New Netflix documentary Oklahoma City bombing reveals unseen McVeigh tapes
New Netflix documentary Oklahoma City bombing reveals unseen McVeigh tapes
When Timothy McVeigh was executed, relatives of his 196 victims watched the execution on closed circuit television. But while a nation wished fervently for justice, the result rang a little hollow.
by Graeme Blundell
5 min read 1:24PM May 15, 2025
“The fascination with murder and illegality is a perennial one, because the shock of the deed creates a schism between order and chaos,” Sarah Weinman said in an introductory note to her fine anthology, Unspeakable Acts, True Tales of Crime, Murder, Deceit, and Obsession. “We wish for justice, but even when we get it, the result rings somewhat hollow.”
This is the way many felt about the outcome of the heinous act of destruction that occurred on April 19, 1995, when a loner called Timothy McVeigh, a disaffected right-wing extremist, detonated a bomb, planted in a rented Ryder truck, outside the Alfred P Murrah Federal Building in Oklahoma City, killing 168 people, including 19 children. More than 300 adjacent buildings were destroyed or damaged and shattered glass covered a ten-block radius.
The bomb was made out of a cocktail of agricultural fertiliser, diesel fuel and other chemicals. A third of the building was reduced to rubble with many floors flattened like pancakes. McVeigh targeted the Murrah building largely because it was full of US government workers; 14 federal agencies had offices there, and 98 of the victims worked for the federal government.
McVeigh was executed in 2001, three months before 9/11, and relatives of his victims watched the execution on closed circuit television. But while a nation wished fervently for justice, the result rang a little hollow, the hangover of trauma too great to be completely assuaged. As Weinman suggests so often when such terrible things happen, “We crave a narrative that restores righteousness but are left with scraps of barely connected meaning.”
Timothy McVeigh is escorted to waiting van from Noble County Courthouse in Perry, Oklahoma by FBI agents & local police in 1995.
Timothy McVeigh is escorted to waiting van from Noble County Courthouse in Perry, Oklahoma by FBI agents & local police in 1995.
There was some dismay after his execution, a sense that an opportunity had been wasted. As the writer Andrew Gumbel suggested, “Part of the reason for that lost opportunity is the US government’s failure at trial to tell the full story of who McVeigh was, the subculture he moved in, and the deep ideological wellsprings that led to his act of folly.”
He called it “America’s forgotten tragedy”, overshadowed by the events of 9/11.
The story of the single deadliest act of homegrown terrorism in America is the subject of the latest Netflix true crime documentary, Oklahoma City Bombing: American Terror, from executive producer and director Greg Tillman, alongside producer Tiller Russell, who gave us Waco: American Apocalypse, Night Stalker: The Hunt for a Serial Killer and American Manhunt: The Boston Marathon Bombings.
The hour and a half film comes as the bombing finds itself being discussed in the cultural ether, the documentary released to commemorate its 30th anniversary, with the right-wing extremism that motivated McVeigh on the rise in America. The events portrayed are not just a tragic contemplation on the past, no well-meant commemoration, but a cautionary tale about the future. As Russell says: “When history is at its most compelling, it’s not just a retrospective fact-finding mission but rather an enterprise that holds up a mirror to who we are today. As William Faulkner brilliantly put it, ‘The past is never dead. It’s not even past’.”
Russell is an old hand at the now relatively conventional Netflix true crime genre, and American Terror is not particularly ambitious aesthetically but sturdy and workmanlike in its dramaturgy. It’s a relatively straightforward retelling of the tragedy, initially walking us through the details of the bombings in an hour-by-hour way – there’s even a graphic ticking away the seconds – as Tillman and his editors contextualise the events into a coherent narrative.
Their idea is to really replicate the confusion and chaos as they were first experienced by both those involved – the first responders, the doctors and nurses who quickly appeared on the scene, and the law enforcement officers desperate to solve the case – and the public watching on their TV screens. It’s a disarmingly clever approach, detailing moment by moment the destruction and the following disorder, and then the seemingly miraculous serendipity that led to the major break in the case.
And while the series is relatively conventional in its methodology – talking heads intercut with some abstracted re-enactments, archival news footage, commentary from reporters, and some sequences largely composed from the video material provided from onlookers – it’s still a powerful piece of filmmaking.
Tillman was able to also draw upon the so-called “McVeigh Tapes”, a collection of audio recordings and writings from the bomber in prison, his voice dispassionate and impersonal, with no signs of remorse. But Tillman chooses not to glorify McVeigh in any way, his film an homage to those who not only suffered but participated in the rescues; during a postscript, he dedicates the film to the victims and survivors.
Tillman works from what is now the accepted template for Netflix documentaries, the filmmakers like cold case detectives re-examining the evidence, recreating timelines and recounting the shifts in perspective of the original investigation. The major change came after media reports and self-proclaimed “terrorism experts” linked Muslims, Arabs and “Middle Eastern-looking men” to the blast.
Using the not unfamiliar device of that digital graphic ominously ticking down, Tillman takes us through the events as they occurred, in exactly the same way they were experienced by the public, using the startled TV press reports as a kind of de facto narrator.
He begins with some touching home video style of several offices inside the Murrah building before the explosion. A camera wobbles from room to room introducing workers at their desks pleased to be included in this celebration of their community. “In here is Pammie,” a voice over says, “and she’s just a sweetheart.”
Then we are immersed in the chaos and destruction, the arrival within minutes of fire, police, and medical personnel on site, and the creation of a mass casualty triage as victims are pulled out. Along with civilians digging for bodies, the police are securing the crime scene and the FBI is starting its investigation. “In spite of the horror that they’re all experiencing,” Tillman says in an interview with USA Today, “so many people in that moment found a heroic piece of themselves that they may never have known about until something like this happened in their life.”
As the time ticks away, we are privy to the seemingly piece of miraculous fortune that leads to a break in the case when McVeigh is apprehended approximately 77 minutes after the bombing when Charles Hanger, an Oklahoma State Trooper, notices his yellow Mercury Marquis lacks a licence plate on Interstate 35 near Perry, Oklahoma. He pulls McVeigh over and subsequently arrests him for unlawfully carrying a handgun.
Tillman threads through the story the accounts of three people in particular. Dr Carl Spengler performed onsite triage after running to the site from a breakfast meeting nearby. Renee Moore worked near the building and her six-month-old son Antonio Cooper Jr was among those killed. She recalls nights where she would drive to McVeigh’s prison and “just sit out there in the dark, wondering how I could get in so I could hurt him”.
And Amy Downs, an employee of the building’s Federal Employees Credit Union, regained consciousness still in her office chair but upside down beneath a mountain of debris. Rescuers located Downs but had to flee before they could free her from the rubble after authorities thought they had found a second bomb. “They were leaving me buried alive,” she says. “And I’d start thinking about my life and relationships and doing something with your life to help others, and I’d never been a mom.”
Stillman winds in the way McVeigh was motivated by the events of the Waco siege in 1993, where the FBI engaged in a 51-day standoff with the Branch Davidians, a small religious group suspected of owning illegal weapons. But there is little space in his propulsive retelling of the bombing for any real discussion of the way right-wing extremism influenced him. Or how McVeigh’s principles and tactics have flourished in the decades since his death.
It’s hardly difficult, as the writer and lawyer Jeffrey Toobin has written, to find ominous parallels between McVeigh’s political motivations and the values and views of the January 6 insurrectionists.
Oklahoma City Bombing: American Terror, streaming on Netflix.
https://www.theaustralian.com.au/arts/review/the-loner-who-committed-the-single-deadliest-act-of-homegrown-terrorism-in-america/news-story/57f5715bf75e08f2b693a933399694ea
SOSA - SOUTH OF ST ANTHONY
South of St Anthony, referred to as SOSA by those who live there, offers a modern take on neighborhoods in Oklahoma City.
Welcome to SOSA - South of St Anthony
South of St Anthony, referred to as SOSA by those who live there, offers a modern take on neighborhoods in Oklahoma City. With an urban and hip environment and many eclectic restaurants and shops to visit, this community is fun and inviting. There are many modern-style homes that have been built in recent years, increasing their size and bringing more members into the fold.
What to Love
Many new builds allowing for growth
An inviting and fun atmosphere
Many eclectic shops and eateries
Extremely close to the midtown area of Oklahoma City
Local Lifestyle
The nearby St. Anthony Hospital helped give this neighborhood its namesake. This inner-city community is home to many urban influencers, developers, and prominent architects, which is why you will find many interesting and creative modern architecture in the homes and buildings here. Make your way through the Cottage District and see the beauty that surrounds you.
Dining, Entertainment & Shopping
Many eclectic eateries fill the community, including places like McNellie's OKC. This Irish pub offers more than 350 beer choices and sometimes hosts tasting events.
Brown's Bakery nearby has a seating area so you can enjoy a donut, bread slice, cake, cookie, or another treat. Insomnia Cookies is known for its delightful desserts and is open late. Neighborhood JAM is a hip spot for breakfast and lunch.
Visit Elemental Coffee when you want a brew that's roasted in-house. Craft coffee, tea, and pastries fill the menu. The Collective Kitchens and Cocktails allows you to dine on a rooftop terrace. With a trendy food court and bar, you have an assortment of menu options.
Fassler Hall is a highly-rated German restaurant, while Barrios serves fine Mexican dishes. Many make their way to the Midtown Plaza Court for shopping. You get more options, however, if you make your North to Penn Square Mall past Uptown. Various department stores, service centers, and a food court make up the vicinity.
Things to Do
Red Andrews Park provides a place to play and relax for residents of the area. Provided benches give you a space to sit as you watch your kids enjoy their time on the play structure. The Johnie L. Williams Municipal Gymnasium is located here. It's a great spot for basketball. Many prefer to make their way Northeast of SOSA to Oklahoma City's Midtown Mutts Dog Park. The fenced-in area gives your pup a safe place to play. You get a great view of Midtown from here.
Right outside of SOSA, you'll find the Oklahoma City National Memorial & Museum. This can't-miss locale features a memorial sculpture garden for the 1995 bombing that hit the Murrah Building. The outside space is complete with a scenic water backdrop. While the grounds are gorgeous to look at, the interior of the space offers various collections and archives, as well as video explanations to learn about what happened.
Schools
The Millwood School District operates in the area.
John W Rex Charter Elementary School, Pre-K-4th Grade
Oklahoma School of Science and Mathematics, Grades 11-12
https://westrealestatecompany.com/neighborhoods/sosa-south-of-st-anthony
[William Cooper]: And, now, reading again from the book: The Report from the 68th Convocation Of the Rose Cross Order, Introduction to the Great Seal:
"It is rather a strange and an unknown thing for one to write an introduction to a single chapter appearing in a book, but the conditions are so unusual as to warrant it.
"More than a year ago, Grace K. Morey, the author of the article, 'The Great Seal of the United States and Its Mystic Significance,' prepared a sketch for a short primer of the Illuminati teachings, and in this sketch, as will be shown by the drawings, it was brought out that man is not only a threefold being, but that he is actually a four-fold being as well. In short, that when he has succeeded in reaching Soul Illumination, he is the completed Pyramid or true Triangle.
"If the student will give serious study to the article on the Seal of the United States, he will find that on the reverse side of the seal which is as yet uncut, there is to be found the Pyramid, but with the capstone as yet not placed, and thus he will see that the Philosophy of the Illuminati is the absolute and undeniable Philosophy upon which these United States are founded as is clearly indicated by our four-fold philosophy, by the drawings representing our Philosophy, and by the drawings of the reverse side of the United States seal.
"And thus it would appear that the Unseen Hierarchies which shaped the foundation of the great Republic which must some day rule the world, are the same Hierarchies which gave us the Soul Science Philosophy as taught by the Illuminati."
[William Cooper]: And, now, you know why what has happened in this country has happened, and you know why what is happening today is happening. And you now know why, on the reverse of the Great Seal of the United States, are the words Novus Ordo Seclorum, which, literally translated, means "The New Order of the Ages" (also known as "The New World Order), but I won't let you rest with that shock.
[William Cooper]: Listen to this, dear listeners. Hold on to your chairs, because the incredible admission that is coming to you right out of the pages of this book is going to knock you flat. Reading again from the book:
"And thus it would appear that the Unseen Hierarchies which shaped the foundation of the great Republic which must some day rule the world, are the same Hierarchies which gave us the Soul Science Philosophy as taught by the Illuminati.
"And now let us look into the future, not far, but just beyond the line. We find that scholars condemn the design of the reverse side of the United States Seal, that it has never been cut but has remained hidden as though it were something to be ashamed of.
"However, though this appears the truth, it is not the truth. The reason why it has never been cut is because the time is not yet as the cap-stone has not yet been set.
"And what is this cap-stone? My reader, prepare for a shock.
"When Atlantis ruled the word, that which is now America was connected with Egypt by what is now Mexico, and in Mexico, in the territory of Yucatan, there is a Pyramid in which the Fire Philosophers worshiped God as Divine Fire and Life in like manner as did the Initiates of Egypt, for the two were then one.
"America is not complete, and will not be complete, cannot be complete, until Mexico is again part of America as she was in the long ago, and when Mexico is once again a part of the United States, then will the cap-stone have been set on the
Pyramid and the reverse side of the United States seal will be cut.
"Thus you will see that the Soul Science Primer with its drawings, is but the beginning of the article concerning the Seal of the United States, while the article on 'Body, Mind, Spirit and Soul' is the finale thereof.
"May it not be long until the Holy Pyramid shall be completed and may it be completed without the shedding of blood.
"Lovingly given, R. Swinburne Clymer. 'Beverly Hall,' Quakertown, Pennsylvania, July 6th, 1916."
[William Cooper]: And, now, you know the final truth, ladies and gentlemen. Now you know the purpose of the free trade agreements. Now you know the purpose of GATT and NAFTA. Now you know where we're headed. Now you know the middle class in this country is doomed. Now you know that the New World Order is being brought about by the intelligence community and the secret societies, whose headquarters are in the United States of America, just thirteen blocks from the White House. Now you know, in the incredible admissions, in their own writing, in this book, published by the Ancient Order of the Rose and Cross. Now you know that the Illuminati is real; that Freemasonry is a part of the Illuminati; that the Rose and Cross is a part of the Illuminati; that they are also called the Order, the Brotherhood; that they also consist of the Knights Templars; they also consist of the Knights of Malta and all of the other secret societies whose organizational structure is in the shape of the pyramid, with a few at the top who really know what the Great Work and the Great Plan is. And a whole bunch of slathering idiots thirsting after the secrets on the bottom, who will never, ever, know anything."
Hour 20: 68th Convocation of the Rose Cross Order (aired May 11th, 1993)
https://viefag.files.wordpress.com/2011/08/transcripts-of-william-cooper-s-mystery-babylon-series.pdf
Arturo Marcelino Sosa Abascal SJ (born 12 November 1948) is a Venezuelan Catholic priest who is serving as the 31st superior general of the Society of Jesus. He was elected by the Society's 36th General Congregation on 14 October 2016, succeeding Adolfo Nicolás. He is the first person born in Latin America to lead the Jesuits.
Early life and education
Arturo Marcelino Sosa Abascal was born in Caracas, Venezuela, on 12 November 1948,[1] the son of Arturo Sosa, Sr. a prestigious businessman who served twice as finance minister in 1958 and 1982.[2] He entered the Society of Jesus in 1966 and was ordained to the priesthood in 1977.[1] He earned a licentiate in philosophy from the Universidad Católica Andrés Bello in 1972, and a doctorate in political science from the Universidad Central de Venezuela in 1990.[3][4]
Priestly ministry
Sosa has held a number of academic appointments. He was a professor and member of the Council of the foundation for the Andrés Bello Catholic University, and rector of the Catholic University of Tachira, both Jesuit universities.[4] He was also the Chair of Contemporary Political Theory and the Department of Social Change at the Faculty of Social Sciences in Venezuela.[4] He published a number of works, mainly about the history and politics of Venezuela. He was also coordinator of the social apostolate and director of Centro Gumilla in Venezuela, a centre of research and social action for the Jesuits in Venezuela,[4] as well as editor-in-chief of Revista SIC magazine for Catholic social ethics and politics from 1976 to 1996.[5] In 2004, he was professor of Venezuelan political thinking at the Catholic University of Tachira and was invited to Georgetown University Center for Latin American Studies as a visiting professor to give a lecture.[6]
Between 1996 and 2004, Sosa was Provincial Superior of the Jesuits in Venezuela.[4] During the 35th General Congregation in 2008, he was appointed Counselor General by then-Superior General Adolfo Nicolás.[4] In 2014, he joined the General Curia of the Society of Jesus in Rome as Delegate for Interprovincial Roman Houses of the Society of Jesus in Rome, which include institutions such as the Pontifical Gregorian University, the Pontifical Biblical Institute, the Pontifical Oriental Institute, the Vatican Observatory, and La Civiltà Cattolica.[4][7]
Sosa speaks Spanish, Italian and English, and understands French.[4]
Superior General of the Society of Jesus
History
On 14 October 2016, during the thirty-sixth General Congregation of the Society of Jesus, the assembly elected Sosa as the Order's thirty-first Superior General to succeed Adolfo Nicolás.[6] He became the first Latin American to head the Jesuits.[8] In his first address as Superior General, he said that Jesuits should look for "alternatives to overcome poverty, inequality and oppression" and also to collaborate with others "inside and outside the Church".[9]
In 2017, in a visit to the Jesuit mission in Cambodia, Sosa met with a group of Buddhist monks in the Buddhist-majority country.[10] In 2018, commenting on the Fifteenth Ordinary General Assembly of the Synod of Bishops, Sosa spoke of secularization, saying "What if we try, instead, to look at secularization as a sign of the times, in the theological sense that the Second Vatican Council gave to this expression? It means looking at secularization, and the secular world that arises from it, as one of the ways the Spirit is speaking to us and guiding us in this time."[11]
In February 2019, after guiding Jesuits and their lay collaborators through two years of discernment, Sosa announced four priorities that would guide the Society's decisions for the next decade. These were: teaching discernment through use of the Spiritual Exercises, walking with the poor in their quest for dignity and justice, accompany young people in the creation of a hope-filled future, and collaborating in the care of our Common Home. Pope Francis declared these priorities to be very much in line with those of his pontificate.[12]
Criticism
The Catholic Herald criticised Sosa for being one of over 1,000 signatories of a 1989 letter welcoming Cuban dictator Fidel Castro to Venezuela in 1989, Castro having repressed the Catholic Church in Cuba during his time in power.[13] George Neumayr of the conservative American Spectator described Sosa as a "Marxist", "a Venezuelan communist, and modernist".[14]
In February 2017, in response to Cardinal Müller's argument that permitting the reception of Communion by the remarried contradicts Jesus's words in the Bible that marriage is indissoluble and Müller's insistence that those words are unchangeable, Sosa argued for a "reflection on what Jesus really said", and described the Gospel as "relative", being "written by human beings" and "accepted by [...] human beings". Sosa also argued that the doctrine of the Church is in "continuous development", and "never in white and black".[15] Sosa's remarks drew criticism in the Italian media.[16]
The English priest and consulting editor of The Catholic Herald Alexander Lucie-Smith disagreed with Sosa, arguing that the Church's teaching on the indissolubility of marriage has been historically consistent, and that there was no precedent set in the Bible to interpret these words otherwise.[17] Theologian Chad Pecknold criticised Sosa's views as "reflect[ing] a profound skepticism about Holy Scripture", countering that although a variety of interpretations are allowed, they must "fit with the established doctrine of the Church and do not contradict the deposit of the Faith". Contradicting Sosa's own claim that his views were "not relativism",[15] Pecknold characterised Sosa's remarks as "historicist relativizing".[18]
Catholic author Vittorio Messori accused Sosa of "'liquefying' the Gospel itself" by suggesting that the Gospel should be adapted according to the times on the basis that Jesus's words were not recorded verbatim or "on tape".[19]
In June 2017, in an interview with El Mundo, Sosa said, "We have formed symbolic figures such as the devil to express evil. Social conditioning can also represent this figure, since there are people who act [in an evil way] because they are in an environment where it is difficult to act to the contrary". This was criticised as contradicting the Catechism of the Catholic Church which teaches that the Devil is a real creature.[20] A spokesman for Sosa later argued that Sosa was not denying church teaching, saying, "to say the devil symbolizes evil is not to deny the existence of the devil."[21] On 21 August 2019, Sosa declared in an interview that the Devil "exists as the personification of evil in different structures, but not in persons, because [he] is not a person, [he] is a way of acting evil. He is not a person like a human person. It is a way of evil to be present in human life. [...] Good and evil are in a permanent war in the human conscience and we have ways to point them out. We recognize God as good, fully good. Symbols are part of reality, and the devil exists as a symbolic reality, not as a personal reality." The Catholic World Report criticized these declarations, saying they were contrary to the catechism, and reminded of the controversy of the June 2017 statement of Sosa concerning the Devil.[22]
In October 2018, in an interview with Eternal Word Television Network, Sosa argued that "the pope is not the chief of the Church, he's the Bishop of Rome". This was opposed by Chad Pecknold, Associate Professor of Theology at the Catholic University of America, who argued that it would be wrong to believe that Pope was "merely 'first among equals'", and insisted that the pope has "supreme authority" over all bishops and the faithful.[23]
https://en.wikipedia.org/wiki/Arturo_Sosa
William Francis Dunn IV
2031 Lonnie Lane Dayton Nevada 89403
Date of Birth: November 12 1980
Social Security Number: 557-73-0018
email attachments: Kohler Elementary School 4004 Bruce Way North Highlands California yearbook 1992-1993 Kennedy's Crew
Kohler Elementary School mascot: Kohler Bears
Arturo History, Family Crest & Coats of Arms
Origins Available:
Italy
Etymology of Arturo
What does the name Arturo mean?
The surname Arturo is an Italian patronymic surname; that is, it was a name created from the first name of the father. Arturo is derived from the Breton given names Artuir and Arthur. This personal name is of very ancient origin and is derived from the Celtic word art, which means bear. The name Arthur is also related to the Greek Arcturus, which means bear or guardian and is the name of the bright star in the constellation Bootes.
Arturo Spelling Variations
Italian surnames come in far more variations than the names of most other nationalities. Regional traditions and dialects are a decisive factor in this characteristic. For example, northern names tend to end in "o", while southern in "i". Also important, but not unique to Italy, was the fact that before dictionaries and the printing press most scribes simply spelled words according to their sounds. The predictable result was an enormous number of spelling variations. The recorded spellings of Arturo include and others.
Migration of the Arturo family
Amongst the settlers in North America with this distinguished name Arturo were
https://www.houseofnames.com/arturo-family-crest
Jean Ann Kennedy Smith (February 20, 1928 – June 17, 2020) was an American diplomat, activist, humanitarian,[1] and author who served as United States Ambassador to Ireland from 1993 to 1998. She was a member of the Kennedy family, the eighth of nine children, and youngest daughter, born to Joseph P. Kennedy Sr. and Rose Kennedy. Her siblings included President of the United States John F. Kennedy, United States Senator Robert F. Kennedy from New York, United States Senator Ted Kennedy from Massachusetts, Rosemary Kennedy, and Special Olympics founder Eunice Kennedy Shriver. She was also a sister-in-law of Jacqueline Kennedy Onassis.
As Ambassador to Ireland, Smith was instrumental in the Northern Ireland peace process as President Bill Clinton's representative in Dublin. She was heavily criticized after urging the United States Department of State to grant a visa to Sinn Féin President Gerry Adams, although her family said this step influenced the Provisional Irish Republican Army in its declaration of a ceasefire in 1994. However, Adams has said it was President Clinton who led the Northern Ireland peace process, and that during the process, Smith relied on advice from an influential Belfast priest.[2] President of Ireland Mary McAleese conferred honorary Irish citizenship on Smith in 1998, in recognition of her service to the country.
Smith was the founder of VSA Kennedy Center (previously Very Special Arts), an internationally recognized non-profit organization dedicated to creating a society where people with disabilities can engage with the arts. In 2011, she was awarded the Presidential Medal of Freedom, the highest civilian honor in the United States, by President Barack Obama for her work with VSA and with people with disabilities.
https://en.wikipedia.org/wiki/Jean_Kennedy_Smith
Robert Francis Prevost named first American pope
by The National News Desk Thu, May 8th 2025 at 9:16 AM
Updated Thu, May 8th 2025 at 11:29 AM
Robert Francis Prevost has been named the new pontiff, becoming the first American to hold the position after a two-day conclave. He will go by the name Pope Leo XIV.
His first words greeting his new followers were "Peace be with you" in a speech that shifted from Italian to Spanish and centered on messages of peace, dialogue and missionary evangelization. He will now take over a Catholic Church with some 1.4 billion followers around the world facing decisions on how to move the church forward and whether to continue the path of his predecessor.
“We must try together to be a missionary church, a church that builds bridges and dialogue,” Pope Leo told his new followers before leading the Hail Mary prayer.
Born in Chicago, Pope Leo XIV spent much of his life outside the United States. He spent two decades in Peru, where he became a bishop and naturalized citizen before being brought to the Vatican by Pope Francis to oversee the office that chooses and manages bishops around the world. His prominence due to his position within the Vatican positioned him as a leading candidate heading into the conclave aside from his nationality.
White smoke rose from the chimney over the Sistine Chapel Thursday evening in Vatican City after just over 24 hours of voting, when Pope Leo XIV earned at least 89 votes from the 133 cardinals participating in the conclave to elect a successor to Pope Francis, who died last month at the age of 88.
A crowded St. Peter's Square cheered as a top cardinal said the words “Habemus Papam!” or “We have a pope!” from the loggia of the basilica. The new pope made his first public appearance and delivered a blessing. He is the 267th holder of the office in a line of pontiffs dating back to St. Peter. The last pope to take the name Leo was Pope Leo XIII, who led the church from 1878 to 1903.
He is expected to be a unifying figure for the Church after years of ideological divides between its progressive and conservative wings. Leo rarely took outspoken stances on some of the most controversial issues.
President Donald Trump congratulated Pope Leo XIV in a post on Truth Social.
"It is such an honor to realize that he is the first American Pope. What excitement, and what a Great Honor for our Country. I look forward to meeting Pope Leo XIV. It will be a very meaningful moment!" Trump wrote.
https://katu.com/news/nation-world/white-smoke-rises-above-sistine-chapel-to-signal-new-pope-has-been-chosen-vatican-conclave-cardinals
Salvatore "Robert" Loggia (/ˈloʊʒə/ LOH-zhə, Italian: [salvaˈtoːre ˈlɔddʒa]; January 3, 1930 – December 4, 2015) was an Italian-American actor. He was nominated for the Academy Award for Best Supporting Actor for Jagged Edge (1985) and won the Saturn Award for Best Supporting Actor for Big (1988).
In a career spanning over sixty years, Loggia performed in many films, including The Greatest Story Ever Told (1965), three Pink Panther films, An Officer and a Gentleman (1982), Scarface (1983), Prizzi's Honor (1985), Oliver & Company (1988), Innocent Blood (1992), Independence Day (1996), Lost Highway (1997), Return to Me (2000), and Tim and Eric's Billion Dollar Movie (2012).
He also appeared on television series, including the Walt Disney limited series The Nine Lives of Elfego Baca.[1] He played T. Hewitt Edward Cat in the NBC martial arts/action drama series T.H.E. Cat from 1966-1967,[2] and Nick Mancuso in Mancuso, FBI from 1989–1990. Loggia also appeared in Malcolm in the Middle in 2001, The Sopranos in 2004, and Men of a Certain Age in 2011.
Early life and education
Loggia was born in New York City on January 3, 1930,[3] to Biagio Loggia, a shoemaker born in Palma di Montechiaro, Province of Agrigento, Sicily, and Elena Blandino, a homemaker born in Vittoria, Province of Ragusa, Sicily.[4][5] He grew up in the Little Italy neighborhood, where the family spoke Sicilian at home. He graduated from New Dorp High School before taking courses at Wagner College where he joined the Alpha Sigma Phi fraternity.[6] In 1951, he earned a degree in journalism from University of Missouri.[7] He later studied acting with Alvina Krause at Northwestern University.[citation needed]
After serving in the United States Army as a reporter for the Armed Forces Radio and Television Service in the Caribbean,[8] he started his acting career at the Actors Studio, studying under Stella Adler.[9]
https://en.wikipedia.org/wiki/Robert_Loggia
Pope Francis[b] (born Jorge Mario Bergoglio;[c] 17 December 1936 – 21 April 2025) was head of the Catholic Church and sovereign of the Vatican City State from 13 March 2013 until his death on 21 April 2025. He was the first Jesuit pope, the first Latin American, and the first born or raised outside Europe since the 8th-century Syrian pope Gregory III.
Born in Buenos Aires, Argentina, to a family of Italian origin, Bergoglio was inspired to join the Jesuits in 1958 after recovering from a severe illness. He was ordained a Catholic priest in 1969, and from 1973 to 1979 he was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March 2013. He chose Francis as his papal name in honor of Saint Francis of Assisi. Francis was known for having a less formal approach to the papacy than his predecessors by, for instance, choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by previous popes. In addition, due to both his Jesuit and Ignatian aesthetic, he was known for favoring simpler vestments devoid of ornamentation, including refusing the traditional papal mozzetta cape upon his election, choosing silver instead of gold for his piscatory ring, and keeping the same pectoral cross he had as cardinal.
Throughout his papacy, Francis was noted for his humility, emphasis on God's mercy, international visibility, commitment to interreligious dialogue, and concern for the poor, migrants, and refugees. Francis believed the Catholic Church should demonstrate more inclusivity to LGBTQ people, and stated that although blessings of same-sex unions are not permitted, individuals in same-sex relationships can be blessed as long as the blessing is not given in a liturgical context.[2] Francis made women full members of dicasteries in the Roman Curia.[3][4] Francis convened the Synod on Synodality, which was described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.[4][5][6]
Concerning global governance, Francis was a critic of trickle-down economics, consumerism, and overdevelopment;[7] he made action on climate change a leading focus of his papacy.[8] He viewed capital punishment as inadmissible in all cases,[9] and committed the Catholic Church to its worldwide abolition.[10] Francis criticized the rise of right-wing populism and anti-immigration politics, calling the protection of migrants a "duty of civilization".[11] Francis supported the decriminalization of homosexuality.[12] In international diplomacy, Francis helped to restore full diplomatic relations between Cuba and the United States, negotiated a deal with the People's Republic of China to define Communist Party influence in appointing Chinese bishops, and encouraged peace between Israel and Palestinians, signing the Vatican's first treaty with the State of Palestine. In 2022 he apologized for the Church's role in the cultural genocide of Canadian Indigenous peoples in residential schools. From 2023 he condemned Israel's military operations in Gaza, calling for investigations of war crimes. Francis made his last public appearance on Easter Sunday before dying on 21 April 2025, Easter Monday.[13][14] The 2025 papal conclave elected Leo XIV as Francis's successor on 8 May 2025. Leo XIV became the second Pope from the Americas, after Francis.[15]
https://en.wikipedia.org/wiki/Pope_Francis
The St George Church Lalibela
The last of the eleven rock-hewn churches to be built in Lalibela, the Church of Saint George, known locally as Bete Giyorgis, was built by King Gebre Mesqel Lalibela of the Zagwe dynasty and remains a site of huge cultural and religious significance.
According to popular mythology, the king had an apparition in which one of Gods angels told him of plans for a building which could bring heaven down to Earth.
Inspired by his vision, the king commissioned the project to build the Church of Saint George. The mythology continues, insisting that upon its completion the same angels visited the site, and blessed all those who were present.
It is said that the hoof-prints of the white stallion that St George rode on the day the church was completed can still be found imprinted in the rocks surrounding the church.
Built on a cruciform plan, the sole material used in its construction was the volcanic rock found already on site.
The church has three west facing doorways, and a series of windows. Each layer of the building have distinct motifs, leading to the roof which is covered in intersecting crosses that lie within a bigger Greek cross.
The walls of the church reach a staggering 30 metres, and over 3,400 metres cubed of rock was excavated from the site in order to shape the exterior of the monolith. From here, a further 450 metres cubed was removed in order to facilitate the lavish interior.
The entrance to the church is accessible via a network of sunken trenches and tunnels that lead to a series of adjoining churches, sanctuaries and baptismal courtyards.
Amongst the labyrinth of sanctuaries lies a number of tombs, housing former monks and priests who dedicated themselves to the church and to ensuring its longevity.
The church also houses an array of hidden treasures, only accessible to a few high ranking members of the priesthood. Amongst these treasures is a wooden box apparently carved by the king himself.
Church of Saint George, rock-hewn churches in Lalibela Ethiopia
On entry, you'll be struck by the brightly coloured frescoes depicting the trials and tribulations of St George, circled by interweaving blue, gold and red patterns.
Spread across the room, these paintings lead all who visit through a spiritual rabbit hole, full of painted prophetic predictions based on the dream King Lalibela had all those years ago.
Now officially recognized as the eighth wonder of the world, the Church of St George is a mesmerizing display of commitment to faith, and represents the beating heart of spiritual Ethiopia.
https://artuexpeditions.com/the-st-george-church-lalibela
The Temple of Set recognizes several stages or degrees of initiation. The degrees indicate the individual Setian's development and skill in magic.[96] The degree structure is based on that of the Church of Satan, which in turn was based on the degrees of a nineteenth-century occult group, the Hermetic Order of the Golden Dawn.[97] The Temple terms the progression through degrees as "recognitions", because the organization's philosophy sees that the individual member initiates themselves and that the Temple merely acknowledges this by granting the degree.[98] These degrees are:[99]
Setian (First Degree)
Adept (Second Degree)
Priest / Priestess of Set (Third Degree)
Magister / Magistra Templi (Fourth Degree)
Magus / Maga (Fifth Degree)
Ipsissimus / Ipsissima (Sixth Degree)
The priesthood of the Temple of Set consists of members holding the third degree or higher; those in the first and second degrees are considered "lay members" of the Temple.[100] The first degree serves as a space for mutual evaluation, in which the Temple assesses whether the individual is appropriate for the group, and the individual decides whether they wish to further their involvement with it.[101] Full membership comes with recognition to the second degree.[98] Many members do not advance beyond the second degree, nor is this expected of them, as while the first and second degree members use the organization's teachings and tools for their own development, the priesthood involves greater responsibilities towards the organization, such as being its official representatives.[102]
Recognition is performed by members of the priesthood.[98] The fourth degree, which is acknowledged by the high priest/priestess, entails that the individual is so advanced in their magical skills that they are able to found their own school of magic, represented in the different orders of the Temple.[98] The fifth degree can only be awarded by the unanimous decision of the Council of Nine and by the approval of the Temple's high priest/priestess.[98] A fifth degree member has the power to utter and define a concept which somehow affects the philosophy of the organization, such as the concept of Xeper defined by Aquino in 1975.[98] Only a handful of members have attained this degree and most "fifth-degree" concepts defined in such a manner are no longer studied in the organization.[98] The final sixth degree represents a Magus "whose Task is complete".[98] This degree is held by a very select few in the Temple, although any fifth-degree member can assume the sixth degree based on their own assessment.[98]
Leadership
The organization is led by a high priest/priestess, who is also the public face of the Temple.[89] The high priest is chosen among fourth or higher degree members by the chairman of the Council of Nine.[89] This ruling council has nine members chosen from the priesthood (third degree or higher), whose mandate lasts for nine years with a new member being elected every year.[89] The chairman of the council is chosen from among the council members each year.[89] The council has the ultimate ruling power in the Temple and even the high priest is responsible to it.[89] The Temple also has an executive director, whose task is to deal with administrative issues.[89]
Since its founding in 1975, the temple has had the following high priests/priestesses:[89]
Michael A. Aquino (1975–1979, 1982–1996, 2002–2004)
Ronald K. Barrett (1979–1982)
Don Webb (1996–2002)
Zeena Schreck (2002)
Patricia Hardy (2004–2013)
James Fitzsimmons (2013–present)
Pylons, elements, and orders
Setian groups, or pylons, are named after the fortified gateways to ancient Egyptian temples (pictured here at the Isis Temple on Philae Island)
In addition to the international organization, the Temple sponsors initiatory Orders and Elements and local groups called Pylons. Pylons are intended to facilitate the initiatory work of the Temple's members by conducting meetings where discussions and magical works take place.[97] The purpose of a pylon is to provide a space in which the Setian can focus on their religion, aided by like-minded individuals.[103] Pylons typically meet in a member's home.[103] Members usually join the Pylon located geographically closest to them.[97] Correspondence- or Internet-based Pylons also exist,[97] with Harvey noting that this online networking is more common than in-person interaction.[71] A Pylon is led by a second-degree (or higher) member who is called a Sentinel.[97][103] The term pylon derives from the architectural features which served as fortified gateways to ancient Egyptian temples.[104] One Finnish Setian informed Granholm that the relationship between the orders and the temple was like that of different departments in a university.[97]
Elements are loosely structured interest groups, where specific themes and issues are addressed.[97] They can be open for non-members and are commonly in operation only for short periods.[97] Topics of interest include, for example, animal rights, which was the subject of the Arkte element operated by Aquino's wife Lilith.[97]
There are sections of the Temple known as Orders, each of which focus on a particular theme, for instance ancient Egypt, Norse culture, Tantric Hinduism, or vampirism.[105] Others focus on a particular skill, for instance the Order of Uart focuses on the visual arts and the Order of Taliesin on music.[106] Orders can be understood as schools of different aspects of magic providing different paths of initiation.[97] Orders are led by grand masters, who will usually be the founder of the order.[97] In longer-lived orders the founder may have a successive grand master.[97] Orders are founded by members of the fourth degree.[98] When members reaches the second degree of initiation, they are expected to join an order of their own choosing.[97] In normal circumstances, a Setian is only permitted to join one order, however special dispensation can be obtained for a practitioner to join two.[5]
Setians also hold annual International Conclaves. First Degree Initiates who obtain sponsorship by a member of the Priesthood are permitted to attend the International Conclave and Regional Gatherings.[107]
Demographics
In 2000, the Temple had thirteen pylons, which were operating in the United States, Australia, Germany, and across Sweden and Finland.[72] The extent of the Temple's membership has not been publicly revealed by the group;[103] however, in 2005 Petersen noted that academic estimates for the Temple's membership varied from between 300 and 500,[9] and Granholm suggested that in 2007 the Temple contained circa 200 members.[108] The Temple's members come from a variety of racial backgrounds.[109]
In 1999, the anthropologist Jean La Fontaine suggested that in Britain there were 100 members of the Temple at most, and possibly "considerably fewer".[110] In 2001 the scholar Gareth Medway posited that the group had 70 to 80 members in the United Kingdom, adding that it was the largest Satanic group then active in the country.[111] In 2009, Harvey concurred with La Fontaine's assessment, although still believed that it was the largest Satanic group in the United Kingdom.[112] He noted that most members were male, between the ages of twenty and fifty, and that—despite his expectation that they might be political extremists—they endorsed mainstream political positions, with all those whom he communicated with stating that they had voted for either the Conservative Party, Labour Party, or Liberal Democrats.[71]
https://en.wikipedia.org/wiki/Temple_of_Set
Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.
In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]
Background
See also: 2024 United States elections
The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]
Electoral system
Main article: United States Electoral College
See also: United States presidential primary and Primary elections in the United States
The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]
Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]
Eligibility
The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]
Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]
https://en.wikipedia.org/wiki/2028_United_States_presidential_election
Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.
Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.
Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.
Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.
https://en.wikipedia.org/wiki/Kamala_Harris
MAGA Make America Great Again: a presidential campaign slogan used by Donald J. Trump.'
https://www.dictionary.com/browse/maga
These are the individuals who act as spokespersons for the philosophy of the Church of Satan, which include the titles of “Priest”/“Priestess,” “Magister”/“Magistra,” “Magus”/“MAGA.” Members of the Priesthood make up the Council of Nine, which is the ruling body of the organization, appointed by and responsible to the High Priest/Priestess. The Order of the Trapezoid consists of the individuals who assist in the administration of the Church of Satan. Members of our Priesthood are people of accomplishment in the real world—they have mastered skills and have won peer recognition, which is how they have attained their position—“as above, so below.” They are “movers and shakers” who are the core of our movement. While expected to be experts in communicating our philosophy, they are not required to speak on our behalf and they may even choose to keep their affiliation and rank secret, in order to better serve their personal goals, as well as those of our organization. Thus, you may (even as a member), encounter members of our Priesthood and never know it." Hierarchy in the Church of Satan
Hierarchy in the Church of Satan - Church of Satan
https://www.churchofsatan.com/hierarchy/
On March 17, 1970, a curious article appeared in the Oakland Tribune. It was a report of an interview with Anton Szandor LaVey, Founder and "High PRIEST" of the "Church of Satan" in San Francisco, and the author of the Satanic Bible. Members of the Church of Satan wear an inverted pentagram, or pentacle (a well-known 'Satanic' symbol) with a a goathead on the inside of the circle. The cover of The Satanic Bible also bears an inverted pentagram, or satanic pentacle.
The Oakland Tribune article reported that LaVey had become " a favorite speaker at the University of San Francisco." When asked about his engagements at that university, LaVey proudly replied, "the Jesuits are my greatest audience." In case the reader was not already aware, the University of San Francisco is a renowned Jesuit institution of higher learning.
The statement by Satanist Anton LaVey about his work at this Jesuit University is no mystery. We invite the reader to give attention to this most audacious passage found in the writings of the Jesuit scholar Anthony Escobar. In his Secret Instructions, Escobar treats to what is perhaps the most innovative principle of Jesuitism (Roma Catholicism): "IT IS LAWFUL... TO MAKE USE OF THE SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL., PROVIDED THE PRESERVATION AND USE OF THAT KNOWLEDGE DO NOT DEPEND UPON THE DEVIL, FOR THE KNOWLEDGE IS GOOD IN ITSELF, AND THE SIN BY WHICH IT WAS ACQUIRED HAS GONE BY." Such is the effrontery of the Jesuits; such are their nostrums-my, my, what intriguing doctrines these Jesuits have-these men will sell their souls on eBay."
pages 73-74
"SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL"
Codeword Barbelon book One
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/730632681220167
I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on."
Donald Trump The Art of the Deal
https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing
University of Scranton welcomes President Biden
The university has illuminated its Class of 2020 Gateway in red and blue lights.
Author: WNEP Web Staff
Published: 10:52 PM EDT October 19, 2021
Updated: 10:52 PM EDT October 19, 2021
SCRANTON, Pa. — In preparation for President Joe Biden's visit, a university lit up their lights in his honor.
The University of Scranton has illuminated its Class of 2020 Gateway in blue and red with the number 46 prominently displayed to welcome the 46th president."
University of Scranton welcomes President Biden | wnep.com
https://www.wnep.com/article/news/local/lackawanna-county/university-of-scranton-welcomes-president-biden-gateway-lights/523-cdba68b1-822b-4747-94be-4cd7e4de9d67
"His son, Hunter Biden, 38, is a longtime federal lobbyist for the Jesuit university located in his father's hometown, Scranton PA. According to federal disclosures, Hunter Biden has been earning about $80,000 a year since 2006 to lobby for this university. Senator Biden himself has lectured at the Jesuit University of Scranton, and received an honorary degree from the same university, in 1976."
Codeword Barbelon
by P.D. Stuart
Pope Leo XIV[a] (born Robert Francis Prevost;[b] September 14, 1955) is the current head of the Catholic Church and sovereign of the Vatican City State. He was elected during the 2025 papal conclave on May 8, 2025, following the death of Pope Francis.
Born in the US city of Chicago, Prevost dedicated his early clerical career to the Order of Saint Augustine. His service included extensive work in Peru from 1985 to 1986 and 1988 to 1998, where he served as a parish pastor, diocesan official, seminary teacher, and administrator. Elected Prior General of the Order of Saint Augustine from 2001 to 2013, he later returned to Peru as Bishop of Chiclayo (2015–2023). In 2023, Pope Francis appointed him prefect of the Dicastery for Bishops and the president of the Pontifical Commission for Latin America, and created him a cardinal the same year. These roles elevated his prominence as a papal candidate.[2]
A citizen of both the United States and Peru, Leo XIV is the first pope born in the United States, the first pope from Peru, and the second from the Americas. He is the first pope from the Order of Saint Augustine and the seventh from orders following the Rule of Saint Augustine.[c]
https://en.wikipedia.org/wiki/Pope_Leo_XIV
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
"Chicago" (often listed as "Chicago / We Can Change the World") is the debut solo single by English singer-songwriter Graham Nash, released in 1971 from his debut solo album Songs for Beginners. The song reached number 35 on the US Billboard Hot 100 chart and number 29 on the Cash Box Top 100.[1] It is his highest-charting single. In Canada, "Chicago" peaked at number 19.[2] The song also made the Dutch charts in 1971, peaking at number 5.
Background
The title and lyrics of the song refer to the anti-Vietnam War protests that took place during the 1968 Democratic National Convention in Chicago and the subsequent trial of the Chicago Eight, where protest leaders were charged with conspiracy to incite a riot. The first line of the song, "So your brother's bound and gagged, and they've chained him to a chair", refers to Black Panther leader Bobby Seale,[3] the sole African-American defendant, who was gagged and chained to a chair in the courtroom following repeated outbursts in protest of rulings by Judge Julius Hoffman.
The line "Won't you please come to Chicago just to sing?" refers to Nash pleading with bandmates Stephen Stills and Neil Young to come to Chicago to play a benefit concert for the Chicago 8 defense fund. The chorus contains the lines, "We can change the world / Rearrange the World".
On the Crosby, Stills, Nash & Young live album, 4 Way Street (1971), Nash dedicates the song to "Mayor Daley", a sardonic reference to Chicago mayor Richard J. Daley, who was notoriously antagonistic towards anti-war protesters. CSN and CSNY played the song live throughout their career.
In June 2008, in Denver, Colorado, CSN played a slightly rewritten version of the song called "Denver", in anticipation of the 2008 Democratic National Convention.[4]
https://en.wikipedia.org/wiki/Chicago_(Graham_Nash_song)
Robert Francis Kennedy (November 20, 1925 – June 6, 1968), also known as RFK, was an American politician and lawyer. He served as the 64th United States attorney general from January 1961 to September 1964, and as a U.S. senator from New York from January 1965 until his assassination in June 1968, when he was running for the Democratic presidential nomination. Like his brothers John F. Kennedy and Ted Kennedy, he was a prominent member of the Democratic Party and is considered an icon of modern American liberalism.[1]
Born into the prominent Kennedy family in Brookline, Massachusetts, Kennedy attended Harvard University, and later received his law degree from the University of Virginia. He began his career as a correspondent for The Boston Post and as a lawyer at the Justice Department, but later resigned to manage his brother John's successful campaign for the U.S. Senate in 1952. The following year, Kennedy worked as an assistant counsel to the Senate committee chaired by Senator Joseph McCarthy. He gained national attention as the chief counsel of the Senate Labor Rackets Committee from 1957 to 1959, where he publicly challenged Teamsters President Jimmy Hoffa over the union's corrupt practices. Kennedy resigned from the committee to conduct his brother's successful campaign in the 1960 presidential election. He was appointed United States attorney general at the age of 35, one of the youngest cabinet members in American history.[2] Kennedy served as John's closest advisor until the latter's assassination in 1963.[3]
Kennedy's tenure is known for advocating for the civil rights movement, the fight against organized crime, and involvement in U.S. foreign policy related to Cuba.[4] He authored his account of the Cuban Missile Crisis in a book titled Thirteen Days. As attorney general, Kennedy authorized the Federal Bureau of Investigation (FBI) to wiretap Martin Luther King Jr. and the Southern Christian Leadership Conference on a limited basis.[5] After his brother's assassination, he remained in office during the presidency of Lyndon B. Johnson for several months. He left to run for the U.S. Senate from New York in 1964 and defeated Republican incumbent Kenneth Keating, overcoming criticism that he was a "carpetbagger" from Massachusetts.[6][7] In office, Kennedy opposed U.S. involvement in the Vietnam War and raised awareness of poverty by sponsoring legislation designed to lure private business to blighted communities (i.e., Bedford Stuyvesant Restoration project). He was an advocate for issues related to human rights and social justice by traveling abroad to eastern Europe, Latin America, and South Africa, and formed working relationships with Martin Luther King Jr., Cesar Chavez, and Walter Reuther.
In 1968, Kennedy became a leading candidate for the Democratic nomination for the presidency by appealing to poor, African American, Hispanic, Catholic, and young voters.[8] His main challenger in the race was Senator Eugene McCarthy. Shortly after winning the California primary around midnight on June 5, 1968, Kennedy was shot by Sirhan Sirhan, a 24-year-old Palestinian, in retaliation for his support of Israel following the 1967 Six-Day War. Kennedy died 25 hours later. Sirhan was arrested, tried, and convicted, though Kennedy's assassination, like his brother's, continues to be the subject of widespread analysis and numerous conspiracy theories.[9]
https://en.wikipedia.org/wiki/Robert_F._Kennedy
RFK Jr. says autism database will use Medicare and Medicaid info
May 8, 20254:57 PM ET
By
Alana Wise
NIH Director Jayanta Bhattacharya, left, and Health and Human Services Secretary Robert F. Kennedy Jr. speak before a news conference at the Health and Human Services Department on April 22.
Andrew Harnik/Getty Images
The National Institutes of Health will use information from federal health insurance programs Medicare and Medicaid to create a "real-world data platform" to determine the cause of autism, the agency announced this week.
Doctor applying a bandage a patient's arm after an immunization.
Shots - Health News
RFK Jr. to require placebo-controlled studies for new vaccines
The Department of Health and Human Services said in a statement on Wednesday that the NIH would team up with the Centers for Medicare & Medicaid Services (CMS) to create the database utilizing insurance claims, electronic medical records and data from wearable devices with health sensors, like smartwatches.
"We're using this partnership to uncover the root causes of autism and other chronic diseases," HHS Secretary Robert F. Kennedy Jr. said in a statement.
HHS said that CMS and NIH would establish a data use agreement focused on Medicare and Medicaid enrollees — about 36% of Americans — and follow autism diagnoses before expanding their research into additional chronic health conditions.
"Using ASD [Autistic Spectrum Disorders] as the pilot research program, teams at CMS and NIH will establish a secure tech-enabled mechanism to enhance this data sharing with timely, privacy and security compliant data exchange," the statement read.
There was outrage last month after NIH Director Jay Bhattacharya told his staff of plans to compile a database of Americans with autism using private data that could be used to create a national autism registry
A severe autism advocate responds to RFK Jr.'s research initiative
Consider This from NPR
A severe autism advocate responds to RFK Jr.'s research initiative
Unnamed HHS sources told multiple news outlets that the agencies are not creating an autism registry and described the effort instead as a real-world data platform linking existing datasets. NPR has not independently confirmed the reporting.
In Wednesday's statement, NIH's Bhattacharya said that the partnership with CMS was "an important step in our commitment to unlocking the power of real-world data to inform public health decisions and improve lives."
"Linking CMS claims data with a secure real-world NIH data platform, fully compliant with privacy and security laws, will unlock landmark research into the complex factors that drive autism and chronic disease — ultimately delivering superior health outcomes to the Americans we serve," he said.
NPR has reached out to HHS, NIH and CMS, but none responded to requests for comment before publication of this story.
The latest details immediately raised more alarm bells for the autistic community and privacy experts, who questioned how this data would be used and how patients' sensitive data would be protected.
Helen Tager-Flusberg is the director of the Center for Autism Research at Boston University and leader of the Coalition of Autism Scientists, an organization formed in response to Kennedy's widely debunked views on autism.
She warned of the potential for information collected in this database to be abused.
"CMS data includes certain information about individuals — age/date of birth, sex, where they live. It is possible to identify a person based on knowledge about these characteristics," Tager-Flusberg said in an email to NPR.
"While the NIH Director provides assurances that privacy protections will be put in place, we have seen other examples of how this administration has given permission to identify people to certain people working for the federal government. How will this registry be protected?" she asked.
Health and Human Services Secretary Robert F. Kennedy Jr. arrives before President Trump speaks during an event to announce new tariffs Wednesday in the Rose Garden at the White House in Washington, D.C.
Public Health
Health secretary RFK Jr. endorses the MMR vaccine — stoking fury among his supporters
The heightened public focus on autism comes as Kennedy has repeatedly vowed to identify the cause of the disorder and ultimately eradicate it.
To that end, Kennedy, a former environmental lawyer, has made a number of baseless, conspiratorial claims about autism, including that it can be traced back to childhood vaccinations and that an "environmental toxin" is to blame for the uptick in autism diagnoses over the years.
He described autism as "a preventable disease" and said his agency would find the root cause of the disorder by September.
The notion that vaccines cause autism has been thoroughly debunked in medical science, and experts say there is likely no single cause for autism. Bhattacharya, the NIH director, pushed back on the September deadline to find a cause and said that a year timeline was more realistic.
And while a Centers for Disease Control and Prevention report did find that autism prevalence in the United States had increased from 1 in 36 children five years ago, to 1 in 31 children in 2022, it is more likely that this is due in large part to more comprehensive screening across a broader population.
https://www.npr.org/2025/05/08/nx-s1-5391310/kennedy-autism-registry-database-hhs-nih-medicare-medicaid
Look at this block party
Case No. 24 PO 00116.30
202
F
AM 9:0
IN THE JUSTICE COURT OF DAYTON TOWNSHIP
IN AND FOR THE COUNTY OF LYON, STATE OF NEVADA
JULIA ANN BYSE
VS.
10 WILLIAM FRANCIS DUNN IV
Applicant,
Adverse Party,
NOTICE FOR HEARING TO EXTEND THE ORDER FOR PROTECTION
12
13
14
15
16
UPON MOTION OF the Applicant to EXTEND the Order for Protection and GOOD CAUSE appearing
YOU ARE HEREBY NOTIFIED that a hearing will be held in DAYTON JUSTICE COURT located at 235 MAIN STREET, DAYTON NEVADA 89403 on 08/20/2024 at 3:00 pm, to determine
17
whether or not to EXTEND the ORDER FOR PROTECTION against the above-named Party.
18
19
20
ANY ORDER FOR PROTECTION WILL CONTINUE IN EFFECT UNTIL SUCH HEARING AND FURTHER ORDER OF THIS COURT.
21
22
A copy of the Motion for Hearing, Affidavit, and a copy of this Notice shall be served on the other party by PERSONAL SERVICE.
23
24
Dated: Wednesday, August 14, 2024
25
26
27
Clerk of the Court
IN THE JUSTICE COURT OF DAYTON TOWNSHIP
COUNTY OF LYON, STATE OF NEVADA2 13 1
Case Number: 200116.36
JULIA ANN Byse
Vs.
Applicant,
WILLIAM FRQUCIS DUNNIV
1.
2.
3.
Adverse Party,
M
MOTION TO:
JUSTIC BY like CLE
D
MODIFY
DISSOLVE
EXTEND
ENFORCE PROTECTION ORDER
This motion is filed by: (check one) Applicant/ Adverse Party.
This motion concerns a current protection order regarding: (check one)
Domestic Violence (NRS 33.030 et. seq.)
Stalking/Harassment (NRS 200.575/200.571)
Sexual Assault (NRS 200.366)
Protection of Minor Child(ren) (NRS 33.400 et. seq.) High Risk Protection Order (NRS 33.500 et. seq.)
I would like the court to do the following: (check one)
Cancel the protection order.
Change the protection order.
Extend the protection order.
Enforce the protection order.
Issue an order to show cause regarding contempt for violation of the order.
Explain in detail what you are asking for and why:
I want to extend to 2 years
He StILL RECORDS ANd any one that comes
to our House
Still taking pictures.
papers which
the posted my adott hat is Right
I did not think
Protection Order - Motion to Modify/Dissolve/Extend
Page 1 of 2
Revised 2023
my
My Sisters
my
mother's ORIVER LINSO
His mother's
Piltuck
OF A FRIC
He Posted
at OUR Hous.
picture of the TPO
AND He used my House as His PROFILE Back GROWN ON FACE BOOK-
He get kick OFF Face BooK FOR 30 Days
(attach more pages if you need more room)
I respectfully ask the Court to modify, dissolve, or extend the protection order as the Court finds appropriate.
6. This document does not contain the personal information of any person as defined by NRS 603A.040.
I declare under penalty of perjury under the law of the State of Nevada that the foregoing
is true and correct.
DATED 8-13-2024
2024
Submitted By: (your signature) Julia and Byse
(print your name) JukiA ANN Byse
Page 2 of 2
Protection Order - Motion to Modify/Dissolve/Extend Revised 2023
What Happened? Explain the most recent event and describe any injuries. Give specific and detailed information about the event. You can list past events on the next page. If you are filing on behalf of a child, include details about what happened to the child.
my GRANDSON WAS IN OUR FRONT yard Spraying NS Roses For Bugs AND Billy Started telling him KILLING the Roses. Thew He started on telling Him That HIS GRawdpa was a Fag and HIS GRandmother was Trans Gender, Then he told Nathan to get HIS Brother and meet Him In the middle of the Street + Fight
Attach more pages if you need more room (pages 4a, 4b, 4c).
02022 Nevada Supreme Court
Application for Protection Order - S/H/SA/PM
Page 4 of 8
There was also Philip Ziegler, the Rosicrucian who claims to have visited Sweden some time between 1619 and 1622. Ziegler went to Groningen and Amsterdam in 1624 and then to London, where in 1626 he presented the court of Charles Stuart with a scenario on how to bring the Catholic King of Spain on his knees. He claimed to know how to suppress the Pope and how to convert Turks and Jews to Christianity. Ziegler’s papers were seized and in them was found a detailed Joachimite scheme, Origenicas reformas totius mundi. It set out a plan of killing 300,000 of the European aristocracy and of setting the lesser clergy against their superiors. To achieve this, Ziegler was planning to convene a conference of Rosicrucians at Constance, incidentally the residence of Daniel Mogling (Theophil Schweighardt). Ziegler pledged to avenge the burning of Johan Hus decided by the Council of Constance in 1417 and presented his case as an attempt at a violent overthrow of the Catholic powers in Europe. Although his papers were seized, he escaped punishment and appears to have been protected by Charles’ sister Elisabeth, ex-Queen of Bohemia. He even claimed to be of royal Scottish blood and his charismatic influence over David Ramsay (a Mason of Edinburgh, who in 1632 was exiled for treason and joined the Swedish army) helped introduce Rosicrucianism into freemasonry. Riding on a wave of anti- Spanish feeling in England, Ziegler escaped the fate of those earlier accused of Rosicrucian heresy and subversive acts in Sweden: Hans Bramer, Johan Bannier, and Matthias Pfennig.14 To understand their activity more fully, we must look at parts of the Rosicrucian network."
Rose Cross Over the Baltic: The Spread of Rosicrucianism In Northern Europe
https://drive.google.com/file/d/1vWI_uTVg5lzNCDm16itq-PLSavozNR_F/view?usp=sharing
"The Prieuré was cited by name in references extending from the twelfth to the early seventeenth century. Then, in documents dating from 1619, it was stated to have incurred the displeasure of King Louis XIII of France, who evicted them from their seat at Orléans and turned the premises over to the Jesuits. After that, the Prieuré de Sion seemed to vanish from the historical record, at least under that name, until 1956, when it appeared again, registered in the French Journal officiel. And yet the present-day Order had repeatedly cited certain of its activities between 1619 and the twentieth century, certain historical events in which it had played a role, certain historical developments in which it had some sort of vested interest. When we examined the events and developments in question, we found indisputable evidence attesting to the involvement of an organised and coherent cadre working in concert behind the scenes, sometimes using other institutions as a façade. This cadre was not named specifically, but everything indicated that it was indeed the Prieuré de Sion. What was more, it proved to involve precisely the same network of interlinked families claiming Merovingian descent. Whether it was the intrigues and the Wars of Religion in the sixteenth century, the insurrection known as the Fronde in the seventeenth century or the Masonic conspiracies of the eighteenth century, successive generations of precisely the same families were implicated, operating in accordance with a single consistent pattern. On this basis, we were able to establish that there was indeed some kind of direct lineal connection between the Prieuré de Sion of the present and the Order of the same name which had been evicted from the premises at Orléans in 1619. During the intervening three hundred and thirty or so years, it seemed clear, the Prieuré had survived and continued to function, albeit under various façades or through the medium of various other organisations. We were able to link it, for example, with the Compagnie du Saint-Sacrament in seventeenth-century France, with a conclave of extreme heterodox if not heretical clerics based at Saint-Sulpice in Paris, with the mysterious and elusive ‘Rosicrucians’ of early seventeenth-century Germany, with certain rites of eighteenth-century Freemasonry, with political conspiracies and esoteric secret societies of the nineteenth century. Through such organisations, and through the recurring association with them of the same families, an unbroken continuum extended from 1619 to our own epoch."
The Messianic Legacy
https://docviewer.xdocs.net/view.php
Lyon County Nevada Judge Camille Vecchiarelli
https://www.facebook.com/camille.vecchiarelli
Camille M Vecchiarelli, 61
Dayton, NV
Last updated 2024-01-04
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Nevada School of Law at Old College was the first law school established in the state of Nevada. The school, located in Reno, was founded in 1981 by former president of Gonzaga University Rev. John "Jack" P. Leary and then-Washoe County District Attorney Cal Dunlap. After its first year, the school moved from the former St. Thomas Aquinas Parochial School to its permanent home at the old Reno Gazette-Journal newspaper plant donated by the Gannett Company. The school lacked the financial means by which to gain full accreditation from the American Bar Association, and it closed its doors in August 1988.[1] At the time of its closure, the school had an 85% first-time bar passage rate among its graduates.
https://en.wikipedia.org/wiki/Nevada_School_of_Law_at_Old_College
Marquette University Law School is the law school of Marquette University in Milwaukee, Wisconsin. It is one of two law schools in Wisconsin and the only private law school in the state. Founded in 1892 as the Milwaukee Law Class, MULS is housed in Eckstein Hall on Marquette University's campus in downtown Milwaukee.[3][4]
Overview
Marquette University Law School, MU Interchange
Marquette University is a Catholic institution operated by the Jesuit order. The law school's mission includes a commitment to the Jesuit idea of cura personalis ("care of the entire person"), a duty to promote diversity, and a goal of encouraging its "students to become agents for positive change in society."[5]
As of the 2016-17 academic year, the school has 575 enrolled students and 98 faculty members and administrators, including 30 full-time faculty members, 10 "deans, librarians, and others who teach," and 58 part-time faculty members.[1] For the fall 2016 entering J.D. class, there were 190 enrolled students (182 full-time and 8 part-time).[1]
Wisconsin, unique among American states, allows graduates of accredited law schools within the state to be admitted to the Wisconsin state bar without taking the state's bar examination if they complete certain requirements in their law school courses and achieve a certain level of performance in those courses, a practice known as the "diploma privilege."[6]
https://en.wikipedia.org/wiki/Marquette_University_Law_School
Himmler used the Jesuits as the model for the SS, since he found they had the core elements of absolute obedience and the cult of the organisation.[59][60] Hitler is said to have called Himmler "my Ignatius of Loyola".[59] As an order, the SS needed a coherent doctrine that would set it apart.[61] Himmler attempted to construct such an ideology, and deduced a "pseudo-Germanic tradition" from history.[61] Himmler dismissed the image of Christ as a Jew and rejected Christianity's basic doctrine and its institutions.[62] Starting in 1934, the SS hosted "solstice ceremonies" (Sonnenwendfeiern) to increase team spirit within their ranks.[63] In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents meant to wean SS members from their reliance on Christian festivities.[64] In an attempt to replace Christianity and suffuse the SS with a new doctrine, SS-men were able to choose special Lebenslauffeste, substituting common Christian ceremonies such as baptisms, weddings and burials. Since the ceremonies were held in small private circles, it is unknown how many SS-members opted for these kind of celebrations.[65]
https://en.wikipedia.org/wiki/Ideology_of_the_SS
From modest beginnings the SS (Schutzstaffel; Protection Squadrons), became a virtual state within a state in Nazi Germany, staffed by men who perceived themselves as the “racial elite” of Nazi future.
In the Nazi state, the SS assumed leading responsibility for security, identification of ethnicity, settlement and population policy, and intelligence collection and analysis. The SS controlled the German police forces and the concentration camp system. The SS conceived and implemented plans designed to restructure the ethnic composition of eastern Europe and the occupied Soviet Union.
From 1939, the SS assumed responsibility for “solving” the so-called Jewish Question; after 1941, its leadership planned, coordinated and directed the so-called Final Solution of the Jewish Question. This “solution” was the annihilation of the European Jews, which we now refer to as the Holocaust
https://encyclopedia.ushmm.org/content/en/article/ss
2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a HOLOCAUST to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Pope Pius XII blesses the U.S. troops after liberation of Rome, in Roman Catholic Church in Vatican City, Italy, during WWII.
Location: Vatican City Rome Italy
Date: 1944
Duration: 2 min 36 sec
Sound: Yes
Clip: 65675066219
A film on Pope Pius XII blessing the U.S. troops after liberation of Rome during World War II. Visitors strolling in St. Peter’s Square (Piazza San Pietro, 00120 Città del Vaticano, Vatican City). View of St. Peter’s Basilica. Pope Pius XII seated on ceremonial throne and shaking hands with the soldiers around him. Pope Pius XII is being carried on a sedia gestatoria by sediari. The Pope blesses the soldiers as he passes them. The Pope seated on the throne and the priests standing on either side. Pope Pius XII delivers a speech in English. The soldiers listening to the Pope. The Pope blesses the men. Pope Pius XII seated on the throne being taken through the men gathering around.
https://www.criticalpast.com/video/65675066219_Pope-blesses-American-troops_Pope-Pius-XII_Roman-Catholic-Church_Pope-on-throne
The ratlines (German: Rattenlinien) were systems of escape routes for German Nazis and other fascists fleeing Europe from 1945 onwards in the aftermath of World War II. These escape routes mainly led toward havens in the Americas, particularly in Argentina, though also in Paraguay, Colombia,[1] Brazil, Uruguay, Mexico, Peru, Guatemala, Ecuador, and Bolivia, as well as the United States, Canada, Australia, Spain, and Switzerland.
Two primary routes developed independently but their operators eventually collaborated.[2] The first went from Germany to Spain, then Argentina; the second led to Rome, then Genoa, and finally South America. The ratlines were supported by some clergy of the Catholic Church, such as Austrian bishop Alois Hudal and Croatian priest Krunoslav Draganović. Starting in 1947, U.S. Intelligence used existing ratlines to move certain Nazi strategists and scientists.[3]
While consensus among Western scholars is that Nazi leader Adolf Hitler died by suicide in 1945, in the late 1940s and 1950s the U.S. investigated claims that he survived and fled to South America.
https://en.wikipedia.org/wiki/Ratlines_(World_War_II)
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."
The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
The CONstitutions of the Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 13:18
New International Version
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666."
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
"BULL of Pope Boniface VIII promulgated November 18, 1302
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
https://www.papalencyclicals.net/bon08/b8unam.htm
[529] C. 1The entire purport of this fourth vow of obedience to the pope was and is with regard to missions; 2and this is how the bulls should be understood where they speak of this obedience in all that the sovereign pontiff may command and wherever he may send one, and so on."
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Historical Institute of the Society of Jesus: a Roman work of the entire Society, 304 §2
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on."
Donald Trump The Art of the Deal
https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing
University of Scranton welcomes President Biden
The university has illuminated its Class of 2020 Gateway in red and blue lights.
Author: WNEP Web Staff
Published: 10:52 PM EDT October 19, 2021
Updated: 10:52 PM EDT October 19, 2021
SCRANTON, Pa. — In preparation for President Joe Biden's visit, a university lit up their lights in his honor.
The University of Scranton has illuminated its Class of 2020 Gateway in blue and red with the number 46 prominently displayed to welcome the 46th president."
University of Scranton welcomes President Biden | wnep.com
https://www.wnep.com/article/news/local/lackawanna-county/university-of-scranton-welcomes-president-biden-gateway-lights/523-cdba68b1-822b-4747-94be-4cd7e4de9d67
"His son, Hunter Biden, 38, is a longtime federal lobbyist for the Jesuit university located in his father's hometown, Scranton PA. According to federal disclosures, Hunter Biden has been earning about $80,000 a year since 2006 to lobby for this university. Senator Biden himself has lectured at the Jesuit University of Scranton, and received an honorary degree from the same university, in 1976."
Codeword Barbelon book One
by P.D. Stuart
Trump Inauguration Monday
All the work you did in the November election will finally be realized on Monday when Donald Trump takes office. Hearings on Trump's nominees have already begun and will continue. Trump's team has prepared countless executive orders that will go into effect on Day 1. The beginning of America's golden age will be at noon this Monday.
Our enemies are aware. One of the largest drone manufacturers - DJI - is a Chinese company. Just this week, leading right up to the inauguration, DJI happened to turn off geofencing on their American drones, allowing them to travel into no-go zones. This is not a mistake. Our enemies know that our new golden age is beginning.
But Donald Trump and his incredible team won't be stopped. Reports suggest that hundreds of deep state employees are planning to resign in protest - because they know that Trump's team will hold them accountable for what they've done to our country.
https://secure.winred.com/tarrant-county-republican-party/donate-today
The Cox Report's 'Dirty Little Secret'
Arms Control Today
Jonathan D. Pollack
Back to Cox Report Main Page
To the uninitiated reader, the Cox Report presents an ominous picture of pervasive, sustained Chinese espionage and illicit technology acquisition breathtaking in its scope, scale and effectiveness. The document alleges extreme laxity in U.S. security procedures and a seriously flawed export control process, both of which were purportedly exploited by China's intelligence organizations and weapons manufacturers. In the committee's view, these actions were knowingly abetted by American scientists prepared to disclose U.S. nuclear weapons secrets and by American aerospace firms intent on securing commercial advantage with China, irrespective of the national security consequences.
Given the substantial excisions in the declassified version of the report, it is impossible to fully assess the potential consequences of China's acquisition of U.S. nuclear weapons design and technical information, however Beijing acquired such data. The report's judgments are sweeping and unequivocal, but the evidence supporting these claims seems far more limited and ambiguous, suggesting that the compromise of information may have been far less extensive than asserted by the report's authors.
But the study's shortcomings extend well beyond its inferences and assertions; they concern its basic premises and assumptions. Despite the document's prodigious bulk and detail, it is remarkably ahistorical. In particular, it is almost totally devoid of reference to the political, military, intelligence, and dual-use technology ties with China assiduously pursued at the highest levels of the U.S. government during the 1970s and 1980s.
Specific espionage claims must be investigated fully, and the acute lapses in security procedures at U.S. weapons laboratories undoubtedly require immediate attention. But instead of telling a larger story, the committee simply accumulates disparate information from an array of sources from which worst-case judgments were then drawn. As a consequence, media coverage focused almost exclusively (and uncritically) on the most sensational allegations, failing to ask how and why the United States and China were drawn into ever-closer dealings with one another.
Amid the report's dire claims and forecasts, a dirty little secret goes entirely unmentioned. From the very onset of the Sino-U.S. relationship in the early 1970s, successive Republican and Democratic administrations believed that the enhancement of Chinese power—as a counterbalance to Soviet power—was in the national security interest of the United States, and persistently sought to advance this goal in the ensuing two decades. This U.S. commitment was repeatedly imparted to senior Chinese officials in both word and deed. The United States was intent on strengthening relations in a host of highly sensitive areas and shaping China's expectations of the United States and its pursuit of U.S. high technology. The Chinese may well have exploited these opportunities by all available means, but they were walking through a door that the U.S. government had long since decided to open.
The U.S. negotiating record with China amply confirms this judgment. From the earliest years of Sino-American relations, senior U.S. officials (including then National Security Advisor Henry Kissinger) provided Chinese interlocutors with highly sensitive U.S. intelligence data on Soviet military capabilities and deployments—without the Chinese having ever solicited this information. The Nixon administration sought to coordinate its diplomatic and security actions with China in Vietnam, in South Asia, and in relation to Taiwan, Japan and Korea. Under President Ford, the United States explicitly encouraged major European allies to relax their export policies toward China, including on weapons sales; the Chinese were regularly kept informed of these actions. U.S. policymakers also sought to find the means to permit sales of U.S. computers to China that it would not export to the Soviet Union.
Under the Carter administration, these ties broadened and deepened. The United States provided Chinese officials with regular intelligence briefings; both countries also undertook active intelligence collaboration (in part to monitor Soviet compliance with the SALT accords). Other programs heightened collaboration against Soviet actions in Afghanistan and Vietnamese actions in Cambodia. These activities accelerated further under the Reagan administration, including the provision (with Chinese assistance) of U.S. Stinger anti-aircraft missiles to mujaheddin insurgents resisting the Soviet invasion of Afghanistan.
But the Reagan administration's decision to expedite technology transfer to China bears most directly on the report's findings. As the Chinese sought to develop a civilian industrial base where none or little had existed before, technology transfer from the United States was pivotal. Much of this effort involved technologies and know-how with inherent relevance to both civilian and military programs. It included provision of a massive array of technical and design data for assembly of McDonnell-Douglas aircraft in Shanghai, including an MD-82 coproduction agreement signed in 1985—the largest U.S.-Chinese industrial project of the past two decades.
The Cox Report documents Chinese violations of U.S. export control regulations in the purchase and disposition of advanced machine tools from McDonnell-Douglas. But the larger collaborative effort (designed to meet exacting Federal Aviation Administration certification standards for indigenous production of commercial aircraft in China) was comprehensive in its scope. By enhancing a wide array of technical skills and industrial-technology applications required in aircraft manufacture, the project facilitated the skill base of the Chinese aviation industry as a whole, including the military sector.
The report also fails to acknowledge that the Reagan administration initiated foreign military sales (FMS) programs to China, including sales to military end-users, provision of technical know-how to Chinese military research and development, and active collaboration between U.S. defense contractors and Chinese counterparts. By 1987, these programs comprised avionics packages for Chinese combat aircraft, sales of anti-submarine warfare torpedos and gas turbine engines for the Chinese navy (the latter still in use on Chinese destroyers), sales of artillery-locating radar and the upgrading of artillery production capabilities. Other transactions included sales of Blackhawk helicopters and an array of non-lethal military equipment.
Successive U.S. administrations were not oblivious to the multiple implications of U.S. technology transfer to China. The commercial links were undoubtedly important, but the security implications were also inescapable. A more militarily credible China would be better able to counter Soviet power, and it would require the Soviet Union to deploy additional military assets in Asia. It was also assumed that (in return for U.S. technological assistance) the Chinese would exercise political and military restraint in relation to Taiwan, Japan and Korea.
The United States therefore saw China as an asset rather than a threat to U.S. security interests. Senior Chinese leaders acknowledged Chinese industrial and military backwardness to U.S. officials and corporate representatives, and they also made clear the longer-term Chinese intention to emerge as an advanced industrial, technological, scientific and military power. The Chinese repeatedly urged the United States to further relax its export control policies, and likely assumed that the United States would quietly facilitate Chinese efforts to acquire an extensive array of dual-use technologies.
Additional developments throughout the latter half of the 1980s—including purchase of more advanced computers, acquisition of sophisticated machine tools, prospective sales of nuclear reactors, and an explosive growth in the training of Chinese scientists and students in the United States—attested to the consolidation of U.S.-China relations, with an ever-increasing focus on advancing China's technical and industrial capabilities, many with potential relevance to China's military modernization.
In addition, following the Challenger space shuttle disaster, the Reagan administration approved launches of U.S. satellites from Chinese rockets. It was hardly a state secret that Chinese launch vehicles (the Long March 3-B and 2-E) were derived from the same family of missiles used to deliver Chinese nuclear weapons, and that the space launch program was overseen by Chinese military personnel. Underwriting the costs of Chinese launches (there have been approximately 30 launches involving U.S. aerospace companies since 1988) undoubtedly enhanced Chinese space capabilities.
In the aftermath of several egregious launch failures in 1995 and 1996, Hughes, Loral and other major aerospace companies reviewed Chinese assessments of these failures, though Chinese aerospace personnel bristled at the implied criticisms of their programs offered by foreign experts. Alleged violations of U.S. export control provisions and security procedures by several of these companies remain under investigation. But U.S. companies had an obvious incentive to encourage the Chinese to pinpoint and remedy design and manufacturing flaws in the launch vehicles, since further catastrophic failures would have jeopardized their collaborative programs. These reviews by U.S. engineers and technical personnel very likely reinforced modifications in launch vehicle designs that the Chinese themselves had begun to consider. So construed, the Chinese benefitted from U.S. technical expertise. But it defies comprehension that it was in anyone's interest to depend on unreliable launch vehicles.
However, the Tiananmen crisis of 1989 had shattered the working consensus between the executive branch and the Congress on closer U.S.-China relations. Equally significant, the collapse of the Soviet Union eroded the strategic assumptions underlying U.S.-Chinese defense collaboration. The Bush administration sought to retain some of these dealings, but changes in U.S. strategy were already underway, including a substantial augmentation of U.S. military sales to Taiwan as the Chinese increasingly pursued weapons purchases from Russia. The Clinton administration, with intermittent success and also some major setbacks, sought to restore a modicum of civility in Sino-U.S. military relations, but it was not prepared to revisit the post-Tiananmen sanctions precluding military sales to China. At the same time, the scope of U.S. defense links with Taiwan continued to grow during the 1990s.
Thus, the Cox Report appears when the strategic divergence between the United States and China has widened, and when the Chinese are increasingly assertive about longer-term modernization goals that are no longer animated by animosities with Moscow. Indeed, Russia and China share common cause in seeking to inhibit, or at least caution, the United States from the unilateral exercise of its military power. One does not need to subscribe to the more conspiratorial Chinese renderings of U.S. strategy to discern the essential Chinese logic: officials in Beijing see the United States as intent on impeding the growth of Chinese national power and the enhancement of its strategic position.
Given the deliberate pace of Chinese weapons development, it is far from certain that Beijing deems a major acceleration of its weapons programs as either feasible or warranted. Indeed, China's enhancement of its strategic weapons capabilities has remained measured and incremental. If the Cox Committee's claims of Chinese possession of a full array of U.S. nuclear weapons information are accurate, it makes little sense that Beijing would have failed to exploit this knowledge. But if the Chinese conclude that the United States views China in essentially malign terms, an enhanced Chinese national defense effort, quite possibly including accelerated modernization of Chinese strategic weapons capabilities, seems very likely.
But the much larger transformation underway in China concerns the country's mushrooming involvement in global commerce, not its military development. Even as many in the United States exhibit increased unease about the implications of the growth of Chinese military power, the scale and scope of U.S.-Chinese commercial and technological interactions has never been greater. Information and technology flows between the two countries have accelerated dramatically over the past decade; as a consequence, the provision of high-end U.S. technologies to China far exceeds the undertakings of the 1980s. Short of a draconian effort to restrict these transactions and to pursue far more binding multilateral export controls, the momentum of these developments will not be slowed significantly, let alone reversed. Moreover, any such effort would very likely prove self-defeating, both politically and commercially.
Indeed, less than three weeks after release of the report, the committee chairman, Representative Christopher Cox, endorsed a major relaxation of constraints on U.S. computer exports to China. By consenting to a fivefold increase in the allowable speed of computers to be licensed for export to China, he acceded to inescapable commercial and technological realities, even as the committee's report had spoken in worrisome tones about the diverse applications such higher-speed computers could permit.
Although the United States still endeavors to fence off (both literally and figuratively) those activities with immediate national security implications, it is increasingly difficult to square this circle. In the final analysis, the dire tone of the Cox Report says far more about the United States than it does about China. Resolving this fundamental ambivalence about the growth of Chinese power may not prove possible, but the effects of an ominously worded document could make the search for a tolerable center of gravity in the Sino-American relationship ever more difficult.
https://www.armscontrol.org/act/1999-04/cox-reports-dirty-little-secret
1
2
Case No. 25 PO 00002 3G
PO Rec No.: 323314
254400044
FILED
2025 JAN-7 PM 4:58 JUSTICE PEACE
IN THE JUSTICE COURT OF DAYTON TOWNSHIP
3
4
JOSHUA JAMES COX
5
Applicant,
VS.
6
BILLY DUNN
7
Adverse Party.
8
COUNTY OF LYON, STATE OF NEVADA
TEMPORARY PROTECTION ORDER AGAINST STALKING OR HARASSMENT
9
Expiration: This order was issued by the Court above on January 7, 2025 and will expire
10
on FEBRUARY 21, 2025 at 11:59 pm unless the Court orders otherwise. Hearing to Extend:
There will be a hearing to determine whether to extend this order on FEBRUARY 18, 2025 at 3:00 pm at the Court listed above.
If you do not attend, the court may rule against you.
The Applicant filed a verified application for a protective order. The Court has jurisdiction over this matter. See NRS 200.591, et seq. The Court finds that stalking, aggravated stalking and/or harassment has occurred. Accordingly, and good cause appearing, it is the ORDER of the Court that the following orders apply to the Adverse Party:
1. YOU ARE PROHIBITED from threatening, physically injuring, or harassing the
Applicant and/or the following persons:
Protected Parties: The following persons are protected under this order: Applicant: JOSHUA JAMES COX
2. YOU ARE ORDERED to not contact the protected parties at all in any way,
including but not limited to in person, by phone/text, by email, or through social
media.
3. YOU ARE ORDERED to stay away from Applicant's residence located at: 2024 LONNIE LANE, DAYTON, NV 89403
20
02020 Nevada Supreme Court
Temporary Protection Order Against Stalking or Harassment (Revised October 2020)
Page 1 of 3
8.
7.
6.
How do you know the person you need protection from (check all that apply)?
We are related by blood or marriage. Explain We are or used to be friends/acquaintances.
We are
neighbors
or reside in the same
We are or were co-workers.
Other: (specify relationship):
in any court?
neighborhood.
Are there any other current or prior court cases that involve you and the Adverse Party
No.
Yes. If you know, please list the case type, county, state, and case number:
Firearms/Guns.
Does the Adverse Party own a gun or have a gun in his/her possession or control?
No
Yes
I don't know.
Most Recent Event. Think about the most recent event. These questions ask about the most recent event only.
Approximate date it happened:
City/State/Location where it happened:
Did the other person use or threaten to use a weapon? No Yes.
What Happened? Explain the most recent event and describe any injuries. Give specific and detailed information about the event. You can list past events on the next page. If you are filing on behalf of a child, include details about who happened to the child.
I WAS LEAVING CALIFORNIA ON JANUARY 2ND WHEN THE CFO
AT MY JAR MESSAGED ME AND
ASKED ME TO MEET HER IN HER OFFICE SOMETIME THAT WEEK. I INFORMED HER THAT I WAS OUT OF TOWN BUT WOULD BE THERE IN THE MORNING (JANUARY 3RD). I ASKED WHAT IT WAS ABOUT AND
02020 Nevada Supreme Court
Application for Protection Order
(Revised October 2020)
Page 3 of 8
SHE SAID THAT SOMEONE THAT SHE DIDN'T KNOW WAS TEXTING HER AND 14 OTHER PHONE NUMBERS. AND THEY SENT HER A VIDEO ALSO, BILLY DUNN who RESIDES AT 2031 LONNIE LANE WAS THE PERSON THE OWNERS SENDING THE TEXTY AND VIDEO, HE SENT THESE TO AND FAMRY MEMBERS THAT HE IS STALKING, HARASSING AND CYBER BULLYING ME AND OTHER PEOPLE ONLINE. HE MIGHT DO: IT IS ESCALATING AND I DON'T KNOW WHAT ELSE
EMPLOY ME.
Attach more pages if you need more room (pages 4a, 4b, 4c).
C2020 Nevada Supreme Court
Application for Protection Order (Revised October 2020)
Page 4 of 8
9.
Past Event(s).
Think about any other times the person you want protection from threatened or abused you happened. and/or the child/children. The following questions ask about any past events that may have
Approximate Date:
What Happened:
JUNE 12TH 2024 I GOT HOME
FROM WORK AND MY NEIGHBOR APPROACHED WE AND ASKED IF I SAW A POST THAT BILLY SUNN HAD POSTED ON A TACEBOOK GROUP (RE DAYTON NEVADA JOB SEEKERS). I TOLD HIM NO I HAVEN'T SEEN IT AND ASKED TO SEE IT HE HAD AN A. I., APP ASE TO MAKE A STORY ABOUT ME COMMITTING SUICIDE. I HAVE REPORTED THE VIDEOS ONLINE, BUT I KNOW IT ISN'T ENDUGH AND MY FAMILY AND EMPLOYERS AFE WORRIED FOR ME AND WHAT HE MIGHT DO NEXT!
Approximate Date: What Happened:
10. Law enforcement involvement.
Was law enforcement informed?
No
Yes
a. If so, please provide a copy of the police incident report Was anyone arrested? No Yes (Who),
Is the Adverse Party in jail? A No
Yes
C2020 Nevada Supreme Court
Application for Protection Onder (Revised October 2020)
Page 5 of 8
Case No. 25 PO 00002 3G
If you want to dispute this order or have it changed, you can request a
hearing by filing a written request with this court. Court staff will give you information about how to file your request. The court will set a hearing on your request as quickly as
possible.
ORDER TO LAW ENFORCEMENT
Any law enforcement officer, with or without a warrant, may arrest and take into custody the Adverse Party, when the law enforcement officer has probable cause to believe that (a) an Order has been issued pursuant to NRS 33.270 against the Adverse Party; (b) the Adverse Party has been served with a copy of the Order; and (c) the Adverse Party is acting or has acted in violation of the Order. This arrest may occur regardless of whether the violation occurred in the officer's presence.
Any law enforcement agency in this state may enforce a Court Order issued pursuant to NRS 33.270 without regard to the county in which the Order is issued.
8
9
10
11
January 7, 2025
121
12
13
14
14
15
16
17
18
19
amil
CAMILLE VECCHIARELLI Justice of the Peace
(Revised October 2020)
Temporary Protection Order Against Stalking or Harassment
20
20
©2020 Nevada Supreme Court
Page 3 of 3
About Extended Protection Orders: This application automatically asks the judge to issue up to a 45-day temporary protection order without notifying the other person first.
You can also ask for an extended order that could last for up to 2 years.
If you do, the judge will set a hearing. You and the other person will have to appear in court and explain your side before the judge can extend the protection order.
12.
Length of Protection Order.
X
I want an order up to 45 days only.
I want an order up to 45 days PLUS an extended order that could last up to 2
years.
13. Other Exhibits. You may attach documents, pictures, or anything else that you would like the judge to look at and consider when reviewing your application. The Adverse Party will receive a copy of all documents/evidence you provide.
Describe what you are attaching: Phoras OF TEXTS TO MY EMPLOYER AND PICTURES POSTED ON SOCIAL MEDIA OF ME ALONG WITH THE FICTITIOUS STORY HE HAD MADE AND POSTED. POLICE REPORT FILED ONLINE ALSO.
14. This document does not contain the personal information of any person as defined by NRS 603A.040.
I declare under penalty of perjury under the law of the State of Nevada that the foregoing is true and correct.
Dated MONDAY JAMY 6, 2025.
Submitted by:
Adh
Toster
(your signature)
Joshut J. Cox
(print your name)
VERIFICATION
I declare that I am the applicant in the above-entitled action; that I have read the foregoing application and know the contents thereof; that the pleading is true of my own knowledge, except for those matters therein contained stated upon information and belief, and that as to those matters, I believe them to be true. I declare under penalty of perjury under the law of the State of Nevada that the foregoing is true and correct.
Dated MONDAY ANUARY 6, 2025.
Submitted
by: Vacher
©2020 Nevada Supreme Court
Page 8 of 8
(your signature)
Joshua J. Cox
(print your name)
Application for Protection Order (Revised October 2020)
Work. The Adverse Party should stay away from my workplace.
Do you and the Adverse Party work at the same place?
No Yes
Is your work address confidential? No Yes (do not write details below)
HODGES TRANSPORTATION INC.
Employer
605 FORT CHURCHILL RD.
Address
SILVER SPRINGS, NV 89429 2YON
City, State, Zip Code
County
Employer
Address
City, State, Zip Code
School/Daycare. The Adverse Party should stay away from my school and/or the child's school/daycare.
County
Is the school/daycare address confidential? No Yes (do not write details below)
School/Daycare
Address
City, State, Zip Code
County
School/Daycare
Address
City, State, Zip Code
Other Places. The Adverse Party should stay away from the following places that I and/or the minor children go to regularly.
Location
Why?
Address
Location
Why?
Address
County
City, State, Zip Code
County
City, State, Zip Code
County
©2020 Nevada Supreme Court
Application for Protection Order (Revised October 2020)
Page 7 of 8
Founded in 1957, NATC is a privately owned, independent test, evaluation, design, and engineering facility offering development and certification testing to customers worldwide. We have provided services for more than 1,000 vehicle systems and components for automotive, commercial, construction, military, and public utility applications, and we have logged more than 50 million test miles and advanced the state of the art in test procedures, data acquisition, and analysis.
Successful production of a new car, truck, bus, or component depends on teamwork to meet customer expectations. We have spent over 60 years developing partnerships with our customers. Our divisions are dedicated to providing value-added technical solutions to the worldwide transportation industry. Our substantial international experience, allows us to evaluate products intended for global markets knowledgeably and objectively. We have compiled an extensive database of worldwide operational and infrastructure conditions allowing accurate definition of user duty cycles and creation of test programs that are representative of service environments around the world.
Along with worldwide duty cycles, data acquisition, and advanced engineering analysis, we provide complete prototype fabrication capabilities for one-stop solutions from design to product verification.
Between our four locations, we have the experience to cover all your engineering and testing needs.
https://natc-ht.com/about-us/
Mary Hitz/NATC/HODGES
Engineering Coordinator at Nevada Automotive Test Center
Nevada Automotive Test Center
Carson City, Nevada, United States Contact info
https://www.linkedin.com/in/mary-hitz-natc-hodges-91563813/
AI Overview
Learn more
Both "Evan" and "Jean" are variations of the name "John" and ultimately derive from the Hebrew name "Yochanan," meaning "God is gracious"; "Evan" is a Welsh variation while "Jean" is the French version, essentially sharing the same core meaning of "God is gracious.".
Breakdown:
Evan: A Welsh form of "John," meaning "God is gracious".
Jean: The French version of "John," also signifying "God is gracious".
Key points:
Origin: Both names stem from the Hebrew name "Yochanan".
Language variations: "Evan" is Welsh, while "Jean" is French.
Meaning: Both names essentially mean "God is gracious".
Generative AI is experimental.
Evan Wyman
in Dayton, NV (Nevada)
Age 27
Current Address (Since January 2020)
2033 Lonnie Ln
Dayton NV 89403
Jean Rae Malone's Nevada Voter Registration
Dayton, Nevada
Jean Rae Malone (age 66) is listed at 2030 Lonnie Ln Dayton, Nv 89403 and is affiliated with the Non-Partisan Party. Jean is registered to vote in Lyon County, Nevada.
Overview of Jean Rae Malone
Lives in: Dayton, Nevada
Phone: View phone number Ad
Age: 66
Jean Malone's Voter Registration
Party Affiliation: Non-Partisan
Registered to Vote In: Lyon County, Nevada
Registration Date: 12/18/2023
Voter Status: ActivePrecinct: 13.00
Congressional District: Cd2
House District: Ad39
Senate District: Sd17
School Board District: Ed2
https://voterrecords.com/voter/129532222/jean-malone
9:14
2
JM
Jean>
Hi how you doing I have a favor to ask you could you tell Billy to take my info off his wall it really upset me that my kids names were all there even Shay no one cares who I am but I do l cried when I saw my boys name on there I haven't done anything to him I am only asking once if he won't take it off I will file a police report on him I don't think he will want that they can come and go thru his phone and computer so can you at least ask him thanks we tried to help you but you just ignored us so you are on your own to deal with him we're all done trying to help anymore so please see what you can do
+
iMessage
CERTIFICATE OF FOSTER PARENTHOOD
THIS IS TO CERTIFY THAT SUE DUNN
HAS BECOME A FOSTER PARENT ON THIS DAY DEC. 25, 1986 OF A BOWLSIE CREATION OF LITTLE PEOPLE.
Frances & Bowles
FRANCES A. BOWLES
A SPECIAL CREATION FOR A SPECIAL FRIEND SUSAN JEAN LITTLE SU SU)
HAS BEEN CREATED ESPECIALLY FOR YOU
Susan Lohrey Dunn's Nevada Voter Registration
Dayton, Nevada
Susan Lohrey Dunn (age 73) is listed at 2031 Lonnie Ln Dayton, Nv 89403 and is affiliated with the Republican Party. Susan is registered to vote in Lyon County, Nevada.
Overview of Susan Lohrey Dunn
Lives in: Dayton, Nevada
Phone: View phone number Ad
Age: 73
Susan Dunn's Voter Registration
Party Affiliation: Republican Party
Registered to Vote In: Lyon County, Nevada
Registration Date: 05/28/2015
Voter Status: ActivePrecinct: 13.00
Congressional District: Cd2
House District: Ad39
Senate District: Sd17
School Board District: Ed2
https://voterrecords.com/voter/124466056/susan-dunn
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
The Art of War is an ancient Chinese military treatise dating from the late Spring and Autumn period (roughly 5th century BC). The work, which is attributed to the ancient Chinese military strategist Sun Tzu ("Master Sun"), is composed of 13 chapters. Each one is devoted to a different set of skills or art related to warfare and how it applies to military strategy and tactics. For almost 1,500 years, it was the lead text in an anthology that was formalized as the Seven Military Classics by Emperor Shenzong of Song in 1080. The Art of War remains the most influential strategy text in East Asian warfare,[1] has influenced both East Asian and Western military theory and thinking, and has found a variety of applications in myriad competitive non-military endeavors across the modern world including espionage,[2] culture, politics, business, and sports.[3][4][5][6]
The book contains a detailed explanation and analysis of the 5th-century BC Chinese military, from weapons, environmental conditions, and strategy to rank and discipline. Sun also stressed the importance of intelligence operatives and espionage to the war effort. Considered one of history's finest military tacticians and analysts, his teachings and strategies formed the basis of advanced military training throughout the world.
The book was translated into French and published in 1772 by the French priest Jesuit Jean Joseph Marie Amiot; it was re-published in 1782. A partial translation into English was attempted by British officer Everard Ferguson Calthrop in 1905 under the title The Book of War. The first annotated English translation was completed and published by Lionel Giles in 1910.[7] Military and political leaders such as the Chinese communist revolutionary Mao Zedong, Japanese daimyō Takeda Shingen, Vietnamese general Võ Nguyên Giáp, is cited along with American military generals Douglas MacArthur and Norman Schwarzkopf Jr. as having drawn inspiration from the book.[8]
Outside of military use, The Art of War has also become a source of inspiration in business, politics, sports and esports, and its usage has extended to film and television.
https://en.wikipedia.org/wiki/The_Art_of_War
A famous Jesuit General Michael Angelo Tambourini once boasted, in 1720, to the Duke of Brissac: " See, My Grace [my Lord], from this room, I govern not only Paris, but China; not only China, but the whole world, without anyone knowing how it is managed."
"Andrew Steinmetz, History of the Jesuits, Vol. 1 (Philadelphia, Pennsylvania; Lea and Blanchard Publ.,/New York: Richard Bentley, 1848), pp.107, 168-169; see also, Constitution of the Jesuits, edited by Paris Paulin (1843); Eugene Sue (Marie Joseph), The Wandering Jew, (London: Chapman and Hall, 1844/ New York; Harper & Brothers,, 1845), Bk I, Chap. XV, P. 183; see also, p. 618, and Bk. II, p. 21; Abrige de I'Hist. Eccles. de Racine, Chap. xii. P. 77." page 129 Chapter XII "Unhesitating Obedience: The General And The Holy Office" Codeword Barbelon book One by P.D. Stuart
"Steinmetz was fourteen years a Jesuit; see also, Constitutions of the Jesuits, ed. by P. Paulin (1843); Morale Pratique Des Jesuites: Histoire De La Persecution De deux Saints, Vol. I (Cologne, 1669), pp. 50 and 51." "Epilogue-For Such A Time As This"
Pope Francis Lord of the World
by P.D. Stuart
Canaan (/ˈkeɪnən/; Phoenician: 𐤊𐤍𐤏𐤍 – KNʿN;[1] Hebrew: כְּנַעַן – Kənáʿan, in pausa כְּנָעַן – Kənāʿan; Biblical Greek: Χανααν – Khanaan;[2] Arabic: كَنْعَانُ – Kan‘ān) was a Semitic-speaking civilization and region of the Southern Levant in the Ancient Near East during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period (14th century BC) as the area where the spheres of interest of the Egyptian, Hittite, Mitanni, and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur, and Gezer.
The name "Canaan" appears throughout the Bible as a geography associated with the "Promised Land". The demonym "Canaanites" serves as an ethnic catch-all term covering various indigenous populations—both settled and nomadic-pastoral groups—throughout the regions of the southern Levant or Canaan.[3] It is by far the most frequently used ethnic term in the Bible.[4] Biblical scholar Mark Smith, citing archaeological findings, suggests "that the Israelite culture largely overlapped with and derived from Canaanite culture... In short, Israelite culture was largely Canaanite in nature."[5]: 13–14 [6]
The name "Canaanites" is attested, many centuries later, as the endonym of the people later known to the Ancient Greeks from c. 500 BC as Phoenicians,[7] and after the emigration of Phoenicians and Canaanite-speakers to Carthage (founded in the 9th century BC), was also used as a self-designation by the Punics (as "Chanani") of North Africa during Late Antiquity.
https://en.wikipedia.org/wiki/Canaan
Baal (/ˈbeɪ.əl, ˈbɑː.əl/),[6][a] or Baʻal[b] (Hebrew: בַּעַל baʿal), was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods.[11] Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.[12]
The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology.
The Ugaritic god Baal is the protagonist of one of the lengthiest surviving epics from the ancient Near East, the Baal Cycle.
https://en.wikipedia.org/wiki/Baal
Ba'al-Perazim (Hebrew Owner of Breakings Through) was a place in ancient Israel.
It was the scene of a victory gained by David over the Philistines (2 Samuel 5:20; 1 Chronicles 14:11). It is called Mount Perazim in Isaiah 28:21. It was near the Valley of Rephaim, west of Jerusalem.
Some scholars[who?] suggest a site 4 km northwest of Jerusalem, named Sheikh Bodr, to be identical with Ba'al-Perazim.
There is also a valley near Mount Sodom in the Judaean Desert, called "Wadi Perazim".
Etymology
It is not certain whether the occurrence in 2 Sam.5:20 name is:
(a) a word play - David is punning on an existing local name.[1]
(b) an anachronism - such as "Abraham came to Dan" Genesis 14:14.
Yoshitaka Kobayashi considers it an anachronism,[2] but the use of Baal rather than El may indicate a play on an existing local name.
If the reference is to Mt. Perazim in Isaiah 28 then that suggests a mountain with a high ground position for David to attack. Alternatively, since David says "Yahweh burst-through" (פָּרַץ יְהוָה) "like bursting of waters" (פֶרֶץ מָיִם) it may be a reference to waters.
Cultural influences
This place name is the origin of term "God of the Breakthrough" in the Gospel music song of that name by Robert Critchley, sung by Lara George. [citation needed]
https://en.wikipedia.org/wiki/Baal-perazim
"Break On Through (To the Other Side)" is a song by the American rock band the Doors. It is the opening track of their debut album, The Doors (1967). Elektra Records issued the song as the group's first single, which reached number 126[3] in the United States. Despite the single's failure to impact the record sales charts, the song became a concert staple for the band.
Twenty-four years after its original release, "Break On Through" became a minor hit in the UK after it was released as a single from the soundtrack album The Doors, peaking at number 64 in the UK Singles Chart.[4]
https://en.wikipedia.org/wiki/Break_On_Through_(To_the_Other_Side)
The Cannonball Run is a 1981 action-comedy film[5] directed by Hal Needham, produced by Hong Kong firm Golden Harvest, and distributed by 20th Century-Fox. Filmed in Panavision, it features an all-star ensemble cast, including Burt Reynolds, Dom DeLuise, Roger Moore, Farrah Fawcett, Jackie Chan, Sammy Davis Jr. and Dean Martin. The film is based on the 1979 running of the Cannonball Baker Sea-to-Shining-Sea Memorial Trophy Dash, an actual cross-country outlaw road race beginning in Connecticut and ending in California.
It was the sixth-highest-grossing domestic film of 1981 and became the first installment of the Cannonball Run trilogy. It was followed by Cannonball Run II (1983) (which was far less successful at the box office and with critics) and Speed Zone (1989). This film and its sequel were the final film appearances of actor Dean Martin. It also featured Jackie Chan in his second Hollywood role.
Cannonball (1976) and The Gumball Rally (1976) were two other motion pictures based on the actual Cannonball Run outlaw road race.
Plot
Race teams have gathered in Connecticut to start a cross-country car race. One at a time, teams drive up to the starters' stand, punch a time card to indicate their time of departure, then take off.
Among the teams:
JJ McClure, a famous racing driver and team owner, and Victor Prinzi, his chief mechanic and occasional co-driver, drive a Dodge Tradesman ambulance.
Drunken former F1 icon Jamie Blake and his gambling-obsessed teammate Morris Fenderbaum, dressed as Catholic priests, drive a red Ferrari 308 GTS 1979.
Jill Rivers and Marcie Thatcher, two attractive women who use their looks to their advantage, start the race in a black Lamborghini Countach.
Two Japanese drivers race in a high-tech, computer-laden Subaru DL 4WD hatchback, which is also equipped with a rocket booster engine.
A pair of good ol' boys drive a street-legal replica of Donnie Allison's Hawaiian Tropic-sponsored NASCAR Winston Cup Series Chevrolet stock car owned by Hoss Ellington.
Seymour Goldfarb, Jr, a rich British playboy who in his professional life is the famous actor Roger Moore, who drives a silver Aston Martin DB5.
Abdul ben Falafel, a wealthy oil-rich Middle-Eastern sheikh, driving a white Rolls-Royce Silver Shadow.
At the starting line, observing from the shadows, is Mr. Arthur J. Foyt (the name is a fictionalized play on real life racer A. J. Foyt), a representative of the "Safety Enforcement Unit", who tries to stop the race because of its environmental effects and safety issues. In the car with Foyt is a photographer and tree lover, Pamela Glover.
Beyond the starting line, JJ and Victor (driving their ambulance) come across Foyt and Glover, who have been involved in a minor accident. Glover implores JJ and Victor to help, but when they tell Foyt to enter the ambulance through the back door, they kidnap Glover and take off without Foyt.
As the race progresses, Victor occasionally turns into his alter ego, superhero "Captain Chaos." Dr. Van Helsing and his huge hypodermic needle are also in the ambulance to "help" keep Glover quiet during the race.
Various teams are shown either evading law enforcement, most of which deal with talking their way out of a possible ticket, or concocting crazy schemes to outmaneuver their opponents.
Jill and Marcie use sex appeal as their weapon, unzipping their race suits to display copious amounts of cleavage during traffic stops.
In New Jersey, the ambulance is pulled over by state troopers. Dr. Van Helsing drugs Glover, and JJ and Victor are able to convince the troopers that they are rushing "the Senator's wife" to UCLA for medical treatment whilst claiming the theory, which to JJ and Victor's happy surprise is Van Helsing's idea, that her condition prevents them from flying, or from even driving through Denver.
The Subaru team is able to turn off their car's headlights and use infrared sensors for racing at night.
Seymour Goldfarb is frequently shown evading police by using various James Bond-type gadgets, such as oil slicks, smoke screens, switchable license plates, all installed in his Aston Martin DB5.
Mr. Compton and "Super Chief" Finch disguise themselves as a newlywed couple on a motorcycle, but Finch's extra weight forces the two to ride cross-country in a continuous wheelie.
The primary rivalry is between the ambulance and the Ferrari. In Ohio, Fenderbaum and Blake are able to convince Victor to stop the ambulance in order to bless the patient on board. While Blake administers the blessing, Fenderbaum flattens one of the ambulance's rear tires. JJ achieves revenge in Missouri by convincing a nearby police officer that the two men dressed as priests are actually perverts who are responsible for the flashing victim in the ambulance.
The leading teams find themselves stopped on a desert highway, waiting for construction workers to clear the road. A biker gang arrives and harasses Compton and Finch. It quickly escalates into a melee. "Captain Chaos" emerges to fight the bikers. The Subaru team also joins the fight, using martial arts to great effect. The construction crew announces that the road is open, so the teams sprint back to their cars to resume the race.
The ambulance falls behind the pack until Victor once again becomes Captain Chaos. The vehicles all arrive at the final destination at the same time, resulting in a foot race to the finish line. JJ hands his team's time card to Victor, then ambushes the remaining racers, leaving only Victor and one of the Lamborghini women, Marcie. Just when it appears Victor will reach the time clock first, a spectator shouts that her "baby" has fallen into the water. Victor, still in his Captain Chaos persona, rushes to save the baby, which is later revealed to be the spectator's dog, this allows Marcie to clock in first at the finishing point.
JJ is furious and never wants to see Captain Chaos again, but Victor replies that he does not care, becoming the persona he really wants to be, Captain USA. JJ laughs and hugs him. Foyt reappears and blames everyone for ruining the American highway. Seymour offers a cigar and tells Foyt to use the lighter in his car, which activates an ejection seat when pushed. Nothing happens at first, but when Seymour presses the button, he (Seymour) is ejected through the roof and into the nearby water.
Cast
Cannonball Run featured an all-star ensemble cast, including these actors:[6]
Burt Reynolds and Dom DeLuise as racer J.J. McClure and his buddy, Victor Prinzim who occasionally "becomes" his alter ego "Captain Chaos", to the annoyance of J.J.
Roger Moore as Seymour Goldfarb Jr. He is self-parody of his role as James Bond. The car that he drives is an Aston Martin DB5, displays the UK registration plate 6633 PP (matching the number plates on a DB5 from two Bond films, although Moore never drove an Aston Martin in any of his Bond appearances). Molly Picon portrays his mother. Five women ride with Seymour, including model Lois Hamilton, billed as Lois Areno, with Simone Burton, Finele Carpenter, Susan McDonald, and Janet Woytak. Moore's next Bond film, For Your Eyes Only, premiered on June 24, 1981, only a few days after The Cannonball Run.
Farrah Fawcett as tree-loving photographer Pamela Glover. J.J. calls her "Beauty."
Dean Martin, as race car driver Jamie Blake, and Sammy Davis Jr. as scam artist and degenerate gambler Morris Fenderbaum, both disguised as Catholic priests. Jimmy "The Greek" Snyder plays himself as Fenderbaum bets on his success (Snyder was Dean Martin's neighbor when both were growing up in Steubenville, Ohio). Blake's car, a Ferrari 308 GTS 1979, is the same as the model in the TV series TV Magnum, P.I.
George Furth as Arthur J. Foyt, the insipid, uptight main antagonist of the film, who tries to have the race stopped
Jackie Chan and Michael Hui as drivers of a Subaru GL filled with gadgets. In the opening part of the film, Chan and Hui are introduced on a talk show (hosted by Johnny Yune) as the operators of Japan's entry into the race. Both Chan and Hui are actually Hongkongers (Chinese). Jackie Chan's character is referred to as "Jackie Chan."
Jamie Farr as Sheik Abdul Ben Falafel, a wealthy Arabian potentate determined to win the race, even if he has to buy it. Bianca Jagger makes a brief appearance as his sister. Farr's car is a souped-up Rolls-Royce Silver Shadow. The Sheik is the only character to appear in all three Cannonball Run films.
Mel Tillis and Terry Bradshaw are Mel and Terry, a couple of "good ol' boys" driving a 1976 Chevrolet Chevelle Laguna NASCAR Hawaiian Tropic replica, then, at the start of the race they have a Monte Carlo.
Adrienne Barbeau and Tara Buckman as Marcie Thatcher and Jill Rivers, satin-Spandex-clad "hotties" in a black Lamborghini Countach who distract police officers with cleavage. The same Lamborghini was used in the film's opening credits as it was being pursued by a Nevada Highway Patrol car after spray-painting a 55 mph speed limit sign. Their character names are not mentioned during the story but appear in the end credits. Their names return in the sequel, though the parts were re-cast.
Valerie Perrine has a cameo as the state trooper pulling over the Lamborghini duo, beating them at their own game
Peter Fonda has a cameo role referencing his motorcycle gang leader character in The Wild Angels while wearing his stars&stripes leather jacket from Easy Rider. The appearance of Fonda and his motorcycle gang during a halt in the race offered an excuse for Chan and others ("I'm Roger Moore!") to demonstrate the fighting skills. Fonda's big, bald buddy ("Roger Who?") is played by biker movie veteran Robert Tessier
Bert Convy as wealthy but bored executive Bradford Compton, who planned to run the Cannonball by motorcycle with the help of an old friend, Shakey Finch (Warren Berlinger), once the world's greatest cross-country motorcyclist. The two planned to disguise themselves as newlyweds. Compton's now portly ally forces the motorcycle into a wheelie for the entire race.
Jack Elam as Dr. Nikolas Van Helsing, same name as the famous vampire hunter. This Van Helsing is a proctologist and graduate of the University of Rangoon, and the Knoxville, Tennessee College of Faith Healing.[7]
Rick Aviles and Alfie Wise as "Mad Dog" and "Batman", tow truck drivers who jump the train flatcar.
John Fiedler as the desk clerk.
Joe Klecko as the Polish driver in the van who gets pulled over by Mr. Foyt (Klecko was not only an active player in the National Football League, like Bradshaw, but also a trucker in the off season).
Car and Driver Magazine columnist and correspondent Brock Yates, who having created the real-life Cannonball Run, wrote the film directly for the screen, plays the race organizer of who lays down the rules at the starting line.
Director Hal Needham appears uncredited as the ambulance EMT.
Veteran Daytona 500 commentator Ken Squier, along with NFL on CBS producer Robert D. Stenner, who produced the CBS Daytona 500 broadcasts from 1979 to 1993 (except in 1992), appear as California Highway Patrolmen.
Veteran voice actor June Foray provided the dubbed dialogue of several of the women who escort Goldfarb in the race ("Seymour's girls", as the opening credits list them) in an uncredited performance.[8]
https://en.wikipedia.org/wiki/The_Cannonball_Run
Can. 666 In the use of means of social communication, necessary discretion is to be observed and those things are to be avoided which are harmful to one’s vocation and dangerous to the chastity of a consecrated person.
TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709) CODE OF CANON LAW
https://www.vatican.va/.../cic_lib2-cann607-709_en.html
Jamie Farr (born Jameel Joseph Farah; July 1, 1934) is an American comedian and actor. He is best known for playing Corporal Klinger, a soldier who tried getting discharged from the army by cross-dressing, on the CBS sitcom M*A*S*H.[1][2][3][4] After M*A*S*H, Farr reprised the role of Klinger for AfterMASH and appeared both in small roles on popular shows such as The Love Boat and as a host or panelist on game shows including Battle of the Network Stars.[5][6][7][8] He was inducted into the Hollywood Walk of Fame in 1985.[3][6]
https://en.wikipedia.org/wiki/Jamie_Farr
The Farnese Cup or Tazza Farnese is a 2nd-century BC cameo hardstone carving bowl or cup made in Hellenistic Egypt of four-layered sardonyx agate. It is at the Naples National Archaeological Museum.[1] It is about 20 cm (8 in) wide and similar in form to a Greek phiale or Roman patera, with no foot.[2][3] It features relief carvings on both its exterior and interior surfaces.[2][3]
There is no surviving evidence regarding when and why the piece was made, though there is consensus among scholars that it was created in Alexandria, due to the blending of Ancient Egyptian and Ancient Greek or Roman iconography found in its relief carvings. This provides a range of time wherein it may have been created, spanning from approximately 300 BC to 20 BC.[2][4]
The underside has a large Gorgon's head occupying most of the area, probably intended to ward off evil. The upper side has a scene with several figures that has long puzzled scholars. It seems clearly an allegory containing several divine figures and perhaps personifications, but corresponds to no other known representation and has been interpreted in several different ways.
History
The origin of the Tazza Farnese is unknown, leaving archaeologists and art historians to theorize a date and purpose for its creation. While its size and the material used are usually considered, theories of origin are mainly arrived at via individual analysis of the iconography of the piece, and therefore vary from one analysis to the next.[2][3][4]
Many archaeologists and art historians attribute the Tazza to the Hellenistic Period, asserting that its blending of Greek and Egyptian cultural symbols, as well as the funds necessary to commission such a large gemstone cameo, tie it to the Ptolemaic court.[4] Though not a widely held view, more recent analyses of the piece have assigned it a later date in the Augustan Period.[2][3]
After Octavian's conquest of Egypt in 31 BC, the Farnese Cup was possibly acquired by the Treasury of Rome; according to some, it was only made after the Romans took Egypt. It seems it was later taken to Byzantium, then back west after this city was sacked in 1204 during the Fourth Crusade. By 1239 it was in the court of Frederick II,[5] from which it then reached the Persian court of Herat or possibly Samarkand, where a contemporary drawing documents it;[6] thence it found its way to the court of Alfonso of Aragon in Naples, where Angelo Poliziano saw it in 1458. Lorenzo the Magnificent finally purchased the famous "scutella di calcedonio" in Rome, in 1471. From there it came into the possession of the Farnese family through Margaret of Austria and thus into the Naples National Archaeological Museum[1]
https://en.wikipedia.org/wiki/Farnese_Cup
The buildings that Cardinal Farnese built or restored include the Church of the Gesù in Rome, the Villa Farnese at Caprarola, and the Farnese palace near Lake Bracciano, and the monastery Tre Fontane.[citation needed]
Alessandro Farnese is remembered for gathering the greatest collection of Roman sculpture assembled in private hands since Antiquity,[92] now mostly in Naples, after passing by inheritance to the Bourbon-Parma kings.[93] His generosity towards artists made a virtual academy[94] at the house he built at Caprarola,[50] and in his lodgings at Palazzo della Cancellaria and, after his brother Cardinal Ranuccio Farnese died in 1565, at the Palazzo Farnese.[95] In the Palazzo Farnese the best sculptors worked under his eye, to restore fragments of antiquities as complete sculptures, with great scholarly care. He was also a great patron of living artists including, most notably, El Greco. Under the direction of his curator and librarian, the antiquarian iconographer Fulvio Orsini, the Farnese collections were enlarged and systematized. Farnese collected ancient coins and commissioned modern medals. He had paintings by Titian, Michelangelo, and Raphael, and an important collection of drawings. He commissioned the masterpiece of Giulio Clovio, arguably the last major illuminated manuscript, the Farnese Hours, which was completed in 1546 after being nine years in the making (now the property of the Morgan Library, New York). The studiolo built to house this collection appears to be the one re-erected at the Musée de la Renaissance, Écouen.[96]
In 1550, Farnese acquired a northern portion of Palatine hill in Rome and had Roman ruins from the palace built by the Roman Emperor Tiberius (A. D. 14–37) at the northwest end filled in, and converted to a summer home and formal gardens. The Farnese Gardens became one of the first botanical gardens in Europe.[97] From these gardens are derived the names of Acacia farnesiana and, from its floral essence, the important biochemical farnesol.[citation needed]
https://en.wikipedia.org/wiki/Alessandro_Farnese_(cardinal)
20 May 1521: Battle of Pampeluna (also spelled Pamplona). French-backed Navarrese victory over Spanish troops during the Spanish conquest of Iberian Navarre. Most Navarrese towns rose at once against the Spanish, who had invaded Navarre in 1512. The Spanish resisted the siege sheltered inside the city castle, but they eventually surrendered and the French-Navarrese took control of the town and the castle of Pamplona. It was at this battle that Inigo Lopez de Loyola, better known as St. Ignatius of Loyola, suffered severe injuries, a Navarrese cannonball shattering his leg. It is said that after the battle the Navarrese so admired his bravery [9] that they carried him all the way back to his home in Loyola. His meditations during his long recovery set him on the road of a conversion of life from soldier to priest. He would eventually found the Society of Jesus (the Jesuits), and create the Spiritual Exercises, which is the basis for the idea of "retreats" as an experience of prayer as practiced in the Roman Catholic Church.
https://en.m.wikipedia.org/wiki/List_of_battles_of_the_Italian_Wars#Brescia
Pope John Paul I (Latin: Ioannes Paulus I; Italian: Giovanni Paolo I; born Albino Luciani [alˈbiːno luˈtʃaːni]; 17 October 1912 – 28 September 1978) was head of the Catholic Church and sovereign of the Vatican City from 26 August 1978 until his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent year of three popes and the first to occur since 1605. John Paul I remains the most recent Italian-born pope, the last in a succession of such popes that started with Clement VII in 1523.
https://en.wikipedia.org/wiki/Pope_John_Paul_I
Pope John Paul II, born Karol Józef Wojty?a (18 May 1920 – 2 April 2005), known as Blessed John Paul II since his beatification on May 1, 2011, reigned as Pope of the Catholic Church and Sovereign of The Holy See from 16 October 1978 until his death on 2 April 2005, at 84 years and 319 days of age. His was the second-longest documented pontificate, which lasted 26 years and 168 days; only Pope Pius IX (1846–1878) who served 31 years, has reigned longer. Pope John Paul II is the only Slavic or Polish pope to date, and was the first non-Italian Pope since Dutch Pope Adrian VI (1522–1523).
https://en.wikipedia.org/wiki/Pope_John_Paul_II
"On March 27, 1980, a series of volcanic explosions and pyroclastic flows began at Mount St. Helens in Skamania County, Washington, United States. A series of phreatic blasts occurred from the summit and escalated until a major explosive eruption took place on May 18, 1980, at 8:32 am. The eruption, which had a Volcanic Explosivity Index of 5, was the most significant to occur in the contiguous United States since the much smaller 1915 eruption of Lassen Peak in California.[2] It has often been declared the most disastrous volcanic eruption in U.S. history.
https://en.wikipedia.org/wiki/1980_eruption_of_Mount_St._Helens
On 13 May 1981, in St. Peter's Square in Vatican City, Pope John Paul II was shot and wounded by Mehmet Ali Ağca while he was entering the square. The Pope was struck twice and suffered severe blood loss. Ağca was apprehended immediately and later sentenced to life in prison by an Italian court."
https://en.wikipedia.org/wiki/Attempted_assassination_of_Pope_John_Paul_II
"It's hard to see how the fishing industry will pick itself up again. Takeshi is moving away from the coast as is his neighbor and fellow fisherman. His wife has refused to return here since the tsunami hit. At the age of 77, he is unlikely to be able to start from scratch. But he picks up any remnants of his fishing gear he can find, just in case. What is left intact barely fills one small basket. His neighbor finds his clock. It has stopped at 3:22pm -- the exact moment his life changed and countless others ended." Misplaced trust: 30-foot tsunami wall didn't save Japanese village by Paul Hancocks
http://www.cnn.com/2011/WORLD/asiapcf/03/31/japan.tsunami.village/index.html
"A major landslide occurred 4 miles (6.4 km) east of Oso, Washington, United States, on March 22, 2014 (3/22/2014), at 10:37 a.m. local time. A portion of an unstable hill collapsed, sending mud and debris to the south across the North Fork of the Stillaguamish River, engulfing a rural neighborhood, and covering an area of approximately 1 square mile (2.6 km2). Forty-three people were killed and 49 homes and other structures destroyed."
https://en.wikipedia.org/wiki/2014_Oso_mudslide
"Published: 10 October 1996
Russian documents Set out 'tectonic weapon' research
Carl Levitin
Moscow. The first official details have emerged in Moscow of ambitious research into 'tectonic warfare' carried out by the former Soviet Union and subsequently by the government of Russia, and involving atte mpts to stimulate 'artificial' earthquakes as weapons of destruction. According to documents obtained by the newspaper Moscow News, two research programmes, the first known as ' Mercury ' and the second as ' Volcano', were aimed at creating new earthquake epicentres by using underground nuclear explosions . Geophysicists are aware that impending earthquakes may be triggered by underground nuclear explosions . But Western geophysicists remain sceptical about tectonic warfare and have all but abandoned research after two unsuccessful phases of activity in the 1960s and 1980s, says Roger Clark, a lecturer in geophysics at the University of Leeds. Clark is not at all surprised that th e Russians tried to create earthquakes and control their location electromagnetically, however. "This sort of science is very much part of their heritage. We don't think it is impossible, or wrong , but past experience suggests it is very, very unlikely. "
The programme , which was secretly launched by the Communist rulers of the former Soviet Union in 1987, and has been unofficially known to Western geophysicists for several years, is now believed to have been abandoned. It would certainly contravene the terms of the Comprehensive Test Ban Treaty, which Russia signe d at the United Nations in Geneva last month . The Mercury project was launched in the former Soviet republic of Azerbaijan, but came to a halt when the republic became independent. It was superseded by the Volcano project. Three underground nuclear tests are believed to have taken place at sites in Kyrgyzstan.
According to the documents, the Mercury project was launched by a secret decree of the Central Committee of the Communist Party and the Council of Ministers of the Soviet Union. The objective was to "develop a methodology for remote operation on an earthquake epicentre by using weak seismic fields and research possibilities of transferring the seismic energy of an explosion ".
The documents say that the Mercury project involved 22 scientific and industrial organizations, including the Geological Institute of the Azerbaijan Academy of Sciences in Baku. The remit extended to developing the electronic equipment to be installed aboard space satellites that would control the tectonic weapon. The scientists were given three years to complete research, with testing planned for 1990.
https://www.nature.com/articles/383471a0
Countdown to the Messiah
Daniel 9:24 gives the Hebrew Nation a 483 year countdown to the year that the Messiah would arrive on the scene (column 2 row 3 of our next table). Luke records that Jesus began to be about 30 years old when he was revealed as the Messiah at the Jordan River baptism.
Three and a half years later the Messiah is crucified, by no coincidence it is forty years before the total Desolation of the Temple and the Nation by the Roman army, the people of the prince that shall come, as foretold by Daniel and Jesus. If any period of time deserves the title, “Time of Jacob’s Trouble” it would be this forty years. And if those days had not been shortened no flesh (Jacob) would have been saved, but for the Elect's sake (those obedient Hebrew's who would spread the gospel) those days of persecution were shortened to prevent the annihilation of even the elect. Many try to apply this verse to the days preceding the return of Messiah but this is not logical because the elect will all be resurrected at that time so those days will not need to be shortened for their sake. Because first century Christians were a sect of the Jews it was necessary for the Elect to survive the desolation of the Hebrew Nation at the end of that century. Summary Charts Putting all of these points of synchrony together with the former bible eras yields our summary charts bringing us to a conclusion of the present year Since Creation. 2015 equals 5960. We have approximately until the year 2055 before the present era is completed.
The Rapture Will Be Cancelled
by Nicklas Arthur
https://drive.google.com/file/d/1hwvsMLXT7Z35KlbSdXw6x5EH0VLHPZsM/view?usp=sharing
Ray Stevens - "The Cannonball Run Opening"
https://youtu.be/kk1vbwb6vS8?si=Xm9N9939YD40SZnL
Historical Basis for Believing Jesus was Crucified in AD 30
by Jim Liles
6 years ago
[Editor’s note: I asked Jim for clarification on his belief about this since I’ve encountered people equally sure of the years 29, 30, and 33 AD for the death and resurrection of Christ. This article is his response.
Although such a topic may seem far afield from our usual creation vs. evolution discussions, it is still at the intersection of the Bible and science. It may not change anything about how you interact with others, but it can strengthen your confidence that we have not believed cleverly devised fables, but historically verifiable reality!]
Is 30 AD the Year of the Crucifixion?
To answer this question, I will combine information from Scripture as well as extra-biblical material on which there is much, but not total, agreement. Let’s begin with the year of Jesus birth:
Year of Birth: We know from Scripture that Jesus is born at the time of the first Roman census (Luke 2:1-2Open in Logos Bible Software (if available)) when Quirinius was Governor of Syria. A review of Roman documents describe this time frame as late October or November of 5 BC. We know that the second census, 10 years later, was in 6 AD at the same time of year when Caesar Augustus ruled.
Year of Baptism: This birth date above would mean that Jesus was 12 years old at Passover in 9 AD as described in Luke 2:41-52Open in Logos Bible Software (if available). From these two dated events we can determine that Jesus is about 33.5 years old twenty-one years later at Passover in 30 AD. This is consistent with the Baptism of Jesus in August or September of 26 AD, in the fifteenth year of Tiberius (Luke 3:1-23Open in Logos Bible Software (if available)) whose reign began in July of 11 AD. This is followed by a public ministry lasting a little over three-and-a-half years ending on Passover in 30 AD.
Date of Crucifixion: The year of the Crucifixion is confirmed by several historians due to the darkness that occurred from noon until 3:00 PM on Nisan 14-Passover in 30 AD. It is important to note that the term ‘Passover’ can refer to Nisan 14, the Preparation for the Feast of Unleavened Bread, or Nisan 15-the first day of seven for the Feast of Unleavened Bread. The historians Phlegon, Thallus, Africanus and Tertullian all mention this three hour period of darkness that does not have a scientific explanation. It was neither a lunar or solar eclipse for many reasons. Eclipses do not last three hours and cannot happen during the full moon of Passover.
Julius Africanus, writing about the historian Thallus states:
Upon the whole world there came a most fearful darkness. Many rocks were split in two by an earthquake, and many places in Judea and other districts were thrown down.
It seems very unreasonable to me that Thallus, in the third book of his histories, would try to explain away this darkness as an eclipse of the sun. For the Jews celebrate their Passover on the 14th day according to the moon, and the death of our Saviour falls on the day before the Passover. But an eclipse of the sun can only take place when the moon comes under the sun, how then could an eclipse have occurred when the moon is directly opposite the sun? (Scientifically it is impossible to have a full moon on the same day that there is an eclipse of the sun.)
The Roman historian Phlegon is mentioned by Origen who describes a darkening of the sun in the eighteenth year of Tiberius on Nisan 14-Passover which would be 30 AD. A few people have used this Roman history report stating the year of the Crucifixion is 33 AD. They mistakenly start Tiberius’ reign in 14 AD after the death of Augustus instead of the start of his joint reign in 11 AD.
On the Gregorian-Hebrew solar calendar found in ESC, the date of the Crucifixion is Friday April 5-Nisan 14, 30 AD. On this Hebrew solar calendar Nisan 14-Passover always falls on April 5 in a non-leap year and April 3 in a leap or special year on the Gregorian calendar we use today. This is clearly new information about the accuracy and inerrancy of the specific dates in Scripture.
This type of assessment of the Bible’s accuracy was only possible in recent years with computers, Excel spreadsheets, Bible software, and calendar converters like www.rosettacalendar.com.
Resources:
ESC = Earth’s Sacred Calendar: The Dated Events of the Old Testament by Jim Liles; Pub 2014.
CARM: Is there non-biblical evidence of a day of darkness at Christ’s death?
Bible History.net The Crucifixion Darkness
https://thecreationclub.com/historical-basis-for-believing-jesus-was-crucified-in-ad-30/
The 2030 Agenda for Sustainable Development, adopted by all United Nations members in 2015, created 17 world Sustainable Development Goals (SDGs). They were created with the aim of "peace and prosperity for people and the planet..."[1][2][3] – while tackling climate change and working to preserve oceans and forests. The SDGs highlight the connections between the environmental, social and economic aspects of sustainable development. Sustainability is at the center of the SDGs.[4][5]
https://en.wikipedia.org/wiki/Sustainable_Development_Goals
AI Overview
Learn more
When someone says "2000 years of age," it means a period of time spanning 2,000 years, often used in historical or astrological contexts to refer to a specific era or "age" like the "Age of Pisces" which is considered to have lasted for 2,000 years in some interpretations.
Key points about "2000 years of age":
Astrological usage:
In astrology, different "ages" are associated with different zodiac signs, and each age is often calculated as lasting around 2,000 years based on the Earth's axial precession.
Example:
Currently, many astrologers consider the "Age of Aquarius" to be starting around the year 2000, signifying a new era.
Not perfectly accurate:
While 2,000 years is often used for simplicity, the actual length of an astrological age based on precession is closer to 2,160 years.
https://www.google.com/search?q=age+meaning+2000+years&sca_esv=813837a4ab300c6b&sxsrf=ADLYWIIlFsM6w2q46pw2FDIKPtl6eHh4KA%3A1735980154611&ei=evR4Z4uCJdejkPIP2Oay2A4&ved=0ahUKEwiLp8-D1tuKAxXXEUQIHVizDOsQ4dUDCBA&uact=5&oq=age+meaning+2000+years&gs_lp=Egxnd3Mtd2l6LXNlcnAiFmFnZSBtZWFuaW5nIDIwMDAgeWVhcnMyCBAAGIAEGKIEMggQABiABBiiBDIIEAAYgAQYogQyCBAAGIAEGKIEMggQABiABBiiBEjKEVCTCVjSDXACeAGQAQCYAW6gAf8CqgEDMy4xuAEDyAEA-AEBmAIGoAKRA8ICChAAGLADGNYEGEfCAggQABgHGAgYHsICCBAAGAgYDRgewgILEAAYgAQYhgMYigXCAgoQIRigARjDBBgKmAMAiAYBkAYIkgcDNS4xoAfoFA&sclient=gws-wiz-serp
Operation Warp Speed (OWS) was a public–private partnership initiated by the United States government to facilitate and accelerate the development, manufacturing, and distribution of COVID-19 vaccines, therapeutics, and diagnostics.[1][2] The first news report of Operation Warp Speed was on April 29, 2020,[3][4][5] and the program was officially announced on May 15, 2020.[1] It was headed by Moncef Slaoui from May 2020 to January 2021 and by David A. Kessler from January to February 2021.[6] At the end of February 2021, Operation Warp Speed was transferred into the responsibilities of the White House COVID-19 Response Team.[7]
The program promoted mass production of multiple vaccines, and different types of vaccine technologies, based on preliminary evidence, allowing for faster distribution if clinical trials confirm one of the vaccines is safe and effective.[citation needed] The plan anticipated that some of these vaccines will not prove safe or effective, making the program more costly than typical vaccine development, but potentially leading to the availability of a viable vaccine several months earlier than typical timelines.[8]
Operation Warp Speed, initially funded with about $10 billion from the CARES Act (Coronavirus Aid, Relief, and Economic Security) passed by the United States Congress on March 27, 2020,[1] was an interagency program that includes components of the Department of Health and Human Services, including the Centers for Disease Control and Prevention, Food and Drug Administration, the National Institutes of Health, and the Biomedical Advanced Research and Development Authority (BARDA); the Department of Defense; private firms; and other federal agencies, including the Department of Agriculture, the Department of Energy, and the Department of Veterans Affairs.[1]
History
President Donald Trump formally announced Operation Warp Speed on May 15, 2020, in the White House Rose Garden.
On May 15, 2020, President Donald Trump officially announced the public-private partnership.[4][1][9] The purpose of Operation Warp Speed was to coordinate Health and Human Services-wide efforts, including the NIH ACTIV partnership for vaccine and therapeutic development, the NIH RADx initiative for diagnostic development, and work by BARDA.[1]
Operation Warp Speed was formed to encourage private and public partnerships to enable faster approval and production of vaccines during the COVID-19 pandemic.[2] The name was inspired by terminology for faster-than-light travel used in the Star Trek fictional universe, evoking a sense of rapid progress.[10][11]
The Food and Drug Administration announced on June 30, 2020, that a vaccine would need to be at least 50% effective for diminishing the severity of COVID-19 symptoms to obtain regulatory and marketing approval.[12]
In January 2021, White House press secretary Jen Psaki announced that the program was expected to undergo a restructure and renaming under the Biden administration.[13][14] Also in January 2021, Dr. Moncef Slaoui, former Operation Warp Speed lead, was told not to use the name Operation Warp Speed anymore.[15] At the end of February 2021, responsibilities of Operation Warp Speed were transferred into the White House COVID-19 Response Team.[7][16]
https://en.wikipedia.org/wiki/Operation_Warp_Speed
Lieutenant Harry S.L. Kim was a Human Starfleet officer who served as the operations officer aboard the starship USS Voyager during the seven years it was lost in the Delta Quadrant and, in the 2380s, he served as a tactical officer aboard the USS Dauntless. (VOY: "Caretaker", "Non Sequitur", "The Disease", "Warhead", "Nightingale": PRO: "Supernova, Part 1")
https://memory-alpha.fandom.com/wiki/Harry_Kim
Ensign Harry S. L. Kim is a fictional character who appeared in each of the seven seasons of the American television series Star Trek: Voyager. Portrayed by Garrett Wang, he is the Operations Officer aboard the Starfleet starship USS Voyager.
The character first appeared in the pilot episode of the series, "Caretaker". The character continued to appear throughout the series in a main cast role, with his final appearance in the finale, "Endgame". In that episode, an alternative future version of the character is seen as a Starfleet Captain. He is typically shown as being naive, especially in romantic situations, but gifted. The character finds the ship's first possible route home, and in one alternative future, he manages to develop a transwarp drive which allows him and Chakotay to travel home in a matter of hours but kills the rest of the crew. The producers had considered whether or not to kill off Kim during the third season. Wang subsequently reprised the role of Harry Kim for the fan-made Star Trek: Renegades. In 2024, Wang reprised the role as several alternate reality versions of Harry Kim in Star Trek: Lower Decks penultimate episode "Fissure Quest."
https://en.wikipedia.org/wiki/Harry_Kim_(Star_Trek)
Kim Jong Un[d] (born 8 January 1982, 1983 or 1984)[b] is a North Korean politician and dictator who has been the third supreme leader of North Korea since 2011 and general secretary of the Workers' Party of Korea (WPK) since 2012.[e] He is the third son of Kim Jong Il, who was the second supreme leader of North Korea, and a grandson of Kim Il Sung, the founder and first supreme leader of the country.
From late 2010, Kim was viewed as the successor to the North Korean leadership. Following his father's death in December 2011, state television announced Kim as the "great successor to the revolutionary cause". Kim holds the titles of General Secretary of the Workers' Party of Korea and President of the State Affairs. He is also a member of the Presidium of the WPK Politburo, the highest decision-making body in the country. In July 2012, Kim was promoted to the highest rank of marshal in the Korean People's Army, consolidating his positions as commander-in-chief of the Armed Forces and Chairman of the Central Military Commission. North Korean state media often refer to him as "Respected Comrade Kim Jong Un" or "Marshal Kim Jong Un". He has promoted the policy of byungjin, similar to Kim Il Sung's policy from the 1960s, referring to the simultaneous development of both the economy and the country's nuclear weapons program. He has also revived the structures of the WPK, expanding the party's power at the expense of the military leadership.
Kim Jong Un rules North Korea as a totalitarian dictatorship, and his leadership has followed the same cult of personality as his father and grandfather. In 2014, a United Nations Human Rights Council report suggested that Kim could be put on trial for crimes against humanity. According to reports, he has ordered the purge and execution of several North Korean officials including his uncle, Jang Song-thaek, in 2013. He is also widely believed to have ordered the assassination of his half-brother, Kim Jong-nam, in Malaysia in 2017. He has presided over an expansion of the consumer economy, construction projects and tourist attractions in North Korea.
Kim expanded the country's nuclear weapons program, which led to heightened tensions with the United States and South Korea, as well as China. In 2018 and 2019, Kim took part in summits with South Korean president Moon Jae-in and U.S. president Donald Trump, leading to a brief thaw between North Korea and the two countries, though the negotiations ultimately broke down without progress on reunification of Korea or nuclear disarmament. He has claimed success in combating the COVID-19 pandemic in North Korea, as the country did not report any confirmed cases until May 2022, although several independent observers have questioned this claim. Under his rule, North Korean soldiers have been deployed under Russian command in the Russian invasion of Ukraine.
Early life
North Korean authorities and state-run media have stated that Kim Jong Un was born on 8 January 1982,[4] but South Korean intelligence officials believe that the actual date is a year later, in 1983.[5] The US government lists his birth year as 1984, based on the passport he used while studying in Switzerland.[6] Ko Yong Suk, Kim's aunt who defected to the United States in 1997 also confirmed the 1984 birthdate, claiming that Kim was the same age as her own son who was a playmate from a young age.[7] It is thought that Kim's official birth year was changed for symbolic reasons; 1982 marked the seventieth birthday of his grandfather Kim Il Sung, and forty years after the official birth of his father Kim Jong Il.[8]
Kim Jong Un is the second of three children of Ko Yong Hui and Kim Jong Il; his elder brother, Kim Jong Chul, was born in 1981, while his younger sister, Kim Yo Jong, is believed to have been born in 1987.[9][10] He is a grandson of Kim Il Sung, who was the founder of and led North Korea from its establishment in 1948 until his death in 1994.[11] Kim is the first leader of North Korea to have been born a North Korean citizen, his father having been born in the Soviet Union and his grandfather having been born during the Japanese colonial period.
All of Kim Jong Il's children are said to have lived in Switzerland, as well as the mother of the two youngest sons, who lived in Geneva for some time.[12] First reports said that Kim Jong Un attended the private International School of Berne in Gümligen in Switzerland under the name "Chol-pak" or "Pak-chol" from 1993 to 1998.[13][14] He was described as shy, a good student who got along well with his classmates, and was a basketball fan.[15] He was chaperoned by an older student, thought to be his bodyguard.[16] His elder brother Kim Jong Chul also attended the school with him.[17]
The Liebefeld-Steinhölzli public school in Köniz, Switzerland, reportedly attended by Kim Jong Un
Later, it was reported that Kim Jong Un attended the Liebefeld Steinhölzli state school in Köniz, near Bern, under the name "Pak-un" or "Un-pak" from 1998 until 2000 as the son of an employee of the North Korean embassy in Bern. Authorities confirmed that a North Korean student attended the school during that period. Kim first attended a special class for foreign-language children and later attended the regular classes of the 6th, 7th, 8th and part of the final 9th year, leaving the school abruptly in the autumn of 2000. He was described as a well-integrated and ambitious student who liked to play basketball.[18] However, his grades and attendance rating are reported to have been poor.[19][20] The ambassador of North Korea in Switzerland, Ri Chol, had a close relationship with him and acted as a mentor.[12] One of Kim's classmates told reporters that he had told him that he was the son of the leader of North Korea.[21][22] According to some reports, Kim was described by classmates as a shy child who was awkward with girls and indifferent to political issues, but who distinguished himself in sports and had a fascination with the American National Basketball Association and Michael Jordan. One friend claimed that he had been shown pictures of Kim with Kobe Bryant and Toni Kukoč.[23]
In April 2012, new documents came to light indicating that Kim Jong Un had lived in Switzerland since 1991 or 1992, earlier than previously thought.[24]
The Laboratory of Anatomic Anthropology at the University of Lyon, France, compared the picture of Kim taken at the Liebefeld Steinhölzli school in 1999 with a picture of Kim Jong Un from 2012 and concluded that the faces show a conformity of 95%, suggesting that it is most likely that they are the same person.[25]
The Washington Post reported in 2009 that Kim Jong Un's school friends recalled he "spent hours doing meticulous pencil drawings of Chicago Bulls superstar Michael Jordan".[26] He was obsessed with basketball and computer games,[23][27][28] and was a fan of Jackie Chan action movies.[29]
Most analysts agree that Kim Jong Un attended Kim Il Sung University, a leading officer-training school in Pyongyang, from 2002 to 2007.[30] Kim obtained two degrees, one in physics at Kim Il Sung University and another as an Army officer at the Kim Il Sung Military University.[31][32]
In late February 2018, Reuters reported that Kim and his father had used forged passports—supposedly issued by Brazil and dated 26 February 1996—to apply for visas in various countries. Both 10-year passports carry a stamp saying "Embassy of Brazil in Prague". Kim Jong Un's passport records the name "Josef Pwag" and a date of birth of 1 February 1983.[33]
For many years, only one confirmed photograph of him was known to exist outside North Korea, apparently taken in the mid-1990s, when he was eleven.[34] Occasionally, other supposed images of him surfaced but were often disputed.[35][36] It was only in June 2010, shortly before he was given official posts and publicly introduced to the North Korean people, that more pictures were released of Kim, taken when he was attending school in Switzerland.[37][38] The first official image of him as an adult was a group photograph released on 30 September 2010, at the end of the party conference that effectively anointed him, in which he is seated in the front row, two places from his father. This was followed by newsreel footage of him attending the conference.[39]
https://en.wikipedia.org/wiki/Kim_Jong_Un
Switzerland - The Oligarchy Strongbox
During the course of nine months, from September 1814 to June 1815, the crowned heads and their renowned diplomats had redrawn the map of Europe. They were not, however, secure in what they had accomplished. Although they scorned the theories of democratic government and opposed the doctrines of national self-determination, they feared the principles of the French Revolution. Not only had the Revolution endangered their sovereignty, it had compromised their wealth as well. The final agenda at the Congress was to remedy that problem.
The House of Rothschild had in the past played a significant role in the transport and protection of royalty's wealth, but in 1815 their banks were not in neutral nations. A nonpartisan location was needed to satisfy all parties. Austria was not acceptable. Moreover, the Merovingians were insecure in their remote headquarters in Vienna. Should the Templar Republicans revive, territory closer to the French border was more desirable for intelligence gathering. Switzerland had proven its strategic worth earlier. When the Big Four were closing in on Napoleon, Metternich had shifted Austrian imperial headquarters from Vienna to Freiburg, Switzerland, to better organize at close range his defense against the Corsican.66 Hence, the decision was made at the Congress of Vienna to create Switzerland as a bank with an army attached.67 Should the revolutions ever again regain momentum, and royalty be exiled from their respective lands, neutral Switzerland would protect them, as well as supply them with ample funds to live several lifetimes in luxury.
England, not hampered by the fears of the Venetian oligarchy and determined to safeguard her commercial and colonial interests, was fully agreed to ratify the neutrality of Switzerland. Before any financial moves were made, however, London required Swiss Grand Orients closed and replaced with Swiss Grand Lodges with English obedience. Only then would England cooperate.
In Paris on November 20, 1815, Switzerland's neutrality was guaranteed by France, Austria, Great Britain, Portugal, Prussia, Sweden, and Russia. A century later, in 1919, at the Treaty of Versailles, neutrality was again confirmed. In 1920 the League of Nations acknowledged Switzerland as "conditioned by a centuries-old tradition explicitly incorporated in international law."68 The tradition of Swiss neutrality was again upheld from 1935 to 1945 - even while war raged around its borders.
The Congress of Vienna adjourned on June 18, 1815. Two days earlier Napoleon had been defeated at Waterloo. Over the next few decades the oligarchy's Grail bloodline moved their financial headquarters from Vienna to Zurich, Switzerland. Immediately they went to work absorbing the French Grand Orient Lodges, placing them under English Masonic obedience. Thirty-second degree Mason A.E. Waite, in A New Encyclopaedia of Freemasonry, gives us a century of history concerning the Masonic maneuvers in Switzerland. He reports that Swiss Freemasonry was founded by the British as early as 1736. In 1775 the Swiss lodges transferred their allegiance from English Masonry to the German Strict Observance. Under Napoleon the French Grand Orient invaded Switzerland, and a certain number of existing lodges came under its obedience. Geneva was ceded to France during the wars of Napoleon, and Swiss Masonry then became an appendage of the French Grand Orient. In 1818, as demanded by London, English Masonic obedience began to replace the Grand Orients, except in Geneva where the aristocracy permitted one Grand Orient Lodge to function.69
By 1844 fourteen lodges in Switzerland had united under English obedience, agreed to a Grand Lodge Constitution, and organized the Grand Lodge Alpina in Zurich.70 Within a few decades Alpina headquarters moved to Geneva, next to its Grand Orient rival. From these two lodges, both within a neutral nation, both headquartered in the same city, Scarlet and the Beast would continue to plot their separate intrigues to dominate the world. From Geneva both the right wing and the left wing revolutions would spread over the face of the earth. In Geneva both would unite a century later.
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
https://www.facebook.com/4williamdunn/posts/pfbid02ZpefvEd2dczUecySdknRZ7UAMhkREnE99DqfGD4WNhVBzxknknRv4MjUNYzCUudil
THE "ZIG-ZAG Man" of rolling papers fame is based on the story of a French North African soldier (Zouave) whose smoking pipe was shattered by a stray bullet during the battle of Sevastopol so he rolled his tobacco using a piece of paper torn from a musket cartridge.
https://www.reddit.com/r/todayilearned/comments/9oojd9/til_zigzag_man_of_rolling_papers_fame_is_based_on/?rdt=47114
Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]
Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.
The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.
https://en.wikipedia.org/wiki/Thomas_Beatie
Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]
https://en.wikipedia.org/wiki/Tracing_board
Exoteric Masonry, which is only the husks of the Mystic Order formed by the Sons of Cain has in modern times attracted the masculine element with its positively polarized physical vehicles, and educated them in industry and statecraft, thus controlling the material development of the world. The sons of Seth, constituting themselves the Priestcraft have worked their spell over the positive vital bodies of the feminine element to dominate the spiritual development. And whereas, the sons of Cain working through Freemasonry and kindred movements, have openly fought for the temporal power, the Priestcraft has fought as strenuously and perhaps more effectively, by stealth, to retain their monopoly upon the spiritual development of the feminine element. To the casual onlooker it would seem as if there were no decided antagonism between these two movements at the present time, but though Freemasonry of today is but a shell of its true ancient mystic self, and though Catholicism has been terribly tarnished by the touch of time, in that one thing there is no difference, the war is as keen as ever, the efforts of the Church are not concentrated upon the masses however as much as upon those who are seeking to live the higher life, so that they may gain admission to the Mystery Temple and learn how to make the Philosophers’ Stone. As mankind advances in evolution, the vital body becomes more permanently positively polarized giving to both sexes a greater desire for spirituality, and though we change from the masculine to feminine in alternate embodiment, positive polarity of the vital body is becoming more pronounced regardless of sex, and this accounts for the growing tendency towards Altruism which is even being brought out by the suffering entailed by the great war we are now fighting, for all agree that they are seeking to obtain a lasting peace where the swords may be made into plowshares, and the spears into pruning hooks. In the past humanity has been claiming universal brotherhood as a great ideal, but we must come closer than that to be in full accord with the Christ. He said to his Disciples “ye are my friends.” Among brothers and sisters hate and enmity may exist, but friendship is the expression of love and cannot exist apart from that. This is therefore the magic word which will eventually level all distinctions, bring peace upon earth and goodwill among men. This is the great Ideal proclaimed by the Rosicrucian Fellowship, an Ideal which points the shortest way to the New Heaven and the New Earth, where the sons of Cain and the sons of Seth will eventually be united.
FREEMASONRY AND CATHOLICISM
by MAX HEINDEL
https://dn720206.ca.archive.org/0/items/freemasonryandca017137mbp/freemasonryandca017137mbp.pdf
EX-MAID: DIANA IS BURIED IN FORMER DOG CEMETERY
By
PUBLISHED: July 7, 1998 at 4:00 a.m. | UPDATED: July 29, 2021 at 9:16 p.m.
LONDON – Princess Diana is buried on land used for years as a pet cemetery and known to the staff at her childhood home as “Dog Island,” a former housekeeper for her family said in an article published on Monday. The leafy Oval Island at Althorp, the Spencer family’s rural estate, was used as a place to bury hunting dogs that belonged to Diana’s grandfather Jack, Maudie P ...
https://www.orlandosentinel.com/1998/07/07/ex-maid-diana-is-buried-in-former-dog-cemetery/
"Dog Days Are Over" is a song by English indie rock band Florence and the Machine from their debut album Lungs (2009). It was originally scheduled for release on 24 November 2008 through Moshi Moshi Records in the UK as the album's second single, but was later pushed back for release on 1 December 2008. A day later on 2 December 2008 the single was released in download and seven-inch vinyl format through IAMSOUND Records in the US. The B-side to the single is a cover of "You Got the Love" by The Source featuring Candi Staton which later was confirmed as a track on their debut album and the band's fifth single. The single reached the top 30 in Canada, Ireland, the United Kingdom, and the United States.
A demo version of "Dog Days Are Over" is featured on disc two of the deluxe edition of Lungs. A six-minute, forty-second-long Optimo remix of "Dog Days Are Over" has also been made available.[4] An acoustic version of the song was performed live on BBC Radio 1's Big Weekend. The track has been performed at a great number of high-profile festivals through 2008 and 2009, including the Reading and Leeds festivals. The band also performed the song on the Mercury Prize 2009 awards show and BBC Introducing. In 2023, the song appeared in the finale of Guardians of the Galaxy Vol. 3 and re-entered some charts almost 15 years after its release.
https://en.wikipedia.org/wiki/Dog_Days_Are_Over
The history of the Giglio of Florence
August 16, 2013 9:25 am 27018
Giglio of Florence: The story behind the lily that turned out not be a lily at all.
The city of Florence has proudly carried the Giglio of Florence on her coat of arms for almost a thousand years. The origin of the lily symbol however is even more ancient and can be traced back to the ruling class of the Roman Empire. It is possible that the Florentine version was derived from that symbol, but there are also other legends surrounding the origin.
One of the stories tells that Florence was founded in 59 BC by the Romans in the period of the flower celebrations in honor of the goddess Flora and another that the city was named after its founder Florinus da Cellino: Florentia (Latin for flowering).
The simplest explanation for the symbol of Florence is that it was derived from the flower that traditionally grows in the area around the city: Iris Fiorentina.
One thing is certain: the Giglio of Florence (Florentine lily) is not a lily, but a stylized iris.
This beautiful white flower was first applied to the city’s coat of arms in the 11th century; it was white on a red background. After the bloody battle between the Guelphs and the Ghibellines, which ended in 1250 with a victory for the Guelphs, they switched the colors as a sign of their power, thus creating the famous symbol of the red giglio on a white background.
In the Divine Comedy Dante Alighieri describes the eve of this event as follows: ‘The lily of the flagpole was not yet reversed and not colored red by division…’
The new arm was so important to Florence that in 1252 it graced the first Florin that was ever created.
https://www.intoflorence.com/history-giglio-florence/
The oldest written evidence of rose cultivation comes from a tablet discussing the Akkadian king Sargon I’s military campaign to the west. Sargon brought rosebush saplings with him on the campaign so rose cultivation could begin in these newly acquired territories soon after his conquest. It was an act of supreme confidence and evidence of roses’ importance to Akkadian culture.
https://deathscent.com/2022/02/18/rosalia/
‘The drone corgi has made my year’: Viewers react to light show at Party at the Palace
An image of the Queen’s favourite dog breed lit up Buckingham Palace
Saman Javed
Sunday 05 June 2022 06:47 EDT
Audiences have praised the “phenomenal” drone display during BBC’s Party at the Palace on Saturday evening, which saw the sky light up with images of the Queen’s corgis, horses and a teapot.
As night fell around Buckingham Palace on Saturday 4 June and the live performances came to an end, crowds enjoyed a light show which paid tribute to some of the Queen’s hobbies and interests.
Organised by light show company SkyMagic, drones took the shape of the 96-year-old monarch’s favourite dog breed, the corgi.
The pup was pictured with its tongue out, and a bone next to one of its paws.
Other images created by the drones included the Queen’s signature Launer handbag, the number “70” with a crown in the centre of the “0”, and a union jack flag.
The show also delivered a subtle nod to the Queen’s love of horse riding and her daily afternoon tea.
The number 70 lit up over the palace
open image in gallery
The number 70 lit up over the palace (PA)
Social media users praised the display, with some declaring it the highlight of the show.
“The production values on the #PlatinumPartyatthePalace have been brilliant but the drone corgi absolutely topped it off,” one person wrote.
The Queen’s signature handbag
open image in gallery
The Queen’s signature handbag (AP)
Another said: “The drones, lighting and graphics were absolutely phenomenal during the #PlatinumPartyatthePalace. A monumental effort from all involved! What a show!”
Others expressed their delight at seeing the huge corgi.
“Shut up, it’s a giant corgi made of drones. This is absurd,” one Twitter user said.
Another wrote: “The drone corgi above Buckingham Palace has made my year.”
“There is a giant drone corgi over Buckingham Palace and this is the best country on earth,” a third person said.
The Queen’s love of corgis has been well-documented, and the dog breed has played a key role in celebrations during the 96-year-old’s platinum jubilee.
The monarch’s love affair with the corgi began in 1933. Their father – then the Duke of York – gifted the then-Princess Elizabeth and her sister, Princess Maragret, a corgi named Dookie.
Earlier this month, the Royal Family’s official Twitter account unveiled a new emoji of a crown-wearing corgi called PJ.
With his tongue sticking out, PJ wears a purple and platinum coloured-crown, and automatically appears when Twitter users use celebratory Jubilee hashtags.
https://www.the-independent.com/life-style/royal-family/drone-corgi-light-show-party-at-the-palace-b2094253.html
One of the many names for Sirius is the 'Dog Star'. Of course Sirius is the primary star of the constellation Canis Major, the large dog, but this is far from the entire story. Sirius seems to have a very ancient and a very wide spread association with dogs and wolves. The most familiar of these traditions come from ancient Rome and Greece. For example, the familiar term 'Dog Days of Summer' has a Roman origin that refers to the long hot days of late summer which the Romans associated with the arrival of Sirius in the morning sky at that time of year. The Greeks also had numerous beliefs and legends which linked dogs and Sirius. For example, on the Greek island of Ceos coins were imprinted with the image of a dog surrounded by radiant spikes, again commemorating the late summer arrival of Sirius in the morning sky.
A 3rd Century BC coin from Ceos showing a canine Sirius (Sear 3079, Michael Molnar Collection)
There are other much older traditions of Sirius and dogs which originate in places seeming unrelated to Greece and Rome. For example, the ancient Chinese called Sirius Tsien Lang, the 'Heavenly Wolf'. It was associated with an old constellation called the Bow and Arrow, with the arrow pointed at Sirius, the wolf. This same constellation, with virtually the same stars, was also known in ancient Mesopotamia, where Sirius had names associated with dogs. Perhaps most intriguing of all such traditions is found among many of the native peoples of North America. Here there exist a remarkable number of occurrences of names for Sirius and legends about the star having to do with dogs and wolves. A few examples include: 'Moon Dog' (Alaskan Inuit); 'dog-face' (Blackfoot); 'Wolf Star' (Pawnee); and 'Wolf that hangs by the side of Heaven' (Northern Osage). Such appellations are not universal, many counter examples exist from other Native American groups. Nevertheless, it is intriguing to wonder if perhaps many of these canine-related names and stories involving Sirius could have a common origin from some long forgotten source on the Eurasian Continent, perhaps as long ago as the last Ice Age. Then again it could all be coincidence, we will probably never know.
Further Reading:
Chapter 2 Dog Star in Sirius: The Brightest Diamond in the Night Sky
Miller, Dorcus, S. 1997, Stars of the First People; Native American star myths and constellations, Pruett
Allen, Richard Hinckley, 1963, Star Names Their Lore and Meaning, Dover Publications, 117-129
http://vega.lpl.arizona.edu/sirius/A1.html
Anubis (/əˈnjuːbɪs/;[3] Ancient Greek: Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (Coptic: ⲁⲛⲟⲩⲡ, romanized: Anoup), is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.[4]
Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon; however, few major myths involved him.[5]
Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming. Anubis is associated with Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined.[6] Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet.
Name
"Anubis" is a Greek rendering of this god's Egyptian name.[7][8] Before the Greeks arrived in Egypt, around the 7th century BC, the god was known as Anpu or Inpu. The root of the name in ancient Egyptian language means "a royal child." Inpu has a root to "inp", which means "to decay." The god was also known as "First of the Westerners," "Lord of the Sacred Land," "He Who is Upon his Sacred Mountain," "Ruler of the Nine Bows," "The Dog who Swallows Millions," "Master of Secrets," "He Who is in the Place of Embalming," and "Foremost of the Divine Booth."[9] The positions that he had were also reflected in the titles he held such as "He Who Is upon His Mountain," "Lord of the Sacred Land," "Foremost of the Westerners," and "He Who Is in the Place of Embalming."[10]
In the Old Kingdom (c. 2686 BC – c. 2181 BC), the standard way of writing his name in hieroglyphs was composed of the sound signs inpw followed by a jackal[a] over a ḥtp sign:[14]
i n
p w C6
A new form with the jackal on a tall stand appeared in the late Old Kingdom and became common thereafter:[14]
i n
p w E16
Anubis' name jnpw was possibly pronounced [aˈna.pʰa(w)], based on Coptic Anoup and the Akkadian transcription ⟨a-na-pa⟩ (𒀀𒈾𒉺) in the name <ri-a-na-pa> "Reanapa" that appears in Amarna letter EA 315.[15][16] However, this transcription may also be interpreted as rˁ-nfr, a name similar to that of Prince Ranefer of the Fourth Dynasty.
https://en.wikipedia.org/wiki/Anubis
2030: The Year of the Metal Dog
In addition to being associated with a zodiac animal, each new lunar year also aligns with one of the five traditional Chinese elements. These elements are known in Chinese as the 五行 (wǔxíng).
While we won’t delve into the details of this aspect of zodiac philosophy due to its complexity, keep in mind that each lunar year consists of a combination of 10 heavenly stems (干 gàn) and 12 earthly branches (支 zhī). These unite to form a system of 60 stem-branch combinations. Each combination is symbolized by one of the five elements (fire, water, wood, metal and earth).
According to this system, 2030 is the Year of the Metal Dog.
For anyone interested in diving deeper into doctrines of Chinese astrology, the internet provides a great database of resources for continued study.
https://studycli.org/chinese-zodiac/year-of-the-dog/
The Arab Spring (Arabic: الربيع العربي, romanized: ar-rabīʻ al-ʻarabī) or the First Arab Spring (to distinguish from the Second Arab Spring) was a series of anti-government protests, uprisings and armed rebellions that spread across much of the Arab world in the early 2010s. It began in Tunisia in response to corruption and economic stagnation.[1][2] From Tunisia, the protests then spread to five other countries: Libya, Egypt, Yemen, Syria and Bahrain. Rulers were deposed (Zine El Abidine Ben Ali of Tunisia in 2011, Muammar Gaddafi of Libya in 2011, Hosni Mubarak of Egypt in 2011, and Ali Abdullah Saleh of Yemen in 2012) or major uprisings and social violence occurred including riots, civil wars, or insurgencies. Sustained street demonstrations took place in Morocco, Iraq, Algeria, Lebanon, Jordan, Kuwait, Oman and Sudan. Minor protests took place in Djibouti, Mauritania, Palestine, Saudi Arabia and the Moroccan-occupied Western Sahara.[3] A major slogan of the demonstrators in the Arab world is ash-shaʻb yurīd isqāṭ an-niẓām! (Arabic: الشعب يريد إسقاط النظام, lit. 'the people want to bring down the regime').[4]
https://en.wikipedia.org/wiki/Arab_Spring
Spring 2030 in United States
Spring Starts: Wednesday, Mar 20 6:51 am PDT
https://www.calendardate.com/spring_2030.htm
Easter in 2030
Date: April 21, 2030
Day: Sunday
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
Elon Musk: “We’re going straight to Mars. The Moon is a distraction.”
What to make of Musk's comments that are critical of NASA's lunar plans?
Eric Berger – Jan 3, 2025 9:28 AM
Although SpaceX founder Elon Musk is known for outspokenness and controversial comments on his social media site X, he has been relatively restrained when it comes to US space policy in recent years.
For example, he has rarely criticized NASA or its overall goal to return humans to the Moon through the Artemis Program. Rather, Musk, who has long preferred Mars as a destination for humans, has more or less been a team player when it comes to the space agency's lunar-focused plans.
This is understandable from a financial perspective, as SpaceX has contracts worth billions of dollars to not only build a Human Landing System as part of NASA's Artemis Program but also to supply food, cargo, and other logistics services to a planned Lunar Gateway in orbit around the Moon.
But privately, Musk has been critical of NASA's plans, suggesting that the Artemis Program has been moving too slowly and is too reliant on contractors who seek cost-plus government contracts and are less interested in delivering results.
Silent on policy no longer
During the last 10 days, Musk has begun airing some of these private thoughts publicly. On Christmas Day, for example, Musk wrote on X, "The Artemis architecture is extremely inefficient, as it is a jobs-maximizing program, not a results-maximizing program. Something entirely new is needed."
Then, on Thursday evening, he added this: "No, we’re going straight to Mars. The Moon is a distraction."
These are definitive statements that directly contradict NASA's plans to send a series of human missions to the lunar south pole later this decade and establish a sustainable base of operations there with the Artemis Program.
It would be one thing if Musk was just expressing his opinion as a private citizen. But since playing a significant part in the election of Donald Trump as the next president of the United States last year, Musk has assumed an important advisory role for the incoming administration. He was also partly responsible for the expected nomination of private astronaut Jared Isaacman to become the next administrator of NASA. Although Musk is not directing US space policy, he certainly has a meaningful say in what happens.
So what does this mean for Artemis?
The fate of Artemis is an important question not just for NASA but for the US commercial space industry, the European Space Agency, and other international partners who have aligned with the return of humans to the Moon. With Artemis, the United States is in competition with China to establish a meaningful presence on the surface of the Moon.
Based upon conversations with people involved in developing space policy for the Trump administration, I can make some educated guesses about how to interpret Musk's comments. None of these people, for example, would disagree with Musk's assertion that "the Artemis architecture is extremely inefficient" and that some changes are warranted.
With that said, the Artemis Program is probably not going away. After all, it was the first Trump administration that created the program about five years ago. However, it may be less well-remembered that the first Trump White House pushed for more significant changes, including a "major course correction" at NASA.
"I call on NASA to adopt new policies and embrace a new mindset," then-Vice President Mike Pence said in May 2019. "If our current contractors can't meet this objective, then we'll find ones that will." (Speaking of the vice president, it's unlikely that the National Space Council will be reconstituted under JD Vance).
To a large extent, NASA resisted this change during the remainder of the Trump administration, keeping its core group of major contractors, such as Boeing and Lockheed Martin, in place. It had help from key US Senators, including Richard Shelby, the now-retired Republican from Alabama. But this time, the push for change is likely to be more concerted, especially with key elements of NASA's architecture, including the Space Launch System rocket, being bypassed by privately developed rockets such as SpaceX's Starship vehicle and Blue Origin's New Glenn rocket.
Not one, but both
In all likelihood, NASA will adopt a new "Artemis" plan that involves initiatives to both the Moon and Mars. When Musk said "we're going straight to Mars," he may have meant that this will be the thrust of SpaceX, with support from NASA. That does not preclude a separate initiative, possibly led by Blue Origin with help from NASA, to develop lunar return plans.
Isaacman, who is keeping a fairly low profile ahead of his nomination, has not weighed in on Musk's comments. However, when his nomination was announced one month ago, he did make a germane comment on X.
"I was born after the Moon landings; my children were born after the final space shuttle launch," he wrote. "With the support of President Trump, I can promise you this: We will never again lose our ability to journey to the stars and never settle for second place. We will inspire children, yours and mine, to look up and dream of what is possible. Americans will walk on the Moon and Mars and in doing so, we will make life better here on Earth."
In short, NASA is likely to adopt a two-lane strategy of reaching for both the Moon and Mars. Whether the space agency is successful with either one will be a major question asked of the new administration.
https://arstechnica.com/space/2025/01/elon-musk-were-going-straight-to-mars-the-moon-is-a-distraction/
Elon Musk Breaks Twitter Silence to Post Photo of Himself and 4 of His Sons with Pope Francis
Elon Musk said he was "honored" to meet Pope Francis as he shared a snap featuring four of his sons after 10 days off Twitter
By Nicholas Rice Published on July 2, 2022 01:24PM EDT
Elon Musk is back on Twitter.
After last sharing a tweet on the social media platform on June 21, the Tesla CEO, 51, returned to the site on Friday, writing in a message, "Feeling … perhaps … a little bored?"
In a follow-up tweet, Musk then shared a photograph of himself with his sons - including Griffin, and triplets Kai, Damian, and Sax – whose mother is his first wife, Justine Wilson, posing beside Pope Francis.
"Honored to meet @Pontifex yesterday," Musk wrote alongside the photograph, which saw each of the Musk men standing beside the Pope in suits.
In a later tweet, Musk shared a throwback image of himself and his ex-wife Talulah Riley in Italy.
"Venice, a site of Great Remembrance," he captioned the shot, which sees him and Riley, 36, posing in black and white attire with face masks covering their eyes.
Musk also shared one other Twitter message on Friday — a tribute to Technoblade, a YouTube gamer who recently died of cancer at 23.
"Popular Minecraft YouTuber Technoblade with 12 Billion subscribers recently passed away at the age of 23 due to cancer, and this made [me] realize that cancer is [an] absurd piece of literal garbage and death, but also try to live your best life with people who know," he wrote, alongside a quote from video game character Sonic the Hedgehog.
Added Musk: "They could die the following day, and you would regret not doing things with them."
Musk's most recent 10-day break from Twitter is the longest one he has taken from the social media platform since October 2017, The Wall Street Journal reported.
The SpaceX CEO previously hadn't gone more than six days without tweeting Since January 2018, the outlet reported.
The WSJ reported that Musk, who is currently looking at a billion-dollar deal to purchase Twitter, has taken shorter days-long breaks from the site, however, including one this past January.
https://people.com/human-interest/elon-musk-poses-with-4-of-his-sons-and-pope-francis/
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]
L. D. S. "
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingl
https://www.facebook.com/4williamdunn/posts/pfbid0hLjakwh69rr6mQz66yhxUX5n1vA9UYiPbEQPkNKk5uBMTDaE9BBSZDmcdQQeJt5cl
Trump posts AI-generated photo of himself as pope, drawing internet outrage
By Andrea Shalal
May 3, 20252:21 PM PDTUpdated 12 hours ago
Summary
Trump and his wife Melania attended funeral of Pope Francis
Image shows Trump in white paper vestments
Former Italian PM blasts 'shameful' post
WEST PALM BEACH, Florida, May 2 (Reuters) - President Donald Trump posted an AI-generated photo showing himself as the pope ahead of this week's gathering of cardinals to choose a new leader of the 1.4-billion-strong Catholic Church, and just days after he joked he would "like to be pope".
Trump, who is not a Catholic and does not attend church regularly, posted the image on his Truth Social platform late on Friday, less than a week after attending the funeral of Pope Francis, who died at 88 last month. The White House then reposted it on its official X account.
The image shows an unsmiling Trump seated in an ornate chair, dressed in white papal vestments and headdress, with right forefinger raised.
The irreverent posting drew instant outrage on X, including from Republicans against Trump, a group that describes itself as "pro-democracy conservative Republicans fighting Trump & Trumpism." The group reposted the image, calling it "a blatant insult to Catholics and a mockery of their faith".
Vatican spokesman Matteo Bruni declined to comment on the image during a briefing with journalists about the process of electing a new pope, which begins on May 7.
Former Italian Prime Minister Matteo Renzi wrote on X: “This is an image that offends believers, insults institutions and shows that the leader of the global right enjoys being a clown. In the meantime, the American economy risks recession and the dollar loses value."
Closer to home, the Catholic bishops of New York state also expressed their displeasure on X.
"There is nothing clever or funny about this image, Mr. President," they wrote. "We just buried our beloved Pope Francis and the cardinals are about to enter a solemn conclave to elect a new successor of St. Peter. Do not mock us."
Trump on Tuesday had jokingly said he would be his own first choice to become pope, before adding that there was a "very good" candidate in New York, Cardinal Timothy Dolan.
Dolan, the archbishop of New York, is not on the short list of possible contenders for the top spot, but it does include another American, Cardinal Joseph Tobin, archbishop of Newark, New Jersey. There has never been a pope from the United States.
In mid-February, both Trump and the official White House social media accounts posted a different AI-generated image of the president wearing a crown and captioned "CONGESTION PRICING IS DEAD. Manhattan, and all of New York, is SAVED. LONG LIVE THE KING!"
In West Palm Beach, Debbie Macchia, 60, stood waiting with a dozen other supporters as Trump's motorcade arrived at his golf club on Saturday morning.
"He was clearly joking. Clearly joking," said Macchia, who is Jewish. "But I wouldn't want to see them do anything sacrilegious with the pope, or anything."
Reporting by Andrea Shalal; Additional reporting by Joshua McElwee in Vatican City, Editing by Ross Colvin and Daniel Wallis
https://www.reuters.com/business/media-telecom/trump-posts-ai-generated-photo-himself-pope-2025-05-03/
I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on."
Donald Trump The Art of the Deal
https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing
University of Scranton welcomes President Biden
The university has illuminated its Class of 2020 Gateway in red and blue lights.
Author: WNEP Web Staff
Published: 10:52 PM EDT October 19, 2021
Updated: 10:52 PM EDT October 19, 2021
SCRANTON, Pa. — In preparation for President Joe Biden's visit, a university lit up their lights in his honor.
The University of Scranton has illuminated its Class of 2020 Gateway in blue and red with the number 46 prominently displayed to welcome the 46th president."
University of Scranton welcomes President Biden | wnep.com
https://www.wnep.com/article/news/local/lackawanna-county/university-of-scranton-welcomes-president-biden-gateway-lights/523-cdba68b1-822b-4747-94be-4cd7e4de9d67
"His son, Hunter Biden, 38, is a longtime federal lobbyist for the Jesuit university located in his father's hometown, Scranton PA. According to federal disclosures, Hunter Biden has been earning about $80,000 a year since 2006 to lobby for this university. Senator Biden himself has lectured at the Jesuit University of Scranton, and received an honorary degree from the same university, in 1976."
Codeword Barbelon
by P.D. Stuart
Revelation 17:17-18
1599 Geneva Bible
17 [a]For God hath put in their hearts to fulfill his will, and to do with one consent for to give their kingdom unto the beast, until the words of God be fulfilled.
18 And that woman which thou sawest, is that [b]great city which reigned over the kings of the earth.
Read full chapter
Footnotes
Revelation 17:17 A reason rendered from the chief efficient cause, which is the providence of God, by which alone S. John by inversion of order affirmeth to have come to pass, both that the Kings should execute upon the harlot, that which pleased God, and which he declared in the verse next beforegoing: and also that by one consent and counsel, they should give their kingdom unto the beast, etc., verses 13, 14. For as these being blinded have before depended upon the beck of the beast that lifteth up the harlot, so it is said that afterward it shall come to pass, that they shall turn back, and shall fall away from her when their hearts shall be turned into better state by the grace and mercy of God.
Revelation 17:18 That is, Rome that great City, or only City (as Justinian calleth it) the King and head whereof was then the Emperor, but now the Pope, since that the condition of the beast was changed.
https://www.biblegateway.com/passage/?search=Revelation%2017%3A17-18&version=GNV
EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS
AND THE INQUISITORS’ USAGE OF LOCURA
By
Javier A. Montoya
May 2010
Chair: Nina Caputo
Major: History
The alumbrados of Spain were a mystical Christian movement that arose in the 1510s. Initially enjoying noble patronage and an environment of spiritual exploration fostered by the reforms of Cardinal Cisneros, the alumbrados spread their ideas throughout Castile. Led by charismatic female spiritual leaders or beatas, the alumbrados’ brief era of success ended when two of its leaders came before the Tribunal of Toledo in 1524. With a membership consisting mostly of second-generation conversos, the alumbrados advocated an interiorized approach to Christianity under the aegis of dejamiento. The meditational practice of dejamiento called upon its practitioners to “abandon” themselves to God and His will effectively releasing themselves from their ties (ataduras) to the material world that included the Church and the priesthood.
By 1525, convinced of the heretical nature of alumbradismo, the Inquisitors published El edicto contra los alumbrados consisting of 48 alumbrado Propositions followed by official Inquisitorial refutation and condemnation. The Edict of 1525 presented the alumbrados as a dangerous group of heretics in its attempt to delegitimize their beliefs.
This study focuses on the Inquisitors’ diction in their responses to and qualifications of the alumbrado Propositions, specifically their usage of the words loca (crazy) and locura
6
(madness). The usage of loca is then placed within a discourse about the attitudes prevalent in Castilian society towards conversos and beatas with the understanding that stereotyping and general dislike and fear of both groups contributed much to the Inquisitors’ reactions to the alumbrado Propositions. The Edict also reveals the Inquisitors’ interpretative difficulties in classifying alumbradismo and placing it within their continuum of heresy. The usage of loca as a negative qualifier in Inquisitorial responses was meant to highlight the danger the movement posed to Catholic orthodoxy. The alumbrados challenged the Inquisitors’ cosmological views and pre-established categories of heresy. In turn, the Inquisitors designated the alumbrados a novelty placing them in a third space of heresy, one neither crypto-Jewish nor Protestant and lying somewhere between heterodoxy and orthodoxy.
The analysis of the intertwined factors of the Inquisitorial portrayal of the alumbrados and the alumbrados’ status as conversos and women is placed within an overall discourse that addresses the historiographic problems that historians of alumbradismo have faced. As such, the alumbrados are presented as free as possible from labels of heresy or comparison to other contemporary religious movements. Inquisitorial testimonies and documents remain the primary sources of alumbrado history, however, this thesis attempts to set aside the Inquisitors’ interpretation of alumbradismo when representing their ideas. The alumbrados then function as an example of the growing spiritual and religious unrest prevalent in sixteenth century Europe and as an example of a uniquely converso understanding of Christianity.
https://ufdcimages.uflib.ufl.edu/uf/e0/04/13/85/00001/montoya_j.pdf
Politics
Vance says it was "pretty crazy" that he met Pope Francis in his last 24 hours
By Kaia Hubbard
April 23, 2025 / 9:58 AM EDT / CBS News
Vice President JD Vance said Wednesday that it was "pretty crazy" that he was among the last officials to meet with Pope Francis before his death earlier this week.
"When I saw him, I didn't know that he had less than 24 hours still on this earth," Vance told reporters in Agra, India. "I think it was a great blessing."
The vice president is on a four-day trip in India with his wife Usha, the first Hindu American second lady, whose parents emigrated to the U.S. from India. Vance's visit with his family comes after they traveled to Italy last week to participate in Holy Week events. Vance noted that plans remain in flux about whether he will attend the pope's funeral in the coming days.
The vice president outlined his brief visit with Francis on Easter Sunday, saying he knew the pope was "very ill," but he "didn't realize how sick he was."
"The thing that I will always remember Pope Francis for is that he was a great pastor," Vance said. "People on the margins, poor people, people suffering from diseases, they saw in Pope Francis an advocate and I think, a true expression of Christian love."
Vance added that the pontiff "affected a lot of lives," saying that he tries to remember "that I was lucky that I got to shake his hand and tell him that I pray for him every day, because I did and I do."
Vance and Francis' meeting came after the two men had sharp disagreements on immigration as the pontiff had long condemned the Trump administration's approach. Vance, who converted to Catholicism in 2019, told reporters Wednesday that he's aware of the disagreements the pope had with some of the Trump administration's policies, while noting that he would not "soil the man's legacy by talking about politics."
On the selection of the next pope, the vice president said he would "say a prayer for wisdom" for the Cardinals, saying that "I want them to pick somebody who will be good for the world's Catholics."
"But I'll let them make that decision, and obviously they're entitled to do so," he added.
The vice president's trip to India comes amid President Trump's recent actions on tariffs. Vance arrived in India on Monday and met with Prime Minister Narendra Modi, after which the leaders touted progress on trade talks.
The vice president told reporters Wednesday that "we're making progress across the board," though he said of the trade discussions more broadly that it's "a little bit too early to prejudge, to say what any of these deals is going to look like."
https://www.cbsnews.com/news/pope-francis-death-jd-vance-meeting/
James David Vance (born James Donald Bowman;[a] August 2, 1984) is an American politician, author, attorney, and Marine Corps veteran who is the 50th vice president of the United States serving under President Donald Trump. A member of the Republican Party, he represented Ohio in the U.S. Senate from 2023 to 2025.
Vance was born in Middletown, Ohio. After high school, Vance joined the Marine Corps, where he served as a military journalist from 2003 to 2007, and was deployed to the Iraq War for six months in 2005. He graduated from Ohio State University with a bachelor's degree in 2009 and Yale Law School with a law degree in 2013. He practiced briefly as a corporate lawyer before embarking on a career in the tech industry as a venture capitalist. His memoir, Hillbilly Elegy, was published in 2016[2] and adapted into a film in 2020.
Vance won the 2022 United States Senate election in Ohio, defeating Democratic nominee Tim Ryan. After initially opposing Donald Trump's candidacy in the 2016 election, Vance became a strong Trump supporter during Trump's first presidency. In July 2024, Trump selected Vance as his running mate before the Republican National Convention. He served as Ohio's senator until his resignation in preparation to assume the vice presidency in January 2025. Vance is the third-youngest vice president in U.S. history, as well as the first millennial to hold the office.
Vance has been characterized as a national conservative and right-wing populist, and he describes himself as a member of the postliberal right. His political positions include opposition to abortion, same-sex marriage and gun control. Vance is an outspoken critic of childlessness and has credited the influence of Catholic theology on his sociopolitical positions.
https://en.wikipedia.org/wiki/JD_Vance
Is the Catholic church ready for its first African Pope?
As world leaders gather in Rome for Pope Francis’s funeral on Saturday, many Catholics are wondering if the church could soon elect its first black pope. With Africa home to one in five Catholics, the idea of a pope from the continent is gaining ground.
Issued on: 26/04/2025 - 09:01
By:
RFI
Follow
Since Francis’s death over Easter, one name gaining attention in the Vatican is Ghana’s Cardinal Peter Turkson.
In 2010, Turkson said he wasn’t ready to become pope and that the church might not be ready either. "I wouldn't want to be that first black pope. I think he'll have a rough time," he said.
But Africa’s share of the Catholic population is growing. The continent is now home to 20 percent of the world’s 1.4 billion Catholics, as the church struggles to hold on to followers in increasingly secular Europe.
Some now believe the time could be right for the first black pope.
A spiritual leader
Cardinal Peter Turkson, 76, grew up in a small town in what was then the Gold Coast, under British rule. He was the fourth of 10 children. His father worked in a mine and as a carpenter, while his mother sold vegetables at the market.
Turkson studied in seminaries in Ghana and New York, was ordained in 1975, then taught in Ghana. He later completed advanced Biblical studies in Rome.
Pope John Paul II made him archbishop of Cape Coast in 1992 and, in 2003, the first cardinal in Ghana’s history.
His rise continued under John Paul’s successor, Benedict XVI, who brought him to the Vatican in 2009 and made him head of the Pontifical Council for Justice and Peace.
There, he became one of the pope’s closest advisors, working on issues like climate change and economic justice.
Turkson is seen as having both a strong connection to local congregations in Ghana and experience leading Vatican offices. His communication skills have also been praised.
Other African contenders
Turkson is not the only African name being mentioned as the church prepares for a conclave to choose its next leader. He would also not be the first African pontiff – Pope Victor I, from North Africa, led the church from 189 to 199.
"There has been this sense which has built up that the pope, if he is going to be a global authority, needs to come from the global church," said Miles Pattenden, a historian of Catholicism at Oxford University.
But Pattenden also said there is no reason to believe the next pope will follow Francis’s more liberal approach.
Francis often called for reform but didn’t always deliver. That middle ground might appeal to African candidates, some of whom have been called too conservative by critics, said Cristina Traina, a religious studies professor at Fordham University in New York.
One example is Cardinal Robert Sarah of Guinea, a traditionalist who compared abortion, "Islamic fanaticism" and homosexuality to Nazi ideology. He could attract support from more conservative cardinals.
In the Democratic Republic of Congo, Cardinal Fridolin Ambongo has been mentioned. He led efforts to oppose the blessing of same-sex couples in Africa after Francis encouraged acceptance of such unions elsewhere.
A long time coming
Francis, who was from Argentina, worked to make the Vatican reflect the diversity of its members. African cardinals now make up 12 percent of those eligible to vote in the conclave, up from eight percent at the last papal election.
"It would be almost impossible to imagine the world accepting an African pope without this transition of Pope Francis having been from Argentina," said Traina.
Africa still has fewer voting cardinals than some think it should.
Some African Catholics also feel left out. A Congolese priest, who did not want to be named, told the French news agency AFP: "Even if it isn't obvious among our European brothers, discrimination is still a reality that we often don't talk about."
He said the church has made progress, but there is a reason no African has been pope in 1,500 years.
An African pope could bring new ideas to the church’s current challenges, including the ban on married priests, said Traina.
"It has always been on our lips how we wish to have an African pope," said Father Paul Maji, a priest in Abuja, Nigeria. But he added that Africans should not be "sentimental" about where the next pope comes from.
Sylvain Badibanga, dean of the theology faculty at the Catholic University of Congo, told AFP: "We shouldn't think 'it's our turn'. It's God's turn."
Archbishop Dieudonné Nzapalainga of Bangui, made a cardinal in 2016 after Francis visited the Central African Republic, will vote in a conclave for the first time.
"This is not about regional, continental, or even personal interests," he told RFI, adding that cardinals must think about the broader interests of the Catholic church.
As his name came up again before the 2013 conclave that chose Francis, Turkson said he could become pope "if it's the will of God".
(with newswires)
https://www.rfi.fr/en/international/20250426-is-the-catholic-church-ready-for-an-african-pope
Does the Bible say anything about a black Pope in relation to the end times?
Answer
The idea of there being a “black pope” in the end times does not come from the Bible but from various interpretations of the writings of sixteenth-century French astrologer Nostradamus. Even then, the term black pope is never found in Nostradamus. Nostradamus often wrote of “the black one” (e.g., III:60; IV:47, 85; V:29; VI:81; VII:5), but the passages are typically obscure, with no real connection to the papacy. The concept of a “black pope” must be inferred by those skilled at conjecture.
The “black pope” is so called because of the nature of the man: his dark deeds are fearsome and destructive. Here are some of the “prophecies” of Nostradamus that are used to promote the idea of a “black pope”:
From the deepest part of the West of Europe,
A young child will be born of poor people,
He who by his tongue will seduce a great troop;
His fame will increase towards the realm of the East.
(Century III, quatrain 35, Les Prophéties, trans. by Henry Roberts, Crown Publishers, 1947)
The wild black one, after he shall have tried,
His bloody hand by fire, sword, bended bows,
All the people shall be so frightened,
To see the greatest hanged by neck and feet.
(Century IV, quatrain 47, ibid.)
The white coal shall be expelled by the black one,
He shall be made prisoner carried in a dung cart . . .
(from Century IV, quatrain 85, ibid.)
Liberty shall not be recovered,
It shall be occupied by a black, fierce and wicked villain . . .
(from Century V, quatrain 29, ibid.)
After the seat possessed seventeen years,
Five shall change in such a space of time,
After that, one shall be elected at the same time,
Who shall not be very comfortable with the Romans.
(Century V, quatrain 92, ibid.)
Sometimes, the cryptic messages of Nostradamus are paired with the equally obscure writings of St. Malachy, a twelfth-century Irish archbishop. In approximately AD 1139, Malachy supposedly received a vision that revealed to him a line of 112 more popes. Interestingly, the most recent pope, Francis I, was pope number 112 after Malachy’s vision (although the count of popes varies somewhat). Some saw a connection between Pope Francis I and the “black pope” of Nostradamus because Francis was the first Jesuit to be pope, and the head of that order is traditionally known as the “Black Pope” due to his black garb and his power and influence within the order. So, was Pope Francis I, the 112th pope, the last pontiff? Was he the black pope? Should we expect the tribulation to commence immediately?
Biblically speaking, there is no connection between a “black pope” and the end times. The Bible never mentions the papacy. The idea of a supreme leader over the entire Christian church is not found in the Bible. Revelation 17:9 could be a prophecy about the city of Rome, as Rome is the “City of Seven Hills.” Some interpret the “Babylon” of Revelation 17 as Rome and the “prostitute” who rides the beast as the Roman Catholic Church. That interpretation leads some to believe that in the end times the Roman Catholic Church, led by the apostate black pope, will welcome the coming of the Antichrist. But, again, the Bible does not say anything about popes in general or an end-times pope in particular.
A question related to the idea of a black pope regards the meaning of the word black. Some believe Nostradamus’s mentions of “the black one” refer to an evil nature—the last pope will be an evil pope. Others believe that black refers to skin color; thus, someone of African descent will be elected pope. Whatever the case, even if someone of black or African descent is elected pope, it has no bearing on the end times. Instead of spending time on medieval visions and modern conspiracy theories, our focus should be on what the Bible says about the signs of the end times.
https://www.gotquestions.org/black-pope.html
Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.
In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]
Background
See also: 2024 United States elections
The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]
Electoral system
Main article: United States Electoral College
See also: United States presidential primary and Primary elections in the United States
The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]
Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]
Eligibility
The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]
Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]
https://en.wikipedia.org/wiki/2028_United_States_presidential_election
Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.
Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.
Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.
Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.
https://en.wikipedia.org/wiki/Kamala_Harris
Devī (/ˈdeɪvi/;[1] Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they did not play a vital role in that era.[2] Goddesses such as Durga, Kali, Lakshmi, Parvati, Radha, Saraswati and Sita have continued to be revered in the modern era.[2] The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi is viewed as central in the Hindu traditions of Shaktism and Shaivism.[2][3]
Etymology
Devi and deva are Sanskrit terms found in Vedic literature around the 3rd millennium BCE. Deva is masculine, and the related feminine equivalent is devi.[4] Monier-Williams translates it as 'heavenly, divine, terrestrial things of high excellence, exalted, shining ones'.[5][6] Etymologically, a cognate of devi is Latin dea.[7] When capitalised, Devi maata refers to the mother goddess in Hinduism.[8] Deva is short for devatā and devi for devika.[5]
According to Douglas Harper, the etymological root dev- means "a shining one", from *div-, "to shine", it is an Indo-European cognate of the Greek dios, Gothic divine and Latin deus (Old Latin deivos); see also *Dyēus.[9]
A synonym for the word Devi in the Vedas is Bhagavati. Bhagavatī (Devanagari: भगवती, IAST: Bhagavatī), is an Indian epithet of Sanskrit origin, used as an honorific title for goddesses in Hinduism and Buddhism. In Hinduism, it is primarily used to address the goddesses Lakshmi and Durga. In Buddhism, it is used to refer to several Mahayana Buddhist female deities, like Cundā.[10]
History
The worship of Devi-like deities dates back to period of Indus Valley civilisation.[11][12]
The Devīsūkta of the Rigveda (10.125.1 to 10.125.8) is among the most studied hymns declaring that the ultimate reality is a goddess:[13][14]
I have created all worlds at my will without being urged by any higher Being, and dwell within them. I permeate the earth and heaven, and all created entities with my greatness and dwell in them as eternal and infinite consciousness.
— Devi Sukta, Rigveda 10.125.8, Translated by June McDaniel[15][16]
The Vedas name numerous cosmic goddesses such as Devi (power), Prithvi (earth), Aditi (cosmic moral order), Vāc (sound), Nirṛti (destruction), Ratri (night) and Aranyani (forest); bounty goddesses such as Dinsana, Raka, Puramdhi, Parendi, Bharati and Mahi are among others are mentioned in the Rigveda.[2]: 6–17, 55–64 However, the goddesses are not discussed as frequently as gods (devas).[2] Devi appears in late Vedic texts dated to be pre-Buddhist, but verses dedicated to her do not suggest that her characteristics were fully developed in the Vedic era.[2]: 18–19 All gods and goddesses are distinguished in Vedic times,[2]: 18 but in post-Vedic texts, particularly in the early medieval era literature, they are ultimately seen as aspects or manifestations of one Devi, the Supreme Power.[17]
Devi is the supreme being in the Shakta tradition of Hinduism; in the Smarta tradition, she is one of the five primary forms of Brahman that is revered.[18][19] In other Hindu traditions, Devi embodies the active energy and power of Deva, and they always appear together complementing each other. Examples of this are Parvati with Shiva in Shaivism, Saraswati with Brahma in Brahmanism and Lakshmi with Vishnu, Sita with Rama and Radha with Krishna in Vaishnavism.[20][21][22]
Devi-inspired philosophy is propounded in many Hindu texts such as the Devi Upanishad, which teaches that Shakti is essentially Brahman (ultimate metaphysical Reality) and that from her arises prakṛti (matter) and purusha (consciousness) and that she is bliss and non-bliss, the Vedas and what is different from it, the born and the unborn and all of the universe. Shakti is Parvati, Shiva’s wife. [23] She is also mentioned as the creative power of Shiva in Tripura Upanishad, Bahvricha Upanishad and Guhyakali Upanishad.[13]
Devi identifies herself in the Devi Upanishad as Brahman in her reply to the gods stating that she rules the world, blesses devotees with riches, that she is the supreme deity to whom all worship is to be offered and that she infuses Ātman in every soul.[23] Devi asserts that she is the creator of earth and heaven and resides there.[13] Her creation of the sky as father and the seas as the mother is reflected as the 'Inner Supreme Self'.[13] Her creations are not prompted by any higher being and she resides in all her creations. She is, states Devi, the eternal and infinite consciousness engulfing earth and heaven, and 'all forms of bliss and non-bliss, knowledge and ignorance, Brahman and Non-Brahman'. The tantric aspect in Devi Upanishad, says June McDaniel, is the usage of the terms yantra, bindu, bija, mantra, shakti and chakra.[13]
Among the major world religions, the concept of Goddess in Hinduism as the divine feminine has had the strongest presence since ancient times.[24]
https://en.wikipedia.org/wiki/Devi
The name Monita has its roots in India and is derived from the Sanskrit word manita, which means 'honored' or 'respected.' This ancient name reflects the cultural traditions and values of Indian society, where respect and honor hold great significance. Monita has been prominent in Indian history since ancient times, often given to those who were esteemed for their noble character and high social standing. In historical texts and scriptures, the name Monita is often associated with individuals who were recognized for their wisdom, integrity, and leadership qualities.
In modern-day usage, the name Monita continues to evoke a sense of honor and respect. It is a popular name choice among families who value tradition and wish to bestow upon their child a name that reflects these virtues. Monita is often given to female children, symbolizing the strength and dignity they possess. In some cases, the name Monita is also used as a name, further emphasizing the family's heritage and the importance they place on respect and honor.
Overall, the name Monita has a rich history rooted in Indian culture and embodies the values of honor and respect. From ancient times to the present day, this name has stood as a testament to the qualities that society holds in high regard and continues to be cherished by families who wish to pass on these values to future generations.
https://www.ancestry.com/first-name-meaning/monita
Monita
A Latin word meaning "instructions":
Monita, work by Abbot Porcarius I of Lérins (c. 500)
Monita Secreta, an alleged code of instructions of the Jesuits
https://en.wikipedia.org/wiki/Monita
The Seoket Monitor op the Jesuits, embracing a brief
history of this Society of Thugs, with their secret instruc
tions and code, with an introdnction by Charles Sauvestre,
the whole translated from the Spanish. Copy now in the
hands of the translator, Edwin A. Sherman, the compiler of
this work.
PART SECOND.
CONTENTS.
Why Abraham Lincoln, the Martyr President, was assassi
nated; the initial point of the conspiracy against him by the
Jesuits in Illinois in 1856; the Papal conspiracy against him
and the Union while he was President, and the tragic fate of
the victim of their foul plot, which was consummated on the
14th of April, 1865.
PART THIRD.
The Papal Syllabus of Errors, by Pope Pius IX.; extracts
from Den's and Kenricks' Theology; Bishop Dupanloup's
tirade against Freemasonry, and other miscellaneous matters
of interest to Freemasons and other fraternal associations.
PREFACE
BY THE TRANSLATOR.
In presenting to our readers this translation from the
Spanish of the "Monita Secreta " (Secret Monitor) of
the Jesuits, it is but due that a clear and truthful statement
of how the work came into our hands should be given.
In the month of August of 1870, the Secretariat of all the
bodies of the Ancient and Accepted Scottish Rite of Freema
sonry in the City of San Francisco, California, had been
placed in our hands, and we then occupied an office, which
had been assigned to us, in the Masonic Temple of this city.
Scarcely had we then entered upon our duties, when one
morning in the month of September, 1870, a rap was heard
at our door, and, on opening it, a stranger, feeble in body,
with a pallid face bearing the evidence of great suffering and
of sickness, inquired if that was the office of the Secretary of
the Scottish Rite of Freemasonry, which we answered in the
affirmative and invited him in and gave him a seat.
He then took from his pocket a package of papers, covered
with leather and oil-silk, which he carefully unwrapped and
presented for our inspection. Being in Spanish and Latin,
we found upon examination that they were his patents or
certificates of the various degrees of the Scottish Rite of
Freemasonry, duly signed and attested by the officers, and
bearing the seal of the Supreme Council of the Tbirty-third
Degree of Peru .
Upon further examination, we found the
stranger to be a "Brother of the Light," and, with other let
ters and credentials which he bore, that he was a gentleman
of refinement and culture, and a member of and explorer for
various scientific societies in Europe, but more especially for
the Archaeological Society of France, with its principal seat at
Paris, and with its members and correspondents scattered
throughout Europe and America. He was a Frenchman,
and, if we mistake not, a Huguenot. He spoke English, but
rather brokenly, yet correctly in grammar and diction. He
inquired where our Scottish Rite bodies met, and desired to
see the hall where onr brethren of that Kite assembled. We
conducted him up the stairs, which he slowly ascended to the
ante-room of the Chapter Hall, where, pausing a few mo
ments, we then entered the main hall, and with uncovered
head he reverently approached the altar, knelt and embraced
it, and bowed his head in silent prayer. We were peculiarly
struck with his manner and attitude, and looked on in silence?
wondering what he would do next. He then raised his head,
and, reaching behind, took out a handkerchief from his pocket
in the skirt of his coat and spread it out upon the altar. He
then reached his hand to the back of his neck inside of his
collar and slowly pulled up and out a soiled Masonic Rose
Croix apron and spread it out upon the handkerchief upon
the altar, and then clasping his hands together and raising
his eyes towards heaven, offered a prayer in French of grati
tude and thanksgiving. These strange proceedings, at such
a time and to which Americans are not accustomed, greatly
intensified our curiosity, and the first thought that passed
through our mind was, Is he a crank? While waiting
for him to finish his devotions, we observed that the
apron was badly stained and had several holes in it, and
there was something about it which held our attention fixed
upon it. At last he arose, and we asked of him the meaning
of all this, which was strange to us, never having witnessed
anything of this sort before, we having then been a Mason
nearly seventeen years. We were aware of the difference in
the rituals of foreign jurisdictions, and the customs of our
foreign brethren, especially those of the Latin races, and
could make an allowance for their exuberance and intensity
of feehng in their affection and ardor for Freemasonry. He
replied: "If you will return to your room down-stairs, where
it is warmer than it is in this hall, I will explain to you all."
We;then returned to the office, and he, looking to see if the
door was bolted and secure, asked us to assist him in remov
ing his coat and vest, and we did so. Then pulling up his
'•
outer and under shirts, he showed us his back, and what a
sight was there presented to us! There were several bullet
wounds and those made by stabs with a knife or poinard,
but nearly healed, two or three of which were still slightly
suppurating. We said to him, "You need a surgeon."
Oh, no," he answered, "I am pretty near well now." We
then assisted him to adjust his clothing, which having done,
we then asked of him to explain to us the history and mean
ing of all this, which he dil in the following manner, which
is given as correctly as possible and as our recollection serves
us. He said: "I am a mea)ber of various scientific societies
in Europe, one of which is the Archaeological Society of
France, whose seat is in Paris, and of which country I am a
native. This society has many corresponding members in
other countries, and is engaged in making archaeological and
antiquarian researches in various parts of the globe. As one
of its scientific explorers, I was assigned to Spanish America,
especially to the countries of Chili, Peru, Bolivia, Ecuador,
New Granada and Venezuela. After having laid out my plan
of exploration, I directed my principal attention to the west
ern slope of the Andean Kange in South America, and to
that portion in northeastern Chili, Bolivia and southeastern
Peru, as that presented the most interesting unexplored ter
ritory for my research and examination. Every facility had
been accorded to me by the principal government officials of
those countries; the people of Chili being the most libera^
and enlightened, while those of Peru and Bolivia were the
most superstitious and priest-ridden of any under the sun.
I was greatly indebted to my Masonic brethren at Callao and
Lima for kind and fraternal courtesies and hospitalities ex
tended to me, and after bidding them adieu, I entered upon
my tour of exploration and started for my destination to ex
amine the ruins of ancient Temples of the Sun and of towns
and cities long since perished, which were once populated by
the subjects of the Incas, and destroyed by the ravages of
war with other nations, the invasion by the Spaniards under
Pizarro, and the terrible temblors or earthquakes which bad
8
helped in the general destruction which had been wrought at
the hands of the invaders, both of their native continent and
from across the Atlantic from the Sierra Morena of Old
Spain —a people now remotely and sparsely settled, except
ing in the few cities and towns, but nearly the whole sunk in
ignorance, and both soul and body fettered and bound to a
licentious and merciless priesthood, where every cathedral
and church was a citadel and fortification, and every monas
tery a barracks garrisoned with lustful and armed monks,
with innumerable nunneries as harems for the gratification
of their passions and lustful desires. Morals were at a low
ebb, and a compagnon de noche was furnished with the gen
eral bill of fare to the guest of the hostelry, to be accepted or
not, according to the taste or wish of the sojourning traveller.
"Having determined the point of my destination and com
menced my explorations, the nearest habitation to the locality
of the ruins which I had selected to examine was nearly six
miles, and, at times when being excessively fatigued with my
labor, I found that it would be necessary to camp upon the
spot, and then afterwards where I was domiciled I could
write up my reports from the sketches I had made and the
notes taken down. The house which I occupied while so en
gaged was built of massive adobe walls (or unburnt brick),
nearly four feet thick, one story in height, and the windows
without glass were barred with iron grating and shutters in
side. It had originally been constructed during the Spanish
occupation of the country, and evidently been built as an
outpost fortification for military purposes, against the inroads
of the mountain tribes of Indians, with whom a constant
predatory warfare had been maintained, some of whom, no
doubt, were the descendants of the original occupants of the
country, the ruins of whose labors I had undertaken to ex
plore.
"The room which had been assigned to me by the family
who occupied this house was about thirty feet square, with
bare walls, and a seat of the same material (adobe) extending
nearly around the room, whitewashed, and with patches of
9
the furniture knocked off in many places. The cama or bed
consisted of an adobe bedstead laid up in masonry to about
the same height and shape as an ordinary blacksmith's forge,
but somewhat larger and covered with a very large bullock's
hide. Owing to the frequent changes of the bed linen and
to remove the many lively occupants of this downy couch,
repeated sweepings of the bedstead had made an incline
plane inwards, with a narrow gutter next the wall. In that
country, as it used to be in California, every traveller is ex
pected to Carry his blankets, take up his bed and walk when
necessary. Some cheap pictures of the Virgin and saints
and a crucifix adorned the walls, and with a chair and table
of rude manufacture, nailed and screwed together with thongs
of rawhide, my furnished apartments were complete. Dur
ing my absence at the ruins, my room was not unfrequently
occupied by other travelling gentry, passing through the
country.
" It was on my return upon one occasion that I learned
that a distinguished 'Obispo Padre de Jesus,' or Jesuit Bishop
Father, had also stopped one night and had occupied my
room and bed, and had left there only two days previous to
my return. Having thrown my poncho and cloak upon the
bed, I made my ablutions, satisfied my hunger, and went to
work transcribing from my notes and arranging my sketches
in order. While so engaged, I had occasion to rise and go
to my bed to get some things out of the pocket in my cloak,
and in doing so I disarranged the rawhide mattress, and my
attention was directed to a small package in the gutter of the
bedstead next the wail, which had been covered up. I un
rolled it, and to my great astonishment I found that I had
made a great discovery of the ' Secret Manual of Instructions,
together with the ceremonies of induction of members of the
Society of the Jesuits,' printed in Latin, and bearing the
seal and signature and attecitation of the General and Secre
tary of the Order at Rome, embracing also the co-lateral
branch of the Society of San Fedistas, or Fathers of the Holy
Faith. Accompanying the same were manuscript additions
10
and amendtuents made to the general work. Carefully con
cealing the fact of my discovery, I immediately set to work
and in stenographic hand copied the entire woik from the
Latin into French, and, knowing that it would be exceeding
ly dangerous to be found with the original in my possession,
if not positively fatal, I wrapped the whole up with the
' *
same care with which I had undone it, replaced it in the cor.
ner of the gutter of my bedstead and pushed the rawhide
mattress over it in the same manner as I had found it.
I started the next morning, after having completed my
copying, to renew my explorations and to peruse the copy I
had made. In a week I again returned to the house where I
had been staying, when I was informed by the family that the
Obispo with his servant had returned in great trepidation and
anxiety, asking if they or any one had found a small parcel
done up, describing its outward appearance, for he had lost
it and would be ruined if it was not to be found. He had
ridden on muleback over one hundred and fifty leagues and
had searched for it in vain. On entering my apartment,
which he had also occupied, and on approaching the bed
stead and lifting the rawhide, he had discovered the lost par
it.
cel and was greatly overjoyed on again getting possession of
He rigidly questioned them concerning the extrangero
who rented the apartments, but gaining no information that
would throw any additional light on the subject, went away
satisfied with what he had recovered.
"Having when in Paris heard of such a work that had
been printed and used by Eugene Sue in his great work of
the 'Wandering Jew,' which precipitated the Revolution of
1848 and made France a republic, I sent for a copy of that
work, if it could possibly be obtained, which I was fortunate
in being able to do through an officer of the Grand Orient of
France. On comparing the two, I found that they were
identically alike, with the exception only of late additions
and emendations, which, with some other matters, were in
manuscript form as already stated. I therefora adopted the
copy sent me with the introduction by Charles Sauvestre and
11
other addenda, and at my leisure translated the whole print
ed matter into Spanish, sent the manuscript to my friends in
the city of Boston, in the United States, and had it printed
in Spanish for the benefit of my Masonic brethren in Span
ish America, but the imprint, the better to conceal the source
and protect my friends, was made to appear as having been
printed at a certain number and street in Paris. I succeeded
in getting quite a large number of copies smuggled through
the custom-house at Callao, Peru, and distributed some of
them among my Masonic brethren in that country. But,
alas! unfortunately for myself and the fraternity, the Jesuits
were to be found even among them, and, being duly warned
by true brethren, it became necessary, in order to save my
life, to flee from the country, and I made my arrangements
to leave accordingly. But being detained longer than 1 ex
pected, I had to take another route to reach another seaport
than the one originally contemplated, and in doing so had to
run the gauntlet, as it were, and was shot and stabbed in the
back, as you see by the wounds nearly healed. Fortunately
none proved to be fatal. I succeeded in reaching the sea
coast, and through kind brethren was put on board of an
English steamer bound for Panama, from whose surgeon and
officers I received every courtesy and attention, and on ar
riving at Panama, I took the Pacific Mail Company's steamer,
receiving the same tender treatment, and arrived here only a
few days ago, nearly well, and here I am just as you see me.
Through it all I have carried one copy of this work safely,
and here it is. If I could get it translated into English and
have it printed, it would be a most valuable weapon in the
hands of the Masonic fraternity."
At that time we were the Associate Editor of the Masonic
Mirror, published by A. W. Bishop & Co., afterwards Bishop
& Sherman. We offered to make the translation, and did a
small portion of it at that time and sent copies of the oath of
the San Fedistas and Colloquy to our subscribers, and we
went with him to Messrs. H. H, Bancroft & Co., Roman &
Co., and other publishers of San Francisco at that time, to
12
see if they would print the work, but all of them declined,
either out of indifference, fear or policy, and the publication
of it at that time had to be abandoned. This gentleman then
went with me to Dr. Washington Ayer, with whom the book
was left. It had been lost, and for a period of about twelvo
years could not be found, when, as good fortune would have
it, the book was again recovered in the fall of 1882, and, as
translated, it is here given to our readers. The original owner
is supposed to now be in Mexico or Central America, pursu
ing his scientific researches there. His name is withheld for
prudential reasons and for safety. He is a gentleman of high
character, and was warmly and favorably indorsed by Senor
Don Jos^ Raymundo Morales, 33'^ Active Member of the
Supreme Council of the Ancient and Accepted Scottish Eite
of Freemasonry of Peru at the time of his visit to the Grand
Consistory of the State of California, at its organization in
San Francisco, October 12th, 1870, at which time we were
chosen as the Grand Registrar of that Grand Body.
The difficulty in adhering to the original text, being a
translation from the Spanish into English, and the Spanish
itself being a translation from the Latin and the French at
the same time, we have endeavored to give the same true to
the spirit and literally as possible; and though there are
some paragraphs and sentences somewhat awkward in ex
pression, dubious in their meaning and hard to be understood,
yet the reader will be ready, when he comes to them, to un
derstand the full force of the language of the Jesuit Talley
rand, *' that words are only intended to conceal ideas."
Asking the indulgence of our readers for the imperfections
contained in this our first edition, which when exhausted
will be supplied by another, and thanking our Masonic and
other brethren, who have encouraged us in bringing forth
this work, that we may see the devil as he is, we remain,
Fraternally yours,
EDWIN A. SHERMAN,
Translator and Compiler.
San Feanoisco, Cal., August 24, 1883.
https://dn790003.ca.archive.org/0/items/engineercorpsofhe00sher/engineercorpsofhe00sher.pdf
Grand Lodges opposition to Royal Arch Purple and Black degrees
1798-1801
1802-1828
1834-1875
1876-1878
1880-1913
1925
Those ritualistic Orangemen inside the Order who bore allegiance to the former neo-Masonic degrees were far from happy at this radical reform. Some continued to practise these illegal degrees in a clandestine manner, in blatant violation of the rules of the Grand Orange Lodge of Ireland.
Facing strong persecution from a now powerful Grand Lodge and realising their beleaguered position, they merged the three old degrees into one large ritualistic degree. The Arch Purple Chapter’s book ‘History of the Royal Arch Purple Order’ explains: “Sometime between 1800 and 1811, possibly in 1802, a new degree was devised by the Brethren who valued and loved the old traditions and who were concerned by the turn of events” (p. 58). This degree was ” developed from the three pre 1798 ‘old degrees’ ” (p. 59). This elaborate degree became known as the ‘Royal Arch Purple degree’.
Orange degree
Orange Marksman degree – Royal Arch Purple degree
Purple Marksman degree
The Arch Purple Chapter’s book also confirms its composition, how that it was designed to “include as much as possible of the travel and ritual of the original three.”
The draft to the Arch Purple Chapter’s book diplomatically traces the roots of the Royal Arch Purple degree, stating that, “In light of the evidence available it would appear that the degree given today evolved from certain practices which had their origin in the Masonic Order, together with some innovations which had been introduced by those brethren conferring the degree in different areas being added to the original theme of the pre 1800 degrees to form a new ritual.” Even this guarded statement was omitted from the published book!
Nevertheless, in their book ‘The Orange Order: An Evangelical Perspective’ Grand Chaplain of the Grand Orange Lodge of Scotland (which owns the Royal Arch Purple as its third degree) Rev. Ian Meredith and Irish Arch Purple man Rev. Brian Kennaway comment on the Arch Purple degree. They state, “It has to be admitted that this is the most ‘Masonic-like’ part of our ceremony.” They later describe it as “a Christianised or ‘Reformed Freemasonry’ ” (pp. 12, 25).
From its inception, the Grand Orange Lodge of Ireland looked upon this neo-Masonic Royal Arch Purple degree with understandable abhorrence. It was viewed as being incompatible with, and contrary to, both Protestantism and Orangeism. Those ritualistic Orangemen who practised the degree were persecuted by Grand Lodge, forcing them to practise the degree in great secrecy for fear of expulsion from the Order. Grand Lodge maintained this position throughout the whole of the 1800s and into the early 20th century. The hard line assumed by the Orange Institution in Ireland mirrored the resolute stance of Orangeism throughout Great Britain.
The history of the Royal Black Institution
The history of the Royal Black degrees
Royal Black Institution, the Crusades and the Jesuits
https://www.evangelicaltruth.com/royal-black-institution-crusades-the-jesuits/
https://www.evangelicaltruth.com/history-of-the-orange-order/
PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY
SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL
143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]
§2. Our religious vows, while binding us, also set us FREE:
FREE, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;
FREE, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;
FREE, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Valley of Traverse City
ANCIENT ACCEPTED SCOTTISH RITE
The History and Legend of Scottish Rite Origins
The Story Unfolds…
Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.
What We Know
In 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.
The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.
Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.
James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.
Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.
To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"
https://web.archive.org/.../scottish-rite-history.html
Bob Backlund Vs. Diesel: How Backlund’s Selling Of The Powerbomb Made A Hot New WWE Champion
4
By
Michael Chin
Published Dec 29, 2022
Diesel Bob Backlund WWE Championship
The early to mid-1990s were a major time of transition at the top of the card for WWE. On one hand, Hulk Hogan had stepped away—first to try his had at an acting career, and ultimately to wind up to the face of WWE’s chief competitor, WCW. On the other hand, legal issues related to the distribution of steroids had put WWE under intense public scrutiny. So it was WWE found itself in search of new defining stars. Talents like Bret Hart and Shawn Michaels had their opportunities, in part based on sheer talent and connection with their fans and in part due to their smaller size marking a departure from the musclebound superheroes of yesteryear. On the other hand, Lex Luger had a shot at becoming the top babyface in ways that demonstrated WWE hadn’t entirely moved on from, but rather wanted to emulate the Hulkamania model. Kevin Nash, in the persona of Diesel, marked another step in that direction as a giant powerhouse WWE pushed to the very top as 1994 came to a close. Bob Backlund put him over as the new face of the company.
Bob Backlund Sold Diesel's Jackknife Powerbomb In Epic Fashion
Bob Backlund Vs. Diesel At Madison Square Garden
Bob Backlund had a legendary resume in wrestling, having reigned for nearly six years straight as WWE Champion from the 1970s into the early 1980s. Backlund had a strained relationship with Vincent K. McMahon that led him to leave the company for most of The Golden Era. When he returned, he felt a bit outdated until a heel turn that saw him play a crazy old man reinvigorated his career and, in some respects, rewrote his legacy as it culminated in him beating Bret Hart to win the world title again at Survivor Series 1994.
Three days later, however, Backlund would lose a house show match at Madison Square Garden to Diesel. Diesel had previously been a heel sidekick to Shawn Michaels, but turned babyface, breaking out on his own at the same Survivor Series PPV at which Backlund had won the title.
Related:
How The Diesel Gimmick Made Kevin Nash A Major WWE Star
The match between Diesel and Backlund was lightning quick as, within seconds Big Daddy Cool had snatched up the champ and delivered his well-protected Jackknife Powerbomb finisher. Backlund stayed down for the count of three and the match was short enough that WWE was easily able to replay footage of the whole title bout on television in the weeks to follow. On Something to Wrestle with Bruce Prichard, it came up that fans didn’t see everything Backlund did to put over Diesel, though. After laying prone on the mat for an extended stretch, Backlund didn’t get up and walk to the back, nor was he helped or stretchered out. Instead, the wily veteran crafted a memorable visual for the Garden faithful in dramatically crawling down the aisle to the backstage area, selling his agony and the crippling effects of the powerbomb with each belabored movement.
Bob Backlund Refused To Take Diesel's Powerbomb Again
Bob Backlund
Despite Bob Backlund both putting over Diesel cleanly and selling the Jackknife Powerbomb to the maximum degree, the former champ did not approve of Big Daddy Cool’s signature move. On the contrary, Backlund thought the powerbomb was both painful and dangerous and Bruce Prichard and others have confirmed Backlund said he did not want to be on the receiving end of the maneuver ever again.
Backlund’s refusal to take more powerbombs contributed to him promptly being shuffled down the card, not to work return matches against Diesel on house shows, television, or PPV. To be fair, Prichard cited that this wasn’t the only issue with booking a proper Diesel vs. Backlund program, but rather that their styles didn’t mesh well to create much of an attraction. WWE was famously eager to push younger talents at the time. Backlund had earned his spot as the transitional champion to move the title from babyface Bret Hart to new face of the company Diesel. However, WWE saw more appeal in moving on to cast Diesel opposite fresher talent like Hart himself, Shawn Michaels, Sid, and (an admittedly regrettable feud with) Mabel.
Diesel Had A Lot of Advantages Starting Out His WWE Championship Reign
diesel-wwe-championship
In defeating Bob Backlund in seconds and the way Backlund selflessly sold the catastrophic effects of the Jackknife Powerbomb, Diesel started his reign as WWE Champion with a huge push behind him. Moreover, the very model of a top heel beating the babyface champ, only to turn over the title to a new top face shortly after in Madison Square Garden was a very direct analog to the original Hulk Hogan world title push. In that run, The Iron Sheik beat Bob Backlund in a circumstance that (similar to Backlund beating Bret Hart) involved someone throwing in the towel on behalf of the hero, rather than the champ submitting. As such, Diesel had about the closest equivalent to the Hulkster push that anyone has enjoyed since.
Related:
10 Things You Forgot About Kevin Nash's WWE Run As Diesel
Diesel, of course, would not enjoy Hogan’s level of success. He didn’t have Hogan’s charisma and, in a chicken-and-egg situation, the business wasn’t as hot for Diesel’s time on top. Nonetheless, with a huge moment in the world’s most famous arena behind him and some exciting new challengers awaiting him, Diesel certainly did have the opportunity to do big things.
After Bob Backlund lost the WWE Championship in late 1994, he never broached such heights in wrestling again. He’d put over Bret Hart in an I Quit Match at the following WrestleMania, and most of his appearances for WWE to follow were in non-wrestling capacities, including a kayfabe bid for president and a few instances managing younger talents. Still, the way he put over Diesel and his powerbomb—a champion and a move it seems Backlund didn’t entirely approve of—bespoke his professionalism and understanding of how to make a new champion look great. For a man who’d spent the vast majority of his career as a white-meat babyface, he was deceptively knowledgeable of and skilled at executing heel psychology.
https://www.thesportster.com/bob-backlund-vs-diesel-selling-powerbomb-hot-new-wwe-champion/
Thomas J. Nash
Author of Worthy is the Lamb: The Biblical Roots of the Mass
Tom Nash is a Theology Advisor for the Eternal Word Television Network (EWTN), reviewing programs produced outside the Network to help ensure that they conform with Church teaching and otherwise fulfill the mission of the Network. Tom appears on the Network weekly, presenting “EWTN Newslinks,” and periodically as a panelist on “EWTN Theology Roundtable". He is also a co-host of the EWTN series, “The Biblical Story of the Mass.”
https://www.librarything.com/author/nashthomasj
SOSA - SOUTH OF ST ANTHONY
South of St Anthony, referred to as SOSA by those who live there, offers a modern take on neighborhoods in Oklahoma City.
Welcome to SOSA - South of St Anthony
South of St Anthony, referred to as SOSA by those who live there, offers a modern take on neighborhoods in Oklahoma City. With an urban and hip environment and many eclectic restaurants and shops to visit, this community is fun and inviting. There are many modern-style homes that have been built in recent years, increasing their size and bringing more members into the fold.
What to Love
Many new builds allowing for growth
An inviting and fun atmosphere
Many eclectic shops and eateries
Extremely close to the midtown area of Oklahoma City
Local Lifestyle
The nearby St. Anthony Hospital helped give this neighborhood its namesake. This inner-city community is home to many urban influencers, developers, and prominent architects, which is why you will find many interesting and creative modern architecture in the homes and buildings here. Make your way through the Cottage District and see the beauty that surrounds you.
Dining, Entertainment & Shopping
Many eclectic eateries fill the community, including places like McNellie's OKC. This Irish pub offers more than 350 beer choices and sometimes hosts tasting events.
Brown's Bakery nearby has a seating area so you can enjoy a donut, bread slice, cake, cookie, or another treat. Insomnia Cookies is known for its delightful desserts and is open late. Neighborhood JAM is a hip spot for breakfast and lunch.
Visit Elemental Coffee when you want a brew that's roasted in-house. Craft coffee, tea, and pastries fill the menu. The Collective Kitchens and Cocktails allows you to dine on a rooftop terrace. With a trendy food court and bar, you have an assortment of menu options.
Fassler Hall is a highly-rated German restaurant, while Barrios serves fine Mexican dishes. Many make their way to the Midtown Plaza Court for shopping. You get more options, however, if you make your North to Penn Square Mall past Uptown. Various department stores, service centers, and a food court make up the vicinity.
Things to Do
Red Andrews Park provides a place to play and relax for residents of the area. Provided benches give you a space to sit as you watch your kids enjoy their time on the play structure. The Johnie L. Williams Municipal Gymnasium is located here. It's a great spot for basketball. Many prefer to make their way Northeast of SOSA to Oklahoma City's Midtown Mutts Dog Park. The fenced-in area gives your pup a safe place to play. You get a great view of Midtown from here.
Right outside of SOSA, you'll find the Oklahoma City National Memorial & Museum. This can't-miss locale features a memorial sculpture garden for the 1995 bombing that hit the Murrah Building. The outside space is complete with a scenic water backdrop. While the grounds are gorgeous to look at, the interior of the space offers various collections and archives, as well as video explanations to learn about what happened.
Schools
The Millwood School District operates in the area.
John W Rex Charter Elementary School, Pre-K-4th Grade
Oklahoma School of Science and Mathematics, Grades 11-12
https://westrealestatecompany.com/neighborhoods/sosa-south-of-st-anthony
Arturo Marcelino Sosa Abascal SJ (born 12 November 1948) is a Venezuelan Catholic priest who is serving as the 31st superior general of the Society of Jesus. He was elected by the Society's 36th General Congregation on 14 October 2016, succeeding Adolfo Nicolás. He is the first person born in Latin America to lead the Jesuits.
Early life and education
Arturo Marcelino Sosa Abascal was born in Caracas, Venezuela, on 12 November 1948,[1] the son of Arturo Sosa, Sr. a prestigious businessman who served twice as finance minister in 1958 and 1982.[2] He entered the Society of Jesus in 1966 and was ordained to the priesthood in 1977.[1] He earned a licentiate in philosophy from the Universidad Católica Andrés Bello in 1972, and a doctorate in political science from the Universidad Central de Venezuela in 1990.[3][4]
Priestly ministry
Sosa has held a number of academic appointments. He was a professor and member of the Council of the foundation for the Andrés Bello Catholic University, and rector of the Catholic University of Tachira, both Jesuit universities.[4] He was also the Chair of Contemporary Political Theory and the Department of Social Change at the Faculty of Social Sciences in Venezuela.[4] He published a number of works, mainly about the history and politics of Venezuela. He was also coordinator of the social apostolate and director of Centro Gumilla in Venezuela, a centre of research and social action for the Jesuits in Venezuela,[4] as well as editor-in-chief of Revista SIC magazine for Catholic social ethics and politics from 1976 to 1996.[5] In 2004, he was professor of Venezuelan political thinking at the Catholic University of Tachira and was invited to Georgetown University Center for Latin American Studies as a visiting professor to give a lecture.[6]
Between 1996 and 2004, Sosa was Provincial Superior of the Jesuits in Venezuela.[4] During the 35th General Congregation in 2008, he was appointed Counselor General by then-Superior General Adolfo Nicolás.[4] In 2014, he joined the General Curia of the Society of Jesus in Rome as Delegate for Interprovincial Roman Houses of the Society of Jesus in Rome, which include institutions such as the Pontifical Gregorian University, the Pontifical Biblical Institute, the Pontifical Oriental Institute, the Vatican Observatory, and La Civiltà Cattolica.[4][7]
Sosa speaks Spanish, Italian and English, and understands French.[4]
Superior General of the Society of Jesus
History
On 14 October 2016, during the thirty-sixth General Congregation of the Society of Jesus, the assembly elected Sosa as the Order's thirty-first Superior General to succeed Adolfo Nicolás.[6] He became the first Latin American to head the Jesuits.[8] In his first address as Superior General, he said that Jesuits should look for "alternatives to overcome poverty, inequality and oppression" and also to collaborate with others "inside and outside the Church".[9]
In 2017, in a visit to the Jesuit mission in Cambodia, Sosa met with a group of Buddhist monks in the Buddhist-majority country.[10] In 2018, commenting on the Fifteenth Ordinary General Assembly of the Synod of Bishops, Sosa spoke of secularization, saying "What if we try, instead, to look at secularization as a sign of the times, in the theological sense that the Second Vatican Council gave to this expression? It means looking at secularization, and the secular world that arises from it, as one of the ways the Spirit is speaking to us and guiding us in this time."[11]
In February 2019, after guiding Jesuits and their lay collaborators through two years of discernment, Sosa announced four priorities that would guide the Society's decisions for the next decade. These were: teaching discernment through use of the Spiritual Exercises, walking with the poor in their quest for dignity and justice, accompany young people in the creation of a hope-filled future, and collaborating in the care of our Common Home. Pope Francis declared these priorities to be very much in line with those of his pontificate.[12]
Criticism
The Catholic Herald criticised Sosa for being one of over 1,000 signatories of a 1989 letter welcoming Cuban dictator Fidel Castro to Venezuela in 1989, Castro having repressed the Catholic Church in Cuba during his time in power.[13] George Neumayr of the conservative American Spectator described Sosa as a "Marxist", "a Venezuelan communist, and modernist".[14]
In February 2017, in response to Cardinal Müller's argument that permitting the reception of Communion by the remarried contradicts Jesus's words in the Bible that marriage is indissoluble and Müller's insistence that those words are unchangeable, Sosa argued for a "reflection on what Jesus really said", and described the Gospel as "relative", being "written by human beings" and "accepted by [...] human beings". Sosa also argued that the doctrine of the Church is in "continuous development", and "never in white and black".[15] Sosa's remarks drew criticism in the Italian media.[16]
The English priest and consulting editor of The Catholic Herald Alexander Lucie-Smith disagreed with Sosa, arguing that the Church's teaching on the indissolubility of marriage has been historically consistent, and that there was no precedent set in the Bible to interpret these words otherwise.[17] Theologian Chad Pecknold criticised Sosa's views as "reflect[ing] a profound skepticism about Holy Scripture", countering that although a variety of interpretations are allowed, they must "fit with the established doctrine of the Church and do not contradict the deposit of the Faith". Contradicting Sosa's own claim that his views were "not relativism",[15] Pecknold characterised Sosa's remarks as "historicist relativizing".[18]
Catholic author Vittorio Messori accused Sosa of "'liquefying' the Gospel itself" by suggesting that the Gospel should be adapted according to the times on the basis that Jesus's words were not recorded verbatim or "on tape".[19]
In June 2017, in an interview with El Mundo, Sosa said, "We have formed symbolic figures such as the devil to express evil. Social conditioning can also represent this figure, since there are people who act [in an evil way] because they are in an environment where it is difficult to act to the contrary". This was criticised as contradicting the Catechism of the Catholic Church which teaches that the Devil is a real creature.[20] A spokesman for Sosa later argued that Sosa was not denying church teaching, saying, "to say the devil symbolizes evil is not to deny the existence of the devil."[21] On 21 August 2019, Sosa declared in an interview that the Devil "exists as the personification of evil in different structures, but not in persons, because [he] is not a person, [he] is a way of acting evil. He is not a person like a human person. It is a way of evil to be present in human life. [...] Good and evil are in a permanent war in the human conscience and we have ways to point them out. We recognize God as good, fully good. Symbols are part of reality, and the devil exists as a symbolic reality, not as a personal reality." The Catholic World Report criticized these declarations, saying they were contrary to the catechism, and reminded of the controversy of the June 2017 statement of Sosa concerning the Devil.[22]
In October 2018, in an interview with Eternal Word Television Network, Sosa argued that "the pope is not the chief of the Church, he's the Bishop of Rome". This was opposed by Chad Pecknold, Associate Professor of Theology at the Catholic University of America, who argued that it would be wrong to believe that Pope was "merely 'first among equals'", and insisted that the pope has "supreme authority" over all bishops and the faithful.[23]
https://en.wikipedia.org/wiki/Arturo_Sosa
The Battle of Carchemish was a battle fought around 605 BCE between the armies of Egypt, allied with the remnants of the Neo-Assyrian Empire, against the armies of Babylonia.[1][2][3][4] The forces would clash at Carchemish, an important military crossing and trade city on the banks of the Euphrates River in modern-day Syria.[5] Nebuchadnezzar II was given command of this Babylonian force while Nabopolassar, his father and the king of Babylonia, was still in Babylon.[6] Necho II, the king of Egypt, led the Egyptian and Assyrian forces in the battle. The battle would end in a major defeat for the Egyptian and Assyrian forces. The defeat ended Egyptian influence in the Levant and led to Babylon expanding its domain to the borders of Egypt.
Background
Egypt under the 26th dynasty had begun to reestablish their influence in the Levant with multiple vassal states, extending their Influence into the region.[7] The Egyptian sphere of influence would come to dominate much of the Levant which the Neo-Assyrian Empire had once controlled, eventually making the declining Assyrian remnants an ally dependent on Egyptian support.[8] Babylon and their allies, the Medes, fought against the Neo-Assyrian Empire to gain control over Syria, bringing them into conflict with Egypt as well.[9]
When the Assyrian capital, Nineveh, was lost at the Battle of Ninevah to Babylon and the Medes in 612 BCE, the Assyrians moved their capital to Harran.[10] Harran was captured in 609 BCE, forcing the Assyrians to flee to Carchemish where Ashur-Uballit II sought Necho II's aid in the war against Babylon.[11][12] Necho II had become the king of Egypt around 610/609 BCE after the death of his father, Psamtik I.[13] Necho II would honor this call and marched with an army to aid the Assyrians in a siege to retake Haran.[14]
While marching north, Necho II would face a hostile force at the site of Megiddo lead by Josiah, the king of Judah, who was allied to the Babylonians.[15] Josiah and the Judeans aimed to delay the Egyptians enough to ensure the defeat of the Assyrians whom they were vassal to for centuries earlier.[16] The Judean army was defeated at the Battle of Megiddo and Josiah would be killed in 609 BCE.[17][18] Necho II used the death of Josiah to install a new king to the Judean throne, Jehoiakim, who would serve as an Egyptian ally and vassal.[19]
After fighting the Judeans, Necho II resumed his march north to aid the Assyrians in retaking their lost capital of Harran. The Siege of Harran ended in failure as an attack on the Babylonian and Median forces led to the defeat of the Assyrians and the Egyptian force.[20][21][22] Ashur-Uballit II's fate is unknown as he is never mentioned again in any surviving source. Necho II survived the failed siege and returned with his army to Egypt.
Battle
Map of the Syrian region, Carchemish is labeled as Karkemis.
Around 605 BCE, Carchemish, the capital for the remnants of the Neo-Assyrian Empire, came under threat by the Babylonian and Medians. Aside from being the Assyrian capital, Carchemish was also an important location as it was a major trading city and crossing point for the Euphrates River.[23] Nebuchadnezzar II was made commander of the allied Babylonian and Median force.[24][25] Necho II would bring an army north to defend the city and their allies against further Babylonian expansion. The armies of Necho II and Nebuchadnezzar II met at or near Carchemish in 605 BCE. The battle ended in the defeat of the Egyptian and Assyrian forces to Babylon and its allies.[26] There is no specific or exact number known for the forces each side commanded, nor how the battle progressed. Nebuchadnezzar II conquered Carchemish and expanded Babylon through the defeated remnants of the Assyrian state. The defeat would end all Egyptian influence in the Levant.[27]
Historical Records
There exist no surviving Egyptian records of the battle, either in text or in monumental artworks. All historical records of the conflict come from other groups like with the Babylonian and Jewish sources.
The Nebuchadnezzar Chronicle, one of the surviving Babylonian sources, claims that Nebuchadnezzar II, "crossed the river to go against the Egyptian army which lay in Karchemiš. They fought with each other and the Egyptian army withdrew before him. He accomplished their defeat, decisively. As for the rest of the Egyptian army which had escaped from the defeat so quickly that no weapon had reached them, in the district of Hamath, the Babylonian troops overtook and defeated them so that not a single man escaped to his own country. At that time, Nebuchadnezzar conquered the whole area of Hamath."[28] This source paints the battle as exceedingly decisive without any Egyptians surviving the conflict, however the validity of this claim is questionable. It is not likely that the entire Egyptian army under Necho II was defeated in its entirety at the battle of Carchemish.[29]
The battle is also mentioned and described in the Bible, in the Book of Jeremiah.[30] It records that Necho II was defeated by Nebuchadnezzar II at Charchemish on the banks of the Euphrates River. This source however has some inconsistencies, such as labeling Nebuchadnezzar II as the king of Babylon despite his father, Nabopolassar still being king. Other sections of the bible, such as the Books of Kings, almost make mention of the aftermath of Carchemish and the conquest of Jerusalem to Babylonian forces.[31] There are also discrepancies with the dates across these sections such as with the Book of Jeremiah not counting the accession year while the Books of Kings does, this causes the conquest of Jerusalem in these to either fall in Nebuchadnezzar II's seventh of eighth year as king.[32]
Historians agree Necho II fought in support of the remaining Assyrian forces.[33] The Jewish Historian Flavius Josephus, Antiquities of the Jews, wrote that Necho II entered the battle to take advantage of the power vacuum created by the Assyrian forces' defeat rather than assist them.[34] Josephus was writing in the first century CE, about 700 years after the Battle of Carchemish, the validity of his claims about it is debatable.
The absence of any Egyptian record of the battle may come from Necho II's son, Psamtik II, who may have removed his father's name from historical records or monuments. However, there is reason to doubt if Psamtik II actually did so, some scholars, such as Roberto Gozzoli, express doubt that this actually happened, arguing that the evidence for this is fragmentary and rather contradictory.[35] While his son may not have defaced Necho II's name, a later successor or later dynasty may have done so for an unknown reason. Another reason for the battle's absence could be the major defeat reflecting poorly on Necho II and wishing to not commemorate the loss of Egyptian influence in the Levant.
https://en.wikipedia.org/wiki/Battle_of_Carchemish
Spies foiled assassination plots during historic Iraq visit, Pope Francis says
In an excerpt from his forthcoming autobiography, Francis said two suicide bombers had been planning to attack one of his events in Mosul.
Pope Francis Makes Historic Visit To Iraq
Pope Francis waves to a crowd of supporters in Erbil, Iraq, in 2021.Chris McGrath / Getty Images file
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Dec. 18, 2024, 5:06 AM PST
By David Hodari and Matteo Moschella
Two attempts to assassinate Pope Francis when he made a historic visit to northern Iraq were foiled by British spies and police inside the country, Francis has revealed in his new autobiography.
Francis said that after he touched down in the country's capital, Baghdad, in March 2021, police told him two known suicide bombers were planning to target one of his events in the devastated city of Mosul.
“I was warned as soon as we landed,” he wrote in “Spera” — meaning “Hope” — extracts of which are being published in the Italian newspaper Corriere della Sera.
“The police had alerted the Vatican Gendarmerie to a report that had come from British intelligence: a woman stuffed with explosives, a young suicide bomber, was on her way to Mosul to blow herself up during the papal visit. And a van had also left at full speed with the same intent,” he said in the book, which he co-wrote with Italian author Carlo Musso.
After having been told about the plots, he asked security staff members for an update on the would-be assassins. “The commander replied laconically, ‘They are no longer there,’” Francis wrote. “The Iraqi police had intercepted them, and detonated them.”
“That, too, was very striking to me. This, too, was the poisoned fruit of war,” he added.
A spokesperson for the British government told NBC News it would not comment on intelligence matters, and the Iraqi police did not immediately respond to a request for comment.
by Taboola
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Image: Pope Francis visits Iraq
Pope Francis delivers a sermon in the ruins of Mosul's old city during his visit.Abdullah Rashid / Reuters file
The visit, the first such trip to Iraq by a sitting pope, was at the time considered to be dangerous, with Iraq long riven by sectarian violence between Shia and Sunni Muslims.
Religious minorities such as Christians had also endured persecution from the Islamic State, or ISIS, which had been driven out a few years earlier.
The timing of the trip, during the coronavirus pandemic, added to the logistical complexities, with Iraqi authorities deploying thousands of extra police to protect the pope.
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“The Covid-19 had not yet fully loosened its grip, even the nuncio to that country, Monsignor Mitja Leskovar, had just tested positive for the virus, and, above all, every source pointed to very high security risk profiles,” Francis wrote.
Despite the risk, “I felt the need to visit our grandfather Abraham, the common ancestor of Jews, Christians and Muslims,” he added.
With the former ISIS having lost most of its territory in Syria and northern Iraq by the end of 2019, the pope visited in the wake of the so-called caliphate’s violence in the region — particularly in Mosul, which had been a stronghold for the militant group.
Surrounded by the gray, hollowed-out shells of four churches, a jubilant crowd greeted the pope in the city, which witnessed the worst of the terrorist group’s rule, including beheadings and mass killings.
Iraq’s Christian minority, one of the oldest in the world, faced persecution under the rule of ISIS, with many members of the community forced to leave behind homes and churches the extremists had destroyed or commandeered.
The country’s Christian population fell to fewer than 250,000 from an estimated 1.4 million before the U.S. invasion of 2003, according to a 2019 report by the State Department.
The pope’s trip to Mosul went off without a hitch. When he passed over the devastated city in a helicopter, he wrote in “Hope,” it “presented itself to my eyes as an expanse of rubble” and “appeared to me from above as an X-ray of hatred.”
https://www.nbcnews.com/news/world/pope-francis-assassination-plots-foiled-historic-iraq-visit-rcna184642
AI Overview
While no current Pope is directly from Iraq, Pope Francis made a historic visit to the country in 2021, becoming the first pontiff to do so. His visit was significant, particularly for Iraq's Christian minority, who had been affected by years of conflict. The trip was also a gesture of interfaith dialogue, as Pope Francis met with religious leaders from other faiths, including Grand Ayatollah Ali al-Sistani.
Elaboration:
Pope Francis's Visit:
Pope Francis's visit to Iraq in 2021 was a landmark event, marking the first time a Pope had ever visited the country.
Historical Significance:
The visit held deep meaning for Iraq's Christian communities, who had experienced hardship and displacement due to the conflict with ISIS.
Interfaith Dialogue:
Pope Francis's trip was also a significant step towards fostering interfaith dialogue and understanding, particularly between Christians and Muslims.
Pilgrim of Peace:
The visit was described as a "pilgrim of peace," highlighting the Pope's commitment to promoting peace and unity in a region marked by conflict.
Impact and Legacy:
Pope Francis's visit was a significant event that resonated with the Iraqi people and had a positive impact on the country's Christian community.
AI responses may include mistakes.
Revelation 18:2
1599 Geneva Bible
2 And he cried out mightily with a loud voice, [a]saying, It is fallen, it is fallen, Babylon that great city, and is become the habitation of devils, and the hold of all foul spirits, and a cage of every unclean and hateful bird.
Read full chapter
Footnotes
Revelation 18:2 The prediction or foretelling of her ruin, containing both the fall of Babylon, in this verse, and the cause thereof uttered by way of allegory concerning her spiritual and carnal wickedness, that is, her most great impiety and injustice, in the next verse: her fall is first simply declared of the Angel: and then the greatness thereof is showed here by the events, when he saith it shall be the seat and habitation of devils, of wild beasts and of cursed souls, as of old, Isa. 13:21, and often elsewhere.
https://www.biblegateway.com/passage/?search=Revelation+18%3A2&version=GNV
Zevachim (“Sacrifices”), with FOURTEEN chapters, and originally called Shehitat Kodashim ("slaughtering of the holy animals") deals with the sacrificial system of the Temple period, namely the laws for animal and bird offerings, and the conditions which make them acceptable or not, as specified in the Torah, primarily in the book of Leviticus (Lev 1:2 and on).[1][2][4]
https://en.wikipedia.org/wiki/Kodashim
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Lunar Day
The duration of a single day on the Moon, from sunrise to sunrise, is approximately 29.5 Earth days. However, this is broken down into roughly 14.75 days of daylight followed by 14.75 days of nighttime, due to the Moon's synchronous rotation with Earth.
When we refer to the "life of one lunar day" in the context of a moon mission, it usually pertains to the duration of sunlight (daytime) that the mission equipment can operate within. This is because most moon missions, including rovers and landers, rely on solar panels for power. During the lunar night, temperatures can drop drastically (to below minus 200 degrees Celsius), and without sunlight, there's no power generation from solar panels. This extreme cold can also be damaging to equipment.
So, when a mission states its operational life as "one lunar day," it typically means it is designed to function during the approximately 14 Earth days of sunlight on the Moon, after which it may go into a dormant state during the lunar night, or it might cease operations altogether due to the harsh conditions.
https://www.sriramsias.com/upsc-daily-current-affairs/lunar-day/
The Bible and Numerology (limited use)
When we read the Bible, we encounter both words and numbers. It is easy and natural to focus on the meaning of words, but numbers (as in this genealogical record) can appear unimportant to us. Many people do not realize that in ancient Hebrew numbers are represented by the alphabet letters and they spell things! Imagine that A = 1 and B = 2 and C = 3 and so on, but only in Hebrew.
Matthew (Matt. 1:17) highlights three spans of 14 (fourteen) generations between Abraham and David, then the same between David and Babylon, and then Babylon and Messiah (Matt.1:17). The triple repetition is the author’s clue to the symbolism of the number! The value of David’s name in Hebrew (דוד; David) is 14. Dalet (ד) is 4 + Vav (ו) is 6 + Dalet (ד) is 4 = 14. The gospel summarizes history in three sets of 14 (fourteen) generations all leading up to Messiah, saying “David, David, David”.
Although Gematria, as it is now used in some Jewish circles, was certainly not implemented at the time of gospel composition, we have clear evidence that some of its principles were already in use. Matthew’s theological point that he wants his readers to see in the Gematria he uses is that Yeshua (Jesus) is the “son of David” (בן דוד) the long-awaited King of Israel. He says this plainly in Matthew 1:1 and then demonstrates it through the Gematria of the genealogy that follows. When numbers are letters they begin to speak quite literally!
https://www.amazon.com/Days-Hebrew-Devotions-Eli-Lizorkin-Eyzenberg-ebook/dp/B089P2G8F6
Thirteenth Rule. To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it, believing that between Christ our Lord, the Bridegroom, and the Church, His Bride, there is the same Spirit which governs and directs us for the salvation of our souls. Because by the same Spirit and our Lord Who gave the ten Commandments, our holy Mother the Church is directed and governed."
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
13+14= 27
2+7=9
Regimini militantis Ecclesiae (Latin for To the Government of the Church Militant) was the papal bull promulgated by Pope Paul III on September 27, 1540, which gave a first approval to the Society of Jesus, also known as the Jesuits, but limited the number of its members to sixty.
https://en.wikipedia.org/wiki/Regimini_militantis_Ecclesiae
"The Day Called 'X' is a dramatized CBS documentary film set in Portland, Oregon, in which the entire city is evacuated in anticipation of a nuclear air raid, after Soviet bombers had been detected by radar stations to the north; it details the activation of the city's civil defense protocols and leads up to the moment before the attack (the ending is left intentionally unknown). The operations were run from the Kelly Butte Bunker, which was the emergency operations center at that time. It was filmed in September 1957[1] and aired December 8 of that year.[2][3] Apart from presenter/narrator Glenn Ford, none of the people shown are actors. They are locals of Portland shown in their real jobs, including Mayor Terry Schrunk.
Its local re-broadcast in 2004[4] and appearance in the on-line Prelinger Archives attracted interest among local history buffs due to its extensive outside shots of the city, and the use of non-actor participants (local officials and broadcasters). Whenever one of these individuals is heard uttering warnings or statements regarding attack, the words "AN ATTACK IS NOT TAKING PLACE" are superimposed over the picture.[2]
On September 27, 1955, Portland actually conducted an exercise evacuation of downtown called "Operation Greenlight",[5][6] and the film is often misattributed to that year. Ford's narration, however, does make direct reference to the 1955 exercise.
https://en.wikipedia.org/wiki/The_Day_Called_%27X%27
PART X THE PRESERVATION AND INCREASE OF THE SOCIETY
410 §1. As a sign of gratitude and devotion to the Sacred Heart of Jesus, let that feast be solemnly celebrated; and on that day is to be renewed the consecration by which the Society on January 1, 1872, dedicated and consecrated itself totally and perpetually.
§2. The consecration to the Immaculate Heart of the Blessed Virgin Mary is to be renewed each year on the feast of the Immaculate Heart.[1]
411 The sense of belonging and responsibility that each individual one of Ours has toward the whole Society should be manifested in a knowledge of our spirituality, our history, our saints, our apostolic labors, and our men, especially of those who are suffering difficulties for the sake of Christ; it is to be manifested as well by maintaining Ignatian mobility and flexibility with a view to helping any region of the Society whatsoever.[2]
412 §1. All our members should have at heart a shared concern for attracting new members to the Society, especially by prayer and the example of their lives as individuals and in community.[3]
§2. Therefore, we must do everything possible actively to present the Society in such a way that those whom God calls will know and appreciate who and what we are and what is our distinctive way of proceeding in the following of Christ.[4]
§3. We must also promote vocations as widely as possible, in order to reflect the culture and experience of those we seek to serve, including minority cultures, immigrants, and indigenous people.[5]
413 The Society should always show itself bound to its benefactors in charity and gratitude. Superiors should ensure that prayers are offered for them and other appropriate signs of our gratitude are shown them.[6]
414 In the perfect observance of all the Constitutions and in the particular fulfillment of our Institute, our formed members should excel, setting a good example and spreading the good odor of Christ, keeping before their eyes the serious obligation they have of giving edification especially to our younger members.[ 7]
415 All by earnest reading and meditation (in particular, at the time of the annual Spiritual Exercises, renewal of vows, monthly recollection, beginning of the year, and so forth) should strive ever to know, esteem, and love better our Constitutions and the special nature of our Institute,[ 8] which are to be faithfully observed, and which for each and all of us are the one, true, and safe way that surely leads to the perfection to which our Lord calls and invites all sons of the Society.[9] §2. Major superiors, especially at the time of the annual visitation, should see that this is faithfully observed.
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]
L. D. S.
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Eyewitness Account of Hiroshima
By Father John A. Siemes, professor of modern philosophy at Tokyo's Catholic University
Hiroshima- August 6th, 1945
Up to August 6th, occasional bombs, which did no great damage, had fallen on Hiroshima. Many cities roundabout, one after the other, were destroyed, but Hiroshima itself remained protected. There were almost daily observation planes over the city but none of them dropped a bomb. The citizens wondered why they alone had remained undisturbed for so long a time. There were fantastic rumors that the enemy had something special in mind for this city, but no one dreamed that the end would come in such a fashion as on the morning of August 6th.
August 6th began in a bright, clear, summer morning. About seven o'clock, there was an air raid alarm which we had heard almost every day and a few planes appeared over the city. No one paid any attention and at about eight o'clock, the all-clear was sounded. I am sitting in my room at the Novitiate of the Society of Jesus in Nagatsuke; during the past half year, the philosophical and theological section of our Mission had been evacuated to this place from Tokyo. The Novitiate is situated approximately two kilometers from Hiroshima, half-way up the sides of a broad valley which stretches from the town at sea level into this mountainous hinterland, and through which courses a river. From my window, I have a wonderful view down the valley to the edge of the city.
Suddenly--the time is approximately 8:14--the whole valley is filled by a garish light which resembles the magnesium light used in photography, and I am conscious of a wave of heat. I jump to the window to find out the cause of this remarkable phenomenon, but I see nothing more than that brilliant yellow light. As I make for the door, it doesn't occur to me that the light might have something to do with enemy planes. On the way from the window, I hear a moderately loud explosion which seems to come from a distance and, at the same time, the windows are broken in with a loud crash. There has been an interval of perhaps ten seconds since the flash of light. I am sprayed by fragments of glass. The entire window frame has been forced into the room. I realize now that a bomb has burst and I am under the impression that it exploded directly over our house or in the immediate vicinity.
I am bleeding from cuts about the hands and head. I attempt to get out of the door. It has been forced outwards by the air pressure and has become jammed. I force an opening in the door by means of repeated blows with my hands and feet and come to a broad hallway from which open the various rooms. Everything is in a state of confusion. All windows are broken and all the doors are forced inwards. The bookshelves in the hallway have tumbled down. I do not note a second explosion and the fliers seem to have gone on. Most of my colleagues have been injured by fragments of glass. A few are bleeding but none has been seriously injured. All of us have been fortunate since it is now apparent that the wall of my room opposite the window has been lacerated by long fragments of glass.
We proceed to the front of the house to see where the bomb has landed. There is no evidence, however, of a bomb crater; but the southeast section of the house is very severely damaged. Not a door nor a window remains. The blast of air had penetrated the entire house from the southeast, but the house still stands. It is constructed in a Japanese style with a wooden framework, but has been greatly strengthened by the labor of our Brother Gropper as is frequently done in Japanese homes. Only along the front of the chapel which adjoins the house, three supports have given way (it has been made in the manner of Japanese temple, entirely out of wood.)
Down in the valley, perhaps one kilometer toward the city from us, several peasant homes are on fire and the woods on the opposite side of the valley are aflame. A few of us go over to help control the flames. While we are attempting to put things in order, a storm comes up and it begins to rain. Over the city, clouds of smoke are rising and I hear a few slight explosions. I come to the conclusion that an incendiary bomb with an especially strong explosive action has gone off down in the valley. A few of us saw three planes at great altitude over the city at the time of the explosion. I, myself, saw no aircraft whatsoever.
Perhaps a half-hour after the explosion, a procession of people begins to stream up the valley from the city. The crowd thickens continuously. A few come up the road to our house. We give them first aid and bring them into the chapel, which we have in the meantime cleaned and cleared of wreckage, and put them to rest on the straw mats which constitute the floor of Japanese houses. A few display horrible wounds of the extremities and back. The small quantity of fat which we possessed during this time of war was soon used up in the care of the burns. Father Rektor who, before taking holy orders, had studied medicine, ministers to the injured, but our bandages and drugs are soon gone. We must be content with cleansing the wounds.
More and more of the injured come to us. The least injured drag the more seriously wounded. There are wounded soldiers, and mothers carrying burned children in their arms. From the houses of the farmers in the valley comes word: "Our houses are full of wounded and dying. Can you help, at least by taking the worst cases?" The wounded come from the sections at the edge of the city. They saw the bright light, their houses collapsed and buried the inmates in their rooms. Those that were in the open suffered instantaneous burns, particularly on the lightly clothed or unclothed parts of the body. Numerous fires sprang up which soon consumed the entire district. We now conclude that the epicenter of the explosion was at the edge of the city near the Jokogawa Station, three kilometers away from us. We are concerned about Father Kopp who that same morning, went to hold Mass at the Sisters of the Poor, who have a home for children at the edge of the city. He had not returned as yet.
Toward noon, our large chapel and library are filled with the seriously injured. The procession of refugees from the city continues. Finally, about one o'clock, Father Kopp returns, together with the Sisters. Their house and the entire district where they live has burned to the ground. Father Kopp is bleeding about the head and neck, and he has a large burn on the right palm. He was standing in front of the nunnery ready to go home. All of a sudden, he became aware of the light, felt the wave of heat and a large blister formed on his hand. The windows were torn out by the blast. He thought that the bomb had fallen in his immediate vicinity. The nunnery, also a wooden structure made by our Brother Gropper, still remained but soon it is noted that the house is as good as lost because the fire, which had begun at many points in the neighborhood, sweeps closer and closer, and water is not available. There is still time to rescue certain things from the house and to bury them in an open spot. Then the house is swept by flame, and they fight their way back to us along the shore of the river and through the burning streets.
Soon comes news that the entire city has been destroyed by the explosion and that it is on fire. What became of Father Superior and the three other Fathers who were at the center of the city at the Central Mission and Parish House? We had up to this time not given them a thought because we did not believe that the effects of the bomb encompassed the entire city. Also, we did not want to go into town except under pressure of dire necessity, because we thought that the population was greatly perturbed and that it might take revenge on any foreigners which they might consider spiteful onlookers of their misfortune, or even spies.
Father Stolte and Father Erlinghagen go down to the road which is still full of refugees and bring in the seriously injured who have sunken by the wayside, to the temporary aid station at the village school. There iodine is applied to the wounds but they are left uncleansed. Neither ointments nor other therapeutic agents are available. Those that have been brought in are laid on the floor and no one can give them any further care. What could one do when all means are lacking? Under those circumstances, it is almost useless to bring them in. Among the passersby, there are many who are uninjured. In a purposeless, insensate manner, distraught by the magnitude of the disaster most of them rush by and none conceives the thought of organizing help on his own initiative. They are concerned only with the welfare of their own families. It became clear to us during these days that the Japanese displayed little initiative, preparedness, and organizational skill in preparation for catastrophes. They failed to carry out any rescue work when something could have been saved by a cooperative effort, and fatalistically let the catastrophe take its course. When we urged them to take part in the rescue work, they did everything willingly, but on their own initiative they did very little.
At about four o'clock in the afternoon, a theology student and two kindergarten children, who lived at the Parish House and adjoining buildings which had burned down, came in and said that Father Superior LaSalle and Father Schiffer had been seriously injured and that they had taken refuge in Asano Park on the river bank. It is obvious that we must bring them in since they are too weak to come here on foot.
Hurriedly, we get together two stretchers and seven of us rush toward the city. Father Rektor comes along with food and medicine. The closer we get to the city, the greater is the evidence of destruction and the more difficult it is to make our way. The houses at the edge of the city are all severely damaged. Many have collapsed or burned down. Further in, almost all of the dwellings have been damaged by fire. Where the city stood, there is a gigantic burned-out scar. We make our way along the street on the river bank among the burning and smoking ruins. Twice we are forced into the river itself by the heat and smoke at the level of the street.
Frightfully burned people beckon to us. Along the way, there are many dead and dying. On the Misasi Bridge, which leads into the inner city we are met by a long procession of soldiers who have suffered burns. They drag themselves along with the help of staves or are carried by their less severely injured comrades...an endless procession of the unfortunate.
Abandoned on the bridge, there stand with sunken heads a number of horses with large burns on their flanks. On the far side, the cement structure of the local hospital is the only building that remains standing. Its interior, however, has been burned out. It acts as a landmark to guide us on our way.
Finally we reach the entrance of the park. A large proportion of the populace has taken refuge there, but even the trees of the park are on fire in several places. Paths and bridges are blocked by the trunks of fallen trees and are almost impassable. We are told that a high wind, which may well have resulted from the heat of the burning city, has uprooted the large trees. It is now quite dark. Only the fires, which are still raging in some places at a distance, give out a little light.
At the far corner of the park, on the river bank itself, we at last come upon our colleagues. Father Schiffer is on the ground pale as a ghost. He has a deep incised wound behind the ear and has lost so much blood that we are concerned about his chances for survival. The Father Superior has suffered a deep wound of the lower leg. Father Cieslik and Father Kleinsorge have minor injuries but are completely exhausted.
While they are eating the food that we have brought along, they tell us of their experiences. They were in their rooms at the Parish House--it was a quarter after eight, exactly the time when we had heard the explosion in Nagatsuke--when came the intense light and immediately thereafter the sound of breaking windows, walls and furniture. They were showered with glass splinters and fragments of wreckage. Father Schiffer was buried beneath a portion of a wall and suffered a severe head injury. The Father Superior received most of the splinters in his back and lower extremity from which he bled copiously. Everything was thrown about in the rooms themselves, but the wooden framework of the house remained intact. The solidity of the structure which was the work of Brother Gropper again shone forth.
They had the same impression that we had in Nagatsuke: that the bomb had burst in their immediate vicinity. The Church, school, and all buildings in the immediate vicinity collapsed at once. Beneath the ruins of the school, the children cried for help. They were freed with great effort. Several others were also rescued from the ruins of nearby dwellings. Even the Father Superior and Father Schiffer despite their wounds, rendered aid to others and lost a great deal of blood in the process.
In the meantime, fires which had begun some distance away are raging even closer, so that it becomes obvious that everything would soon burn down. Several objects are rescued from the Parish House and were buried in a clearing in front of the Church, but certain valuables and necessities which had been kept ready in case of fire could not be found on account of the confusion which had been wrought. It is high time to flee, since the oncoming flames leave almost no way open. Fukai, the secretary of the Mission, is completely out of his mind. He does not want to leave the house and explains that he does not want to survive the destruction of his fatherland. He is completely uninjured. Father Kleinsorge drags him out of the house on his back and he is forcefully carried away.
Beneath the wreckage of the houses along the way, many have been trapped and they scream to be rescued from the oncoming flames. They must be left to their fate. The way to the place in the city to which one desires to flee is no longer open and one must make for Asano Park. Fukai does not want to go further and remains behind. He has not been heard from since. In the park, we take refuge on the bank of the river. A very violent whirlwind now begins to uproot large trees, and lifts them high into the air. As it reaches the water, a waterspout forms which is approximately 100 meters high. The violence of the storm luckily passes us by. Some distance away, however, where numerous refugees have taken shelter, many are blown into the river. Almost all who are in the vicinity have been injured and have lost relatives who have been pinned under the wreckage or who have been lost sight of during the flight. There is no help for the wounded and some die. No one pays any attention to a dead man lying nearby.
The transportation of our own wounded is difficult. It is not possible to dress their wounds properly in the darkness, and they bleed again upon slight motion. As we carry them on the shaky litters in the dark over fallen trees of the park, they suffer unbearable pain as the result of the movement, and lose dangerously large quantities of blood. Our rescuing angel in this difficult situation is a Japanese Protestant pastor. He has brought up a boat and offers to take our wounded up stream to a place where progress is easier. First, we lower the litter containing Father Schiffer into the boat and two of us accompany him. We plan to bring the boat back for the Father Superior. The boat returns about one-half hour later and the pastor requests that several of us help in the rescue of two children whom he had seen in the river. We rescue them. They have severe burns. Soon they suffer chills and die in the park.
The Father Superior is conveyed in the boat in the same manner as Father Schiffer. The theology student and myself accompany him. Father Cieslik considers himself strong enough to make his way on foot to Nagatsuke with the rest of us, but Father Kleinsorge cannot walk so far and we leave him behind and promise to come for him and the housekeeper tomorrow. From the other side of the stream comes the whinny of horses who are threatened by the fire. We land on a sand spit which juts out from the shore. It is full of wounded who have taken refuge there. They scream for aid for they are afraid of drowning as the river may rise with the sea, and cover the sand spit. They themselves are too weak to move. However, we must press on and finally we reach the spot where the group containing Father Schiffer is waiting.
Here a rescue party had brought a large case of fresh rice cakes but there is no one to distribute them to the numerous wounded that lie all about. We distribute them to those that are nearby and also help ourselves. The wounded call for water and we come to the aid of a few. Cries for help are heard from a distance, but we cannot approach the ruins from which they come. A group of soldiers comes along the road and their officer notices that we speak a strange language. He at once draws his sword, screamingly demands who we are and threatens to cut us down. Father Laures, Jr., seizes his arm and explains that we are German. We finally quiet him down. He thought that we might well be Americans who had parachuted down. Rumors of parachutists were being bandied about the city. The Father Superior who was clothed only in a shirt and trousers, complains of feeling freezing cold, despite the warm summer night and the heat of the burning city. The one man among us who possesses a coat gives it to him and, in addition, I give him my own shirt. To me, it seems more comfortable to be without a shirt in the heat.
In the meantime, it has become midnight. Since there are not enough of us to man both litters with four strong bearers, we determine to remove Father Schiffer first to the outskirts of the city. From there, another group of bearers is to take over to Nagatsuke; the others are to turn back in order to rescue the Father Superior. I am one of the bearers. The theology student goes in front to warn us of the numerous wires, beams and fragments of ruins which block the way and which are impossible to see in the dark. Despite all precautions, our progress is stumbling and our feet get tangled in the wire. Father Kruer falls and carries the litter with him. Father Schiffer becomes half unconscious from the fall and vomits. We pass an injured man who sits all alone among the hot ruins and whom I had seen previously on the way down.
On the Misasa Bridge, we meet Father Tappe and Father Luhmer, who have come to meet us from Nagatsuke. They had dug a family out of the ruins of their collapsed house some fifty meters off the road. The father of the family was already dead. They had dragged out two girls and placed them by the side of the road. Their mother was still trapped under some beams. They had planned to complete the rescue and then to press on to meet us. At the outskirts of the city, we put down the litter and leave two men to wait until those who are to come from Nagatsuke appear. The rest of us turn back to fetch the Father Superior.
Most of the ruins have now burned down. The darkness kindly hides the many forms that lie on the ground. Only occasionally in our quick progress do we hear calls for help. One of us remarks that the remarkable burned smell reminds him of incinerated corpses. The upright, squatting form which we had passed by previously is still there.
Transportation on the litter, which has been constructed out of boards, must be very painful to the Father Superior, whose entire back is full of fragments of glass. In a narrow passage at the edge of town, a car forces us to the edge of the road. The litter bearers on the left side fall into a two meter deep ditch which they could not see in the darkness. Father Superior hides his pain with a dry joke, but the litter which is now no longer in one piece cannot be carried further. We decide to wait until Kinjo can bring a hand cart from Nagatsuke. He soon comes back with one that he has requisitioned from a collapsed house. We place Father Superior on the cart and wheel him the rest of the way, avoiding as much as possible the deeper pits in the road.
About half past four in the morning, we finally arrive at the Novitiate. Our rescue expedition had taken almost twelve hours. Normally, one could go back and forth to the city in two hours. Our two wounded were now, for the first time, properly dressed. I get two hours sleep on the floor; some one else has taken my own bed. Then I read a Mass in gratiarum actionem, it is the 7th of August, the anniversary of the foundation of our society. Then we bestir ourselves to bring Father Kleinsorge and other acquaintances out of the city.
We take off again with the hand cart. The bright day now reveals the frightful picture which last night's darkness had partly concealed. Where the city stood everything, as far as the eye could reach, is a waste of ashes and ruin. Only several skeletons of buildings completely burned out in the interior remain. The banks of the river are covered with dead and wounded, and the rising waters have here and there covered some of the corpses. On the broad street in the Hakushima district, naked burned cadavers are particularly numerous. Among them are the wounded who are still alive. A few have crawled under the burnt-out autos and trams. Frightfully injured forms beckon to us and then collapse. An old woman and a girl whom she is pulling along with her fall down at our feet. We place them on our cart and wheel them to the hospital at whose entrance a dressing station has been set up. Here the wounded lie on the hard floor, row on row. Only the largest wounds are dressed. We convey another soldier and an old woman to the place but we cannot move everybody who lies exposed in the sun. It would be endless and it is questionable whether those whom we can drag to the dressing station can come out alive, because even here nothing really effective can be done. Later, we ascertain that the wounded lay for days in the burnt-out hallways of the hospital and there they died.
We must proceed to our goal in the park and are forced to leave the wounded to their fate. We make our way to the place where our church stood to dig up those few belongings that we had buried yesterday. We find them intact. Everything else has been completely burned. In the ruins, we find a few molten remnants of holy vessels. At the park, we load the housekeeper and a mother with her two children on the cart. Father Kleinsorge feels strong enough, with the aid of Brother Nobuhara, to make his way home on foot. The way back takes us once again past the dead and wounded in Hakushima. Again no rescue parties are in evidence. At the Misasa Bridge, there still lies the family which the Fathers Tappe and Luhmer had yesterday rescued from the ruins. A piece of tin had been placed over them to shield them from the sun. We cannot take them along for our cart is full. We give them and those nearby water to drink and decide to rescue them later. At three o'clock in the afternoon, we are back in Nagatsuka.
After we have had a few swallows and a little food, Fathers Stolte, Luhmer, Erlinghagen and myself, take off once again to bring in the family. Father Kleinsorge requests that we also rescue two children who had lost their mother and who had lain near him in the park. On the way, we were greeted by strangers who had noted that we were on a mission of mercy and who praised our efforts. We now met groups of individuals who were carrying the wounded about on litters. As we arrived at the Misasa Bridge, the family that had been there was gone. They might well have been borne away in the meantime. There was a group of soldiers at work taking away those that had been sacrificed yesterday.
More than thirty hours had gone by until the first official rescue party had appeared on the scene. We find both children and take them out of the park: a six-year old boy who was uninjured, and a twelve-year old girl who had been burned about the head, hands and legs, and who had lain for thirty hours without care in the park. The left side of her face and the left eye were completely covered with blood and pus, so that we thought that she had lost the eye. When the wound was later washed, we noted that the eye was intact and that the lids had just become stuck together. On the way home, we took another group of three refugees with us. They first wanted to know, however, of what nationality we were. They, too, feared that we might be Americans who had parachuted in. When we arrived in Nagatsuka, it had just become dark.
We took under our care fifty refugees who had lost everything. The majority of them were wounded and not a few had dangerous burns. Father Rektor treated the wounds as well as he could with the few medicaments that we could, with effort, gather up. He had to confine himself in general to cleansing the wounds of purulent material. Even those with the smaller burns are very weak and all suffered from diarrhea. In the farm houses in the vicinity, almost everywhere, there are also wounded. Father Rektor made daily rounds and acted in the capacity of a painstaking physician and was a great Samaritan. Our work was, in the eyes of the people, a greater boost for Christianity than all our work during the preceding long years.
Three of the severely burned in our house died within the next few days. Suddenly the pulse and respirations ceased. It is certainly a sign of our good care that so few died. In the official aid stations and hospitals, a good third or half of those that had been brought in died. They lay about there almost without care, and a very high percentage succumbed. Everything was lacking: doctors, assistants, dressings, drugs, etc. In an aid station at a school at a nearby village, a group of soldiers for several days did nothing except to bring in and cremate the dead behind the school.
During the next few days, funeral processions passed our house from morning to night, bringing the deceased to a small valley nearby. There, in six places, the dead were burned. People brought their own wood and themselves did the cremation. Father Luhmer and Father Laures found a dead man in a nearby house who had already become bloated and who emitted a frightful odor. They brought him to this valley and incinerated him themselves. Even late at night, the little valley was lit up by the funeral pyres.
We made systematic efforts to trace our acquaintances and the families of the refugees whom we had sheltered. Frequently, after the passage of several weeks, some one was found in a distant village or hospital but of many there was no news, and these were apparently dead. We were lucky to discover the mother of the two children whom we had found in the park and who had been given up for dead. After three weeks, she saw her children once again. In the great joy of the reunion were mingled the tears for those whom we shall not see again.
The magnitude of the disaster that befell Hiroshima on August 6th was only slowly pieced together in my mind. I lived through the catastrophe and saw it only in flashes, which only gradually were merged to give me a total picture. What actually happened simultaneously in the city as a whole is as follows: As a result of the explosion of the bomb at 8:15, almost the entire city was destroyed at a single blow. Only small outlying districts in the southern and eastern parts of the town escaped complete destruction. The bomb exploded over the center of the city. As a result of the blast, the small Japanese houses in a diameter of five kilometers, which compressed 99% of the city, collapsed or were blown up. Those who were in the houses were buried in the ruins. Those who were in the open sustained burns resulting from contact with the substance or rays emitted by the bomb. Where the substance struck in quantity, fires sprang up. These spread rapidly.
The heat which rose from the center created a whirlwind which was effective in spreading fire throughout the whole city. Those who had been caught beneath the ruins and who could not be freed rapidly, and those who had been caught by the flames, became casualties. As much as six kilometers from the center of the explosion, all houses were damaged and many collapsed and caught fire. Even fifteen kilometers away, windows were broken. It was rumored that the enemy fliers had spread an explosive and incendiary material over the city and then had created the explosion and ignition. A few maintained that they saw the planes drop a parachute which had carried something that exploded at a height of 1,000 meters. The newspapers called the bomb an "atomic bomb" and noted that the force of the blast had resulted from the explosion of uranium atoms, and that gamma rays had been sent out as a result of this, but no one knew anything for certain concerning the nature of the bomb.
How many people were a sacrifice to this bomb? Those who had lived through the catastrophe placed the number of dead at at least 100,000. Hiroshima had a population of 400,000. Official statistics place the number who had died at 70,000 up to September 1st, not counting the missing ... and 130,000 wounded, among them 43,500 severely wounded. Estimates made by ourselves on the basis of groups known to us show that the number of 100,000 dead is not too high. Near us there are two barracks, in each of which forty Korean workers lived. On the day of the explosion, they were laboring on the streets of Hiroshima. Four returned alive to one barracks and sixteen to the other. 600 students of the Protestant girls' school worked in a factory, from which only thirty to forty returned. Most of the peasant families in the neighborhood lost one or more of their members who had worked at factories in the city. Our next door neighbor, Tamura, lost two children and himself suffered a large wound since, as it happened, he had been in the city on that day. The family of our reader suffered two dead, father and son; thus a family of five members suffered at least two losses, counting only the dead and severely wounded. There died the Mayor, the President of the central Japan district, the Commander of the city, a Korean prince who had been stationed in Hiroshima in the capacity of an officer, and many other high ranking officers. Of the professors of the University, thirty-two were killed or severely injured. Especially hard hit were the soldiers. The Pioneer Regiment was almost entirely wiped out. The barracks were near the center of the explosion.
Thousands of wounded who died later could doubtless have been rescued had they received proper treatment and care, but rescue work in a catastrophe of this magnitude had not been envisioned; since the whole city had been knocked out at a blow, everything which had been prepared for emergency work was lost, and no preparation had been made for rescue work in the outlying districts. Many of the wounded also died because they had been weakened by under-nourishment and consequently lacked in strength to recover. Those who had their normal strength and who received good care slowly healed the burns which had been occasioned by the bomb. There were also cases, however, whose prognosis seemed good who died suddenly. There were also some who had only small external wounds who died within a week or later, after an inflammation of the pharynx and oral cavity had taken place. We thought at first that this was the result of inhalation of the substance of the bomb. Later, a commission established the thesis that gamma rays had been given out at the time of the explosion, following which the internal organs had been injured in a manner resembling that consequent upon Roentgen irradiation. This produces a diminution in the numbers of the white corpuscles.
Only several cases are known to me personally where individuals who did not have external burns later died. Father Kleinsorge and Father Cieslik, who were near the center of the explosion, but who did not suffer burns became quite weak some fourteen days after the explosion. Up to this time small incised wounds had healed normally, but thereafter the wounds which were still unhealed became worse and are to date (in September) still incompletely healed. The attending physician diagnosed it as leucopania. There thus seems to be some truth in the statement that the radiation had some effect on the blood. I am of the opinion, however, that their generally undernourished and weakened condition was partly responsible for these findings. It was noised about that the ruins of the city emitted deadly rays and that workers who went there to aid in the clearing died, and that the central district would be uninhabitable for some time to come. I have my doubts as to whether such talk is true and myself and others who worked in the ruined area for some hours shortly after the explosion suffered no such ill effects.
None of us in those days heard a single outburst against the Americans on the part of the Japanese, nor was there any evidence of a vengeful spirit. The Japanese suffered this terrible blow as part of the fortunes of war ... something to be borne without complaint. During this, war, I have noted relatively little hatred toward the allies on the part of the people themselves, although the press has taken occasion to stir up such feelings. After the victories at the beginning of the war, the enemy was rather looked down upon, but when allied offensive gathered momentum and especially after the advent of the majestic B-29's, the technical skill of America became an object of wonder and admiration.
The following anecdote indicates the spirit of the Japanese: A few days after the atomic bombing, the secretary of the University came to us asserting that the Japanese were ready to destroy San Francisco by means of an equally effective bomb. It is dubious that he himself believed what he told us. He merely wanted to impress upon us foreigners that the Japanese were capable of similar discoveries. In his nationalistic pride, he talked himself into believing this. The Japanese also intimated that the principle of the new bomb was a Japanese discovery. It was only lack of raw materials, they said, which prevented its construction. In the meantime, the Germans were said to have carried the discovery to a further stage and were about to initiate such bombing. The Americans were reputed to have learned the secret from the Germans, and they had then brought the bomb to a stage of industrial completion.
We have discussed among ourselves the ethics of the use of the bomb. Some consider it in the same category as poison gas and were against its use on a civil population. Others were of the view that in total war, as carried on in Japan, there was no difference between civilians and soldiers, and that the bomb itself was an effective force tending to end the bloodshed, warning Japan to surrender and thus to avoid total destruction. It seems logical to me that he who supports total war in principle cannot complain of war against civilians. The crux of the matter is whether total war in its present form is justifiable, even when it serves a just purpose. Does it not have material and spiritual evil as its consequences which far exceed whatever good that might result? When will our moralists give us a clear answer to this question?
https://www.atomicarchive.com/resources/documents/hiroshima-nagasaki/hiroshima-siemes.html
PREFACE of Very Reverend Peter-Hans Kolvenbach, Superior General of the Society of Jesus xi 1. General Congregation 33 (D. 6, 11, 2) mandated that when our own law was being brought into conformity with the requirements of the new universal law of the Church regarding religious institutes (namely, the 1983 Code of Canon Law for the Latin Church and the 1993 Code of Canon Law of the Eastern Churches) we should see to it that the preparations for the complete revision of our own law, to be put into final form by the next general congregation, should be made with appropriate studious effort. For the Society had for some time regarded such a revision of our law as desirable; and studies for getting it ready had already been undertaken some years prior to this at the urging and under the leadership of Reverend Father Pedro Arrupe, although he himself was not able to see these brought to a conclusion. 2. Such a true and substantial renovation of its own law, required by the decree Perfectae Caritatis of Vatican Council II, and regulated by the moto proprio Ecclesiae Sanctae of Paul VI, the Society, for its part, had actually completed by means of General Congregations 31 (1965-66) and 32 (1974-75), which thoroughly adapted the Society s life and apostolate to the new needs of the times, while at the same time retaining a genuine fidelity to its proper character and original mission. None the less, the Society had not yet been able to give a formal, normative structure to the many decrees embodying this renovation and accommodation. And thus the pressing need to undertake such a task without delay. 3. After lengthy deliberation on the part of the Superior General with his consultors about the way for the Society to accomplish this revision most effectively, the following conclusions emerged: a. First of all, it seemed good to make every effort to see that the Constitutions of St. Ignatius, an explication of the Formula of the Institute of the Society of Jesus as approved by the supreme pontiffs Paul III (1540) and Julius III (1550) and a privileged expression of the foundational spiritual and apostolic experience of the first companions, should occupy a central and real place in our law and, through that law, should serve to insp ire and govern ou r entire p resent -d ay lives. Thu s they had to be purged of elements that were obsolete or had been formally abrogated; and it had to be determined which points in them had in the course of time been modified or authentically interpreted. This was to be done, however, with the help of notes that a general congregation authoritatively appended to the original Ignatian text, without making any changes in the latter. Thus it was hoped that the Constitutions could recover their basic and fundamental inspirational and normative force for the life of the Society, without turning out to be a document that was purely spiritual and doctrinal, tied to ages past, and consequently out of tune with the times. b. Those things that in the course of time had been decreed by subsequent general congregations and that seemed appropriate to retain in a modern renewal of our life and apostolate as a genuine and real expression of the spirit contained in the Constitutions should, once all unnecessary or obsolete elements had been removed, be reformulated and arranged according to the order of the Constitutions themselves, and should bear a permanent relationship to those Constitutions, as their Complementary Norms, approved by a general congregation and alterable only by such a congregation. c. Finally, so that the living internal unity that exists between these two parts of our law might shine forth more clearly and their ongoing spiritual identity might be more obvious, the two were, in future, to be published in one and the same volume. The hope, surely, was that the Society could have available an instrument that would be at once legal and spiritual in character, authentically Ignatian, one that could help the Society to proceed ever better in the path of the divine service, according to the nature of our Institute. 4. This manner of proceeding all the provincials discussed at their congregation held in September 1990 at Loyola and approved by general consent, since experts had already prepared a sort of first draft of the project. 5. Consultation was then undertaken with experts from the worldwide Society, nominated by the provincials, in regard to this first draft of the schema. Their discussions generated very many suggestions, which were made available to (and, indeed, provided considerable help to) those who were preparing the new draft. This latter, completed at the beginning of 1993, was sent to the provinces, so that their province congregations could examine it and could send to the general congregation postulata, as well as all manner of related suggestions about the project. 6. Nearly all the provinces scrutinized the schema in one way or other and made known their thinking about it in a very positive fashion. They called for the completion of a revision along the lines of the proposed schema (albeit appropriately revised), so that the general congregation could approve it. Many provinces, however, at the same time, sent along postulata and comments of great import and of great usefulness, which contributed to the fact that a Final Proposal, written by a special commission and incorporating clear improvements, could be offered for the consideration of the general congregation. 7. The task of revising our own law deeply occupied General Congregation 34. For, on the one hand, it reserved certain points of the Final Proposal for its own discussion and decision, those that seemed of greater moment. On the other hand, each commission took on the part of the Final Proposal that it was to consider, along with the material related to it. Finally, a special commission was set up and made aware of all the suggestions that had occurred to everyone (commissions and individuals alike); it prepared the text to be voted upon, and over the space of an entire month proposed it to the congregation for a final vote piece by piece. On March 18 the congregation took a final comprehensive vote, with the greatest consensus and the greatest joy in the Spirit. It thus brought to a happy conclusion work stretching out over several years, in which, in diverse fashion, virtually the entire Society had taken part. 8. Most gladly, then, my dearest brothers, do I now present to you our renewed Constitutions and their Complementary Norms, to be considered in your personal and communal prayer and to be observed in the spirit in which they have been written. Thus, with the help of God, may these, as Master Ignatius proposed, be a certain path to him in our enthusiastic following out of our mission in the Church, as servants of the mission of Christ under the leadership of the Roman Pontiff, for the greater praise and glory of Christ and for the good, the salvation, and the consolation of our fellow men and women, to whom we are sent in any region of the world whatsoever.
Peter-Hans Kolvenbach, S.J. Superior General of the Society of Jesus Rome, September 27, 1995
On the 455th anniversary of the papal approval of the Society of Jesus
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
https://www.facebook.com/4williamdunn/posts/pfbid02N2g5ovbFXH7P5j58AeRPL8p3o5hDhBkXuc7whTorBVMsDwMjri4ZjFjosauAVAfbl
Robert Francis Prevost named first American pope
by The National News Desk Thu, May 8th 2025 at 9:16 AM
Updated Thu, May 8th 2025 at 11:29 AM
Robert Francis Prevost has been named the new pontiff, becoming the first American to hold the position after a two-day conclave. He will go by the name Pope Leo XIV.
His first words greeting his new followers were "Peace be with you" in a speech that shifted from Italian to Spanish and centered on messages of peace, dialogue and missionary evangelization. He will now take over a Catholic Church with some 1.4 billion followers around the world facing decisions on how to move the church forward and whether to continue the path of his predecessor.
“We must try together to be a missionary church, a church that builds bridges and dialogue,” Pope Leo told his new followers before leading the Hail Mary prayer.
Born in Chicago, Pope Leo XIV spent much of his life outside the United States. He spent two decades in Peru, where he became a bishop and naturalized citizen before being brought to the Vatican by Pope Francis to oversee the office that chooses and manages bishops around the world. His prominence due to his position within the Vatican positioned him as a leading candidate heading into the conclave aside from his nationality.
White smoke rose from the chimney over the Sistine Chapel Thursday evening in Vatican City after just over 24 hours of voting, when Pope Leo XIV earned at least 89 votes from the 133 cardinals participating in the conclave to elect a successor to Pope Francis, who died last month at the age of 88.
A crowded St. Peter's Square cheered as a top cardinal said the words “Habemus Papam!” or “We have a pope!” from the loggia of the basilica. The new pope made his first public appearance and delivered a blessing. He is the 267th holder of the office in a line of pontiffs dating back to St. Peter. The last pope to take the name Leo was Pope Leo XIII, who led the church from 1878 to 1903.
He is expected to be a unifying figure for the Church after years of ideological divides between its progressive and conservative wings. Leo rarely took outspoken stances on some of the most controversial issues.
President Donald Trump congratulated Pope Leo XIV in a post on Truth Social.
"It is such an honor to realize that he is the first American Pope. What excitement, and what a Great Honor for our Country. I look forward to meeting Pope Leo XIV. It will be a very meaningful moment!" Trump wrote.
https://katu.com/news/nation-world/white-smoke-rises-above-sistine-chapel-to-signal-new-pope-has-been-chosen-vatican-conclave-cardinals
Salvatore "Robert" Loggia (/ˈloʊʒə/ LOH-zhə, Italian: [salvaˈtoːre ˈlɔddʒa]; January 3, 1930 – December 4, 2015) was an Italian-American actor. He was nominated for the Academy Award for Best Supporting Actor for Jagged Edge (1985) and won the Saturn Award for Best Supporting Actor for Big (1988).
In a career spanning over sixty years, Loggia performed in many films, including The Greatest Story Ever Told (1965), three Pink Panther films, An Officer and a Gentleman (1982), Scarface (1983), Prizzi's Honor (1985), Oliver & Company (1988), Innocent Blood (1992), Independence Day (1996), Lost Highway (1997), Return to Me (2000), and Tim and Eric's Billion Dollar Movie (2012).
He also appeared on television series, including the Walt Disney limited series The Nine Lives of Elfego Baca.[1] He played T. Hewitt Edward Cat in the NBC martial arts/action drama series T.H.E. Cat from 1966-1967,[2] and Nick Mancuso in Mancuso, FBI from 1989–1990. Loggia also appeared in Malcolm in the Middle in 2001, The Sopranos in 2004, and Men of a Certain Age in 2011.
Early life and education
Loggia was born in New York City on January 3, 1930,[3] to Biagio Loggia, a shoemaker born in Palma di Montechiaro, Province of Agrigento, Sicily, and Elena Blandino, a homemaker born in Vittoria, Province of Ragusa, Sicily.[4][5] He grew up in the Little Italy neighborhood, where the family spoke Sicilian at home. He graduated from New Dorp High School before taking courses at Wagner College where he joined the Alpha Sigma Phi fraternity.[6] In 1951, he earned a degree in journalism from University of Missouri.[7] He later studied acting with Alvina Krause at Northwestern University.[citation needed]
After serving in the United States Army as a reporter for the Armed Forces Radio and Television Service in the Caribbean,[8] he started his acting career at the Actors Studio, studying under Stella Adler.[9]
https://en.wikipedia.org/wiki/Robert_Loggia
Pope Francis[b] (born Jorge Mario Bergoglio;[c] 17 December 1936 – 21 April 2025) was head of the Catholic Church and sovereign of the Vatican City State from 13 March 2013 until his death on 21 April 2025. He was the first Jesuit pope, the first Latin American, and the first born or raised outside Europe since the 8th-century Syrian pope Gregory III.
Born in Buenos Aires, Argentina, to a family of Italian origin, Bergoglio was inspired to join the Jesuits in 1958 after recovering from a severe illness. He was ordained a Catholic priest in 1969, and from 1973 to 1979 he was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March 2013. He chose Francis as his papal name in honor of Saint Francis of Assisi. Francis was known for having a less formal approach to the papacy than his predecessors by, for instance, choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by previous popes. In addition, due to both his Jesuit and Ignatian aesthetic, he was known for favoring simpler vestments devoid of ornamentation, including refusing the traditional papal mozzetta cape upon his election, choosing silver instead of gold for his piscatory ring, and keeping the same pectoral cross he had as cardinal.
Throughout his papacy, Francis was noted for his humility, emphasis on God's mercy, international visibility, commitment to interreligious dialogue, and concern for the poor, migrants, and refugees. Francis believed the Catholic Church should demonstrate more inclusivity to LGBTQ people, and stated that although blessings of same-sex unions are not permitted, individuals in same-sex relationships can be blessed as long as the blessing is not given in a liturgical context.[2] Francis made women full members of dicasteries in the Roman Curia.[3][4] Francis convened the Synod on Synodality, which was described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.[4][5][6]
Concerning global governance, Francis was a critic of trickle-down economics, consumerism, and overdevelopment;[7] he made action on climate change a leading focus of his papacy.[8] He viewed capital punishment as inadmissible in all cases,[9] and committed the Catholic Church to its worldwide abolition.[10] Francis criticized the rise of right-wing populism and anti-immigration politics, calling the protection of migrants a "duty of civilization".[11] Francis supported the decriminalization of homosexuality.[12] In international diplomacy, Francis helped to restore full diplomatic relations between Cuba and the United States, negotiated a deal with the People's Republic of China to define Communist Party influence in appointing Chinese bishops, and encouraged peace between Israel and Palestinians, signing the Vatican's first treaty with the State of Palestine. In 2022 he apologized for the Church's role in the cultural genocide of Canadian Indigenous peoples in residential schools. From 2023 he condemned Israel's military operations in Gaza, calling for investigations of war crimes. Francis made his last public appearance on Easter Sunday before dying on 21 April 2025, Easter Monday.[13][14] The 2025 papal conclave elected Leo XIV as Francis's successor on 8 May 2025. Leo XIV became the second Pope from the Americas, after Francis.[15]
https://en.wikipedia.org/wiki/Pope_Francis
The St George Church Lalibela
The last of the eleven rock-hewn churches to be built in Lalibela, the Church of Saint George, known locally as Bete Giyorgis, was built by King Gebre Mesqel Lalibela of the Zagwe dynasty and remains a site of huge cultural and religious significance.
According to popular mythology, the king had an apparition in which one of Gods angels told him of plans for a building which could bring heaven down to Earth.
Inspired by his vision, the king commissioned the project to build the Church of Saint George. The mythology continues, insisting that upon its completion the same angels visited the site, and blessed all those who were present.
It is said that the hoof-prints of the white stallion that St George rode on the day the church was completed can still be found imprinted in the rocks surrounding the church.
Built on a cruciform plan, the sole material used in its construction was the volcanic rock found already on site.
The church has three west facing doorways, and a series of windows. Each layer of the building have distinct motifs, leading to the roof which is covered in intersecting crosses that lie within a bigger Greek cross.
The walls of the church reach a staggering 30 metres, and over 3,400 metres cubed of rock was excavated from the site in order to shape the exterior of the monolith. From here, a further 450 metres cubed was removed in order to facilitate the lavish interior.
The entrance to the church is accessible via a network of sunken trenches and tunnels that lead to a series of adjoining churches, sanctuaries and baptismal courtyards.
Amongst the labyrinth of sanctuaries lies a number of tombs, housing former monks and priests who dedicated themselves to the church and to ensuring its longevity.
The church also houses an array of hidden treasures, only accessible to a few high ranking members of the priesthood. Amongst these treasures is a wooden box apparently carved by the king himself.
Church of Saint George, rock-hewn churches in Lalibela Ethiopia
On entry, you'll be struck by the brightly coloured frescoes depicting the trials and tribulations of St George, circled by interweaving blue, gold and red patterns.
Spread across the room, these paintings lead all who visit through a spiritual rabbit hole, full of painted prophetic predictions based on the dream King Lalibela had all those years ago.
Now officially recognized as the eighth wonder of the world, the Church of St George is a mesmerizing display of commitment to faith, and represents the beating heart of spiritual Ethiopia.
https://artuexpeditions.com/the-st-george-church-lalibela
The Temple of Set recognizes several stages or degrees of initiation. The degrees indicate the individual Setian's development and skill in magic.[96] The degree structure is based on that of the Church of Satan, which in turn was based on the degrees of a nineteenth-century occult group, the Hermetic Order of the Golden Dawn.[97] The Temple terms the progression through degrees as "recognitions", because the organization's philosophy sees that the individual member initiates themselves and that the Temple merely acknowledges this by granting the degree.[98] These degrees are:[99]
Setian (First Degree)
Adept (Second Degree)
Priest / Priestess of Set (Third Degree)
Magister / Magistra Templi (Fourth Degree)
Magus / Maga (Fifth Degree)
Ipsissimus / Ipsissima (Sixth Degree)
The priesthood of the Temple of Set consists of members holding the third degree or higher; those in the first and second degrees are considered "lay members" of the Temple.[100] The first degree serves as a space for mutual evaluation, in which the Temple assesses whether the individual is appropriate for the group, and the individual decides whether they wish to further their involvement with it.[101] Full membership comes with recognition to the second degree.[98] Many members do not advance beyond the second degree, nor is this expected of them, as while the first and second degree members use the organization's teachings and tools for their own development, the priesthood involves greater responsibilities towards the organization, such as being its official representatives.[102]
Recognition is performed by members of the priesthood.[98] The fourth degree, which is acknowledged by the high priest/priestess, entails that the individual is so advanced in their magical skills that they are able to found their own school of magic, represented in the different orders of the Temple.[98] The fifth degree can only be awarded by the unanimous decision of the Council of Nine and by the approval of the Temple's high priest/priestess.[98] A fifth degree member has the power to utter and define a concept which somehow affects the philosophy of the organization, such as the concept of Xeper defined by Aquino in 1975.[98] Only a handful of members have attained this degree and most "fifth-degree" concepts defined in such a manner are no longer studied in the organization.[98] The final sixth degree represents a Magus "whose Task is complete".[98] This degree is held by a very select few in the Temple, although any fifth-degree member can assume the sixth degree based on their own assessment.[98]
Leadership
The organization is led by a high priest/priestess, who is also the public face of the Temple.[89] The high priest is chosen among fourth or higher degree members by the chairman of the Council of Nine.[89] This ruling council has nine members chosen from the priesthood (third degree or higher), whose mandate lasts for nine years with a new member being elected every year.[89] The chairman of the council is chosen from among the council members each year.[89] The council has the ultimate ruling power in the Temple and even the high priest is responsible to it.[89] The Temple also has an executive director, whose task is to deal with administrative issues.[89]
Since its founding in 1975, the temple has had the following high priests/priestesses:[89]
Michael A. Aquino (1975–1979, 1982–1996, 2002–2004)
Ronald K. Barrett (1979–1982)
Don Webb (1996–2002)
Zeena Schreck (2002)
Patricia Hardy (2004–2013)
James Fitzsimmons (2013–present)
Pylons, elements, and orders
Setian groups, or pylons, are named after the fortified gateways to ancient Egyptian temples (pictured here at the Isis Temple on Philae Island)
In addition to the international organization, the Temple sponsors initiatory Orders and Elements and local groups called Pylons. Pylons are intended to facilitate the initiatory work of the Temple's members by conducting meetings where discussions and magical works take place.[97] The purpose of a pylon is to provide a space in which the Setian can focus on their religion, aided by like-minded individuals.[103] Pylons typically meet in a member's home.[103] Members usually join the Pylon located geographically closest to them.[97] Correspondence- or Internet-based Pylons also exist,[97] with Harvey noting that this online networking is more common than in-person interaction.[71] A Pylon is led by a second-degree (or higher) member who is called a Sentinel.[97][103] The term pylon derives from the architectural features which served as fortified gateways to ancient Egyptian temples.[104] One Finnish Setian informed Granholm that the relationship between the orders and the temple was like that of different departments in a university.[97]
Elements are loosely structured interest groups, where specific themes and issues are addressed.[97] They can be open for non-members and are commonly in operation only for short periods.[97] Topics of interest include, for example, animal rights, which was the subject of the Arkte element operated by Aquino's wife Lilith.[97]
There are sections of the Temple known as Orders, each of which focus on a particular theme, for instance ancient Egypt, Norse culture, Tantric Hinduism, or vampirism.[105] Others focus on a particular skill, for instance the Order of Uart focuses on the visual arts and the Order of Taliesin on music.[106] Orders can be understood as schools of different aspects of magic providing different paths of initiation.[97] Orders are led by grand masters, who will usually be the founder of the order.[97] In longer-lived orders the founder may have a successive grand master.[97] Orders are founded by members of the fourth degree.[98] When members reaches the second degree of initiation, they are expected to join an order of their own choosing.[97] In normal circumstances, a Setian is only permitted to join one order, however special dispensation can be obtained for a practitioner to join two.[5]
Setians also hold annual International Conclaves. First Degree Initiates who obtain sponsorship by a member of the Priesthood are permitted to attend the International Conclave and Regional Gatherings.[107]
Demographics
In 2000, the Temple had thirteen pylons, which were operating in the United States, Australia, Germany, and across Sweden and Finland.[72] The extent of the Temple's membership has not been publicly revealed by the group;[103] however, in 2005 Petersen noted that academic estimates for the Temple's membership varied from between 300 and 500,[9] and Granholm suggested that in 2007 the Temple contained circa 200 members.[108] The Temple's members come from a variety of racial backgrounds.[109]
In 1999, the anthropologist Jean La Fontaine suggested that in Britain there were 100 members of the Temple at most, and possibly "considerably fewer".[110] In 2001 the scholar Gareth Medway posited that the group had 70 to 80 members in the United Kingdom, adding that it was the largest Satanic group then active in the country.[111] In 2009, Harvey concurred with La Fontaine's assessment, although still believed that it was the largest Satanic group in the United Kingdom.[112] He noted that most members were male, between the ages of twenty and fifty, and that—despite his expectation that they might be political extremists—they endorsed mainstream political positions, with all those whom he communicated with stating that they had voted for either the Conservative Party, Labour Party, or Liberal Democrats.[71]
https://en.wikipedia.org/wiki/Temple_of_Set
Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.
In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]
Background
See also: 2024 United States elections
The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]
Electoral system
Main article: United States Electoral College
See also: United States presidential primary and Primary elections in the United States
The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]
Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]
Eligibility
The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]
Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]
https://en.wikipedia.org/wiki/2028_United_States_presidential_election
Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.
Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.
Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.
Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.
https://en.wikipedia.org/wiki/Kamala_Harris
MAGA Make America Great Again: a presidential campaign slogan used by Donald J. Trump.'
https://www.dictionary.com/browse/maga
These are the individuals who act as spokespersons for the philosophy of the Church of Satan, which include the titles of “Priest”/“Priestess,” “Magister”/“Magistra,” “Magus”/“MAGA.” Members of the Priesthood make up the Council of Nine, which is the ruling body of the organization, appointed by and responsible to the High Priest/Priestess. The Order of the Trapezoid consists of the individuals who assist in the administration of the Church of Satan. Members of our Priesthood are people of accomplishment in the real world—they have mastered skills and have won peer recognition, which is how they have attained their position—“as above, so below.” They are “movers and shakers” who are the core of our movement. While expected to be experts in communicating our philosophy, they are not required to speak on our behalf and they may even choose to keep their affiliation and rank secret, in order to better serve their personal goals, as well as those of our organization. Thus, you may (even as a member), encounter members of our Priesthood and never know it." Hierarchy in the Church of Satan
Hierarchy in the Church of Satan - Church of Satan
https://www.churchofsatan.com/hierarchy/
On March 17, 1970, a curious article appeared in the Oakland Tribune. It was a report of an interview with Anton Szandor LaVey, Founder and "High PRIEST" of the "Church of Satan" in San Francisco, and the author of the Satanic Bible. Members of the Church of Satan wear an inverted pentagram, or pentacle (a well-known 'Satanic' symbol) with a a goathead on the inside of the circle. The cover of The Satanic Bible also bears an inverted pentagram, or satanic pentacle.
The Oakland Tribune article reported that LaVey had become " a favorite speaker at the University of San Francisco." When asked about his engagements at that university, LaVey proudly replied, "the Jesuits are my greatest audience." In case the reader was not already aware, the University of San Francisco is a renowned Jesuit institution of higher learning.
The statement by Satanist Anton LaVey about his work at this Jesuit University is no mystery. We invite the reader to give attention to this most audacious passage found in the writings of the Jesuit scholar Anthony Escobar. In his Secret Instructions, Escobar treats to what is perhaps the most innovative principle of Jesuitism (Roma Catholicism): "IT IS LAWFUL... TO MAKE USE OF THE SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL., PROVIDED THE PRESERVATION AND USE OF THAT KNOWLEDGE DO NOT DEPEND UPON THE DEVIL, FOR THE KNOWLEDGE IS GOOD IN ITSELF, AND THE SIN BY WHICH IT WAS ACQUIRED HAS GONE BY." Such is the effrontery of the Jesuits; such are their nostrums-my, my, what intriguing doctrines these Jesuits have-these men will sell their souls on eBay."
pages 73-74
"SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL"
Codeword Barbelon book One
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/730632681220167
I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on."
Donald Trump The Art of the Deal
https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing
University of Scranton welcomes President Biden
The university has illuminated its Class of 2020 Gateway in red and blue lights.
Author: WNEP Web Staff
Published: 10:52 PM EDT October 19, 2021
Updated: 10:52 PM EDT October 19, 2021
SCRANTON, Pa. — In preparation for President Joe Biden's visit, a university lit up their lights in his honor.
The University of Scranton has illuminated its Class of 2020 Gateway in blue and red with the number 46 prominently displayed to welcome the 46th president."
University of Scranton welcomes President Biden | wnep.com
https://www.wnep.com/article/news/local/lackawanna-county/university-of-scranton-welcomes-president-biden-gateway-lights/523-cdba68b1-822b-4747-94be-4cd7e4de9d67
"His son, Hunter Biden, 38, is a longtime federal lobbyist for the Jesuit university located in his father's hometown, Scranton PA. According to federal disclosures, Hunter Biden has been earning about $80,000 a year since 2006 to lobby for this university. Senator Biden himself has lectured at the Jesuit University of Scranton, and received an honorary degree from the same university, in 1976."
Codeword Barbelon
by P.D. Stuart
Pope Leo XIV[a] (born Robert Francis Prevost;[b] September 14, 1955) is the current head of the Catholic Church and sovereign of the Vatican City State. He was elected during the 2025 papal conclave on May 8, 2025, following the death of Pope Francis.
Born in the US city of Chicago, Prevost dedicated his early clerical career to the Order of Saint Augustine. His service included extensive work in Peru from 1985 to 1986 and 1988 to 1998, where he served as a parish pastor, diocesan official, seminary teacher, and administrator. Elected Prior General of the Order of Saint Augustine from 2001 to 2013, he later returned to Peru as Bishop of Chiclayo (2015–2023). In 2023, Pope Francis appointed him prefect of the Dicastery for Bishops and the president of the Pontifical Commission for Latin America, and created him a cardinal the same year. These roles elevated his prominence as a papal candidate.[2]
A citizen of both the United States and Peru, Leo XIV is the first pope born in the United States, the first pope from Peru, and the second from the Americas. He is the first pope from the Order of Saint Augustine and the seventh from orders following the Rule of Saint Augustine.[c]
https://en.wikipedia.org/wiki/Pope_Leo_XIV
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
"Chicago" (often listed as "Chicago / We Can Change the World") is the debut solo single by English singer-songwriter Graham Nash, released in 1971 from his debut solo album Songs for Beginners. The song reached number 35 on the US Billboard Hot 100 chart and number 29 on the Cash Box Top 100.[1] It is his highest-charting single. In Canada, "Chicago" peaked at number 19.[2] The song also made the Dutch charts in 1971, peaking at number 5.
Background
The title and lyrics of the song refer to the anti-Vietnam War protests that took place during the 1968 Democratic National Convention in Chicago and the subsequent trial of the Chicago Eight, where protest leaders were charged with conspiracy to incite a riot. The first line of the song, "So your brother's bound and gagged, and they've chained him to a chair", refers to Black Panther leader Bobby Seale,[3] the sole African-American defendant, who was gagged and chained to a chair in the courtroom following repeated outbursts in protest of rulings by Judge Julius Hoffman.
The line "Won't you please come to Chicago just to sing?" refers to Nash pleading with bandmates Stephen Stills and Neil Young to come to Chicago to play a benefit concert for the Chicago 8 defense fund. The chorus contains the lines, "We can change the world / Rearrange the World".
On the Crosby, Stills, Nash & Young live album, 4 Way Street (1971), Nash dedicates the song to "Mayor Daley", a sardonic reference to Chicago mayor Richard J. Daley, who was notoriously antagonistic towards anti-war protesters. CSN and CSNY played the song live throughout their career.
In June 2008, in Denver, Colorado, CSN played a slightly rewritten version of the song called "Denver", in anticipation of the 2008 Democratic National Convention.[4]
https://en.wikipedia.org/wiki/Chicago_(Graham_Nash_song)
Robert Francis Kennedy (November 20, 1925 – June 6, 1968), also known as RFK, was an American politician and lawyer. He served as the 64th United States attorney general from January 1961 to September 1964, and as a U.S. senator from New York from January 1965 until his assassination in June 1968, when he was running for the Democratic presidential nomination. Like his brothers John F. Kennedy and Ted Kennedy, he was a prominent member of the Democratic Party and is considered an icon of modern American liberalism.[1]
Born into the prominent Kennedy family in Brookline, Massachusetts, Kennedy attended Harvard University, and later received his law degree from the University of Virginia. He began his career as a correspondent for The Boston Post and as a lawyer at the Justice Department, but later resigned to manage his brother John's successful campaign for the U.S. Senate in 1952. The following year, Kennedy worked as an assistant counsel to the Senate committee chaired by Senator Joseph McCarthy. He gained national attention as the chief counsel of the Senate Labor Rackets Committee from 1957 to 1959, where he publicly challenged Teamsters President Jimmy Hoffa over the union's corrupt practices. Kennedy resigned from the committee to conduct his brother's successful campaign in the 1960 presidential election. He was appointed United States attorney general at the age of 35, one of the youngest cabinet members in American history.[2] Kennedy served as John's closest advisor until the latter's assassination in 1963.[3]
Kennedy's tenure is known for advocating for the civil rights movement, the fight against organized crime, and involvement in U.S. foreign policy related to Cuba.[4] He authored his account of the Cuban Missile Crisis in a book titled Thirteen Days. As attorney general, Kennedy authorized the Federal Bureau of Investigation (FBI) to wiretap Martin Luther King Jr. and the Southern Christian Leadership Conference on a limited basis.[5] After his brother's assassination, he remained in office during the presidency of Lyndon B. Johnson for several months. He left to run for the U.S. Senate from New York in 1964 and defeated Republican incumbent Kenneth Keating, overcoming criticism that he was a "carpetbagger" from Massachusetts.[6][7] In office, Kennedy opposed U.S. involvement in the Vietnam War and raised awareness of poverty by sponsoring legislation designed to lure private business to blighted communities (i.e., Bedford Stuyvesant Restoration project). He was an advocate for issues related to human rights and social justice by traveling abroad to eastern Europe, Latin America, and South Africa, and formed working relationships with Martin Luther King Jr., Cesar Chavez, and Walter Reuther.
In 1968, Kennedy became a leading candidate for the Democratic nomination for the presidency by appealing to poor, African American, Hispanic, Catholic, and young voters.[8] His main challenger in the race was Senator Eugene McCarthy. Shortly after winning the California primary around midnight on June 5, 1968, Kennedy was shot by Sirhan Sirhan, a 24-year-old Palestinian, in retaliation for his support of Israel following the 1967 Six-Day War. Kennedy died 25 hours later. Sirhan was arrested, tried, and convicted, though Kennedy's assassination, like his brother's, continues to be the subject of widespread analysis and numerous conspiracy theories.[9]
https://en.wikipedia.org/wiki/Robert_F._Kennedy
RFK Jr. says autism database will use Medicare and Medicaid info
May 8, 20254:57 PM ET
By
Alana Wise
NIH Director Jayanta Bhattacharya, left, and Health and Human Services Secretary Robert F. Kennedy Jr. speak before a news conference at the Health and Human Services Department on April 22.
Andrew Harnik/Getty Images
The National Institutes of Health will use information from federal health insurance programs Medicare and Medicaid to create a "real-world data platform" to determine the cause of autism, the agency announced this week.
Doctor applying a bandage a patient's arm after an immunization.
Shots - Health News
RFK Jr. to require placebo-controlled studies for new vaccines
The Department of Health and Human Services said in a statement on Wednesday that the NIH would team up with the Centers for Medicare & Medicaid Services (CMS) to create the database utilizing insurance claims, electronic medical records and data from wearable devices with health sensors, like smartwatches.
"We're using this partnership to uncover the root causes of autism and other chronic diseases," HHS Secretary Robert F. Kennedy Jr. said in a statement.
HHS said that CMS and NIH would establish a data use agreement focused on Medicare and Medicaid enrollees — about 36% of Americans — and follow autism diagnoses before expanding their research into additional chronic health conditions.
"Using ASD [Autistic Spectrum Disorders] as the pilot research program, teams at CMS and NIH will establish a secure tech-enabled mechanism to enhance this data sharing with timely, privacy and security compliant data exchange," the statement read.
There was outrage last month after NIH Director Jay Bhattacharya told his staff of plans to compile a database of Americans with autism using private data that could be used to create a national autism registry
A severe autism advocate responds to RFK Jr.'s research initiative
Consider This from NPR
A severe autism advocate responds to RFK Jr.'s research initiative
Unnamed HHS sources told multiple news outlets that the agencies are not creating an autism registry and described the effort instead as a real-world data platform linking existing datasets. NPR has not independently confirmed the reporting.
In Wednesday's statement, NIH's Bhattacharya said that the partnership with CMS was "an important step in our commitment to unlocking the power of real-world data to inform public health decisions and improve lives."
"Linking CMS claims data with a secure real-world NIH data platform, fully compliant with privacy and security laws, will unlock landmark research into the complex factors that drive autism and chronic disease — ultimately delivering superior health outcomes to the Americans we serve," he said.
NPR has reached out to HHS, NIH and CMS, but none responded to requests for comment before publication of this story.
The latest details immediately raised more alarm bells for the autistic community and privacy experts, who questioned how this data would be used and how patients' sensitive data would be protected.
Helen Tager-Flusberg is the director of the Center for Autism Research at Boston University and leader of the Coalition of Autism Scientists, an organization formed in response to Kennedy's widely debunked views on autism.
She warned of the potential for information collected in this database to be abused.
"CMS data includes certain information about individuals — age/date of birth, sex, where they live. It is possible to identify a person based on knowledge about these characteristics," Tager-Flusberg said in an email to NPR.
"While the NIH Director provides assurances that privacy protections will be put in place, we have seen other examples of how this administration has given permission to identify people to certain people working for the federal government. How will this registry be protected?" she asked.
Health and Human Services Secretary Robert F. Kennedy Jr. arrives before President Trump speaks during an event to announce new tariffs Wednesday in the Rose Garden at the White House in Washington, D.C.
Public Health
Health secretary RFK Jr. endorses the MMR vaccine — stoking fury among his supporters
The heightened public focus on autism comes as Kennedy has repeatedly vowed to identify the cause of the disorder and ultimately eradicate it.
To that end, Kennedy, a former environmental lawyer, has made a number of baseless, conspiratorial claims about autism, including that it can be traced back to childhood vaccinations and that an "environmental toxin" is to blame for the uptick in autism diagnoses over the years.
He described autism as "a preventable disease" and said his agency would find the root cause of the disorder by September.
The notion that vaccines cause autism has been thoroughly debunked in medical science, and experts say there is likely no single cause for autism. Bhattacharya, the NIH director, pushed back on the September deadline to find a cause and said that a year timeline was more realistic.
And while a Centers for Disease Control and Prevention report did find that autism prevalence in the United States had increased from 1 in 36 children five years ago, to 1 in 31 children in 2022, it is more likely that this is due in large part to more comprehensive screening across a broader population.
https://www.npr.org/2025/05/08/nx-s1-5391310/kennedy-autism-registry-database-hhs-nih-medicare-medicaid
Robert Rudolph Remus[6] (born August 27, 1948), better known by his ring name Sgt. Slaughter, is an American voice actor and retired professional wrestler. He is currently signed to WWE in the ambassador program.[7]
From the late 1970s to the early 1980s, Slaughter had success in the National Wrestling Alliance, American Wrestling Association, and the World Wrestling Federation. He won the WWF World Heavyweight Championship and headlined WrestleMania VII in 1991. Slaughter also captured the NWA United States Heavyweight Championship twice. He is a WWE Hall of Famer, inducted as part of the class of 2004. As Sgt. Slaughter, Remus became known for his dark sunglasses, his campaign hat, and his Vietnam War-era military fatigues. In the 1980s, an alternate version of the Sgt. Slaughter character was incorporated into the G.I. Joe: A Real American Hero toy line as well as its animated series and comic books.
https://en.wikipedia.org/wiki/Sgt._Slaughter
The De Beers Group is a South African–British corporation that specializes in the diamond industry, including mining, exploration, retail, inscription, grading, trading and industrial diamond manufacturing.[3] The company is active in open-pit, underground, large-scale alluvial and coastal mining. It operates in 35 countries with mining taking place in Botswana, Namibia, South Africa, and Canada. It also has an artisanal mining business, Gemfair, which operates in Sierra Leone.
From its inception in 1888 until the start of the 21st century, De Beers controlled 80% to 85% of rough diamond distribution and was considered a monopoly.[4] By 2000, the company's control of the world diamond supply decreased to 63%.[5]
The company was founded in 1888 by British businessman Cecil Rhodes, who was financed by the South African diamond magnate Alfred Beit and the London-based N M Rothschild & Sons bank.[6][7] In 1926, Ernest Oppenheimer, a German immigrant to Britain and later South Africa who had earlier founded mining company Anglo American with American financier J. P. Morgan,[8] was elected to the board of De Beers.[9] He built and consolidated the company's global monopoly over the diamond industry until his death in 1957. During this time, he was involved in several controversies, including price fixing and trust behaviour, and was accused of not releasing industrial diamonds for the US war effort during World War II.[10][11]
In 2011, Anglo American took control of De Beers after buying the Oppenheimers' family stake of 40% for US$5.1 billion (£3.2 billion) and increasing its stake to 85%, ending the 80-year Oppenheimer control of the company.[12] The company is currently owned 85% by Anglo American and 15% by the Government of Botswana.
In May 2024, Anglo American announced its intention to spin off or sell De Beers.[13]
https://en.wikipedia.org/wiki/De_Beers
The first member of the family who was known to use the name "Rothschild" was Isaak Elchanan Rothschild, born in 1577. The name is derived from the German zum rothen Schild (with the old spelling "th"), meaning "at the red shield", in reference to the house where the family lived for many generations (in those days, houses were designated not by numbers, but by signs displaying different symbols or colours). A red shield can still be seen at the centre of the Rothschild coat of arms. The family's ascent to international prominence began in 1744, with the birth of Mayer Amschel Rothschild in Frankfurt am Main, Germany. He was the son of Amschel Moses Rothschild (born circa 1710),[13] a money changer who had traded with the Prince of Hesse. Born in the "Judengasse", the ghetto of Frankfurt, Mayer developed a finance house and spread his empire by installing each of his five sons in the five main European financial centres to conduct business. The Rothschild coat of arms contains a clenched fist with five arrows symbolising the five dynasties established by the five sons of Mayer Rothschild, in a reference to Psalm 127: "Like arrows in the hands of a warrior, so are the children of one's youth." The family motto appears below the shield: Concordia, Integritas, Industria (Unity, Integrity, Industry).[14]
https://en.wikipedia.org/wiki/Rothschild_family
When his grandson, Naftali Hirz left the "House at the Red Shield" in 1664 and moved to the Hinterpfann (a tenement in the back of a house at the northern end of the Judengasse), he took the name Rothschild with him."
The Family ‹ Rothschild Name & Arms :: The Rothschild Archive
https://www.rothschildarchive.org/family/the_rothschild_name_and_arms/any_questions
From Middle High German hirz, from Old High German hiruz, from Proto-West Germanic *herut, from Proto-Germanic *herutaz. Compare Dutch hert, English hart."
Hirsch - Wiktionary, the free dictionary
https://en.wiktionary.org/wiki/Hirsch#:~:text=German-,Etymology,Compare%20Dutch%20hert%2C%20English%20hart.
The word “Hirz” has its origins in Arabic and is often used to refer to a fortified or protected place. In its broader sense, it represents a location or space that is enclosed and fortified, offering a sense of safety and protection to those inside."
What is Islamic Hirz and Amulet? - MyRings Boutique
https://www.myrings.co/blog/what-is-islamic-hirz-and-amulet/#:~:text=The%20word%20%E2%80%9CHirz%E2%80%9D%20has%20its,and%20protection%20to%20those%20inside.
Herzl is a beautiful boy's name of Yiddish origin. Borrowed from the name Hirsh, Herzl means “deer,” making it a special way to dote on your little one's delicate nature."
Herzl - Baby Name Meaning, Origin and Popularity (thebump.com)
https://www.thebump.com/b/herzl-baby-name
The ancestral home of the Herzl family is in the German province of Bavaria. Herzl is a German nickname surname. Such names came from eke-names, or added names, that described their initial bearer through reference to a physical characteristic or other attribute. It is a name for a kindhearted or stalwart individual, and is derived from the German word herz, which means heart."
Herzl Name Meaning, Family History, Family Crest & Coats of Arms (houseofnames.com)
https://www.houseofnames.com/herzl-family-crest
Old English heorte "heart (hollow muscular organ that circulates blood); breast, soul, spirit, will, desire; courage; mind, intellect," from Proto-Germanic *hertan- (source also of Old Saxon herta, Old Frisian herte, Old Norse hjarta, Dutch hart, Old High German herza, German Herz, Gothic hairto), from PIE root *kerd- "heart.""
heart | Etymology, origin and meaning of heart by etymonline
https://www.etymonline.com/word/heart
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved." The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
9 The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings." Jeremiah 17:9-10
6. The delegates commit to working with the schools to enhance the way parents and families are invited into our education and formation." The Rio Papers International Congress for Jesuit Education Delegates Rio de Janeiro, Brazil, October 2017
The Rio Papers (googleusercontent.com)
https://webcache.googleusercontent.com/search?q=cache:ce18dDJhSfoJ:https://jesuitinstitute.org/Resources/Rio%2520Papers.pdf&cd=51&hl=en&ct=clnk&gl=us
Administration/administrators of temporal goods: 1. Of the Society in general: those who are administrators [326, 327, 419-21, 740-745, 759, 815]; the powers they have [743-745]; in what spirit and with what care and dedication the temporal goods of the Society are to be administered [305], 216 §§1, 2-4; social justice is to be safeguarded and fostered in the investment of money, 217; nothing is to be changed in or derogated from norms and instructions without permission, 216 §3; an account of one s administration is to be rendered [326, 741, 759], 167; especially so at the end of the t e rm s o f o f f i c e o f l o c a l superiors and treasurers, 222; negligent or wasteful superiors are to be corrected, 216 §4 2. Of one s own goods: is to be yielded from the beginning of novitiate and after first vows, 57 3. Of the goods of others: not to be undertaken without permission of the general, 166; administration of deposits of money from externs, whether in cash or in negotiable paper, should not be undertaken, 219. See also Buildings; Contracts in general, and in particular: Alienation of goods; Debts; Deposits; Gifts; Investment of money; Legacy; Rentals; Revenues
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Union Générale.
Meanwhile the Nationalist and Reactionary parties in France desired to counterbalance the "Semitic" influence of the Rothschilds by establishing a banking concern which should be essentially Catholic. Accordingly in 1876 the Union Générale was founded with a capital of 4,000,000 francs, increased to 25,000, 000 fraces in 1878 under the direction of a certain Bontoux. After various vicissitudes, graphically described by Zola in his novel "L'Argent," the Union failed, and brought many of the Catholic nobility of France to ruin, leaving the Rothschilds still more absolutely the undisputed leaders of French finance, but leaving also a legacy of hatred which had much influence on the growth of the anti-Semitic movement in France. Something analogous occurred in England when the century-long competition of the Barings and the Rothschilds culminated in the failure of the former in 1893; but in this case the Rothschilds came to the rescue of their rivals and prevented a universal financial catastrophe. It is a somewhat curious sequel to the attempt to set up a Catholic competitor to the Roths-childs that at the present time the latter are the guardians of the papal treasure.
Of recent years the Rothschilds have consistently refused to have anything to do with loans to Russia, owing to the anti-Jewish legislation of that empire, though on one occasion the members of the Paris house joined in a loan to demonstrate their patriotism as Frenchmen."
ROTHSCHILD - JewishEncyclopedia.com
https://www.jewishencyclopedia.com/articles/12909
Jacob Rothschild, Banker Who Broke From His Fabled Family, Dies at 87
The fourth Baron Rothschild, he left the family banking dynasty to start his own company, becoming a powerful financier, patron of the arts and philanthropist.
Mr. Rothschild retired as head of RIT Capital Partners in 2019. That year, his personal wealth was estimated by the Bloomberg Billionaires Index to be more than $1 billion.
Nathaniel Charles Jacob Rothschild was born in Berkshire, England, on April 29, 1936, to Victor Rothschild, the third Baron Rothschild, and his first wife, Barbara Judith (Hutchinson) Rothschild.
Mr. Rothschild studied history at Oxford before joining the family bank. After he resigned to head RIT, he became involved in a series of ventures, including an unsuccessful bid in 1989 with other investors to take over British American Tobacco for $21 billion.
He maintained a wide network of international connections, acting as deputy chairman of Rupert Murdoch’s BSkyB Television, and as an adviser to then-Prince Charles. He was a member of the International Advisory Board of the Blackstone Group, a leading private equity group, and co-founded the J. Rothschild Assurance Group in 1991, a wealth management company now known as St. James’s Place.
Not all his maneuvers were free of controversy. In 2003, British media reports said he had struck a trusteeship deal with Mikhail B. Khodorkovsky, a Russian oil tycoon and Putin foe, to transfer Mr. Khodorkovsky’s stake in the Yukos oil company to Mr. Rothschild in the event of his arrest. Mr. Khodorkovsky was arrested in October 2003 and later exiled. Mr. Rothschild did not confirm the reports.
Alongside his career as a high-powered financier, Mr. Rothschild played an energetic if sometimes secretive role in Israel, overseeing his family’s long-running philanthropic activities there as head of the Yad Hanadiv foundation.
Over the decades, the Rothschilds quietly sponsored major projects, including the construction of Israel’s Parliament, Supreme Court and National Library, none of which bear the family’s name. “We’ve tried not to be in the headlines,” Mr. Rothschild told The Jerusalem Report in 2012, adding, “Our tradition has been that we don’t shout from the rooftops what we are doing.”
He took over Yad Hanadiv after the death in 1988 of Dorothy de Rothschild, the foundation’s chairwoman and an aunt of his. She bequeathed him estates in Buckinghamshire, England.
Image
An aerial view of sprawling stone manor house built in the ornate style of a French chateau. A highly manicured garden the length of the house can be seen in the background.
Baron Ferdinand de Rothschild built Waddesdon Manor in the 1880s. It is now overseen by Britain’s National Trust, but Mr. Rothschild struck a deal in which the building would house the family’s enormous collection of art.Credit...David Goddard/Getty Images
The ownership of one of the properties, Waddesdon Manor, built by Baron Ferdinand de Rothschild in the 1880s in the style of a French chateau, had already been transferred to the nonprofit National Trust in 1957. But Mr. Rothschild struck an unusual deal with the trust to administer the manor as a home for the Rothschilds’ collection of an estimated 15,000 works of art and objects, and for his personal collection of Rothschild wines, mainly from the Bordeaux region of France.
Mr. Rothschild was a principal benefactor of the manor’s restoration and played a part in other ambitious projects, including the regeneration of Somerset House, an 18th-century building overlooking the River Thames in London. Among many arts-related positions in Britain and elsewhere, he chaired the trustees of London’s National Gallery from 1985 to 1991.
Mr. Rothschild married Serena DUNN, a racehorse owner, in 1961; she died in 2019. He had four children, Hannah, Beth, Emily and Nathaniel, and a number of grandchildren. Complete information on his survivors was not immediately available.
For all his standing among the world’s wealthy elite, Mr. Rothschild was openly critical of some of his peers in the international financial system. In 2012, four years after the economic crisis of 2008, he told The Jerusalem Report that he had “a lot of sympathy with people who protested about some of the excesses in the world of finance.”
“After all, here are characters who have made great fortunes, who have been in charge of a system which has been very damaging to many interests in the last five to 10 years,” he said. “They have had enormous benefits, but the banking system as a whole has had a crippling effect in a number of areas throughout the world.”
Victor Mather contributed reporting.
After a long career as a foreign correspondent for The New York Times based in Africa, the Middle East and Europe, Alan Cowell became a freelance contributor in 2015, based in London.
More about Alan Cowell
See more on: Rothschild Family
https://www.nytimes.com/2024/02/26/business/jacob-rothschild-dead.html
The Monument to the Royal Stuarts is a memorial in St. Peter's Basilica in the Vatican City State. It commemorates the last three members of the Royal House of Stuart: James Francis Edward Stuart ("the Old Pretender", d. 1766), his elder son Charles Edward Stuart ("the Young Pretender" or "Bonnie Prince Charlie", d. 1788), and his younger son, Henry Benedict Stuart ("the Cardinal Duke of York", d. 1807). The Jacobites recognised these three as kings of England, Scotland and Ireland.
The marble monument is by Antonio Canova (1757–1822), the most celebrated Italian sculptor of his day. It was erected in 1819.
Description
The monument takes the form of a truncated obelisk. It carries bas relief profile portraits of the three exiled princes, and the following inscription:
IACOBO·III
IACOBI·II·MAGNAE·BRIT·REGIS·FILIO
KAROLO·EDVARDO
ET·HENRICO·DECANO·PATRVM·CARDINALIVM
IACOBI·III·FILIIS
REGIAE·STIRPIS·STVARDIAE·POSTREMIS
ANNO·M·DCCC·XIX
("To James III, son of King James II of Great Britain, to Charles Edward and to Henry, Dean of the Cardinal Fathers, sons of James III, the last of the Royal House of Stuart. 1819")
Below the inscription are two weeping angels, symbolising the lost hopes of the exiled Stuarts.
The monument to the Royal Stuarts was originally commissioned by Monsignor Angelo Cesarini, executor of the estate of Henry Benedict Stuart. Among the subscribers, curiously, was King George IV, who (once the Jacobite threat to his throne had ended with the death of Cardinal Stuart in 1807) was an admirer of the Stuart legend.[1]
The monument stands towards the back of the basilica in the left aisle opposite the door from which people coming down the spiral staircase from the dome and roof exit. It is frequently adorned with flowers by Jacobite romantics.
Burials
The monument is, strictly speaking, a cenotaph, not a tomb. The three Stuarts are buried in the crypt below the basilica. James Francis Edward Stuart was buried here at his death in 1766. When Charles Edward Stuart died in 1788, he was buried in the Basilica of St Peter Apostle in Frascati. When his brother Henry Benedict Stuart died in 1807, both brothers were laid to rest next to their father in the crypt of St. Peter's. Three separate tombstones were erected on the site.
Until 1938 the bodies of the three Stuarts were buried where the tomb of Pius XI now stands. In that year the bodies were moved slightly further east on the left side of the crypt, to make room for Pius's tomb. In 1939 a single sarcophagus was erected over the three graves. On top of the sarcophagus is a bronze pillow on which is placed a bronze crown. On the front of the sarcophagus is the same inscription quoted above.
Other monuments
Opposite the monument to the Royal Stuarts in St. Peter's Basilica is a monument to Maria Clementina Sobieska, wife of James Francis Edward Stuart and mother of Charles Edward Stuart and Henry Benedict Stuart. Its inscription reads:
MARIA CLEMENTINA M. BRITANN.
FRANC. ET HIBERN. REGINA
("Maria Clementina, Queen of Great Britain, France and Ireland"[a])
Queen Christina of Sweden, the only other monarch with a memorial in the church, also lies entombed in the crypt below the basilica, with the Royal Stuarts. She abdicated her throne in 1654 to convert to Catholicism.
https://en.wikipedia.org/wiki/Monument_to_the_Royal_Stuarts
St. John Lateran Basilica in Rome is considered the mother church of all the Catholic churches in the Western world; inscribed on the church facade for all to see are the Latin words “omnium urbis et orbis ecclesiarum mater et CAPUT,” meaning, “The mother and HEAD of all the churches of the city and of the world.”
https://www.simplycatholic.com/st-john-lateran-basilica/
In the second prelude, for Chief- Gene ral read highest Leader, and for captain read leader. For the first Leader the Spanish Autograph has Captain General, and for the second (leader), caudillo ; the former title expressing, as Father Rothaan remarks, a Commander-in-Chief of lawful warfare, the latter designating rather the leader of a faction, and being often used in a bad sense, as of a captain of robbers or malefactors. In order to express in some measure this distinction, he has made use of the terms Dux Generalis (LeaderGeneral) and CAPUT (HEAD) in his literal Version. The Common Version makes no distinction ; and hence, in order to render this Version with strict faithfulness, must read, both here and in the next two paragraphs, leader instead of captain, although (as the reader will already have perceived) this latter is the term which erceived) this latter is the term which corresponds the more nearly with the Spanish original. In all three places Father Rothaan has caput : in the third prelude he has again Dux instead of Imperator : see above. In the first point, in order to be strictly with the Common Version, readier?/ and smoky chair in stead of chair offire and smoke ; although this latter is what the Autograph has, a certain great chair of fire and smoke, " in which", observes Father Rothaan, there is no solidity, no true glory, but mere agitation and perpetual disturbance joined with thick darkness"; And this image", he adds, " exhibits the evil spirit such as he is, but not such as he offers himself to men's minds."
The Spiritual Exercises of Loyola
https://ia801306.us.archive.org/8/items/a588350800loyouoft/a588350800loyouoft.pdf
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
The CONstitutions of the Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 13:18
New International Version
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666.
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
It is hypothesized that the name comes either from Latin caput, meaning "head", and means "chief" or "head of state".
https://homework.study.com/explanation/how-did-hugh-capet-get-his-name.html
The House of Capet (French: Maison capétienne) ruled the Kingdom of France from 987 to 1328. It was the most senior line of the Capetian dynasty – itself a derivative dynasty from the Robertians and the Karlings.
The direct line of the House of Capet came to an end in 1328, when the three sons of Philip IV (reigned 1285–1314) all failed to produce surviving male heirs to the French throne. With the death of Charles IV (reigned 1322–1328), the throne passed to the House of Valois, descended from a younger brother of Philip IV.
Royal power would pass on, in 1589, to another Capetian branch, the House of Bourbon, descended from the youngest son of Louis IX (reigned 1226–1270). From 1830 on it would go to a Bourbon cadet branch, the House of Orléans, always remaining in the hands of agnatic descendants of Hugh Capet himself a descendant of Charlemagne, except for the 10-year reign of Emperor Napoleon.
Names
The House of Capet (French: Maison capétienne) were also called the Direct Capetians (Capétiens directs), the House of France (la maison de France), or simply the Capets. Historians in the 19th century came to apply the name "Capetian" to both the ruling house of France and to the wider-spread male-line descendants of Hugh Capet (c. 939 – 996). Contemporaries did not use the name "Capetian" (see House of France). The Capets were sometimes called "the Third Race of Kings" (following the Merovingians and the Carolingians). The name "Capet" derives from the nickname (of uncertain meaning) given to Hugh, the first Capetian king.[1]
https://en.wikipedia.org/wiki/House_of_Capet
Alan fitz Flaad (c. 1060 – after 1120) was a Breton knight, probably recruited as a mercenary by Henry I of England in his conflicts with his brothers.[1] After Henry became King of England, Alan became an assiduous courtier and obtained large estates in Norfolk, Sussex, Shropshire, and elsewhere in the Midlands, including the feudal barony and castle of Oswestry in Shropshire.[2][3][4] His duties included supervision of the Welsh border.[5] He is now noted as the progenitor of the FitzAlan family, the Earls of Arundel (1267–1580), and the House of Stuart,[6] although his family connections were long a matter of conjecture and controversy.
Career
Arrival in England
Flaad and his son Alan had come to the favourable notice of King Henry I of England who, soon after his accession, brought Flaad and Alan to England. Eyton, consistently following the theory of the Scottish origins of the Stewarts, thought this was because he was part of the entourage of the Queen, Matilda of Scotland,[7] Round pointed out that Henry had been besieged in Mont-Saint-Michel during his struggle with his brothers,[1] an event which probably occurred in 1091. He is known to have recruited Breton troops at that time and, after his surrender, left the scene via the adjoining regions of Brittany, where Dol is situated. This is a likely explanation for the Bretons in the military retinue he brought to England after the death of William Rufus.
Alan's career in England can be traced largely through his presence as a witness to charters granted by the king during his travels in the first decade or more of his reign. Some of his activities were traced by Eyton, and his researches overlap with William Farrer's calendar of Henry I travel. All of the business in which he took part was ecclesiastical, involving grants, sometimes disputed, to churches and monasteries.
Appearances at court
Alan appeared in Henry I's company at least as early as September 1101, probably at a court held in Windsor Castle,[8] when he witnessed important grants to Norwich Cathedral, confirming its foundation and various endowments.[9][10] Next, he appeared with the king at Canterbury in 1103,[11] where he witnessed the grant of a market to the nuns of Malling Abbey and land acquisitions by Rochester Cathedral, then in the process of rebuilding.[12]
Later that year,[13] or early in the next,[14] Alan was with the king in the New Forest, where the business concerned Andover Priory, a daughter house of the great Benedictine Abbey of Saint-Florent de Saumur.[15] He was probably selected deliberately for this meeting because of his family's close connections with Saumur Abbey: one of his uncles was a monk there.[16] William Rufus had decreed that all chapels in the parish of Andover church should be handed over to the monks or destroyed.[17] One problem at issue revolved around the Foxcote chapel, which was evidently being defended from destruction or annexation by Edward de Foscote, a local landowner. Another seems to have been the administration of justice in the monastic estates.[18] Wihenoc, a monk of St Florent, had initiated an action against the reeve of Andover to have these issues clarified and resolved. Alan Fitz Flaad was called upon to witness a compromise, although Foxcote was among the properties confirmed to the priory by Pope Eugenius III in 1146.[19]
In the autumn of 1105, Alan was called to York to witness confirmation of Ralph Paynel's transfer of his refounded Holy Trinity Priory in York to Marmoutier Abbey, Tours[20][21] and his many endowments of the priory itself.[22][23] At some point, he also witnessed the Roger de Nonant's gift of the church at Totnes and various tithes to the Abbey of Ss Sergius and Bacchus at Angers, a gift earmarked as being for the souls of the royal family.[24]
In May 1110, Alan was at court at Windsor again to witness the king's settlement of a property dispute between Hervey le Breton, Bishop of Ely, and Ranulph Flambard, Bishop of Durham, resolved in favour of the former.[25]
Probably only later did he appear as a witness to a royal command issued to Richard de Belmeis I, the Bishop of London and the king's viceroy in Shropshire, to see that justice was done in the case of a disputed prebend at Morville.[26][27] The collegiate church there had been dissolved and replaced with a priory attached to Shrewsbury Abbey[28] and it seems that the son of one of the prebendaries was resisting the loss of what he regarded as his patrimony. Alan is listed among a group of Shropshire magnates, including Corbets and a Peverel, meeting perhaps during Henry I's 1114 military expedition into Wales. Johnson and Cronne tentatively place the meeting at Holdgate Castle in Shropshire. Eyton dates the event earlier, around the time of a royal expedition to Shropshire in 1109.[29] Whatever the date, it shows Alan as an important member of the Shropshire landowning class.
https://en.wikipedia.org/wiki/Alan_fitz_Flaad
The Second Boer War (Afrikaans: Tweede Vryheidsoorlog, lit. 'Second Freedom War', 11 October 1899 – 31 May 1902), also known as the Boer War, Transvaal War,[8] Anglo–Boer War, or South African War, was a conflict fought between the British Empire and the two Boer republics (the South African Republic and Orange Free State) over the Empire's influence in Southern Africa.
The Witwatersrand Gold Rush caused a large influx of "foreigners" (Uitlanders) to the South African Republic (SAR), mostly British from the Cape Colony. As they, for fear of a hostile takeover of the SAR, were permitted to vote only after fourteen years of residence, they protested to the British authorities in the Cape. Negotiations failed at the botched Bloemfontein Conference in June 1899. The conflict broke out in October after the British government decided to send 10,000 troops to South Africa.[9] With a delay, this provoked a Boer and British ultimatum and subsequent Boer irregulars and militia attacks on British colonial settlements in Natal Colony. The Boers placed Ladysmith, Kimberley, and Mafeking under siege, and won victories at Colenso, Magersfontein and Stormberg. Increased numbers of British Army soldiers were brought to Southern Africa and mounted unsuccessful attacks against the Boers.
However, British fortunes changed when their commanding officer, General Redvers Buller, was replaced by Lord Roberts and Lord Kitchener, who relieved the besieged cities and invaded the Boer republics in early 1900 at the head of a 180,000-strong expeditionary force. The Boers, aware they were unable to resist such a large force, refrained from fighting pitched battles, allowing the British to occupy both republics and their capitals, Pretoria and Bloemfontein.[10][11][12] Boer politicians, including President of the South African Republic Paul Kruger, either fled or went into hiding; the British Empire officially annexed the two republics in 1900. In Britain, the Conservative ministry led by Lord Salisbury attempted to capitalise on British military successes by calling an early general election, dubbed by contemporary observers a "khaki election". However, Boer fighters took to the hills and launched a guerrilla campaign, becoming known as bittereinders. Led by generals such as Louis Botha, Jan Smuts, Christiaan de Wet, and Koos de la Rey, Boer guerrillas used hit-and-run attacks and ambushes against the British for two years.[13][14]
The guerrilla campaign proved difficult for the British to defeat, due to unfamiliarity with guerrilla tactics and extensive support for the guerrillas among civilians. In response to failures to defeat the guerrillas, British high command ordered scorched earth policies as part of a large scale and multi-pronged counterinsurgency campaign; a network of nets, blockhouses, strongpoints and barbed wire fences was constructed, virtually partitioning the occupied republics. Over 100,000 Boer civilians, mostly women and children, were forcibly relocated into concentration camps, where 26,000 died, mostly by starvation and disease. Black Africans were interned in concentration camps to prevent them from supplying the Boers; 20,000 died.[15] British mounted infantry were deployed to track down guerrillas, leading to small-scale skirmishes. Few combatants on either side were killed in action, with most casualties dying from disease. Kitchener offered generous terms of surrender to remaining Boer leaders to end the conflict. Eager to ensure fellow Boers were released from the camps, most Boer commanders accepted the British terms in the Treaty of Vereeniging, surrendering in May 1902.[16][17] The former republics were transformed into the British colonies of the Transvaal and Orange River, and in 1910 were merged with the Natal and Cape Colonies to form the Union of South Africa, a self-governing dominion within the British Empire.[18]
British expeditionary efforts were aided significantly by colonial forces from the Cape Colony, the Natal, Rhodesia,[19] and many volunteers from the British Empire worldwide, particularly Australia, Canada, India and New Zealand. Black African recruits contributed increasingly to the British war effort. International public opinion was sympathetic to the Boers and hostile to the British. Even within the UK, there existed significant opposition to the war. As a result, the Boer cause attracted thousands of volunteers from neutral countries, including the German Empire, United States, Russia and even some parts of the British Empire such as Australia and Ireland.[20] Some consider the war the beginning of questioning the British Empire's veneer of impenetrable global dominance, due to the war's surprising duration and the unforeseen losses suffered by the British.[21] A trial for British war crimes committed during the war, including the killings of civilians and prisoners, was opened in January 1901.
https://en.wikipedia.org/wiki/Second_Boer_War
Orange (French pronunciation: [ɔʁɑ̃ʒ] ⓘ; Provençal: Aurenja (classical norm) or Aurenjo (Mistralian norm)) is a commune in the Vaucluse department in the Provence-Alpes-Côte d'Azur region in Southeastern France.[3] It is about 21 km (13 mi) north of Avignon, on the departmental border with Gard, which follows the Rhône and also constitutes the regional border with Occitania. Orange is the second-most populated city in Vaucluse, after Avignon.
https://en.wikipedia.org/wiki/Orange,_Vaucluse
Agent Orange: This nickname gained traction during Trump's presidency, alluding to his controversial policies and the color of his trademark hair. It has a dual meaning, referencing both his hair color and the herbicide of the same name used during the Vietnam War.
https://abatul.com/
History of the Orange Order
The Loyal Orange Institution was formed on 21st September 1795 shortly after the ‘Battle of the Diamond’ outside Loughgall, Co. Armagh. Three well-known local men of the area, James Wilson, Dan Winter, and James Sloan, established the institution. Whilst much is made of these ‘founding fathers’ within Orange circles; from a spiritual perspective we see no evidence that any of them had evangelical credentials. History, in fact, shows that all three men were dedicated Freemasons and two of the three were actually proprietors of licensed premises.
The Bible addresses such people, saying, “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” (Habakkuk 2:15). The Rev. Allan Dunlop, addressing this passage of Scripture in his book ‘Where Shadows Fall’ (p. 37), says, “The curse of God is upon the drink trade for what profits it brings are wrung from widows tears, children’s terror, women’s virtue and young men’s strength; and of wives and mothers broken hearts.”
It is true to say that Dan Winter came from a Quaker background, although his ungodly lifestyle shows he was anything but a dedicated Quaker. Firstly, Quakers have always practised strict ‘total abstinence’ and have always opposed the devilish influence of alcohol. Winter was the proprietor of a public house. Secondly, Quakers have always been opposed to the heathenish practices and teachings of Freemasonry. Winter was a zealous Freemason. Thirdly, Quakers have always been pacifists, opposing all type of fighting. Winter was the leader of the local ‘Peep O’ Day Boys’ (an illegal Protestant militia group of the day), and he was also a well-known ‘cock fighter’ in the area.
The ‘Battle of the Diamond’ itself lasted only fifteen minutes and was centred on Dan Winter’s public house, which was located at the Diamond crossroads. This battle (or skirmish) resulted in Winter’s premises being burnt to the ground by the attacking Roman Catholics who were ironically known as ‘the Defenders’. This place was the special focus of the attack as it was the gathering house for the local ‘Peep O’ Day Boys’. Prior to the battle, the authorities had made several arrests and various arms seizures relating to this illegal group.
Winter’s supporters, many of whom were Freemasons, gathered around the debris of the public house and pledged themselves to form a new secret society, made up wholly of Protestant men. Now that they no longer had Winter’s premises as a meeting place the men retired to James Sloan’s public house in the local village of Loughgall. Here the Orange Institution was properly organised.
The founders of the Orange Institution were known as ‘unwarranted masons’, ‘clandestine masons’ or ‘hedge’ Masons. These Masons were a rebellious group who would not accept the existing degree format of the ruling Masonic Grand Lodge of the day. Belinda Loftus, in her book ‘Mirrors’ (p.24) confirms that the clandestine or hedge Masons were “unwarranted by the Grand Lodge in Dublin” because Irish Masonry “refused to recognise any degrees but craft.” Up until the early 1800s the Grand Masonic Lodge of Ireland only accepted three degrees, – Entered Apprentice, Fellowcraft and Master Mason, collectively known as the ‘Craft degrees’ or the ‘Blue Lodge’. All other degrees were held to be illegal.
Read a detailed exposure of the Royal Arch Purple by W P Malcomson:
The Unwarranted Masons were the more zealous (or esoteric) Masons who adhered to the many mystical degrees, which today are accepted within the domain of higher degree Freemasonry. These degrees are found under the auspices of the Red Lodge, known as the Chapter and the Chivalry degrees, known as the Preceptory.
The Irish Masonic publication ‘History of Freemasonry in the Province of Antrim’ alludes to these clandestine Masons. It explain how these men would ascend to “the top of some neighbouring hill, and there, towards the close of a summers evening, after the manner of the ancient Druids, perform their rites and ceremonies, the meeting being properly tyled and guarded…They were unwarranted and recognised no authority and no authority recognised them” (p.143&144).
Winter, Sloan and Wilson, accompanied by others, felt the great need to instigate a ceremony of initiation into the new body and not surprisingly Freemasonry was chosen as the model. They used the Masonic template to formulate their degree structure. That is why the Loyal Orders teaching, titles, symbols and rituals so closely resembles that of Freemasonry.
Initially the Orange had one sole degree known simply as the ‘Orange degree’. As the months progressed the founding fathers introduced a further degree somewhere around late 1796. The ‘Orange Marksman’ degree as it was originally designated, became better known as the ‘Purple degree’. It was constructed in Portadown, in the home of prominent Freemason, John Templeton – a location frequently used for Masonic ceremonies. Orange historian (and well known Freemason of his day) Colonel R.H. Wallace outlined in his ‘History of the Orange Order’ (1899) how the founders “were observed going into and out of a house in which a Masonic Lodge held its meetings,” and that, “He [Mr Templeton] invited them into the Masonic room, and there and then satisfactory arrangements were made.” He concluded by saying, “the influence of the place and its associations can be discerned in the results” (p. 50). Another Orange historian R.M. Sibbett in ‘Orangeism in Ireland and Throughout the Empire’ (1938) explained how, “The subject uppermost in their minds was touched upon and discussed, and, at the request of Mr. Templeton, they adjourned to a room which had been used for other ceremonies. Here the warrant was produced, the lodge was reopened, and a higher Order was added.”
A further degree was added as Orangeism consolidated itself. The Royal Arch Purple Chapter book states that, “Probably late in the year 1796 or early 1797 a third degree known as Purple Marksman was added to the ritual. It is likely to have been composed by the same hands, probably in the same room as that of the Orange Marksman or Purpleman” (History of the Royal Arch Purple Order p. 39).
Whilst little is known of the exact content of these three degrees it seems certain that they were highly ritualistic in character, being modelled on the first three degrees of Freemasonry, namely, Entered Apprentice, Fellowcraft and Master Mason. The Royal Arch Purple Chapter book testifies that these three initial Orange degrees were “elaborate degrees” (p. 59).
Orange degree – Entered Apprentice degree
Orange Marksman degree – Fellowcraft degree
Purple Marksman degree – Master Mason degree
These were the three main degrees that were worked within the Order between 1795 and 1798, although many other ritualistic degrees were finding their way into Orangeism throughout the island of Ireland. Most of these degrees can today be found within the Royal Black Institution.
During this early period each individual Orange lodge administered its own control over the working of degrees, as no controlling authority existed to govern the degree system. A Grand Lodge of Ulster, as it were, was formed on 12th of July 1797, although it seemed to exercise little power over the whole island of Ireland.
The prevailing confusion within the Order, coupled with a large influx of new members, due to the deteriorating political situation in the form of the Republican uprising of the ‘United Irelanders’, resulted in the formation of a Grand Orange Lodge of Ireland on 21st April 1798. This brought much needed stability and leadership to the Order at a strategic period in its history.
Grand Lodge immediately addressed the bewildering amount of unnecessary ritualism that had found its way into Orangeism, and here began a process of reform which purged out all the ritualistic baggage which had settled itself within the Order. This resulted in the disposal of the original three (elaborate) degrees of the Orange. These were replaced with two simplified degrees of ‘Orange’ and ‘Plain Purple’. Out with the old degrees went the old leadership of James Wilson, Dan Winter, and James Sloan.
Wasting little time, Grand Lodge released a strong statement on 13th December 1798 which reflected the hierarchy’s strong desire to separate themselves from former error, stating: “That many persons having introduced various Orders into the Orange Society which will very much tend to injure the regularity of the institution. The Grand Lodge disavows any Order but Orange and Purple and there can be none other regular unless issuing and approved by them.”
From this date forward, the Grand Orange Lodge of Ireland accepted only two degrees within the Order – ‘Orange’ and ‘Plain Purple’. Between 1798 and 1800 Grand Lodge began a process of implementing this simplification by standardising procedures throughout every lodge in Ireland. That they might eradicate any lingering injurious behaviour by spurious characters, they abolished the old Orange Order in 1800, with its ritualistic connections, obliging every Orangeman to rejoin a now simplified new Orange Institution.
Grand Lodges opposition to Royal Arch Purple and Black degrees
1798-1801
1802-1828
1834-1875
1876-1878
1880-1913
1925
Those ritualistic Orangemen inside the Order who bore allegiance to the former neo-Masonic degrees were far from happy at this radical reform. Some continued to practise these illegal degrees in a clandestine manner, in blatant violation of the rules of the Grand Orange Lodge of Ireland.
Facing strong persecution from a now powerful Grand Lodge and realising their beleaguered position, they merged the three old degrees into one large ritualistic degree. The Arch Purple Chapter’s book ‘History of the Royal Arch Purple Order’ explains: “Sometime between 1800 and 1811, possibly in 1802, a new degree was devised by the Brethren who valued and loved the old traditions and who were concerned by the turn of events” (p. 58). This degree was ” developed from the three pre 1798 ‘old degrees’ ” (p. 59). This elaborate degree became known as the ‘Royal Arch Purple degree’.
Orange degree
Orange Marksman degree – Royal Arch Purple degree
Purple Marksman degree
The Arch Purple Chapter’s book also confirms its composition, how that it was designed to “include as much as possible of the travel and ritual of the original three.”
The draft to the Arch Purple Chapter’s book diplomatically traces the roots of the Royal Arch Purple degree, stating that, “In light of the evidence available it would appear that the degree given today evolved from certain practices which had their origin in the Masonic Order, together with some innovations which had been introduced by those brethren conferring the degree in different areas being added to the original theme of the pre 1800 degrees to form a new ritual.” Even this guarded statement was omitted from the published book!
Nevertheless, in their book ‘The Orange Order: An Evangelical Perspective’ Grand Chaplain of the Grand Orange Lodge of Scotland (which owns the Royal Arch Purple as its third degree) Rev. Ian Meredith and Irish Arch Purple man Rev. Brian Kennaway comment on the Arch Purple degree. They state, “It has to be admitted that this is the most ‘Masonic-like’ part of our ceremony.” They later describe it as “a Christianised or ‘Reformed Freemasonry’ ” (pp. 12, 25).
From its inception, the Grand Orange Lodge of Ireland looked upon this neo-Masonic Royal Arch Purple degree with understandable abhorrence. It was viewed as being incompatible with, and contrary to, both Protestantism and Orangeism. Those ritualistic Orangemen who practised the degree were persecuted by Grand Lodge, forcing them to practise the degree in great secrecy for fear of expulsion from the Order. Grand Lodge maintained this position throughout the whole of the 1800s and into the early 20th century. The hard line assumed by the Orange Institution in Ireland mirrored the resolute stance of Orangeism throughout Great Britain.
The history of the Royal Black Institution
The history of the Royal Black degrees
Royal Black Institution, the Crusades and the Jesuits
https://www.evangelicaltruth.com/royal-black-institution-crusades-the-jesuits/
https://www.evangelicaltruth.com/history-of-the-orange-order/
Trump International, Scotland
@TrumpScotland
Donald J Trump, 45th President of the United States, announced today the start of a new golf venture in Scotland: the MacLeod course, to be built at Trump International Scotland in Aberdeenshire in honor of his late mother Mary Anne MacLeod.
10:47 AM · May 1, 2023
https://x.com/TrumpScotland/status/1653093764271857666
James Francis Edward Stuart (10 June 1688 – 1 January 1766) [a] was the House of Stuart claimant to the thrones of England, Ireland and Scotland from 1701 until his death in 1766. The only son of James II of England and his second wife, Mary of Modena, he was Prince of Wales and heir until his Catholic father was deposed and exiled in the Glorious Revolution of 1688. His Protestant half-sister Mary II and her husband William III became co-monarchs. As a Catholic, he was subsequently excluded from the succession by the Act of Settlement 1701.
Raised primarily in France and Italy, when his father died in September 1701 James claimed the thrones. As part of the War of the Spanish Succession, in 1708 Louis XIV of France backed a landing in Scotland on his behalf. This failed, as did further attempts in 1715 and 1719. Led by his elder son Charles Edward Stuart, the 1745 Rising was the last serious effort to restore the House of Stuart.
https://en.wikipedia.org/wiki/James_Francis_Edward_Stuart
On June 24, 1717, six months after the exile of the Stuarts, four lodges in London (names not given) met at Apple-Tree Tavern and united English Freemasonry under the name "United Grand Lodge," which has been nicknamed the Mother Grand Lodge, or Grand Mother Lodge.
The first French Templar Lodge was founded in 1725 by a contingent of exiled Stuart sympathizers. In 1745 Prince Charles Edward Stuart, the Young Pretender, attempted to regain his Scottish throne and was soundly defeated in less than a year. Upon returning to France, the Scottish Templars founded the Ancient and Accepted Scottish Rite of Freemasonry, quickly developing it to 32 degrees by 1755. In 1801 all French lodges accepted the Templar Scottish Rite degrees. That same year the Scottish Rite of Charleston, S.C., created the 33rd and final degree in Templar Freemasonry.
On the continent of Europe, French Freemasonry is known as Scottish Rite, Grand Orient, French Grand Lodge, Continental, or Latin Freemasonry. The Templar York Rite in England was transported to America, where it remains to this day. English Freemasonry continued with the three Craft Degrees until 1860, when it adopted the thirty additional degrees of the Scottish Rite, but for competitive reasons refused to call it "Scottish."'
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
Tragedy and Hope: A History of the World in Our Time is a work of history written by former Georgetown University professor and historian Carroll Quigley. The book covers the period of roughly 1880 to 1963 and is multidisciplinary in nature though perhaps focusing on the economic problems brought about by the First World War and the impact these had on subsequent events. While global in scope, the book focuses on Western civilization.
The book has attracted the attention of those interested in geopolitics due to Quigley's assertion that a secret society initially led by Cecil Rhodes, Alfred Milner and others had considerable influence over British and American foreign policy in the first half of the twentieth century. From 1909 to 1913, Milner organized the outer ring of this society as the semi-secret Round Table groups.[1]
The book is written based on archived files from the Council on Foreign Relations.
https://en.wikipedia.org/wiki/Tragedy_and_Hope
The President William Jefferson Clinton Birthplace Home National Historic Site is located in HOPE, Arkansas.[2] Built in 1917 by Dr. H. S. Garrett, in this house the 42nd president of the United States, Bill Clinton, spent the first four years of his life, having been born on August 19, 1946, at Julia Chester Hospital in HOPE, Arkansas.[3][4] The house was owned by Clinton's maternal grandparents, Edith Grisham and James Eldridge Cassidy, and they cared for him when his mother, Virginia, was away working as an anesthetist in New Orleans.[5]"
https://en.wikipedia.org/wiki/President_William_Jefferson_Clinton_Birthplace_Home_National_Historic_Site
It was while investigating the Little Rock integration incident in 1957 that I first learned of Pike’s rapid advance in Freemasonry, and knowing that Weishaupt, using Thomas Jefferson and Moses Holbrook, had infiltrated Illuminists into the Masonic Lodges of America, I decided I would find out if the fact that Pike’s mansion in Little Rock had thirteen rooms had any significance. “Thirteen’ figures prominently in Satanic, Luciferian and Cabalistic rituals, codes, and writings, etc. My investigations produced documentary evidence to show that, because of Pike’s exceptional mental ability, he came under the notice of professors in Harvard who were members of the Illuminati, who developed in his mind the ‘idea that a One World Government, a One World Religion and a One World financial and economic system was the ONLY solution to the world’s many and varied problems. I next discovered that his departure from Harvard was not due to lack of finances, or because of a misunderstanding with the faculty over tuition fees, but because of his ‘radical’ ideas and teachings. When he returned home determined that he would ‘fight’ his way to the top despite all opposition, he was in a suitable frame of mind to be recruited as a ‘Minerval’ or ‘apprentice’ into the lower degrees of the Illuminati."
Satan Prince of This World
by William Guy Carr
https://drive.google.com/file/d/1Hw94yTrcRzvZjNQOo8T5_w-jqL8v5IMu/view
Bill and Hillary Clinton National Airport, also known as Adams Field, is a joint civil-military airport on the east side of Little Rock, Arkansas. It is operated by the Little Rock Municipal Airport Commission.
The largest commercial airport in Arkansas, it served more than 2.1 million passengers in the year spanning from March 2009 through to February 2010.[6] While Clinton National Airport does not have direct international passenger flights, more than 50 flights arrive or depart at Little Rock each day, with nonstop service to 14 cities.[7] The airport is included in the Federal Aviation Administration (FAA) National Plan of Integrated Airport Systems for 2019–2023, in which it is categorized as a small-hub primary commercial service facility.[8]
https://en.wikipedia.org/wiki/Clinton_National_Airport
In his first year (1965) in the School of Foreign Service at Georgetown, Bill Clinton took Quigley's course, receiving a 'B' as his final grade in both semesters (an excellent grade in a course where nearly half the students received D or lower).[1]: 94, 96 In 1991, Clinton named Quigley as an important influence on his aspirations and political philosophy, when Clinton launched his presidential campaign in a speech at Georgetown.[1]: 96 He said he learned from Quigley that “The future can be better than the past, and that each of us has a personal, moral responsibility to make it so.” Bill Clinton told his audiences, “that is what the new choice is all about....We are not here to save the Democratic party. We are here to save the United States of America.” It was Clinton's most effective speech, and he repeated variations time and time again as the blueprint for his campaign message in winning the Democratic nomination and the general election for President of the United States in 1992.[21][22]"
https://en.wikipedia.org/wiki/Carroll_Quigley
Theorists also cite the inclusion of Bill Clinton at the meetings in 1991 before he was president and Tony Blair’s presence in 1993 before he became the British prime minister as examples of the group’s power. Past attendees have included former Secretary of State Henry Kissinger (who will also be attending this year), former Chase Manhattan chief executive David Rockefeller, and British Prime Minister David Cameron.
Bilderberg Group: What To Know About the Secretive Meetings
https://time.com/4362872/bilderberg-group-meetings-2016-conspiracy-theories/
Alfred E. Smith Memorial Foundation Dinner October 20, 2016 Donald Trump Hillary Clinton Henry Kissinger Gayle King Cardinal Dolan Katie Couric Chuck Schumer Mayor Bill de Blasio
https://www.facebook.com/MariaBartiromo/posts/alfred-e-smith-memorial-foundation-dinner-october-20-2016-donald-trump-hillary-c/1353937201283479/
HOPE: all hope is to be placed in God, and with what degree of perfection [67]; eternal life alone is to be hoped for as a reward [82]; the extent to which this hope should be of assistance [288]; how hope should be shown by the dying | 595]; hope in the preservation and growth of the Society [812]. See also Faithfulness
The Constitutions of the Society of Jesus and Their Complimentary Norms pg. 464
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Bill Clinton ‘Encouraged’ Trump to Run
SLICK WILLY
Updated Apr. 14, 2017 10:12AM EDT /
Published Aug. 05, 2015 3:33PM EDT
Bill Clinton called Donald Trump this spring and “encouraged Trump’s efforts to play a larger role in the Republican Party,” The Washington Post reported Wednesday, citing five people familiar with the exchange. Clinton’s personal office confirmed the call occurred. Trump aides claim their boss was “candid about his political ambitions and his potential interest in seeking the White House during the talk....” Clinton “analyzed Trump’s prospects and his desire to rouse the GOP base,” according to Trump allies.
https://www.thedailybeast.com/cheats/2015/08/05/bill-clinton-encouraged-trump
I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on."
Donald Trump The Art of the Deal
https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing
President Trump: Jesuit Temporal Coadjutors are on the Attack from Within Your Administration
8 years ago Eric Jon Phelps
Dear President Trump,
Certain Jesuit Temporal Coadjutors have set out to foil your attempts to implement invigorating, nationalist policies intended to build our epic nation created by the Constitution for the United States of America. These men and women, both directly and indirectly, are slaves of Jesuit Superior General Arturo Sosa, he being the secret master of his subordinate, Jesuit Pope Francis I. Yes, the Society of Jesus rules the pope of Rome who in turn rules the United States via a host of organizations and brotherhoods. By far, the most powerful “Roman Senator” in the nation is the Archbishop of New York City, Timothy Cardinal Dolan—the man you sat next to at the Cardinal’s annual Al Smith Dinner prior to your election. This “prince of the church,” overseen by powerful Jesuits of Fordham University within the Order’s New York Province, oversees the Council on Foreign Relations (CFR) in New York City. The CFR is the Cardinal’s trusted third party. Its purpose is to enforce the pope’s Temporal/Political Power over America, America then to wage economic and martial war on selected nations targeted by the military “Company” of the Society of Jesus. The nations most targeted today are Syria and Iran.
Apparently the Jesuits have ordered their left-wing, socialist-communist, anti-American press (including CFR-controlled MSNBC, CBS, ABC, CNN, Wall Street Journal, Washington Post, etc.), certain socialist-communist politicians (New York Senator Charles Schumer, California Governor Jerry Brown, Chicago Mayor Rahm Emanuel, Congresswoman Nancy Pelosi, etc.) and socialist-communist, anti-American Academia to wage a concerted, frontal attack against you. Meanwhile, you are under siege by certain traitors within the Intelligence Community secretly directed by Jesuit Coadjutors within the NSA, CIA, FBI, DIA, etc. Two of the men seeking to sabotage your administration are named here. They are former CIA Director John Brennan and former Director of National Intelligence James Clapper. And what do these Obama holder-overs have in common? Both Roman Catholics are connected to Jesuit universities: Brennan is a creature of Fordham in New York City and Clapper was a professor at Georgetown in Washington, D.C.—the two foremost Jesuit universities in the country.
In addition to having real AV1611 Bible-believing Men of God who know the risen Lord Jesus Christ as their personal savior and are serious men of effectual fervent prayer and fasting, I suggest you add to your present bodyguard AV1611 Bible-believing Men of War who know how to pray and fight. This is exactly what the great Oliver Cromwell did after he became the Protector in Great Britain from 1653-1658. This savior of the English Reformation, being at war with Papal Rome and the Jesuit Counter Reformation, did the following after he dissolved the treacherous Parliament in 1653:
Cromwell at Dunbar with His Undefeated Puritan Ironsides, 1650
Oliver Cromwell at Dunbar with His Undefeated Puritan Ironsides, 1650
“No sooner was this parliament dissolved, then he commenced arresting the ringleaders of the conspiracy. Summoning his followers about him, he explained how matters stood, and if asked if they would permit the enemies of the Commonwealth to overthrow it? They answered, ‘We will stand and fall with your Highness—we will live and die with you.’ A hundred and sixty brave fellows, selected from his different regiments of cavalry [Cromwell’s invincible Ironsides], divided into eight companies, became his bodyguard; ten of whom were always on duty about his person. On these he could rely; and unflinching and bold must be the man, and quick the assassin’s knife, that could reach him then.” J. T. Headley, The Life of Oliver Cromwell (New York: Baker and Scribner, 1848) p. 421.
If you truly are the man you appear to be, then may God the Father of the risen Lord Jesus Christ protect you from present left-wing, socialist-communist, Jesuit onslaught waged on both you and the American people who put you in office. The Society of Jesus, being the true authors of Communism, know how to use this bloodied arrow to bring down their target. May the Lord be your shield and exceedingly great reward (Genesis 15:1) as you seek to preserve the nation that is the last bastion of gospel-preaching and Reformation Bible distribution in the world.
https://vaticanassassins.org/2017/02/18/president-trump-jesuit-coadjutors-are-on-the-attack-from-within-your-administration/
https://www.facebook.com/4williamdunn/posts/pfbid0o5HBQ4rq3BX98xHjZCzwgpyDGjfPLo3VmZqJXdSwYN3PMnjWCUiY7dDLYknoV8wQl
What is the Revived Roman Empire?
Answer
The term Revived Roman Empire (which is not used in Scripture) refers to a powerful government predicted in biblical prophecy. This regime will rise to power and dominate the world during the end times. According to various interpretations of the books of Daniel and Revelation, the Revived Roman Empire is either a generic world political system or a specific nation under a specific ruler. Various interpreters have centered this empire in Rome itself, in Turkey, or in the Middle East.
The Revived Roman Empire is commonly associated with the fourth beast of Daniel chapter 7. This beast is described as “terrifying and frightening and very powerful” (Daniel 7:7). This ten-horned beast is a prophetic picture of the Roman Empire (verses 19–24), but, as Daniel watches, a little horn rises from the beast, with “eyes like the eyes of a human being and a mouth that spoke boastfully” (verse 8). This final horn is the Antichrist, who will somehow be connected with the Roman Empire. Since the Roman Empire has been defunct since the fifth century, we expect it to be “revived” in some way to fulfill the end-times’ prophecies.
The Revived Roman Empire has also been linked to the fifth and final kingdom mentioned in Daniel chapter 2 (Daniel 2:41—43). This passage concerns Nebuchadnezzar’s dream of an image made of various metals. The iron legs represent the Roman Empire, and the feet made “partly of iron and partly of baked clay” (Daniel 2:33) represent the final world empire. The fact that it shares the element iron with the fourth kingdom suggests a connection to Rome, and the ten toes could imply a ten-nation confederacy (matching the ten horns in Daniel 7:20) led collectively by a single powerful ruler.
Other commentators point to Revelation chapter 13, which describes a beast coming from the sea having ten horns and seven heads (Revelation 13:1). This depiction connects it to the fourth beast of Daniel 7, which also has ten horns. Revelation describes this government as “blasphemous” (verse 1) and tyrannical, requiring absolute submission in financial, spiritual, and political matters (verses 4–8). The global power this nation wields is given to it by Satan (verse 2). In this context, the symbols are more easily interpreted as references to a particular ruler and a particular political empire yet to come, rather than some figure of prior history.
Speculation about the exact nature of the Revived Roman Empire can be interesting, but we must remember to keep the right perspective. Our primary focus as Christians is supposed to be spreading the gospel, not trying to identify the Antichrist. In particular, we should realize that what’s written about the Revived Roman Empire in the Bible is not very extensive, and we can’t go beyond what’s written (1 Corinthians 4:6). We know the Antichrist is coming, and we know he will have some connection to the ancient Roman Empire, possibly through ancestry, geography, or the structure of his government. We can read the signs of the times (Matthew 16:3), but we don’t know enough to be dogmatic in the details.
https://www.gotquestions.org/Revived-Roman-Empire.html
Matthew 16
1599 Geneva Bible
16 1 The sign of Jonah. 6 The leaven of the Pharisees, 12 for their doctrine. 13 The people’s opinion of Christ. 17 Faith cometh of God. 18 The rock. 19 The keys. 21 Christ foreshadoweth his death. 24 The forsaking of ourself, and the cross. 25 To lose the life.
1 Then [a]came the Pharisees and Sadducees, and did [b]tempt him, desiring him to show them a sign from heaven.
2 But he answered, and said unto them, When it is evening, ye say, Fair weather, for the sky is red.
3 And in the morning, ye say, Today shall be a tempest: for the sky is red and lowering. O hypocrites, ye can discern the [c]face of the sky, and can ye not discern the signs of the times?
4 The wicked generation, and adulterous seeketh a sign, but there shall no sign be given it, but [d]that sign of the Prophet Jonah: so he left them, and departed.
5 ¶ [e]And when his disciples were come to the other side, they had forgotten to take bread with them.
6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
7 And they reasoned among themselves, saying, It is because we have brought no bread.
8 But Jesus [f]knowing it, said unto them, O ye of little faith, why reason ye thus among yourselves, because ye have brought no bread?
9 Do ye not yet perceive, neither remember the [g]five loaves, when there were five thousand men, and how many baskets took ye up?
10 Neither the seven loaves when there were four thousand men, and how many baskets took ye up?
11 Why [h]perceive ye not that I [i]said not unto you concerning bread, that ye should beware of the leaven of the Pharisees and Sadducees?
12 Then understood they that he had not said that they should beware of the leaven of bread, but of the doctrine of the Pharisees, and Sadducees.
13 ¶ [j]Now when Jesus came into the coasts of [k]Caesarea Philippi, he asked his disciples, saying, Whom do men say that I, the son of man, am?
14 And they said, Some say, [l]John Baptist: and some, Elijah: and others, Jeremiah, or one of the Prophets.
15 He said unto them, But whom say ye that I am?
16 Then Simon Peter answered, and said, Thou art that Christ, the son of the living God.
17 [m]And Jesus answered, and said to him, Blessed art thou, Simon, the son of Jonah: for [n]flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18 [o]And I say also unto thee, that thou art [p]Peter, and upon this rock I will build my Church: and the [q]gates of hell shall not overcome it.
19 [r]And I will give unto thee the [s]keys of the Kingdom of heaven, and whatsoever thou shalt [t]bind upon earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.
20 [u]Then he charged his disciples, that they should tell no man that he was Jesus that Christ.
21 ¶ [v]From that time forth Jesus began to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the [w]Elders, and of the high Priests, and Scribes, and be slain and be raised again the third day.
22 Then Peter [x]took him aside, and began to rebuke him, saying, Master, pity thyself: this shall not be unto thee.
23 [y]Then he turned back, and said unto Peter, Get thee behind me, [z]Satan: thou art an offence unto me, because thou [aa]understandest not the things that are of God, but the things that are of men.
24 [ab]Jesus then said to his disciples, If any man will follow me, let him forsake himself: and take up his cross, and follow me.
25 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake, shall [ac]find it.
26 For what shall it profit a man though he should win the whole world, if he lose his own soul? or what shall a man give for recompense of his soul?
27 For the son of man shall come [ad]in the glory of his Father with his Angels, and then shall he give to every man according to his deeds.
28 Verily I say unto you, there be some of them that stand here, which shall not taste of death, till they have seen the Son of man come in his [ae]kingdom.
Footnotes
Matthew 16:1 The wicked which otherwise are at defiance one with another, agree well together against Christ, but do what they can, Christ beareth always the victory, and triumpheth over them.
Matthew 16:1 To try whether he could do that which they desired, but their purpose was naught, for they thought to find some thing in him by that means whereupon they might have just occasion to reprehend him: or else distrust and curiosity moved them so to do, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him.
Matthew 16:3 The outward show and countenance as it were of all things, is called in the Hebrews’ tongue, a face.
Matthew 16:4 The article showeth the notableness of the deed.
Matthew 16:5 False teachers must be taken heed of.
Matthew 16:8 Not by others, but by virtue of his divinity.
Matthew 16:9 That five thousand men were filled with so many loaves?
Matthew 16:11 A demand or question joined with admiration.
Matthew 16:11 Said, for commanded.
Matthew 16:13 There are divers judgments and opinions of Christ, notwithstanding he is known of his alone.
Matthew 16:13 There were two Caesareas, the one called Stratonis upon the sea Mediterranean, which Herod built sumptuously in the honor of Octavius, Josephus, lib. 15. The other was Caesarea Philippi, which Herod the great the Tetrarch’s son by Cleopatra built in the honor of Tiberius at the foot of Lebanon, Josephus, lib. 15.
Matthew 16:14 As Herod thought.
Matthew 16:17 Faith is of grace, not of nature.
Matthew 16:17 By this kind of speech is meant man’s natural procreation upon the earth, the creature not being destroyed which was made, but deformed through sin: So then this is the meaning: this was not revealed to thee by any understanding of man, but God showed it thee from heaven.
Matthew 16:18 That is true faith, which confesseth Christ, the virtue whereof is invisible.
Matthew 16:18 Christ spoke in the Syrian tongue, and therefore used not this descanting betwixt Petros, which signifieth Peter, and Petra, which signifieth a rock, but in both places used this word Cephas: but his mind was that wrote in Greek, by the divers termination to make a difference between Peter, who is a piece of the building, and Christ the Petra, that is, the rock and foundation: or else he gave his name Peter, because of the confession of his faith, which is the Church’s as well as his, as the old fathers witness: For so saith Theophylact, That confession which thou hast made, shall be the foundation of the believers.
Matthew 16:18 The enemies of the Church are compared to a strong kingdom, and therefore by Gates, are meant cities which are made strong with counsels and fortresses, and this is the meaning, whatsoever Satan can do by counsel or strength. So doth Paul, 2 Cor. 10:4, call them strongholds.
Matthew 16:19 The authority of the Church is from God.
Matthew 16:19 A metaphor taken of stewards which carry the keys: and here is set forth the power of the ministers of the word, as Isa. 22:22, and that power is common to all ministers, as Matt. 18:18, and therefore the ministers of the Gospel may rightly be called the key of the kingdom of heaven.
Matthew 16:19 They are bound whose sins are retained, heaven is shut against them, because they received not Christ by faith: on the other side, how happy are they, to whom heaven is open, which embrace Christ, and are delivered by him, and become fellow heirs with him.
Matthew 16:20 Men must first learn and then teach.
Matthew 16:21 The minds of men are in time to be prepared and made ready against the stumbling block of persecution.
Matthew 16:21 It was a name of dignity and not of age, and it is put for them, which were the Judges, which the Hebrews called Sanhedrin.
Matthew 16:22 Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.
Matthew 16:23 Against a preposterous zeal.
Matthew 16:23 The Hebrews call him Satan, that is to say, an adversary, whom the Grecians call diabolos, that is to say, slanderer, or tempter: but it is spoken of them, that either of malice, as Judas, John 6:70, or of lightness and pride resist the will of God.
Matthew 16:23 By this word we are taught that Peter sinned, through a false persuasion of himself.
Matthew 16:24 No men provide worse for themselves, than they that love themselves more than God.
Matthew 16:25 Shall gain himself: And this is his meaning, they that deny Christ to save themselves, do not only not gain that which they look for, but also lose the thing they would have kept, that is themselves, which loss is the greatest of all: but as for them that doubt not to die for Christ, it fareth far otherwise with them.
Matthew 16:27 Like a King, as Matt. 6:29.
Matthew 16:28 By his kingdom is understood the glory of his ascension, and what followeth thereof, Eph. 4:10, or the preaching of the Gospel, Mark 9:1.
https://www.biblegateway.com/passage/?search=matthew%2016&version=GNV
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