under age children must be accompanied by an adult. Self-parking is available for an additional fee at the hotel on a first-come basis and is anticipated to sell out. No refunds, no transfers.

https://www.trumphotels.com/properties/chicago/propertycontent/chicago-vacation-packages/st-patricks-day-offers 

Agent Orange: This nickname gained traction during Trump's presidency, alluding to his controversial policies and the color of his trademark hair. It has a dual meaning, referencing both his hair color and the herbicide of the same name used during the Vietnam War.

https://abatul.com/

History of the Orange Order

The Loyal Orange Institution was formed on 21st September 1795 shortly after the ‘Battle of the Diamond’ outside Loughgall, Co. Armagh. Three well-known local men of the area, James Wilson, Dan Winter, and James Sloan, established the institution. Whilst much is made of these ‘founding fathers’ within Orange circles; from a spiritual perspective we see no evidence that any of them had evangelical credentials. History, in fact, shows that all three men were dedicated Freemasons and two of the three were actually proprietors of licensed premises.

The Bible addresses such people, saying, “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” (Habakkuk 2:15). The Rev. Allan Dunlop, addressing this passage of Scripture in his book ‘Where Shadows Fall’ (p. 37), says, “The curse of God is upon the drink trade for what profits it brings are wrung from widows tears, children’s terror, women’s virtue and young men’s strength; and of wives and mothers broken hearts.”

It is true to say that Dan Winter came from a Quaker background, although his ungodly lifestyle shows he was anything but a dedicated Quaker. Firstly, Quakers have always practised strict ‘total abstinence’ and have always opposed the devilish influence of alcohol. Winter was the proprietor of a public house. Secondly, Quakers have always been opposed to the heathenish practices and teachings of Freemasonry. Winter was a zealous Freemason. Thirdly, Quakers have always been pacifists, opposing all type of fighting. Winter was the leader of the local ‘Peep O’ Day Boys’ (an illegal Protestant militia group of the day), and he was also a well-known ‘cock fighter’ in the area.

The ‘Battle of the Diamond’ itself lasted only fifteen minutes and was centred on Dan Winter’s public house, which was located at the Diamond crossroads. This battle (or skirmish) resulted in Winter’s premises being burnt to the ground by the attacking Roman Catholics who were ironically known as ‘the Defenders’. This place was the special focus of the attack as it was the gathering house for the local ‘Peep O’ Day Boys’. Prior to the battle, the authorities had made several arrests and various arms seizures relating to this illegal group.

Winter’s supporters, many of whom were Freemasons, gathered around the debris of the public house and pledged themselves to form a new secret society, made up wholly of Protestant men. Now that they no longer had Winter’s premises as a meeting place the men retired to James Sloan’s public house in the local village of Loughgall. Here the Orange Institution was properly organised.

The founders of the Orange Institution were known as ‘unwarranted masons’, ‘clandestine masons’ or ‘hedge’ Masons. These Masons were a rebellious group who would not accept the existing degree format of the ruling Masonic Grand Lodge of the day. Belinda Loftus, in her book ‘Mirrors’ (p.24) confirms that the clandestine or hedge Masons were “unwarranted by the Grand Lodge in Dublin” because Irish Masonry “refused to recognise any degrees but craft.” Up until the early 1800s the Grand Masonic Lodge of Ireland only accepted three degrees, – Entered Apprentice, Fellowcraft and Master Mason, collectively known as the ‘Craft degrees’ or the ‘Blue Lodge’. All other degrees were held to be illegal.

Read a detailed exposure of the Royal Arch Purple by W P Malcomson:

The Unwarranted Masons were the more zealous (or esoteric) Masons who adhered to the many mystical degrees, which today are accepted within the domain of higher degree Freemasonry. These degrees are found under the auspices of the Red Lodge, known as the Chapter and the Chivalry degrees, known as the Preceptory.

The Irish Masonic publication ‘History of Freemasonry in the Province of Antrim’ alludes to these clandestine Masons. It explain how these men would ascend to “the top of some neighbouring hill, and there, towards the close of a summers evening, after the manner of the ancient Druids, perform their rites and ceremonies, the meeting being properly tyled and guarded…They were unwarranted and recognised no authority and no authority recognised them” (p.143&144).

Winter, Sloan and Wilson, accompanied by others, felt the great need to instigate a ceremony of initiation into the new body and not surprisingly Freemasonry was chosen as the model. They used the Masonic template to formulate their degree structure. That is why the Loyal Orders teaching, titles, symbols and rituals so closely resembles that of Freemasonry.

Initially the Orange had one sole degree known simply as the ‘Orange degree’. As the months progressed the founding fathers introduced a further degree somewhere around late 1796. The ‘Orange Marksman’ degree as it was originally designated, became better known as the ‘Purple degree’. It was constructed in Portadown, in the home of prominent Freemason, John Templeton – a location frequently used for Masonic ceremonies. Orange historian (and well known Freemason of his day) Colonel R.H. Wallace outlined in his ‘History of the Orange Order’ (1899) how the founders “were observed going into and out of a house in which a Masonic Lodge held its meetings,” and that, “He [Mr Templeton] invited them into the Masonic room, and there and then satisfactory arrangements were made.” He concluded by saying, “the influence of the place and its associations can be discerned in the results” (p. 50). Another Orange historian R.M. Sibbett in ‘Orangeism in Ireland and Throughout the Empire’ (1938) explained how, “The subject uppermost in their minds was touched upon and discussed, and, at the request of Mr. Templeton, they adjourned to a room which had been used for other ceremonies. Here the warrant was produced, the lodge was reopened, and a higher Order was added.”

A further degree was added as Orangeism consolidated itself. The Royal Arch Purple Chapter book states that, “Probably late in the year 1796 or early 1797 a third degree known as Purple Marksman was added to the ritual. It is likely to have been composed by the same hands, probably in the same room as that of the Orange Marksman or Purpleman” (History of the Royal Arch Purple Order p. 39).

Whilst little is known of the exact content of these three degrees it seems certain that they were highly ritualistic in character, being modelled on the first three degrees of Freemasonry, namely, Entered Apprentice, Fellowcraft and Master Mason. The Royal Arch Purple Chapter book testifies that these three initial Orange degrees were “elaborate degrees” (p. 59).

Orange degree – Entered Apprentice degree

Orange Marksman degree – Fellowcraft degree

Purple Marksman degree – Master Mason degree

These were the three main degrees that were worked within the Order between 1795 and 1798, although many other ritualistic degrees were finding their way into Orangeism throughout the island of Ireland. Most of these degrees can today be found within the Royal Black Institution.

During this early period each individual Orange lodge administered its own control over the working of degrees, as no controlling authority existed to govern the degree system. A Grand Lodge of Ulster, as it were, was formed on 12th of July 1797, although it seemed to exercise little power over the whole island of Ireland.

The prevailing confusion within the Order, coupled with a large influx of new members, due to the deteriorating political situation in the form of the Republican uprising of the ‘United Irelanders’, resulted in the formation of a Grand Orange Lodge of Ireland on 21st April 1798. This brought much needed stability and leadership to the Order at a strategic period in its history.

Grand Lodge immediately addressed the bewildering amount of unnecessary ritualism that had found its way into Orangeism, and here began a process of reform which purged out all the ritualistic baggage which had settled itself within the Order. This resulted in the disposal of the original three (elaborate) degrees of the Orange. These were replaced with two simplified degrees of ‘Orange’ and ‘Plain Purple’. Out with the old degrees went the old leadership of James Wilson, Dan Winter, and James Sloan.

Wasting little time, Grand Lodge released a strong statement on 13th December 1798 which reflected the hierarchy’s strong desire to separate themselves from former error, stating: “That many persons having introduced various Orders into the Orange Society which will very much tend to injure the regularity of the institution. The Grand Lodge disavows any Order but Orange and Purple and there can be none other regular unless issuing and approved by them.”

From this date forward, the Grand Orange Lodge of Ireland accepted only two degrees within the Order – ‘Orange’ and ‘Plain Purple’. Between 1798 and 1800 Grand Lodge began a process of implementing this simplification by standardising procedures throughout every lodge in Ireland. That they might eradicate any lingering injurious behaviour by spurious characters, they abolished the old Orange Order in 1800, with its ritualistic connections, obliging every Orangeman to rejoin a now simplified new Orange Institution.

Grand Lodges opposition to Royal Arch Purple and Black degrees

1798-1801

1802-1828

1834-1875

1876-1878

1880-1913

1925

Those ritualistic Orangemen inside the Order who bore allegiance to the former neo-Masonic degrees were far from happy at this radical reform. Some continued to practise these illegal degrees in a clandestine manner, in blatant violation of the rules of the Grand Orange Lodge of Ireland.

Facing strong persecution from a now powerful Grand Lodge and realising their beleaguered position, they merged the three old degrees into one large ritualistic degree. The Arch Purple Chapter’s book ‘History of the Royal Arch Purple Order’ explains: “Sometime between 1800 and 1811, possibly in 1802, a new degree was devised by the Brethren who valued and loved the old traditions and who were concerned by the turn of events” (p. 58). This degree was ” developed from the three pre 1798 ‘old degrees’ ” (p. 59). This elaborate degree became known as the ‘Royal Arch Purple degree’.

Orange degree

Orange Marksman degree – Royal Arch Purple degree

Purple Marksman degree

The Arch Purple Chapter’s book also confirms its composition, how that it was designed to “include as much as possible of the travel and ritual of the original three.”

The draft to the Arch Purple Chapter’s book diplomatically traces the roots of the Royal Arch Purple degree, stating that, “In light of the evidence available it would appear that the degree given today evolved from certain practices which had their origin in the Masonic Order, together with some innovations which had been introduced by those brethren conferring the degree in different areas being added to the original theme of the pre 1800 degrees to form a new ritual.” Even this guarded statement was omitted from the published book!

Nevertheless, in their book ‘The Orange Order: An Evangelical Perspective’ Grand Chaplain of the Grand Orange Lodge of Scotland (which owns the Royal Arch Purple as its third degree) Rev. Ian Meredith and Irish Arch Purple man Rev. Brian Kennaway comment on the Arch Purple degree. They state, “It has to be admitted that this is the most ‘Masonic-like’ part of our ceremony.” They later describe it as “a Christianised or ‘Reformed Freemasonry’ ” (pp. 12, 25).

From its inception, the Grand Orange Lodge of Ireland looked upon this neo-Masonic Royal Arch Purple degree with understandable abhorrence. It was viewed as being incompatible with, and contrary to, both Protestantism and Orangeism. Those ritualistic Orangemen who practised the degree were persecuted by Grand Lodge, forcing them to practise the degree in great secrecy for fear of expulsion from the Order. Grand Lodge maintained this position throughout the whole of the 1800s and into the early 20th century. The hard line assumed by the Orange Institution in Ireland mirrored the resolute stance of Orangeism throughout Great Britain.

The history of the Royal Black Institution

The history of the Royal Black degrees

Royal Black Institution, the Crusades and the Jesuits

https://www.evangelicaltruth.com/royal-black-institution-crusades-the-jesuits/

https://www.evangelicaltruth.com/history-of-the-orange-order/

Trump International, Scotland

@TrumpScotland

Donald J Trump, 45th President of the United States, announced today the start of a new golf venture in Scotland: the MacLeod course, to be built at Trump International Scotland in Aberdeenshire in honor of his late mother Mary Anne MacLeod.

10:47 AM · May 1, 2023

https://x.com/TrumpScotland/status/1653093764271857666

James Francis Edward Stuart (10 June 1688 – 1 January 1766) [a] was the House of Stuart claimant to the thrones of England, Ireland and Scotland from 1701 until his death in 1766. The only son of James II of England and his second wife, Mary of Modena, he was Prince of Wales and heir until his Catholic father was deposed and exiled in the Glorious Revolution of 1688. His Protestant half-sister Mary II and her husband William III became co-monarchs. As a Catholic, he was subsequently excluded from the succession by the Act of Settlement 1701.

Raised primarily in France and Italy, when his father died in September 1701 James claimed the thrones. As part of the War of the Spanish Succession, in 1708 Louis XIV of France backed a landing in Scotland on his behalf. This failed, as did further attempts in 1715 and 1719. Led by his elder son Charles Edward Stuart, the 1745 Rising was the last serious effort to restore the House of Stuart.

https://en.wikipedia.org/wiki/James_Francis_Edward_Stuart  

Donald John Trump (born June 14, 1946) is an American politician, media personality, and businessman who is the 47th president of the United States. A member of the Republican Party, he served as the 45th president from 2017 to 2021.

Born in New York City, Trump graduated from the University of Pennsylvania in 1968 with a bachelor's degree in economics. He became the president of his family's real estate business in 1971, renamed it the Trump Organization, and began acquiring and building skyscrapers, hotels, casinos, and golf courses. After six business bankruptcies in the 1990s and 2000s, he began side ventures. From 2004 to 2015, he hosted the reality television show The Apprentice. A political outsider, Trump won the 2016 presidential election against Democratic nominee Hillary Clinton.

In his first term, Trump imposed a travel ban on citizens from six Muslim-majority countries, expanded the U.S.–Mexico border wall, and implemented a family separation policy for migrants at the southern border. He rolled back environmental and business regulations, signed the Tax Cuts and Jobs Act, and appointed three Supreme Court justices. In foreign policy, Trump withdrew the U.S. from agreements on climate, trade, and Iran's nuclear program, began a trade war with China, and met with North Korean leader Kim Jong Un without reaching a deal on denuclearization. In response to the COVID-19 pandemic, he downplayed its severity, contradicted health officials, and signed the CARES Act stimulus. Trump was impeached in 2019 for abuse of power and obstruction of Congress, and in 2021 for incitement of insurrection; the Senate acquitted him in both cases. After his first term, scholars and historians ranked him as one of the worst presidents in American history.

Trump is the central figure of Trumpism. Many of his comments and actions have been characterized as racially charged, racist, or misogynistic. He has made false and misleading statements and promoted conspiracy theories to a degree unprecedented in American politics. After losing the 2020 presidential election to Joe Biden, Trump attempted to overturn the outcome, culminating in the January 6 Capitol attack in 2021. In 2023, Trump was found liable in civil cases for sexual abuse and defamation and for business fraud, and in 2024, he was found guilty of falsifying business records, making him the first U.S. president convicted of a felony. After winning the 2024 presidential election against Kamala Harris, Trump was sentenced to a penalty-free discharge, and two other felony indictments against him were dismissed.

Trump began his second term by pardoning around 1,500 January 6 rioters, initiating mass layoffs of the federal workforce, and starting a trade war with Mexico and Canada. Trump's broad and extensive use of executive orders has drawn numerous lawsuits challenging their legality.

https://en.wikipedia.org/wiki/Donald_Trump

The Uvalde school shooting[8] was a mass shooting on May 24, 2022, at Robb Elementary School in Uvalde, Texas, United States, where 18-year-old Salvador Ramos, a former student at the school, fatally shot 19 students and 2 teachers, while injuring 17 others.

After shooting and wounding his grandmother at their home, Ramos drove to Robb Elementary School, where he entered a classroom and shot his victims, having bypassed local and state officers who had been in the hallways. He remained in the classrooms for 1 hour and 14 minutes before members of the United States Border Patrol Tactical Unit breached the classroom and fatally shot him.[9] Police officers did not breach the classroom,[10] but cordoned off the school grounds, resulting in violent conflicts between police and civilians, including parents, who were attempting to enter the school to rescue children. As a consequence, law enforcement officials in Uvalde were criticized for their response, and their conduct was reviewed in separate investigations by the Texas Ranger Division and United States Department of Justice.

Texas Department of Public Safety (DPS) officials laid much of the responsibility for the police response on Uvalde Consolidated Independent School District Police Department (UCISD PD) Chief Pedro Arredondo, whom they identified as the incident commander. Arredondo disputed the characterization of his role as incident commander, but was fired by the Uvalde school board. A report by the Texas House of Representatives Investigative Committee attributed the fault more widely to "systemic failures and egregious poor decision making" by many authorities. It said, "At Robb Elementary, law enforcement responders failed to adhere to their active shooter training, and they failed to prioritize saving the lives of innocent victims over their own safety... there was an unacceptably long period of time before officers breached the classroom, neutralized the attacker, and began rescue efforts."[11][12] Shortly after the shooting, local and state officials gave inaccurate reports of the timeline of events and exaggerated police actions.[13] The Texas Department of Public Safety acknowledged it was an error for law enforcement to delay an assault on Ramos' position in the student-filled classrooms, attributing this to the school district police chief's assessment of the situation as one with a "barricaded subject", instead of an "active shooter".[14] Law enforcement was aware there were injured individuals in the school before they made their entrance.[15] In June 2024, two officers, including Arredondo, were criminally indicted for allegedly mishandling the response to the shooting.[16][17]

Following the shooting, which occurred 10 days after the 2022 Buffalo shooting, discussions ensued about American gun culture and violence, gridlock in politics, and law enforcement's failure to intervene during the attack. A month after the shooting, Congress passed the Bipartisan Safer Communities Act and President Joe Biden signed it into law; it was the most significant federal gun reform legislation since the Federal Assault Weapons Ban of 1994.[18]

After the shooting, Robb Elementary was closed. The district plans to demolish it and build a replacement.[19]

https://en.wikipedia.org/wiki/Uvalde_school_shooting

Robert Francis Prevost named first American pope

by The National News Desk Thu, May 8th 2025 at 9:16 AM

Updated Thu, May 8th 2025 at 11:29 AM

Robert Francis Prevost has been named the new pontiff, becoming the first American to hold the position after a two-day conclave. He will go by the name Pope Leo XIV.

His first words greeting his new followers were "Peace be with you" in a speech that shifted from Italian to Spanish and centered on messages of peace, dialogue and missionary evangelization. He will now take over a Catholic Church with some 1.4 billion followers around the world facing decisions on how to move the church forward and whether to continue the path of his predecessor.

“We must try together to be a missionary church, a church that builds bridges and dialogue,” Pope Leo told his new followers before leading the Hail Mary prayer.

Born in Chicago, Pope Leo XIV spent much of his life outside the United States. He spent two decades in Peru, where he became a bishop and naturalized citizen before being brought to the Vatican by Pope Francis to oversee the office that chooses and manages bishops around the world. His prominence due to his position within the Vatican positioned him as a leading candidate heading into the conclave aside from his nationality.

White smoke rose from the chimney over the Sistine Chapel Thursday evening in Vatican City after just over 24 hours of voting, when Pope Leo XIV earned at least 89 votes from the 133 cardinals participating in the conclave to elect a successor to Pope Francis, who died last month at the age of 88.

A crowded St. Peter's Square cheered as a top cardinal said the words “Habemus Papam!” or “We have a pope!” from the loggia of the basilica. The new pope made his first public appearance and delivered a blessing. He is the 267th holder of the office in a line of pontiffs dating back to St. Peter. The last pope to take the name Leo was Pope Leo XIII, who led the church from 1878 to 1903.

He is expected to be a unifying figure for the Church after years of ideological divides between its progressive and conservative wings. Leo rarely took outspoken stances on some of the most controversial issues.

President Donald Trump congratulated Pope Leo XIV in a post on Truth Social.

"It is such an honor to realize that he is the first American Pope. What excitement, and what a Great Honor for our Country. I look forward to meeting Pope Leo XIV. It will be a very meaningful moment!" Trump wrote.

https://katu.com/news/nation-world/white-smoke-rises-above-sistine-chapel-to-signal-new-pope-has-been-chosen-vatican-conclave-cardinals

Salvatore "Robert" Loggia (/ˈloʊʒə/ LOH-zhə, Italian: [salvaˈtoːre ˈlɔddʒa]; January 3, 1930 – December 4, 2015) was an Italian-American actor. He was nominated for the Academy Award for Best Supporting Actor for Jagged Edge (1985) and won the Saturn Award for Best Supporting Actor for Big (1988).

In a career spanning over sixty years, Loggia performed in many films, including The Greatest Story Ever Told (1965), three Pink Panther films, An Officer and a Gentleman (1982), Scarface (1983), Prizzi's Honor (1985), Oliver & Company (1988), Innocent Blood (1992), Independence Day (1996), Lost Highway (1997), Return to Me (2000), and Tim and Eric's Billion Dollar Movie (2012).

He also appeared on television series, including the Walt Disney limited series The Nine Lives of Elfego Baca.[1] He played T. Hewitt Edward Cat in the NBC martial arts/action drama series T.H.E. Cat from 1966-1967,[2] and Nick Mancuso in Mancuso, FBI from 1989–1990. Loggia also appeared in Malcolm in the Middle in 2001, The Sopranos in 2004, and Men of a Certain Age in 2011.

Early life and education

Loggia was born in New York City on January 3, 1930,[3] to Biagio Loggia, a shoemaker born in Palma di Montechiaro, Province of Agrigento, Sicily, and Elena Blandino, a homemaker born in Vittoria, Province of Ragusa, Sicily.[4][5] He grew up in the Little Italy neighborhood, where the family spoke Sicilian at home. He graduated from New Dorp High School before taking courses at Wagner College where he joined the Alpha Sigma Phi fraternity.[6] In 1951, he earned a degree in journalism from University of Missouri.[7] He later studied acting with Alvina Krause at Northwestern University.[citation needed]

After serving in the United States Army as a reporter for the Armed Forces Radio and Television Service in the Caribbean,[8] he started his acting career at the Actors Studio, studying under Stella Adler.[9]

https://en.wikipedia.org/wiki/Robert_Loggia

Pope Francis[b] (born Jorge Mario Bergoglio;[c] 17 December 1936 – 21 April 2025) was head of the Catholic Church and sovereign of the Vatican City State from 13 March 2013 until his death on 21 April 2025. He was the first Jesuit pope, the first Latin American, and the first born or raised outside Europe since the 8th-century Syrian pope Gregory III.

Born in Buenos Aires, Argentina, to a family of Italian origin, Bergoglio was inspired to join the Jesuits in 1958 after recovering from a severe illness. He was ordained a Catholic priest in 1969, and from 1973 to 1979 he was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March 2013. He chose Francis as his papal name in honor of Saint Francis of Assisi. Francis was known for having a less formal approach to the papacy than his predecessors by, for instance, choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by previous popes. In addition, due to both his Jesuit and Ignatian aesthetic, he was known for favoring simpler vestments devoid of ornamentation, including refusing the traditional papal mozzetta cape upon his election, choosing silver instead of gold for his piscatory ring, and keeping the same pectoral cross he had as cardinal.

Throughout his papacy, Francis was noted for his humility, emphasis on God's mercy, international visibility, commitment to interreligious dialogue, and concern for the poor, migrants, and refugees. Francis believed the Catholic Church should demonstrate more inclusivity to LGBTQ people, and stated that although blessings of same-sex unions are not permitted, individuals in same-sex relationships can be blessed as long as the blessing is not given in a liturgical context.[2] Francis made women full members of dicasteries in the Roman Curia.[3][4] Francis convened the Synod on Synodality, which was described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.[4][5][6]

Concerning global governance, Francis was a critic of trickle-down economics, consumerism, and overdevelopment;[7] he made action on climate change a leading focus of his papacy.[8] He viewed capital punishment as inadmissible in all cases,[9] and committed the Catholic Church to its worldwide abolition.[10] Francis criticized the rise of right-wing populism and anti-immigration politics, calling the protection of migrants a "duty of civilization".[11] Francis supported the decriminalization of homosexuality.[12] In international diplomacy, Francis helped to restore full diplomatic relations between Cuba and the United States, negotiated a deal with the People's Republic of China to define Communist Party influence in appointing Chinese bishops, and encouraged peace between Israel and Palestinians, signing the Vatican's first treaty with the State of Palestine. In 2022 he apologized for the Church's role in the cultural genocide of Canadian Indigenous peoples in residential schools. From 2023 he condemned Israel's military operations in Gaza, calling for investigations of war crimes. Francis made his last public appearance on Easter Sunday before dying on 21 April 2025, Easter Monday.[13][14] The 2025 papal conclave elected Leo XIV as Francis's successor on 8 May 2025. Leo XIV became the second Pope from the Americas, after Francis.[15]

https://en.wikipedia.org/wiki/Pope_Francis

The St George Church Lalibela

The last of the eleven rock-hewn churches to be built in Lalibela, the Church of Saint George, known locally as Bete Giyorgis, was built by King Gebre Mesqel Lalibela of the Zagwe dynasty and remains a site of huge cultural and religious significance.

According to popular mythology, the king had an apparition in which one of Gods angels told him of plans for a building which could bring heaven down to Earth.

Inspired by his vision, the king commissioned the project to build the Church of Saint George. The mythology continues, insisting that upon its completion the same angels visited the site, and blessed all those who were present.

It is said that the hoof-prints of the white stallion that St George rode on the day the church was completed can still be found imprinted in the rocks surrounding the church.

Built on a cruciform plan, the sole material used in its construction was the volcanic rock found already on site.

The church has three west facing doorways, and a series of windows. Each layer of the building have distinct motifs, leading to the roof which is covered in intersecting crosses that lie within a bigger Greek cross.

The walls of the church reach a staggering 30 metres, and over 3,400 metres cubed of rock was excavated from the site in order to shape the exterior of the monolith. From here, a further 450 metres cubed was removed in order to facilitate the lavish interior.

The entrance to the church is accessible via a network of sunken trenches and tunnels that lead to a series of adjoining churches, sanctuaries and baptismal courtyards.

Amongst the labyrinth of sanctuaries lies a number of tombs, housing former monks and priests who dedicated themselves to the church and to ensuring its longevity.

The church also houses an array of hidden treasures, only accessible to a few high ranking members of the priesthood. Amongst these treasures is a wooden box apparently carved by the king himself.

Church of Saint George, rock-hewn churches in Lalibela Ethiopia

On entry, you'll be struck by the brightly coloured frescoes depicting the trials and tribulations of St George, circled by interweaving blue, gold and red patterns.

Spread across the room, these paintings lead all who visit through a spiritual rabbit hole, full of painted prophetic predictions based on the dream King Lalibela had all those years ago.

Now officially recognized as the eighth wonder of the world, the Church of St George is a mesmerizing display of commitment to faith, and represents the beating heart of spiritual Ethiopia.

https://artuexpeditions.com/the-st-george-church-lalibela

The Temple of Set recognizes several stages or degrees of initiation. The degrees indicate the individual Setian's development and skill in magic.[96] The degree structure is based on that of the Church of Satan, which in turn was based on the degrees of a nineteenth-century occult group, the Hermetic Order of the Golden Dawn.[97] The Temple terms the progression through degrees as "recognitions", because the organization's philosophy sees that the individual member initiates themselves and that the Temple merely acknowledges this by granting the degree.[98] These degrees are:[99]

Setian (First Degree)

Adept (Second Degree)

Priest / Priestess of Set (Third Degree)

Magister / Magistra Templi (Fourth Degree)

Magus / Maga (Fifth Degree)

Ipsissimus / Ipsissima (Sixth Degree)

The priesthood of the Temple of Set consists of members holding the third degree or higher; those in the first and second degrees are considered "lay members" of the Temple.[100] The first degree serves as a space for mutual evaluation, in which the Temple assesses whether the individual is appropriate for the group, and the individual decides whether they wish to further their involvement with it.[101] Full membership comes with recognition to the second degree.[98] Many members do not advance beyond the second degree, nor is this expected of them, as while the first and second degree members use the organization's teachings and tools for their own development, the priesthood involves greater responsibilities towards the organization, such as being its official representatives.[102]

Recognition is performed by members of the priesthood.[98] The fourth degree, which is acknowledged by the high priest/priestess, entails that the individual is so advanced in their magical skills that they are able to found their own school of magic, represented in the different orders of the Temple.[98] The fifth degree can only be awarded by the unanimous decision of the Council of Nine and by the approval of the Temple's high priest/priestess.[98] A fifth degree member has the power to utter and define a concept which somehow affects the philosophy of the organization, such as the concept of Xeper defined by Aquino in 1975.[98] Only a handful of members have attained this degree and most "fifth-degree" concepts defined in such a manner are no longer studied in the organization.[98] The final sixth degree represents a Magus "whose Task is complete".[98] This degree is held by a very select few in the Temple, although any fifth-degree member can assume the sixth degree based on their own assessment.[98]

Leadership

The organization is led by a high priest/priestess, who is also the public face of the Temple.[89] The high priest is chosen among fourth or higher degree members by the chairman of the Council of Nine.[89] This ruling council has nine members chosen from the priesthood (third degree or higher), whose mandate lasts for nine years with a new member being elected every year.[89] The chairman of the council is chosen from among the council members each year.[89] The council has the ultimate ruling power in the Temple and even the high priest is responsible to it.[89] The Temple also has an executive director, whose task is to deal with administrative issues.[89]

Since its founding in 1975, the temple has had the following high priests/priestesses:[89]

Michael A. Aquino (1975–1979, 1982–1996, 2002–2004)

Ronald K. Barrett (1979–1982)

Don Webb (1996–2002)

Zeena Schreck (2002)

Patricia Hardy (2004–2013)

James Fitzsimmons (2013–present)

Pylons, elements, and orders

Setian groups, or pylons, are named after the fortified gateways to ancient Egyptian temples (pictured here at the Isis Temple on Philae Island)

In addition to the international organization, the Temple sponsors initiatory Orders and Elements and local groups called Pylons. Pylons are intended to facilitate the initiatory work of the Temple's members by conducting meetings where discussions and magical works take place.[97] The purpose of a pylon is to provide a space in which the Setian can focus on their religion, aided by like-minded individuals.[103] Pylons typically meet in a member's home.[103] Members usually join the Pylon located geographically closest to them.[97] Correspondence- or Internet-based Pylons also exist,[97] with Harvey noting that this online networking is more common than in-person interaction.[71] A Pylon is led by a second-degree (or higher) member who is called a Sentinel.[97][103] The term pylon derives from the architectural features which served as fortified gateways to ancient Egyptian temples.[104] One Finnish Setian informed Granholm that the relationship between the orders and the temple was like that of different departments in a university.[97]

Elements are loosely structured interest groups, where specific themes and issues are addressed.[97] They can be open for non-members and are commonly in operation only for short periods.[97] Topics of interest include, for example, animal rights, which was the subject of the Arkte element operated by Aquino's wife Lilith.[97]

There are sections of the Temple known as Orders, each of which focus on a particular theme, for instance ancient Egypt, Norse culture, Tantric Hinduism, or vampirism.[105] Others focus on a particular skill, for instance the Order of Uart focuses on the visual arts and the Order of Taliesin on music.[106] Orders can be understood as schools of different aspects of magic providing different paths of initiation.[97] Orders are led by grand masters, who will usually be the founder of the order.[97] In longer-lived orders the founder may have a successive grand master.[97] Orders are founded by members of the fourth degree.[98] When members reaches the second degree of initiation, they are expected to join an order of their own choosing.[97] In normal circumstances, a Setian is only permitted to join one order, however special dispensation can be obtained for a practitioner to join two.[5]

Setians also hold annual International Conclaves. First Degree Initiates who obtain sponsorship by a member of the Priesthood are permitted to attend the International Conclave and Regional Gatherings.[107]

Demographics

In 2000, the Temple had thirteen pylons, which were operating in the United States, Australia, Germany, and across Sweden and Finland.[72] The extent of the Temple's membership has not been publicly revealed by the group;[103] however, in 2005 Petersen noted that academic estimates for the Temple's membership varied from between 300 and 500,[9] and Granholm suggested that in 2007 the Temple contained circa 200 members.[108] The Temple's members come from a variety of racial backgrounds.[109]

In 1999, the anthropologist Jean La Fontaine suggested that in Britain there were 100 members of the Temple at most, and possibly "considerably fewer".[110] In 2001 the scholar Gareth Medway posited that the group had 70 to 80 members in the United Kingdom, adding that it was the largest Satanic group then active in the country.[111] In 2009, Harvey concurred with La Fontaine's assessment, although still believed that it was the largest Satanic group in the United Kingdom.[112] He noted that most members were male, between the ages of twenty and fifty, and that—despite his expectation that they might be political extremists—they endorsed mainstream political positions, with all those whom he communicated with stating that they had voted for either the Conservative Party, Labour Party, or Liberal Democrats.[71]

https://en.wikipedia.org/wiki/Temple_of_Set

Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.

In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]

Background

See also: 2024 United States elections

The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]

Electoral system

Main article: United States Electoral College

See also: United States presidential primary and Primary elections in the United States

The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]

Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]

Eligibility

The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]

Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]

https://en.wikipedia.org/wiki/2028_United_States_presidential_election

Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.

Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.

Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.

Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.

https://en.wikipedia.org/wiki/Kamala_Harris

MAGA Make America Great Again: a presidential campaign slogan used by Donald J. Trump.'

https://www.dictionary.com/browse/maga

These are the individuals who act as spokespersons for the philosophy of the Church of Satan, which include the titles of “Priest”/“Priestess,” “Magister”/“Magistra,” “Magus”/“MAGA.” Members of the Priesthood make up the Council of Nine, which is the ruling body of the organization, appointed by and responsible to the High Priest/Priestess. The Order of the Trapezoid consists of the individuals who assist in the administration of the Church of Satan. Members of our Priesthood are people of accomplishment in the real world—they have mastered skills and have won peer recognition, which is how they have attained their position—“as above, so below.” They are “movers and shakers” who are the core of our movement. While expected to be experts in communicating our philosophy, they are not required to speak on our behalf and they may even choose to keep their affiliation and rank secret, in order to better serve their personal goals, as well as those of our organization. Thus, you may (even as a member), encounter members of our Priesthood and never know it." Hierarchy in the Church of Satan

Hierarchy in the Church of Satan - Church of Satan

https://www.churchofsatan.com/hierarchy/

On March 17, 1970, a curious article appeared in the Oakland Tribune. It was a report of an interview with Anton Szandor LaVey, Founder and "High PRIEST" of the "Church of Satan" in San Francisco, and the author of the Satanic Bible. Members of the Church of Satan wear an inverted pentagram, or pentacle (a well-known 'Satanic' symbol) with a a goathead on the inside of the circle. The cover of The Satanic Bible also bears an inverted pentagram, or satanic pentacle.

The Oakland Tribune article reported that LaVey had become " a favorite speaker at the University of San Francisco." When asked about his engagements at that university, LaVey proudly replied, "the Jesuits are my greatest audience." In case the reader was not already aware, the University of San Francisco is a renowned Jesuit institution of higher learning.

The statement by Satanist Anton LaVey about his work at this Jesuit University is no mystery. We invite the reader to give attention to this most audacious passage found in the writings of the Jesuit scholar Anthony Escobar. In his Secret Instructions, Escobar treats to what is perhaps the most innovative principle of Jesuitism (Roma Catholicism): "IT IS LAWFUL... TO MAKE USE OF THE SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL., PROVIDED THE PRESERVATION AND USE OF THAT KNOWLEDGE DO NOT DEPEND UPON THE DEVIL, FOR THE KNOWLEDGE IS GOOD IN ITSELF, AND THE SIN BY WHICH IT WAS ACQUIRED HAS GONE BY." Such is the effrontery of the Jesuits; such are their nostrums-my, my, what intriguing doctrines these Jesuits have-these men will sell their souls on eBay."

pages 73-74

"SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL"

Codeword Barbelon book One

by P.D. Stuart

https://www.facebook.com/billy.dunn.50767/posts/730632681220167

I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on."

Donald Trump The Art of the Deal

https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing

University of Scranton welcomes President Biden

The university has illuminated its Class of 2020 Gateway in red and blue lights.

Author: WNEP Web Staff

Published: 10:52 PM EDT October 19, 2021

Updated: 10:52 PM EDT October 19, 2021

SCRANTON, Pa. — In preparation for President Joe Biden's visit, a university lit up their lights in his honor.

The University of Scranton has illuminated its Class of 2020 Gateway in blue and red with the number 46 prominently displayed to welcome the 46th president."

University of Scranton welcomes President Biden | wnep.com

https://www.wnep.com/article/news/local/lackawanna-county/university-of-scranton-welcomes-president-biden-gateway-lights/523-cdba68b1-822b-4747-94be-4cd7e4de9d67

"His son, Hunter Biden, 38, is a longtime federal lobbyist for the Jesuit university located in his father's hometown, Scranton PA. According to federal disclosures, Hunter Biden has been earning about $80,000 a year since 2006 to lobby for this university. Senator Biden himself has lectured at the Jesuit University of Scranton, and received an honorary degree from the same university, in 1976."

Codeword Barbelon

by P.D. Stuart

Pope Leo XIV[a] (born Robert Francis Prevost;[b] September 14, 1955) is the current head of the Catholic Church and sovereign of the Vatican City State. He was elected during the 2025 papal conclave on May 8, 2025, following the death of Pope Francis.

Born in the US city of Chicago, Prevost dedicated his early clerical career to the Order of Saint Augustine. His service included extensive work in Peru from 1985 to 1986 and 1988 to 1998, where he served as a parish pastor, diocesan official, seminary teacher, and administrator. Elected Prior General of the Order of Saint Augustine from 2001 to 2013, he later returned to Peru as Bishop of Chiclayo (2015–2023). In 2023, Pope Francis appointed him prefect of the Dicastery for Bishops and the president of the Pontifical Commission for Latin America, and created him a cardinal the same year. These roles elevated his prominence as a papal candidate.[2]

A citizen of both the United States and Peru, Leo XIV is the first pope born in the United States, the first pope from Peru, and the second from the Americas. He is the first pope from the Order of Saint Augustine and the seventh from orders following the Rule of Saint Augustine.[c]

https://en.wikipedia.org/wiki/Pope_Leo_XIV

14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"

page 221

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

"Chicago" (often listed as "Chicago / We Can Change the World") is the debut solo single by English singer-songwriter Graham Nash, released in 1971 from his debut solo album Songs for Beginners. The song reached number 35 on the US Billboard Hot 100 chart and number 29 on the Cash Box Top 100.[1] It is his highest-charting single. In Canada, "Chicago" peaked at number 19.[2] The song also made the Dutch charts in 1971, peaking at number 5.

Background

The title and lyrics of the song refer to the anti-Vietnam War protests that took place during the 1968 Democratic National Convention in Chicago and the subsequent trial of the Chicago Eight, where protest leaders were charged with conspiracy to incite a riot. The first line of the song, "So your brother's bound and gagged, and they've chained him to a chair", refers to Black Panther leader Bobby Seale,[3] the sole African-American defendant, who was gagged and chained to a chair in the courtroom following repeated outbursts in protest of rulings by Judge Julius Hoffman.

The line "Won't you please come to Chicago just to sing?" refers to Nash pleading with bandmates Stephen Stills and Neil Young to come to Chicago to play a benefit concert for the Chicago 8 defense fund. The chorus contains the lines, "We can change the world / Rearrange the World".

On the Crosby, Stills, Nash & Young live album, 4 Way Street (1971), Nash dedicates the song to "Mayor Daley", a sardonic reference to Chicago mayor Richard J. Daley, who was notoriously antagonistic towards anti-war protesters. CSN and CSNY played the song live throughout their career.

In June 2008, in Denver, Colorado, CSN played a slightly rewritten version of the song called "Denver", in anticipation of the 2008 Democratic National Convention.[4]

https://en.wikipedia.org/wiki/Chicago_(Graham_Nash_song)

Robert Francis Kennedy (November 20, 1925 – June 6, 1968), also known as RFK, was an American politician and lawyer. He served as the 64th United States attorney general from January 1961 to September 1964, and as a U.S. senator from New York from January 1965 until his assassination in June 1968, when he was running for the Democratic presidential nomination. Like his brothers John F. Kennedy and Ted Kennedy, he was a prominent member of the Democratic Party and is considered an icon of modern American liberalism.[1]

Born into the prominent Kennedy family in Brookline, Massachusetts, Kennedy attended Harvard University, and later received his law degree from the University of Virginia. He began his career as a correspondent for The Boston Post and as a lawyer at the Justice Department, but later resigned to manage his brother John's successful campaign for the U.S. Senate in 1952. The following year, Kennedy worked as an assistant counsel to the Senate committee chaired by Senator Joseph McCarthy. He gained national attention as the chief counsel of the Senate Labor Rackets Committee from 1957 to 1959, where he publicly challenged Teamsters President Jimmy Hoffa over the union's corrupt practices. Kennedy resigned from the committee to conduct his brother's successful campaign in the 1960 presidential election. He was appointed United States attorney general at the age of 35, one of the youngest cabinet members in American history.[2] Kennedy served as John's closest advisor until the latter's assassination in 1963.[3]

Kennedy's tenure is known for advocating for the civil rights movement, the fight against organized crime, and involvement in U.S. foreign policy related to Cuba.[4] He authored his account of the Cuban Missile Crisis in a book titled Thirteen Days. As attorney general, Kennedy authorized the Federal Bureau of Investigation (FBI) to wiretap Martin Luther King Jr. and the Southern Christian Leadership Conference on a limited basis.[5] After his brother's assassination, he remained in office during the presidency of Lyndon B. Johnson for several months. He left to run for the U.S. Senate from New York in 1964 and defeated Republican incumbent Kenneth Keating, overcoming criticism that he was a "carpetbagger" from Massachusetts.[6][7] In office, Kennedy opposed U.S. involvement in the Vietnam War and raised awareness of poverty by sponsoring legislation designed to lure private business to blighted communities (i.e., Bedford Stuyvesant Restoration project). He was an advocate for issues related to human rights and social justice by traveling abroad to eastern Europe, Latin America, and South Africa, and formed working relationships with Martin Luther King Jr., Cesar Chavez, and Walter Reuther.

In 1968, Kennedy became a leading candidate for the Democratic nomination for the presidency by appealing to poor, African American, Hispanic, Catholic, and young voters.[8] His main challenger in the race was Senator Eugene McCarthy. Shortly after winning the California primary around midnight on June 5, 1968, Kennedy was shot by Sirhan Sirhan, a 24-year-old Palestinian, in retaliation for his support of Israel following the 1967 Six-Day War. Kennedy died 25 hours later. Sirhan was arrested, tried, and convicted, though Kennedy's assassination, like his brother's, continues to be the subject of widespread analysis and numerous conspiracy theories.[9]

https://en.wikipedia.org/wiki/Robert_F._Kennedy

RFK Jr. says autism database will use Medicare and Medicaid info

May 8, 20254:57 PM ET

By

Alana Wise

NIH Director Jayanta Bhattacharya, left, and Health and Human Services Secretary Robert F. Kennedy Jr. speak before a news conference at the Health and Human Services Department on April 22.

Andrew Harnik/Getty Images

The National Institutes of Health will use information from federal health insurance programs Medicare and Medicaid to create a "real-world data platform" to determine the cause of autism, the agency announced this week.

Doctor applying a bandage a patient's arm after an immunization.

Shots - Health News

RFK Jr. to require placebo-controlled studies for new vaccines

The Department of Health and Human Services said in a statement on Wednesday that the NIH would team up with the Centers for Medicare & Medicaid Services (CMS) to create the database utilizing insurance claims, electronic medical records and data from wearable devices with health sensors, like smartwatches.

"We're using this partnership to uncover the root causes of autism and other chronic diseases," HHS Secretary Robert F. Kennedy Jr. said in a statement.

HHS said that CMS and NIH would establish a data use agreement focused on Medicare and Medicaid enrollees — about 36% of Americans — and follow autism diagnoses before expanding their research into additional chronic health conditions.

"Using ASD [Autistic Spectrum Disorders] as the pilot research program, teams at CMS and NIH will establish a secure tech-enabled mechanism to enhance this data sharing with timely, privacy and security compliant data exchange," the statement read.

There was outrage last month after NIH Director Jay Bhattacharya told his staff of plans to compile a database of Americans with autism using private data that could be used to create a national autism registry

A severe autism advocate responds to RFK Jr.'s research initiative

Consider This from NPR

A severe autism advocate responds to RFK Jr.'s research initiative

Unnamed HHS sources told multiple news outlets that the agencies are not creating an autism registry and described the effort instead as a real-world data platform linking existing datasets. NPR has not independently confirmed the reporting.

In Wednesday's statement, NIH's Bhattacharya said that the partnership with CMS was "an important step in our commitment to unlocking the power of real-world data to inform public health decisions and improve lives."

"Linking CMS claims data with a secure real-world NIH data platform, fully compliant with privacy and security laws, will unlock landmark research into the complex factors that drive autism and chronic disease — ultimately delivering superior health outcomes to the Americans we serve," he said.

NPR has reached out to HHS, NIH and CMS, but none responded to requests for comment before publication of this story.

The latest details immediately raised more alarm bells for the autistic community and privacy experts, who questioned how this data would be used and how patients' sensitive data would be protected.

Helen Tager-Flusberg is the director of the Center for Autism Research at Boston University and leader of the Coalition of Autism Scientists, an organization formed in response to Kennedy's widely debunked views on autism.

She warned of the potential for information collected in this database to be abused.

"CMS data includes certain information about individuals — age/date of birth, sex, where they live. It is possible to identify a person based on knowledge about these characteristics," Tager-Flusberg said in an email to NPR.

"While the NIH Director provides assurances that privacy protections will be put in place, we have seen other examples of how this administration has given permission to identify people to certain people working for the federal government. How will this registry be protected?" she asked.

Health and Human Services Secretary Robert F. Kennedy Jr. arrives before President Trump speaks during an event to announce new tariffs Wednesday in the Rose Garden at the White House in Washington, D.C.

Public Health

Health secretary RFK Jr. endorses the MMR vaccine — stoking fury among his supporters

The heightened public focus on autism comes as Kennedy has repeatedly vowed to identify the cause of the disorder and ultimately eradicate it.

To that end, Kennedy, a former environmental lawyer, has made a number of baseless, conspiratorial claims about autism, including that it can be traced back to childhood vaccinations and that an "environmental toxin" is to blame for the uptick in autism diagnoses over the years.

He described autism as "a preventable disease" and said his agency would find the root cause of the disorder by September.

The notion that vaccines cause autism has been thoroughly debunked in medical science, and experts say there is likely no single cause for autism. Bhattacharya, the NIH director, pushed back on the September deadline to find a cause and said that a year timeline was more realistic.

And while a Centers for Disease Control and Prevention report did find that autism prevalence in the United States had increased from 1 in 36 children five years ago, to 1 in 31 children in 2022, it is more likely that this is due in large part to more comprehensive screening across a broader population.

https://www.npr.org/2025/05/08/nx-s1-5391310/kennedy-autism-registry-database-hhs-nih-medicare-medicaid

[William Cooper]: And, now, reading again from the book: The Report from the 68th Convocation Of the Rose Cross Order, Introduction to the Great Seal:

"It is rather a strange and an unknown thing for one to write an introduction to a single chapter appearing in a book, but the conditions are so unusual as to warrant it.

"More than a year ago, Grace K. Morey, the author of the article, 'The Great Seal of the United States and Its Mystic Significance,' prepared a sketch for a short primer of the Illuminati teachings, and in this sketch, as will be shown by the drawings, it was brought out that man is not only a threefold being, but that he is actually a four-fold being as well. In short, that when he has succeeded in reaching Soul Illumination, he is the completed Pyramid or true Triangle.

"If the student will give serious study to the article on the Seal of the United States, he will find that on the reverse side of the seal which is as yet uncut, there is to be found the Pyramid, but with the capstone as yet not placed, and thus he will see that the Philosophy of the Illuminati is the absolute and undeniable Philosophy upon which these United States are founded as is clearly indicated by our four-fold philosophy, by the drawings representing our Philosophy, and by the drawings of the reverse side of the United States seal.

"And thus it would appear that the Unseen Hierarchies which shaped the foundation of the great Republic which must some day rule the world, are the same Hierarchies which gave us the Soul Science Philosophy as taught by the Illuminati."

[William Cooper]: And, now, you know why what has happened in this country has happened, and you know why what is happening today is happening. And you now know why, on the reverse of the Great Seal of the United States, are the words Novus Ordo Seclorum, which, literally translated, means "The New Order of the Ages" (also known as "The New World Order), but I won't let you rest with that shock.

[William Cooper]: Listen to this, dear listeners. Hold on to your chairs, because the incredible admission that is coming to you right out of the pages of this book is going to knock you flat. Reading again from the book:

"And thus it would appear that the Unseen Hierarchies which shaped the foundation of the great Republic which must some day rule the world, are the same Hierarchies which gave us the Soul Science Philosophy as taught by the Illuminati.

"And now let us look into the future, not far, but just beyond the line. We find that scholars condemn the design of the reverse side of the United States Seal, that it has never been cut but has remained hidden as though it were something to be ashamed of.

"However, though this appears the truth, it is not the truth. The reason why it has never been cut is because the time is not yet as the cap-stone has not yet been set.

"And what is this cap-stone? My reader, prepare for a shock.

"When Atlantis ruled the word, that which is now America was connected with Egypt by what is now Mexico, and in Mexico, in the territory of Yucatan, there is a Pyramid in which the Fire Philosophers worshiped God as Divine Fire and Life in like manner as did the Initiates of Egypt, for the two were then one.

"America is not complete, and will not be complete, cannot be complete, until Mexico is again part of America as she was in the long ago, and when Mexico is once again a part of the United States, then will the cap-stone have been set on the

Pyramid and the reverse side of the United States seal will be cut.

"Thus you will see that the Soul Science Primer with its drawings, is but the beginning of the article concerning the Seal of the United States, while the article on 'Body, Mind, Spirit and Soul' is the finale thereof.

"May it not be long until the Holy Pyramid shall be completed and may it be completed without the shedding of blood.

"Lovingly given, R. Swinburne Clymer. 'Beverly Hall,' Quakertown, Pennsylvania, July 6th, 1916."

[William Cooper]: And, now, you know the final truth, ladies and gentlemen. Now you know the purpose of the free trade agreements. Now you know the purpose of GATT and NAFTA. Now you know where we're headed. Now you know the middle class in this country is doomed. Now you know that the New World Order is being brought about by the intelligence community and the secret societies, whose headquarters are in the United States of America, just thirteen blocks from the White House. Now you know, in the incredible admissions, in their own writing, in this book, published by the Ancient Order of the Rose and Cross. Now you know that the Illuminati is real; that Freemasonry is a part of the Illuminati; that the Rose and Cross is a part of the Illuminati; that they are also called the Order, the Brotherhood; that they also consist of the Knights Templars; they also consist of the Knights of Malta and all of the other secret societies whose organizational structure is in the shape of the pyramid, with a few at the top who really know what the Great Work and the Great Plan is. And a whole bunch of slathering idiots thirsting after the secrets on the bottom, who will never, ever, know anything."

Hour 20: 68th Convocation of the Rose Cross Order (aired May 11th, 1993)

https://viefag.files.wordpress.com/2011/08/transcripts-of-william-cooper-s-mystery-babylon-series.pdf

The Mystery of Al Capone's Vaults is a two-hour live American television special that was broadcast in syndication on April 21, 1986, and hosted by Geraldo Rivera. It centered on the live opening of a walled-off underground room in the Lexington Hotel in Chicago once owned by crime lord Al Capone, which turned out to be empty except for debris. Thirty million viewers watched, making it the highest rated syndicated special in history.[1]

Background

Al Capone was born to Italian immigrant parents on January 17, 1899, in New York City. He moved to Chicago in 1919, and there he became a notable criminal figure and gangster. He played large parts in gambling, alcohol, and prostitution rackets. In 1925, after an assassination attempt on former head Johnny Torrio, Capone took control of the Chicago Outfit organized crime syndicate, which he had served as second in command. He was listed on the FBI's "Most Wanted" list, transported and sold alcohol during the Prohibition era, planned the St. Valentine's Day massacre, and was eventually indicted and convicted of income tax evasion in 1931. In 1939, he was released from Alcatraz prison on humanitarian grounds, due to acutely advancing syphilis. He died on January 25, 1947, in his home in Palm Island, Florida, from cardiac arrest after suffering a stroke a week after his 48th birthday.[2]

Program

Capone had previously housed his headquarters at the Metropole Hotel in Chicago, but in July 1928, moved to a suite at the nearby Lexington Hotel. Capone ran his various enterprises from this hotel until his arrest in 1931. A construction company in the 1980s planned a renovation of the Lexington Hotel, and while surveying the building had discovered a number of walled-off subterranean chambers on the property.[3]

Geraldo Rivera had been fired from ABC in 1985 after criticizing the network for canceling a report on the relationship between John F. Kennedy and Marilyn Monroe.[4] He then hosted the special The Mystery of Al Capone's Vaults which was broadcast live on April 21, 1986. The two-hour special (including commercials) was greatly hyped as potentially revealing great riches or dead bodies on live television. This included the presence of a medical examiner should bodies be found, and agents from the Internal Revenue Service to collect any of Capone's money that might be discovered.[3]

When the vault was finally opened, the only things found inside were dirt and several empty bottles, including one Rivera claimed was for moonshine bathtub gin. After several attempts to dig further into the vault, Rivera admitted defeat and voiced his disappointment to the viewers, apologizing as he thanked the excavation team for their efforts. Although it gathered criticism and became infamous for its disappointing ending, the program was the most-watched syndicated television special that year with an estimated audience of 30 million.[3] After the show, Rivera was quoted as saying "Seems like we struck out".[5]

Geraldo said on the April 20, 2016, edition of the Fox News Channel program The Five that he went right across the street and got "tequila drunk" after the special aired, then went back to his hotel room and put the "Do Not Disturb" sign on the door. However, in his 1991 autobiography Exposing Myself, he wrote, regarding the event, "My career was not over, I knew, but had just begun. And all because of a silly, high-concept stunt that failed to deliver on its titillating promise."

Similar events

This was not the first time a vault was opened on live TV: in 1984, a safe recovered from the shipwreck SS Andrea Doria was opened. During the broadcast, all that was revealed were a few silver certificates floating at the top of the waterlogged safe. Peter Gimbel, who recovered the safe and arranged the TV event, said the media "felt ripped off because there wasn't a treasure".[6]

On October 28, 1987, actor Telly Savalas hosted Return to the Titanic Live, a two-hour television special broadcast from Paris. The special was also produced by John Joslyn, who also produced The Mystery of Al Capone's Vaults. [7]

Reception

In 2023, Rolling Stone listed the special as one of the worst decisions in television history.[8]

https://en.wikipedia.org/wiki/The_Mystery_of_Al_Capone%27s_Vaults

Trump plans to reopen and expand Alcatraz to house detainees. Here's what to know

Presley Bo Tyler

Shreveport Times

May 12, 2025 10:11am CT

Earlier this month, President Trump said he wants to reopen and expand Alcatraz prison in order to house "America's most ruthless and violent offenders."

Trump has since directed administrative officials open Alcatraz, which is a former prison located on a 22-acre island in San Francisco Bay.

The notorious prison closed on March 21, 1963, mostly due to high operating costs, difficult maintenance and escape concerns.

Why does Trump want to reopen Alcatraz?

On May 4, Trump posted on Truth Social, which is a social media platform owned by Trump Media & Technology Group, "REBUILD, AND OPEN ALCATRAZ."

Trump is now directing the Bureau of Prisons, the Department of Justice, the Federal Bureau of Investigation and Homeland Security to open and enlarge the aging facility to house detained immigrants, USA Today reported.

A spokesperson for the Bureau of Prisons said that the agency "will comply with all Presidential Orders," however, they did not elaborate on the practicality and feasibility of reopening Alcatraz. Nor did the agency spokesperson provide answers regarding the agency's future role in reforming the prison, since the National Park Service is in control of the island, CBS News reported.

Trump has said Alcatraz is a "symbol of law and order" and he had the idea to reopen the island after judges have insisted that deportees received due process. "So many of these radicalized judges, they want to have trials for… every single person that's in our country illegally," said Trump according to USA Today.

While Trump wishes to reopen Alcatraz as a way to avoid giving detainees due process, the Fifth and Fourteenth Amendments within the U.S. Constitution guarantee due process to all individuals within the U.S., including non-citizens and immigrants, whether their presence is legal or not, says Constitutions Annotated.

https://www.dailycomet.com/story/news/2025/05/12/is-trump-reopening-alcatraz-what-to-know-about-plans-to-reopen-prison-detainment-immigration-crime/83577262007/

A Dirty Bomb In Chicago? Mitt Romney’s Dangerous Take on Iran

Last night, Mother Jones magazine posted a series of videos of Mitt Romney speaking candidly to wealthy donors at a private fundraiser in May. In the videos, Romney weighed in on a number of topics, including Iran. In just over 30 seconds, Romney revealed not only a fundamental misunderstanding of dirty bombs, but also a disturbingly simplistic perspective on America’s challenges in the Middle East.

Here’s an excerpt of what Romney had to say on Iran:

“If I were Iran, if I were Iran—a crazed fanatic, I’d say let’s get a little fissile material to Hezbollah, have them carry it to Chicago or some other place, and then if anything goes wrong, or America starts acting up, we’ll just say, “Guess what? Unless you stand down, why, we’re going to let off a dirty bomb.” I mean this is where we have—where America could be held up and blackmailed by Iran, by the mullahs, by crazy people. So we really don’t have any option but to keep Iran from having a nuclear weapon.”

Romney appears to believe that a dirty bomb is a nuclear weapon. It isn’t.

Crucially, a dirty bomb does not require fissile material (enriched uranium or plutonium whose atoms are split to produce a high-energy nuclear explosion). In fact, the uranium that Iran is enriching doesn’t work particularly well in dirty bombs. Rather, dirty bombs use radioactive waste. There’s virtually no connection between Iran acquiring nuclear weapons and the blackmail scenario that Romney outlines in the video.

In reality, the best way to reduce the threat posed by dirty bombs is to secure and eliminate excess stocks of this material, especially at medical facilities. If Romney is concerned about this threat, he should have a chat with his running mate. In 2011, Budget Committee Chairman Paul Ryan proposed to slash $647.5 million from the Department of Energy account that includes vital programs tasked with securing radioactive materials stored and in use in the United States and abroad.

(The Obama administration hasn’t been exactly stellar on this front either. Earlier this year the Senate Energy and Water Appropriations Subcommittee expressed concern about the Department of Energy’s FY 2013 budget request for radiological security programs, which included a proposed 60% reduction in activities to remove and dispose of excess or abandoned radiological materials in other countries.)

But the video illustrates a problem much bigger than dirty bombs: Romney is peddling a distorted view of the threat posed by Iran. The threat from Iran has little to do with dirty bombs and much more to do with how Iran’s potential acquisition of nuclear weapons (an outcome which is neither imminent nor inevitable) could affect regional stability and security in the Middle East. Romney lumps all of these issues together by outlining a highly dubious link between a nuclear Iran and a Hezbollah dirty bomb attack on American soil, suggesting that he understands little about the complex situation in the Middle East that would be his responsibility come January if he is elected.

And Romney’s language matters here as well. Describing Iran’s leaders as “crazed fanatic[s]” might make the base feel good, but it tells us nothing about Iran’s motivations. As the National Security Network reminds us, Chairman of the Joint Chiefs of Staff General Dempsey has stated: “We are of the opinion that Iran is a rational actor.” He later added: “The key is to understand how they act, and not trivialize their actions by attributing to them some irrationality… I think that’s a very dangerous thing for us to do.”

This video is just one more indication that a Romney White House would conduct a “mad-libs foreign policy” driven not by facts, but by fear.

https://armscontrolcenter.org/a-dirty-bomb-in-chicago-mitt-romneys-dangerous-take-on-iran/

https://www.facebook.com/4williamdunn/posts/pfbid0gSkSEmX4jSduHxJkcyCZnjH9Z5dZdc4rDx3PTt5JBvf3vkzGPL4MNgF3b7RZhssrl

Al-Qaeda (/ælˈkaɪ(ə)də/ ⓘ; Arabic: القاعدة, romanized: al-Qāʿidah, lit. 'the Base', IPA: [alˈqaː.ʕi.da]) is a pan-Islamist militant organization led by Sunni jihadists who self-identify as a vanguard spearheading a global Islamist revolution to unite the Muslim world under a supra-national Islamic caliphate.[110][111] Its membership is mostly composed of Arabs but also includes people from other ethnic groups.[112] Al-Qaeda has mounted attacks on civilian, economic and military targets of the U.S. and its allies; such as the 1998 US embassy bombings, the USS Cole bombing, and the September 11 attacks.

The organization was founded in a series of meetings held in Peshawar during 1988, attended by Abdullah Azzam, Osama bin Laden, Muhammad Atef, Ayman al-Zawahiri and other veterans of the Soviet–Afghan War.[113] Building upon the networks of Maktab al-Khidamat, the founding members decided to create an organization named "Al-Qaeda" to serve as a "vanguard" for jihad.[113][114] When Saddam Hussein invaded and occupied Kuwait in 1990, bin Laden offered to support Saudi Arabia by sending his Mujahideen fighters. His offer was rebuffed by the Saudi government, which instead sought the aid of the United States. The stationing of U.S. troops in the Arabian Peninsula prompted bin Laden to declare a jihad against both the rulers of Saudi Arabia – whom he denounced as murtadd (apostates) – and against the US. From 1992, al-Qaeda established its headquarters in Sudan until it was expelled in 1996. It then shifted its base to the Taliban-ruled Afghanistan and later expanded to other parts of the world, primarily in the Middle East and South Asia. In 1996 and 1998, bin Laden issued two fatāwā that demanded the withdrawal of U.S. troops from Saudi Arabia.

In 1998, al-Qaeda conducted the US embassy bombings in Kenya and Tanzania, which killed 224 people. The U.S. retaliated by launching Operation Infinite Reach, against al-Qaeda targets in Afghanistan and Sudan. In 2001, al-Qaeda carried out the September 11 attacks, resulting in nearly 3,000 deaths, long-term health consequences of nearby residents, damage to global economic markets, the triggering of drastic geo-political changes as well as generating profound cultural influence across the world. The U.S. launched the war on Terror in response and invaded Afghanistan to depose the Taliban and destroy al-Qaeda. In 2003, a U.S.-led coalition invaded Iraq, overthrowing the Ba'athist regime which they falsely accused of having ties with al-Qaeda. In 2004, al-Qaeda launched its Iraqi regional branch. After pursuing him for almost a decade, the U.S. military killed bin Laden in Pakistan in May 2011.

Al-Qaeda members believe that a Judeo-Christian alliance (led by the United States) is waging a war against Islam and conspiring to destroy Islam.[115][116] Al-Qaeda also opposes man-made laws, and seek to implement sharīʿah (Islamic law) in Muslim countries.[117] Al-Qaeda fighters characteristically deploy tactics such as suicide attacks (Inghimasi and Istishhadi operations) involving simultaneous bombing of several targets in battle-zones.[118] Al-Qaeda's Iraq branch, which later morphed into the Islamic State of Iraq after 2006, was responsible for numerous sectarian attacks against Shias during its Iraqi insurgency.[119][120] Al-Qaeda ideologues envision the violent removal of all foreign and secularist influences in Muslim countries, which it denounces as corrupt deviations.[50][121][122][123] Following the death of bin Laden in 2011, al-Qaeda vowed to avenge his killing. The group was then led by Egyptian Ayman al-Zawahiri until he too was killed by the United States in 2022. As of 2021, they have reportedly suffered from a deterioration of central command over its regional operations.[124]

https://en.wikipedia.org/wiki/Al-Qaeda

alchemy(n.)

"medieval chemistry; the supposed science of transmutation of base metals into silver or gold" (involving also the quest for the universal solvent, quintessence, etc.), mid-14c., from Old French alchimie (14c.), alquemie (13c.), from Medieval Latin alkimia, from Arabic al-kimiya, from Greek khemeioa (found c.300 C.E. in a decree of Diocletian against "the old writings of the Egyptians"), all meaning "alchemy," and of uncertain origin.

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Perhaps from an old name for Egypt (Khemia, literally "land of black earth," found in Plutarch), or from Greek khymatos "that which is poured out," from khein "to pour," from PIE root *gheu- "to pour" [Watkins, but Klein, citing W. Muss-Arnolt, calls this folk etymology]. The word seems to have elements of both origins.

Mahn ... concludes, after an elaborate investigation, that Gr. khymeia was probably the original, being first applied to pharmaceutical chemistry, which was chiefly concerned with juices or infusions of plants; that the pursuits of the Alexandrian alchemists were a subsequent development of chemical study, and that the notoriety of these may have caused the name of the art to be popularly associated with the ancient name of Egypt. [OED]

The al- is the Arabic definite article, "the." The art and the name were adopted by the Arabs from Alexandrians and entered Europe via Arabic Spain. Alchemy was the "chemistry" of the Middle Ages and early modern times, involving both occult and natural philosophy and practical chemistry and metallurgy. After c. 1600 the strictly scientific sense went with chemistry, and alchemy was left with the sense "pursuit of the transmutation of baser metals into gold, search for the universal solvent and the panacea."

also from mid-14c.

Entries linking to alchemy

chemistry(n.)

c. 1600, "alchemy," from chemist + -ry; also see chemical (adj.). The meaning "natural physical process" is from 1640s; the sense of "scientific study of the composition of material things and the changes they undergo" is by 1788. Chemistry in the European mind disengaged itself from alchemy in the mid-1600s; The Academy del Cimento was established in Italy in 1657, the Royal Society in London in 1660, and the Academy of Sciences in Paris in 1666.

The figurative sense of "instinctual attraction or affinity" is also attested by c. 1600, from the alchemical sense.

https://www.etymonline.com/word/alchemy

Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus.[1] Both gold and the philosopher's stone were associated with the color red, as rubedo signaled alchemical success, and the end of the great work.[2] Rubedo is also known by the Greek word iosis.

Interpretation

The three alchemical stages preceding rubedo were nigredo (blackness), which represented putrefaction and spiritual death; albedo (whiteness), which represented purification; and citrinitas (yellowness), the solar dawn or awakening.[3] Some sources describe the alchemical process as three-phased with citrinitas serving as mere extension and takes place between albedo and rubedo.[4] The rubedo stage entails the attempt of the alchemist to integrate the psychospiritual outcomes of the process into a coherent sense of self before its re-entry to the world.[5] The stage can take some time or years to complete due to the required synthesis and substantiation of insights and experiences.[5]

The symbols used in alchemical writing and art to represent this red stage can include blood, a phoenix, a rose, a crowned king, or a figure wearing red clothes. Countless sources mention a reddening process; the seventeenth dictum of the 12th century Turba Philosophorum is one example:

O Turba of Philosophers and disciples, now hast thou spoken about making into white, but it yet remains to treat concerning the reddening! Know, all ye seekers after this Art, that unless ye whiten, ye cannot make red, because the two natures are nothing other than red and white. Whiten, therefore, the red, and redden the white![6]

Psychology

In the framework of psychological development (especially with followers of Jungian psychology), these four alchemical steps are viewed as analogous to the process of attaining individuation or the process that allows an individual to attain the integration of opposites, their transcendence, and, finally, emergence out of an undifferentiated unconscious.[7] In an archetypal schema, rubedo represents the Self archetype, and is the culmination of the four stages, the merging of ego and Self.[8] It is also described as a stage that gives birth to a new personality.[9] Represented by the color of blood in alchemy, the stage indicates a process that cannot be reversed since it involves the struggle of the self towards its manifestation.[10]

The Self manifests itself in "wholeness," a point in which a person discovers their true nature. Another interpretation phrased it as "reunification" which entail the reunion of body, soul, and spirit, leading to a diminished inner conflict.[11]

https://en.wikipedia.org/wiki/Rubedo

Jacqueline Bouvier Kennedy was wearing a pink Chanel suit when her husband, U.S. President John F. Kennedy, was assassinated in Dallas, Texas on November 22, 1963.[1][2] She insisted on wearing the suit, stained with his blood, during the swearing-in of Lyndon B. Johnson that afternoon and for the flight back to Washington, D.C. Jacqueline Kennedy was a fashion icon, and the suit is the most referenced and revisited among her clothing items.[3][4]

https://en.wikipedia.org/wiki/Pink_Chanel_suit_of_Jacqueline_Bouvier_Kennedy

Pink Floyd

The new group rebranded as the Pink Floyd Sound in late 1965.[24][25][26][27] Barrett purportedly created the name on the spur of the moment when he discovered that another band, also called the Tea Set, were to perform at one of their gigs.[28] The name Pink Floyd is derived from the given names of two blues musicians whose Piedmont blues records Barrett had in his collection, Pink Anderson and Floyd Council.[29] By 1966, the group's repertoire consisted mainly of rhythm and blues songs, and they had begun to receive paid bookings, including a performance at the Marquee Club in December 1966, where Peter Jenner, a lecturer at the London School of Economics, noticed them. Jenner was impressed by the sonic effects Barrett and Wright created and, with his business partner and friend Andrew King, became their manager.[30] The pair had little experience in the music industry and used King's inheritance to set up Blackhill Enterprises, purchasing about £1,000 (equivalent to £23,500 in 2023[31]) worth of new instruments and equipment for the band.[nb 7] Around this time, Jenner suggested the band drop the "Sound" from their name.[33]

https://en.wikipedia.org/wiki/Pink_Floyd

Queen Of The Underdogs: 5 Reasons Pink Is an Underappreciated Gay Icon

The androgynous star has been a longtime advocate for LGBTQ rights.

By Patrick Crowley

10/23/2017

https://www.billboard.com/culture/pride/pink-gay-icon-5-reasons-8007038/

Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]

Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.

The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.

https://en.wikipedia.org/wiki/Thomas_Beatie

Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]

https://en.wikipedia.org/wiki/Tracing_board

Pinkerton is a private security guard and detective agency established around 1850 in the United States by Scottish-born American cooper Allan Pinkerton and Chicago attorney Edward Rucker as the North-Western Police Agency, which later became Pinkerton & Co. and finally the Pinkerton National Detective Agency. At the height of its power from the 1870s to the 1890s, it was the largest private law enforcement organization in the world.[1] It is currently a subsidiary of Swedish-based Securitas AB.[2]

Pinkerton became famous when he claimed to have foiled the Baltimore Plot to assassinate President-elect Abraham Lincoln in 1861. Lincoln later hired Pinkerton agents to conduct espionage against the Confederacy and act as his personal security during the American Civil War.[3][4]

Following the Civil War, the Pinkertons began conducting operations against organized labor.[5] During the labor strikes of the late 19th and early 20th centuries, businesses hired the Pinkerton Agency to infiltrate unions, supply guards, keep strikers and suspected unionists out of factories, and recruit goon squads to intimidate workers.[6] During the Homestead Strike of 1892, Pinkerton agents were called in to reinforce the strikebreaking measures of industrialist Henry Clay Frick, who was acting on behalf of Andrew Carnegie, the head of Carnegie Steel.[7] Tensions between the workers and strikebreakers erupted into violence, which led to the deaths of three Pinkerton agents and nine steelworkers. [8][9] During the late nineteenth century, the Pinkertons were also hired as guards in coal, iron, and lumber disputes in Illinois, Michigan, New York, Pennsylvania, and West Virginia, and were involved in other strikes such as the Great Railroad Strike of 1877.[10]

During the 20th century, Pinkerton rebranded itself as a personal security and risk management firm. The company has continued to exist in various forms to the present day and is now a division of the Swedish security company Securitas AB, operating as Pinkerton Consulting & Investigations, Inc., doing business as Pinkerton Corporate Risk Management. [11] The former Pinkerton Government Services division, PGS, now operates as Securitas Critical Infrastructure Services, Inc..[12]

Origins

In the 1850s, Allan Pinkerton, a Scottish immigrant, met Chicago attorney Edward Rucker in a local Masonic Hall. The two men formed the North-Western Police Agency, later known as the Pinkerton Agency.[13][14][15] Pinkerton used his skills in espionage to attract clients and begin growing the agency. Historian Frank Morn writes: "By the mid-1850s, a few businessmen saw the need for greater control over their employees; their solution was to sponsor a private detective system. In February 1855, Allan Pinkerton, after consulting with six midwestern railroads, created such an agency in Chicago."[16] The Pinkerton Agency began to hire women and minorities shortly after its founding because they were useful as spies, a practice uncommon at the time.[17]

https://en.wikipedia.org/wiki/Pinkerton_(detective_agency)

Don't forget, folks, Monday, March 15th, 8pm, LaFayette Hotel, 2223 El Cajon Boulevard in San Diego. I'll be there, I'll be giving a three-hour presentation, entitled The Sacrificed King: On the Assassination of John F. Kennedy. In it, I will directly connect to the occult worship of Mystery Babylon, the secret societies, and specifically to the Scottish Rite of Freemasonry, which really is just the outward form of the old Knights Templar. And I also believe, have reason to believe, that the sovereign and military order of the Knights of Malta was involved, which is just another branch of the old Templar order. So make sure that you're there. Forty dollars is the admission fee unless you're a CAJI member, then the admission fee if thirty dollars. I managed to negotiate a 25% discount with the people who are putting this on and who have invited me to speak. If you're not a CAJI member, you can purchase advance tickets at the Controversial Bookstore in San Diego. If you are a CAJI member, you must buy your tickets at the event. That's the only way, uh, that we can get you the discount. If you would like information on this whole conference that lasts the whole weekend, there's a whole lot of Looney Tunes stuff going on there. There are some good speakers. Uh, my workshop is, uh, Monday night, the last one of the whole conference, and it's not a workshop ticket, so it's a separate event altogether. But you can call and find out about the whole thing in case you want to spend the whole weekend. Call (619)492-8588, that's (619)492-8588, and we still donations to pay for this airtime, folks. C'mon, get out your checkbooks and money orders and help us out here. Send your donation to Stan and make your checks and money orders to WWCR, not to me, I don't want your money. It goes to pay for airtime, that's it, period. Send them to Stan, P.O. Box 889, Camp Verde, Arizona, 86322. That's Stan, P.O. Box 889, Camp Verde, Arizona, 86322. Tell him Bill sent you (laughs), and while you're at it, and even if you don't send a donation, write to Stan or call him and tell him you'd like to receive a packet of information. He'd be glad to send it to you. If you'd like to call him, his number is (602)567-6109. That's (602)567-6109. Please call him during normal waking hours. Stan's getting up there and he likes his sleep, and I don't blame him, so please don't call him, uh, late in the evening or late at night. Let him have some, some of his own time. Call him during the day, during waking hours or early evening, please. Thank you very much for those of you who are doing that. Those of you who are not, please start. Well, let's continue where we left off and, uh, this is about the society in the Middle East known as the Assassins, and we've covered quite a bit of their history already:

[Reading from A History of Secret Societies]:

But this secret society, [the] most successful of secret societies showed that its strength ultimately depended upon a powerful leader. [Well,] Kia Mohammed was no such [leader]. [And] little by little it became obvious that his son, Hasan the Hated, was the stronger personality. [Now remember, Kia Mohammed was the Old Man of the Mountain, and the mountain lair was called: The Eagle's Nest.] Now Hasan, through some magnetic power, was able to capture the imagination of the Assassins, soon having it believed that he himself was none other than the Power of All Powers, the Hidden Imam, who had been mentioned by the first Grand Master; an incarnation of all greatness. So important was [Hasan] that he was the fountain of power, and others only held a [very small] measure of authority because he allowed them to have it [and for no other reason].

This final absurdity was lapped up by members who had been conditioned to believe in things which were not, shall we say, exactly self-evident to the ordinary man. The doctrine of the all-powerful Invisible Imam was a part of Ismailism; and Hasan was ready even during his early manhood to assume the role. But, since his father was able to assert himself by having some two hundred and fifty of Hasan' followers murdered, he thought it wiser to hold his hand. In 1163 his chance came. Mohammed died, and Hasan II issued an order to all Ismailis to collect below the castle of Alamut.

Never before had such an assembly of killers, fanatics and dedicated perverters of the truth been seen. Hasan, probably in a state of megalomania, assured them that he had received a message from the Almighty that as from now, all the bond of religion were loosed: everyone might do as he liked. [Later, in the modern age, we would hear that again as: “The whole of the Law shall be: do as thou wilt.”] It was not necessary [he said] to keep up pretences. And, furthermore, he, Hasan, was none other than the Hidden Imam. His word was law; and he was a form of the divinity, not merely relaying instructions from above [but the divinity].

Hour 12: The Templars and the Assassins (aired March 2nd, 1993)

https://viefag.wordpress.com/wp-content/uploads/2011/08/transcripts-of-william-cooper-s-mystery-babylon-series.pdf

Nova music festival massacre

On 7 October 2023, the Izz al-Din al-Qassam Brigades, the military wing of the Palestinian nationalist organization Hamas, initiated a sudden attack on Israel from the Gaza Strip. As part of the attack, 364 individuals, mostly civilians, were killed and many more wounded at the Supernova Sukkot Gathering, an open-air music festival during the Jewish holiday of Shemini Atzeret near kibbutz Re'im. Hamas also took 40 people hostage, and men and women were reportedly subject to sexual and gender-based violence.[4][5][6][7][8][9][10]

https://en.wikipedia.org/wiki/Nova_music_festival_massacre

A nova (pl. novae or novas) is a transient astronomical event that causes the sudden appearance of a bright, apparently "new" star (hence the name "nova", Latin for "new") that slowly fades over weeks or months. All observed novae involve white dwarfs in close binary systems, but causes of the dramatic appearance of a nova vary, depending on the circumstances of the two progenitor stars. The main sub-classes of novae are classical novae, recurrent novae (RNe), and dwarf novae. They are all considered to be cataclysmic variable stars.

https://en.wikipedia.org/wiki/Nova

Revelation 16:8

1599 Geneva Bible

8 [a]And the fourth Angel poured out his vial on the sun, and it was given to him to torment men with heat of fire,

https://www.biblegateway.com/passage/?search=Revelation%2016%3A8-10&version=GNV

CHAPTER SEVEN – SHABTAI, SHIMON AND SHARON – DESTROYING THE JEWS

ALM 1 - THE DEUTSCH DEVILS

Rabbi Marvin Antelman was right all along. Way back in 1974, he identified the source of all the evil against Jews and humanity but his message and style were too unaccessible to get through to anyone but the most advanced students of antisemitism. What he lacked most was simplicity, a common enough failure of thinkers decades in advance of their contemporaries. What he needed was someone to put out a Cliff's Notes simplified explanation of his thesis...and someone, without intention, just did. The name of the book is, 50 Jewish Messiahs by Jerry Rabow (Gefen Publishing, Jerusalem). It is an informative but shallow overview of just what the title says, but in its shallowness lies vital depth. We begin with Chapter 17, about the "most damaging messiah to the Jewish people," Shabbatai Zvi. First we'll read Rabow and then add commentary opening Rabbi Antelman's work to the wide world. Recall that there are various accepted English spellings for Shabtai Tzvi, and the Sabbataians. The spelling presented depends on the writer:

pp 91 - Shabbatai Zvi was born in Smyrna, Turkey on the ninth of Av, 1626. The ninth day of Av is the day of a triple tragedy for the Jewish nation. According to tradition, the First Temple, the Second Temple and Bar Kokhba's Betar fortress all fell on this day.

pp 93 - He changed the holiday celebrations and violated the dietary prohibitions. All of this followed from his declaration that the usual rules were inapplicable to messianic times.

pp 95 - He declared that the coming of the messianic era meant that the biblical commandments were no longer binding. He proclaimed that God now permitted everything. ** This is Rabbi Antelman's central assertion; that Shabbataism was the polar opposite of Judaism. That Shabbatai Zvi's program was to destroy all the tenets of the Torah and replace them with their opposites. Incredibly, more than half the Jews of the world at the time, believed he would be revealed as their promised messiah: **

pp 101 - Then he finally made the announcement for which the Jewish community had been waiting for 1600 years - he would begin the Redemption on the 15th day of the month of Sivan, June 18, 1666. ** There are many who will recognize the significance of the date. June is the sixth month, 18 divided by three is 6+6+6 and 1666 is clear enough. Either he knew what he was doing or the prophesies of the emergence of an evil false messiah or anti-Christ are right, and Shabbatai Zvi was him. **

pp 110 - Through all of this, Shabbatai continued to issue proclamations of the theological changes wrought by the coming of the messianic age. Shabbatai's new prayer was, "Praised be He who permits the forbidden." Since all things would be permitted in the age of the messiah, Shabbatai declared many of the old restrictions of the Torah no longer applicable. He abolished the laws concerning sexual relationships. He eventually declared that all of the thirty six major biblical sins were now permitted and instructed some of his followers that it was their duty to perform such sins in order to hasten the Redemption.

Shabtai Tzvi, Labor Zionism and the Holocaust

by Barry Chamish

https://drive.google.com/file/d/0B66Pc9x2hkIrV2Y3QWxPbkpKYWc/view?usp=sharing&resourcekey=0-5ak831cRNQohyyjZYfFKvw

The Deutsche Bank Building (formerly Bankers Trust Plaza) was a 39-story office building located at 130 Liberty Street in Manhattan, New York City, adjacent to the World Trade Center site. The building opened in 1974 and closed following the September 11 attacks in 2001, due to contamination that spread from the collapse of the South Tower. The structure was designed by Shreve, Lamb & Harmon, which also designed the Empire State Building.

https://en.wikipedia.org/wiki/Deutsche_Bank_Building

Rosicrucianism and the Bohemian War

If one wants to understand how the group around Simon Studion gained in influence, the political context of the 1590s must be carefully calibrated with the hopes set out at Tubingen in 1610. The Rosicrucian ideas were published in a period when political activities were set in motion to form an evangelical union in Germany, a union that (according to Studion in 1604) sought support in France, Britain, and Denmark. The rise of Johannes Bureus in Sweden, on

the other hand, confirms Frances Yates’ hypothesis that political initiatives in the Thirty Years’ War were influenced by Rosicrucian types of eschatology both before 1610 and after 1620. This notwithstanding that the year of the defeat at Prague in most of the recent literature has been transformed into a Rosicrucian anno non post quern,

underlined by such writings as Paul Nagel’s Cursus Quinqumali Mundi oder Wundergeheime Offenbarung (Halle, Saxonia, 1620) stating that the whole course of history would repeat itself within the course of four years before the bitter end: “ 1624 nec plus ultra.” Of course, Nagel was immediately attacked by a Jesuit author claiming that his doctrine of compressed repetition was a mere stage-play, falsely transposed to the scene of reality."

Rose Cross Cross Over The Baltic The Spread of Rosicrucianism In Northern Europe

by Susanna Akerman

https://drive.google.com/file/d/1vWI_uTVg5lzNCDm16itq-PLSavozNR_F/view?usp=sharing

Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).

This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."

https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view?usp=sharing

The Battle of Tora Bora was a military engagement that took place in the cave complex of Tora Bora, eastern Afghanistan, from November 30 – December 17, 2001, during the final stages of the United States invasion of Afghanistan. It was launched by the United States and its allies with the objective to capture or kill Osama bin Laden, the founder and leader of the militant organization al-Qaeda. Al-Qaeda and bin Laden were suspected of being responsible for the September 11 attacks three months prior. Tora Bora (Pashto: تورا بورا; Black Cave) is located in the Spīn Ghar mountain range near the Khyber Pass. The U.S. stated that al-Qaeda had its headquarters there and that it was bin Laden's location at the time.

Background

In Operation Cyclone during the early 1980s, CIA officers had assisted the mujahideen fighters in extending and shoring up the caves to use for resistance during the Soviet–Afghan War.[8] The U.S. then supported their effort. Several years later, the Taliban formed and took control of most of the country, enforcing Islamic fundamentalist rule. Several cave areas were used in much earlier periods, as the difficult terrain formed a natural defensive position and had been used by tribal warriors fighting foreign invaders.

In the aftermath of the September 11, 2001 terrorist attacks, the United States launched Operation Enduring Freedom to dismantle the Taliban regime that had sheltered Osama bin Laden. To achieve this goal, the U.S. military joined forces with the Northern Alliance, a group of rebels who had long been waging a guerrilla war against the Taliban. Through a combination of air strikes and ground operations, the U.S. and its allies quickly gained the upper hand, seizing control of key Taliban strongholds and toppling the regime's grip on power. By November 13, 2001, the Northern Alliance had captured the capital city of Kabul.

The CIA was closely tracking Osama bin Laden's movements, hoping to locate and catch him. On November 10, 2001, he had been spotted near Jalalabad traveling in a convoy of 200 pick-up trucks heading in the direction of his training camp in Tora Bora mountain.[12] The U.S. had expected bin Laden to make a last stand at Tora Bora, hoping to repeat his success against the Soviets in the Battle of Jaji in 1987. Vice President Dick Cheney revealed in a November 29, 2001 television interview that bin Laden was believed to be in the general area of Tora Bora, surrounded by a sizable force of loyal fighters.[4] The CIA lead in the Panjshir, Gary Berntsen, sent a detachment to team up with Afghan tribal militias around Jalalabad who opposed the Taliban.[12] The Americans climbed the mountains guided by the locals who knew the terrain. After a few days of climbing, they arrived at the training camp in Tora Bora where hundreds of Al-Qaeda fighters could be spotted.[13]

https://en.wikipedia.org/wiki/Battle_of_Tora_Bora

Katharina von Bora (German: [kataˈʁiːnaː fɔn ˈboːʁaː]; 29 January 1499? – 20 December 1552), after her wedding Katharina Luther, also referred to as "die Lutherin" ('the Lutheress'),[1] was the wife of the German reformer Martin Luther and a seminal figure of the Protestant Reformation. Although little is known about her, she is often considered to have been important to the Reformation, her marriage setting a precedent for Protestant family life and clerical marriage.[2]

Ancestry

Katharina von Bora was the daughter to a family of Saxon lesser nobility.[3][4][5] According to common belief, she was born on 29 January 1499 in Lippendorf, but there is no evidence of this in contemporary documents. Due to there being multiple branches in her family and the uncertainty of her birth name, there are diverging theories about her place of birth.[6] One of them proposes that she was born in Hirschfeld and that her parents were Hans von Bora zu Hirschfeld and his wife, born Anna von Haugwitz.[7][8] It is also possible that Katharina was the daughter of Jan von Bora auf Lippendorf and his wife Margarete, both of whom were only mentioned in 1505.[9]

Early life

A portrait of Martin Luther in 1526 by Lucas Cranach the Elder

Her father sent then five-year-old von Bora to a Benedictine convent in Brehna in 1504 to be educated, according to a letter Laurentius Zoch sent to Martin Luther in 1531.[10] At the age of nine, she was moved to Nimbschen Abbey, Cistercian community named Marienthron ('Mary's Throne') near Grimma, where her maternal aunt was a nun.[11] Von Bora's presence is in the financial accounts of 1509/10.[12]

Plaque on the ruins of Nimbschen Abbey, commemorating von Bora's time there and her escape.

After years of being a nun, von Bora became interested in the growing reform movement and grew dissatisfied with cloistered life. Conspiring with several other sisters, she contacted Luther and begged for his assistance.[13] On 4 April 1523, Holy Saturday, Luther sent Leonhard Köppe, a merchant and councillor of Torgau who regularly delivered herring to the convent. The nuns escaped by hiding in his covered wagon among the fish barrels, and fled to Wittenberg.[14]

Luther asked the family of the nuns to admit them into their houses, but they declined, possibly because this would have made them accomplices to a crime under canon law.[15]

Within two years, Luther was able to arrange marriages or find employment for all of the escaped nuns except von Bora. She was first housed with the family of Philipp Reichenbach, the municipal clerk of Wittenberg, then with Lucas Cranach the Elder and his wife, Barbara. Von Bora had a number of suitors, including Hieronymus Baumgartner from Nuremberg, and a pastor, Kaspar Glatz from Orlamünde, but none of the proposals resulted in marriage. She told Luther's friend and fellow reformer, Nicolaus von Amsdorf, that she would be willing to marry only Luther or von Amsdorf.[16]

Marriage to Luther

Three depictions of Katharina von Bora

Martin Luther, as well as many of his friends, was at first unsure of whether he should marry. Philip Melanchthon thought that this would hurt the Reformation by causing scandal. Luther eventually decided that his marriage would 'please his father, rile the pope, cause the angels to laugh, and the devils to weep'.[16] 26-year-old Von Bora and 41-year-old Luther married on 13 June 1525, before witnesses including Justus Jonas, Johannes Bugenhagen, and Barbara and Lucas Cranach.[17] A small wedding breakfast was held the next morning, and a more formal, public ceremony on 27 June, presided over by Bugenhagen.[18]

The couple took up residence in the former dormitory and educational institution of Augustinian friars studying in Wittenberg (known as the 'Black Monastery'), a wedding gift from John, Elector of Saxony, brother of Luther's protector Frederick III, Elector of Saxony.[19] Katharina immediately took on the task of managing the monastery's vast holdings. She bred and sold cattle and ran a brewery to provide for their family, the numerous students who boarded with them, and her husband's visitors. In times of epidemics, she operated a hospital with nurses, working alongside them. Luther called her the 'boss of Zulsdorf', after the farm they owned, and the 'morning star of Wittenberg' for her habit of rising at 4 a.m.[2]

Based on Luther's descriptions, his wife, whom he nicknamed 'Herr Käthe', exerted much control over his life. She might have even influenced his decisions to a degree; Luther said that his wife 'convince[d] [him] of whatever' she pleased', and explicitly afforded her 'complete control' over the household, as long as 'his rights' were 'preserved', since '[f]emale government has never done any good'.[20] She thus assisted her husband with running their estate and directed renovations when necessary.[21] Anecdotal evidence suggests that Katharina Luther played a wife's role as taught by her husband's movement: she depended on him financially (although she also increased their estate's profits), and respected him as a 'higher vessel', always calling him 'Herr Doktor'. He reciprocated by occasionally consulting her on church matters.[22]

Katharina bore six children: Hans (1526–1575), Elisabeth (1527–1528), Magdalena (1529–1542), Martin (1531–1565), Paul (1533–1593), and Margarete (1534–1570). She also suffered a miscarriage on 1 November 1539. The Luthers raised four orphaned children, including Katharina's nephew, Fabian.[23]

Significance of the marriage

The marriage of von Bora to Luther is very important in the history of Protestantism, specifically in regard to the development of its views on marriage and gender roles. While Luther was not the first cleric to marry because of Reformation ideas, he was one of the most prominent. As he argued publicly for clerical marriage and produced much anti-Catholic propaganda, his marriage became a natural target for his enemies.[24]

After Luther's death

von Bora in 1546

von Bora's gravestone engraving at Saint Mary's Church in Torgau, Germany

When Martin Luther died in 1546, Katharina was left in difficult financial straits without Luther's salary as professor and pastor, even though she owned land, properties, and the Black Cloister. She had been counselled by Martin Luther to move out of the old abbey and sell it after his death, and move into much more modest quarters with the children who remained at home, but she refused.[25] Luther had named her his sole heir in his last will. His will could not be executed, however, because it did not conform with Saxon law.[26]

Almost immediately after, Katharina had to leave the Black Cloister, now called Lutherhaus, by herself, at the outbreak of the Schmalkaldic War, fleeing to Magdeburg. After she returned, the approaching war forced another flight in 1547, this time to Braunschweig. In July 1547, at the close of the war, she was able to return to Wittenberg.[citation needed]

After the war, the buildings and lands of the monastery had been torn apart and laid waste. Cattle and other farm animals had been stolen or killed. If she had sold the land and the buildings, she could have had a good financial situation. Financially, they could not remain there. Katharina was able to support herself thanks to the generosity of John Frederick I, Elector of Saxony, and the princes of Anhalt.[27]

She remained in Wittenberg in poverty until 1552, when an outbreak of the Black Plague and a harvest failure forced her to leave the city once again. She fled to Torgau, where she was thrown from her cart into a watery ditch near the city gates. For three months, she went in and out of consciousness, before dying in Torgau on 20 December 1552, at the age of 53. She was buried at Torgau's Saint Mary's Church, far from her husband's grave in Wittenberg. She is reported to have said on her deathbed, 'I will stick to Christ as a burr to cloth.'[28]

By the time of Katharina's death, the surviving Luther children were adults. After Katharina's death, the Black Cloister was sold back to the university in 1564 by his heirs.[citation needed]

Margareta Luther, born in Wittenberg on 27 December 1534, married into a noble, wealthy Prussian family, to Georg von Kunheim (Wehlau, 1 July 1523 – Mühlhausen [now Gvardeyskoye, Kaliningrad Oblast], 18 October 1611, the son of Georg von Kunheim [1480–1543] and wife Margarethe, Truchsessin von Wetzhausen [1490–1527]) but died in Mühlhausen in 1570 at the age of thirty-six.[29]

Commemoration

Katharina von Bora is commemorated on 20 December in the Calendar of Saints of some Lutheran churches in the United States.[30] In 2022, she was officially added to the Episcopal Church liturgical calendar with a feast day on 20 December.[31]

In addition to a statue in Wittenberg and several biographies, an opera of her life now keeps her memory alive.

https://en.wikipedia.org/wiki/Katharina_von_Bora

Augustinians and Cistercians | Church and Society in the Medieval West

One newly founded order broke with the rule of Benedict, finding its inspiration in a letter of Augustine is that prescribed simply that monks share all their property, pray together at regular intervals, dress alike, and obey a superior. Some of the “Augustinians,” as they called themselves, interpreted these general rules severely, living in silence, performing manual labor, eating and drinking sparingly, and singing psalms; others ate meat, conversed among themselves, and did not insist on manual labor.

Often beginning as small informal foundations, the Augustinians attracted modest donations from relatively modest donors. Unlike Cluny, with its vast collections of buildings crowned by a great and splendid church, the Augustinian foundations were simple and humble. The Augustinians preached, baptized, heard confessions, and helped the poor unobtrusively. They multiplied rapidly, and in the thirteenth century there were thousands of Augustinian houses in England and on the Continent.

Founded only a little later, the Cistercians abandoned the world instead of living in it. Their original house, Citeaux (Cistercium) in Burgundy, lay in a dismal wasteland far from the distractions of the world. There they pioneered land reclamation and launched a period of agricultural expansion. By the twelfth century the Cistercians were looked to for their knowledge of how to make previously uncultivated lands, often swamps, productive. They considered themselves the only true Benedictines, vet the self-denial, poverty, and wholly spiritual life that the Cistercians adopted was often seen by their contemporaries as arrogant, worldly, and even greedy.

Perhaps the best-known Cistercian leader was Bernard of Clairvaux (c. 1091-1153), who in 1115 led a band of Cistercians to a new and remote site from which he influenced worldly affairs to a remarkable degree, preaching for a Second Crusade and attacking the scholastic method of teaching. As he wrote, “There are many who seek knowledge for the sake of knowledge: that is curiosity. There are others who desire to know in order that they themselves be known: that is vanity. Others seek knowledge in order to sell it: that is dishonorable. But there are also some who seek knowledge in order to edify others. That is love.” He launched significant reforms in teaching, the observance of church rules, and attitudes toward worship.

In the end, the Cistercians, too, changed. Display conquered austerity, and aristocratic traditions quenched humility. By the thirteenth century, great Cistercian monasteries were wealthy centers of production. The expensive arts of architecture and sculpture were lavished on their buildings. These Cistercian monasteries had become great corporations, thoroughly tied into the increasingly complex web of medieval economic life.

https://bigsiteofhistory.com/augustinians-and-cistercians-church-and-society-in-the-medieval-west

The Teutonic Order, or Teutonic Knights of St. Mary’s Hospital at Jerusalem, grew out of the establishment of a field hospital during the siege of Acre in the winter of 1190-91, by pious merchants of Bremen and Lubeck. When these merchants returned to Germany in 1191 they turned over the hospital to the chaplain Conrad and the chamberlain Burkhard.

With the model of the Hospitallers or Knights of St. John the Baptist, later known as Knights of Malta, before them, these men together with other Germans, formed a brotherhood, adopted the rules of the Hospitallers, and named their hospital “The Hospital of St. Mary of the Germans in Jerusalem” “in the hope and confidence that when the Holy City was reconquered they would there establish a house which should become the mother, head and mistress of the entire Order.” The new Order was confirmed by popes Clement III in 1191 and Celestine in 1196; it won as a patron the emperor, Henry VI, who bestowed upon it its first possessions in the West. In 1198 it was changed into a military Order by the adoption of the rules of the Knights Templars in addition to those of the Hospitallers. Unlike both of these older Orders, the Teutonic Knights were a strictly national organization, none but Germans of noble birth being admitted to it. “Like the knights of other orders, the Teutonic Knights lived a semimonastic life under the Augustinian rule, and in the same way they admitted priests and half-brothers (servientes) into their ranks. Like the other two orders, the Teutonic Order began as a charitable society, developed into a military club, and ended as something of a chartered company, exercising rights of sovereignty on the troubled confines of Christianity. Even in its last phase the Order did not forget its original purpose: it maintained several great hospitals in its new home on the southeast shore of the Baltic, in addition to an hotel des invalides at Marienburg for its sick or aged brethren.” F550 Under its fourth grand master, Hermann von Salza, 1210-39, the Order grew rapidly and made the most important advance in its history. After having aided the king of Hungary against the Comans, and receiving from the king the district of Burzenland in Transylvania, which it did not long retain, the Order was invited to assist in subduing the heathen Prussians. A Cistercian monk named Christian had succeeded in establishing the Church among the Prussians, and in 1212 was made bishop of Prussia. When the heathen arose and destroyed his churches, Christian called upon the Teutonic Knights for help and bestowed upon them Kulm, some of the frontier towns and such lands as they should conquer (1228). After driving the enemy out of Kulm and founding the cities of Kulm, Thorn and Marienwerder, the Order began the task of conquering and Christianizing Prussia. In 1235 it absorbed the Order of Dobrzin, which had been founded by bishop Christian, and in 1237 the Knights of the Sword of Livonia, founded by Albert, bishop of Riga, became a province of the Order.

Its successes in Prussia changed the character of the Teutonic Order. It lost all connection with the East, its grand master moved his seat from Acre, first to Venice in 1291, then in 1308 to Marienburg on the Vistula. The Order became a governing aristocracy, its statutes were altered to suit the new conditions. “The Order was at once supreme ecclesiastical and political authority .... The lay subjects of the Order consisted of two classes: on the one hand there were the conquered Prussians, in a position of serfdom, bound in time of war to serve the brethren in foreign expeditions; on the other hand there were the German immigrants, both urban and rural, along with the free Prussians, who had voluntarily submitted and remained faithful.” f551 By the middle of the fourteenth century the Teutonic Knights had become a world power. Their cities belonged to the Hanseatic League and shared in its power; Poland had been deprived of its outlet on the Baltic; the ships of the Order were a power on the sea; Marienburg with its brilliant court was not merely a school of chivalry, but for a time a literary center. Yet the downfall of the Order was close at hand. It alienated its subjects, who allied themselves with Poland; its missionary work was completed when the Lithuanians became Christians and also made common cause with Poland; the Slav reaction made the Germanizing efforts of the Knights still more unpopular. Internally the success of the Order brought with it a secularization which was disastrous. Poland regained a foothold on the Baltic. The Prussian League was formed in 1440 with the real purpose of opposing the Knights, and in 1454 offered Prussia to the Polish king. The peace of Thorn, 1466, left to the Order only East Prussia and made the knights vassals of Poland. But the German master and the Landmeister for Livonia would not serve Poland, and the Order in East Prussia adopted the policy of electing German princes as grand masters in the hope of again regaining independence, without success. The first of these German grand masters was Frederick of Saxony, 1498 to 1511. He was succeeded by Albert of Brandenburg. f552 Albert became involved in a devastating war with Poland, which was provisionally ended by a four years’ truce made in 1521. In September of that year Albert suggested the possibility of a revision of the statutes of the Order by Luther, probably in harmony with the plans outlined in the Open Letter to the German Nobility. So far as known Luther was not consulted at that time. Albert continued to take his place with the Roman Catholic princes. But when in April, 1522, he returned to Germany he came under the influence of Lazarus Spengler and Andreas Osiander and was won for the evangelical party. During the Diet at Nuremberg, 1522- 23, he protested that it was not the proper way to proceed against Luther, “if evident truth be condemned and books burned.”

Pope Hadrian VI urged upon Albert a reformation of the Order. In June, 1523, Albert secretly turned to Luther for advice concerning the reformation of the Order in head and members. On November 29th the two met at Wittenberg, and Luther advised Albert “to throw aside the foolish and absurd rules of the Order, to marry, and to convert the religious state into a secular state, either a principality or a duchy.” Melanchthon, who was present at the interview, gave the same advice. The grand master smiled and said nothing. But “with that evangelical protestant advice Luther laid the foundations for the development of the Prussian state, of the Prussian kingdom, and of the German empire which is inseparable from the development of the Prussian kingdom.” f554 Soon after this meeting Luther prepared the following treatise, intended, as Kawerau suggests, to be a “feeler, which should test the attitude of the knights of the Order as well as of the Prussian bishops, and prepare them for coming events.” The older collected editions of Luther’s works date the treatise March 28, 1523. But, as Kawerau points out, it is improbable that the treatise was written before the last month of 1523, and the date may be a mistake for December 12th. The original prints are undated; the editors may have confused the festivals of the Annunciation and of the Conception of the Virgin Mary, the latter of which may have been the date attached to the manuscript.

After the evangelical principles had been gradually introduced into Prussia by the two bishops, Georg von Polentz and Erhard von Queiss, the grand master returned to Prussia and carried out Luther’s suggestion. Peace was made with Poland, Prussia was converted into a duchy held as fief of the king of Poland and hereditary in the family of Albert. July 1, 1526, Albert was married to Dorothea, the daughter of the Danish king, and thus was founded the evangelical house of the Hohenzollern.

The progress of the Gospel in Prussia gave Luther much joy. In 1525 he wrote to the Bishop of Samland, Georg von Polentz: “Behold the wonder!

In rapid course, with full sails, the Gospel hastens to Prussia, whither it was not called, and where it was not sought after, while in Upper and Lower Germany, whither it came of its own accord, it is blasphemed, repelled and put to flight with all rage and madness.” f556 The Teutonic Order in its German and Livonian branches continued to exist, and laid claim to the rights of the Order in Prussia. It was finally suppressed in 1809, and its lands passed into the hands of the secular princes within whose territories they lay. But in 1840 the Order was resuscitated in Austria, and again engaged in hospital service, in which it is presumably active during the present war. But this Teutonic Order is not the same as that which became secularized at the time of the Reformation.

The Prussian branch passed into the Prussian kingdom, not into the restored Order. A Protestant branch exists in the ancient bailiwick of Utrecht, the members of which must profess the Calvinistic faith, and are dispensed from celibacy. See Catholic Encyclopedia, xiv, 542.

The subject of the monastic vows and of the marriage of monks had been discussed at great length before this treatise was written. For the development of that discussion we must refer here to the introduction to the Treatise on Monastic Vows, which was excluded from this volume because of its size. But the careful student will find that Luther has not merely repeated older arguments nor restated older positions. He has gone farther, his position is more advanced. In fact, upon the advance beyond the position taken in the Formula Missae Kawerau bases an argument for the later date of our treatise. “For the writing of this treatise immediately after the FormuIa Missae we find an argument in the remarkable agreement between the statements in the two concerning those who want to wait for decrees of a council and desire permission to be given them (to use the two kinds in the Lord’s Supper, or, in the later treatise, to marry) by such decrees. He who reads the analogous portions in the two treatises will easily recognize in the Exhortation to the Teutonic Knights the bold heightening of the thought to a paradox, and thus see in the Formula Missae the older form.” f558 The German text is found in Weimar Ed., xii, 232-244; Walch Ed., xix, 2157-76; Erlangen Ed., xxix 16-33; St. Louis Ed., xix, 1730-45; Berlin Ed., iv, 32-47. Literature : Introduction by KAWERAU in Weimar Ed., xii, 228-31; Prot. Realencyklopadie, 3d ed., Arts., Albrecht von Preussen, I, 310-23; Deutschorden, iv, 589-95; Encyclopedia Britannica, 11th ed., Arts., Albert, i, 497, and Teutonic Order, xxvi, 676-9. The literature is given fully in all these articles. Compare also Schaff, Church History, vi, 588-600, and Kostlin-Kawerau, Martin Luther, i, 620-623. W. A. LAMBERT. LEBANON,PA.

WORKS OF MARTIN LUTHER - TO THE KNIGHTS OF THE TEUTONIC ORDER AN EXHORTATION THAT THEY LAY ASIDE FALSE CHASTITY AND TAKE UPON THEM THE TRUE CHASTITY OF WEDLOCK (godrules.net)

https://www.godrules.net/library/luther/NEW1luther_c8.htm

The origins of the Equestrian Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organize the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution, which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-coordinated and more effective.In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.

https://eohsjeastern.org/a-brief-history/

The Priory of Sion is an initiatory Order of chivalry, founded on July 15 1099 in Jerusalem, by Godfrey of Bouillon, at the Abbey "Our Lady of Mount Sion" as "Order of our Lady of Mount Sion."The Order, after being registered for the first time in history, in 1956, and then being dissolved in 1993, was newly registered in 2015, perpetuating the legitimate Pierre Plantard de Saint-Clair's lineage, through the actual Grand Master, Marco Rigamonti.The Priory of Sion is characterized by a gnostic and rosicrucian influence, who sets himself the task of supporting and nurturing personal growth, moral and spiritual, with respect and in harmony with the personal objectives that each of us, by nature, has to carry through in life experience.It's also our purpose the esoteric research as the study and experience related to the transcendent and mystical in an environment of communion with our Brothers and Sisters, Members of the Order.The Priory of Sion today inherits a tradition of esoteric, philosophical, spiritual and cultural legacy, which favors the cultivation of values and principles that offers the way to live a more aware and noble personal dimension.We work through symbols, ancient rituals, theurgic practice and traditions, in order to live a personal and collective sprirituality in communion with our Brothers and Sisters.The Order is apolitical and forbids its members to be made a place of political debate, or even worse, to be exploited for such purposes."

http://www.prieure-de-sion.com/

The equites (/ˈɛkwɪtiːz/; lit. 'horse' or 'cavalrymen', though sometimes referred to as "knights" in English) constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques (Latin: [ˈɛ.kʷɛs]).

https://en.wikipedia.org/wiki/Equites

Horses: the extent to which they can be possessed in our houses [575, 576]; the extent to which they can be used on missions [574, 625]

The Constitutions of The Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The Prieuré was cited by name in references extending from the twelfth to the early seventeenth century. Then, in documents dating from 1619, it was stated to have incurred the displeasure of King Louis XIII of France, who evicted them from their seat at Orléans and turned the premises over to the Jesuits.5 After that, the Prieuré de Sion seemed to vanish from the historical record, at least under that name, until 1956, when it appeared again, registered in the French Journal officiel. And yet the present-day Order had repeatedly cited certain of its activities between 1619 and the twentieth century, certain historical events in which it had played a role, certain historical developments in which it had some sort of vested interest. When we examined the events and developments in question, we found indisputable evidence attesting to the involvement of an organised and coherent cadre working in concert behind the scenes, sometimes using other institutions as a façade. This cadre was not named specifically, but everything indicated that it was indeed the Prieuré de Sion. What was more, it proved to involve precisely the same network of interlinked families claiming Merovingian descent. Whether it was the intrigues and the Wars of Religion in the sixteenth century, the insurrection known as the Fronde in the seventeenth century or the Masonic conspiracies of the eighteenth century, successive generations of precisely the same families were implicated, operating in accordance with a single consistent pattern."

The Messianic Legacy

https://drive.google.com/file/d/1UV7FwghOOhdkp4fdk2SzG7oem2nRleW0/view?usp=sharing

The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival,[1] was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time. It is frequently dated to have begun with the Council of Trent (1545–1563) and to have ended with the political conclusion of the European wars of religion in 1648, though this is controversial.[2] The broader term Catholic Reformation (Latin: Reformatio Catholica) also encompasses reforms and movements within the Church in the periods immediately before Protestantism or Trent and lasting later.

Initiated in part to address the challenges of the Protestant Reformations,[3] the Counter-Reformation was a comprehensive effort arising from the decrees of the Council of Trent. The effort produced apologetic and polemical documents, anti-corruption efforts, spiritual movements, the promotion of new religious orders, and the flourishing of new art and musical styles. Such policies (e.g., by the Imperial Diets of the Holy Roman Empire) had long-lasting effects in European history with exiles of Protestants continuing until the 1781 Patent of Toleration, although smaller expulsions took place in the 19th century.[4]

Such reforms included the foundation of seminaries for the proper training of priests in the spiritual life and the theological traditions of the Church, the reform of religious life by returning orders to their spiritual foundations, and new spiritual movements focusing on the devotional life and a personal relationship with Christ, including the Spanish mystics and the French school of spirituality.[1] It also involved political activities and used the regional Inquisitions.

https://en.wikipedia.org/wiki/Counter-Reformation

The Order of Assassins (Arabic: حَشّاشِین, romanized: Ḥaššāšīyīn; Persian: حشاشين, romanized: Ḥaššāšīn) were a Nizari Isma'ili order that existed between 1090 and 1275 AD, founded by Hasan al-Sabbah.

During that time, they lived in the mountains of Persia and the Levant, and held a strict subterfuge policy throughout the Middle East, posing a substantial strategic threat to Fatimid, Abbasid, and Seljuk authority, and killing several Christian leaders. Over the course of nearly 200 years, they killed hundreds who were considered enemies of the Nizari Isma'ili state. The modern term assassination is believed to stem from the tactics used by the Assassins.[1]

Contemporaneous historians include ibn al-Qalanisi, Ali ibn al-Athir, and Ata-Malik Juvayni. The former two referred to the Assassins as batiniyya, an epithet widely accepted by Isma'ilis themselves.[2][3]

Overview

The Assassins were founded by Hassan-i Sabbah. The state was formed in 1090 after the capture of Alamut Castle in the Alborz mountain range of Persia, which served as the Assassins' headquarters. The Alamut and Lambsar castles became the foundation of a network of Isma'ili fortresses throughout Persia and Syria that formed the backbone of Assassin power, and included Syrian strongholds at Masyaf, Abu Qubays, al-Qadmus and al-Kahf. The Western world was introduced to the Assassins by the works of Marco Polo[4] who understood the name as deriving from the word hashish.[5][6][7]

While Assassins typically refers to the entire group, only a group of disciples known as the fida'i actually engaged in conflict. The preferred method of killing was by dagger, nerve poison or arrows.[citation needed] The Assassins posed a substantial strategic threat to Fatimid, Abbasid, and Seljuk authority. Over the course of nearly 200 years, they killed hundreds – including three caliphs, a ruler of Jerusalem and several Muslim and Christian leaders.[8]

Notable victims of the Assassins include Janah ad-Dawla, emir of Homs, (1103), Mawdud ibn Altuntash, atabeg of Mosul (1113), Fatimid vizier Al-Afdal Shahanshah (1121), Seljuk atabeg Aqsunqur al-Bursuqi (1126), Fatimid caliph al-Amir bi-Ahkami’l-Lah (1130), Taj al-Mulk Buri, atabeg of Damascus (1132), and Abbasid caliphs al-Mustarshid (1135) and ar-Rashid (1138). Saladin, a major foe of the Assassins, escaped assassination twice (1175–1176). The first Frank known to have been killed by the Assassins was Raymond II, Count of Tripoli, in 1152. The Assassins were acknowledged and feared by the Crusaders, losing the de facto King of Jerusalem, Conrad of Montferrat, to an Assassin's blade in 1192 and Lord Philip of Montfort of Tyre in 1270. The Ismaili Assassins were created to revive the Shi'a Ismaili Fatimid Caliphate in Egypt, which had been destroyed by the Sunni Seljuks. Their primary tactic was to kill the Sunni leaders in as public a place as possible - usually at Friday prayers.

Accounts of the Assassins were preserved within Western, Arabic, Syriac, and Persian sources where they are depicted as trained killers, responsible for the systematic elimination of opposing figures. European orientalists in the 19th and 20th centuries also referred to the Isma'ili Assassins in their works, writing about them based on accounts in seminal works by medieval Arab and Persian authors, particularly ibn al-Qalanisi's Mudhayyal Ta'rikh Dimashq (Continuation of the Chronicle of Damascus), ibn al-Athir's al-Kāmil fit-Tārīkh (The Complete History), and Juvayni's Tarīkh-i Jahān-gushā (History of the World Conqueror).

The Order would finally come to an end during the rule of Imam Rukn al-Din Khurshah when the Isma'ili State was eventually destroyed as Khurshah surrendered the castles after the Mongol invasion of Persia. Khurshah died in 1256 and, by 1275, the Mongols had destroyed and eliminated the order of Assassins.[9]

https://en.wikipedia.org/wiki/Order_of_Assassins

Al-Andalus (Arabic: الأَنْدَلُس, romanized: al-ʾAndalus)[a] was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim[1][2] states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula[3][4][5] as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the Reconquista,[1][2][6][7][8] eventually shrinking to the south and finally to the Emirate of Granada.

https://en.wikipedia.org/wiki/Al-Andalus

1236

June 29 – Siege of Córdoba: Castilian forces under King Ferdinand III (the Saint) capture Muslim Córdoba from Emir Ibn Hud, as part of the Reconquista of the Iberian Peninsula.[2]

July – At a diet (princely convention) in Piacenza, Emperor Frederick II proclaims his wish to recover all Italy for the Holy Roman Empire.[3]

Pope Gregory IX condemned the links that both the Knights Templer and Knights Hospitaller have with the Assassin fighters in the Middle East. He issues a bull, a formal proclamation issued by the pope, preventing further contact with the Assassins.

May 6 – Roger of Wendover, English Benedictine monk and chronicler, dies at St. Albans Abbey. His chronicle is continued by Matthew of Paris.

https://en.wikipedia.org/wiki/1236

Atheism: resisting it with all our forces is a special mission given to the Society by the supreme pontiff, 253 2°; a mission which should permeate all forms of our apostolate, 254; our efforts are to be directed toward nonbelievers, ibid.; toward that end, an experience of God must be fostered in ourselves, 223 §§3-4, 224, 247

1° 2° 3° 6°;

and also in others, by means of the Spiritual Exercises, 271

The Constitutions of the Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The idea of uniting the Templars with the Hospitallers was first argued publicly in a book published in 1305 by Raimon Llull, a renowned illuminatus from Majorca. Llull’s book, Libre de Fine, (“Free At Last”) appeared in the midst of a raging controversy between the French monarchy and the Roman papacy over who held jurisdiction over the Templars. That is the subject of our next chapter.

Rulers of Evil

by F. Tupper Saussy

https://dn790006.ca.archive.org/0/items/rulers-of-evil-f.-tupper-saussy/Rulers%20of%20Evil%20-%20F.%20Tupper%20Saussy.pdf

CHAPTER 1

INTRODUCTION AND HISTORICAL BACKGROUND

The alumbrados of Castile were a movement that caused much trouble during the first three decades of the sixteenth century. Their ideas were represented by the “Big Three” beatas who, under noble patronage, for at least a decade previous to the arrest in 1524 of the “mother” of the movement (Isabel de la Cruz) had successfully proselytized and spread their ideas throughout Old and New Castile.1

The alumbrados certainly were a charismatic bunch; they enjoyed success with the elites of Castilian society, comuneros, but above all with women and conversos. As a religious movement led by women the alumbrados were part of a growing trend of individual, charismatic female piety. By the time of Cardinal Cisneros’s death in 1517, however, the era of the alumbrados and their grassroots converso spirituality was nearing its end. While the actual heyday of their movement was short-lived the alumbrados made a huge impact upon the minds Prospering in the environment of Catholic spiritual exploration fostered by the personal theological interests of the Archbishop of Toledo Cardinal Ximenez de Cisneros the alumbrados presented an interiorized approach to Christianity. Equipped with the meditational practice of dejamiento the alumbrados stressed the importance of an individual, pseudo-mystical “abandonment” to God and His will. They also emphasized the insignificance of external rituals and works, calling them ataduras or “shackles” to the material world, ties that only served to hinder one’s abandonment to God.

of the Inquisitors who prosecuted them and upon the Spanish religious imagination, an impact that would last across seas and time."

EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS

AND THE INQUISITORS’ USAGE OF LOCURA

By

JAVIER A. MONTOYA

http://etd.fcla.edu/UF/UFE0041385/montoya_j.pdf

Alumbrado, (Spanish: “Enlightened”, ) Italian Illuminato, plural Illuminati, a follower of a mystical movement in Spain during the 16th and 17th centuries. Its adherents claimed that the human soul, having attained a certain degree of perfection, was permitted a vision of the divine and entered into direct communication with the Holy Spirit. From this state the soul could neither advance nor retrogress. Consequently, participation in the liturgy, good works, and observance of the exterior forms of religious life were unnecessary for those who had received the “light.” The Alumbrados came primarily from among the reformed Franciscans and the Jesuits, but their doctrines seem to have influenced all classes of people. The extravagant claims made for their visions and revelations caused them to be relentlessly persecuted. The Inquisition issued edicts against them on three occasions (1568, 1574, and 1623)."

https://www.britannica.com/event/Alumbrado

Etymology

Learned borrowing from Pali Buddha (“the Awakened One, the Enlightened One”), from buddha (“awakened, enlightened”), from Sanskrit बुद्ध (buddha, “awakened, enlightened”), past participle of बोधति (bodhati, “to wake, to awaken”). Distantly related to English bid and bede. Also cognate with Russian будить (buditʹ, “to wake up”)."

https://en.wiktionary.org/wiki/Buddha

Gautama

surname of the Buddha, from Sanskrit Gotamah, properly a patronymic, literally "descendant of the greatest ox," from superlative of gauh "ox, bull, cow."

https://www.etymonline.com/word/buddha

Unam Sanctam

One God, One Faith, One Spiritual Authority

Pope Boniface VIII - 1302

Bull of Pope Boniface VIII promulgated November 18, 1302

Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: ‘One is my dove, my perfect one. She is the only one, the chosen of her who bore her,‘ and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.

We venerate this Church as one, the Lord having said by the mouth of the prophet: ‘Deliver, O God, my soul from the sword and my only one from the hand of the dog.’ [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: ‘Feed my sheep‘ [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd.’ We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: ‘Behold, here are two swords‘ [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard‘ [Mt 26:52]. Therefore, both are in the power of the Church, namely, the spiritual sword and the material. But indeed, the latter is to be exercised on behalf of the Church; and truly, the former is to be exercised by the Church. The former is of the priest; the latter is by the hand of kings and soldiers, but at the will and sufferance of the priest.

However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: ‘There is no power except from God and the things that are, are ordained of God‘ [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.

For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

https://www.papalencyclicals.net/bon08/b8unam.htm

Herman "Hesh" Rabkin is a supporting character on The Sopranos. He is a Jewish associate of Tony Soprano and old friend of his father Johnny whose perception and pragmatic wisdom greatly helps the boss of the DiMeo crime family when in need of assistance. He is portrayed by Jerry Adler.

Biography

Hesh is a loan shark and an advisor to Tony (the same role he performed for Tony's father, mob captain Johnny Boy Soprano). Despite Hesh's long-standing closeness to the Sopranos, as a Jew, he is not a made man. Nevertheless, Tony frequently seeks out Hesh's advice on a number of issues. When Tony was estranged from his therapist, he sought out Hesh as a sympathetic ear, but found his listening skills not quite up to his standards, and often Tony gets annoyed in several scenes because Hesh keeps talking. Hesh has the lowest profile out of anyone in the crime family. He is frequently seen in the back room of Satriale's Pork Store and the Bada Bing nightclub, playing cards with Tony's crew or eating with them.

Hesh Rabkin

Hesh Rabkin.

Hesh is an intelligent and shrewd businessman, having made his fortune in the recording industry by founding "F-Note Records" during the 1950s and 1960s by bringing many young black musicians to prominence, getting royalties by having his name added as a co-writer on many songs. Apart from an unabashed greedy streak, Hesh is largely cool-headed and good-natured. He is also unique among Tony's inner circle in that he is well educated. Outside of business, Hesh's passions include his stable of horses and a penchant for statuesque black women. Hesh has a son-in-law named Eli, who is also involved in his loan-shark business. Hesh has an encyclopedic knowledge of Soprano criminal activities.

Hesh first appeared in the pilot working with Tony on setting up a scam to defraud HMO medical insurance companies through their debtor Alex Mahaffey. Hesh accompanied Big Pussy to a waterfall to intimidate Mahaffey into participating, although both did it in a non-threatening way, and Mahaffey knew that non-cooperation would end his life, making threats unnecessary. Later, Hesh advised Tony against getting involved with the Teitlemanns, a family of Hasidic Jews, in a dispute over ownership of their hotel. Hesh's predictions of their obstinacy proved correct. Hesh was able to help Tony end a particularly arduous "negotiation" with a novel torture threat.

In "A Hit Is a Hit", Hesh helped Tony's nephew Christopher Moltisanti to realize that his partner and girlfriend Adriana La Cerva had little aptitude for work in the music business. Chris also made contact with Hesh on behalf of Massive Genius -- a rapper who claimed Hesh owed compensation to the widow of a black musician he allegedly defrauded. When Hesh refused to pay, Massive threatened litigation; Hesh shrewdly threatened a counter-suit of his own, alleging that the samples used in Massive's music infringed on his copyrights.

In "Christopher", Hesh helped Silvio in his Christopher Columbus day dispute by putting him in touch with a sympathetic Native American casino owner through his friend Marty Schwartz. Hesh also sold Ralph Cifaretto the ill-fated racehorse Pie-O-My.

In the Season Five episode "In Camelot", Tony discovered that his father, Hesh and Phil Leotardo had been co-owners of a racetrack and that his father had promised a share to his comare Fran Felstein. Tony arranged a sit-down with Phil and Hesh to secure the share which they reluctantly gave up.

In the Season Six premiere "Members Only", Hesh and his son-in-law Eli were attacked by members of Phil Leotardo's crew - they had targeted Eli because they thought he was making collections on their turf without permission. The mobsters set fire to Eli's gas tank to get him and Hesh out of the car and then set about beating Eli. Eli was seriously hurt when he was the victim of a hit-and-run trying to escape the mobsters. Hesh was punched in the face. Hesh demanded and received $50,000 in restitution from Phil at a sit-down mediated by Tony. Hesh visited Tony in the hospital when he was recovering from his shooting.

In the final season, Hesh gives Tony a $200,000 bridge loan to help Tony cover a string of gambling losses. Tony fails to repay the loan on time and starts berating Hesh about the vig on the loan, which was $3,000 a week, leading to bad blood on both sides. When Hesh's girlfriend, Renata, dies of a stroke in her sleep, Tony repays the loan out of loyalty, but offers only brief and impersonal condolences to his once-close friend, suggesting that the financial dispute has strained their relationship. There is even some evidence that Renata's death is, in fact, all that saves Hesh from being taken out by Tony, as a cheaper way to dispose of the debt. As of the end of the series, Hesh's fate remains unknown.

Trivia

The character of Hesh Rabkin may be a composite character inspired by music mogul Morris "Mo" Levy, founder of Roulette Records, who had connections to the Mafia and owned a string of racehorses and Gaetano "Corky" Vastola, who was a member of the Mafia in New Jersey and worked with Roulette Records.

https://sopranos.fandom.com/wiki/Hesh_Rabkin

Rito Scozzese Antico Ed Accettato

The Scottish Rite in Italy

The SC of Italy, that today is denominated “the Supreme Council SS.GG.II.GG. of the 3 rd and Last Level of the Free Ancient and Accepted Scottish Rite for the Italian Jurisdiction – Grand Orient of Italy – Palazzo Giustiniani” as shown in a manuscript handed down as the Verbal of the Foundation, also called the “Seal of Foundation” which was founded and installed ritually in Milan on March16th 1805 by the Count Alexandre Francois Auguste De Grasse Tilly S.G.C. of the SC of France (1804), duly assisted by the French and Italian Brothers, with Licenses conferred by the SC Mother of the World of Charleston. The SC of Italy was a direct emanation of this Ritual Body.

In the same constitutional act of the SC of Italy, it is formally declared that it “creates and constitutes by its sovereign authority a General Grand Lodge in Italy under the name of G.O. Ancient and Accepted Scottish Rite“. The Grand Orient of Italy, thus founded, was ritually installed on June 20th 1805 by the same founders of the SC of the Ancient and Accepted Scottish Rite.

The SC of Italy with headquarters in Milan, had jurisdiction only in the territory of the Italian Kingdom and the Sovereign Grand Commander was the Vice King Eugenio Beauharnais.

Subsequently, on the not yet unified Italian territory, other SS.CC ‘s were formed among which (in Naples) a SC called of the two Sicilies (1809), a SC of Palermo (1860), a SC of Naples (1860). Following the unification of Italy initially a SC was formed with the fusion of the SC Milan with that of Turin (1862), then with the transfer of the capital to Florence another SC of this city (1864) was formed. A further SC was established in 1870 in Rome, permanent Capital of the Kingdom. Following numerous agreements and with much difficulty, the unification between the various SS.CC in a single SC of Italy was achieved with headquarters in Rome.

From a schism which occurring 1908, a second SC was born called “Piazza del Gesù” which since 1912 was recognized by many SS.CC. of the world opposed to that of 2Palazzo Giustiniani”. The fascist period, during which all Masonic activity in Italy was prohibited, actually eliminated the problem of this atypical duplication between the historical continuity and the possession of recognition of the various Jurisdictions.

The separation between the Jurisdictions of the Grand Orient of Italy and the SC was sanctioned in 1922. The conference of Paris of the SS.CC. of the world, held in 1929, authorized this principle for all the SS.CC.

Upon recommencement of Masonic activity in 1943, after the failures of unification attempts, those who possessed the Supreme Level of the Ancient and Accepted Scottish Rite, formed two SS.CC. of “Palazzo Giustiniani” and “Piazza del Gesù”.

From 1960 to 1973, the residual incomprehension between the two historical blocks of Italian Masonry were settled. Since then, in spite of other efforts of schism, in particular that of 1977 which failed owing to the loyalty of the Scottish Brothers of Italy and the wisdom of SS.CC. of the rest of the world, the SC of “Palazzo Giustiniani” represents the regularity for 54 Supreme Councils in the world.

https://www.ritoscozzese.it/en/rsaa/history/

Martin Charles Scorsese (/skɔːrˈsɛsi/ skor-SESS-ee,[1][2] Italian: [skorˈseːze, -se]; born November 17, 1942) is an American filmmaker. He emerged as one of the major figures of the New Hollywood era. He has received many accolades, including an Academy Award, four BAFTA Awards, three Emmy Awards, a Grammy Award, and three Golden Globe Awards. He has been honored with the AFI Life Achievement Award in 1997, the Film Society of Lincoln Center tribute in 1998, the Kennedy Center Honor in 2007, the Cecil B. DeMille Award in 2010, and the BAFTA Fellowship in 2012. Four of his films have been inducted into the National Film Registry by the Library of Congress as "culturally, historically or aesthetically significant".

Scorsese received a Master of Arts degree from New York University's Steinhardt School of Culture, Education, and Human Development in 1968. His directorial debut, Who's That Knocking at My Door (1967), was accepted into the Chicago Film Festival. In the 1970s and 1980s, Scorsese's films, much influenced by his Italian-American background and upbringing in New York City, centered on macho-posturing men and explore crime, machismo, nihilism and Catholic concepts of guilt and redemption.[3][4] His trademark styles include extensive use of slow motion and freeze frames, voice-over narration, graphic depictions of extreme violence and liberal use of profanity. Mean Streets (1973) was a blueprint for his filmmaking styles.

Scorsese won the Palme d'Or at Cannes with Taxi Driver (1976), which starred Robert De Niro as a disturbed Vietnam Veteran. De Niro became associated with Scorsese through eight more films including New York, New York (1977), Raging Bull (1980), The King of Comedy (1982), Goodfellas (1990), Casino (1995) and The Irishman (2019). In the following decades, he garnered box office success with a series of collaborations with Leonardo DiCaprio, including Gangs of New York (2002), The Aviator (2004), The Departed (2006), Shutter Island (2010), and The Wolf of Wall Street (2013). He worked with both De Niro and DiCaprio on Killers of the Flower Moon (2023). He also directed After Hours (1985), The Color of Money (1986), The Last Temptation of Christ (1988), The Age of Innocence (1993), Kundun (1997), Hugo (2011), and Silence (2016).

On television, he has directed episodes for the HBO series Boardwalk Empire (2010–2014) and Vinyl (2016), as well as the HBO documentary Public Speaking (2010) and the Netflix docu-series Pretend It's a City (2021). He has also directed several rock documentaries including The Last Waltz (1978), No Direction Home (2005), and Shine a Light (2008). He has explored film history in the documentaries A Personal Journey with Martin Scorsese Through American Movies (1995) and My Voyage to Italy (1999).[5] An advocate for film preservation and restoration, he has founded three nonprofit organizations: The Film Foundation in 1990, the World Cinema Foundation in 2007 and the African Film Heritage Project in 2017.[6]

https://en.wikipedia.org/wiki/Martin_Scorsese

Politics

Vance says it was "pretty crazy" that he met Pope Francis in his last 24 hours

By Kaia Hubbard

April 23, 2025 / 9:58 AM EDT / CBS News

Vice President JD Vance said Wednesday that it was "pretty crazy" that he was among the last officials to meet with Pope Francis before his death earlier this week.

"When I saw him, I didn't know that he had less than 24 hours still on this earth," Vance told reporters in Agra, India. "I think it was a great blessing."

The vice president is on a four-day trip in India with his wife Usha, the first Hindu American second lady, whose parents emigrated to the U.S. from India. Vance's visit with his family comes after they traveled to Italy last week to participate in Holy Week events. Vance noted that plans remain in flux about whether he will attend the pope's funeral in the coming days.

The vice president outlined his brief visit with Francis on Easter Sunday, saying he knew the pope was "very ill," but he "didn't realize how sick he was."

"The thing that I will always remember Pope Francis for is that he was a great pastor," Vance said. "People on the margins, poor people, people suffering from diseases, they saw in Pope Francis an advocate and I think, a true expression of Christian love."

Vance added that the pontiff "affected a lot of lives," saying that he tries to remember "that I was lucky that I got to shake his hand and tell him that I pray for him every day, because I did and I do."

Vance and Francis' meeting came after the two men had sharp disagreements on immigration as the pontiff had long condemned the Trump administration's approach. Vance, who converted to Catholicism in 2019, told reporters Wednesday that he's aware of the disagreements the pope had with some of the Trump administration's policies, while noting that he would not "soil the man's legacy by talking about politics."

On the selection of the next pope, the vice president said he would "say a prayer for wisdom" for the Cardinals, saying that "I want them to pick somebody who will be good for the world's Catholics."

"But I'll let them make that decision, and obviously they're entitled to do so," he added.

The vice president's trip to India comes amid President Trump's recent actions on tariffs. Vance arrived in India on Monday and met with Prime Minister Narendra Modi, after which the leaders touted progress on trade talks.

The vice president told reporters Wednesday that "we're making progress across the board," though he said of the trade discussions more broadly that it's "a little bit too early to prejudge, to say what any of these deals is going to look like."

https://www.cbsnews.com/news/pope-francis-death-jd-vance-meeting/

James David Vance (born James Donald Bowman;[a] August 2, 1984) is an American politician, author, attorney, and Marine Corps veteran who is the 50th vice president of the United States serving under President Donald Trump. A member of the Republican Party, he represented Ohio in the U.S. Senate from 2023 to 2025.

Vance was born in Middletown, Ohio. After high school, Vance joined the Marine Corps, where he served as a military journalist from 2003 to 2007, and was deployed to the Iraq War for six months in 2005. He graduated from Ohio State University with a bachelor's degree in 2009 and Yale Law School with a law degree in 2013. He practiced briefly as a corporate lawyer before embarking on a career in the tech industry as a venture capitalist. His memoir, Hillbilly Elegy, was published in 2016[2] and adapted into a film in 2020.

Vance won the 2022 United States Senate election in Ohio, defeating Democratic nominee Tim Ryan. After initially opposing Donald Trump's candidacy in the 2016 election, Vance became a strong Trump supporter during Trump's first presidency. In July 2024, Trump selected Vance as his running mate before the Republican National Convention. He served as Ohio's senator until his resignation in preparation to assume the vice presidency in January 2025. Vance is the third-youngest vice president in U.S. history, as well as the first millennial to hold the office.

Vance has been characterized as a national conservative and right-wing populist, and he describes himself as a member of the postliberal right. His political positions include opposition to abortion, same-sex marriage and gun control. Vance is an outspoken critic of childlessness and has credited the influence of Catholic theology on his sociopolitical positions.

https://en.wikipedia.org/wiki/JD_Vance

Is the Catholic church ready for its first African Pope?

As world leaders gather in Rome for Pope Francis’s funeral on Saturday, many Catholics are wondering if the church could soon elect its first black pope. With Africa home to one in five Catholics, the idea of a pope from the continent is gaining ground.

Issued on: 26/04/2025 - 09:01

By:

RFI

Follow

Since Francis’s death over Easter, one name gaining attention in the Vatican is Ghana’s Cardinal Peter Turkson.

In 2010, Turkson said he wasn’t ready to become pope and that the church might not be ready either. "I wouldn't want to be that first black pope. I think he'll have a rough time," he said.

But Africa’s share of the Catholic population is growing. The continent is now home to 20 percent of the world’s 1.4 billion Catholics, as the church struggles to hold on to followers in increasingly secular Europe.

Some now believe the time could be right for the first black pope.

A spiritual leader

Cardinal Peter Turkson, 76, grew up in a small town in what was then the Gold Coast, under British rule. He was the fourth of 10 children. His father worked in a mine and as a carpenter, while his mother sold vegetables at the market.

Turkson studied in seminaries in Ghana and New York, was ordained in 1975, then taught in Ghana. He later completed advanced Biblical studies in Rome.

Pope John Paul II made him archbishop of Cape Coast in 1992 and, in 2003, the first cardinal in Ghana’s history.

His rise continued under John Paul’s successor, Benedict XVI, who brought him to the Vatican in 2009 and made him head of the Pontifical Council for Justice and Peace.

There, he became one of the pope’s closest advisors, working on issues like climate change and economic justice.

Turkson is seen as having both a strong connection to local congregations in Ghana and experience leading Vatican offices. His communication skills have also been praised.

Other African contenders

Turkson is not the only African name being mentioned as the church prepares for a conclave to choose its next leader. He would also not be the first African pontiff – Pope Victor I, from North Africa, led the church from 189 to 199.

"There has been this sense which has built up that the pope, if he is going to be a global authority, needs to come from the global church," said Miles Pattenden, a historian of Catholicism at Oxford University.

But Pattenden also said there is no reason to believe the next pope will follow Francis’s more liberal approach.

Francis often called for reform but didn’t always deliver. That middle ground might appeal to African candidates, some of whom have been called too conservative by critics, said Cristina Traina, a religious studies professor at Fordham University in New York.

One example is Cardinal Robert Sarah of Guinea, a traditionalist who compared abortion, "Islamic fanaticism" and homosexuality to Nazi ideology. He could attract support from more conservative cardinals.

In the Democratic Republic of Congo, Cardinal Fridolin Ambongo has been mentioned. He led efforts to oppose the blessing of same-sex couples in Africa after Francis encouraged acceptance of such unions elsewhere.

A long time coming

Francis, who was from Argentina, worked to make the Vatican reflect the diversity of its members. African cardinals now make up 12 percent of those eligible to vote in the conclave, up from eight percent at the last papal election.

"It would be almost impossible to imagine the world accepting an African pope without this transition of Pope Francis having been from Argentina," said Traina.

Africa still has fewer voting cardinals than some think it should.

Some African Catholics also feel left out. A Congolese priest, who did not want to be named, told the French news agency AFP: "Even if it isn't obvious among our European brothers, discrimination is still a reality that we often don't talk about."

He said the church has made progress, but there is a reason no African has been pope in 1,500 years.

An African pope could bring new ideas to the church’s current challenges, including the ban on married priests, said Traina.

"It has always been on our lips how we wish to have an African pope," said Father Paul Maji, a priest in Abuja, Nigeria. But he added that Africans should not be "sentimental" about where the next pope comes from.

Sylvain Badibanga, dean of the theology faculty at the Catholic University of Congo, told AFP: "We shouldn't think 'it's our turn'. It's God's turn."

Archbishop Dieudonné Nzapalainga of Bangui, made a cardinal in 2016 after Francis visited the Central African Republic, will vote in a conclave for the first time.

"This is not about regional, continental, or even personal interests," he told RFI, adding that cardinals must think about the broader interests of the Catholic church.

As his name came up again before the 2013 conclave that chose Francis, Turkson said he could become pope "if it's the will of God".

(with newswires)

https://www.rfi.fr/en/international/20250426-is-the-catholic-church-ready-for-an-african-pope

Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.

In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]

Background

See also: 2024 United States elections

The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]

Electoral system

Main article: United States Electoral College

See also: United States presidential primary and Primary elections in the United States

The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]

Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]

Eligibility

The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]

Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]

https://en.wikipedia.org/wiki/2028_United_States_presidential_election

Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.

Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.

Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.

Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.

https://en.wikipedia.org/wiki/Kamala_Harris

Kali (/ˈkɑːliː/; Sanskrit: काली, IAST: Kālī), also called Kalika, is a major goddess in Hinduism, primarily associated with time, death and destruction. The origins of Kali can be traced to the pre-Vedic and Vedic era Goddess worship traditions in Ancient India.[1] Kali is the first of the ten Mahavidyas in the Hindu tantric tradition and is the supreme deity in the Kalikula worship tradition.[2]

The first major appearance of Kali in the Sanskrit literature was in the sixth-century CE text Devi Mahatmya.[1] Kali appears in numerous stories, with her most famous being when she sprang from the goddess Durga's fury to defeat the demon Raktabija. She is stated to destroy evil and defend the innocent. Kali is worshipped as the Divine Mother, Mother of the Universe, and Divine feminine energy.[3][4][5]

Shakta and Tantric sects additionally worship Kali as the ultimate reality or Brahman.[5] She is also seen as the divine protector and bestower of moksha (liberation).[3] Worshipped throughout South Asia but particularly in Nepal, Southern India, Bengal, and Assam, Kali is a central figure in the goddess-centric traditions of Hinduism as well as in Shaivism.[1][6]

Etymology

The term Kali is derived from Kala, which is mentioned quite differently in Sanskrit.[7] The homonym kālá (time) is distinct from kāla (black), but these became associated through popular etymology.[8] Kali is then understood as "she who is the ruler of time", or "she who is black".[7] Kālī is the goddess of time or death and the consort of Shiva.[9] She is called Kali Mata ("the dark mother") and also kālī, which can be read here either as a proper name or as a description: "the dark (or black) one".[8]

Origins

Although the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7).[10] Kali originated as a tantric and non-Vedic goddess. Her roots are most probably connected to the Pre-Aryan period.[11] According to Indologist Wendy Doniger, Kali's origins can be traced to the deities of the Pre-Vedic village, tribal, and mountain cultures of South Asia who were gradually appropriated and transformed by the Sanskritic traditions.[1]

Legends

Her most well-known appearance is on the battlefield in the sixth century text Devi Mahatmyam. The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and the world from two asuras (demons), Madhu-Kaitabha. When Vishnu woke up he started a war against the two asuras. After a long battle with Vishnu, the two demons were undefeated and Mahakali took the form of Mahamaya to enchant the two asuras. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them.[12]

In later chapters, the story of two asuras who were destroyed by Kali can be found. Chanda and Munda attack the goddess Kaushiki. Kaushiki responds with such anger that it causes her face to turn dark, resulting in Kali appearing out of her forehead. Kali's appearance is dark blue, gaunt with sunken eyes, wearing a tiger skin sari and a garland of human heads. She immediately defeats the two asuras. Later in the same battle, the asura Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches the ground. Countless Raktabija clones appear on the battlefield. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury".[12]

Other origin stories involve Parvati and Shiva. Parvati is typically portrayed as a benign and friendly goddess. The Linga Purana describes Shiva asking Parvati to defeat the asura Daruka, who received a boon that would only allow a female to kill him. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies. Her bloodlust gets out of control, only calming when Shiva intervenes. The Vamana Purana has a different version of Kali's relationship with Parvati. When Shiva addresses Parvati as Kali, "the dark blue one", she is greatly offended. Parvati performs austerities to lose her dark complexion and becomes Gauri, the golden one. Her dark sheath becomes Kaushiki, who while enraged, creates Kali.[12]

In the Devi Bhagavata Purana, Kali turns black out of rage, while battling the demons Shumbha and Nishumbha.[7]: 221

Slayer of Raktabīja

In Kāli's most famous legend, Durga and her assistants, the Matrikas, wound the demon Raktabīja, in various ways and with a variety of weapons in an attempt to destroy him. They soon find that they have worsened the situation for with every drop of blood that drips from Raktabīja, he reproduces a duplicate of himself. The battlefield becomes increasingly filled with his duplicates.[12] Durga summons Kāli to combat the demons. This episode is described in the Devi Mahatmyam, Kali is depicted as being fierce, clad in a tiger's skin and armed with a sword and noose. She has deep, red eyes with tongue lolling out as she catches drops of Raktabīja's blood before they fall to the ground and create duplicates.[13]

Kali consumes Raktabīja and his duplicates, and dances on the corpses of the slain.[12] In the Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā (Chamunda), i.e. the slayer of the demons Chanda and Munda.[13]: 72  Chamunda is very often identified with Kali and is very much like her in appearance and habit.[12]: 241 Footnotes

Iconography and forms

The goddess has two depictions: the popular four-armed form and the ten-armed Mahakali avatar. In both, she is described as being black in colour, though she is often seen as blue in popular Indian art. Her eyes are described as red with intoxication and rage. Her hair is disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. Sometimes she dons a skirt made of human arms and a garland of human heads. Other times, she is seen wearing a tiger skin. She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular dakṣiṇācāra ("right-hand path"), as opposed to the more infamous and transgressive vamachara ("left-hand path").[14] These serpents and jackals are shown to drink Raktabīja's blood as it drips out of his head while the goddess carries the head in her hand, preventing it from falling on the ground.

In the ten-armed form of Mahakali, she is depicted as shining like a blue stone. She has ten faces, ten feet, and three eyes for each head. She has ornaments decked on all her limbs. There is no association with Shiva.[15]

The Kalika Purana describes Kali as "possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four-armed, holding a sword and blue lotus, her hair unrestrained, body firm and youthful".[16]

Popular form

Classic depictions of Kali share several features, as follows:

Kali's most common four armed iconographic image shows each hand carrying variously a Khadga (crescent-shaped sword or a giant sickle), a trishul (trident), a severed head, and a bowl or skull-cup (kapāla) collecting the blood of the severed head.

Two of these hands (usually the left) are holding a sword and a severed head. The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha. The other two hands (usually the right) are in the abhaya (fearlessness) and varada (blessing) mudras, which means her initiated devotees (or anyone worshipping her with a true heart) will be saved as she will guide them here and in the hereafter.[16]: 477

She wears a garland of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a japa mala or rosary for repetition of mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore, she is generally seen as the mother of language, and all mantras.[16]: 475

She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above Prakriti. She is shown as very dark as she is Brahman in its supreme unmanifest state. She has no permanent qualities—she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, and bad do not apply to her.[16]: 463–488

https://en.wikipedia.org/wiki/Kali

2030-2031 APPARITION CHARACTERISTICS

Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).

NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.

Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.

Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.

https://www.alpo-astronomy.org/jbeish/2031_MARS.htm

Devī (/ˈdeɪvi/;[1] Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.

The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they did not play a vital role in that era.[2] Goddesses such as Durga, Kali, Lakshmi, Parvati, Radha, Saraswati and Sita have continued to be revered in the modern era.[2] The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi is viewed as central in the Hindu traditions of Shaktism and Shaivism.[2][3]

Etymology

Devi and deva are Sanskrit terms found in Vedic literature around the 3rd millennium BCE. Deva is masculine, and the related feminine equivalent is devi.[4] Monier-Williams translates it as 'heavenly, divine, terrestrial things of high excellence, exalted, shining ones'.[5][6] Etymologically, a cognate of devi is Latin dea.[7] When capitalised, Devi maata refers to the mother goddess in Hinduism.[8] Deva is short for devatā and devi for devika.[5]

According to Douglas Harper, the etymological root dev- means "a shining one", from *div-, "to shine", it is an Indo-European cognate of the Greek dios, Gothic divine and Latin deus (Old Latin deivos); see also *Dyēus.[9]

A synonym for the word Devi in the Vedas is Bhagavati. Bhagavatī (Devanagari: भगवती, IAST: Bhagavatī), is an Indian epithet of Sanskrit origin, used as an honorific title for goddesses in Hinduism and Buddhism. In Hinduism, it is primarily used to address the goddesses Lakshmi and Durga. In Buddhism, it is used to refer to several Mahayana Buddhist female deities, like Cundā.[10]

History

The worship of Devi-like deities dates back to period of Indus Valley civilisation.[11][12]

The Devīsūkta of the Rigveda (10.125.1 to 10.125.8) is among the most studied hymns declaring that the ultimate reality is a goddess:[13][14]

I have created all worlds at my will without being urged by any higher Being, and dwell within them. I permeate the earth and heaven, and all created entities with my greatness and dwell in them as eternal and infinite consciousness.

— Devi Sukta, Rigveda 10.125.8, Translated by June McDaniel[15][16]

The Vedas name numerous cosmic goddesses such as Devi (power), Prithvi (earth), Aditi (cosmic moral order), Vāc (sound), Nirṛti (destruction), Ratri (night) and Aranyani (forest); bounty goddesses such as Dinsana, Raka, Puramdhi, Parendi, Bharati and Mahi are among others are mentioned in the Rigveda.[2]: 6–17, 55–64  However, the goddesses are not discussed as frequently as gods (devas).[2] Devi appears in late Vedic texts dated to be pre-Buddhist, but verses dedicated to her do not suggest that her characteristics were fully developed in the Vedic era.[2]: 18–19  All gods and goddesses are distinguished in Vedic times,[2]: 18  but in post-Vedic texts, particularly in the early medieval era literature, they are ultimately seen as aspects or manifestations of one Devi, the Supreme Power.[17]

Devi is the supreme being in the Shakta tradition of Hinduism; in the Smarta tradition, she is one of the five primary forms of Brahman that is revered.[18][19] In other Hindu traditions, Devi embodies the active energy and power of Deva, and they always appear together complementing each other. Examples of this are Parvati with Shiva in Shaivism, Saraswati with Brahma in Brahmanism and Lakshmi with Vishnu, Sita with Rama and Radha with Krishna in Vaishnavism.[20][21][22]

Devi-inspired philosophy is propounded in many Hindu texts such as the Devi Upanishad, which teaches that Shakti is essentially Brahman (ultimate metaphysical Reality) and that from her arises prakṛti (matter) and purusha (consciousness) and that she is bliss and non-bliss, the Vedas and what is different from it, the born and the unborn and all of the universe. Shakti is Parvati, Shiva’s wife. [23] She is also mentioned as the creative power of Shiva in Tripura Upanishad, Bahvricha Upanishad and Guhyakali Upanishad.[13]

Devi identifies herself in the Devi Upanishad as Brahman in her reply to the gods stating that she rules the world, blesses devotees with riches, that she is the supreme deity to whom all worship is to be offered and that she infuses Ātman in every soul.[23] Devi asserts that she is the creator of earth and heaven and resides there.[13] Her creation of the sky as father and the seas as the mother is reflected as the 'Inner Supreme Self'.[13] Her creations are not prompted by any higher being and she resides in all her creations. She is, states Devi, the eternal and infinite consciousness engulfing earth and heaven, and 'all forms of bliss and non-bliss, knowledge and ignorance, Brahman and Non-Brahman'. The tantric aspect in Devi Upanishad, says June McDaniel, is the usage of the terms yantra, bindu, bija, mantra, shakti and chakra.[13]

Among the major world religions, the concept of Goddess in Hinduism as the divine feminine has had the strongest presence since ancient times.[24]

https://en.wikipedia.org/wiki/Devi

The name Monita has its roots in India and is derived from the Sanskrit word manita, which means 'honored' or 'respected.' This ancient name reflects the cultural traditions and values of Indian society, where respect and honor hold great significance. Monita has been prominent in Indian history since ancient times, often given to those who were esteemed for their noble character and high social standing. In historical texts and scriptures, the name Monita is often associated with individuals who were recognized for their wisdom, integrity, and leadership qualities.

In modern-day usage, the name Monita continues to evoke a sense of honor and respect. It is a popular name choice among families who value tradition and wish to bestow upon their child a name that reflects these virtues. Monita is often given to female children, symbolizing the strength and dignity they possess. In some cases, the name Monita is also used as a name, further emphasizing the family's heritage and the importance they place on respect and honor.

Overall, the name Monita has a rich history rooted in Indian culture and embodies the values of honor and respect. From ancient times to the present day, this name has stood as a testament to the qualities that society holds in high regard and continues to be cherished by families who wish to pass on these values to future generations.

https://www.ancestry.com/first-name-meaning/monita

Monita

A Latin word meaning "instructions":

Monita, work by Abbot Porcarius I of Lérins (c. 500)

Monita Secreta, an alleged code of instructions of the Jesuits

https://en.wikipedia.org/wiki/Monita

14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"

page 221

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.

The Spiritual Exercises of Ignatius of Loyola

https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing

Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]

Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.

The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.

https://en.wikipedia.org/wiki/Thomas_Beatie

Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]

History and development

Floor and table designs

In the eighteenth century Masonic lodges met chiefly in private rooms above taverns, and the symbolic designs used in catechesis were chalked on the table or floor in the centre of the hired room, usually by the Tyler or the Worshipful Master.[2] Evidence suggests that a simple boundary was drawn (usually a square or rectangle, or sometimes a cross) within which various Masonic symbols were added, often of a geometric type (such as a circle or pentagram). In many lodges the boundary shape may have been drawn by the Tyler, with the Master adding the symbolic detail. Later various symbolic objects were incorporated, examples including a ladder, a beehive, and an hourglass, and sometimes drawings were interchangeable with physical objects.[3] At the end of the work a new member was often required to erase the drawing with a mop, as a practical demonstration of his obligation of secrecy.

Though the various Grand Lodges were then generally hostile to the creation of any physical representations of the ritual and symbols of the Craft, the time-consuming business of redrawing the symbols at every meeting was gradually replaced by keeping a removable "floor cloth" on which the various symbols were painted. Different portions might be exposed according to the work being executed.[4] By the second half of the eighteenth century the Masonic symbols were being painted on a variety of removable materials ranging from small marble slabs to canvas, to give a more decorative and elaborate symbolic display.

Painted boards

During the nineteenth century there was a rapid expansion of the use of permanent painted tracing boards, usually painted on canvas and framed in wood. Many artists produced competing designs, and most lodges commissioned sets of bespoke boards which were therefore of a unique design, despite following common themes. Some designs became particularly popular, leading to some repetition of favoured design features. Boards by John Cole and Josiah Bowring were examples of popularly recurring designs.[5]

The English artist John Harris was initiated in 1818 and produced many different series of tracing boards, including a miniature set of 1823 which became popular after Harris dedicated the design to Prince Augustus Frederick, Duke of Sussex, the Grand Master of the United Grand Lodge of England (UGLE).[6] Eventually the Emulation Lodge of Improvement sought to bring a measure of standardisation in tracing board design, and organised a competition in 1845, to which many different designs were submitted. Harris himself submitted at least two different sets to the competition, but one of his designs was the winner. Harris revised the designs in 1849, and these "Emulation" tracing boards are today considered a definitive design within British and Commonwealth Freemasonry.[7]

Contemporary use

In lodges under the UGLE, and many jurisdictions derived from English Freemasonry, tracing boards are an essential part of lodge furniture, sometimes displayed flat on the floor, and sometimes vertically against a pedestal or on the wall. Sets of three boards, usually of older designs, may often be found in special cases for storage and display within lodge rooms. There are sometimes tracing boards in other degrees.[8] The Royal Arch tracing board has fallen into disuse in most places, and examples are now rare. In the Mark Master Mason and Royal Ark Mariner degrees as administered from London, the tracing boards have experienced a great revival in popularity from the end of the twentieth century, and official rituals for the explanations of these tracing boards are again in regular use in English lodges.

As different Masonic jurisdictions established official, or standard, degree rituals the creation of new tracing boards by artists waned, and has since largely disappeared in favour of standard designs. Nonetheless, some masonic artists have experimented with very modern designs for the twenty-first century.[9]

https://en.wikipedia.org/wiki/Tracing_board

Mallotus philippensis is a plant in the spurge family. It is known as the kamala tree or red kamala or kumkum tree, due to the fruit covering, which produces a red dye. However, it must be distinguished from kamala meaning "lotus" in many Indian languages, an unrelated plant, flower, and sometimes metonymic spiritual or artistic concept. Mallotus philippensis has many other local names. This kamala often appears in rainforest margins. Or in disturbed areas free from fire, in moderate to high rainfall areas.

It occurs in South Asia, Southeast Asia, as well as Afghanistan and Australia. The southernmost limit of natural distribution is Mount Keira, south of Sydney. The species name refers to the type specimen being collected in the Philippines, where it is known as banato.

https://en.wikipedia.org/wiki/Mallotus_philippensis

Revelation 22

1599 Geneva Bible

22 1 The river of water of life is showed, 2 and the tree of life: 6, 7 Then followeth the conclusion of this prophecy, 8 where John declareth, that the things herein contained are most true. 13 And now the third time repeateth these words, All things come from him, who is the beginning and the end.

1 And [a]he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God, and of the Lamb.

2 In the midst of the street of it, and of either side of the river was the tree of life, which bare twelve manner of fruits, and gave fruit every month: and the leaves of the tree served to heal the nations with.

3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and his servants shall serve him.

4 And they shall see his face, and his Name shall be in their foreheads.

5 And there shall be no night there, and they need no candle, neither light of the Sun: for the Lord God giveth them light, and they shall reign for evermore.

6 [b]And he said unto me, These words are faithful and true: and the Lord God of the holy Prophets sent his Angel to show unto his servants the things which must shortly be fulfilled.

7 Behold, I come shortly. Blessed is he that keepeth the words of the prophecy of this book.

8 And I am John, which saw and heard these things: and when I had heard and seen, I fell down to worship before the feet of the Angel which showed me these things.

9 But he said unto me, See thou do it not: for I am thy fellow servant, and of thy brethren the Prophets, and of them which keep the words of this book: worship God.

10 [c]And he said unto me, [d]Seal not the words of the prophecy of this book: for the time is at hand.

11 [e]He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 [f]And behold, I come shortly, and my reward is with me, to give to every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they, that do his Commandments, [g]that their right may be in the tree of Life, and may enter in through the gates into the City.

15 For without shall be dogs and enchanters, and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh lies.

16 [h]I Jesus have sent mine Angel, to testify unto you these things in the Churches: I am the root and the generation of David, and the bright morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come: and let him that is athirst, come: and let whosoever will, take of the water of life freely.

18 [i]For I protest unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book.

19 And if any man shall diminish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy City, and from those things which are written in this book.

20 [j]He which testifieth these things, saith, Surely I come quickly, Amen. Even so, come Lord Jesus.

21 [k]The grace of our Lord Jesus Christ be with you all, AMEN.

THE END JUSTIFIES THE MEANS

Footnotes

Revelation 22:1 Here is absolved and finished the description of the celestial Church (as I showed before, Rev. 21:12) by the effects in 5 verses, and then this book is concluded in the rest of the chapter. The effects proceeding from God, who dwelleth in the Church are these: the everlasting grace of God in this verse, the eternal living of the godly, as Rev. 2:7, the eternal fruits which the godly bring forth unto God, themselves and others, verse 2, freedom and immunity from all evil, God himself taking pleasure in his servants and they likewise in their God, verse 3. The beholding and sight of God, and sealing of the faithful from all eternity, verse 4, the light of God, and an everlasting kingdom and glory, verse 5.

Revelation 22:6 The whole book is concluded and made up by a confirmation, and a salutation. The confirmation hath three places: The words of the Angel unto verse 15, the words of Christ: verses 16, 17, and the obtestation made by S. John from divine authority, thence unto verse 20. By speech of the Angel this prophecy is confirmed unto verse 8 and then he speaketh of the use of this book in the verses following. The prophecy is first confirmed by the Angel from the nature thereof, that it is faithful and true. Secondly from the nature of the efficient cause, both principal which is God, and instrumental, which is the Angel in this verse. Thirdly from the promises of God concerning his coming to effect all these things, and concerning our salvation, verse 7. Fourthly, from the testification of S. John himself, verse 8. The rest of the speech of the angel tending to the same and S. John interrupted or brake off by his unadvised act of worshipping him, in the same verse which the Angel forbidding, teacheth him that adoration must be given not to him, but only to God, as for himself, that he is of such nature and office, as he may not be adored: which thing also was in like manner done, Rev. 16:10.

Revelation 22:10 The Angel returneth unto his former speech: in which he teacheth the use of this book, both towards ourselves, in this and the next verse and in respect of God for declaration of his truth, thence unto verse 15.

Revelation 22:10 That is, propound this prophecy openly unto all, and conceal no part of it. The contrary whereunto is commanded, Isa. 8:6 and Dan. 8:26.

Revelation 22:11 An objection prevented. But there will be some that will abuse this occasion unto evil, and will wrest this Scripture unto their own destruction, as Peter saith. What then saith the Angel, the mysteries of God must not therefore be concealed, which it hath pleased him to communicate unto us. Let them be hurtful unto others, let such be more and more vile in themselves, whom this Scripture doth not please: yet others shall be further conformed thereby unto righteousness and true holiness. The care and reformation of these may not be neglected, because of the voluntary and malicious offense of others.

Revelation 22:12 The second place belonging unto the use of this book, as I said, verse 10. Also (saith God by the Angel) though there should be no use of this book unto men: yet it shall be of this use unto me, that it is a witness of my truth unto my glory, who will come shortly to give and execute just judgment, in this verse: who have taught that all these things have their being in me, in verse 13, and have denounced blessedness unto my servants in the Church, verse 14, and reprobation unto the ungodly, verse 15.

Revelation 22:14 The blessedness of the godly set down by their title and interest thereunto: and their fruit in the same.

Revelation 22:16 The second place of confirmation, as I said, is the speech of Christ, ratifying the vocation of S. John, and the authority of his calling and testimony, both from the condition of his own person being God and man, in whom all the promises of God are Yea and Amen, 2 Cor. 1:20: and also from the testification of other persons, by the acclamation of the holy Ghost, who here is as it were an honorable assistant of the marriage of the Church as the spouse: and of every of the godly as members: and finally from the thing present, that of their own knowledge and accord they are called forth unto the participation of the good things of God, verse 17.

Revelation 22:18 The obtestation of Saint John (which is the third place of the confirmation, as was noted, verse 6) joined with a curse of execration, to preserve the truth of this book entire and uncorrupted, in two verses.

Revelation 22:20 A divine confirmation or sealing of the obtestation: first from Christ avouching the same, and denouncing his coming against all those that shall put their sacrilegious hands hereunto: then from Saint John himself, who by a most holy prayer calleth Christ to take vengeance of them.

Revelation 22:21 The salutation Apostolical, which is the other place of the conclusion, as I said, verse 6, and is the end of almost every Epistle: which we wish unto the Church, and to all the holy and elect members thereof in Christ Jesus our Lord, until his coming to judgment, Come Lord Jesus, and do it. Amen, again, Amen.

https://www.biblegateway.com/passage/?search=Revelation%2022&version=GNV

Spies foiled assassination plots during historic Iraq visit, Pope Francis says

In an excerpt from his forthcoming autobiography, Francis said two suicide bombers had been planning to attack one of his events in Mosul.

Pope Francis Makes Historic Visit To Iraq

Pope Francis waves to a crowd of supporters in Erbil, Iraq, in 2021.Chris McGrath / Getty Images file

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Dec. 18, 2024, 5:06 AM PST

By David Hodari and Matteo Moschella

Two attempts to assassinate Pope Francis when he made a historic visit to northern Iraq were foiled by British spies and police inside the country, Francis has revealed in his new autobiography.

Francis said that after he touched down in the country's capital, Baghdad, in March 2021, police told him two known suicide bombers were planning to target one of his events in the devastated city of Mosul. 

“I was warned as soon as we landed,” he wrote in “Spera” — meaning “Hope” — extracts of which are being published in the Italian newspaper Corriere della Sera. 

“The police had alerted the Vatican Gendarmerie to a report that had come from British intelligence: a woman stuffed with explosives, a young suicide bomber, was on her way to Mosul to blow herself up during the papal visit. And a van had also left at full speed with the same intent,” he said in the book, which he co-wrote with Italian author Carlo Musso.

After having been told about the plots, he asked security staff members for an update on the would-be assassins. “The commander replied laconically, ‘They are no longer there,’” Francis wrote. “The Iraqi police had intercepted them, and detonated them.”

“That, too, was very striking to me. This, too, was the poisoned fruit of war,” he added.

A spokesperson for the British government told NBC News it would not comment on intelligence matters, and the Iraqi police did not immediately respond to a request for comment.

by Taboola

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Image: Pope Francis visits Iraq

Pope Francis delivers a sermon in the ruins of Mosul's old city during his visit.Abdullah Rashid / Reuters file

The visit, the first such trip to Iraq by a sitting pope, was at the time considered to be dangerous, with Iraq long riven by sectarian violence between Shia and Sunni Muslims.

Religious minorities such as Christians had also endured persecution from the Islamic State, or ISIS, which had been driven out a few years earlier. 

The timing of the trip, during the coronavirus pandemic, added to the logistical complexities, with Iraqi authorities deploying thousands of extra police to protect the pope.

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“The Covid-19 had not yet fully loosened its grip, even the nuncio to that country, Monsignor Mitja Leskovar, had just tested positive for the virus, and, above all, every source pointed to very high security risk profiles,” Francis wrote.

Despite the risk, “I felt the need to visit our grandfather Abraham, the common ancestor of Jews, Christians and Muslims,” he added.

With the former ISIS having lost most of its territory in Syria and northern Iraq by the end of 2019, the pope visited in the wake of the so-called caliphate’s violence in the region — particularly in Mosul, which had been a stronghold for the militant group.

Surrounded by the gray, hollowed-out shells of four churches, a jubilant crowd greeted the pope in the city, which witnessed the worst of the terrorist group’s rule, including beheadings and mass killings.

Iraq’s Christian minority, one of the oldest in the world, faced persecution under the rule of ISIS, with many members of the community forced to leave behind homes and churches the extremists had destroyed or commandeered.

The country’s Christian population fell to fewer than 250,000 from an estimated 1.4 million before the U.S. invasion of 2003, according to a 2019 report by the State Department.

The pope’s trip to Mosul went off without a hitch. When he passed over the devastated city in a helicopter, he wrote in “Hope,” it “presented itself to my eyes as an expanse of rubble” and “appeared to me from above as an X-ray of hatred.”

https://www.nbcnews.com/news/world/pope-francis-assassination-plots-foiled-historic-iraq-visit-rcna184642

PART X THE PRESERVATION AND INCREASE OF THE SOCIETY

410 §1. As a sign of gratitude and devotion to the Sacred Heart of Jesus, let that feast be solemnly celebrated; and on that day is to be renewed the consecration by which the Society on January 1, 1872, dedicated and consecrated itself totally and perpetually.

§2. The consecration to the Immaculate Heart of the Blessed Virgin Mary is to be renewed each year on the feast of the Immaculate Heart.[1]

411 The sense of belonging and responsibility that each individual one of Ours has toward the whole Society should be manifested in a knowledge of our spirituality, our history, our saints, our apostolic labors, and our men, especially of those who are suffering difficulties for the sake of Christ; it is to be manifested as well by maintaining Ignatian mobility and flexibility with a view to helping any region of the Society whatsoever.[2]

412 §1. All our members should have at heart a shared concern for attracting new members to the Society, especially by prayer and the example of their lives as individuals and in community.[3]

§2. Therefore, we must do everything possible actively to present the Society in such a way that those whom God calls will know and appreciate who and what we are and what is our distinctive way of proceeding in the following of Christ.[4]

§3. We must also promote vocations as widely as possible, in order to reflect the culture and experience of those we seek to serve, including minority cultures, immigrants, and indigenous people.[5]

413 The Society should always show itself bound to its benefactors in charity and gratitude. Superiors should ensure that prayers are offered for them and other appropriate signs of our gratitude are shown them.[6]

414 In the perfect observance of all the Constitutions and in the particular fulfillment of our Institute, our formed members should excel, setting a good example and spreading the good odor of Christ, keeping before their eyes the serious obligation they have of giving edification especially to our younger members.[ 7]

415 All by earnest reading and meditation (in particular, at the time of the annual Spiritual Exercises, renewal of vows, monthly recollection, beginning of the year, and so forth) should strive ever to know, esteem, and love better our Constitutions and the special nature of our Institute,[ 8] which are to be faithfully observed, and which for each and all of us are the one, true, and safe way that surely leads to the perfection to which our Lord calls and invites all sons of the Society.[9] §2. Major superiors, especially at the time of the annual visitation, should see that this is faithfully observed.

416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]

L. D. S.

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

"The Day Called 'X' is a dramatized CBS documentary film set in Portland, Oregon, in which the entire city is evacuated in anticipation of a nuclear air raid, after Soviet bombers had been detected by radar stations to the north; it details the activation of the city's civil defense protocols and leads up to the moment before the attack (the ending is left intentionally unknown). The operations were run from the Kelly Butte Bunker, which was the emergency operations center at that time. It was filmed in September 1957[1] and aired December 8 of that year.[2][3] Apart from presenter/narrator Glenn Ford, none of the people shown are actors. They are locals of Portland shown in their real jobs, including Mayor Terry Schrunk.

Its local re-broadcast in 2004[4] and appearance in the on-line Prelinger Archives attracted interest among local history buffs due to its extensive outside shots of the city, and the use of non-actor participants (local officials and broadcasters). Whenever one of these individuals is heard uttering warnings or statements regarding attack, the words "AN ATTACK IS NOT TAKING PLACE" are superimposed over the picture.[2]

On September 27, 1955, Portland actually conducted an exercise evacuation of downtown called "Operation Greenlight",[5][6] and the film is often misattributed to that year. Ford's narration, however, does make direct reference to the 1955 exercise.

https://en.wikipedia.org/wiki/The_Day_Called_%27X%27

Regimini militantis Ecclesiae (Latin for To the Government of the Church Militant) was the papal bull promulgated by Pope Paul III on September 27, 1540, which gave a first approval to the Society of Jesus, also known as the Jesuits, but limited the number of its members to sixty.

https://en.wikipedia.org/wiki/Regimini_militantis_Ecclesiae

Eyewitness Account of Hiroshima

By Father John A. Siemes, professor of modern philosophy at Tokyo's Catholic University

Hiroshima- August 6th, 1945

Up to August 6th, occasional bombs, which did no great damage, had fallen on Hiroshima. Many cities roundabout, one after the other, were destroyed, but Hiroshima itself remained protected. There were almost daily observation planes over the city but none of them dropped a bomb. The citizens wondered why they alone had remained undisturbed for so long a time. There were fantastic rumors that the enemy had something special in mind for this city, but no one dreamed that the end would come in such a fashion as on the morning of August 6th.

August 6th began in a bright, clear, summer morning. About seven o'clock, there was an air raid alarm which we had heard almost every day and a few planes appeared over the city. No one paid any attention and at about eight o'clock, the all-clear was sounded. I am sitting in my room at the Novitiate of the Society of Jesus in Nagatsuke; during the past half year, the philosophical and theological section of our Mission had been evacuated to this place from Tokyo. The Novitiate is situated approximately two kilometers from Hiroshima, half-way up the sides of a broad valley which stretches from the town at sea level into this mountainous hinterland, and through which courses a river. From my window, I have a wonderful view down the valley to the edge of the city.

Suddenly--the time is approximately 8:14--the whole valley is filled by a garish light which resembles the magnesium light used in photography, and I am conscious of a wave of heat. I jump to the window to find out the cause of this remarkable phenomenon, but I see nothing more than that brilliant yellow light. As I make for the door, it doesn't occur to me that the light might have something to do with enemy planes. On the way from the window, I hear a moderately loud explosion which seems to come from a distance and, at the same time, the windows are broken in with a loud crash. There has been an interval of perhaps ten seconds since the flash of light. I am sprayed by fragments of glass. The entire window frame has been forced into the room. I realize now that a bomb has burst and I am under the impression that it exploded directly over our house or in the immediate vicinity.

I am bleeding from cuts about the hands and head. I attempt to get out of the door. It has been forced outwards by the air pressure and has become jammed. I force an opening in the door by means of repeated blows with my hands and feet and come to a broad hallway from which open the various rooms. Everything is in a state of confusion. All windows are broken and all the doors are forced inwards. The bookshelves in the hallway have tumbled down. I do not note a second explosion and the fliers seem to have gone on. Most of my colleagues have been injured by fragments of glass. A few are bleeding but none has been seriously injured. All of us have been fortunate since it is now apparent that the wall of my room opposite the window has been lacerated by long fragments of glass.

We proceed to the front of the house to see where the bomb has landed. There is no evidence, however, of a bomb crater; but the southeast section of the house is very severely damaged. Not a door nor a window remains. The blast of air had penetrated the entire house from the southeast, but the house still stands. It is constructed in a Japanese style with a wooden framework, but has been greatly strengthened by the labor of our Brother Gropper as is frequently done in Japanese homes. Only along the front of the chapel which adjoins the house, three supports have given way (it has been made in the manner of Japanese temple, entirely out of wood.)

Down in the valley, perhaps one kilometer toward the city from us, several peasant homes are on fire and the woods on the opposite side of the valley are aflame. A few of us go over to help control the flames. While we are attempting to put things in order, a storm comes up and it begins to rain. Over the city, clouds of smoke are rising and I hear a few slight explosions. I come to the conclusion that an incendiary bomb with an especially strong explosive action has gone off down in the valley. A few of us saw three planes at great altitude over the city at the time of the explosion. I, myself, saw no aircraft whatsoever.

Perhaps a half-hour after the explosion, a procession of people begins to stream up the valley from the city. The crowd thickens continuously. A few come up the road to our house. We give them first aid and bring them into the chapel, which we have in the meantime cleaned and cleared of wreckage, and put them to rest on the straw mats which constitute the floor of Japanese houses. A few display horrible wounds of the extremities and back. The small quantity of fat which we possessed during this time of war was soon used up in the care of the burns. Father Rektor who, before taking holy orders, had studied medicine, ministers to the injured, but our bandages and drugs are soon gone. We must be content with cleansing the wounds.

More and more of the injured come to us. The least injured drag the more seriously wounded. There are wounded soldiers, and mothers carrying burned children in their arms. From the houses of the farmers in the valley comes word: "Our houses are full of wounded and dying. Can you help, at least by taking the worst cases?" The wounded come from the sections at the edge of the city. They saw the bright light, their houses collapsed and buried the inmates in their rooms. Those that were in the open suffered instantaneous burns, particularly on the lightly clothed or unclothed parts of the body. Numerous fires sprang up which soon consumed the entire district. We now conclude that the epicenter of the explosion was at the edge of the city near the Jokogawa Station, three kilometers away from us. We are concerned about Father Kopp who that same morning, went to hold Mass at the Sisters of the Poor, who have a home for children at the edge of the city. He had not returned as yet.

Toward noon, our large chapel and library are filled with the seriously injured. The procession of refugees from the city continues. Finally, about one o'clock, Father Kopp returns, together with the Sisters. Their house and the entire district where they live has burned to the ground. Father Kopp is bleeding about the head and neck, and he has a large burn on the right palm. He was standing in front of the nunnery ready to go home. All of a sudden, he became aware of the light, felt the wave of heat and a large blister formed on his hand. The windows were torn out by the blast. He thought that the bomb had fallen in his immediate vicinity. The nunnery, also a wooden structure made by our Brother Gropper, still remained but soon it is noted that the house is as good as lost because the fire, which had begun at many points in the neighborhood, sweeps closer and closer, and water is not available. There is still time to rescue certain things from the house and to bury them in an open spot. Then the house is swept by flame, and they fight their way back to us along the shore of the river and through the burning streets.

Soon comes news that the entire city has been destroyed by the explosion and that it is on fire. What became of Father Superior and the three other Fathers who were at the center of the city at the Central Mission and Parish House? We had up to this time not given them a thought because we did not believe that the effects of the bomb encompassed the entire city. Also, we did not want to go into town except under pressure of dire necessity, because we thought that the population was greatly perturbed and that it might take revenge on any foreigners which they might consider spiteful onlookers of their misfortune, or even spies.

Father Stolte and Father Erlinghagen go down to the road which is still full of refugees and bring in the seriously injured who have sunken by the wayside, to the temporary aid station at the village school. There iodine is applied to the wounds but they are left uncleansed. Neither ointments nor other therapeutic agents are available. Those that have been brought in are laid on the floor and no one can give them any further care. What could one do when all means are lacking? Under those circumstances, it is almost useless to bring them in. Among the passersby, there are many who are uninjured. In a purposeless, insensate manner, distraught by the magnitude of the disaster most of them rush by and none conceives the thought of organizing help on his own initiative. They are concerned only with the welfare of their own families. It became clear to us during these days that the Japanese displayed little initiative, preparedness, and organizational skill in preparation for catastrophes. They failed to carry out any rescue work when something could have been saved by a cooperative effort, and fatalistically let the catastrophe take its course. When we urged them to take part in the rescue work, they did everything willingly, but on their own initiative they did very little.

At about four o'clock in the afternoon, a theology student and two kindergarten children, who lived at the Parish House and adjoining buildings which had burned down, came in and said that Father Superior LaSalle and Father Schiffer had been seriously injured and that they had taken refuge in Asano Park on the river bank. It is obvious that we must bring them in since they are too weak to come here on foot.

Hurriedly, we get together two stretchers and seven of us rush toward the city. Father Rektor comes along with food and medicine. The closer we get to the city, the greater is the evidence of destruction and the more difficult it is to make our way. The houses at the edge of the city are all severely damaged. Many have collapsed or burned down. Further in, almost all of the dwellings have been damaged by fire. Where the city stood, there is a gigantic burned-out scar. We make our way along the street on the river bank among the burning and smoking ruins. Twice we are forced into the river itself by the heat and smoke at the level of the street.

Frightfully burned people beckon to us. Along the way, there are many dead and dying. On the Misasi Bridge, which leads into the inner city we are met by a long procession of soldiers who have suffered burns. They drag themselves along with the help of staves or are carried by their less severely injured comrades...an endless procession of the unfortunate.

Abandoned on the bridge, there stand with sunken heads a number of horses with large burns on their flanks. On the far side, the cement structure of the local hospital is the only building that remains standing. Its interior, however, has been burned out. It acts as a landmark to guide us on our way.

Finally we reach the entrance of the park. A large proportion of the populace has taken refuge there, but even the trees of the park are on fire in several places. Paths and bridges are blocked by the trunks of fallen trees and are almost impassable. We are told that a high wind, which may well have resulted from the heat of the burning city, has uprooted the large trees. It is now quite dark. Only the fires, which are still raging in some places at a distance, give out a little light.

At the far corner of the park, on the river bank itself, we at last come upon our colleagues. Father Schiffer is on the ground pale as a ghost. He has a deep incised wound behind the ear and has lost so much blood that we are concerned about his chances for survival. The Father Superior has suffered a deep wound of the lower leg. Father Cieslik and Father Kleinsorge have minor injuries but are completely exhausted.

While they are eating the food that we have brought along, they tell us of their experiences. They were in their rooms at the Parish House--it was a quarter after eight, exactly the time when we had heard the explosion in Nagatsuke--when came the intense light and immediately thereafter the sound of breaking windows, walls and furniture. They were showered with glass splinters and fragments of wreckage. Father Schiffer was buried beneath a portion of a wall and suffered a severe head injury. The Father Superior received most of the splinters in his back and lower extremity from which he bled copiously. Everything was thrown about in the rooms themselves, but the wooden framework of the house remained intact. The solidity of the structure which was the work of Brother Gropper again shone forth.

They had the same impression that we had in Nagatsuke: that the bomb had burst in their immediate vicinity. The Church, school, and all buildings in the immediate vicinity collapsed at once. Beneath the ruins of the school, the children cried for help. They were freed with great effort. Several others were also rescued from the ruins of nearby dwellings. Even the Father Superior and Father Schiffer despite their wounds, rendered aid to others and lost a great deal of blood in the process.

In the meantime, fires which had begun some distance away are raging even closer, so that it becomes obvious that everything would soon burn down. Several objects are rescued from the Parish House and were buried in a clearing in front of the Church, but certain valuables and necessities which had been kept ready in case of fire could not be found on account of the confusion which had been wrought. It is high time to flee, since the oncoming flames leave almost no way open. Fukai, the secretary of the Mission, is completely out of his mind. He does not want to leave the house and explains that he does not want to survive the destruction of his fatherland. He is completely uninjured. Father Kleinsorge drags him out of the house on his back and he is forcefully carried away.

Beneath the wreckage of the houses along the way, many have been trapped and they scream to be rescued from the oncoming flames. They must be left to their fate. The way to the place in the city to which one desires to flee is no longer open and one must make for Asano Park. Fukai does not want to go further and remains behind. He has not been heard from since. In the park, we take refuge on the bank of the river. A very violent whirlwind now begins to uproot large trees, and lifts them high into the air. As it reaches the water, a waterspout forms which is approximately 100 meters high. The violence of the storm luckily passes us by. Some distance away, however, where numerous refugees have taken shelter, many are blown into the river. Almost all who are in the vicinity have been injured and have lost relatives who have been pinned under the wreckage or who have been lost sight of during the flight. There is no help for the wounded and some die. No one pays any attention to a dead man lying nearby.

The transportation of our own wounded is difficult. It is not possible to dress their wounds properly in the darkness, and they bleed again upon slight motion. As we carry them on the shaky litters in the dark over fallen trees of the park, they suffer unbearable pain as the result of the movement, and lose dangerously large quantities of blood. Our rescuing angel in this difficult situation is a Japanese Protestant pastor. He has brought up a boat and offers to take our wounded up stream to a place where progress is easier. First, we lower the litter containing Father Schiffer into the boat and two of us accompany him. We plan to bring the boat back for the Father Superior. The boat returns about one-half hour later and the pastor requests that several of us help in the rescue of two children whom he had seen in the river. We rescue them. They have severe burns. Soon they suffer chills and die in the park.

The Father Superior is conveyed in the boat in the same manner as Father Schiffer. The theology student and myself accompany him. Father Cieslik considers himself strong enough to make his way on foot to Nagatsuke with the rest of us, but Father Kleinsorge cannot walk so far and we leave him behind and promise to come for him and the housekeeper tomorrow. From the other side of the stream comes the whinny of horses who are threatened by the fire. We land on a sand spit which juts out from the shore. It is full of wounded who have taken refuge there. They scream for aid for they are afraid of drowning as the river may rise with the sea, and cover the sand spit. They themselves are too weak to move. However, we must press on and finally we reach the spot where the group containing Father Schiffer is waiting.

Here a rescue party had brought a large case of fresh rice cakes but there is no one to distribute them to the numerous wounded that lie all about. We distribute them to those that are nearby and also help ourselves. The wounded call for water and we come to the aid of a few. Cries for help are heard from a distance, but we cannot approach the ruins from which they come. A group of soldiers comes along the road and their officer notices that we speak a strange language. He at once draws his sword, screamingly demands who we are and threatens to cut us down. Father Laures, Jr., seizes his arm and explains that we are German. We finally quiet him down. He thought that we might well be Americans who had parachuted down. Rumors of parachutists were being bandied about the city. The Father Superior who was clothed only in a shirt and trousers, complains of feeling freezing cold, despite the warm summer night and the heat of the burning city. The one man among us who possesses a coat gives it to him and, in addition, I give him my own shirt. To me, it seems more comfortable to be without a shirt in the heat.

In the meantime, it has become midnight. Since there are not enough of us to man both litters with four strong bearers, we determine to remove Father Schiffer first to the outskirts of the city. From there, another group of bearers is to take over to Nagatsuke; the others are to turn back in order to rescue the Father Superior. I am one of the bearers. The theology student goes in front to warn us of the numerous wires, beams and fragments of ruins which block the way and which are impossible to see in the dark. Despite all precautions, our progress is stumbling and our feet get tangled in the wire. Father Kruer falls and carries the litter with him. Father Schiffer becomes half unconscious from the fall and vomits. We pass an injured man who sits all alone among the hot ruins and whom I had seen previously on the way down.

On the Misasa Bridge, we meet Father Tappe and Father Luhmer, who have come to meet us from Nagatsuke. They had dug a family out of the ruins of their collapsed house some fifty meters off the road. The father of the family was already dead. They had dragged out two girls and placed them by the side of the road. Their mother was still trapped under some beams. They had planned to complete the rescue and then to press on to meet us. At the outskirts of the city, we put down the litter and leave two men to wait until those who are to come from Nagatsuke appear. The rest of us turn back to fetch the Father Superior.

Most of the ruins have now burned down. The darkness kindly hides the many forms that lie on the ground. Only occasionally in our quick progress do we hear calls for help. One of us remarks that the remarkable burned smell reminds him of incinerated corpses. The upright, squatting form which we had passed by previously is still there.

Transportation on the litter, which has been constructed out of boards, must be very painful to the Father Superior, whose entire back is full of fragments of glass. In a narrow passage at the edge of town, a car forces us to the edge of the road. The litter bearers on the left side fall into a two meter deep ditch which they could not see in the darkness. Father Superior hides his pain with a dry joke, but the litter which is now no longer in one piece cannot be carried further. We decide to wait until Kinjo can bring a hand cart from Nagatsuke. He soon comes back with one that he has requisitioned from a collapsed house. We place Father Superior on the cart and wheel him the rest of the way, avoiding as much as possible the deeper pits in the road.

About half past four in the morning, we finally arrive at the Novitiate. Our rescue expedition had taken almost twelve hours. Normally, one could go back and forth to the city in two hours. Our two wounded were now, for the first time, properly dressed. I get two hours sleep on the floor; some one else has taken my own bed. Then I read a Mass in gratiarum actionem, it is the 7th of August, the anniversary of the foundation of our society. Then we bestir ourselves to bring Father Kleinsorge and other acquaintances out of the city.

We take off again with the hand cart. The bright day now reveals the frightful picture which last night's darkness had partly concealed. Where the city stood everything, as far as the eye could reach, is a waste of ashes and ruin. Only several skeletons of buildings completely burned out in the interior remain. The banks of the river are covered with dead and wounded, and the rising waters have here and there covered some of the corpses. On the broad street in the Hakushima district, naked burned cadavers are particularly numerous. Among them are the wounded who are still alive. A few have crawled under the burnt-out autos and trams. Frightfully injured forms beckon to us and then collapse. An old woman and a girl whom she is pulling along with her fall down at our feet. We place them on our cart and wheel them to the hospital at whose entrance a dressing station has been set up. Here the wounded lie on the hard floor, row on row. Only the largest wounds are dressed. We convey another soldier and an old woman to the place but we cannot move everybody who lies exposed in the sun. It would be endless and it is questionable whether those whom we can drag to the dressing station can come out alive, because even here nothing really effective can be done. Later, we ascertain that the wounded lay for days in the burnt-out hallways of the hospital and there they died.

We must proceed to our goal in the park and are forced to leave the wounded to their fate. We make our way to the place where our church stood to dig up those few belongings that we had buried yesterday. We find them intact. Everything else has been completely burned. In the ruins, we find a few molten remnants of holy vessels. At the park, we load the housekeeper and a mother with her two children on the cart. Father Kleinsorge feels strong enough, with the aid of Brother Nobuhara, to make his way home on foot. The way back takes us once again past the dead and wounded in Hakushima. Again no rescue parties are in evidence. At the Misasa Bridge, there still lies the family which the Fathers Tappe and Luhmer had yesterday rescued from the ruins. A piece of tin had been placed over them to shield them from the sun. We cannot take them along for our cart is full. We give them and those nearby water to drink and decide to rescue them later. At three o'clock in the afternoon, we are back in Nagatsuka.

After we have had a few swallows and a little food, Fathers Stolte, Luhmer, Erlinghagen and myself, take off once again to bring in the family. Father Kleinsorge requests that we also rescue two children who had lost their mother and who had lain near him in the park. On the way, we were greeted by strangers who had noted that we were on a mission of mercy and who praised our efforts. We now met groups of individuals who were carrying the wounded about on litters. As we arrived at the Misasa Bridge, the family that had been there was gone. They might well have been borne away in the meantime. There was a group of soldiers at work taking away those that had been sacrificed yesterday.

More than thirty hours had gone by until the first official rescue party had appeared on the scene. We find both children and take them out of the park: a six-year old boy who was uninjured, and a twelve-year old girl who had been burned about the head, hands and legs, and who had lain for thirty hours without care in the park. The left side of her face and the left eye were completely covered with blood and pus, so that we thought that she had lost the eye. When the wound was later washed, we noted that the eye was intact and that the lids had just become stuck together. On the way home, we took another group of three refugees with us. They first wanted to know, however, of what nationality we were. They, too, feared that we might be Americans who had parachuted in. When we arrived in Nagatsuka, it had just become dark.

We took under our care fifty refugees who had lost everything. The majority of them were wounded and not a few had dangerous burns. Father Rektor treated the wounds as well as he could with the few medicaments that we could, with effort, gather up. He had to confine himself in general to cleansing the wounds of purulent material. Even those with the smaller burns are very weak and all suffered from diarrhea. In the farm houses in the vicinity, almost everywhere, there are also wounded. Father Rektor made daily rounds and acted in the capacity of a painstaking physician and was a great Samaritan. Our work was, in the eyes of the people, a greater boost for Christianity than all our work during the preceding long years.

Three of the severely burned in our house died within the next few days. Suddenly the pulse and respirations ceased. It is certainly a sign of our good care that so few died. In the official aid stations and hospitals, a good third or half of those that had been brought in died. They lay about there almost without care, and a very high percentage succumbed. Everything was lacking: doctors, assistants, dressings, drugs, etc. In an aid station at a school at a nearby village, a group of soldiers for several days did nothing except to bring in and cremate the dead behind the school.

During the next few days, funeral processions passed our house from morning to night, bringing the deceased to a small valley nearby. There, in six places, the dead were burned. People brought their own wood and themselves did the cremation. Father Luhmer and Father Laures found a dead man in a nearby house who had already become bloated and who emitted a frightful odor. They brought him to this valley and incinerated him themselves. Even late at night, the little valley was lit up by the funeral pyres.

We made systematic efforts to trace our acquaintances and the families of the refugees whom we had sheltered. Frequently, after the passage of several weeks, some one was found in a distant village or hospital but of many there was no news, and these were apparently dead. We were lucky to discover the mother of the two children whom we had found in the park and who had been given up for dead. After three weeks, she saw her children once again. In the great joy of the reunion were mingled the tears for those whom we shall not see again.

The magnitude of the disaster that befell Hiroshima on August 6th was only slowly pieced together in my mind. I lived through the catastrophe and saw it only in flashes, which only gradually were merged to give me a total picture. What actually happened simultaneously in the city as a whole is as follows: As a result of the explosion of the bomb at 8:15, almost the entire city was destroyed at a single blow. Only small outlying districts in the southern and eastern parts of the town escaped complete destruction. The bomb exploded over the center of the city. As a result of the blast, the small Japanese houses in a diameter of five kilometers, which compressed 99% of the city, collapsed or were blown up. Those who were in the houses were buried in the ruins. Those who were in the open sustained burns resulting from contact with the substance or rays emitted by the bomb. Where the substance struck in quantity, fires sprang up. These spread rapidly.

The heat which rose from the center created a whirlwind which was effective in spreading fire throughout the whole city. Those who had been caught beneath the ruins and who could not be freed rapidly, and those who had been caught by the flames, became casualties. As much as six kilometers from the center of the explosion, all houses were damaged and many collapsed and caught fire. Even fifteen kilometers away, windows were broken. It was rumored that the enemy fliers had spread an explosive and incendiary material over the city and then had created the explosion and ignition. A few maintained that they saw the planes drop a parachute which had carried something that exploded at a height of 1,000 meters. The newspapers called the bomb an "atomic bomb" and noted that the force of the blast had resulted from the explosion of uranium atoms, and that gamma rays had been sent out as a result of this, but no one knew anything for certain concerning the nature of the bomb.

How many people were a sacrifice to this bomb? Those who had lived through the catastrophe placed the number of dead at at least 100,000. Hiroshima had a population of 400,000. Official statistics place the number who had died at 70,000 up to September 1st, not counting the missing ... and 130,000 wounded, among them 43,500 severely wounded. Estimates made by ourselves on the basis of groups known to us show that the number of 100,000 dead is not too high. Near us there are two barracks, in each of which forty Korean workers lived. On the day of the explosion, they were laboring on the streets of Hiroshima. Four returned alive to one barracks and sixteen to the other. 600 students of the Protestant girls' school worked in a factory, from which only thirty to forty returned. Most of the peasant families in the neighborhood lost one or more of their members who had worked at factories in the city. Our next door neighbor, Tamura, lost two children and himself suffered a large wound since, as it happened, he had been in the city on that day. The family of our reader suffered two dead, father and son; thus a family of five members suffered at least two losses, counting only the dead and severely wounded. There died the Mayor, the President of the central Japan district, the Commander of the city, a Korean prince who had been stationed in Hiroshima in the capacity of an officer, and many other high ranking officers. Of the professors of the University, thirty-two were killed or severely injured. Especially hard hit were the soldiers. The Pioneer Regiment was almost entirely wiped out. The barracks were near the center of the explosion.

Thousands of wounded who died later could doubtless have been rescued had they received proper treatment and care, but rescue work in a catastrophe of this magnitude had not been envisioned; since the whole city had been knocked out at a blow, everything which had been prepared for emergency work was lost, and no preparation had been made for rescue work in the outlying districts. Many of the wounded also died because they had been weakened by under-nourishment and consequently lacked in strength to recover. Those who had their normal strength and who received good care slowly healed the burns which had been occasioned by the bomb. There were also cases, however, whose prognosis seemed good who died suddenly. There were also some who had only small external wounds who died within a week or later, after an inflammation of the pharynx and oral cavity had taken place. We thought at first that this was the result of inhalation of the substance of the bomb. Later, a commission established the thesis that gamma rays had been given out at the time of the explosion, following which the internal organs had been injured in a manner resembling that consequent upon Roentgen irradiation. This produces a diminution in the numbers of the white corpuscles.

Only several cases are known to me personally where individuals who did not have external burns later died. Father Kleinsorge and Father Cieslik, who were near the center of the explosion, but who did not suffer burns became quite weak some fourteen days after the explosion. Up to this time small incised wounds had healed normally, but thereafter the wounds which were still unhealed became worse and are to date (in September) still incompletely healed. The attending physician diagnosed it as leucopania. There thus seems to be some truth in the statement that the radiation had some effect on the blood. I am of the opinion, however, that their generally undernourished and weakened condition was partly responsible for these findings. It was noised about that the ruins of the city emitted deadly rays and that workers who went there to aid in the clearing died, and that the central district would be uninhabitable for some time to come. I have my doubts as to whether such talk is true and myself and others who worked in the ruined area for some hours shortly after the explosion suffered no such ill effects.

None of us in those days heard a single outburst against the Americans on the part of the Japanese, nor was there any evidence of a vengeful spirit. The Japanese suffered this terrible blow as part of the fortunes of war ... something to be borne without complaint. During this, war, I have noted relatively little hatred toward the allies on the part of the people themselves, although the press has taken occasion to stir up such feelings. After the victories at the beginning of the war, the enemy was rather looked down upon, but when allied offensive gathered momentum and especially after the advent of the majestic B-29's, the technical skill of America became an object of wonder and admiration.

The following anecdote indicates the spirit of the Japanese: A few days after the atomic bombing, the secretary of the University came to us asserting that the Japanese were ready to destroy San Francisco by means of an equally effective bomb. It is dubious that he himself believed what he told us. He merely wanted to impress upon us foreigners that the Japanese were capable of similar discoveries. In his nationalistic pride, he talked himself into believing this. The Japanese also intimated that the principle of the new bomb was a Japanese discovery. It was only lack of raw materials, they said, which prevented its construction. In the meantime, the Germans were said to have carried the discovery to a further stage and were about to initiate such bombing. The Americans were reputed to have learned the secret from the Germans, and they had then brought the bomb to a stage of industrial completion.

We have discussed among ourselves the ethics of the use of the bomb. Some consider it in the same category as poison gas and were against its use on a civil population. Others were of the view that in total war, as carried on in Japan, there was no difference between civilians and soldiers, and that the bomb itself was an effective force tending to end the bloodshed, warning Japan to surrender and thus to avoid total destruction. It seems logical to me that he who supports total war in principle cannot complain of war against civilians. The crux of the matter is whether total war in its present form is justifiable, even when it serves a just purpose. Does it not have material and spiritual evil as its consequences which far exceed whatever good that might result? When will our moralists give us a clear answer to this question?

https://www.atomicarchive.com/resources/documents/hiroshima-nagasaki/hiroshima-siemes.html

PREFACE of Very Reverend Peter-Hans Kolvenbach, Superior General of the Society of Jesus xi 1. General Congregation 33 (D. 6, 11, 2) mandated that when our own law was being brought into conformity with the requirements of the new universal law of the Church regarding religious institutes (namely, the 1983 Code of Canon Law for the Latin Church and the 1993 Code of Canon Law of the Eastern Churches) we should see to it that the preparations for the complete revision of our own law, to be put into final form by the next general congregation, should be made with appropriate studious effort. For the Society had for some time regarded such a revision of our law as desirable; and studies for getting it ready had already been undertaken some years prior to this at the urging and under the leadership of Reverend Father Pedro Arrupe, although he himself was not able to see these brought to a conclusion. 2. Such a true and substantial renovation of its own law, required by the decree Perfectae Caritatis of Vatican Council II, and regulated by the moto proprio Ecclesiae Sanctae of Paul VI, the Society, for its part, had actually completed by means of General Congregations 31 (1965-66) and 32 (1974-75), which thoroughly adapted the Society s life and apostolate to the new needs of the times, while at the same time retaining a genuine fidelity to its proper character and original mission. None the less, the Society had not yet been able to give a formal, normative structure to the many decrees embodying this renovation and accommodation. And thus the pressing need to undertake such a task without delay. 3. After lengthy deliberation on the part of the Superior General with his consultors about the way for the Society to accomplish this revision most effectively, the following conclusions emerged: a. First of all, it seemed good to make every effort to see that the Constitutions of St. Ignatius, an explication of the Formula of the Institute of the Society of Jesus as approved by the supreme pontiffs Paul III (1540) and Julius III (1550) and a privileged expression of the foundational spiritual and apostolic experience of the first companions, should occupy a central and real place in our law and, through that law, should serve to insp ire and govern ou r entire p resent -d ay lives. Thu s they had to be purged of elements that were obsolete or had been formally abrogated; and it had to be determined which points in them had in the course of time been modified or authentically interpreted. This was to be done, however, with the help of notes that a general congregation authoritatively appended to the original Ignatian text, without making any changes in the latter. Thus it was hoped that the Constitutions could recover their basic and fundamental inspirational and normative force for the life of the Society, without turning out to be a document that was purely spiritual and doctrinal, tied to ages past, and consequently out of tune with the times. b. Those things that in the course of time had been decreed by subsequent general congregations and that seemed appropriate to retain in a modern renewal of our life and apostolate as a genuine and real expression of the spirit contained in the Constitutions should, once all unnecessary or obsolete elements had been removed, be reformulated and arranged according to the order of the Constitutions themselves, and should bear a permanent relationship to those Constitutions, as their Complementary Norms, approved by a general congregation and alterable only by such a congregation. c. Finally, so that the living internal unity that exists between these two parts of our law might shine forth more clearly and their ongoing spiritual identity might be more obvious, the two were, in future, to be published in one and the same volume. The hope, surely, was that the Society could have available an instrument that would be at once legal and spiritual in character, authentically Ignatian, one that could help the Society to proceed ever better in the path of the divine service, according to the nature of our Institute. 4. This manner of proceeding all the provincials discussed at their congregation held in September 1990 at Loyola and approved by general consent, since experts had already prepared a sort of first draft of the project. 5. Consultation was then undertaken with experts from the worldwide Society, nominated by the provincials, in regard to this first draft of the schema. Their discussions generated very many suggestions, which were made available to (and, indeed, provided considerable help to) those who were preparing the new draft. This latter, completed at the beginning of 1993, was sent to the provinces, so that their province congregations could examine it and could send to the general congregation postulata, as well as all manner of related suggestions about the project. 6. Nearly all the provinces scrutinized the schema in one way or other and made known their thinking about it in a very positive fashion. They called for the completion of a revision along the lines of the proposed schema (albeit appropriately revised), so that the general congregation could approve it. Many provinces, however, at the same time, sent along postulata and comments of great import and of great usefulness, which contributed to the fact that a Final Proposal, written by a special commission and incorporating clear improvements, could be offered for the consideration of the general congregation. 7. The task of revising our own law deeply occupied General Congregation 34. For, on the one hand, it reserved certain points of the Final Proposal for its own discussion and decision, those that seemed of greater moment. On the other hand, each commission took on the part of the Final Proposal that it was to consider, along with the material related to it. Finally, a special commission was set up and made aware of all the suggestions that had occurred to everyone (commissions and individuals alike); it prepared the text to be voted upon, and over the space of an entire month proposed it to the congregation for a final vote piece by piece. On March 18 the congregation took a final comprehensive vote, with the greatest consensus and the greatest joy in the Spirit. It thus brought to a happy conclusion work stretching out over several years, in which, in diverse fashion, virtually the entire Society had taken part. 8. Most gladly, then, my dearest brothers, do I now present to you our renewed Constitutions and their Complementary Norms, to be considered in your personal and communal prayer and to be observed in the spirit in which they have been written. Thus, with the help of God, may these, as Master Ignatius proposed, be a certain path to him in our enthusiastic following out of our mission in the Church, as servants of the mission of Christ under the leadership of the Roman Pontiff, for the greater praise and glory of Christ and for the good, the salvation, and the consolation of our fellow men and women, to whom we are sent in any region of the world whatsoever.

Peter-Hans Kolvenbach, S.J. Superior General of the Society of Jesus Rome, September 27, 1995

On the 455th anniversary of the papal approval of the Society of Jesus

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Chrislam — What is it?

Chrislam is a modern-day attempt to blend the teachings and practices of Christianity and Islam. Historically, Chrislam began under a Nigerian leader named Tela Tella in the 1970s. It recognizes both the Bible and Qur'an as holy books and reads from both sources during its gatherings. Likewise, both Christian and Muslim holidays are celebrated as equal. The God of the Judeo-Christian Bible, and the Allah of the Qur’an, are considered to be exactly the same deity.

While the number of Chrislam adherents in Nigeria is few, the concepts of Chrislam have spread worldwide in recent years. Many have claimed that the interfaith movements that incorporate both Christian and Muslim teaching in the West are Chrislam, while some Eastern movements have used elements of both religions in blended, syncretistic movements. Some also wrongly confuse Chrislam with Christian-Islam dialogue since the website chrislam.org uses the term in this way in Lebanon. However, dialogue is a different matter than blending Christianity and Islam into one religion.

Both biblical Christianity and traditional Islam reject modern attempts of Chrislam. The Bible teaches there is one God (Genesis 1:1) and that Jesus Christ is the only way to God (John 14:6; Acts 4:12). Islam rejects the idea of Jesus as divine, rejects the Christian view of God as Triune, and rejects the Christian belief in salvation by faith alone. These two religions logically contradict one another in numerous ways. The only way in which these two belief systems can be blended into one is to choose only those beliefs that fit one's preconceived notions or to reinterpret both the Bible and Qur'an to fit a particular agenda.

Chrislam came into particular spotlight in 2009 following megachurch pastor Rick Warren's address at the ISNA 2009 gathering (a major Muslim national event). Accusations were made that Warren had preached a message of Chrislam, that both religions were one. Warren soon responded with a clear rejection of these Chrislam accusations and a reaffirmation of orthodox Christianity. However, the events surrounding this controversy led to much attention regarding the definition of Chrislam and its spread throughout America.

Some have begun calling interfaith gatherings in the U.S. that involve combined worship services with Muslim and Christian elements Chrislam. Theologically, this label is accurate, though these participants are not connected with the movement in Nigeria and would likely reject the label.

Ultimately, however, Christians must be aware that the blending of Islamic worship elements with Christian worship is to be rejected (Jude 3). Instead, Muslims need a clear example of Christians who stand firm in their faith, present the biblical view of Jesus Christ, and live the teachings of the Bible. Only then will the biblical gospel message be clear to Muslims who seek salvation.

https://www.compellingtruth.org/Chrislam.html

John 14

1599 Geneva Bible

14 He comforteth his disciples, 2, 7 declaring his divinity and the fruit of his death, 16 promising the comforter, 17 even the holy Spirit, 26 whose office he setteth out. 27 He promiseth his peace.

1 Let [a]not your heart be troubled: ye believe in God, believe also in me.

2 In my Father’s house are many dwelling places: if it were not so, [b]I would have told you: I go to [c]prepare a place for you.

3 [d]And if I go to prepare a place for you, I will [e]come again, and receive you unto myself, that where I am, there may ye be also.

4 [f]And whither I go, ye know, and the way ye know.

5 Thomas said unto him, Lord, we know not whither thou goest: how can we then know the way?

6 Jesus said unto him, I am [g]that Way, and that Truth, and that Life. No man cometh unto the Father, but by me.

7 [h]If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip said unto him, Lord, show us thy Father, and it sufficeth us.

9 Jesus said unto him, I have been so long time with you, and hast thou not known me, Philip? he that hath seen me, hath seen my Father: how then sayest thou, Show us thy Father?

10 [i]Believest thou not, that I am in the Father, and the Father is in me? The words that I speak unto you, I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me, that I am in the Father, and the Father is in me: at the least, believe me for the very works’ sake.

12 [j]Verily, verily I say unto you, he that believeth in me, the works that I do, he shall do also, and [k]greater than these shall he do: for I go unto my Father.

13 And whatsoever ye ask in my Name, that will I do, that the Father may be glorified in the Son.

14 If ye shall ask anything in my Name, I will do it.

15 [l]If ye love me, keep my commandments.

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever,

17 Even the [m]Spirit of truth, whom the [n]world cannot receive, because it seeth him not, neither knoweth him: but ye know him: for he dwelleth with you, and shall be in you.

18 I will not leave you fatherless: but I will come to you.

19 Yet a little while, and the world shall see me no more, but ye shall see me: because I live, ye shall live also.

20 At that day shall ye know that I am [o]in my Father, and you in me, and I in you.

21 He that hath my commandments, and keepeth them: is he that loveth me: and he that loveth me, shall be loved of my Father: and I will love him, and will [p]show mine own self to him.

22 [q]Judas said unto him, (not Iscariot) Lord, what is the cause that thou wilt show thyself unto us, and not unto the world?

23 Jesus answered, and said unto him, If any man love me, he will keep my word, and my Father will love him, and we will come unto him, and will dwell with him.

24 He that loveth me not, keepeth not my words, and the word which ye hear, is not mine, but the Father’s which sent me.

25 [r]These things have I spoken unto you, being present with you.

26 But the Comforter, which is the holy Ghost, whom the Father will send in my Name, he shall teach you all things, and bring all things to your remembrance, which I have told you.

27 [s]Peace I leave with you: my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, nor fear.

28 [t]Ye have heard how I said unto you, I go away, and will come unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the Father: for the Father [u]is greater than I.

29 And now have I spoken unto you, before it come, that when it is come to pass, ye might believe.

30 [v]Hereafter will I not speak many things unto you: for the prince of this world cometh, and hath [w]nought in me,

31 But it is that the world may know that I love my Father: and as the Father hath commanded me, so I do. Arise, let us go hence.

Footnotes

John 14:1 He believeth in God that believeth in Christ, and there is no other way to confirm our minds in greatest distresses.

John 14:2 That is, if it were not so as I tell you, to wit, unless there were place enough not only for me, but for you also in my father’s house, I would not thus deceive you with a vain hope, but I would have told you so plainly.

John 14:2 All the speech is by way of an allegory, whereby the Lord comforteth his own, declaring unto them his departure into heaven, which is, not to reign there alone, but to go before, and prepare a place for them.

John 14:3 Christ went not away from us: to the end to forsake us, but rather that he might at length take us up with him into heaven.

John 14:3 These words are to be referred to the whole Church, and therefore the Angels said to the disciples when they were astonished, What stand you gazing up into heaven? This Jesus shall so come as you saw him go up, Acts 1:11, and in all places of the Scripture, the full comfort of the Church is referred to that day when God shall be all in all, and is therefore called the day of redemption.

John 14:4 Christ only is the way to true and everlasting life, for he it is in whom the Father hath revealed himself.

John 14:6 This saying showeth unto us both the nature, the will and office of Christ.

John 14:7 It is plain by this place, that to know God, and to see God, is all one: Now whereas he said before, that no man saw God at any time, that it is to be understood thus, without Christ: or were it not through Christ, no man could ever see, nor saw God at any time: for as Chrysostom saith, the Son is a very short and easy setting forth of the father’s nature unto us.

John 14:10 The majesty of God showeth itself most evidently, both in Christ’s doctrine and deeds.

John 14:12 The approving of the virtue of Christ is not included within his own person, but it is spread through the body of his whole Church.

John 14:12 That is, not I only do them, but I can also give other men power to do greater.

John 14:15 He loveth Christ aright, which obeyeth his commandments: and because the same is accompanied with an infinite sort of miseries, although he be absent in body, yet doth he comfort his with the present virtue of the holy Ghost, whom the world despiseth, because it knoweth him not.

John 14:17 The holy Ghost is called the Spirit of truth ,of the effect which he worketh, because he inspireth the truth into us, whereas otherwise he hath truth in himself.

John 14:17 Worldly men.

John 14:20 The Son is in the Father after such sort, that he is of one selfsame substance with the Father, but he is in his disciples in a certain respect as an aider and helper of them.

John 14:21 I will show myself to him, and be known of him, as if he saw me with his eyes: but this showing of himself is not bodily, but spiritually, yet so plain as none can be more.

John 14:22 We must not ask why the Gospel is revealed to some rather than to others, but we must rather take heed, that we embrace Christ who is offered unto us, and that we truly love him, that is to say, that we give ourselves wholly to his obedience.

John 14:25 It is the office of the holy Ghost to imprint in the midst of the elect in their times and seasons, that which Christ once spake.

John 14:27 All true felicity cometh to us by Christ alone.

John 14:28 So far is it, that we should be sorry for the departing of Christ, from us according to the flesh, that we should rather rejoice for it, seeing that all the blessing of the members dependeth upon the glorifying of the head.

John 14:28 This is spoken in that, that he is Mediator, for so the Father is greater than he, inasmuch as the person to whom request is made, is greater than he that maketh the request.

John 14:30 Christ goeth to death not unwillingly, but willingly, not as yielding to the devil, but obeying his Father’s decree.

John 14:30 As who would say, Satan will by and by set upon me with all the might he can, but he hath no power over me, neither shall he find any such thing in me as he thinketh he shall.

https://www.biblegateway.com/passage/?search=John%2014&version=GNV