How DOGE birthed hundreds of whistleblowers
How DOGE birthed hundreds of whistleblowers
The Trump administration and DOGE have been making massive cuts to government agencies and programs. In response, hundreds of federal workers have been raising the alarm to journalists via encrypted messaging platforms like Signal.
Wednesday, April 23, 2025
How DOGE birthed hundreds of whistleblowers
Federal workers show their displeasure about Elon Musk’s U.S. DOGE Service at a town hall last month at Woodlawn High School in Maryland. (Wesley Lapointe for The Washington Post)
Since Trump unleashed Elon Musk’s U.S. DOGE Service on the federal government, Post reporter Hannah Natanson has been deluged with messages from hundreds of federal workers. They fear for their jobs and are worried about the damage DOGE could do to crucial programs as it tries to make massive spending cuts across the government.
Colby Itkowitz speaks with Hannah about what it has been like to be on the receiving end of these messages, what federal workers are most concerned about, and what DOGE may look like now that Elon Musk is stepping back from leading the initiative.
Today’s show was produced and mixed by Ted Muldoon. It was edited by Peter Bresnan.
https://www.washingtonpost.com/podcasts/post-reports/how-doge-birthed-hundreds-of-whistleblowers/
The Council of Ten (Italian: Consiglio dei Dieci; Venetian: Consejo de i Diexe), or simply the Ten, was from 1310 to 1797 one of the major governing bodies of the Republic of Venice. Elections took place annually and the Council of Ten had the power to impose punishments upon patricians. The Council of Ten had a broad jurisdictional mandate over matters of state security. The Council of Ten and the Full College constituted the inner circle of oligarchical patricians who effectively ruled the Republic of Venice.
Origins
The Council of Ten was created in 1310 by Doge Pietro Gradenigo.[1] Originally created as a temporary body to investigate the plot of Bajamonte Tiepolo and Marco Querini, the powers of the Council were made formally permanent in 1455.[2] The Council was composed of ten patrician magistrates elected by the Great Council to one-year terms.[3] Until 1582, an additional zonta of around 15 to 20 members also served on the Council.[2] No more than one member of the same family could serve on the Council at any one time,[1] and members could not be re-elected to successive terms.[4]
Composition
Elections took place annually in August and others in September.[3] The Council, which met at least weekly, had the power to impose punishments upon nobles, including banishment and capital punishment. On the council's orders, Doge Marino Faliero was executed after the failed Faliero coup in 1355, and the Count of Carmagnola in 1432.[5] The body's deliberations were highly secretive, and members of the Council of Ten took an oath of secrecy.[6] Thomas Madden wrote: "The three capi of the Ten served for a month at a time and, to avoid any opportunity for bribery, were forbidden to leave the Ducal Palace during their tenure of office."[7]
Powers
The governmental structure of the Venetian Republic
Historian Edward Wallace Muir Jr. wrote: "The Council of Ten stood somewhat apart from the hierarchy of offices but was proverbially powerful. With its secret funds, system of anonymous informers, police powers, and broad jurisdictional mandate over matters of state security, the members of the Council of Ten, along with those of the Collegio, rotated offices among themselves and constituted the inner circle of oligarchical patricians who, in effect, ruled the republic."[2] During the War of the League of Cambrai, for example, the Council had responsibility for finding ways to pay for the state's military expenses.[8]
From the 1490s through the 1530s, the Council of Ten and other Venetian authorities enacted sumptuary laws.[9][10] In 1506, the Ten enacted an anti-banqueting law, seeking to prevent ambitious noblemen from engaging in vote buying by hosting lavish dinner parties at the compaginie della calza (exclusive social societies). The law specifically prohibited women other than the wives of members from attending such dinners.[11]
The Council was formally tasked with maintaining the security of the Republic and preserving the government from overthrow or corruption. However, its small size and ability to rapidly make decisions led to more mundane business being referred to it, and by 1457 it was enjoying almost unlimited authority over all governmental affairs. In particular, it oversaw Venice's diplomatic and intelligence services, managed its military affairs, and handled legal matters and enforcement. By the end of the sixteenth century, the Council of Ten had become Venice's spy chiefs, overseeing the city's vast intelligence network.[12]
The Council utilized bocche dei leoni ('lion's mouths') placed around the city which allowed Venetians to report suspected illegal activities by placing a written note into the mouth. The lion's mouths were seen by later observers such as Mark Twain to represent an oppressive autocratic government that spied on its citizens, but in reality the reports placed in lion's mouths were examined and only credible reports were investigated.[7]
State Inquisitors
In 1539 the Council established the State Inquisitors, a tribunal of three judges chosen from among its members to deal with threats to state security. The Inquisitors were given equal authority to that of the entire Council of Ten, and could try and convict those accused of treason independently of their parent body. To further these activities, the Inquisitors created a large espionage network of spies and informants, both in Venice and abroad.[13] Inquisitors could conduct secret trials with a low standard of proof, and the inquisitors' practices bore strong similarities to those of the Roman Inquisition, which was established three years later. From 1624 onward, the Council of Ten was charged with the prosecution of all crimes involving the private lives of Venetian patricians.[14]
https://en.wikipedia.org/wiki/Council_of_Ten
VENICE AND GENOA COMBINE
For Venice, so far so good: Florence, Naples, and Milan had been ruined. But ironically, the same dumb Valois and Hapsburg giants which had taken out three dangerous rivals were now to turn like Frankenstein’s monsters on the wily new Romans. Venetian manipulations were about to boomerang in the form of an alliance of all of Europe against Venice. This was the famous crisis of the War of the League of Cambrai, which was assembled in 1508-1509. The opposing coalition was made up of the pope (by then the Genoese Giuliano della Rovere, as Julius II), the Holy Roman Emperor Maximilian I, France, Spain, Savoy, Mantua, and Ferrara. The announced purpose of this alliance was to expunge Venice from the face of the earth. It nearly worked. At Agnadello, near the Adda River, the Venetian mercenary army was crushed by an army composed predominantly of Frenchmen. The Venetians were driven all the way down the Po Valley to Padua, and they soon lost that as well. Machiavelli exulted that on the day of Agnadello, the Venetians lost everything that they had conquered in more than 800 years. Machiavelli was himself engaged in operations against Venice, bringing a grant of Florentine cash to the aid of the Franco- Imperial forces holding Verona. With nothing left but the lagoons, the Venetian position was desperate. The doge sent a message to the pope asking for mercy, and announcing that Venice would vacate territory taken in the past from the Papal States. Inside Venice, Agnadello brought on an orgy of hysterical self-flagellation among the terrified patricians. The banker Girolamo Priuli wrote in his diary that Agnadello had been a punishment for the sins of the Venetian nobility, among which he numbered arrogance, violation of promises, lechery in nunneries, sodomy, effeminate dress, and luxurious and lascivious entertainments. Antonio Contarini, newly appointed patriarch of Venice, gave a speech to the Senate in which he characterized the Serenissima as a thoroughly amoral city. The defeat was a punishment for the city’s sins, he said. Nunneries were catering to the sexual needs of the rich and powerful. Homosexuality was so widespread that female prostitutes had complained to him that they had earned so little during their youth that they had to keep working far into their old age. But more significantly, the shock of Agnadello set into motion a strategic review in the Venetian intelligence community which led to very far-reaching conclusions, some of which were not obvious before several decades had gone by. The first Venetian ploy was to attempt to dismember the Cambrai coalition. They started with Pope Julius II. This pontiff was, as already noted, Genoese. Genoa and Venice had engaged in a series of highly destructive wars up till about the end of the fourteenth century, but after that, Genoa gravitated toward the status of junior partner and close associate of the Venetians. The Venetians had bested the Genoese by virtue of superior connections in the East, but otherwise their was a broad area of agreement. The symbol of Genoa was St. George the dragon-slayer, in reality no saint at all but a thinly disguised version of Perseus saving Andromeda by slaying the sea monster, a legend that is centered on the coast of Lebanon. The “George” is said to come from the Gorgon Medusa, whose head Perseus was carrying. Perseus is in turn nothing but a westernized variant of Marduk, the Syrian Apollo, a deity associated with the most evil forces of ancient Assyria and Babylon. The Venetians had their own Marduk cult, although subordinated to St. Mark, on the island of San Giorgio Maggiore, home of a Dominican monastery and today of the Cini Foundation, one of the highest level think tanks in the world. The modern British preference of Gorgons is too well known to need comment. What probably accounted more directly for Julius II’s decision to reverse his alliances was a deal mediated with the Venetians by Agostino Chigi, the Siena Black Guelph banker from whose financial empire the infamous Siena Group of today derives. He proposed that the Venetians stop buying alum, needed in textile and glass manufacture, from the Turks, but contract for a large shipment at higher prices from the alum mines at Tolfa in the Papal States – mines for which he, Chigi, was acting as agent. To sweeten the pot, Chigi offered the Venetians tens of thousands of ducats in much-needed loans.
The Venetians, fearing a rapid French offensive, accepted. Their own state finances were in total shambles. Only the Chigi loan allowed them to hire enough Swiss mercenaries to hold out against the French and the Imperial Landsknechte. To provide a plausible cover for his move, Julius II suddenly discovered that the real issue was not Venice after all, but the need to expel the barbarians (primarily the French) from Italy. Julius stipulated an alliance with Venice. He then set up the slogan of Fuori Barbari! (Kick the Barbarians out!) which is still recorded by credulous writers of Italian school books as the beginning of the struggle to unify Italy. Even the Venetian mercenaries, mostly Swiss, began using the battle cry of “Italy and Freedom!” Thus the post-Agnadello crisis was overcome. Some years later the Venetians tried the same tactic in reverse, this time with more lasting success. By 1525 the prevalent barbarians in Italy were the forces of Emperor Charles V, who had defeated the French at Pavia, capturing King Francis I. The French lost their hold on Naples and Milan. At this point Doge Andrea Gritti, whose portrait by Tiziano speaks volumes about his personality, decided to agitate once again the banner of Italian freedom. This took the form of the Holy League of Cognac “for the restoration of Italian liberty,” uniting France, Venice, Milan, Florence, and the Papal States under Pope Clement VIII Medici. After having set up this alliance, designed to play the French against Charles V once again to destroy Medici-controlled Rome, the last intact Renaissance center, the Venetians retired into defensive positions to await the outcome. Venetian capacities to manipulate Charles V were formidable indeed. The emperor’s bankers and intelligencers were the Fuggers of Augsburg, a banking house and a city that must be regarded as Venetian satellites, within a context of very heavy Venetian control of the cities of the Danube valley. Virtually every young male member of the Fugger family, and of their colleagues the Welsers as well, was sent to Venice for a period of apprenticeship at the Fondaco dei Tedeschi. This was the case with Jacob Fugger the Rich. Venice was the pivot for Fugger metals trading, especially toward the East. Thus, the Venetians stayed in their phony war posture against Charles V, while the imperial army of Lutheran Lanzi under Georg Frundsberg devastated Italy. The sack of Rome in 1527 was the direct outcome of this combined Venetian diplomacy and manipulation. To make Charles V’s triumph complete, the Genoese Admiral Andrea Doria, commanding the French fleet, defected to the imperial side. A Doria coup in Genoa then established a permanent de facto alliance with Venice. In 1530, Charles V was crowned as Holy Roman Emperor and King of Italy in a ceremony at Bologna. Garrisons of imperial troops were shortly stationed in every major city. Thanks to the tenacious policy of the Venetians, the main centers of the Renaissance had been subverted or destroyed. Venice was the only major Italian state which had retained real sovereignty. With the end of the Renaissance, Venice could feel free to start a delphic Renaissance among the throngs of intellectuals seeking asylum in the lagoons.
THE CREATION OF THE JESUITS
The “long autumn of the Italian Renaissance in Venice” during the rest of the sixteenth century was only one deployment among several. Another was the promotion of the Protestant Reformation. The more immediate controllers of Martin Luther have yet to be identified, but this is something of a secondary matter. Luther’s agitation in Wittenberg was merely one more example of protests against the papacy and the Curia that had been chronic and endemic for decades. What gave Luther and the rest of the Protestant reformers real clout was a publicity and diffusion of their ideas that owed much to the Venetian publishing establishment. The Venetian presses quickly turned out 40,000 copies of the writings of Luther, Calvin, Melancthon, and the heresiarch Juan Valdes, especially popular in Italy. Pope Leo X publicly denounced the University of Padua as the hotbed of inspiration of the German disease of Lutheranism. Clearly, Venetian interest was well-served by a schismatic movement that would embroil Germany, France, and the rest of Europe in a series of easily profiled conflicts. In addition, a conflict between reformers and counter- reformers, all owing allegiance to Aristotle, would severely undercut the influence of Erasmus and others like him. Venetian influence on both Reformation and Counter- Reformation can be seen most clearly in the remarkable career of Gasparo Contarini, who did not let the fact that he was a Protestant in theology, well before Luther, prevent him from founding the Society of Jesus. Contarini was the scion of one of Venice’s most prestigious LONGHI families. The Contarinis had produced seven doges, and Gasparo had his sights set on being the eighth, before he was tapped to serve Venice as a member of the College of Cardinals. He served the Serene Republic as ambassador to the court of Charles V, and as ambassador to the Vatican, where he took a role in setting up the Medici Pope Clement VII for the 1527 sack of Rome. Toward the end of his life, Contarini was sent as papal legate to the Imperial Diet at Regenburg, where he represented the Roman point of view in debates with schismatics like Melancthon. There, he had a hand in destroying any compromise between the Lutherans and the Emperor Charles, which would have helped to end the bloodshed and dissension of the Reformation years. What does this sublime Venetian patrician have to do with the founding of the Jesuit order by that itinerant and deranged mystic, Ignatius of Loyola? Ignatius was the creature of Venice, and of Contarini in particular. In 1521, Ignatius was wounded while fighting the French in one of the wars of Charles V. During his convalescence, he underwent his much-touted mystical crisis, after which he took up the life of a hobo. Making his way around Europe seeking funding for a pilgrimage to the holy land, Ignatius found his way to Venice, where he camped out in St. Mark’s Square and lived by begging. One evening the Venetian oligarch Marcantonio Trevisan was sleeping in his golden palace, and had a vision. An angel came to him asking, “Why are you sleeping so soundly in your warm bed, while in the square there is a holy man, a poor pilgrim who needs your help?” Trevisan rushed downstairs to find Ignatius, who became his house guest, fleas and all. After that, Ignatius was given an audience with the doge, Andrea Gritti, who offered him passage to Cyprus on a Venetian warship as first leg of his pilgrimage to Jerusalem. Ignatius continued his travels, but soon returned to Venice to develop relationships with other members of the oligarchy. These included Gasparo Contarini’s nephew Pietro, who became a recipient of Ignatius’ patented brainwashing treatment, the Exercitationes Spirituales. Then Ignatius made his way to Rome. Here he became the protégé of Gasparo Contarini, who had been appointed to the College of Cardinals by Pope Paul III Farnese. The cardinal took the Exercitationes Spirituales, and appointed Ignatius his personal confessor and spiritual advisor. By 1540, Contarini had personally interceded with the pope against Ignatius’ enemies within the church hierarchy to ensure the founding of the Society of Jesus as a new Church order. In June 1539, Contarini personally traveled to the pope’s summer residence at Tivoli, and prevailed on the pontiff to let him read aloud the statutes of the new order composed by Ignatius. The pope must have been favorably impressed by something. His approving comment Hic est digitus Dei, (”Here is the finger of God”), has become a feature of the turgid Jesuit homiletics.
The Venetian Conspiracy
« Against Oligarchy
Webster G. Tarpley
https://ia600902.us.archive.org/1/items/pdfy--vMPBwiHw_IDIeob/Against%20Oligarchy%20by%20Webster%20Griffin%20Tarpley.pdf
Mantua was settled in the mid-19th century when members of the Church of Jesus Christ of Latter-day Saints were sent by Lorenzo Snow to the valley to grow flax. The first group arrived in Mantua in 1863 (although a sign at the main entry route states "Founded 1864"),[6] and were all émigrés from Denmark led by Hans Jens Jensen. Snow was from Mantua, Ohio, and the town was named after the Ohio community in his honor. Due to Danish pronunciation the town's pronunciation was changed to ("man-Away") unlike Ohio's ("man-tooway")[7] Prior to receiving its current name, the community was called Box Elder Valley, Copenhagen, Flaxville, Geneva, Hunsaker Valley, Little Copenhagen, and Little Valley.[8][9]
https://en.wikipedia.org/wiki/Mantua,_Utah
Lagoon is a family owned amusement park in Farmington, Utah, located about 18 miles north of Salt Lake City. Lagoon is divided into five main areas: The Midway, containing the majority of the rides; Pioneer Village, which has several exhibits displaying pioneer buildings and artifacts; Lagoon-A-Beach, a water park; Kiddie Land, an area with several rides for small children; and X-Venture Zone, featuring more extreme rides that are upcharge. Lagoon also offers an RV park, a campground, and a walking trail outside the park that stays open all year. Every autumn, the park offers Halloween-themed shows and attractions, collectively known as Frightmares.
Lagoon has eleven roller coasters, six of which are unique: Colossus the Fire Dragon, one of two remaining Schwarzkopf Double Looping coaster still in operation in the United States; Roller Coaster, one of the oldest coasters in the world, operating since 1921; Wicked, designed by Lagoon's engineering department and Werner Stengel in cooperation with ride manufacturer Zierer; BomBora, a family coaster designed in-house; Cannibal, built in-house with one of the world's steepest drops; and Primordial, an interactive dark ride coaster/3-D shooter game attraction inside an artificial mountain.
https://en.wikipedia.org/wiki/Lagoon_(amusement_park)
The friendliness of the Mormons towards Catholics is attributed to their appreciation that their settlement in the great Salt Lake Valley is due to having been directed to it by Fr. Pierre Jean de Smet, the great Jesuit missionary and explorer, who met and was entertained by Brigham Young in Council Bluffs, while the Mormons were on their trek West. Writing to his nephew, Fr. de Smet said: "They asked me a thousand questions about the regions I had explored, and the valley I have just described to you, pleased them greatly from the account I gave of it. Was that what determined them to settle there? I would not dare affirm it. They are there!"
https://web.archive.org/web/20151020074727/http://www.catholictradition.org:80/Tradition/goldstein70.htm
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ."
https://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]
L. D. S. "
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Mountain Meadows Massacre (September 7–11, 1857) was a series of attacks during the Utah War that resulted in the mass murder of at least 120 members of the Baker–Fancher emigrant wagon train.[1][a] The massacre occurred in the southern Utah Territory at Mountain Meadows, and was perpetrated by settlers from the Church of Jesus Christ of Latter-day Saints (LDS Church) involved with the Utah Territorial Militia (officially called the Nauvoo Legion) who recruited and were aided by some Southern Paiute Native Americans.[2] The wagon train, made up mostly of families from Arkansas, was bound for California, traveling on the Old Spanish Trail that passed through the Territory.
After arriving in Salt Lake City, the Baker–Fancher party made their way south along the Mormon Road, eventually stopping to rest at Mountain Meadows. As the party was traveling west there were rumors about the party's behavior towards Mormon settlers and war hysteria towards outsiders was rampant as a result of a military expedition dispatched by President Buchanan, and Territorial Governor Brigham Young's declaration of martial law in response.[3][4][5] While the emigrants were camped at the meadow, local militia leaders, including Isaac C. Haight and John D. Lee, made plans to attack the wagon train. The leaders of the militia, wanting to give the impression of tribal hostilities, persuaded Southern Paiutes to join with a larger party of militiamen disguised as Native Americans in an attack. During the militia's first assault on the wagon train, the emigrants fought back, and a five-day siege ensued. Eventually, fear spread among the militia's leaders that some emigrants had caught sight of the white men, likely discerning the actual identity of a majority of the attackers. As a result, militia commander William H. Dame ordered his forces to kill the emigrants. By this time, the emigrants were running low on water and provisions, and allowed some members of the militia – who approached under a white flag – to enter their camp. The militia members assured the emigrants they were protected, and after handing over their weapons, the emigrants were escorted away from their defensive position. After walking a distance from the camp, the militiamen, with the help of auxiliary forces hiding nearby, attacked the emigrants. The perpetrators killed all the adults and older children in the group, in the end sparing only seventeen young children under the age of seven.[a]
Following the massacre, the perpetrators buried some of the remains but ultimately left most of the bodies exposed to wild animals and the climate. Local families took in the surviving children, with many of the victims' possessions and remaining livestock being auctioned off. Investigations, which were interrupted by the American Civil War, resulted in nine indictments in 1874. Of the men who were indicted, only John D. Lee was tried in a court of law. After two trials in the Utah Territory, Lee was convicted by a jury, sentenced to death, and executed by firing squad on March 23, 1877.
Historians attribute the massacre to a combination of factors, including war hysteria about a possible invasion of Mormon territory and Mormon teachings against outsiders, which were part of the Mormon Reformation period. Scholars debate whether senior leadership in Mormonism, including Brigham Young, directly instigated the massacre or if responsibility for it lay only with the local leaders in southern Utah.
https://en.wikipedia.org/wiki/Mountain_Meadows_Massacre
Whoso sheddeth man’s blood, by man shall his blood be shed.”
That is the law of God as laid down in the beginning; that if a man shall shed blood, by man shall his blood be shed. Why? Because the blood is the life of the flesh, and is the only atonement a man can make for killing another. A murderer, by the shedding of his blood, may make some atonement for his sin; but he cannot come forth and inherit an exaltation in eternal life, he must be content with a less degree of glory. Still, as Brother Brigham taught, there is a chance for some men who have committed this great transgression if their blood be shed, and there are others who, even if they were willing to have their blood shed, could not obtain forgiveness for their transgressions. You can read about this in the revelation on celestial marriage. (Doctrine and Covenants, Sec. cxxxii,par. 26-7.) They are those who have not only been baptized into the Church of Christ, received the power of the Holy Spirit and been enlightened from on high, but have been in the most sacred places on the earth, ordained of God by His holy law, and have made special covenants in relation to that and other sins; they have been specially enlightened ; they have gone from step to step, from grace to grace, from knowledge to knowledge, and have had keys of power placed in their hands whereby, if they are faithful, they may climb to the highest pinnacle of honor and glory in the presence of our Heavenly Father, and then they turn round and commit this great transgression, the shedding of innocent blood. For them there is no forgiveness. They will be banished from the presence of God; they cannot inherit the glory which was sealed upon them, however repentant they may be; they cannot come up in the first resurrection and enter into their exaltation; but they must be cast out from the presence of God and have the everlasting penalty pronounced,
“Depart from me ye workers of iniquity.”
They will be banished from the presence of God,, which is spiritual destruction, that spiritual death which is called the “second death.”
But, there are other persons who by making thisitonement may obtain redemption—persons that have not advanced to this degree of knowledge in understanding, and whose sins are not of so* heinous a nature. Because sin is guaged by the light of the individual. The depth of man’s infamy is guaged by the degree of his light and is opportunity. He that knows much is expected to do much. Of him that knows but little, only little is expected. If a man has great light and he sins he is the greater sinner. I have heard people argue that all sin is the result of ignorance. Well, it is just the other way. Sin is rather the result of knowledge ; because a man cannot sin without some light. An idiot cannot sin, because he is responsible. It takes a responsible being to do responsible wrong. The more responsible a man is, the greater wrong he does if he commits transgression.
The greater a man’s light is, the greater is sin. The greater the light, the greater the condemnation for doing wrong. That is based upon the eternal principle of justice. From this, then, it would seem that if a man commits a sin unto death there is no redemption : if not unto death, and he pays the penalty, there is for him a chance of salvation.
This divine law for shedding the blood of a murderer has never been repealed. It is a law given by the Almighty and not abrogated in the Christian faith. It stands on record for all time that a murderer shall have his blood shed. He that commits murder must be slain. “Whoso sheddeth man’s blood, by man shall his blood be shed.” I know there are some benevolent and I philanthropic people in these times who think that capital punishment ought to be abolished.
Yet I think the Lord knows better than they. Their law He has ordained will have the best results to mankind in general.
Well, is there any other sin that a man may commit which is worthy of death? I think there is. I will refer you to one in the Book of Leviticus, 20th chapter and 10th verse:
“And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and; the adulteress shall surely be put to death.”
That was the law of God in the days of Moses. It was the law of God previous to the days of Moses, as you will find by reference to the Book of 1 Genesis. It has been a law of God from the beginning. Some people have an idea that Jesus.
Christ did away with that law, and they bring up the case of the woman that had been taken in transgression. The object of the Pharisees in bringing the woman to the Savior was that they might catch Him in some way. You will find by a reading the history of Jesus Christ’s ministry on the earth that it was then as it is to-day—snares are all the time being laid to catch the servants of God. They tried to entrap Him in many ways but He was able to meet them with the wisdom of the Great God ; for the Spirit of God was given to Him without measure. The woman they brought to Him was taken in this great transgression. The Pharisees knew the law -of Moses was that she should be put to death. They inquired what Jesus had to say. He stooped down and thought a little while, then wrote with His finger on the ground and exclaimed, “Let him that is without sin cast the first stone !
”The Pharisees looked at each other and finally they slipped away. Why ? Because that was “an evil and adulterous generation.’’
Those self-righteous hypocrites were guilty of the transgression themselves, and the person to inflict the penalty justly, had to be one who was not guilty; for how could one such sinner rightly inflict the penalty upon another? Jesus Christ’s words smote them to the heart, and they slunk off and left the woman standing there. Did the sinner go free? Did Jesus say the law ought not to be inflicted? No. He asked: “Woman, where are thine accusers ?” They were gone. “Neither do I accuse thee.” It must be remembered that there must be accusers as well as judges. Jesus set a pattern which judges in these times would do well to follow. He did not act as an attorney for the prosecution or as a witness against the accused as well as a judge to pronounce the sentence. “Woman, where are those thine accusers ? * * *
Neither do I condemn thee: go, and sin no more.” pages 26-27
Blood atonement, as taught by leading elders of the Church of Jesus Christ of Latter-day Saints : an address delivered in the Twelfth Ward assembly hall, Salt Lake City, October 12, 1884 (archive.org)
https://ia800408.us.archive.org/11/items/bloodatonementas00penr/bloodatonementas00penr.pdf
Mormon President and Pope Francis meet for the first time, after decades of hidden diplomacy
The two leaders met for 33 minutes at the Vatican and exchanged gifts, the day before Russell M. Nelson was due to dedicate the first Mormon temple in Rome
Michelle Boorstein
Sunday 10 March 2019 20:38 GMT
The head of the Church of Jesus Christ of Latter-day Saints met with a pope for the first time on Saturday, an event that reportedly followed decades of behind-the-scenes relationship building between denominations whose leaders share a concern over secularism.
Pope Francis and President Russell. M Nelson – both men who hold offices of profound spiritual significance for their faiths – met for 33 minutes at the Vatican to discuss the shared priorities of protecting religious rights, traditional family values and young people and opposing secularism, according to the Mormon Church-affiliated Deseret News.
The visit comes a day before Nelson was to dedicate the first Mormon temple in Rome.
There are about 16 million Mormons in the world, compared with more than 1.1 billion Catholics.
However, in a chaotic era when many people are leaving organised religion, leaders of the two denominations share goals, including responding together to disasters and poverty and promoting traditional families and involvement with Christian institutions.
“We talked about our mutual concern for the people who suffer throughout the world and want to relieve human suffering,” Mr Nelson told his church’s news website.
“We talked about the importance of religious liberty, the importance of the family, our mutual concern for the youth of the Church, for the secularisation of the world and the need for people to come to God and worship Him, pray to Him and have the stability that faith in Jesus Christ will bring in their lives.”
The two groups work together on relief efforts in 43 countries.
“What a sweet, wonderful man he is,” Mr Nelson said of Francis, the Mormon Church news site reported. “And how fortunate the Catholic people are to have such a gracious, concerned, loving and capable leader.”
The Vatican put out no detailed statement about the meeting Saturday, except to include it on the list of people and groups who had audiences with the Pope that day.
The meeting and the existence of the new temple are especially significant for Mormons, said Kathleen Flake, a historian of American religion and an expert on the Latter-day Saints.
The church teaches that it isn’t just generically “Christian” but is the authentic restoration of Jesus’s church.
Establishing the temple in Rome, a centre of global Christianity, and the meeting with the pope give credibility to the Mormon Church as fully Christian, Ms Flake said. That’s important for a group still fighting for acceptance.
In the United States, for example, 97 percent of Mormons consider themselves Christian, compared with just more than half of US adults who recognise Mormonism as a Christian faith, according to a 2016 analysis by the Pew Research Centre.
Asked to volunteer one word that best describes the group, Pew found, the most commonly offered response by non-Mormons was “cult”.
Ms Flake said it was significant that the visitors’ centre of the new temple in Rome features a dramatic Christus sculpture along with sculptures of the 12 apostles.
“There’s a resonance there. It’s a claim...to replicate those statutes, in that place, there’s nothing else it can be. It’s symbolically an assertion of their claim to be the restored Church of Jesus Christ with its apostolic authority,” she said.
Mr Nelson and Pope Francis, she said, are unique. “Are there any other men but those two who believe they stand in the shoes of St. Peter?”
According to the Deseret News, Francis gave Nelson two gifts: some of his writings on the family and on the Islamic faith.
Nelson gave the pope a Christus statue – an image common in the Church of Jesus Christ of Latter-day Saints – and a copy of a core 1995 church document on the family.
Other high-ranking Mormon Church leaders have met with top Catholic leaders in the past, including Henry B Eyring, whose title was the first counselor in the First Presidency. That happened in 2014 when he and Francis spoke at a Vatican conference about marriage, the Deseret News wrote Saturday.
The news site noted that a meeting between men in these positions “would have been unimaginable to leaders and members in both churches” until at least the 1960s, when followers officially were told to limit interactions with other faiths, including weddings and funerals.
But behind-the-scenes connections were happening, the Deseret News reported, and have intensified in the past decade.
The Mormon president, the news site reported, would go in the 1950s to Salt Lake City’s Holy Cross Hospital – which is Catholic-run – “under the guise of visiting a Latter-day Saint patient, then slip into the office of Bishop Duane G Hunt.
They used their private sessions to talk about community issues and the tensions between their members in Utah,” said Monsignor J Terrence Fitzgerald, a Salt Lake City priest interviewed by the site.
“The Catholics were trying to get the Latter-day Saints not to bad-mouth the Catholics at every conference,” Mr Fitzgerald said. “And the Latter-day Saints were trying to get the Catholics to put in a good word for them on the national level.”
Interfaith relations opened significantly with the Second Vatican Council, a major meeting of the Catholic Church in the 1960s.
Both sides have become more open and, in the United States especially, have shared the cause of protecting traditional religious values in public life, such as government-affiliated faith groups’ choice not to offer health benefits to same-sex couples or to place foster or adopted children in their homes.
Leaders of both faith groups have warned about liberalising changes in sexuality, reproductive technology and gender norms and about a decrease in people’s firm belief in God.
“Secularism is prevalent in many Western countries, and many people have lost their faith in Jesus Christ,” Latter-day Saint presiding bishop Gérald Caussé told the Deseret News. “And to have all Christian faiths join together and defend our values is important.”
In Utah, the two communities have developed strong relations in recent decades, the church’s news release said on Saturday.
Washington Post
https://www.independent.co.uk/news/world/europe/pope-mormon-leader-meeting-rome-vatican-lds-church-latterday-saints-a8816421.html
Crime
5 children among 8 dead in Utah murder-suicide after wife sought divorce, officials say
Updated on: January 5, 2023 / 5:26 PM EST / CBS/AP
A Utah man fatally shot his five children, his mother-in-law and his wife, then killed himself two weeks after the woman had filed for divorce, according to authorities and public records.
Enoch Police Chief Jackson Ames said during a Thursday press conference that officers had been involved in investigations involving the 42-year-old man and his family a "couple of years prior." He did not elaborate.
The crime rocked Enoch, a small town in southern Utah about halfway between Salt Lake City and Las Vegas.
It's one of the fastest-growing areas of the country and communities of new homes are made up of large families that belong, like most of Utah, to The Church of Jesus Christ of Latter-day Saints, known widely as the Mormon church.
Enoch City Manager Rob Dotson said the deceased were well-known in the town.
"Many of us have served with them in church, in the community and gone to school with these individuals," Dotson said Wednesday night. "This community at this time is hurting. They're feeling loss, they're feeling pain and they have a lot of questions."
Officials said that they believed that Michael Haight had killed his wife, his mother-in-law and the couple's five children, and that each of the victims had gunshot wounds.
Court records show that Tausha Haight, 40, filed for divorce from her husband on Dec. 21. Her lawyer said Thursday that Haight had been served with the divorce papers on Dec. 27.
Tausha Haight and other members of the family were seen the night before the killings at a church group for young women, Mayor Geoffrey Chesnut said.
Police were dispatched to the family's home Wednesday afternoon for a welfare check after someone reported that Tausha Height had missed an appointment earlier in the week, city officials said.
The victims were found inside the house. The children ranged in age from 4 to 17 and included three girls and two boys, authorities said. The other victim was Tausha Haight's 78-year-old mother, Gail Earl.
The five children attended schools in the Iron County School District, officials said in a letter sent to parents.
According to CBS Salt Lake City affiliate KUTV, the letter said, "It is with deep regret that we inform you about a tragic loss to our school community. This afternoon, on Jan. 4, eight members of a family residing in Enoch with five students in our schools tragically passed away. This loss is sure to raise many emotions, concerns, and questions for our entire school district, especially our students."
James Park, who represented Tausha Haight in the divorce case, said she had not expressed any fear that her husband would physically hurt her but he declined to elaborate, citing the investigation into the killings. Park said he only met with her twice, mostly recently on Tuesday, and said she "was an incredibly nice lady."
The home where the victims were found was decorated with Christmas lights and located in a neighborhood of newly built single-family houses on a ridge overlooking the farming community of Enoch. It has a view of houses with snow-covered roofs and mountains in the distance. Half the surrounding block was cordoned off by police tape.
Enoch is on the outskirts of Cedar City, one of the fastest growing cities in Utah, which is one of the U.S.'s fastest-growing states. Cattle and sheep line the highway that runs through the town, along with signs that advertise "Custom New Homes," and recreation in southern Utah's famous national parks and recreation areas.
Sharon Hunstman of Cedar City came to the neighborhood with a bouquet of white flowers Thursday morning. She said the deaths had deeply rattled Iron County and cried as she arranged the bouquet.
"It's just one big community," she said. "We all have one heavenly father."
Archives from the local newspaper show that Haight's first birthday was commemorated with an announcement in the local newspaper in 1981 alongside a baby picture of him laughing.
He was in Boy Scouts as a young boy and earned the "Faith in God" award as a fourth grader. Two years later in 1992, another newspaper article showed that he had won a "Gospel in Action" award from his church.
His picture appeared again in the newspaper in 1998 when he was finalist for an academic award in high school for business and marketing. After high school, he served a church mission in Brazil and then married Tuasha at a church temple in St. George, in 2003. She was from Overton, Nevada, located just two hours south of Cedar City, where he grew up.
As an adult, Haight worked as an insurance agent and Allstate gave him an award for customer satisfaction. His wife's Facebook page showed pictures of the family looking happy in picturesque settings of Utah, and in front of a large statue of Jesus. Haight would have turned 43 on Jan. 7.
https://www.cbsnews.com/news/enoch-utah-eight-family-members-five-kids-shot-dead-at-home/
How the Murder of a Utah Family Sparked Another Online Battle Over Mormonism
“So many men knew about this … I’m so f—ing furious.”
By Haley Swenson
Jan 20, 20235:21 PM
On Jan. 4, Enoch, Utah, police arrived at the home of Michael and Tausha Haight to perform a welfare check after a friend of Tausha’s had become alarmed when she hadn’t shown up for an appointment. In the home, police found eight bodies—those of Tausha, her five children, ranging in age from 4 to 17, and her mother, Gail Earl, who had all been shot to death, as well as the body of Michael Haight, who had apparently died by suicide after murdering the family.
In the following weeks, the case has drawn public attention from far beyond southern Utah. According to gun-violence research organization Everytown, an average of 70 women are shot and killed by an intimate partner every month in the U.S. We’ve already had several other mass murders in 2023 that could be characterized as “family annihilation,” whether attempted or accomplished. None of these have attracted the online attention the Haight case has. The family were active and seemingly devout members of the Mormon Church—or the Church of Jesus Christ of Latter-day Saints, as it prefers to be called—and well-known members of their community, a small, rural, mostly Mormon town outside Cedar City, Utah, approximately 215 miles south of Salt Lake City and 60 miles north of St. George. And after the deaths, both the Haight and Earl families released statements drawing on their religious faith that confounded onlookers inside and outside of Mormonism.
As often happens when an event involving members of the LDS church rises to the level of national scrutiny, the public has divided into various camps on just what parts of this horrible story are the religion’s “fault.” Here we have horrific domestic violence committed by a member of a church that promises a surefire plan for family peace and togetherness. Outside the church, the response has been one of both horror and disbelief at the quickness to forgive that has been demonstrated publicly by the families and by the Enoch community. Within the church, the case has stoked calls for reform and acknowledgement of the danger of patriarchal authority to women and children in the faith, but also defensiveness—a feeling that the church had nothing to do with the crime, and that to blame Mormonism is an act of anti-Mormon prejudice.
As of this week, the following facts in the case have been verified:
Michael and Tausha Haight had been married for 19 years, and had five children: 17-year-old Macie; 12-year-old Briley; 7-year old twins, Ammon and Sienna; and 4-year old Gavin. About two weeks prior to the murders, on Dec. 21, Tausha Haight filed for divorce. Gail Earl was staying with the family to help Tausha with the children in the midst of the divorce. According to Tausha Haight’s sister, Jennie Earl, Michael Haight had removed all firearms from the Haight home in the days leading up to the murders.
Local police confirmed early on that the family had previously been known to them due to a prior investigation. On Wednesday, reporters from the Associated Press published a piece drawn from the files associated with that investigation of Michael Haight for alleged child abuse against the couple’s eldest daughter, Macie. The case had apparently been opened in 2020 after a friend of the family raised concerns with the Utah Division of Child and Family Services.
Macie told police her father had choked her until she thought she might die, grabbed her by the shoulders, and pushed her into the sofa. Michael told police he had not intended his actions to be violent, but that Macie had been “mouthy,” and that he had been having a tough year due to his father’s death. A police officer warned Michael his behavior was “close to assaultive.” The investigation also uncovered that Michael was controlling and demeaning toward Tausha, including monitoring her text messages and surveilling her email. Tausha told police that she preferred charges not be filed against Michael, hoping the investigation would be a “wake-up call.” Police decided not to press charges. When questioned following the investigation about why charges had not been pressed, they told reporters there was insufficient evidence. The Enoch city manager has defended the police’s decision.
Those are the facts, and they are, sadly, familiar to anyone who follows how these crimes of family annihilation unfold. (Unconfirmed stories about the abuse that were posted by friends of the family members on Facebook—friends I tried to contact, and who have since taken down their accounts or did not reply—added upsetting corroborating details.) But it’s been the public response of the community that surrounded the Haights that’s drawn the biggest reaction.
On Jan. 6, Tausha’s family released a statement on the tragedy to the media and public, acknowledging the hurt they and the community were feeling and expressing their faith in God and the “plan of salvation that extends far beyond the mortal loss of those most precious to us.” They cautioned the media and public against politicizing the family’s story, particularly in order to motivate gun control or reform. Instead, they noted that all the adults in the household were trained in using firearms to protect themselves, and blamed the removal of those guns for the tragedy. They also called on the media to “turn their attention to the weightier matters surrounding this event,” which include the value of life, God’s ability to “render a forgiving heart,” and religion’s power to heal and promote love.
Arguably a political statement in its own right, the family’s advice to the media in this press release drew early scrutiny about the community’s and the family’s culture and politics. Here was a family with ample access to “protective arms,” unfettered by local authorities (despite, as it would later become clear, a prior complaint of child abuse), and with a clear history of devout religiosity, and their surviving relatives were arguing that the weightiest matters to cover following the tragedy were the need for expanded access to guns and the following of Christian religious principles. If one religious man could simply remove his family’s guns and their ability to defend themselves, despite both of the adults involved having gun rights under local law, and then murder his entire family, exactly how useful are guns and faith in preventing such tragedies?
Then came the obituary, which has now been removed from both the Spectator, the local news outlet that originally published it, and the local mortuary’s memorial page for Michael Haight. The obituary went viral after Shannon Watts, an activist with the gun control advocacy organization Moms Demand Action, tweeted it along with her own commentary on the family’s reactions:
Obituary for the Utah man who fatally shot his five children, mother-in-law and estranged wife: “Michael made it a point to spend quality time with each and every one of his children. Michael enjoyed making memories with the family.” https://t.co/p412A5qZSC
— Shannon Watts (@shannonrwatts) January 14, 2023
The obituary, which Watts posted screenshots of after it was taken down, and whose authors have not been named, entirely omitted the facts of the end of Michael Haight’s life and the ends of his family’s lives, most significantly the fact that everyone concerned died by his hand. It painted instead a picture of a flawless family man, a service-minded father and churchgoer, detailing Haight’s time as a missionary for the church as a young man as well as his leadership in the church’s lay ministry. As a Boy Scout, the anonymous author or authors wrote, Michael “achieved the rank of Eagle Scout.” In fact, the obituary claimed, “He excelled at everything he did.”
His obituary noted the births, but not the deaths, of each of his children. “Each of these children were truly a cherished miracle” to Tausha and Michael, the authors wrote, adding: “Michael made it a point to spend quality time with each and every one of his children. Michael enjoyed making memories with the family,” and had recently sold his insurance business “to allow more flexibility to spend time with his family.” The remembrance went on to list the family members he is survived by, but not those who preceded him in death.
The obituary post on the mortuary’s memorial page included an open comment section, which had gathered about 30 comments from members of the Haights’ church community before it was deleted. Some comments praised Haight as a joy to work with in positions of church authority, while other community members expressed their appreciation for his work as an insurance agent. “Michael was our insurance agent,” wrote one. “We drove all the way from St. George to have him help us,” wrote another. “He was always good to us and always willing to lend a helping hand. We don’t know the whys and how’s but I do know it’s not our right to judge. And the Lord loves Michael very much.”
A self-identified family member of Michael’s wrote, “Michael was funny. I don’t think I’ll ever forget the time we visited the cowboy/ghost town and Michael decided to be the wife in the cut outs. I’m grateful for his example of Christlike love and service, his life and his friendship. I pray that peace and comfort will come to his family left behind, with the reassurance that you will be together again one day.”
No one in the comments mentioned his murdered children, wife, or mother-in-law directly.
Among some progressive Mormons, the case has prompted conversations about the role of the religion’s unique beliefs about the afterlife in producing this oddly calm response. Was the idea that righteous Mormons will be connected to their families of origin for eternity perhaps making people’s efforts to cope with the murders a bit too easy?
Mormon LGBT advocate Calvin Burke tweeted, “My fellow Latter-day Saints, if you believe that it ‘isn’t your place to judge’ the actions of a member of our church who murdered his entire family—including his five children—Repent now. Or you will go to hell. And you will deserve it.” Others replied asking for a more nuanced view of Michael: “I’m for condemning the actions, but my theology requires waterfalls of grace for him as much as for his family. There is no room for wrath in my faith. It’s just too large a burden to bear.”
Progressive Mormon writer Meg Conley drew attention to the religion’s elevation of men’s testimony and the downplaying of women’s, as well as double standards around morality and sin.
Two years ago, his then 14 year old daughter told the police he was going to kill her.
And the police did nothing. How many of them were LDS? How many of them were taught the witness of women isn’t as powerful as the witness of men?
He did kill her. And everyone else. https://t.co/c6Kn6VoU6e
— Meg Conley🕸homeculture.substack.com (@_megconley) January 18, 2023
Writer Gabrielle Blair, who grew up in a small Mormon town in southern Utah, cast blame on the men in charge of the town for not raising flags about Haight’s behavior. In addition to blaming the police, Blair wrote that she suspected that church leaders—who are all men, due to the church’s beliefs that only men can be priests, and who interview all active members regularly about their lives, faith, and general well-being—were likewise alerted to complaints, either from Haight’s children or his wife, prior to the divorce: “I’m no prophet, but as details have come to light, it turns out my assumptions were exactly right. I’m so fucking furious,” Blair wrote. “So many men knew about this … Specific men, who had specifically agreed to care for vulnerable people in their community, and who had authority to do something about it, knew how shitty this guy was. And they did fucking nothing.”
How might things have gone differently if someone in the Haights’ religious circles, those who claim to have admired Michael so greatly, even after he committed such heinous crimes, had instead confronted him about his behavior or his attitude toward his family? And if, on the other hand, no men in the Haights’ church community suspected anything was wrong with Michael’s behavior, and never heard a complaint from his wife or children, despite the leadership structures Blair mentions, then truly—just what are they good for?
Others have criticized the Earl family’s GoFundMe page for the victims, which had raised just over $100,000 at the time of writing, for “any funeral expenses if needed, legal fees, and a memorial fund in honor of Tausha’s children.” The page features a family photo of the Haights that originally included Michael, Tausha, and all five of the Haight children, but Michael has been edited out of the photo and replaced with an illustration of Jesus Christ that’s commonly circulated in Mormon media. Christians and non-Christians alike took issue with the photo, including some who made small-dollar-amount contributions to the GoFundMe for the pleasure of arguing about the tastefulness of the edited photo in the donor comments section. Wrote one $5 donor: “This man murdered his five children, his wife, and his mother-in-law instead of accepting an impending divorce and seeking therapy. How dare you replace his face with that of Jesus Christ, your lord and savior. How dare you.”
Another donor wrote back, “For everyone who is angry that they replaced that horrible man with Jesus, consider that Jesus is the one who is with them now. Not the man responsible for taking their lives. You are all misinterpreting the meaning behind it. They wanted him out of the photo. This family is grieving and your insults are making it worse.”
As a former Mormon myself, this latter reading of the photo seems to me to be the right one. To remove Michael from the photo and replace him with Jesus indicates a belief on the part of the family that Michael is not with the children any longer, and that instead, the Haight family is under the protection of Jesus Christ in the afterlife. Despite their politicized early statement against gun control and in favor of greater religiosity as the answer to tragedies like this one, reports from the funeral last week for the children, Tausha, and her mother Gail indicate that even with the family’s belief that all of these lost loved ones are reunited with Christ, they miss them dearly and are just beginning to reckon with their loss. Belonging to the LDS church doesn’t mean you don’t feel grief, and things people say online in the aftermath of a tragedy can’t represent the entirety of their feelings and reactions.
Generally, the public and media have an unspoken commitment to not criticizing or questioning the families of the deceased as they mourn and make sense of the tragedy in their own ways. Who are we, some might say, to quibble with how a family facing this tragedy mourns their loss and comforts themselves? To many, casting blame on a grieving community and family feels uncharitable. After all, what do you say when something so horrific, something that so defies our understanding of family, of parenting, of humanity itself, happens in your community or in your family? And if faith is bringing them peace, who are we to judge?
There is a world in which an entirely secular reading of the case could suffice to explain Michael Haight’s apparent crimes. Domestic violence and gun violence are in no ways unique to conservative religions. In fact, intimate-partner mass killings like this one are more common in the United States than the more high-profile public mass shootings most of us hear about. “A guy who kills his wife and children and sometimes kills himself is the most common type of mass killing,” criminologist James Alan Fox told USA Today as part of a study on mass killings last year.
Perhaps much of the public controversy around the killings and the family and community response could be quelled if the leadership of the Church of Jesus Christ of Latter-day Saints were to wade in and offer some clarity. According to their beliefs, just what is the likely eternal fate of a man who kills his whole family? What kind of grace, if any, does the church believe Michael deserves, and what can it say to dissuade any further crimes like this among its believers? What resources do they offer families facing an abusive and controlling patriarch, and where might they have done more in the case of the Haight family?
So far, church leadership has been silent regarding the case. Its last statements on child abuse came last year, regarding a lawsuit from three children who were sexually abused by their father over the course of many years, and whose Mormon bishop had heard a confession about the abuse from the father himself and had been encouraged by church legal representatives not to report it to law enforcement. That statement began, “For generations, leaders of The Church of Jesus Christ of Latter-day Saints have spoken in the strongest of terms about the evils of abuse and the need to care for those who are victims or survivors of abuse …We echo those sentiments and teachings today. Our hearts are broken as we learn of any abuse. It cannot be tolerated. It cannot be excused. The Savior Jesus Christ wants us all to do better and be better.”
Perhaps the statement that “Good dads, good men, do not hurt, do not shoot, and do not kill their families” feels so obvious and uncontroversial it shouldn’t need to be made. The Haight case suggests it may be worth saying out loud after all.
https://slate.com/human-interest/2023/01/michael-haight-murders-mormon-obituary-gofundme.html
The Department of Government Efficiency (DOGE)[b] is an initiative of the second administration of Donald Trump in the United States tasked with cutting federal spending which it characterizes as "waste, fraud, and abuse".[8] It emerged from discussions between Trump and Elon Musk, and was established by executive order on January 20, 2025. DOGE has accessed government data systems; surveilled the political loyalties of and organizing mass layoffs of federal workers; and cut climate change initiatives, scientific research, and diversity, equity, and inclusion (DEI) programs. The initiative has installed loyalists in and targeted federal agencies for dismantling and termination including the U.S. Agency for International Development (USAID), Consumer Financial Protection Bureau (CFPB), Department of Education, Social Security Administration (SSA), and Department of Health and Human Services (HHS).
Musk's role within DOGE is unclear. The White House Office has denied, in media and in courts, that Musk is running DOGE[9] and that he is making government decisions;[10] it asserted that he was only a senior advisor to the president.[11][12] Trump insists that Musk is the head of DOGE,[13] and courts have declared that he must be its de facto leader.[2] DOGE's status is also unclear. Formerly known as the U.S. Digital Service, "USDS" now abbreviates U.S. DOGE Service and comprises the U.S. DOGE Service Temporary Organization (USDSTO), which is scheduled to be dissolved on July 4, 2026, the country's 250th anniversary.[14] The acting administrator of USDS and USDSTO has been named by the White House as Amy Gleason, not Musk.[1]
DOGE has been met with opposition and lawsuits.[15] A federal judge found that Musk's role likely violates the Appointments Clause,[2][16] and legal experts have warned of a constitutional crisis.[17][18] Democratic Party members have challenged DOGE's authority, with some calling its actions a "coup".[19] Musk did not divest from companies[20] that are receiving billions in government contracts[21] and are clashing with federal regulators[22] DOGE is trying to slash,[23] creating potential conflicts of interest. Musk has promised transparency[24] while Trump has tried to exempt DOGE from public disclosure rules.[25] The White House has said that DOGE complies with federal law,[26] and that Musk would "excuse himself" if DOGE activities conflicted with his business interests.[27] Gleason has denied responsibility over the actions from DOGE members embedded within and eventually hired by government agencies.[28] Despite widespread criticism, Trump has reiterated his support for Musk and DOGE.[29]
Musk has stated that DOGE could cut $2 trillion; he lowered his estimate to $1 trillion, and then to $150 billion.[30] As of March 24, 2025, DOGE has claimed to have saved $130 billion.[31] Independent analysis has found that DOGE's reports misaccounted tens of billions of dollars,[32] with more than a third of canceled contracts already obligated or yielding no savings.[33] Musk, DOGE, and the Trump administration have made multiple claims of having discovered significant fraud, none of which have held up under scrutiny.[34][35] According to watchdogs, DOGE is redefining fraud to target federal employees and programs to build political support for their cuts;[36] former Republican budget experts said DOGE cuts were driven more by political ideology than frugality.[37] By April, DOGE had increasingly shifted towards its data collection efforts with its access to classified government systems,[38][39] and whistleblowers alleged an attempt to build a "master database" on American citizens.[40][41]
https://en.wikipedia.org/wiki/Department_of_Government_Efficiency
Elon Musk Is South African. It Explains a Lot.
Feb. 28, 2025, 1:00 a.m. ET
Elon Musk wearing sunglasses and looking to the right. The top half of the image is black and the rest is colored green and red.
Credit...Photo illustration by The New York Times. Source photograph: Eric Lee/The New York Times
By William Shoki
Mr. Shoki is a journalist and the editor of the Africa Is a Country website. He wrote from Cape Town.
Elon Musk is everywhere.
He is firing federal employees, gaining access to important government data, popping into the Oval Office, appearing on Fox News alongside President Trump and even attending a White House cabinet meeting. For some, his rampage through the institutions of the American state augurs a replacement by private interests; for others, it amounts to a Big Tech takeover. For many looking on, it’s above all a baffling bromance at the heart of power. However one understands Mr. Musk’s role in the Trump administration, it has cemented his reputation as one of the most powerful people on the planet.
But discussion of Mr. Musk, especially in the United States, often misses something: He is a white South African, part of a demographic that for centuries sat atop a racial hierarchy maintained by violent colonial rule. That history matters. For all the attempts to describe Mr. Musk as a self-made genius or a dispassionate technocrat, he is in fact a distinctly ideological figure, one whose worldview is inseparable from rearing in apartheid South Africa. More than just an eccentric billionaire, Mr. Musk represents an unresolved question: What happens when settler rule fails but settlers remain? That’s what is playing out in America today.
Born in Pretoria in 1971, Mr. Musk had an upbringing typical of the white South African elite. The family was wealthy, despite his parents divorcing when he was young, its economic standing shaped by a system designed to assist whites. Mr. Musk doesn’t appear to have enjoyed his private education — there are stories of bullying and loneliness — but he still benefited from the advantages it conferred. Though his father, an engineer, was for a time a member of the anti-apartheid Progressive Party, there is little evidence Mr. Musk inherited his political convictions. Like many white South Africans, Mr. Musk left the country before the collapse of racial rule, settling in Canada, where his mother was born, in 1989.
He never returned, but South Africa clearly stayed with him. Take his recent intervention into the debate over the country’s land reform as an example. In response to a bill passed in January that allows in specific circumstances the expropriation of land without compensation, Mr. Musk used his platform to suggest that white South Africans are uniquely persecuted. Never mind that land restitution is a broadly accepted norm in post-colonial societies or that eminent domain or compulsory purchase laws do something similar in the United States and elsewhere. The Trump administration — amplifying fringe voices, promoting distorted narratives of racial victimhood and using Mr. Musk’s claim as a symbolic cudgel — was only too happy to play along.
Mr. Musk’s role in the controversy suggests he has not so much moved beyond the logic of apartheid as absorbed it. His ideological commitments — deregulated markets, hostility to labor organizing and Trumpist nationalism — bear its trace. In effect, his politics reprise apartheid’s economic principles on a global scale: maintaining zones of privilege under the guise of “free enterprise” while resisting any moves toward redistribution as threats. You can hear it in his exhortations for others to work harder and his pleas for him and his businesses to receive special treatment.
Mr. Musk is one of a number of reactionary figures with roots in Southern Africa who found an unlikely home in Silicon Valley and now wield disproportionate influence in shaping American and global right-wing politics. These men, such as Peter Thiel and David Sacks, emerged from a historical tradition that revered hierarchy and sought to sustain racial and economic dominance, only to find themselves in a world where that order was unraveling. Their politics reflect an instinct to preserve elite rule, cloaked in the language of meritocracy and market freedom, while channeling resentment toward new power structures they view as threats to their position.
For them, Southern Africa is never very far away. They are part of a global right that has long been fascinated with Rhodesia and its successor, Zimbabwe. For them, the loss of white-minority rule in Zimbabwe represents the model of civilizational decay — a formerly “successful” colonial state plunged into chaos through decolonization. The specter of “Zimbabwefication” is wielded as a warning against any redistribution of power. Now South Africa — “openly pushing for genocide of white people,” according to Mr. Musk — is being made to take on the mantle of scare story. The implicit argument is that settler power, once displaced, leads only to ruin.
It doesn’t help that South Africa has stood against Israel’s genocidal aggression in Gaza, leading the charge in attempts to hold it to account under international law. This outspoken opposition has further alienated the country from the Western powers that support Israel, reinforcing the perception of South Africa as a rogue state in the eyes of the global right. One of the front-runners to be Mr. Trump’s pick for ambassador to the country, the South-African born Breitbart commentator Joel Pollak, certainly believes it is. For figures like Mr. Musk, South Africa’s stance against Israel no doubt confirms their view of the country as a lost cause — a once “civilized” outpost of white rule now succumbing to the chaos of majority rule and decolonization.
This reaction is both ideological and deeply personal. For all his vehement opposition to “woke” identity politics, Mr. Musk is actually an ardent identitarian. He has boosted claims from far-right South African groups that the government is “race mad,” with 142 “race laws” on its books. But their method for defining a “race law” is laughably broad: Any law that makes race legally relevant supposedly qualifies. By this metric, even laws that prohibit arbitrary racial discrimination or repeal apartheid-era discrimination would count. Given Mr. Musk’s aggressive dismantling of diversity, equity and inclusion programs, this obsession with one identity group is more than a little ironic.
It’s dangerous, too. The fixation has led to Mr. Trump ending, by executive order, America’s financial assistance to South Africa, with potentially devastating effect on treatment for H.I.V. and AIDS. South Africa is now anathema: Secretary of State Marco Rubio is refusing to travel there for the Group of 20 summit later in the year, saying that it is a hotbed of “anti-Americanism” that is “doing very bad things.” Given the administration’s fascination with old-style colonialism — epitomized most starkly by its putative plan to resettle Gaza with “the world’s people,” along with the desire to buy Greenland and annex the Panama Canal — it’s no surprise that it sees South Africa as a dystopian prophecy to be resisted.
Mr. Musk, ever the entrepreneur, is happy to supply the propaganda. But South Africa’s history tells a different story — one where white dominance was not inevitable, where settler rule did not last and where a different future, however uncertain, remains possible. From his exalted position of power, Mr. Musk may do all he can to reverse or subvert this story. But he won’t be able to. History, unlike Mars, is not his to colonize.
William Shoki is the editor at Africa Is a Country, an independent online publication.
The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.
https://www.nytimes.com/2025/02/28/opinion/elon-musk-south-africa.html
The De Beers Group is a South African–British corporation that specializes in the diamond industry, including mining, exploration, retail, inscription, grading, trading and industrial diamond manufacturing.[3] The company is active in open-pit, underground, large-scale alluvial and coastal mining. It operates in 35 countries with mining taking place in Botswana, Namibia, South Africa, and Canada. It also has an artisanal mining business, Gemfair, which operates in Sierra Leone.
From its inception in 1888 until the start of the 21st century, De Beers controlled 80% to 85% of rough diamond distribution and was considered a monopoly.[4] By 2000, the company's control of the world diamond supply decreased to 63%.[5]
The company was founded in 1888 by British businessman Cecil Rhodes, who was financed by the South African diamond magnate Alfred Beit and the London-based N M Rothschild & Sons bank.[6][7] In 1926, Ernest Oppenheimer, a German immigrant to Britain and later South Africa who had earlier founded mining company Anglo American with American financier J. P. Morgan,[8] was elected to the board of De Beers.[9] He built and consolidated the company's global monopoly over the diamond industry until his death in 1957. During this time, he was involved in several controversies, including price fixing and trust behaviour, and was accused of not releasing industrial diamonds for the US war effort during World War II.[10][11]
In 2011, Anglo American took control of De Beers after buying the Oppenheimers' family stake of 40% for US$5.1 billion (£3.2 billion) and increasing its stake to 85%, ending the 80-year Oppenheimer control of the company.[12] The company is currently owned 85% by Anglo American and 15% by the Government of Botswana.
In May 2024, Anglo American announced its intention to spin off or sell De Beers.[13]
https://en.wikipedia.org/wiki/De_Beers
l (/ɛl/ EL; also 'Il, Ugaritic: 𐎛𐎍 ʾīlu; Phoenician: 𐤀𐤋 ʾīl;[6] Hebrew: אֵל ʾēl; Syriac: ܐܺܝܠ ʾīyl; Arabic: إل ʾil or إله ʾilāh[clarification needed]; cognate to Akkadian: 𒀭, romanized: ilu) is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, 'ila, represents the predicate form in the Old Akkadian and Amorite languages.[7] The word is derived from the Proto-Semitic *ʔil-.[8]
Specific deities known as 'El, 'Al or 'Il include the supreme god of the ancient Canaanite religion[9] and the supreme god of East Semitic speakers in Early Dynastic Period of Mesopotamia.[10] Among the Hittites, El was known as Elkunirsa (Hittite: 𒂖𒆪𒉌𒅕𒊭 Elkunīrša).
Although El gained different appearances and meanings in different languages over time, it continues to exist as -il or -el in compound proper noun phrases such as Ishmael, Israel, Samuel, Daniel, Raphael, Michael, and Gabriel.
Linguistic forms and meanings
Cognate forms of El are found throughout the Semitic languages. They include Ugaritic ʾilu, pl. ʾlm; Phoenician ʾl pl. ʾlm; Hebrew ʾēl, pl. ʾēlîm; Aramaic ʾl; Akkadian ilu, pl. ilānu.
In northwest Semitic use, ʼel was a generic word for any god as well as the special name or title of a particular god who was distinguished from other gods as being "the god".[11] El is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, El played a role as father of the gods, of creation, or both.[12]
However, because the word el sometimes refers to a god other than the great god El, it is frequently ambiguous as to whether El followed by another name means the great god El with a particular epithet applied or refers to another god entirely. For example, in the Ugaritic texts, ʾil mlk is understood to mean "El the King" but ʾil hd as "the god Hadad".[13]
The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning "gods" is ʾilhm, equivalent to Hebrew ʾelōhîm "powers". In the Hebrew texts this word is interpreted as being semantically singular for "god" by biblical commentators.[14] However, according to the documentary hypothesis, at least four different authors – the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. These sources were joined together at various points in time by a series of editors or "redactors". Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.[15]
The stem ʾl is found prominently in the earliest strata of east Semitic, northwest Semitic, and south Semitic groups. Personal names including the stem ʾl are found with similar patterns in both the Amorite and Sabaic languages.[16]
Historical development
There is evidence that the Canaanite/Phoenician and Aramaic conception of El is essentially the same as the Amorite conception of El, which was popularized in the 18th century BCE but has origins in the Pre-Sargonic period. Any "changes" in El's status can be explained by the randomness of available data. Tribal organizations in West Semitic culture also influenced El's portrayal as a "treaty partner" in covenants, where the clan is seen as the "kin" of the deity.
Eventually, El’s cult became central to the ethnogenesis of Iron Age Israelites but so far, scholars are unable to determine how much of the population were El worshippers. It is more likely that different locales held different views of El.[17]
Proto-Sinaitic, Phoenician, Aramaic, and Hittite texts
The Egyptian god Ptah is given the title ḏū gitti 'Lord of Gath' in a prism from Tel Lachish which has on its opposite face the name of Amenhotep II (c. 1435 – c. 1420 BCE). The title ḏū gitti is also found in Serābitṭ text 353. Frank Moore Cross (1973, p. 19) points out that Ptah is often called the Lord (or one) of eternity and thinks it may be this identification of El with Ptah that lead to the epithet 'olam 'eternal' being applied to El so early and so consistently.[18] Yet another connection is seen with the Mandaean angel Ptahil, whose name combines both the terms Ptah and Il.[19] Wyatt, however, notes that in Ugaritic texts, Ptah is seemingly identified with the craftsman god Kothar-wa-Khasis, not El.[20]
In an inscription in the Proto-Sinaitic script, William F. Albright transcribed the phrase ʾL Ḏ ʿLM, which he translated as the appellation "El, (god) of eternity".[21]
The name Raphael or Rapha-El, meaning 'God has healed' in Ugarit, is attested to in approximately 1350 BCE in one of the Amarna Letters EA333, found in Tell-el-Hesi from the ruler of Lachish to 'The Great One'[22]
A Phoenician inscribed amulet of the seventh century BCE from Arslan Tash may refer to El. The text was translated by Rosenthal (1969, p. 658) as follows:
An eternal bond has been established for us.
Ashshur has established (it) for us,
and all the divine beings
and the majority of the group of all the holy ones,
through the bond of heaven and earth for ever, ...[23]
However, Cross (1973, p. 17) translated the text as follows:
The Eternal One ('Olam) has made a covenant oath with us,
Asherah has made (a pact) with us.
And all the sons of El,
And the great council of all the Holy Ones.
With oaths of Heaven and Ancient Earth.[24]
In some inscriptions, the name 'Ēl qōne 'arṣ (Punic: 𐤀𐤋 𐤒𐤍 𐤀𐤓𐤑 ʾl qn ʾrṣ) meaning "El creator of Earth" appears, even including a late inscription at Leptis Magna in Tripolitania dating to the second century.[25] In Hittite texts, the expression becomes the single name Ilkunirsa, this Ilkunirsa appearing as the husband of Asherdu (Asherah) and father of 77 or 88 sons.[26]
In a Hurrian hymn to El (published in Ugaritica V, text RS 24.278), he is called 'il brt and 'il dn, which Cross (p. 39) takes as 'El of the covenant' and 'El the judge' respectively.[27]
https://en.wikipedia.org/wiki/El_(deity)
The ancient city of On
Abdel-Rahman Sherief
Last updated: February 12, 2013 2:34 pm
Abdel-Rahman Sherief
On, known today as Heliopolis or Ain-Shams, was considered the first Egyptian capital during the predynastic period and was the birthplace of the first ancient Egyptian mythology.
On was the place where creation itself was believed to take place, the spot where life began, according to Egyptian myths. On was the home of the first and the mightiest Egyptian god of all, Atum, who was believed to have risen from the Benben stone in the great temple of On to light up the dark and empty universe.
Atum was believed to be the source of all other gods, like Shu, the god of air, which he exhaled out of his nose and Tefnut, the god of moisture, which flew from his mouth, to name but a few.
According to the old beliefs people came from Atum’s tears when he cried as a result of his pain and exertions.
On’s priests and astronomers were believed, according to Herodotus and many other historians, to be the inventors of the annual calendar that we use today and the city was the centre of science, philosophy, mathematics, and astronomy. Students came from all over the world to study with its priests and scholars.
Even after the reunification of Egypt and the establishment of the city of Memphis by King Menes who wanted a new capital for Egypt, On retained its religious prestige and its priests were renowned for their skills in science and magic.
The magnificence of On gradually faded through the ages. The Greek philosopher Strabo mentioned that by the first century BC the temples were deserted and the town became uninhabited. Many of the city’s beautiful obelisks were taken to adorn European cities, including Rome and London.
The city is believed to have been razed by the Babylonian King Nebuchadnezzar who attacked Egypt in 591BC and 567 BC but there are other theories; it may have been demolished a century earlier by the Assyrians or decades later by the Persians.
The destruction of the city of On meant the destruction of all traces of the existence of the temple of the sun god Ra, the birthplace of writing, and the centre of mathematics and astronomy where the finest philosopers of Greece studied.
The only thing that remains of On is an obelisk built by the pharaoh Sesostris I.
The obelisk was one of a pair built to commemorate the 13th jubilee of Sesostris in 1940 BC, but sometime in the 12th century its twin fell, leaving the Sesostris obelisk standing alone as the only evidence of On’s magnificence. In modern times the obelisk is a site of annual pilgrimage for Egyptian peasants who gather there to celebrate the spring festival of Sham El-Nesim.
Recent tomb discoveries made on the site of On relate to the priests of the great temple, but many of the city’s treasures and sites are hiding beneath the Al-Matariyya suburb, waiting for large-scale excavations projects that may reveal the secrets of the ancient Egyptian city of On.
https://www.dailynewsegypt.com/2013/02/11/the-ancient-city-of-on/
Elon (אֵילוֹן in Hebrew) is a masculine first name, or Jewish surname, which means "oak tree" in the Hebrew language. Variants of the name include Alon, Eilan, Eilon, and Elan; it can also be a variant spelling of Ilan and Ilon (Hebrew: אילן), of the similar meaning "tree".
The given name became more popular in the 2010s (from No. 3,310 in 2008 to No. 885 in 2018 for baby boys in the United States) due to the rise to fame of entrepreneur Elon Musk, though he is not Jewish.[1][2]
https://en.wikipedia.org/wiki/Elon_(name)
mosque (mŏsk)
n.
A building used as a place of Muslim worship.
[French mosquée, from Middle French mousquaie, from Old Italian moschea, variant of moscheta, alteration (possibly with influence from Old Italian mosco, musk, in reference to the perfuming of mosques with musk and the mixing of musk into the mortar used to build them) of meschita, from Old Spanish mezquita and Medieval Latin mezquita, from early Arabic (possibly Yemeni dialectal) masgida (attested in early Arabic documents written in the Greek alphabet; compare classical Arabic masjid and Berber tamasgida, mosque, an early borrowing from Arabic), from Aramaic masgədā, definite form (with -ā, suffixed definite article) of *masgid, place of worship, altar; see MASJID.]
https://www.ahdictionary.com/word/search.html?q=mosque
musk (n.)
odoriferous reddish-brown substance secreted by the male musk deer (dried and used in medicinal preparations and as a perfume), late 14c., from Old French musc (13c.) and directly from Medieval Latin muscus, from Late Greek moskhos, from Persian mushk, from Sanskrit muska-s "testicle," from mus "mouse" (so called, presumably, for resemblance; see muscle). The deer gland was thought to resemble a scrotum. German has Moschus, from a Medieval Latin form of the Late Greek word. Spanish has almizcle, from Arabic al misk "the musk," from Persian.
The musk-deer, the small ruminant of central Asia that produces the substance, is so called from 1680s. The name musk was applied to various plants and animals of similar smell, such as the Arctic musk-ox (1744). Musk-melon "the common melon" (1570s) probably originally was an oriental melon with a musky smell, the name transferred by error [OED]. Also compare Muscovy.
also from late 14c.
https://www.etymonline.com/word/musk
Herzl is a beautiful boy's name of Yiddish origin. Borrowed from the name Hirsh, Herzl means “deer,” making it a special way to dote on your little one's delicate nature."
Herzl - Baby Name Meaning, Origin and Popularity (thebump.com)
https://www.thebump.com/b/herzl-baby-name
The ancestral home of the Herzl family is in the German province of Bavaria. Herzl is a German nickname surname. Such names came from eke-names, or added names, that described their initial bearer through reference to a physical characteristic or other attribute. It is a name for a kindhearted or stalwart individual, and is derived from the German word herz, which means heart."
Herzl Name Meaning, Family History, Family Crest & Coats of Arms (houseofnames.com)
https://www.houseofnames.com/herzl-family-crest
The first member of the family who was known to use the name "Rothschild" was Isaak Elchanan Rothschild, born in 1577. The name is derived from the German zum rothen Schild (with the old spelling "th"), meaning "at the red shield", in reference to the house where the family lived for many generations (in those days, houses were designated not by numbers, but by signs displaying different symbols or colours). A red shield can still be seen at the centre of the Rothschild coat of arms. The family's ascent to international prominence began in 1744, with the birth of Mayer Amschel Rothschild in Frankfurt am Main, Germany. He was the son of Amschel Moses Rothschild (born circa 1710),[13] a money changer who had traded with the Prince of Hesse. Born in the "Judengasse", the ghetto of Frankfurt, Mayer developed a finance house and spread his empire by installing each of his five sons in the five main European financial centres to conduct business. The Rothschild coat of arms contains a clenched fist with five arrows symbolising the five dynasties established by the five sons of Mayer Rothschild, in a reference to Psalm 127: "Like arrows in the hands of a warrior, so are the children of one's youth." The family motto appears below the shield: Concordia, Integritas, Industria (Unity, Integrity, Industry).[14]
https://en.wikipedia.org/wiki/Rothschild_family
When his grandson, Naftali Hirz left the "House at the Red Shield" in 1664 and moved to the Hinterpfann (a tenement in the back of a house at the northern end of the Judengasse), he took the name Rothschild with him."
The Family ‹ Rothschild Name & Arms :: The Rothschild Archive
https://www.rothschildarchive.org/family/the_rothschild_name_and_arms/any_questions
The word “Hirz” has its origins in Arabic and is often used to refer to a fortified or protected place. In its broader sense, it represents a location or space that is enclosed and fortified, offering a sense of safety and protection to those inside."
What is Islamic Hirz and Amulet? - MyRings Boutique
https://www.myrings.co/blog/what-is-islamic-hirz-and-amulet/#:~:text=The%20word%20%E2%80%9CHirz%E2%80%9D%20has%20its,and%20protection%20to%20those%20inside.
From Middle High German hirz, from Old High German hiruz, from Proto-West Germanic *herut, from Proto-Germanic *herutaz. Compare Dutch hert, English hart."
Hirsch - Wiktionary, the free dictionary
https://en.wiktionary.org/wiki/Hirsch#:~:text=German-,Etymology,Compare%20Dutch%20hert%2C%20English%20hart.
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved." The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
9 The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings." Jeremiah 17:9-10
6. The delegates commit to working with the schools to enhance the way parents and families are invited into our education and formation." The Rio Papers International Congress for Jesuit Education Delegates Rio de Janeiro, Brazil, October 2017
The Rio Papers (googleusercontent.com)
https://webcache.googleusercontent.com/search?q=cache:ce18dDJhSfoJ:https://jesuitinstitute.org/Resources/Rio%2520Papers.pdf&cd=51&hl=en&ct=clnk&gl=us
Administration/administrators of temporal goods: 1. Of the Society in general: those who are administrators [326, 327, 419-21, 740-745, 759, 815]; the powers they have [743-745]; in what spirit and with what care and dedication the temporal goods of the Society are to be administered [305], 216 §§1, 2-4; social justice is to be safeguarded and fostered in the investment of money, 217; nothing is to be changed in or derogated from norms and instructions without permission, 216 §3; an account of one s administration is to be rendered [326, 741, 759], 167; especially so at the end of the t e rm s o f o f f i c e o f l o c a l superiors and treasurers, 222; negligent or wasteful superiors are to be corrected, 216 §4 2. Of one s own goods: is to be yielded from the beginning of novitiate and after first vows, 57 3. Of the goods of others: not to be undertaken without permission of the general, 166; administration of deposits of money from externs, whether in cash or in negotiable paper, should not be undertaken, 219. See also Buildings; Contracts in general, and in particular: Alienation of goods; Debts; Deposits; Gifts; Investment of money; Legacy; Rentals; Revenues"
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Union Générale.
Meanwhile the Nationalist and Reactionary parties in France desired to counterbalance the "Semitic" influence of the Rothschilds by establishing a banking concern which should be essentially Catholic. Accordingly in 1876 the Union Générale was founded with a capital of 4,000,000 francs, increased to 25,000, 000 fraces in 1878 under the direction of a certain Bontoux. After various vicissitudes, graphically described by Zola in his novel "L'Argent," the Union failed, and brought many of the Catholic nobility of France to ruin, leaving the Rothschilds still more absolutely the undisputed leaders of French finance, but leaving also a legacy of hatred which had much influence on the growth of the anti-Semitic movement in France. Something analogous occurred in England when the century-long competition of the Barings and the Rothschilds culminated in the failure of the former in 1893; but in this case the Rothschilds came to the rescue of their rivals and prevented a universal financial catastrophe. It is a somewhat curious sequel to the attempt to set up a Catholic competitor to the Roths-childs that at the present time the latter are the guardians of the papal treasure.
Of recent years the Rothschilds have consistently refused to have anything to do with loans to Russia, owing to the anti-Jewish legislation of that empire, though on one occasion the members of the Paris house joined in a loan to demonstrate their patriotism as Frenchmen."
ROTHSCHILD - JewishEncyclopedia.com
https://www.jewishencyclopedia.com/articles/12909
Crest: The shield is surmounted by a baronial crown, wound round with small pearls and decorated with five large pearls, topped with three crowns which are surrounded with, on the right, black and gold and on the left blue and silver covering, on top of noble "tournament-style" helmets; from the crown positioned above the visor of the helmet in the centre stands the eagle as described above, the helmets on the right and left are turned towards one another, from the crown on the right helmet floats a golden star between two alternately coloured gold and black buffalo horns, from the crown on the left helmet come three ostrich feathers, viz. two blue and one silver."
The Family ‹ Rothschild Name & Arms :: The Rothschild Archive
https://www.rothschildarchive.org/family/the_rothschild_name_and_arms/the_rothschild_coat_of_arms
The family of Donald Trump, the 45th president of the United States from 2017 to 2021 and owner of The Trump Organization, is a prominent American family active in real estate, entertainment, business, and politics. Trump, his wife Melania, and son BARRON were the first family of the United States for the duration of his presidency. Trump's paternal grandparents, Frederick Trump and Elizabeth Christ Trump, had immigrated to the United States from Germany. Donald Trump's mother, Mary Anne MacLeod, came from the Hebridean Isle of Lewis, off the west coast of Scotland.[1] Trump has five children from three wives, and 10 grandchildren."
Family of Donald Trump - Wikipedia
https://en.wikipedia.org/wiki/Family_of_Donald_Trump#Barron_Trump
Baron Rothschild, of Tring in the County of Hertfordshire, is a title in the Peerage of the United Kingdom.[1] It was created in 1885 for Sir Nathan Rothschild, 2nd Baronet, a member of the Rothschild banking family.[2] He was the first Jewish member of the House of Lords not to have previously converted to Christianity. The current holder of the title is Jacob Rothschild, 4th Baron Rothschild, who inherited the barony in 1990."
In 1822, the hereditary title of Freiherr (baron) of the Austrian Empire was granted in the Austrian nobility by Emperor Francis I of Austria to the five sons of Mayer Amschel Rothschild.[5] In 1838, Queen Victoria authorized the use of this Austrian baronial title in the United Kingdom by Lionel de Rothschild and certain other members of the Rothschild family.[6][7] However, the use of such foreign titles in the United Kingdom was subsequently limited by a warrant of 27 April 1932.[8]"
Baron Rothschild - Wikipedia
https://en.wikipedia.org/wiki/Baron_Rothschild
The aquila, or eagle, is one the most enduring symbols of Roman civilization. While different animals and mythological creatures served as meaningful signifiers throughout the Republic and Imperial eras, the eagle continuously symbolized power and authority. Subsequent nations, from Poland to the United States to Nazi Germany, have adopted eagles as their national symbols, both for their intrinsic meaning and in an attempt to evoke the Roman Empire."
Roman Eagle (Aquila) | UNRV
https://www.unrv.com/military/roman-eagle-aquila.php
"Motto: Beneath the shield are written on a flowing red and white band the Latin words: 'Concordia, Integritas, Industria' (Harmony, Integrity, Industry)."
The Family ‹ Rothschild Name & Arms :: The Rothschild Archive
https://www.rothschildarchive.org/family/the_rothschild_name_and_arms/the_rothschild_coat_of_arms
"The Order carries through ancient tradition, the Coat of Arms attributed to the Latin Kingdom of Jerusalem, which is of silver to the Jerusalem Cross of gold and enamelled in the color of blood." "Motto: “Deus lo vult” in capital Roman characters on a forked band under the point of the shield."
Insignia, Decorations and Attire – Equestrian Order of the Holy Sepulchre of Jerusalem (midatlanticeohs.com)
https://www.midatlanticeohs.com/insignia-decorations-and-attire/
Frankfurt at the time was the headquarters of the Jesuit, Adam Weishaupt, founder of the Illuminati, as well as Rothschild Brothers' financial empire. This is worth repeating: Frankfurt was the birthplace of both the Illuminati and the Rothschild empire. When Jacob Frank entered the city, the alliance between the two had already begun. Weishaupt provided the conspiratorial resources of the Jesuit Order, while the Rothschilds contributed the money. What was missing was a means to spread the agenda of the Illuminati and that the Frankists added with their network of agents throughout the Christian and Islamic worlds. Jacob Frank became instantly wealthy because he was given a nice handout by Mayer Amshel Rothschild of Frankfurt. There is no other explanation. And from this starting point, Rabbi Antelman gave us a blueprint for the war against Judaism and all its good, and indeed against humanity and all its moral treasures. A movement of complete evil now took hold. The Jesuits' goal was the destruction of the Protestant Reformation leading to a return of one pope sitting in judgement on all mankind. The Rothschilds goal was to control the wealth of the planet. And the Frankist vision was the destruction of Jewish ethics to be replaced by a religion based on the exact opposite of God's intentions. When these factions blended, a bloody war against humanity, with the Jews on the front lines, erupted and it is reaching its very pinnacle at this moment. Rabbi Antelman traces the means of the worldwide reach of this ugliness. By the 1770s, the Illuminati was exposed and banned in Germany and then throughout Europe. Weishaupt made a strategic change that worked miracles for the international spread of his goals. He infiltrated agents into the Freemasonic lodges of England and Scotland, changing their highest tenets to his own, until every lodge in every nation accepted them. Thus, the Illuminati now had two centers of activity, Germany and Britain. It was from Germany to London that the apostate Jews Karl Marx and Frederick Engels were sent to devise the rot of communism. Shortly after that task was done, the Rothschilds sent their agents John Jacob Astor and Jacob Schiff from Germany to America. They financed the robber barons like Rockefeller and Morgan, who in 1922, founded the Council On Foreign Relations, to overthrow the American constitution and switch the nation's diplomacy to Illuminatiism.
THE REAL WAR AGAINST THE JEWS AND HUMANITY
In 1932, how many organizations in Germany represented German Jewry? Over 250. In 1933, how many? One, and one only; Labour Zionism. We will return to the significance shortly. First, Rabbi Antelman's account continues. To corrupt the Jews, the Frankists adopted, at first, a humane policy of sorts. With Rothschild money and Jesuit power, the so-called Enlightenment was initiated by the German Jewish apostate Moses Mendelsohn. Napoleon was financed to liberate the Jews wherever he conquered and from Germany, the Reform and Conservative movements were financed to further dilute the faith and introduce totally foreign concepts to their congregations. But the pace wasn't fast enough. The ornery Jews just weren't cooperating with evil, so those stubbornly accepting Torah morality would have to be removed permanently and only those practising Shabbatainism would be permitted to survive. Yes, in the 2000 years of European Jewish history there were pogroms, Crusades and Inquisitions, the latter aided and abetted by the Jesuits. But compared to what happened from the 1880s on, life was a tolerable picnic. The turning point in the final war against the Jews was the founding of Zionism by the Shabbataians. The final aim of the movement was to establish a Shabbataian state in the historical land of the Jews, thus taking over Judaism for good. To foment the idea, life had to made so intolerable for Europe's Jews, that escape to Palestine would appear to be the best option. The Cossack pogroms were the first shot in this campaign and for them, the Frankists turned to the Jesuits and their influence over the Catholic Church. The Jesuits had done more to spread communism, beginning with their feudal communes in South America, and now they wanted to punish the anti-papists of Europe by imprisoning them behind communal bars. The deal was simple: The Jesuits provided the Cossacks, the Frankists, the communists. And naturally, the Rothschilds would provide the moolah. Once the situation turned foreboding, the German-writing intellectuals took over. In Vienna in 1885, the journalist Natan Birnbaum fired the opening salvo which successfully planted the fast-growing seeds of Zionism. He was followed by another Vienna writer, Peretz Smoleskin, who provided more intellectual justification for returning to a safe home in Israel. However, neither man had the charisma of still another Vienna writer, Theodore Herzl. He could rally the masses as neither of them could and he was chosen to be the spokesman and symbol of the movement. Read any honest biography of Herzl and the same quandary appears. Herzl claimed he wrote the Judenstaat one summer in Paris. But Herzl wasn't in Paris when he said he wrote the most influential book of Zionism. It had to have been written for him. Anyone who reads Herzl's dreadful plays, has to doubt his sudden departure from literary mediocrity.
In 1901, Herzl appeared in Britain where he was not well received. We are told he backed another option, creating a Jewish sanctuary in British - controlled East Africa. If the idea caught on, it would neutralize the Shabbataians' game plan. Herzl died not long after and not one biography of him tells us how. He entered a Paris sanatorium for a not known condition and never emerged. This was highly fortunate for the British Freemasons doing the Shabbataians' bidding, for they replaced Herzl with one of their own, a German-educated Jew named Chaim Weizmann. In time, a cockamamie legend was fabricated involving the Balfour declaration creating a Jewish homeland in Palestine as a reward for Weizmann finding a way to make acetone for explosives from dried up paint. Not one explosion in World War One came from this magic process. But the British took great pains to capture Palestine from the Turks and appoint the leaders of the upcoming Shabbataian state. Meeting in London during the War, Weizmann and Balfour had to deal with the problem of the people already living in Palestine, most of whom were religious Jews, who were the majority in such major centers as Jerusalem, Sfat and Tiberius. The myth of an ancient Palestinian Arab indigenous population is belied by any number of reports by visitors as talented as Twain and Balzac, who accurately noted the paucity of Arabs in the land during the 19th century. The later economic success of the new enterprise drew hundreds of thousands of Arabs from as far away as Iraq to the region with consequences the Illuminati were possibly well aware of. To neutralize the religious Jews, many of whom had been living in the land since antiquity, Balfour and Weizmann inducted Rabbi Avraham Kook into the fold and after the war, he was appointed the first Chief Rabbi of the enterprise, while Weizmann was made the first head of the Jewish Agency. Kook proceeded to strip the landed Orthodox Jews of their real estate and political rights, while introducing a new concept into Judaism; the purity of land redemption. His philosophy was based on profound historical truth, nonetheless, his followers don't understand how he and they are playing out the Shabbataian nightmare. Stage one was complete. Now the real business at hand was revved up. Rabbi Antelman proves that the American President Woodrow Wilson was thoroughly corrupted by the Frankists through their agent Colonel House. It was Wilson who put an end to America's open immigration policy. Until then, despite all their despair, most Eastern European Jews rejected Palestine as an escape route, the majority choosing America as their destination. From now on very few would enjoy that option. It would have to be Palestine or nowhere. We now jump to 1933. Less than 1% of the German Jews support Zionism. Many tried to escape from Naziism by boat to Latin and North American ports but the international diplomatic order was to turn them back. Any German Jew who rejected Palestine as his shelter would be shipped back to his death. By 1934, the majority of German Jews got the message and turned to the only Jewish organization allowed by the Nazis, the Labour Zionists. For confirmation of the conspiracy between them and Hitler's thugs read The Transfer Agreement by Edwin Black, Perfidy by Ben Hecht or The Scared And The Doomed by Jacob Nurenberger. The deal cut worked like this. The German Jews would first be indoctrinated into Bolshevism in Labour Zionism camps and then, with British approval, transferred to Palestine. Most were there by the time the British issued the White Paper banning further Jewish immigration. The Labour Zionists got the Jews they wanted, and let the millions of religious Jews and other non-Frankists perish in Europe without any struggle for their survival. But not all Jews fell for the plan. A noble alternative Zionism arose led by Zeev Jabotinsky. He led the Jews in demanding free passage to Palestine and a worldwide economic boycott of the Nazi regime. The Labour Zionists did all in their power to short-circuit the opposition. First, they forced all the German Jews in Palestine to use their assets to buy only goods from Nazi Germany. This kept the regime afloat. Then Chaim Weizmann and his Jewish Agency employed their appointed agents in the US to neutralize Jabotinsky and his followers using any means at their disposal. This culminated in Jabotinsky's suspicious death in New York in 1941. Later, Jabotinsky's most literate advocate, Ben Hecht, was run over by a truck on a Manhattan sidewalk. His crime was being the first to widely expose the Jewish Agency-Nazi plot. Into this plot against the Jews we add the Jesuits, who wished with all their hearts, to wreck the land that produced Luther, but the Vatican's role in the Holocaust is not the focus of this overview. We now return to America where the Jewish leadership used all their contacts and resources to make good and certain that the unwanted non-Shabbataian Jews of Europe never again saw the light of day. We return to a quote from Jerry Rabow: pp 132 - Frankist families, both those living as Christians and those living as Jews, tried to marry only among themselves. In the summers, the German groups regularly held secret meetings in the resort of Carlsbad...It is said by the middle of the nineteenth century, the majority of the lawyers in Prague and Warsaw were from Frankist families. United States Supreme Court Justice Felix Frankfurter is reported to have received a copy of Eva Frank's portrait from his mother, a descendent of the Prague Frankist family. Here is a quote from Frankfurter: "The real rulers in Washington are invisible and exercise their power from behind the scenes."-- Justice Felix Frankfurter, U.S. Supreme Court.
The difference between Rabow and Rabbi Antelman is the latter proves that literally all of FDR's court Jews were German-descended Sabbataians, determined to purge Jewry of its unnecessary European, non-Sabbataian morality-believing cohorts. Here is a short list of these Jewish community leaders:
Felix Brandeis - Received Secondary School education in Germany. There, Englishman Jacob de Haas introduced him to Zionism.
Here is a telling quote from the latter Frankist family:
Henry Morgenthau Jr., Stephen Wise, Bernard Baruch, Judah Magnes, Felix Warburg - All descended from German Jews.
"We shall have World Government, whether or not we like it. The only question is whether World Government will be achieved by conquest or consent." -- Statement made before the United States Senate on Feb. 7, 1950 by James Paul Warburg ("Angel" to and active in the United World Federalists), son of Paul Moritz Warburg, nephew of Felix Warburg and of Jacob Schiff, both of Kuhn, Loeb & Co. which poured millions into the Russian Revolution through James' brother Max, banker to the German government.
When World War II ended, barely 100,000 European Jews survived and when they arrived in Palestine they had to obey Bolshevik edicts or starve to death. However, they weren't enough to stave off the number one threat to the Frankist state, the Arabs. The wrath of the savage tribes threatened the whole enterprise and only the infusion of large numbers of soldiers could stave off their invasion. To that end, European-controlled Arab dictators were persuaded to go against their national interests, stir up bloody anti-semitism and get the Sephardic Jews to Israel. Their first reward was wealth through seizure of Jews' assets. Before the Sabbataians introduced it, there was no such thing as Jewish selfhatred. Their religion and heritage came as naturally as breathing. This was the state the Eastern Jews were in when they were driven to Israel. There, the Frankists had to apply all the lessons they learned turning German Jews into their image to change the newcomers. Every effort was made to divest these peoples of their faith and the results were often shattering. This is one reason, for instance, why Moroccan Jews who fled to France are so much better off than their families in Israel. Initially, the American Frankists supported the new nation, believing it would soon spread darkness to the nations. But the Jews didn't cooperate and held on to their decency. That is when the CFR unleashed its evilest Frankists on the Jews once again. The most prominent of this lot is the German-born Henry Kissinger but the list is long and includes the Austrian-educated Madeleine Albright, and German descendents such as Joe Lieberman and Sandy Berger. Today, the Frankist agenda is being promoted through the thinking of the German-born American philosopher, Leo Strauss. To show you all is not what it
seems, here are a few words about him from a Jewish writer for the Executive Intelligence Report, run by the Germacentric, Lyndon LaRouche:
"If Strauss' influence on politics in the capital of the most powerful nation on Earth was awesome in 1996, it is even more so today. The leading "Straussian" in the Bush Administration is Deputy Defense Secretary Paul Wolfowitz, who was trained by Strauss' alter-ego and fellow University of Chicago professor Allan Bloom. Wolfowitz leads the "war party" within the civilian bureaucracy at the Pentagon, and his own protege I. Lewis "Scooter" Libby, is Vice President Dick Cheney's chief of staff and chief national security aide, directing a super-hawkish "shadow national security council" out of the Old Executive Office Building, adjacent to the White House. According to Bloom biographer Saul Bellow, the day that President George H.W. Bush rejected Wolfowitz and Cheney's demand that U.S. troops continue on to Baghdad, during Operation Desert Storm in 1991, Wolfowitz called Bloom on his private phone line to bitterly complain. It seems that "Bush 41" was not enough of a Nietzschean "superman" for Wolfowitz's taste."
Compare that report with this one recently published by the Jerusalem Post.
LONDON- A British coroner has rejected a German police claim that a 22 year old Jewish man from London, Jeremiah Duggan, committed suicide in March after attending a meeting of the far-right Schiller Institute in the German town of Wiesbaden. The Schiller Institute draws its inspiration from American conspiracy theorist Lyndon LaRouche, who was among the speakers at the meeting... He said, "Mum, I am in deep trouble. I am frightened." As he attempted to give his location, the line went dead."
Duggan made the fatal mistake of getting too close to the true connection between LaRouche and the Frankists. Their program calls for the brainwashing of Jews to hate themselves and they don't cotton to rebels. Here is how that is accomplished through the Israeli higher education system, as reported by Caroline Glick this week in the Jerusalem Post:
"Students speak of a regime of fear and intimidation in the classroom. Ofra Gracier, a doctoral student in Tel-Aviv University's humanities faculty explains the process as follows: 'It starts with the course syllabus. In a class on introduction to political theory for instance, you will never see the likes of Leo Strauss or Friedrich Hayek or Milton Friedman. You will only get Marx and Rousseau and people like that. So, if you want to argue with Marx, you are on your own. You don't know anything else.'"
The fatal error of Israeli Jews was rejecting the Frankists and their Labour Party. The Shabbataians would rather see the Arabs overrun Israel than witness the revival of a state run by true Judaism. They have thoroughly financed and infiltrated the high leadership and especially, far left groups, to prepare the ground for defeat. And if utter demoralization doesn't do the trick, read another local report issued this week:
PREPARATIONS TO USE FIREPOWER AGAINST JEWS.
Our contacts have reported that the following has been introduced by the people preparing MEGA YAMIT. IBA "B" reported, in three consecutive reports following the Geha Junction islamic mass murder assault that GERMAN EXTREME RIGHT WING Jews were those that performed the bombing. (Refer to the IBA "B" records) .
Rabbi Antelman was right. He looked at the enemy and saw the mirror opposite of real Judaism. A war to the finish is on in Israel and it is being spread to the rest of the planet. Our salvation can only arise when the Arabs realize the Jews of Israel are fighting the same battle they are and against the same enemies. If they can't overcome the brainwashing and hatred, they'll go down along with Israel. And then the rest of the planet might just follow.
FRIDAY January 9th 2004
Dear Mr Chamish,
I read with particular interest your analysis of the problems related to the Donmeh and the Shabbataians, in particular your concluding remarks in which you state that: "Our salvation can only arise when the Arabs realize the Jews of Israel are fighting the same battle (that) they are (fighting) and against the same enemies." It will perhaps come as something of a surprise to learn that there are some Muslims who agree with much contained in your assessment. As a convert to Islam (from a somewhat ecumenical family - predominantly Christian but with two converts to Judaism my sister and cousin) so yes, in the words of David Dimbleby, we now do have a long weekend. I believe that the only way out of the present state of affairs is to seek out the facts, publish, or be damned. Your piece filled in a number of important gaps which, unless you have the sort of inside information, that you obviously have, would have taken a lot more time than I currently have available to spend on this very important subject. My own observations are included in a book we published back in 1991 entitled Satanic Voices - Ancient & Modern this was a reply to Salman Rushdie's Satanic Verses. I am in the process of extracting the relevant passages to send to you, which relate to the Donmeh and the Islamic prophecies which precisely predict the events which led to the disastrous state of affairs you describe so well, and with which we largely agree.
With best regards
Shabbat Shalom
Yours sincerely
David M Pidcock
The Islamic Party of Britain "
Shabtai Tzvi, Labor Zionism and the Holocaust
by Barry Chamish
https://drive.google.com/file/d/0B66Pc9x2hkIrV2Y3QWxPbkpKYWc/view?usp=sharing&resourcekey=0-5ak831cRNQohyyjZYfFKvw
BRICS is an intergovernmental organization consisting of ten countries—Brazil, Russia, India, China, South Africa, Egypt, Ethiopia, Indonesia, Iran and the United Arab Emirates. BRIC was originally a term coined by British economist Jim O'Neill and later championed by his employer Goldman Sachs in 2001 to designate the group of emerging markets.[2][3] The first summit in 2009 featured the founding countries of Brazil, Russia, India, and China, where they adopted the name BRIC and formed an informal diplomatic club[4] where their governments could meet annually at formal summits and coordinate multilateral policies.[5][6] In April 2010, South Africa attended the 2nd BRIC summit as a guest. In September 2010 they joined the organization which was then renamed BRICS, and attended the 3rd BRICS summit in 2011 as a full member.[7][8] Iran, Egypt, Ethiopia, and the United Arab Emirates attended their first summit as member states in 2024 in Russia.[9] Indonesia officially joined as a member state in early 2025, becoming the first Southeast Asian member.[10][11] The acronym BRICS+, or its expanded form BRICS Plus, has been informally used to reflect new membership since 2024.[9][12][13]
China has the largest economy in the group accounting to about 70% of the organization total.[12] Some in the West consider BRICS institutions an alternative to institutions such as those led by nations of the G7 bloc, which are among the world's leading economies.[12] Others describe the grouping as an incoherent joining of countries around increasing anti-Western and anti-American objectives.[14] Together BRICS has implemented competing initiatives such as the New Development Bank, the BRICS Contingent Reserve Arrangement, BRICS PAY, the BRICS Joint Statistical Publication[15] and the BRICS basket reserve currency.[16] In its first 15 years BRICS has established almost 60 intra-group institutions, and think tanks to dialogues, covering agenda in 34 subjects.[17] BRICS has received both praise and criticism from numerous commentators and world leaders.[18][19][20][21][22][23]
https://en.wikipedia.org/wiki/BRICS
A famous Jesuit General Michael Angelo Tambourini once boasted, in 1720, to the Duke of Brissac: " See, My Grace [my Lord], from this room, I govern not only Paris, but China; not only China, but the whole world, without anyone knowing how it is managed."
"Andrew Steinmetz, History of the Jesuits, Vol. 1 (Philadelphia, Pennsylvania; Lea and Blanchard Publ.,/New York: Richard Bentley, 1848), pp.107, 168-169; see also, Constitution of the Jesuits, edited by Paris Paulin (1843); Eugene Sue (Marie Joseph), The Wandering Jew, (London: Chapman and Hall, 1844/ New York; Harper & Brothers,, 1845), Bk I, Chap. XV, P. 183; see also, p. 618, and Bk. II, p. 21; Abrige de I'Hist. Eccles. de Racine, Chap. xii. P. 77." page 129 Chapter XII "Unhesitating Obedience: The General And The Holy Office"
Codeword Barbelon book One
by P.D. Stuart
"Steinmetz was fourteen years a Jesuit; see also, Constitutions of the Jesuits, ed. by P. Paulin (1843); Morale Pratique Des Jesuites: Histoire De La Persecution De deux Saints, Vol. I (Cologne, 1669), pp. 50 and 51."
"Epilogue-For Such A Time As This"
Pope Francis Lord of the World
by P.D. Stuart
In the second prelude, for Chief- Gene ral read highest Leader, and for captain read leader. For the first Leader the Spanish Autograph has Captain General, and for the second (leader), caudillo ; the former title expressing, as Father Rothaan remarks, a Commander-in-Chief of lawful warfare, the latter designating rather the leader of a faction, and being often used in a bad sense, as of a captain of robbers or malefactors. In order to express in some measure this distinction, he has made use of the terms Dux Generalis (LeaderGeneral) and CAPUT (HEAD) in his literal Version. The Common Version makes no distinction ; and hence, in order to render this Version with strict faithfulness, must read, both here and in the next two paragraphs, leader instead of captain, although (as the reader will already have perceived) this latter is the term which erceived) this latter is the term which corresponds the more nearly with the Spanish original. In all three places Father Rothaan has caput : in the third prelude he has again Dux instead of Imperator : see above. In the first point, in order to be strictly with the Common Version, readier?/ and smoky chair in stead of chair offire and smoke ; although this latter is what the Autograph has, a certain great chair of fire and smoke, " in which", observes Father Rothaan, there is no solidity, no true glory, but mere agitation and perpetual disturbance joined with thick darkness"; And this image", he adds, " exhibits the evil spirit such as he is, but not such as he offers himself to men's minds."
The Spiritual Exercises of Loyola
https://ia801306.us.archive.org/8/items/a588350800loyouoft/a588350800loyouoft.pdf
PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY
SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL
143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]
§2. Our religious vows, while binding us, also set us FREE:
FREE, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;
FREE, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;
FREE, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Valley of Traverse City
ANCIENT ACCEPTED SCOTTISH RITE
The History and Legend of Scottish Rite Origins
The Story Unfolds…
Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.
What We Know
In 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.
The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.
Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.
James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.
Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.
To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"
https://web.archive.org/.../scottish-rite-history.html
Charles Edward Louis John Sylvester Maria Casimir Stuart[1] (31 December 1720[b] – 30 January 1788) was the elder son of James Francis Edward Stuart, making him the grandson of James VII and II, and the Stuart claimant to the thrones of England, Scotland, and Ireland from 1766 as Charles III.[c] During his lifetime, he was also known as "the Young Pretender" and "the Young Chevalier"; in popular memory, he is known as Bonnie Prince Charlie.
Born in Rome to the exiled Stuart court, he spent much of his early and later life in Italy. In 1744, he travelled to France to take part in a planned invasion to restore the Stuart monarchy under his father. When storms partly wrecked the French fleet, Charles resolved to proceed to Scotland following discussion with leading Jacobites. This resulted in Charles landing by ship on the west coast of Scotland, leading to the Jacobite rising of 1745. The Jacobite forces under Charles initially achieved several victories in the field, including the Battle of Prestonpans in September 1745 and the Battle of Falkirk Muir in January 1746. However, by April 1746, Charles was defeated at Culloden, effectively ending the Stuart cause. Although there were subsequent attempts such as a planned French invasion in 1759, Charles was unable to restore the Stuart monarchy.[4]
With the Jacobite cause lost, Charles spent the remainder of his life on the continent, except for one secret visit to London.[5] On his return, Charles lived briefly in France before he was exiled in 1748 under the terms of the Treaty of Aix-la-Chapelle. Charles eventually returned to Italy, where he spent much of his later life living in Florence and Rome. He had a number of mistresses before marrying Princess Louise of Stolberg-Gedern in 1772. In his later life, Charles's health declined greatly, and he was said to be an alcoholic. However, his escapades during the 1745 and 1746 uprisings and his escape from Scotland led to his portrayal as a romantic figure of heroic failure.[6][7] His life and the once possible prospects of a restored Stuart monarchy have left an enduring historical legend that continues to have a legacy today.[8][7]
https://en.wikipedia.org/wiki/Charles_Edward_Stuart
CHAPTER 9
THE FREEMASONRY METAMORPHOSIS
JACOBITE INTENSE RESENTMENT
The true God, the God of love and creation, has provided for each person on earth, whether the poorest of the poor and of whatever race, certain unalienable rights; not to be argued, transferred, or revoked by any other man. But the aristocrat and his insatiable obsession to rule over others, through his "divine right" tyrannical religious and monarchical systems, demand that these God given rights be denied. To make matters worse, those he rules over are snubbed and humiliated. By his wealth and power, and his so called noble birth, a line is drawn between the noble and ignoble classes, as broad as that which separates liberty from slavery.
The exclusiveness of the noble aristocratic class is intolerable. During the Middle Ages, the peasant was doomed to perpetual insults and scorn. There was no redress of injuries. Noble pride of birth was carried to romantic extravagances. The arrogant aristocrat had no pity or compassion for the poor and miserable. The most beautiful peasant girl could never rise above her drudgeries, nor did she ever dream of rising; for members of the baronial family, from a child up she was taught, were as superior beings. But I believe there is a sublime message given by the Creator of nature to His downcast people; even the most lowliest worm in the dirt, He can transform into a gorgeous winged butterfly.
The peasant under the Feudal system belonged to his master as completely as if he could be bought and sold. Peasants had no rights only duties. Simple pleasures, just to shoot with
his bow and arrow a pheasant or hare on his own ground were prohibited, as was picking up the droppings of the nobleman's horse to put on his garden. To have no feelings or the urge to react to these degrading injustices, one had to be reduced to the level of a brute. The marvel in all of this, is how quickly the world has forgotten the Protestant bloody struggles to raise man where he is today; ignoring the most obvious and striking contrast between "true" Christianity and "occult" Christianity - to race headlong to embrace Rome's deceptive slave system once again.
Can it be imagined the intense ferociousness and uncontrollable hatred felt by the aristocratic minds, the Roman Catholic hierarchy, and their ever scheming Jesuits, when England ran its last Catholic king, James II, off his throne; declaring herself, for all time, to be Protestant; establishing her Catholic Maryland colony to be also firmly Protestant? Adrenaline and anathemas both ran hot. But it did much more than that. For fifty-eight years following William and Mary's accession and the Glorious Revolution in 1688, the exiled Stuarts clung tenaciously to their dream of regaining the kingdom they had lost.
The deposed James II at death was succeeded by his son, James III, the 'Old Pretender'. He in turn, was succeeded as claimant by his son, the 'Young Pretender', Charles Edward, 'Bonnie Prince Charlie'. Under these three monarchs-in-exile, Jacobite circles on the Continent were to remain "hotbeds" of conspiracy and political intrigue. Dethroned James II fled England and went again to France, where within several months his cousin, King Louis XIV, assisted him with a fleet and army for the purpose of occupying Ireland and establishing himself there as king. But his efforts only met with total failure and utter defeat. Returning to France, for the third time in his life, he died there in 1701.
The humiliation so keenly felt by the Stuart aristocracy and Catholic hierarchy from the Protestant Glorious Revolution, imbued contagious feelings of bitter resentment and revenge throughout all of Catholic Europe. Conspiracies hummed, with men willing to give their lives and Rome provided the fuel. The diehard Jacobite dream served as a rallying call to arouse, recruit, and organize aristocratic Catholic men in their own
"brotherhood" a brotherhood that was to flourish and live on long after the Jacobite cause was dead. What more perfect vehicle to enable them to conceal and implement their grand designs than through Protestant Freemasonry itself? The Jesuits, masters of intrigue, shrewdly employed the very same system that Protestants had used successfully in their fight against "Popery", now they used for a direct opposite purpose. In the manuscripts of the Prince of Hesse published by Lecouteulx de Canteleu, it is declared that in 1714 the Jesuits used the mysteries of the Rose-Croix. Mirabeau also relates that "the Jesuits profited by the internal troubles of the reign of Charles I to possess themselves of the symbols, the allegories, and the carpets of the Rose-Croix Masons, who were only the ancient order of the Templars secretly perpetuated". 15
As there were two streams of reformation in England, one within the English Anglican Church and the other outside of it, so there were two streams of Freemasonry; the original being the Knights Templar who founded and heralded the Protestant cause, the other, the Roman Catholic countermeasure. The Knights Templar were virtually thrust into their situation to be fugitives on the run and became 'protesters' of their three enemies: the monarchy, the Hospitallers, and the Church. But as their cause began to firmly take shape among the common people and the lower parish priests, producing the Protestant revolution, Catholicism out of pure necessity to confuse her opposition, formed its own brand of Freemasonry. And to make the confusion and conspiracy that much more effective — appearing even contradictive, popes issued their decrees of condemnation and excommunication against anyone who became a Freemason-not making a distinction between the two.
ROME GIVES REFUGE TO STUART EXILES
The high esteem with which the Catholic Church regarded the exiled Stuart kings, was nothing less than amazing. After two ill-fated rebellions which James III, the Old Pretender, (as he was called by those not sympathetic to his illusions) had actively taken part in, we find him in Rome about 1719 plotting, dedicated as ever to returning the Scottish and English crowns to his family and to returning the British people to the authority
of the pope. The following comments taken from the Catholic Encyclopedia, will emphasize the truth of what Rome's position was toward Protestant England and the Stuart's restoration... Catholic Encyclopedia, volume IV, page 30, "He (Pope Clement IV) gave a generous hospitality to the exiled son of James II of England, James Edward Stuart, and helped him to obtain the hand of Clementina". (grand-daughter of King Sobieski of Poland)
Catholic Encyclopedia, volume 1, page 260, in 1719 prime minister of Spain,Cardinal Giulio Alberoni's "scheme was the restoration of the Stuarts to the British throne by the co-operation of the Tsar and the King of Sweden". Catholic Encyclopedia, volume VIII, page 23, under the subject Pope Innocent XIII, "Like his predecessor, Clement XI, he gave an annual pension to the English Pretender, James III, the son of the dethroned Catholic King, James II, and even promised to aid him with 100,000 ducats, in case an opportunity should offer itself to regain the English Crown by force of arms". James III had two sons by Princess Clementina. His youngest son was created cardinal at age 22, and the following year was made archpriest of the Vatican. Both he and his father were buried at St. Peter's. Such is the life of the nobility.
ENGLISH PROTESTANT FREEMASONRY GOES PUBLIC
There were five attempts made in all to restore the Stuarts on the British throne; none of which were serious threats. The third rebellion in 1715, the last which James III participated in, was put down so quickly that it was over before he could arrive in Britain to join it.16 The struggle to return Britain to the Roman Church, was effectively broken- the country was firmly ruled by Parliament. There was no need now for the Templars to remain in hiding. Two years later, on 24 June 1717, four Masonic lodges in London decided to reveal themselves to the world. Now, indeed, Secret masonry had no more need for secrecy, no reason to hide from the establishment, or to plot against the
establishment. Freemasonry had 'become' the establishment.
It's well known to students of history what the Knights Templar were charged with when first arrested on that unfortunate Friday 13, 1307. It is also well documented that the Knights Templar were deep into the occult. On that point there is no question. But for the sanctimonious Church of Rome, which is the 'center' of Occultism, to accuse, torture, and burn members of its own organization for their involvement in the occult, and then excommunicate them, hunting them down like animals, has to be the height of recorded hypocrisy. However, in the providence of God, out of the Templar's misfortunes, man was able to free himself from the shackles of Rome.
As condemned men, driven by fear and hatred, seeking ways to survive, the Templars had to make hasty decisions on the opportunities that availed them. Some actually made amends with Rome, a few entered other Orders. But the majority remained fugitives who formed a true secret society unto themselves, fleeing to Scotland or remaining hidden wherever friends or relatives would provide for and conceal them. It is interesting too that the vast fleet of the Templars just vanished, and historically, have never been found. Could they have become that system of pirates that terrorized the high seas with their blazoned skull-and-crossbones banner that mariners so often described and Hollywood has glamorized? The skull-and- crossbones has long been associated with both the Templars and their murdered Master. But that was a time when it was a true secret society; not just an organization with secret signs and secret handgrips, but a widespread society whose very existence was a secret. With their success, like the hare running a race with the tortoise, and then taking a nap; apathy set in. Protestantism today is stubbornly asleep.
From the time Secret Masonry went public in 1717, there began a sharp decline in the vigilance and purpose to keep their Society pure, which as fugitives in hiding, they were so fiercely compelled to do. But years before revealing themselves, great men of science who had reason to meet to share their ideas, and in order to avoid the grave dangers of ecclesiastical punishment, suffering the same as astronomer Galileo Galilei, going to prison and even facing death for teaching a scientific truth, met in secret, in what was termed an "Invisible College". Their first
known secret meeting was held in 1645, just three years after the death of Galileo. As virtually a subsidiary of Freemasonry, they founded the Royal Society of London for the Improvement of Natural Knowledge, and became known simply as the Royal Society and they are still called that today.
After the great fire of London in 1666, and a similar fire shortly after in Edinburgh Scotland, (the date prompts great suspicion on who was responsible for the fires) Sir Christopher Wren, a Freemason who had been a founder of the Royal Society at the age of twenty-eight, acted as supervising architect for fifty-one churches that were rebuilt after the destroying fire. During the fifty years before Freemasonry revealed itself, these men of science, the engineers, architects, and geometers, were the heroes of the day. As a memorial to Wren's final architectural achievement, the Naval Hospital at Greenwich, a picture can be seen there. Allegorically, it says much. A painting with William and Mary on their throne and below them, cherubs hold a drawing of St. Paul's Cathedral; a tribute to the hospital's architect, Sir Christopher Wren. Another cherub holds a compass in one hand and a square in the other. A short distance away, the papal tiara lies on the ground.
Combined with Jacobite aggression and Freemasonry's complacency, after making themselves known publicly in 1717, subversive changes rapidly took place. When once fear and hatred had been dispelled and they were comfortable in their security, logically, just how far apart were the original devoted Catholic Knights Templar and those dedicated to the Catholic Jacobite cause? Wasn't this one of the alarms fostered by Philip IV of France when he first had the Templars arrested? That in their ambitious designs they dreamed of a state or principality of their own, a principality encompassing territory to which Philip had laid claim? And were they not also suspected of a much more ambitious, more grandiose 'geopolitical' design- wealth to buy the world? With great finesse and subtlety, the Jesuits most treasured expertise, the two opposing factions of Freemasonry were united; not working for either the Protestant or Jacobite cause, but instead, the "Grand Design" of Jesuitry. To the skeptical reader, it must be pointed out that the most successful conspiracies are never discovered; like the wind, it is not seen, only by the effects is it known. How then can we
expect to unravel the conspiracy of all conspiracies by merely human means? We cannot. We therefore need the Bible to give us that discernment. The Scriptures have something to say about Rome, its Antichrist, about deception and conspiracy, about end time world religion and government. The Bible 'must' be our sure foundation. Today we see an accelerating trend towards both a global government and uniting of religions, clear from media reporting, just as Scripture has taught us for end times. Many books written tell us of a world conspiracy. However, strangely, conspiracy watchers when it comes to Rome, always seem to lose the scent, even when Jesuit Malachi Martin in his best selling book, "The Keys of this Blood", graphically tells us that Rome is a 'global' contender.
The task of following the developments of Freemasonry is formidable. And the thin line of whether one embraced or opposed Catholicism, makes following the trail that much more complex. But add to that the confusion of the Jesuit element, then everything really seems to blur - and intentionally so. Historical fact: England became Protestant midst great struggles and bloodshed, opposing Catholicism, at the very same time the European Continent was being decimated by wars involving the exact same issues. Historical fact: England separated by her Channel moat, became a refuge and bastion for hundreds of thousands of Protestants fleeing the Continent's horrors. Historical fact: In England, men of letters and science from London, Oxford, and Cambridge, met in their "Invisible College" secretly, away from the eyes and ears of the Church, seventy years before Freemasonry went public. It was during these years that the two factions began to overlap; the Jesuits being foremost as active agents of that change.
ENGLISH FREEMASONRY INFILTRATED BY JESUITS
Some very interesting comments taken from a book written in 1798, titled, "Proofs of a Conspiracy", by Professor John Robison, a Scottish Protestant, will shed some light on the Jesuit subversions taking place in the Lodges of Freemasonry from 1648 till his own time. In his first chapter, Schisms in Free Masonry, page 12 and 13 he states:
I have met with many particular facts, which convince me that this use had been made of the meetings of Masons, and that at this time the Jesuits interfered considerably, insinuating themselves into the Lodges, and contributing to increase that religious mysticism that is to be observed in all the ceremonies of the order... We also know that Charles II was made a Mason, and frequented the Lodges... His brother and successor James II... He did not frequent the Lodges.
Page 15: The Lodges in France naturally became the rendezvous of the adherents to their banished King, and the means of carrying on a correspondence with their friends in England. At this time also the Jesuits took a more active hand in Free Masonry than ever. They insinuated themselves into the English Lodges, where they were caressed by the Catholics, who panted after the re-establishment of their faith, and tolerated by the Protestant royalists, who thought no concession too great a compensation for their services. At this time changes were made in some of the masonic symbols, particularly in the tracing of the Lodge, which bear evident marks of Jesuitical interference.
Page 17: In all this progressive mummery we see much of the hand of the Jesuits, and it would seem that it was encouraged by the Church.
It must be seen that these men who take such great pride in being a Jesuit, surely would have been active in the place and in a way to be most effective in accomplishing their Order's goal. To contend that Jesuits were not involved in Freemasonry, would have to be a severe discredit to the Jesuit image.
CATHOLIC JACOBITE
FREEMASONRY GOES FRENCH
When the Stuarts went into exile, the Jacobites who fled to France with James II took also their version of Freemasonry with them. With the help of the French and the Jesuits, they
established lodges in which Masonic rites and symbols were used to promote the cause of the Stuarts. Historian Nesta H. Webster tells us in her book, Secret Societies and Subversive Movements, page 143, "that the Freemasons of France in about 1741 was not only so Christian but so Catholic in character as to have given rise to the belief that it was divised by the Jesuits in order to counteract the attacks of which Catholicism was the object... Scots Masonry was intended to be a Roman Catholic as well as a Stuart form of Freemasonry, in which none but those devoted to both Restorations were to be admitted".
For a time the two systems of Freemasonry pursued paralleled and rival courses of development. But with the force of the Stuart cause, the Jacobite system gradually gained the ascendancy. Out of it there eventually evolved in 1773, the most important Freemasonic body in France; the Grand Orient. The historian McLynn, in his book, The Jacobites, page 140, says: "There is no question but that the Jacobites had a crucial influence on the development of Freemasonry to such an extent, indeed, that later witnesses went so far as to describe Freemasonry as a gigantic Jacobite conspiracy" 17
In 1722, a man named the Duke of Wharton, managed to get himself elected Grand Master of England's Grand Lodge. Subsequently, he was publicly accused of both being a Jacobite leader and attempting to capture Freemasonry for the Jacobites. The following year, he was succeeded by a pro-Protestant, and leaving England abruptly, without any ceremony, the next we hear of him, he is appointed in 1728, as the first Grand Master of the first recorded lodge in France. Wharton's travels takes him to Vienna, where he hoped to persuade the Austrian Habsburgs to mount an invasion of England on behalf of the Stuarts. Next he is in Rome, then to Madrid, where he founded the first lodge in Spain. It was in the year 1729 and those years immediately following, that the Jacobite French lodges began to rapidly proliferate; spawning other sympathetic lodges across Europe. Two major personalities emerge out of this crowd of sympathizers, who became prominent in the origins of Jacobite French Masonry. One was Earl of Derwentwater Charles Radclyffe, who was one of the founders of the first French lodge in 1725; the other was Chevalier Andrew Michael Ramsay.
The history of Freemasonry after arriving on the Continent,
takes on a complete change of character from what it was in England. The English Grand Lodge had then and still does today, only three levels of initiation for those coming into their lodges. They were Entered Apprentice Mason, Fellow Craft Mason, and Master Mason, and compares to the three degrees of basic "Blue Lodge" Craft Masonry of today. On this foundation, the French, who felt English Masonry was too coarse for their refined taste as gentlemen, and with the Jesuit's love for pageantry, built a system and scheme which promised to teach zealous initiates the secret mysteries of higher learning, attainable, working their way through higher degrees. It was held out to the initiates that they would learn alchemy, be able to transmute metals, medical secrets, and all manner of gross superstitions such as exorcism, ghost-raising, and magic, as being attainable mysteries. Jacobite Freemasonry also offered something markedly more dramatic, more romantic, more grandiose - a new generation of mystical knights and warriors charged with the exalted mission of reclaiming a kingdom and restoring a sacred bloodline to its throne. Jesuitry had brought the parallels of the Templars full circle.
The refining genius of the French, their love for show, and being connected with the Court of an absolute monarch, James II, made them invent ranks, ornamented with titles, ribbons, and stars; highly relished by that vain people. The price to be a part of this grand deception was high, but eagerly paid for, which became a rich fund to relieve the wants and costs of the banished unfortunate Stuart Family and Jacobite cause. France, and then Germany, after the Jacobite dream was dead, became hot-beds, where pernicious seeds were sown and tenderly reared among the 'cosmopolitan' brotherhood, (from the Greek words Cosmos, meaning world, and Polis, a city) to choke and corrupt every moral principle that Secret English Masonry and the Protestant revolution had ever promoted. It set off the proliferation of hundreds upon hundreds of new Masonic orders and degrees and sparked the creation of new legends and new fantasies that confuses any serious attempt to comprehend the true origins of Freemasonry.
A person who loves life, certainly is not knowingly going to take poison. The same can be said of one who honors truth; they are not going to swallow a blatant lie. But mix truth
skillfully with just the right amount of falsehood, and you will have the perfect concoction to deceive and lure untold amount of victims. The effects are no less deadly than if they had taken poison. The Scriptures declare that the whole world is deceived. Freemasonry, when it left England following the Stuart cause, what it was developed into, in both France and Germany, became the greatest hoax and deception ever to be imposed and swallowed by mankind; regardless of the philanthropic and harmless fraternal image apologists persist to portray. Whether believed or not, Freemasonry emerged with the stamp and mold of the Jesuits written all over it.
To emphasize the point again: this French and German Freemasonry concoction had its origins among the aristocrats, the noble class, the king's courts, and the Jesuits. The common class of people never knew what was going on the same as today-till after the fact. Then like leaves in a stream-bed, they are swept along with the current. But that you may better grasp the nobleman's involvement, let's take a regular dictionary and define several words known to the "nobility" in proper rank sequence, that may be foreign to us today....
Lord = a person who has dominion over others, as a feudal superior.
Prince = a non-reigning male member of a royal family the ruler of a principality. Principality = a state ruled by a prince.
Duke = in Continental Europe) the sovereign of a small state. A British nobleman ranking immediately below a prince.
Marquis = a nobleman ranking next below a duke.
Earl = a British nobleman of rank below a marquis.
Viscount = a nobleman next below an earl.
Baron = a member of the lowest grade of nobility. When you read history now, and see these titles attached to names, make a proper mental note of which class of people that was agitating society.
The picture that is drawn when studying the aristocracy, whether they are kings, popes, or noblemen; noticing the
oppressive laws they impose upon their subjects, to keep them docile and in control; but by their own vile and scandalous acts of immorality, murder, and wars among themselves to satiate their greed and royal places of power; demonstrates most vividly that they are really the lowest of society, arrogantly believing that they are above all law, especially their own. For example, the Earls of Derwentwater, James Radclyffe, who had already been executed for his part in the 1715 Stuart rebellion, and his younger brother, Charles Radclyffe, were no less than the illegitimate grandchildren of King Charles II.
Charles Radclyffe in 1725, as already mentioned, was the primary founder to first establish the authoritative Lodge of St. Thomas in France. His co-founders were several men of power and wealth, which included ship owners that provided vessels for Charles Edward Stuart's last expedition in 1745. For twenty years he worked tirelessly to spread wide the cause of Jacobite French Masonry. He became an associate of Chevalier Andrew Ramsay. He also became Grand Master of the very lodge he had originally founded, on the same date, 26 December 1736, that Ramsay gave a speech, known as Ramsay's 'Oration', that electrified French Masonry. But like his brother, for his active role in the 1745 Stuart rebellion, it cost him his life; being captured, he was sentenced to death.
ANDREW RAMSAY-ROME'S CON MAN
Chevalier Andrew Michael Ramsay was an extraordinary individual. The circles he traveled in testifies of this. Born in Scotland in about 1681, he was educated at the University of Edinburgh. In 1709 he was appointed tutor to the children of the earl of Wemyss, but becoming embroiled in the religious turmoil rending Scotland at the time, in 1710 he went to France. Making tracks straight for the renown liberal Catholic philosopher, Archbishop Francois Fénelon, it is here some historians claim he was converted to Catholicism, which seems rather dubious; the fact that his opinions were well molded before hand to abandon Scotland, then rushing to be under the patronage of Fénelon, speaks for itself. Never-the-less, he regarded Fénelon to be his mentor. After Fénelon's death in 1715, he came to Paris and was appointed instructor to the Duc de Chateau-Thierry, and following that, to the Prince de Turrenne.
He became an intimate of the French regent, Philippe d' Orléans, who for his services, rewarded Ramsay with a French knighthood by inducting him as a chevalier (knight) of the Order of St. Lazarus. From then on he was known in French Masonic history as the Chevalier Ramsay.
By 1720 Ramsay was fully involved in the Jacobite cause. It was about this time that he was called to Rome. Exiled King James III, the Old Pretender, needed a tutor for his heir-in-exile son. Remaining in Rome for a time, Chevalier Andrew Ramsay set to educating the young Charles Edward Stuart, who if all the Catholic geniuses had their way, would soon be seated on the British throne. In 1729, Ramsay is in England and was promptly admitted to the Royal Society; no longer pure, but merging with its opposition. By 1730, he was back in France working with Charles Radclyffe and increasingly active on behalf of Jacobite French Masonry. By his eminent learning, his elegant talents, his amiable character, and particularly his esteem at Court after all, he was a tutor to royalty - gave great influence to what he had to say; when he spoke, others listened. By 26 December 1736, he had something very much to say - the Ramsay Oration.18
MEANING OF WORD FREEMASONRY
At this point, we must attempt to unravel a mystery, that in proportion, it tends to twist and confuse the mind. The mystery referred to is the origin of the word Freemasonry itself. The first step to understanding, once you get past all the misinformation that abounds, is to keep in mind that the word Masonry, with its initial letter capitalized, is strictly an "allegory" and symbolic figure to masonry, where the initial letter is not capitalized, which simply means, men who are 'builders' in stone; the key thought being builders. In other words, originally, those aristocratic 'free' born men, because of the situation they found themselves, became Free Masons, allegorically speaking, because now they were "builders" of a more noble cause; not in stone, but the Temple of their own Order. There is no other connection between the two words or groups of men. But let's lay this thing out somewhat, so that you may see clearly and logically how this imagery came about. And to see how the same "cover" of Masonry that benefited the Roman Catholic
Templars in England, who were forced into a Protestant situation 'opposing' Catholicism, also became a "cover" for the Roman Catholic Stuarts as French Jacobite Masonry to 'promote' Catholicism.
When the Knights Templar were suppressed, the only way the hunted Templars could continue to stay in contact with each other and help each other was in the darkest secrecy. And the immediate secret society needed to save their lives was already uniquely equipped, since their own Order had functioned for years in secrecy with codes, passwords, and its own spy system. As time evolved, symbolic ritual drama became the means and objective through which future generations could keep the secret society alive and growing, rescuing the Order of the Temple from the cessation ordered for it by king and pope. Claims have been made in passed years, to confuse the scent and trail to Rome, that the Masonic secret society originated with the builders of the first temple of Solomon or medieval guilds of stonemasons in Britain, along with other suggestions even more fanciful, which is sheer nonsense.
We know that the real Temple of Solomon was fully completed and in use for several centuries. Nor is there a shred of factual evidence of any kind of an alliance between stone masons and the Templars after their suppression. The ancient guilds being almost militantly religious, devoutly dedicated to the building business of the Roman Catholic Church, but made up of the common class people, certainly were not inclined to risk being associated and protectors of declared heretics, no matter how much history is twisted to make it appear so. By the decree of the papal Council of Toulouse in 1229, any man who harbored a heretic was to lose his property, his house to be demolished, land to be confiscated by the Church, and both heretics and protectors to be sentenced to death. A pretty mean deterrent, indeed.19
The Templars though, were in fact vigorous and extensive builders, constructing awesome fortresses and castles wherever they went in the world, not to mention the elaborate cathedrals and churches in Europe and Britian. Between 1170 and 1270, approximately 80 cathedrals were constructed in France alone. But the Templars were aristocrats and warriors, making them administrators who 'administered' the Craft of working or
operative mason trade guilds; doing menial labor was unthinkable. But construction being very much the regiment of Templar life, it was only normal to use it in an allegorical sense, to represent it as the unfinished building of their 'own' Order of the Temple of Solomon, the site where they took their name. Then in their rituals to symbolically play out, to always remind them of the treacherous betrayal of their enemies, the king, pope, and Knights Hospitallers, in their unforgivable acts of destroying the Templar Order and murdering their Master.
The Templars, as we have already seen, had taken their name from the Temple of Solomon in Jerusalem. The Bible account records that King Solomon hired King Hiram and his men of Tyre to assist him in building the Lord's Temple. Upon that truth, the story and legend the Templars built, which is played out in Freemasonry, is purely allegorical. The Hiramic legend was 'adopted' by the Templars as symbolic of the destruction of their Order. In the drama, the catastrophe they lamented was the catastrophe that destroyed their Order; their impotence to function as an Order and fulfill their Order's purpose. The 'fate' of Hiram Abiff also in the drama of Freemasonry has no Bible support, but instead, the mourning of the murder of Hiram Abiff as the master builder, portrayed the Templars feelings of emotion because their own Master Builder, Jacques de Molay, had barbarously been put to death. Is the picture beginning to come clear? And what was the ultimate goal of the Knights Templar before they were suppressed? The same as Rome's universal name, "Catholic", has always implied a global socialist totalitarian rulership.
OLD BABYLON-LABORATORY FOR GLOBALISM
Let's reflect on that a moment...The concept of a 'world' empire certainly did not originate with the Knights Templar - or even the "Catholic" Church for that matter, or even Rome herself. To the most casual student of Scripture, it must be recognized that the empires that God described in vision given to the prophet Daniel were world empires, encompassing the people in the then known world. The city of Babel, founded by Nimrod, incredible as it seems, became the 'laboratory' which contagiously affected certain minds in all generations with the disease and obsession to dominate over others.
The city of Babel, later to become old Babylon, was the origin and fountainhead of all organized 'higher' learning. They studied the heavens and invented astrology, numerology, and the zodiac; their initiates became "Illumined". It was here that the Babylonian elite developed their Illuminated Mystery Schools into a system of high priest god-kings (Pontifex Maximus) to rule over the masses and what they experimented with in the Babylonian testing ground, was later perfected and refined through practical demonstrations on an ever expanding world. The god-king, Pontifex Maximus, has come down in succession in each world empire since leaving old Babylon, beginning first with Egypt, where the religion was 'internally' perfected in a church-state structure. Then next, the Assyrians perfected the 'external' structure by developing their armed forces into a military machine, the likes the world had never seen before to conquer and militarily 'enforce' that religion. The prophet Daniel was shown, in sequence, the last four world empires coming after Assyria, right to and beyond our own day as: new Babylon, Medo-Persia, Greece, and Rome.
Old Babylon became the 'prototype' that affected and influenced every civilization, of every culture, in every nation, on every continent of this earth- and that includes the civilizations of the so called New World before the Europeans arrived. And the Babylonian Mystery Schools have persisted ever since they were first instituted in old Babylon. They declare themselves the elite of humanity, and have always been found at the apex of power of the priest-king system-hidden, but virtually controlling all. The initiates, when fully "Illumined", always came away with a Plan-a Plan to dominate the world. Global ambitions surely did not begin with Rome, or the Catholic Church, or the Brotherhood of the Snake, or the Roshaniya, or the Assassins, or Knights Templar, or Freemasonry-but they were all certainly a part of that PLAN. And you can believe this: the world today is in the "harvest" time of that PLAN, and will be recognized when very soon now, you will see the Pontifex Maximus ruling from the city the Crusaders were sent to conquer and where the Templars took their name Jerusalem.
RAMSAY'S ORATION-ENERGIZES FRENCH
CATHOLIC FREEMASONRY
The speech of Ramsay became a major historical landmark for Freemasonry. Its motivational purpose and message became quite clear from the results it accomplished. It must be realized that Ramsay's Oration wasn't just a speech given verbally to be later forgotten, but it was published - so that it could be fully assimilated by future readers all over Europe. His speech set forth in a framework, a picture of a 'grand work' that once began, would become global in scope. Ramsay, a well placed Scot, and a Freemason renown for his movements and influence among the Catholic asistocratic elite, captivated and energized his audience with some very astonishing remarks.
Ramsay first got their attention by skillfully flattering their ego and vanity, telling them that the Freemasonic Order descended not from the repulsive common stone masons as English Freemasonry had taught, but great warrior princes and noblemen who, like themselves, aspired to a worthy and noble Catholic Christian cause. "Our ancestors, the Crusaders, gathered together from all parts of Christendom in the Holy land, desired thus to reunite into one sole Fraternity the individuals of all nations", said Ramsay. He also claimed, that the ancient mystery schools of Ceres, Isis, Minerva, and Diana became connected with the Order, but though they may have derived from the mystery schools of antiquity, they were, Ramsay asserted, fervently Christian. Being fervently Christian is a crucial image Rome must convey until she has properly educated and conditioned the world to receive her true Occultic Babylonian nature. But once the grand work of the Babylon Mystery Religion is completed, the curtain of deception will be drawn aside, revealing Catholic Rome for what she really is.
Like anyone trying to promote a falsehood, Rome poses with many masquerades and diversionary tactics to confuse and deceive the world. Her most effective pageantry, we will name "Double Face", unfolds something like this: A personage of great influence within the Catholic Church or Jesuit Order emerges on the public scene, vigorously giving support to some liberal and off-shoot radical teaching. Wide and tremendous public exposure is generated as the controversial issues are declared on one side - while the Church and pope condemning and
excommunicating adherents on the other side. Interestingly though, the advocate, who after many years of work, often a life-time, spreading and planting his controversial seeds, who has been publicly denounced and excommunicated as one who opposes the pure doctrines of the Church-is, just before death, reconciled, forgiven, and warmly received back into the Church of Rome. Years later, the 'radical' teachings now become incorporated as the "pure" doctrines of Rome. Bishop of Ypres, Cornelis Jansen, and his "Jansenists", Andrew Ramsay, Jesuit Adam Weishaupt's Illuminati, Cagliostro, Jesuit George Tyrrell, the Modernist model, and French Jesuit mystic, Teilhard de Chardian, whose brilliant and fascinating theories and speculations while living, launched, after his death, the controversial Liberation Theology-are men whose rumblings are prime examples of Rome's "Other" Face as she moves ever steadily toward 'change' into her true Babylonian Religious role.
The Templars, in their policy of strictest secrecy in order to survive, used Freemasonry as a cover. But Ramsay alludes publicly that the Templars and Freemasonry were one and the same, blowing the Templar cover. He further condemns the English Grand Lodge, as well as other non-Jacobite forms of Freemasonry, as 'heretical, apostate, and republican'. And goes on to say his speech translated by English historian, R.F. Gould, in his 6 volumes, "The History of Freemasonry"...
"The word Freemason must therefore not be taken in a literal, gross, and material sense, as if our founders had been simple workers in stone, or merely curious geniuses who wished to perfect the arts. They were not only skillful architects, desirous of consecrating their talents and goods to the construction of material temples; but also religious and warrior princes who designed to enlighten, edify, and protect the living Temples of the Most High".
The work of the man Ramsay regarded as his mentor, the French liberal mystical Catholic philosopher, Archbishop Francois Fénelon, (whose mystical views were condemned by Rome midst great turmoil, and was forced to submit-another Double Face example) began now to shine forth through his admiring student. In a statement taken almost verbatim from
Fénelon, Ramsay declared: "The world is nothing but a huge republic of which every nation is a family and every individual a child". Ramsay went on: "The interests of the Fraternity shall become those of the whole human race". These statements galvanized and proved enormously influential among later political thinkers, not only in France, but elsewhere in Europe, and the American colonies as well. Ramsay elaborated:
"At the time of the Crusades in Palestine many princes, lords, and citizens associated themselves, and vowed to restore the Temple of the Christians in the Holy Land, and to employ themselves in bringing back their architecture to its first institution. They agreed upon several ancient signs and symbolic words drawn from the well of religion in order to recognize themselves amongst the heathen and Saracens. These signs and words were only communicated to those who promised solemnly and even sometimes at the foot of the altar, never to reveal them. This sacred promise was therefore not an execrable oath, as it has been called, but a respectable bond to unite Christians of all nationalities" 20
CATHOLIC CITY OF GOD - A WORLD CITIZENSHIP
The idea of the Roman Empire 'corpse' being revived and united by the Roman Catholic "Church" was one that was already prevalent over a thousand years before Archbishop Fénelon and Andrew Ramsay came on the scene. Visions of a "Holy" Roman Empire was fully expressed by Saint Augustine, a citizen of Hippo in North Africa, who wrote between A.D. 354 and 430 in his monumental work and famous book, "The City of God". "The City of God" leads the mind very directly towards the possibility of making the world into a theological and organized Kingdom of Heaven. The City, as Augustine puts it, is "a spiritual society of the predestined Faithful", but the step from that to a political application was not a very wide
one.
The Church was to be the ruler of the world over all nations; the divinely-led ruling power over a great league of the terrestrial states. In later years these ideas developed into a definite political theory and policy. As the barbarian races settled and became Catholic Christian, the Pope began to claim an overlordship of their kings. In a few centuries the Pope had become in theory, and to a great extent in practice, the "Pontifex Maximus" high priest-king, censor, judge, and divine monarch of Roman Catholic Christendom; his influence extending in the west far beyond the utmost range of the 'old' empire. For more than a thousand years this idea of the unity of Christendom, was an idea of a common brotherhood and a common loyalty to the Church, which dominated Europe. The history of Europe, from the fifth century on-ward, is very largely the history of the 'failure' of this great idea of a divine world government to fully realize itself in practice. But today, Rome's "Grand Design" is prevailing; soon to usher in her centuries long 'Cosmopolitan' dream (a united global citizenship) to fruition.
FRENCH TAKE UP THE CAUSE
Ramsay appealed urgently to France to take up the cause and "become the center of the Order". With great vigor and enthusiasm France responded. As a result, one of the most predominate French Catholic systems that later evolved, was the Ancient and Accepted Scottish Rite of Freemasonry. Not having its origin in Scotland, but the French, and certainly not Protestant, but Catholic, whose Jesuit's guiding hands added thirty new degrees to the English's already existing first three; being based on "Templarism". These thirty-three degrees, with some modifications, became the standard, and are now exercised today the world over. Eventually, in 1773, out of the great proliferation and affiliated French lodges competing for supremacy, emerged the 'Grand Orient' - that infamous lodge that was so active in the French Revolution- and also directly associated with the zealous members of the German Lodge Theodore, of whom the most conspicuous member was the modern Illuminist, Jesuit Adam Weishaupt, Professor of Canon Law at the Jesuit University of Ingolstadt.
pages 106-124
The Grand Design Exposed
by John Daniel
http://granddesignexposed.com/contents.html
Elon Musk Breaks Twitter Silence to Post Photo of Himself and 4 of His Sons with Pope Francis
Elon Musk said he was "honored" to meet Pope Francis as he shared a snap featuring four of his sons after 10 days off Twitter
By Nicholas Rice Published on July 2, 2022 01:24PM EDT
Elon Musk is back on Twitter.
After last sharing a tweet on the social media platform on June 21, the Tesla CEO, 51, returned to the site on Friday, writing in a message, "Feeling … perhaps … a little bored?"
In a follow-up tweet, Musk then shared a photograph of himself with his sons - including Griffin, and triplets Kai, Damian, and Sax – whose mother is his first wife, Justine Wilson, posing beside Pope Francis.
"Honored to meet @Pontifex yesterday," Musk wrote alongside the photograph, which saw each of the Musk men standing beside the Pope in suits.
In a later tweet, Musk shared a throwback image of himself and his ex-wife Talulah Riley in Italy.
"Venice, a site of Great Remembrance," he captioned the shot, which sees him and Riley, 36, posing in black and white attire with face masks covering their eyes.
Musk also shared one other Twitter message on Friday — a tribute to Technoblade, a YouTube gamer who recently died of cancer at 23.
"Popular Minecraft YouTuber Technoblade with 12 Billion subscribers recently passed away at the age of 23 due to cancer, and this made [me] realize that cancer is [an] absurd piece of literal garbage and death, but also try to live your best life with people who know," he wrote, alongside a quote from video game character Sonic the Hedgehog.
Added Musk: "They could die the following day, and you would regret not doing things with them."
Musk's most recent 10-day break from Twitter is the longest one he has taken from the social media platform since October 2017, The Wall Street Journal reported.
The SpaceX CEO previously hadn't gone more than six days without tweeting Since January 2018, the outlet reported.
The WSJ reported that Musk, who is currently looking at a billion-dollar deal to purchase Twitter, has taken shorter days-long breaks from the site, however, including one this past January.
https://people.com/human-interest/elon-musk-poses-with-4-of-his-sons-and-pope-francis/
[529] C. 1The entire purport of this fourth vow of obedience to the pope was and is with regard to missions; 2and this is how the bulls should be understood where they speak of this obedience in all that the sovereign pontiff may command and wherever he may send one, and so on."
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Representing the Best Interests of Brainwashed and Programmed Children in High-Conflict Child Custody Cases
Ashish S Joshi
Oct 24, 2023 19 min read
Child Advocacy Child Welfare Family Law & Children’s Rights Parental Alienation
Summary
A brainwashed child works simultaneously with one parent and against the other parent.
in cases of parental alienation, suspending contact between the child and the target parent often makes the situation worse.
Courts have recognized that in an alienation setting, children are impressionable, have social deficits, and could be manipulated.
Representing the Best Interests of Brainwashed and Programmed Children in High-Conflict Child Custody Cases
Irina_Zholudeva via Getty Images
© 2025 American Bar Association, all rights reserved.
https://www.americanbar.org/groups/litigation/resources/litigation-journal/2023-fall/on-sticky-wicket-representing-best-interests-brainwashed-and-programmed-children-highconflict-child-custody-cases/
List of youngest killers
This is a list of children confirmed by reliable sources to have deliberately killed another human being. Individuals in this list are documented to be younger than age 13.
List
Name Age at time of killing(s) Date of killing(s) Country Location Killed Injured Note(s) and citation(s)
Carl Newton Mahan 6 years, 7 months, 26 days[1] May 18, 1929 United States Paintsville, Kentucky 1 0 Mahan shot eight-year-old Cecil Van Hoose.[2] He was sentenced to 15 years in a reformatory, but his sentence was later overturned.[3]
Unnamed boy 6 years February 29, 2000 United States Mount Morris Township, Michigan 1 0 He shot his six-year-old classmate, Kayla Rolland, at Buell Elementary School. His uncle, the gun owner, was charged with involuntary manslaughter.
Lizzie Cook 6 years February 27, 1899 United States Birmingham, Alabama 1 0 Cook intentionally set her two-year-old brother's clothes on fire while she was babysitting. The fire burned through the fabric and he died.[4]
Unnamed boy 6 years June 2, 1910 Norway Oslo 1 0 [5]
Unnamed boy 7 years January 2022 United States Smiley, Texas 1 0 He shot 32-year-old Brandon Raspberry. He was not charged due to his age, but was instead sent to a psychiatric hospital.[6]
Virginia Hudson 7 years July 23, 1887 United States Butler Township, South Carolina 1 0 Hudson beat a one-year-old child to death with a board. She was charged with murder.[7]
Robert Robertson 7 years, 6 months June 1907 Australia Forest, Tasmania 1 0 Robertson beat his two-year-old brother with a piece of wood while he was babysitting. He was charged with murder, then put into state care.[8]
Amarjeet Sada 8 years 2007 India Begusarai 3 0 He killed his eight-month-old sister, his nine-month-old cousin, and an unrelated six-month-old baby. He was not charged due to his age, but instead sent to a remand home in Munger.[9]
Unnamed girl 8 years July 4, 1867 United States Cassville, Missouri 1 0 She killed her four-year-old brother and was declared insane.[10]
Unnamed boy 8 years February 7, 2014 Chile Padre Hurtado 1 0 He stabbed his seven-year-old cousin. He was not charged due to his age.[11]
Patrick Knowles 8 years May 1903 United Kingdom Stockton-on-Tees, England 1 2 Knowles buried one-year-old Frederick Hughes and Hughes died of suffocation. Knowles also attempted to drown one-year-old Fanny Lynas,[12] as well as burying another child.[13] He served nine years in prison under His Majesty's pleasure.[14]
Unnamed boy 8 years, 10 months November 5, 2008 United States St. Johns, Arizona 2 0 He shot his 29-year-old father, Vincent Romero, and his father's coworker.[15] He was arrested and pled guilty to negligent homicide. He was sentenced to an indefinite stay at a youth treatment center near Phoenix. He later moved to a group home and then a foster home.[16]
Carroll Cole 9 years 1947 United States Richmond, California 1 0 Cole drowned a nine-year-old boy. The murder was initially ruled an accident until he confessed in adulthood after killing five women. He was executed by lethal injection on December 6, 1985.
Mary Cooper 9 years 1885 United States Scottsville, Virginia 1 0 Cooper hung and beat her seven-year-old cousin Melville Barrett.[17]
Unnamed boy 9 years May 6, 2019 United States Fawn River Township, Michigan 1 0 He shot his 51-year-old adoptive mother.[18]
Cayetano Santos Godino 9 years, 4 months, 29 days – 16 years, 1 month, 3 days March 29, 1906 – December 3, 1912 Argentina Buenos Aires 4 0 The first murder was not discovered until Santos Godino later confessed. He was arrested several times.
Unnamed boy 10 years September 2022 China Haicheng Township 1 0 He strangled his grandmother to death on video.[19]
William York 10 years May 13, 1748 United Kingdom Eyke, England 1 0 York attacked five-year-old Susan Matthew with a knife, killing her. He was sentenced to death, but later pardoned.[20]
Hubbard Harrell 10 years February 3, 1888 United States Savannah, Georgia 3 0 Harrell burned his six-year-old nephew and two unrelated children with boiling water.[21]
James Osmanson 10 years April 12, 1994 United States Butte, Montana 1 0 Osmanson shot his 11-year-old classmate Jeremy Bullock at Margaret Leary Elementary School.[22] He was sent to a residential treatment facility.[23]
Joseph McVay 10 years January 2, 2011 United States Big Prairie, Ohio 1 0 McVay shot his 46-year-old mother Deborah McVay. He was charged with "delinquency by virtue of committing murder."[24] He was sentenced to a juvenile detention center, then a residential treatment facility.[25]
Unnamed girl 10 years September 18, 2010 United States Sandy Springs, Georgia 1 0 She beat two-year-old Zyda White, who she was babysitting. White fell unconscious and later died.[26]
Jane Walker 10 years 1886 United States Aiken County, South Carolina 1 0 Walker poisoned the younger relative she was babysitting. She was charged with murder.[27]
James Arcene 10 years 1872 United States Fort Gibson, Oklahoma 1 0 Arcene, alongside a man named William Parchmeal, shot and beat William Feigel. Arcene was convicted of robbery and murder, then executed.
Robert Thompson 10 years, 5 months, 20 days February 12, 1993 United Kingdom Liverpool, England 1 0 Thompson and Venables abducted two-year-old James Bulger from a shopping center in Bootle. They tortured Bulger before laying him across railway tracks, where he was hit by a train. They both spent eight years in a young offenders' institution. In 2017, Venables was re-incarcerated for possessing child sexual abuse material.
Jon Venables 10 years, 5 months, 30 days
Unnamed boy 10 years August 21, 2013 Canada Broadview 1 0 He beat six-year-old Lee Bonneau to death.[28] He was not charged due to his age.[29]
Joseph Hall 10 years, 10 months, 12 days May 1, 2011 United States Riverside, California 1 0 Hall shot his 32-year-old father, neo-Nazi leader Jeff Hall. He was sentenced to juvenile detention until the age of 23. His stepmother Krista McCary was charged with criminal storage of firearms and child neglect.
Mary Bell 10 years, 11 months, 30 days – 11 years, 1 month, 7 days May 25 – July 31, 1968 United Kingdom Newcastle upon Tyne, England 2 0 Bell strangled four-year-old Martin Brown and three-year-old Brian Howe, killing them both. She served 12 years in prison under Her Majesty's pleasure.
Anton Wood 11 years November 1892 United States Denver, Colorado 1 0 Wood shot Joseph Smith. He was charged with second-degree murder and sentenced to either 25 years of hard labor or life in prison.[30]
Nellie Cornelison 11 years January 15, 1902 United States Wichita, Kansas 1 0 Cornelison slit the throat of her sister Laura Cornelison. She was not charged due to her age.[31]
Nathaniel Jamar Abraham 11 years, 9 months, 10 days[32] October 29, 1997 United States Pontiac, Michigan 1 0 Abraham shot an 18-year-old man. He was tried as an adult and convicted of second-degree murder.[33][34]
Andrew Golden 11 years, 9 months, 27 days March 24, 1998 United States Jonesboro, Arkansas 5 10 Golden, alongside 13-year-old Mitchell Johnson, shot one of their teachers and four of their classmates at Westside Middle School. They were both imprisoned until the age of 21, with Golden serving 9 years and 2 months.
Unnamed girl 11 years June 1, 2004 Japan Sasebo 1 0 She killed her 12-year-old classmate Satomi Mitari at Okubo Elementary School. She was not charged, instead being institutionalized in a reformatory.
Nathan Daniel Faris 12 years, 10 months, 10 days[35] March 2, 1987 United States De Kalb, Missouri 1 0 Faris shot his 13-year-old classmate Timothy Perrin at De Kalb High School. He then committed suicide.[23]
Unnamed boy 12 years January 2000 United Kingdom Bristol, England 1 0 He stabbed his six-month-old brother, cutting off his left hand. He was charged with manslaughter but found unfit to stand trial.[36]
Piedad Martínez del Águila 12 years December 4, 1965 – January 4, 1966 Spain Murcia 4 0 Martínez del Águila poisoned her four brothers.[37][38]
Mary Maher 12 years August 21 – September 8, 1906 Ireland Dunkitt, County Kilkenny 3 1 Maher poisoned her three sisters. She then committed suicide.[39]
Jose Reyes 12 years, 3 months, 19 days October 21, 2013 United States Sparks, Nevada 1 2 Reyes shot one of his classmates and one of his teachers at Sparks Middle School. He then committed suicide.
Lionel Tate 12 years, 5 months, 28 days July 28, 1999 United States Broward County, Florida 1 0 Tate battered his six-year-old cousin Tiffany Eunick to death. He was charged with first-degree murder and sentenced to life in prison. The sentence was later reduced to one year of house arrest and 10 years of probation. As an adult he was sentenced to 30 years imprisonment for armed robbery.
Kristen Pittman 12 years, 7 months, 19 days November 28, 2001 United States Chester, South Carolina 2 0 Pittman shot her grandparents. She was tried as an adult and sentenced to 30 years in prison. Her sentence was later reduced by five years.
Hannah Ocuish 12 years, 9 months July 21, 1786 United States New London, Connecticut 1 0 Ocuish's guilt is disputed. She was hanged for the murder of six-year-old Eunice Bolles.
Evan Savoie 12 years, 3 months, 24 days February 15, 2003 United States Ephrata, Washington 1 0 Savoie and Eakin stabbed and beat their 13-year-old friend Craig Sorger to death. Savoie was convicted of first-degree murder and Eakin was convicted of second-degree murder. Both Savoie and Eakin have since been released.
Jake Eakin 12 years, 3 months, 1 day
Jasmine Richardson 12 years, 6 months, 2 days April 23, 2006 Canada Medicine Hat 3 0 Richardson and her 23-year-old boyfriend Jeremy Steinke stabbed three of her family members. Richardson was charged with first-degree murder. In 2020 her criminal record was expunged.
Unnamed boy 12 years December 2, 2018 China Yuanjiang 1 0 He stabbed his mother. He was not charged due to his age.[40]
Curtis Jones 12 years, 1 month and 6 days January 6, 1999 United States Port St. John, Florida 1 0 Jones and his 13-year-old sister Catherine Jones were charged with second-degree murder. They were both sentenced to 17 years in prison.
Unnamed boy 12 years September 29, 2019 Brazil São Paulo 1 0 He was sentenced to three years in prison.[41][42]
Alex King 12 years November 26, 2001 United States Cantonment, Florida 1 0 King and his 13-year-old brother Derek King killed their father. Alex served six years of his eight year sentence.
Danny Preddie 12 years November 27, 2000 United Kingdom London, England 1 0 Preddie and his 13-year-old brother Ricky Preddie attacked 10-year-old Damilola Taylor with a glass bottle. Danny was sentenced to eight years in prison, but served four additional years for violating his parole.
Unnamed girl 12 years July 15, 2024 United States Humboldt, Tennessee 1 0 She smothered her eight-year-old cousin. She was charged with murder and tampering with evidence.[43]
Unnamed boy 12 years October 18, 2019 Brazil Curitiba 1 0 He stabbed an elderly woman and was temporarily detained for 45 days.[44]
Howard Lang 12 years November 18, 1947 United States Chicago, Illinois 1 0 Lang killed seven-year-old Lonnie Fellick.[45] He was sentenced to 22 years in prison. His sentence was later overturned due to his age. This case was cited in Frederic Wertham's Seduction of the Innocent.[46]
Edwin Carl Debrow Jr. 12 years September 21, 1991 United States San Antonio, Texas 1 0 Debrow shot a man. He was sentenced to 27 years in prison and released in 2019.[47][48][49]
Bailey Kurariki 12 years, 3 months, 28 days September 12, 2001 New Zealand Papakura 1 0 Kurariki killed 40-year-old Michael Choy alongside seven accomplices. He was charged with manslaughter and released on parole in 2008. In 2011, he was sentenced to 14 months in prison for assault and domestic violence.
Jonah Louis Iverson[50] 12 years August 29, 1995 United States Laredo, Texas 1 0 Iverson shot his 12-year-old classmate Lizzy Rivera at Memorial Middle School. He served ten years, firstly in a Texas Youth Commission facility and then in a state prison.[51]
See also
Age of criminal responsibility
Capital punishment for juveniles in the United States
Gun violence in the United States
Gun violence in U.S. schools
Murder in United States law
Trial as an adult
https://en.wikipedia.org/wiki/List_of_youngest_killers
Église St-Pierre de Montmartre
Montmartre & Northern Paris,Paris,France,Europe
Montmartre & Northern Paris
All that remains of the former Benedictine Abbey of Montmartre, this church dates back to the 12th century and is one of the oldest in Paris, though it has been much restored. Built atop a Roman temple to Mars, it was witness to the founding of the Jesuits in 1534, who met in the crypt under the guidance of Ignatius of Loyola.
Some say that the name Montmartre is derived from ‘Mons Martis’ (Latin for Mount of Mars); others prefer the Christian ‘Mont Martyr’ (Mount of the Martyr), a reference to the 3rd-century St Denis, who, according to legend, walked across Montmartre and on to the site of today’s Basilique de St-Denis after having been beheaded by Roman priests."
https://www.lonelyplanet.com/france/paris/montmartre-and-northern-paris/attractions/eglise-st-pierre-de-montmartre/a/poi-sig/1264286/1323143
The Crown of Ba'al and Master Trusts of the World
The Crown of Ba'al, also known as the Papal Tiara and Triregnum is a three-tiered jewelled papal crown and symbol of claimed papal supremecy since the 16th Century. Since the 16th Century, it has featured prominently as part of the coat of arms of the Vatican, usually with the crossed keys of claims of authority from St Peter. Any text or other claim that alleges the three-tiered crown is older than the 16th Century is deliberately false.
Prior to Pope Boniface VIII (1294-1303) the antipopes of the Roman Cult wore fabric, not metallic headdress, similar to the Persian High Priests of Mithra. However in 1302 Boniface issued his infamous Papal Bull Unam Sanctam, being the first Express Trust claiming control over the whole planet and effectively "King of the world". In celebration, he commissioned a gold plated headdress in the shape of a pinecone, with an elaborate crown at its base.
The pinecone is an ancient symbol of fertility and one traditionally associated with Ba'al as well as the Cult of Cybele.
The 1st Crown of Crown Land
While Pope Boniface VIII was the first leader in history to create the concept of a Trust, the first Testamentary Trust through a deed and will creating a Deceased Estate was not until Pope Nicholas V in 1455 through the Papal Bull Romanus Pontifex. This is only one of three (3) papal bulls to include the line with the incipit "For a perpetual remembrance." This Bull had the effect of conveying the right of use of the land as Real Property from the Express Trust Unam Sanctam to the control of the Pontiff and his successors in perpetuity. Hence, all land is claimed as "crown land".
This 1st Crown is represented by the 1st cestui Que Vie Trust created when a child is born, depriving them of all their beneficial entitlements and rights on the land at birth.
The 2nd Crown of the Commonwealth
The second Crown was created in 1481 with the papal bull Aeterni Regis meaning "Eternal Crown" by Sixtus IV being only the 2nd of three papal bulls as deeds of testamentary trusts.
This Papal Bull created what is known as the "Crown of Aragon", later known as the Crown of Spain, being the highest sovereign and highest steward of all Roman Slaves subject to the rule of the Roman Pontiff. Spain lost the crown in 1604 when it was granted to King James I of England by Pope Paul V after the successful passage of the "Union of Crowns" or Commonwealth in 1605 after the false flag operation of the Gunpowder Plot.
The Crown was finally lost by England in 1975 when it was returned to Spain and King Carlos I, where it remains to this day.
This 2nd Crown is represented by the 2nd cestui Que Vie Trust created when a child is born being the sale of the birth certificate as a Bond to the private central bank of the nation, depriving them of ownership of their flesh and condemning them to perpetual servitude as a Roman person, or slave.
The 3rd Crown of the Ecclesiastical See
The third Crown was created in 1537 by Paul III through the papal bull Convocation also meant to open the Council of Trent being the third an final testamentary deed and will of a testamentary trust, being the trust set up for the claiming of all "lost souls", lost to the See.
The Venetians assisted in the creation of the 1st cestui Que Vie Act of 1540 to use this papal bull as the basis of Ecclesiastical authority of Henry VIII. This Crown was secretly granted to England in the collection and "reaping" of lost souls.
The Crown was lost in 1815 due to the deliberate bankruptcy of England and granted to the Temple Bar, which became known as the Crown Bar, or simply the Crown.
The Bar Associations have been responsible ever since in administering the "reaping" of the souls of the lost and damned, including the registration and collection of Baptismal certificates representing the souls collected by the Vatican and stored in its vaults.
This 3rd Crown is represented by the 3rd cestui Que Vie Trust created when a child is baptized being the grant of the Baptismal certificate by the parents to the church or Registrar being the gift of title of the soul. Thus, without legal title over one's own soul, a man or woman may be "legally" denied right to stand as a person, but may be treated as a creature and thing without legally possessing a soul. Hence, why the Bar Association is able to legally enforce Maritime law against men and women- because they can be treated as things, cargo that does not possess a soul.
https://web.archive.org/web/20220707074738/http://www.friendware.net/final_writs_rome/final_writs_Master_Trusts.html
https://www.facebook.com/billy.dunn.50767/posts/pfbid02ZdVDwJbiZHiLxoSZjQMEjXcY71GJD89kM3nhxsvdEj7ZThpaXZtKL6MGeaFDiY5Bl
Promontory is an area of high ground in Box Elder County, Utah, United States, 32 mi (51 km) west of Brigham City and 66 mi (106 km) northwest of Salt Lake City. Rising to an elevation of 4,902 feet (1,494 m) above sea level, it lies to the north of the Promontory Mountains and the Great Salt Lake.[2] It is notable as the location of Promontory Summit, where the first transcontinental railroad in the United States, from Sacramento to Omaha, was officially completed on May 10, 1869. The location is sometimes confused with Promontory Point, a location further south along the southern tip of the Promontory Mountains. Both locations are significant to the Overland Route: Promontory Summit was where the original, now abandoned, alignment crossed just north of the Promontory Mountains; while Promontory Point is where the modern alignment, called the Lucin Cutoff, crosses the southern tip of the Promontory Mountains.
By the summer of 1868, the Central Pacific (CP) had completed the first rail route through the Sierra Nevada mountains, and was now moving down towards the Interior Plains and the Union Pacific (UP) line. More than 4,000 workers, of whom two thirds were Chinese, had laid more than 100 mi (160 km) of track at altitudes above 7,000 ft (2,100 m). In May 1869, the railheads of the Union Pacific and the Central Pacific railroads finally met at Promontory Summit, Utah Territory.[3] A specially-chosen Chinese and Irish crew had taken only 12 hours to lay the final 10 mi (16 km) of track in time for the ceremony.[4]
https://en.wikipedia.org/wiki/Promontory,_Utah
Templar Military Lodges
The Templars also stealthily entered America through military lodges. Of particular significance are those chartered by the Irish Grand Lodge, which offered the higher degrees of Jacobite Masonry. Later these lodges incorporated the French Templar Scottish Rite degrees, further dividing colonial America between two rival forms of Freemasonry. While British politics in the colonies was dominated by English Masons in the Northeast, her military was under the influence of French Templar Field Lodges throughout the colonies - not a stable union for governing "13" rebellious colonies.25
European Templars Settle America
Another identifying characteristic of the Beast's revived Roman empire, according to our analysis of Daniel 7:7-8 in chapter 26, is that it must be populated by immigrants from the territory governed by the old Roman empire. Of course colonial America was populated by peoples from a Europe shaped by ancient Rome and later by the Holy Roman Empire. Templar influence in America began after Prince Charles Edward, the Young Stuart Pretender, failed to regain his British throne. As you recall, in 1746 he was soundly defeated, forever dashing the hopes of Scottish Templars recapturing England. As a result, many Irish and Scottish Templar Jacobites who had fought with Charles Stuart fled to America. Those who returned to France with the Prince founded the Scottish Rite of Freemasonry. Between 1745 and 1753, the British and European Templar population in the New World had increased dramatically. In 1754 Benjamin Franklin attempted to relieve population pressure by proposing a plan for the union of all 13 colonies. The British government rejected Franklin's proposal, fearing a united America would be difficult to control. Subsequently, the exploding population was forced to move west into French territory, which precipitated the French and Indian War in America, a phase of the Seven Years War on the continent of Europe. During this war the French military brought to the New World the Templar Scottish Rite, first setting up base at Boston, then Charleston, S.C.26 Michael Baigent, in The Temple and The Lodge, explains: 565 Prior to the Seven Years War, most of the Freemasonry in North America was orthodox pro- Hanoverian, warranted by Grand Lodge [London]. During the Seven Years War, however, "higher degree" [Templar] Freemasonry, by means of regimental field lodges, was transplanted on a large scale to the American colonies and quickly took root. Boston - the soil from which the American Revolution was to spring - exemplifies the process of transplantation and the friction that sometimes arose from it.27
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
A famous Jesuit General Michael Angelo Tambourini once boasted, in 1720, to the Duke of Brissac: " See, My Grace [my Lord], from this room, I govern not only Paris, but China; not only China, but the whole world, without anyone knowing how it is managed."
"Andrew Steinmetz, History of the Jesuits, Vol. 1 (Philadelphia, Pennsylvania; Lea and Blanchard Publ.,/New York: Richard Bentley, 1848), pp.107, 168-169; see also, Constitution of the Jesuits, edited by Paris Paulin (1843); Eugene Sue (Marie Joseph), The Wandering Jew, (London: Chapman and Hall, 1844/ New York; Harper & Brothers,, 1845), Bk I, Chap. XV, P. 183; see also, p. 618, and Bk. II, p. 21; Abrige de I'Hist. Eccles. de Racine, Chap. xii. P. 77." page 129 Chapter XII "Unhesitating Obedience: The General And The Holy Office"
Codeword Barbelon book One
by P.D. Stuart
"Steinmetz was fourteen years a Jesuit; see also, Constitutions of the Jesuits, ed. by P. Paulin (1843); Morale Pratique Des Jesuites: Histoire De La Persecution De deux Saints, Vol. I (Cologne, 1669), pp. 50 and 51."
"Epilogue-For Such A Time As This"
Pope Francis Lord of the World
by P.D. Stuart
The Crowns of America
So often one hears politicians quoting the British Constitution as if it actually exists by way of adocumentary privilege — but it does not. It is simply an accumulation of old customs and precedents concerning parliamentary sanctions, together with a number of specific laws defining certain aspects. Since Scotland's 1320 Declaration of Arbroath was nullified by England's Treaty of Union in 1707, the oldest Written Constitution now in force is that of the United States of America. It was adopted in 1787, ratified in 1788, and effected in 1789. In that same year began the French Revolution, which abolished feudalism and ‘absolute’ monarchy in France, thereby influencing politics in much of Europe. In close to 200 years since the Revolution, France and other European States (with Britain as a noticeable exception) have adopted Written Constitutions to protect the rights and liberties of individuals — but who champions these Constitutions on behalf of the people? A popular alternative to absolute monarchy or dictatorship has been found in Republicanism. The Republic of the United States was created primarily to free the emergent nation from the despotism of Britain’s House of Hanover. Yet its citizens tend still to be fascinated by the concept of monarchy. No matter how Republican the spirit, the need for a central symbol remains. Neither a flag nor a president can fulfil this unifying role, for by virtue of the ‘party system’ presidents are always politically motivated. Republicanism was devised on the principle of fraternal status, yet an ideally classless society can never exist in an environment that promotes displays of eminence and superiority by degrees of wealth and possession. For the most part, those responsible for the United States’ morally inspired Constitution were Rosicrucians and Freemasons, notable characters such as George Washington, Benjamin Franklin, Thomas Jefferson, John Adams and Charles Thompson. The last, who designed the Great Seal of the United States of America, was a member of Franklin’s American Philosophical Society — a counterpart of Britain’s Invisible College. The imagery of the Seal is directly related to alchemical tradition, inherited from the allegory of the ancient Egyptian Therapeutate. The eagle, the olive branch, the arrows, and the pentagrams are all occult symbols of opposites: good and evil, male and female, war and peace, darkness and light. On the reverse (as repeated on the dollar bill) is the truncated pyramid, indicating the loss of the Old Wisdom, severed and forced underground by the Church establishment. But above this are the rays of ever-hopeful light, incorporating the ‘all-seeing eye’, used as a symbol during the French Revolution.
In establishing their Republic, the Americans could still not escape the ideal of a parallel monarchy — a central focus of non-political, patriotic attachment. George Washington was actually offered kingship, but declined because he had no immediately qualifying heritage. Instead he turned to the Royal House of Stuart. In November 1782 four Americans arrived at the San Clemente Palazzo in Florence, the residence of Charles III Stuart in exile. They were Mr Galloway of Maryland, two brothers named Sylvester from Pennsylvania, and Mr Fish, a lawyer from New York. They were taken to Charles Edward by his secretary, John Stewart. Also present was the Hon Charles Hervey-Townshend (later Britain’s ambassador to The Hague) and the Prince's future wife, Marguerite, Comtesse de Massillan. The interview — which revolved around the contemporary transatlantic dilemma — is doctimented in the US Senate archives and in the Manorwater Papers. Writers such as Sir Compton Mackenzie and Sir Charles Petrie have also described the occasion when Charles Edward Stuart was invited to become ‘King of the Americans’. Some years earlier, Charles had been similarly approached by the men of Boston, but once the War of Independence was over George Washington sent his own envoys. It would have been a great irony for the House of Hanover to lose the North American colonies to the Stuarts. But Charles declined the offer for a number of reasons, not the least of which was his lack of a legitimate male heir at the time. He knew that without a due successor the United States could easily fall to Hanover again at his death, thereby defeating the whole Independence effort. Since those days, many other radical events have taken place: the French Revolution, the Russian Revolution, two major World Wars, and a host of changes as countries have swapped one style of government for another. Meanwhile, civil and international disputes continue just as they did in the Middle Ages. They are motivated by trade, politics, religion, and whatever other banners are flown to justify the constant struggle for territorial and economic control. The Holy Roman Empire has disappeared, the German Reichs have failed, and the British Empire has collapsed. The Russian Empire fell to Communism, which has itself been disgraced and crumbled to ruin, while Capitalism teeters on the very brink of acceptability. With the Cold War now ended, America faces a new threat to her superpower status from the Pacific countries. In the meantime, the nations of Europe band together in what was once a seemingly well conceived economic community, but which is already suffering from the same pressures of individual custom and national sovereignty that beset the Holy Roman Empire. Whether nations are governed by military-style regimes or elected parliaments, by autocrats or democrats, and whether formally described as monarchist, socialist or republican, the net product is always the same: the few control the fate of the many. In situations of dictatorship this is a natural experience — but it should not be the case in a democratic institution based on the principle of majority vote. True democracy is government by the people for the people, in either direct or representative form, ignoring class distinctions and tolerating minority views. The American Constitution sets out an ideal for this form of democracy ... but, in line with other nations, there is always a large sector of the community that is not represented by the party in power. Because presidents and prime ministers are politically tied, and because political parties take their respective turns at individual helms, the inevitable result is a lack of continuity for the nations concerned. This is not necessarily a bad thing, but there is no reliable ongoing institution to champion the civil rights and liberties of people in such conditions of ever-changing leadership. Britain does, at least, retain a monarchy, but it is a politically constrained monarchy, and as such is ineffectual in performing its role as guardian of the nation. The United States, unlike Britain, has a Written Constitution — but has no one with the power to uphold its principles against successive governments who determinedly pursue their own politically vested interests. Is there an answer to the anomaly — an answer that could bring not just a ray of hope but a shining light for the future? There certainly is, but its energy relies on those in governmental service appreciating their roles as ‘representatives’ of society rather than presuming to stand at the head of society. Alongside the political administration, an appointed Constitutional champion would be empowered to keep check on any potential disparities and infringements of the Constitution that might occur. This can be achieved in the manner first envisaged by George Washington and the American Fathers. Their original plan was for a democratic Parliament combined with a working Constitutional Monarchy bound not to Parliament or the Church but to the people and their Written Constitution. In such an environment, sovereignty would ultimately rest with the people, while the monarch (as an operative Guardian of the Realm) would pledge an ‘Oath of Fealty to the Nation’ — not the reverse, as in Britain’s case, whereby the nation pays homage to the sovereignty of Parliament and the monarchy. The unfulfilled ambition of the American Fathers was that government ministers should be elected by the majority vote of the people, but that their actions be directed within the boundaries of the Constitution. Because that Constitution belongs to the people, its champion — as George Washington perceived — should be a monarch whose obligation is not to politics or religion but to the sovereign nation. Through the natural system of heredity (being born and bred to the task), such a Constitutional guardian would provide an ‘ongoing continuity’ of public representation through successive governments. In this regard both monarchs and ministers would be servants of the Constitution on behalf of the Community of the Realm. Such a concept of moral government lies at the very heart of the Grail Code, and it remains within the bounds of possibility for every civilized Nation State. A leading British politician recently claimed that it was not his job to be popular! Not so—a popular minister is a trusted minister, and holding a deserved electoral trust facilitates the democratic process. No minister can honestly expound an ideal of equality in society when that minister is deemed to possess some form of prior lordship over society. Class structure is always decided from above, never from below. It is therefore for those on self-made pedestals to be seen to kick them aside in the interests of harmony and unity. Jesus was not in the least humbled when he washed his Apostles’ feet; he was raised to the realm of a true Grail King — the realm of equality and princely service. This is the eternal ‘Precept of the Sangréal’, and it is expressed in Grail lore with the utmost clarity: only by asking ‘Whom does the Grail serve?’ will the wound of the Fisher King be healed, and the Wasteland returned to fertility.
pages 438-443 "The Sangreal Today"
Bloodline of the Holy Grail
by Laurence Gardner
https://drive.google.com/file/d/1zsH4O_ls0IgWEYXLXWCo7I3IUi32FJhq/view?usp=sharing
The Order of Assassins (Arabic: حَشّاشِین, romanized: Ḥaššāšīyīn; Persian: حشاشين, romanized: Ḥaššāšīn) were a Nizari Isma'ili order that existed between 1090 and 1275 AD, founded by Hasan al-Sabbah.
During that time, they lived in the mountains of Persia and the Levant, and held a strict subterfuge policy throughout the Middle East, posing a substantial strategic threat to Fatimid, Abbasid, and Seljuk authority, and killing several Christian leaders. Over the course of nearly 200 years, they killed hundreds who were considered enemies of the Nizari Isma'ili state. The modern term assassination is believed to stem from the tactics used by the Assassins.[1]
Contemporaneous historians include ibn al-Qalanisi, Ali ibn al-Athir, and Ata-Malik Juvayni. The former two referred to the Assassins as batiniyya, an epithet widely accepted by Isma'ilis themselves.[2][3]
Overview
The Assassins were founded by Hassan-i Sabbah. The state was formed in 1090 after the capture of Alamut Castle in the Alborz mountain range of Persia, which served as the Assassins' headquarters. The Alamut and Lambsar castles became the foundation of a network of Isma'ili fortresses throughout Persia and Syria that formed the backbone of Assassin power, and included Syrian strongholds at Masyaf, Abu Qubays, al-Qadmus and al-Kahf. The Western world was introduced to the Assassins by the works of Marco Polo[4] who understood the name as deriving from the word hashish.[5][6][7]
While Assassins typically refers to the entire group, only a group of disciples known as the fida'i actually engaged in conflict. The preferred method of killing was by dagger, nerve poison or arrows.[citation needed] The Assassins posed a substantial strategic threat to Fatimid, Abbasid, and Seljuk authority. Over the course of nearly 200 years, they killed hundreds – including three caliphs, a ruler of Jerusalem and several Muslim and Christian leaders.[8]
Notable victims of the Assassins include Janah ad-Dawla, emir of Homs, (1103), Mawdud ibn Altuntash, atabeg of Mosul (1113), Fatimid vizier Al-Afdal Shahanshah (1121), Seljuk atabeg Aqsunqur al-Bursuqi (1126), Fatimid caliph al-Amir bi-Ahkami’l-Lah (1130), Taj al-Mulk Buri, atabeg of Damascus (1132), and Abbasid caliphs al-Mustarshid (1135) and ar-Rashid (1138). Saladin, a major foe of the Assassins, escaped assassination twice (1175–1176). The first Frank known to have been killed by the Assassins was Raymond II, Count of Tripoli, in 1152. The Assassins were acknowledged and feared by the Crusaders, losing the de facto King of Jerusalem, Conrad of Montferrat, to an Assassin's blade in 1192 and Lord Philip of Montfort of Tyre in 1270. The Ismaili Assassins were created to revive the Shi'a Ismaili Fatimid Caliphate in Egypt, which had been destroyed by the Sunni Seljuks. Their primary tactic was to kill the Sunni leaders in as public a place as possible - usually at Friday prayers.
Accounts of the Assassins were preserved within Western, Arabic, Syriac, and Persian sources where they are depicted as trained killers, responsible for the systematic elimination of opposing figures. European orientalists in the 19th and 20th centuries also referred to the Isma'ili Assassins in their works, writing about them based on accounts in seminal works by medieval Arab and Persian authors, particularly ibn al-Qalanisi's Mudhayyal Ta'rikh Dimashq (Continuation of the Chronicle of Damascus), ibn al-Athir's al-Kāmil fit-Tārīkh (The Complete History), and Juvayni's Tarīkh-i Jahān-gushā (History of the World Conqueror).
The Order would finally come to an end during the rule of Imam Rukn al-Din Khurshah when the Isma'ili State was eventually destroyed as Khurshah surrendered the castles after the Mongol invasion of Persia. Khurshah died in 1256 and, by 1275, the Mongols had destroyed and eliminated the order of Assassins.[9]
https://en.wikipedia.org/wiki/Order_of_Assassins
Al-Andalus (Arabic: الأَنْدَلُس, romanized: al-ʾAndalus)[a] was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim[1][2] states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula[3][4][5] as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the Reconquista,[1][2][6][7][8] eventually shrinking to the south and finally to the Emirate of Granada.
https://en.wikipedia.org/wiki/Al-Andalus
1236
June 29 – Siege of Córdoba: Castilian forces under King Ferdinand III (the Saint) capture Muslim Córdoba from Emir Ibn Hud, as part of the Reconquista of the Iberian Peninsula.[2]
July – At a diet (princely convention) in Piacenza, Emperor Frederick II proclaims his wish to recover all Italy for the Holy Roman Empire.[3]
Pope Gregory IX condemned the links that both the Knights Templer and Knights Hospitaller have with the Assassin fighters in the Middle East. He issues a bull, a formal proclamation issued by the pope, preventing further contact with the Assassins.
May 6 – Roger of Wendover, English Benedictine monk and chronicler, dies at St. Albans Abbey. His chronicle is continued by Matthew of Paris.
https://en.wikipedia.org/wiki/1236
Atheism: resisting it with all our forces is a special mission given to the Society by the supreme pontiff, 253 2°; a mission which should permeate all forms of our apostolate, 254; our efforts are to be directed toward nonbelievers, ibid.; toward that end, an experience of God must be fostered in ourselves, 223 §§3-4, 224, 247
1° 2° 3° 6°;
and also in others, by means of the Spiritual Exercises, 271
The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The idea of uniting the Templars with the Hospitallers was first argued publicly in a book published in 1305 by Raimon Llull, a renowned illuminatus from Majorca. Llull’s book, Libre de Fine, (“Free At Last”) appeared in the midst of a raging controversy between the French monarchy and the Roman papacy over who held jurisdiction over the Templars. That is the subject of our next chapter.
Rulers of Evil
by F. Tupper Saussy
https://dn790006.ca.archive.org/0/items/rulers-of-evil-f.-tupper-saussy/Rulers%20of%20Evil%20-%20F.%20Tupper%20Saussy.pdf
CHAPTER 1
INTRODUCTION AND HISTORICAL BACKGROUND
The alumbrados of Castile were a movement that caused much trouble during the first three decades of the sixteenth century. Their ideas were represented by the “Big Three” beatas who, under noble patronage, for at least a decade previous to the arrest in 1524 of the “mother” of the movement (Isabel de la Cruz) had successfully proselytized and spread their ideas throughout Old and New Castile.1
The alumbrados certainly were a charismatic bunch; they enjoyed success with the elites of Castilian society, comuneros, but above all with women and conversos. As a religious movement led by women the alumbrados were part of a growing trend of individual, charismatic female piety. By the time of Cardinal Cisneros’s death in 1517, however, the era of the alumbrados and their grassroots converso spirituality was nearing its end. While the actual heyday of their movement was short-lived the alumbrados made a huge impact upon the minds Prospering in the environment of Catholic spiritual exploration fostered by the personal theological interests of the Archbishop of Toledo Cardinal Ximenez de Cisneros the alumbrados presented an interiorized approach to Christianity. Equipped with the meditational practice of dejamiento the alumbrados stressed the importance of an individual, pseudo-mystical “abandonment” to God and His will. They also emphasized the insignificance of external rituals and works, calling them ataduras or “shackles” to the material world, ties that only served to hinder one’s abandonment to God.
of the Inquisitors who prosecuted them and upon the Spanish religious imagination, an impact that would last across seas and time."
EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS
AND THE INQUISITORS’ USAGE OF LOCURA
By
JAVIER A. MONTOYA
http://etd.fcla.edu/UF/UFE0041385/montoya_j.pdf
Alumbrado, (Spanish: “Enlightened”, ) Italian Illuminato, plural Illuminati, a follower of a mystical movement in Spain during the 16th and 17th centuries. Its adherents claimed that the human soul, having attained a certain degree of perfection, was permitted a vision of the divine and entered into direct communication with the Holy Spirit. From this state the soul could neither advance nor retrogress. Consequently, participation in the liturgy, good works, and observance of the exterior forms of religious life were unnecessary for those who had received the “light.” The Alumbrados came primarily from among the reformed Franciscans and the Jesuits, but their doctrines seem to have influenced all classes of people. The extravagant claims made for their visions and revelations caused them to be relentlessly persecuted. The Inquisition issued edicts against them on three occasions (1568, 1574, and 1623)."
https://www.britannica.com/event/Alumbrado
Etymology
Learned borrowing from Pali Buddha (“the Awakened One, the Enlightened One”), from buddha (“awakened, enlightened”), from Sanskrit बुद्ध (buddha, “awakened, enlightened”), past participle of बोधति (bodhati, “to wake, to awaken”). Distantly related to English bid and bede. Also cognate with Russian будить (buditʹ, “to wake up”)."
https://en.wiktionary.org/wiki/Buddha
Gautama
surname of the Buddha, from Sanskrit Gotamah, properly a patronymic, literally "descendant of the greatest ox," from superlative of gauh "ox, bull, cow."
https://www.etymonline.com/word/buddha
Unam Sanctam
One God, One Faith, One Spiritual Authority
Pope Boniface VIII - 1302
Bull of Pope Boniface VIII promulgated November 18, 1302
Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: ‘One is my dove, my perfect one. She is the only one, the chosen of her who bore her,‘ and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.
We venerate this Church as one, the Lord having said by the mouth of the prophet: ‘Deliver, O God, my soul from the sword and my only one from the hand of the dog.’ [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: ‘Feed my sheep‘ [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd.’ We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: ‘Behold, here are two swords‘ [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard‘ [Mt 26:52]. Therefore, both are in the power of the Church, namely, the spiritual sword and the material. But indeed, the latter is to be exercised on behalf of the Church; and truly, the former is to be exercised by the Church. The former is of the priest; the latter is by the hand of kings and soldiers, but at the will and sufferance of the priest.
However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: ‘There is no power except from God and the things that are, are ordained of God‘ [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.
https://www.papalencyclicals.net/bon08/b8unam.htm
All historians acknowledge the ascendancy of the popes began in 308 A.D., when King Clovis of the Salian or Merovingian Franks (later France), won the decisive battle in the Catholic and Arian religious war, thereby settling the dispute in favor of the Catholics. But the popes' temporal reign officially began in the year 538 A.D. when Roman Emperor Justinian subdued the last of the three kingdoms, or "horns," that opposed the rise of the Papacy."
-page 137
Chapter 19 "Exposed (Again): 1260 Years of World Domination
Codeword Barbelon book 2 by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/pfbid035xnEp3Ly2wiUwdPzYuyuedPDSdcSEVe8gzHxCZfovqX8epcgRL4v7RbqwVsjavD3l
The Priory of Sion is an initiatory Order of chivalry, founded on July 15 1099 in Jerusalem, by Godfrey of Bouillon, at the Abbey "Our Lady of Mount Sion" as "Order of our Lady of Mount Sion."The Order, after being registered for the first time in history, in 1956, and then being dissolved in 1993, was newly registered in 2015, perpetuating the legitimate Pierre Plantard de Saint-Clair's lineage, through the actual Grand Master, Marco Rigamonti.The Priory of Sion is characterized by a gnostic and rosicrucian influence, who sets himself the task of supporting and nurturing personal growth, moral and spiritual, with respect and in harmony with the personal objectives that each of us, by nature, has to carry through in life experience.It's also our purpose the esoteric research as the study and experience related to the transcendent and mystical in an environment of communion with our Brothers and Sisters, Members of the Order.The Priory of Sion today inherits a tradition of esoteric, philosophical, spiritual and cultural legacy, which favors the cultivation of values and principles that offers the way to live a more aware and noble personal dimension.We work through symbols, ancient rituals, theurgic practice and traditions, in order to live a personal and collective sprirituality in communion with our Brothers and Sisters.The Order is apolitical and forbids its members to be made a place of political debate, or even worse, to be exploited for such purposes."
http://www.prieure-de-sion.com/
The origins of the Equestrian Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organize the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution, which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-coordinated and more effective.In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.
https://eohsjeastern.org/a-brief-history/
Horses: the extent to which they can be possessed in our houses [575, 576]; the extent to which they can be used on missions [574, 625]
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Four Horsemen is an American professional wrestling stable that originally consisted of Ric Flair, Arn Anderson, Ole Anderson, and Tully Blanchard.
The stable originated in Jim Crockett Promotions as part of Mid Atlantic Championship Wrestling and later World Championship Wrestling for much of the 1980s and 1990s. Flair and Arn Anderson were members of each incarnation of the group until Anderson's retirement after a neck injury. As of 2022, Arn Anderson has the ownership of the stable's trademark and other intellectual properties.[2]
https://en.wikipedia.org/wiki/The_Four_Horsemen_(professional_wrestling)
Who or what is Abaddon/Apollyon?
Answer
The name Abaddon or Apollyon appears in Revelation 9:11: “They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.” In Hebrew, the name “Abaddon” means “place of destruction”; the Greek title “Apollyon” literally means “The Destroyer.”
In Revelation 8–9, John describes a period during the end times when angels sound seven trumpets. Each trumpet signals the coming of a new judgment on the people of earth. When the fifth angel blows his trumpet, the Abyss, a great smoking pit, will open, and a horde of demonic “locusts” will rise out of it (Revelation 9:1-3). These creatures will be given the power to torture any person who does not bear God’s seal (verse 4). The pain they inflict will be so intense that sufferers will wish to die (verse 6). Abaddon/Apollyon is the ruler of the Abyss and the king of these demonic locusts.
Abaddon/Apollyon is often used as another name for Satan. However, Scripture seems to distinguish the two. We find Satan later on in Revelation, when he is imprisoned for 1,000 years (Revelation 20:1-3). He is then released to wreak havoc on the earth (verses 1-8) and ultimately receives his final, eternal punishment (verse 10). Abaddon/Apollyon is likely one of Satan’s underlings, a destroying demon and one of the “rulers,” “authorities,” and “powers” mentioned in Ephesians 6:12.
John Bunyan’s classic allegory The Pilgrim’s Progress includes a memorable scene in which Christian does battle with a demonic monster named Apollyon. True to its name, Apollyon nearly destroys Christian. The pilgrim in his armor withstands the attack and wields his sword to repel the fiend. Bunyan’s “Apollyon” is a symbolic representation of our spiritual enemy, but the inspiration for the character is literal. The Abaddon/Apollyon of Revelation is a real being who will one day inflict real pain on real people during God’s real judgment.
https://www.gotquestions.org/Abaddon-Apollyon.html
Windham Lawrence Rotunda (May 23, 1987 – August 24, 2023), better known by his ring name Bray Wyatt, was an American professional wrestler best known for his tenures in WWE from 2009 until his death in 2023.
Rotunda was a third-generation wrestler, following in the footsteps of his grandfather Blackjack Mulligan, his father Mike Rotunda, and his uncles Barry and Kendall Windham. His younger brother Taylor is also a wrestler under the ring name Bo Dallas. Alongside his brother, he held the FCW Florida Tag Team Championship twice while in WWE's then-developmental territory, Florida Championship Wrestling (FCW). He wrestled under various ring names between 2008 and 2012 in FCW, and wrestled on WWE's main roster from 2010 to 2011 as a member of The Nexus under the ring name Husky Harris.
After returning to WWE's developmental territory, which had been rebranded as NXT, Rotunda was repackaged as Bray Wyatt. Portrayed as the villainous leader of a bayou-dwelling cult called The Wyatt Family, he returned to the main roster alongside Wyatt Family members Luke Harper and Erick Rowan in 2013. He subsequently became a one-time WWE Champion, two-time WWE Universal Champion, one-time SmackDown Tag Team Champion (alongside Harper and brief Wyatt Family member Randy Orton under the Freebird Rule), and one-time Raw Tag Team Champion (with Matt Hardy).
After a hiatus from August 2018 to April 2019, Wyatt returned with a new split personality gimmick, which saw him switch between the two characters of a Mr. Rogers-esque children's TV host named Bray Wyatt and a grotesque monster resembling an evil clown called The Fiend. He was released from WWE in July 2021, but returned in October 2022 with a new character that claimed to be his "real-life" self, though he gradually reincorporated his previous personalities in addition to new ones. In what would become his only televised match during this return, he defeated LA Knight in January 2023; he took a medical hiatus in February due to a COVID-19 infection that exacerbated a pre-existing heart condition, and died of a heart attack in August at the age of 36.
Death
Rotunda died in his sleep at his home in Clermont, Florida, on August 24, 2023 at the age of 36. The cause of death was a heart attack.[270][271] His death was announced by WWE's chief content officer Triple H, following a phone call he had received from Rotunda's father Mike Rotunda.[272] Rotunda had been dealing with an undisclosed illness since February, which was reportedly life-threatening. Just days before his death, reports were published stating that he was making progress in his recovery. Shortly after his death, it was revealed that the illness was due to an earlier COVID-19 infection, which had exacerbated a pre-existing heart condition.[270] He had been hospitalized for a heart issue one week before his death, and was advised to wear a specialized vest containing a self-activating defibrillator; at the time of his death, he was not wearing the vest, which police found in his car.[271][273]
https://en.wikipedia.org/wiki/Bray_Wyatt
Almost two millennia later, even though Pier Luigi Nervi and Annibale Vitellozzi created a closed ROTUNDA with a LANTERN for their Palazzetto dello Sport (1956-1958) the dome rebuilds the sky here as well. The central circle represents the sun and grants a floating lightness to the lantern. The constructive engineering is elegantly transformed into a sophisticated shell of sun rays enclosing all spectators." A Brief History of Rome's Luminous Rotundas | ArchDaily
A Brief History of Rome's Luminous Rotundas | ArchDaily
https://www.archdaily.com/775844/a-brief-history-of-romes-luminous-rotundas
A rotunda (from Latin rotundus) is any roofed building with a circular ground plan, and sometimes covered by a dome. It may also refer to a round room within a building (a famous example being the one below the dome of the United States Capitol in Washington, D.C.). The Pantheon, Rome is the most famous and influential rotunda. A band rotunda is a circular bandstand, usually with a dome."
Rotunda (architecture) - Wikipedia
https://en.wikipedia.org/wiki/Rotunda_(architecture)#:~:text=A%20rotunda%20(from%20Latin%20rotundus,Capitol%20in%20Washington%2C%20D.C.).
Rotunda died of a HEART attack on August 24, 2023, at the age of 36.[281] His death was announced by WWE chief content creator and former wrestler Triple H on X.[282]"
Bray Wyatt - Wikipedia
https://en.wikipedia.org/wiki/Bray_Wyatt
On September 10, 2012 during Raw at the Bell Centre in Montreal, Quebec, not long after defeating Punk and Dolph Ziggler in a tag-team match with Randy Orton, Lawler legitimately collapsed at the announcers table while Kane and Daniel Bryan competed against Titus O'Neil and Darren Young.[52][53] Cole continued to call that match alone, as well as the next match, before WWE (through Cole) announced the medical situation with Lawler. The remaining matches on the show went ahead as scheduled but without commentary and updates on Lawler's condition were provided by Cole. At the end of the broadcast, it was announced that he had received CPR, but was breathing independently and reacting to stimulation. Doctors said that Lawler was clinically dead for almost 30 minutes.[54] It was later confirmed on WWE.com that Lawler had suffered a heart attack.[55] On September 11, 2012, he underwent an angioplasty to improve blood flow to his heart.[56] On September 12, 2012, Lawler was reported to be slowly being eased off sedation, his ventilator removed. He was able to blink, nod, and squeeze with his hands,[57] and that same day, the results of several CT scans showed no signs of brain damage.[58] By September 17, Lawler had returned to his home in Memphis."
Jerry "The King" Lawler - Wikipedia
https://en.wikipedia.org/wiki/Jerry_Lawler
On September 25, 2020, Paul was hospitalized after slurring his words while speaking during a livestream event. Paul later posted a photo of himself in a hospital bed to his Twitter page, along with the statement "I am doing fine. Thank you for your concern".[261]"
Ron Paul - Wikipedia
https://en.wikipedia.org/wiki/Ron_Paul
During the Cold War, science was the focus of intense super-power rivalry. Even areas like mind control were explored, amid fears of the other side getting an edge - and this included microwaves.
Prof Lin was shown the Soviet approach at a centre of scientific research in the town of Pushchino, near Moscow. "They had a very elaborate, very well-equipped laboratory," Prof Lin recalls. But their experiment was cruder than his. The subject would sit in a drum of salty seawater with their head sticking out. Then microwaves would be fired at their brain. The scientists thought the microwaves interacted with the nervous system and wanted to question Prof Lin on his alternative view.
Curiosity cut both ways, and US spies kept close track on Soviet research. A 1976 report by the US Defense Intelligence Agency, unearthed by the BBC, says it could find no proof of Communist-bloc microwave weapons, but says it had learnt of experiments where microwaves were pulsed at the throat of frogs until their hearts stopped.
The report also reveals that the US was concerned Soviet microwaves could be used to impair brain function or induce sounds for psychological effect. "Their internal sound perception research has great potential for development into a system for disorienting or disrupting the behaviour patterns of military or diplomatic personnel."
‘Havana syndrome ’ and the mystery of the microwaves - BBC News
https://www.bbc.com/news/world-58396698
Razor Ramon: Taking His Piece of America”
by Keith Elliot Greenberg - WWF Magazine [October 1992]
“The crowd on the Havana dock surged toward the rickety fishing boat. The vessel rocked back and forth perilously as people rushed onto the deck, clutching bundles of their belongings and squealing children. In the distance, a siren was heard. The army was coming to try to force the refugees to remain on Cuban shores, so it was imperative to leave immediately."
https://droptoehold-blog.tumblr.com/post/49522530268/razor-ramon-taking-his-piece-of-america-by
Scott Oliver Hall (October 20, 1958 – March 14, 2022)
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of the Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
was an American professional wrestler. He was best known for his tenures with World Championship Wrestling (WCW) under his real name and with the World Wrestling Federation (WWF, now WWE) under the ring name Razor Ramon.
Born in St. Mary's County, Maryland, Hall began his career in 1984. He rose to prominence after signing with the WWF in May 1992, assuming the name Razor Ramon. While within the company, he won the WWF Intercontinental Championship four times. He departed the company in May 1996, and subsequently signed with rival promotion WCW, where he became a founding member of the New World Order (nWo) faction, along with Hulk Hogan and Kevin Nash. In the company, he became a two-time WCW United States Heavyweight Champion, a one-time WCW World Television Champion, and a seven-time WCW World Tag Team Champion. He left WCW in February 2000, returning to the WWF (later renamed WWE) for a brief stint in 2002.
He spent the rest of his career wrestling for various promotions, such as Extreme Championship Wrestling (ECW), New Japan Pro-Wrestling (NJPW), and Total Nonstop Action Wrestling (TNA), where he held the TNA World Tag Team Championship once, with Kevin Nash and Eric Young. He wrestled his final match in June 2016. Although he never won a world championship in a major promotion, Hall held the WWC Universal Heavyweight Championship once for the Puerto Rico-based promotion World Wrestling Council. He was inducted into the WWE Hall of Fame as a singles competitor in 2014, and as a member of the nWo in 2020. Hall struggled with alcoholism and substance abuse for much of his career and later life, and died in March 2022, at the age of 63.
Death
In March 2022, Hall was hospitalized after falling and breaking his hip.[166] He was immobile on the floor for days before being discovered during a wellness check by his friend Diamond Dallas Page, who took him to the hospital.[167] After Hall underwent hip replacement surgery, a blood clot was dislodged, and resulted in Hall having three heart attacks on March 12, 2022, after which he was put on life support at WellStar Kennestone Hospital in Marietta, Georgia.[168] He was taken off life support on March 14, 2022, after his family had traveled to the hospital to see him and be with him at his bedside. He died about 4 or 6 hours later at the age of 63.[169][170][171] WWE announced his death later during that day's Raw episode with a tribute video.[172]
Four days after Hall's death, Sean Waltman revealed to the Wrestling Observer Newsletter that Hall had relapsed back into alcohol abuse when the COVID-19 pandemic and resulting lockdowns rendered him unable to have social interactions, and at one point he had dropped weight down to 210 pounds (95 kg) from his usual 287 pounds (130 kg). Waltman also revealed that Hall was in particularly bad shape the night before the 2021 Hall of Fame induction ceremony, and even passed out at a bar.[167] Waltman also stated Hall's condition worsened throughout the two years prior to his death and that he had offered to move in with Hall in February 2022 to help with his health issues.[167] Page also returned to help with Hall's alcoholism.[167]
Hall was buried on April 8, 2022, at Trinity Church Cemetery at St. Mary's, Maryland, his hometown, and the service was attended by fellow wrestlers Kevin Nash, Sean Waltman, Triple H, Shawn Michaels, and Page.[1]
https://en.wikipedia.org/wiki/Scott_Hall
Windham Lawrence Rotunda (May 23, 1987 – August 24, 2023), better known by his ring name Bray Wyatt, was an American professional wrestler best known for his tenures in WWE from 2009 until his death in 2023.
Rotunda was a third-generation wrestler, following in the footsteps of his grandfather Blackjack Mulligan, his father Mike Rotunda, and his uncles Barry and Kendall Windham. His younger brother Taylor is also a wrestler under the ring name Bo Dallas. Alongside his brother, he held the FCW Florida Tag Team Championship twice while in WWE's then-developmental territory, Florida Championship Wrestling (FCW). He wrestled under various ring names between 2008 and 2012 in FCW, and wrestled on WWE's main roster from 2010 to 2011 as a member of The Nexus under the ring name Husky Harris.
After returning to WWE's developmental territory, which had been rebranded as NXT, Rotunda was repackaged as Bray Wyatt. Portrayed as the villainous leader of a bayou-dwelling cult called The Wyatt Family, he returned to the main roster alongside Wyatt Family members Luke Harper and Erick Rowan in 2013. He subsequently became a one-time WWE Champion, two-time WWE Universal Champion, one-time SmackDown Tag Team Champion (alongside Harper and brief Wyatt Family member Randy Orton under the Freebird Rule), and one-time Raw Tag Team Champion (with Matt Hardy).
After a hiatus from August 2018 to April 2019, Wyatt returned with a new split personality gimmick, which saw him switch between the two characters of a Mr. Rogers-esque children's TV host named Bray Wyatt and a grotesque monster resembling an evil clown called The Fiend. He was released from WWE in July 2021, but returned in October 2022 with a new character that claimed to be his "real-life" self, though he gradually reincorporated his previous personalities in addition to new ones. In what would become his only televised match during this return, he defeated LA Knight in January 2023; he took a medical hiatus in February due to a COVID-19 infection that exacerbated a pre-existing heart condition, and died of a heart attack in August at the age of 36.
Death
Rotunda died in his sleep at his home in Clermont, Florida, on August 24, 2023 at the age of 36. The cause of death was a heart attack.[270][271] His death was announced by WWE's chief content officer Triple H, following a phone call he had received from Rotunda's father Mike Rotunda.[272] Rotunda had been dealing with an undisclosed illness since February, which was reportedly life-threatening. Just days before his death, reports were published stating that he was making progress in his recovery. Shortly after his death, it was revealed that the illness was due to an earlier COVID-19 infection, which had exacerbated a pre-existing heart condition.[270] He had been hospitalized for a heart issue one week before his death, and was advised to wear a specialized vest containing a self-activating defibrillator; at the time of his death, he was not wearing the vest, which police found in his car.[271][273]
https://en.wikipedia.org/wiki/Bray_Wyatt
Lyon County Sheriff's Office - Nevada
February 26, 2020 ·
Sixteen years ago today, the Serenko family lost a loved one and the Lyon County Sheriff's Office lost one of our brothers.
Deputy Mick Serenko was born in Perth Amboy, New Jersey but lived most of his life in Salt Lake City, Utah.
The day after he graduated high school Mick joined the Navy and he always said it was the best move he ever made. The Navy gave him stability and focus in his life, it enabled him to see much of the world, and it helped him gain an education (majoring in Criminal Justice).
When Mick talked about retiring from the Navy it was always with the idea of becoming a law enforcement officer. He and his lovely wife, Sharon, checked out several areas around the country (including Texas and Washington State) but ultimately decided on Nevada as the place to plant their roots.
Mick went to work for the Lyon County Sheriff's Office and served there until the night he suffered a major heart attack on the job. He was hospitalized and passed away a couple days later on February 26, 2004.
Deputy Mick Serenko loved being a cop and he is sorely missed.
https://www.facebook.com/story.php/?story_fbid=1234461393427621&id=100064937010102
Alameda County Sheriff's Office
February 14, 2022 ·
DEATH OF ALAMEDA COUNTY DEPUTY SHERIFF AUBREY PHILLIPS
For Immediate Release:
It is with tremendous sadness we report the sudden and unexpected death of Deputy Sheriff Aubrey Phillips.
On Saturday, February 12, 2022, Deputy Phillips was assigned as a patrol officer to the City of Dublin, California a contract police service of the Alameda County Sheriff’s Office. About 1:46 am, Deputy Phillips conducted a traffic enforcement stop in which she arrested the driver of the vehicle. During the process of that arrest, while seated in her patrol vehicle, Deputy Phillips suffered a severe and acute medical emergency. Another officer noticed Deputy Phillips in distress and immediately began life saving efforts and called for emergency medical services. Deputy Phillips was rushed to Stanford Valley Care Hospital in Pleasanton, California and was listed in critical condition. She was transported to John Muir Medical Center in Walnut Creek for life saving intervention. Tragically, medical professionals were unable to save her life and she passed away.
Deputy Phillips was a registered organ donor and she will donate her organs to others as a result of her death. Sheriff Gregory Ahern stated, “This tragic event has touched each member of this agency. Aubrey’s short life will live on even after her passing. Aubrey will continue to serve her community by giving the gift of life to others in need. She was truly a remarkable person and served this agency and Alameda County with dignity and honor.”
Deputy Phillips was 36 years old. She was a five year veteran of the Agency and assigned as a midnight shift patrol officer in the City of Dublin. Deputy Phillips is the daughter of an honorably retired Alameda County Deputy Sheriff and her husband is a current Deputy Sheriff for Alameda County. Deputy Phillips and her husband have three young children.
Our Agency is heartbroken over the sudden death of Deputy Phillips. We are providing counseling and peer support to our members impacted by her loss.
Further information regarding funeral services will be provided at a later date.
*Photographs of Aubrey Phillips are attached for media use.
Lt. Ray Kelly
Chief of Staff
Public Information officer
Alameda County Sheriff’s Office
1401 Lakeside Dr. 12th Floor
Oakland, CA 94612
https://www.facebook.com/ACSOSheriffs/posts/pfbid03FbGAv9eFcNaheypozH59kCLJkzHLwrL7qgUHbStiV9MtbcBU9pUt7KpTPk8Hbngl
Salvador Miranda (October 18, 1939 – June 1, 2024) was an American bibliographer, librarian and church historian.[1][2]
Biography
Miranda was born on October 18, 1939, in Havana, Cuba.[2] In 1958, he graduated from the Jesuit-run Colegio de Belén in Havana after which he attended the law school at the University of Havana.[2] After the Cuban Revolution in 1963, he moved to Puerto Rico to study humanities at the University of Puerto Rico.[2] As a young Cuban exile, he was a member of the Cuban-American expeditionary force in the failed Bay of Pigs invasion.[1] He then returned to school graduating with a B.A. in History and Philosophy from Biscayne College; an M.A. in Modern European History in 1974 from Villanova University; and an M.S. in Library and Information Science in 1976 from Florida State University.[2] After graduating from Florida State, he accepted a position as the Latin American and Caribbean Bibliographer at the University of Florida Libraries in Gainesville.[2] In 1986, he served as assistant director for Collection Management at Florida International University Libraries in Miami.[2] On June 30, 2001, he retired.[2]
The title of his 319-page master's thesis in history was The Sacred College of Cardinals in the Twentieth Century (1903-1973): Developments, Documents and Biographies[2] which he expanded to include earlier cardinals and then digitized, making it available as an online resource.[1] In appreciation of his research, Bishop Cipriano Calderón Polo, the founding director of the Spanish edition of the Vatican newspaper, L'Osservatore Romano and the vice president of the Pontifical Commission for Latin America, whom he corresponded with for years over the history of the episcopacy, invited him to present at the first continental meeting of bishops from Latin America in 1999.[1][3]
His research and expertise has been used as a resource by various publications including The New York Times,[4] The Cleveland Plain Dealer,[5] Religion News Service,[6] La Stampa,[7] and The Wall Street Journal.[8]
On 28 June 2023, Miranda posted on The Cardinals of the Holy Roman Church's main page that he had been hospitalized with cardiac issues.[9] He died on June 1, 2024, at the age of 84.[10][11]
https://en.wikipedia.org/wiki/Salvador_Miranda_(historian)
Jeremy Dane Laymon[2] (March 10, 1976 – December 25, 2024) was an American professional wrestler, better known by his ring name, Jax Dane. He was known for his tenure with various National Wrestling Alliance (NWA) member promotions. He was a former NWA World Heavyweight Champion, NWA National Heavyweight, NWA North American Heavyweight and NWA World Tag Team Champion. He was also known for his work for New Japan Pro-Wrestling (NJPW), Impact Wrestling, and Ring of Honor (ROH).
Return to NWA (2020–2024)
On the February 25, 2020, episode of NWA Powerrr, Dane appeared with Danny Deals to challenge Tim Storm.[citation needed]
Jax lost the NWA National Championship to Cyon at NWA 74 at The Chase Ballroom in St. Louis, MO on August 27, 2022.[citation needed]
He remained active in the NWA until his death. His final match, where he and Baron Von Storm defeated Jake Dumas and Zyon, took place at the NWA Samhain 2 taping and aired on December 17, 2024.[citation needed]
Death
Following complications from a heart attack suffered in November, Dane died on December 25, 2024 at the age of 48. The National Wrestling Alliance issued a statement on his death on their website.[31]
https://en.wikipedia.org/wiki/Jax_Dane
REMOTE CONTROL HEART ATTACK WEAPONS
"The brain is on the verge of becoming the next battlefield with weapons currently being designed to hack directly into your nervous system.
"Controlled Personnel Effects"
(see image, right) is one of the Air Force’s ambitious long-term challenges. It starts with better and more accurate bombs, but moves on to discuss devices that "make selected adversaries think or act according to our needs… By studying and modeling the human brain and nervous system, the ability to mentally influence or confuse personnel is also possible."
The first stage is technology to “remotely create physical sensations.”
They give the example of the Active Denial System "people zapper" which uses a high-frequency radiation similar to microwaves as a non-lethal means of crowd control.
Other weapons can affect the nervous system directly. The Pulsed Energy Projectile fires a short intense pulse of laser energy. This vaporizes the outer layer of the target, creating a rapidly-expanding expanding ball of plasma. At different power levels, those expanding plasmas could deliver a harmless warning, stun the target, or disable them – all with pinpoint laser precision from a mile away.
Early reports on the effects of PEPs mentioned temporary paralysis, then thought to be related to ultrasonic shockwaves. It later became apparent that the electromagnetic pulse caused by the expanding plasma was triggering nerve cells
Details of this emerged in a heavily-censored document released to Ed Hammond of the Sunshine Project under the Freedom if Information Act. Called “Sensory consequence of electromagnetic pulsed emitted by laser induced plasmas,” it described research on activating the nerve cells responsible for sensing unpleasant stimuli: heat, damage, pressure, cold. By selectively stimulating a particular nociceptor, a finely tuned PEP might sensations of say, being burned, frozen or dipped in acid — all without doing the slightest actual harm.
The skin is the easiest target for such stimulation. But, in principle, any sensory nerves could be triggered. The Controlled Effects document suggests “it may be possible to create synthetic images…to confuse an individual’ s visual sense or, in a similar manner, confuse his senses of sound, taste, touch, or smell.”
In other words, it may be possible to use electromagnetic means to create overwhelming ‘sound’ or ‘light’, or indeed ‘intolerable smell’ which would exist only in the brain of the person perceiving them.
There is another side as well. The “sensory consequences” document also notes that the nervous system which controls muscles could be influenced to cause what they call “Taser-like motor effects.” The stun gun’s ability to shock the muscles into malfunction is relatively crude; we might now be looking at are much more targeted effects.
The American military may want to attack the nervous system, with pain rays and laser plasma pulses. But they’re not the only ones.
The Russians have long studied such systems, too — including one weapon that could, in theory, remotely trigger heart attacks.
In 2003, at the 2nd European Symposium on Non-Lethal Weapons, Anatoly Korolev and his colleagues from Moscow State University presented a paper with the snappy title "Bioelectrodynamic Criterion of the NLW Effectiveness Estimation and the Interaction mechanisms of the multilayer Skin Tissues with electromagnetic Radiation." This is a study of how radio-frequency weapons — like the American Active Denial System — affect the skin. After wading through a mass of technical data showing how complex the interactions are we reach the punch line:
The sensations modality (pricking, touch, pressure, gooseflesh, touch, burning pain etc) depends on the field parameters and individual concrete human being factors. As a matter of fact, we can really choose the non-lethal bioeffect.
The effects include sensations similar to those discussed previously, and more besides. The paper discusses effects on cell membranes and affecting the body’s normal function, including "information transfer to the organs of control."
At the same conference, V Makukhin of the Trymas Engineering Center in Moscow described "Electronic equipment for complex influence on biological objects." And when he says "biological objects," he means you and me.
His laboratory apparatus uses a modulated beam of radio waves to produce what he terms "disorder of autonomic nervous system," put forward as a possible non-lethal weapon. Makhunin notes that there is no general agreement on how EM waves disrupt nerves – he mentions ion channels similar to those in the plasma paper – but he certainly seems to be seeing the same effects as American researchers.
But it need not be a non-lethal weapon. Makhunin also mentions the effects of "change of electrocardiogram" and what he calls "function break of heart muscle."
The vulnerability of the heart to electrical stimulation (including that produced by EM waves) is well documented.
A lethal device would interfere with the electrical potentials that keep the chambers of the heart synchronized, producing fibrillation and rapid death. A death ray doesn’t need to be a truck-sized laser that
reduces the target to smoking heap; a small device that stops the heart will do the job.
Little has been openly published in this area in the public domain, but this may be the tip of the iceberg. We are likely to be hearing more in future – especially if the Russians manage to find funding.
I don’t think we need tinfoil hats just yet. But a layer of conducting mesh built into body armor might save a lot of heartache in years to come."
REMOTE CONTROL HEART ATTACK WEAPONS
https://www.impactlab.com/2006/02/15/remote-control-heart-attack-weapons/
WrestleMania X was a professional wrestling pay-per-view (PPV) event produced by the World Wrestling Federation (WWF, now WWE). It was the tenth annual WrestleMania and took place on March 20, 1994, at Madison Square Garden in New York, New York. The central focus of the pay-per-view was the WWF Championship, which was defended in two matches. Due to Lex Luger and Bret Hart being named the co-winners of the 1994 Royal Rumble match, both challenged champion Yokozuna. Luger was first but was disqualified for pushing the referee. Hart faced Yokozuna later in the evening and won the championship by pinning Yokozuna. This led to a lengthy worked feud between Bret and his brother Owen,[5] who had defeated Bret in the opening match of the pay-per-view.
Several other major feuds were also highlighted. Razor Ramon defeated Shawn Michaels in a Ladder match to resolve an angle in which the two had argued over the rightful holder of the WWF Intercontinental Championship. Bam Bam Bigelow gained revenge against Doink the Clown, with whom he had been feuding, by teaming with Luna Vachon to defeat Doink and his partner Dink. Randy Savage settled his feud with Crush by defeating him in a Falls Count Anywhere match.
WrestleMania X was the first edition of the event not to include Hulk Hogan, who had been seen as the public face of the WWF.[6] The card also marked Randy Savage's last televised match for the company.[7]
Production
Background
The event was held at Madison Square Garden in New York, New York.
WrestleMania is considered the World Wrestling Federation's (WWF, now WWE) flagship pay-per-view (PPV) event, having first been held in 1985. It is held annually between mid-March to mid-April.[8] It was the first of the WWF's original four pay-per-views, which includes Royal Rumble, SummerSlam, and Survivor Series, which were dubbed the "Big Four",[9] and one of the "Big Five", along with King of the Ring that was established in 1993.[10] WrestleMania X was scheduled to be held on March 20, 1994, at Madison Square Garden in New York, New York, the same venue of the first WrestleMania.[1]
Storylines
The storyline surrounding the WWF Championship began at the 1994 Royal Rumble when the final two wrestlers, Lex Luger and Bret Hart, simultaneously eliminated each other.[11] After a disagreement between two referees, Jack Tunney, the WWF President, declared Luger and Hart co-winners.[12] Tunney announced that both wrestlers would get a WWF Championship match at WrestleMania, the prize given to the winner of the Royal Rumble match,[13] and both wrestlers would have to wrestle two matches for the pay-per-view.[12]
Tunney announced that a coin toss would be used to decide who faced Yokozuna for the belt first. If Luger won, he would face Yokozuna first.[14] Hart would then wrestle his brother Owen Hart before facing the winner of the Luger-Yokozuna match.[14] If Hart won the coin toss, he would get the first title shot, and Luger would wrestle Crush earlier on the card.[14] On the January 31, 1994 episode of Monday Night Raw, Luger won the coin toss and the right to face Yokozuna first.[12]
Owen Hart turned on his brother Bret, which set up the opening match at WrestleMania
Bret Hart was booked to face his brother Owen, with whom he was in the middle of a feud. The storyline between the Hart brothers began at Survivor Series 1993, where they were competing on the same side of an elimination match. As Owen was fighting in the ring, Bret, who had sustained a kayfabe injury, was staggering along the ring apron. Owen ran into Bret, causing Owen to lose his focus and get eliminated from the match.[15] After the match, Owen returned to the ring and had a confrontation with Bret.[15] In the following weeks, Owen demanded a match with Bret, but Bret refused to accept the challenge.[12] Eventually, the storyline had the brothers reunite to face The Quebecers at Royal Rumble 1994.[12] During the match, Bret sustained another kayfabe injury, causing the referee to end the match.[16] In a planned turn, Owen got upset by the loss and attacked Bret to restart the feud.[17]
The feud between Yokozuna and Lex Luger began aboard the USS Intrepid
Luger's feud with Yokozuna began on July 4, 1993, at the Yokozuna Bodyslam Challenge. In June, Mr. Fuji, Yokozuna's manager, challenged all American athletes to attempt to bodyslam Yokozuna on the deck of the USS Intrepid.[18] After several athletes failed,[19][20] the storyline saw Luger arrive by helicopter and successfully bodyslam Yokozuna.[21] This began a strong push for Luger, who was then scheduled to challenge Yokozuna for the WWF Championship at SummerSlam 1993. Luger won the match by countout but did not win the title.[22] The WWF claimed that the match stipulations did not allow Luger a rematch.[23] The storyline saw Luger campaigning for entry into the 1994 Royal Rumble, as he wanted the title shot that would be given to the winner.[24] Luger was eventually entered into the match, although The Great Kabuki and Genichiro Tenryu were also entered, on Mr. Fuji's behalf, to attempt to prevent Luger from winning.[23] Kabuki and Tenryu were unsuccessful, however, as Luger won the match and gained a match for the WWF Championship.
The storyline leading to the match between "Macho Man" Randy Savage and Crush focused on the supposedly strained friendship between the two wrestlers. On the July 12, 1993, episode of Monday Night Raw, Crush challenged Yokozuna for the WWF Championship. At the end of the match, Yokozuna performed the Banzai Drop to win the match.[25] After the match, he performed three more Banzai Drops while various wrestlers ran to the ring to stop the attack.[25] Savage eventually came to the ring to help Crush.[25] Following the match, Crush was not seen on televised matches for several months, although he continued to appear at house shows.[24] On October 18, Crush appeared on Monday Night Raw accompanied by Yokozuna and Yokozuna's manager, Mr. Fuji. Crush criticized Savage for not intervening sooner during the July 12 match.[24] In a worked promo, Crush announced that he had turned against Savage and the United States in order to align himself with Yokozuna and Fuji.[24] He then attacked Savage by dropping him on the ringside guard rail. Yokozuna performed the Banzai Drop on Savage before a group of referees came to the ring to break up the fight.[24] During the November 8, 1993 episode of Monday Night Raw, Savage left his position as commentator to attack Crush.[26] The following week, Jack Tunney announced that Savage was suspended from commentating as a result of the previous week's attack.[27] The feud intensified at Survivor Series 1993 when Savage and Crush caused each other to be eliminated from their respective matches.[15]
Bam Bam Bigelow and Doink the Clown was engaged in a feud that began in the fall of 1993. Doink annoyed Bigelow with a series of pranks, such as throwing water and confetti on him and tripping him with a broom.[28] Bigelow retaliated against Doink and Doink's midget sidekick Dink.[28] A match was booked for Survivor Series 1993, but Bigelow was unable to get revenge because Doink did not compete. Instead, the WWF prolonged the feud by having Bigelow's team face The Bushwhackers and Men on a Mission dressed as Doinks.[29] The feud eventually culminated in a match scheduled for WrestleMania X. In the match, Bigelow and his storyline girlfriend Luna Vachon competed against Doink and Dink in a Mixed tag team match.
The feud between Razor Ramon and Shawn Michaels also dated back to the fall of 1993. Jack Tunney announced that he was stripping Michaels of the WWF Intercontinental Championship for not defending the title often enough.[30] There have been reports that the real reason for vacating the title was because Michaels refused to drop the belt.[31] Ramon won the title after competing in a battle royal and defeating Rick Martel, the other finalist in the match. In the angle, Michaels refused to acknowledge the title change, however, as he insisted that he was the true Intercontinental Champion.[31] To gain revenge against Ramon for taking the belt, Michaels attacked Ramon and helped Irwin R. Schyster to steal Ramon's gold chains.[32][33]
https://en.wikipedia.org/wiki/WrestleMania_X
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]
L. D. S.
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Shawn Michaels' Bare Assed Elbow Drop From The Ladder
https://www.reddit.com/r/SquaredCircle/comments/9p56v2/shawn_michaels_bare_assed_elbow_drop_from_the/?rdt=62039
Ass
ASS (אָתﯴן, H912, strength, endurance, she-ass all Eng. VSS; חֲמﯴר֒, H2789, of reddish color. Ass, he-ass KJV, ASV; ass, he-ass, foal, ass colt all Eng. VSS; עַ֫יִר, H6555, young ass, foal, ass colt RSV; πῶλος, G4798, colt all Eng. VSS; ὑιός, son, foal of an ass; ὄνος, G3952, ass all Eng. VSS; ὀνάριον, G3942, young ass all Eng. VSS). English ass is diminutive, prob. derived from Lat. asinus through Celtic, and is a very old word. It is now generally obsolete except in Biblical, figurative, and zoological usage. Donkey has replaced it entirely for the domestic form; this is a recent word (1785) of unknown, perhaps slang, origin. Colt is the young of a member of the horse tribe; in OT and NT used for young ass only, except in Genesis 32:15, “camels and their colts.” Foal (πῶλος, G4798), is almost synonymous with colt. He-ass and she-ass are still used occasionally for male and female, correctly referred to as stallion and mare. Jackass is sometimes heard, and hence jennyass or jenny, more rarely.
1. Origin. The ass is derived from the N African Wild Ass (Equus asinus) which once existed in several races from Somalia through the Libyan desert to Morocco. Three of these races survived into the Rom. period: one in NW Africa; another in Nubia, between the Nile River and Red Sea; the third in Somalia. The first of these is extinct and the second prob. so; the third is now protected and just survives. Ancient Egyp. evidence suggests that the ass may have been used first in Libya, but its main development was in the Nile Valley, and the Nubian race is prob. its main ancestor. Its domestication began at least in early Dynastic period (early third millennium b.c.) and perhaps many centuries earlier than that. It is listed as being sent from Libya as tribute, and illustrated on panels c. 2650 b.c. As happened with other species also, domestication prob. was attempted in several different areas, with subsequent mixing of the stock.
2. Description and uses. Gray and brown are the most common body colors, but there are true albinos, with no shoulder stripe, black, piebald and skewbald. A few varieties may lack the vertical stripe on the shoulder, but most have both this and the clearly marked line along the back. The widespread legend that this stripe, forming a cross, dates from the Lord’s entry into Jerusalem is pure fancy; it is inherited from the wild ancestor. Donkeys have now developed into many varieties, some as large as a thoroughbred horse, with others smaller than Shetland ponies. The home of the Nubian Wild Ass is semidesert mountain, so that it is both sure-footed and able to manage on poor forage. In contrast the horse came from grassy plains, so it needs easier going and better food. For this reason the horse never replaced the ass in hill country or even around the desert edge, and for many centuries the ass has been the basic transport of poorer people, both nomadic and settled. Asses carried the loads and, at least for part of the journey, the women and children; the men seldom rode. In this way an average of twenty m. a day could be maintained. The donkey spread slowly across Europe and did not reach Britain until c. 10th cent. a.d.; although donkeys may still be seen widely in western Europe they are used for serious working in only a few areas, including Ireland.
3. History of ass in Palestine and Mesopotamia. The ass first appears in the Biblical record at Genesis 12:16 among the gifts that Pharaoh gave Abram, but this was not Abram’s first meeting with an ass. The spread into Asia may have been slow, but there are records from Tell Duweir and Jericho of early third millennium b.c., and soon after this from all over Pal. and Syria. It is still uncertain when and where the ass reached Mesopotamia. Tablets from Chagar Bazar, c. 1800 b.c., list three different breeds and their rations, which proves it had been there for some time. This is important for it concerns Abram and his journey from Ur to Canaan, c. 1800 b.c. The first part would have been made up of the Euphrates or Tigris Valley to Harran, lying in the watershed between them. The stage across Syria to Pal. includes large stretches of near desert, which could not possibly be crossed by a large family party without the use of transport animals. Until camels came into service shortly afterward (see Camel), pack asses were used for these desert crossings.
4. Importance to Hebrews. The capacity to survive in hard, rough country made the ass esp. valuable in E Mediterranean lands. It had a range of uses, including grinding corn by using the grindstone (Matt 24:41), and pulling simple plows; the OT gives no real evidence for the ass pulling any wheeled vehicle. Isaiah 21:7 “chariot of asses” (KJV) is tr. “troop of asses” (ASV) and “riders on asses” (RSV). One of the latter seems more likely. Even a light wooden plow was more than one animal could manage efficiently and, since many households owned only one ass, it was—and still is—usual to harness an ox and an ass together. This was forbidden by Mosaic law (Deut 22:10) perhaps primarily for its moral lesson, but it was also humane, for these two have different gaits and do not work comfortably in a common yoke. Like all members of the horse tribe the ass was unclean for meat under Mosaic law, for it has single hoofs and is not a ruminant. It is thus a measure of the people’s desperation that an ass’s head was sold for eighty shekels (thirty-two ounces) of silver when Ben-hadad besieged Samaria (2 Kings 6:25).
5. Significance in Biblical narrative. The two main Heb. words cannot easily be differentiated in their usages but אָתﯴן, H912, is found mostly in two incidents—of Balaam (Num 22) and Saul’s father’s asses (1 Sam 9 and 10). Throughout the OT the ass is portrayed as one of the basic possessions of the ordinary Heb. and out of 138 occurrences only some twelve are other than wholly literal. The many detailed instructions about the treatment of asses (e.g. Exod 21:33) emphasize this. There are also at least four injunctions about the safety of asses (Exod 23: 4, 5, 12; Deut 22:4) perhaps primarily because a poor owner’s living depended on his single ass, but there is also a humane content quite foreign to general sentiment in Arab lands today. The status of the ass has changed little through the ages; it finds few mentions in NT, but it is notable that the Lord twice comments on the kind treatment of livestock, including asses (Luke 13:15; 14:5). Large numbers of asses are sometimes mentioned, e.g. Job 42:12 “a thousand she-asses,” but in most cases the word is sing., e.g. Job 24:3, “they drive away the ass of the fatherless,” giving the impression that the ordinary folk had just one. However, it was not thought undignified for wealthy men to ride on asses, and on two occasions it is specifically recorded that sons of the current judge of Israel did so (Judg 10:3, 4; 12:13, 14). There are many similar cases (e.g. 2 Kings 4:22). There is some evidence that in Pal. and surrounding countries it was correct in peacetime for a king to ride on an ass, perhaps because the horse was so closely associated with war. Zechariah 9:9 “Your king comes to you;...humble and riding on an ass” is consonant with this (cf. v. 10 “the chariot...and the war horse”) and it is re-echoed in Matthew 21:5. The use of asses on ceremonial occasions continued in some Moslem countries; until recently the family of the Sultan of Zanzibar rode on asses in processions. For four centuries the Eng. word “ass” has been a metaphor for stupidity, but there is no hint of this in either OT or NT, even in two proverbial contexts, which are complimentary rather than the reverse: Proverbs 26:3, “A whip for the horse, a bridle for the ass”; Isaiah 1:3, “The ass [knows] its master’s crib.” See also Horse; Mule; [http://biblegateway/wiki/Ass WILD ASS].
Bibliography C. W. Hume, The Status of Animals in the Christian Religion (1956); F. E. Zeuner, A History of Domesticated Animals (1963) ch. 15.
https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Ass
The Democratic-Republican Party splintered in 1824 into the short-lived National Republican Party and the Jacksonian movement which in 1828 became the Democratic Party. Under the Jacksonian era, the term "The Democracy" was in use by the party, but the name "Democratic Party" was eventually settled upon[123] and became the official name in 1844.[124] Members of the party are called "Democrats" or "Dems".
The most common mascot symbol for the party has been the donkey, or jackass.[125] Andrew Jackson's enemies twisted his name to "jackass" as a term of ridicule regarding a stupid and stubborn animal. However, the Democrats liked the common-man implications and picked it up too, therefore the image persisted and evolved.[126] Its most lasting impression came from the cartoons of Thomas Nast from 1870 in Harper's Weekly. Cartoonists followed Nast and used the donkey to represent the Democrats and the elephant to represent the Republicans.
In the early 20th century, the traditional symbol of the Democratic Party in Indiana, Kentucky, Oklahoma and Ohio was the rooster, as opposed to the Republican eagle.[129] The rooster was also adopted as an official symbol of the national Democratic Party.[130] In 1904, the Alabama Democratic Party chose, as the logo to put on its ballots, a rooster with the motto "White supremacy – For the right."[131] The words "White supremacy" were replaced with "Democrats" in 1966.[132][127] In 1996, the Alabama Democratic Party dropped the rooster, citing racist and white supremacist connotations linked with the symbol.[128] The rooster symbol still appears on Oklahoma, Kentucky, Indiana, and West Virginia ballots.[129] In New York, the Democratic ballot symbol is a five-pointed star.[133]
Although both major political parties (and many minor ones) use the traditional American colors of red, white, and blue in their marketing and representations, since election night 2000 blue has become the identifying color for the Democratic Party while red has become the identifying color for the Republican Party. That night, for the first time all major broadcast television networks used the same color scheme for the electoral map: blue states for Al Gore (Democratic nominee) and red states for George W. Bush (Republican nominee). Since then, the color blue has been widely used by the media to represent the party. This is contrary to common practice outside of the United States where blue is the traditional color of the right and red the color of the left.[134]
In 2025, a new logo was introduced, which incorporates a white donkey facing to the right instead of the left, with three blue stars in the center instead of four, on a blue background. The modified donkey design has been characterized by some as resembling a piñata.[135]
Jefferson-Jackson Day is the annual fundraising event (dinner) held by Democratic Party organizations across the United States.[136] It is named after Presidents Thomas Jefferson and Andrew Jackson, whom the party regards as its distinguished early leaders.
The song "Happy Days Are Here Again" is the unofficial song of the Democratic Party. It was used prominently when Franklin D. Roosevelt was nominated for president at the 1932 Democratic National Convention and remains a sentimental favorite for Democrats. For example, Paul Shaffer played the theme on the Late Show with David Letterman after the Democrats won Congress in 2006. "Don't Stop" by Fleetwood Mac was adopted by Bill Clinton's presidential campaign in 1992 and has endured as a popular Democratic song. The emotionally similar song "Beautiful Day" by the band U2 has also become a favorite theme song for Democratic candidates. John Kerry used the song during his 2004 presidential campaign and several Democratic congressional candidates used it as a celebratory tune in 2006.[137][138]
As a traditional anthem for its presidential nominating convention, Aaron Copland's "Fanfare for the Common Man" is traditionally performed at the beginning of the Democratic National Convention.
https://en.wikipedia.org/wiki/Democratic_Party_(United_States)
Kamala Devi Harris (English: /ˈkɑːmələ ˈdeɪvi/ ⓘ,[1] born October 20, 1964) is an American politician and attorney who has been the 49th and current vice president of the United States since 2021, serving under President Joe Biden. Harris is the Democratic presidential nominee in the 2024 United States presidential election. She is the first female vice president of the United States, making her the highest-ranking female official in U.S. history. She is also the first African American and first Asian American vice president. From 2017 to 2021, she represented California in the United States Senate. Before that, she was Attorney General of California from 2011 to 2017.
Born in Oakland, California, Harris graduated from Howard University and the University of California, Hastings College of the Law. She began her law career in the office of the district attorney of Alameda County. She was recruited to the San Francisco District Attorney's Office and later to the office of the city attorney of San Francisco. She was elected district attorney of San Francisco in 2003 and attorney general of California in 2010, and reelected as attorney general in 2014. As the San Francisco district attorney and the attorney general of California, Harris was the first woman, the first African American, and the first Asian American to hold each office.
Harris was the junior U.S. senator from California from 2017 to 2021. She won the 2016 Senate election, becoming the second Black woman and first South Asian American U.S. senator. As a senator, Harris advocated for stricter gun control laws, the DREAM Act, federal legalization of cannabis, and reforms to healthcare and taxation. She gained a national profile for her pointed questioning of Trump administration officials during Senate hearings, including Trump's second Supreme Court nominee, Brett Kavanaugh.
Harris sought the 2020 Democratic presidential nomination in 2019, but withdrew from the race before the primaries. Biden selected her as his running mate, and their ticket defeated the incumbent president and vice president, Donald Trump and Mike Pence, in the 2020 election. Presiding over an evenly split Senate upon entering office, Harris played a crucial role as president of the Senate. She cast more tie-breaking votes than any other vice president, which helped pass bills such as the American Rescue Plan Act of 2021 stimulus package and the Inflation Reduction Act of 2022. After Biden withdrew from the 2024 presidential election, Harris launched her campaign with Biden's endorsement and soon became the presumptive nominee. On August 6, 2024, she chose Tim Walz, the governor of Minnesota, as her running mate.
https://en.wikipedia.org/wiki/Kamala_Harris
Presidential elections are scheduled to be held in the United States on November 7, 2028, to elect the president and vice president of the United States for a term of four years.
In the 2024 elections, the Republican Party gained a majority of seats in the House of Representatives and Senate. Incumbent president Donald Trump won a non-consecutive second term; per the limits set by the 22nd Amendment, he is constitutionally barred from being elected president again.[1]
Background
See also: 2024 United States elections
The Republican Party returned to power in the United States with a government trifecta in January 2025 following the 2024 election. Trump, who was elected president in 2016 but lost a re-election bid in 2020 to Joe Biden, and JD Vance, a then-senator from Ohio defeated vice president Kamala Harris, who began her campaign following Biden's exit from the 2024 election, and Minnesota governor Tim Walz. Trump's victory was credited to a post-pandemic surge in inflation,[a] a migrant crisis at the U.S.–Mexico border,[b] and a global anti-incumbent backlash.[8][9][10] In addition, Republicans secured control of the Senate, flipping four seats and earning a three seat majority, while also retaining a House majority, though the party's majority narrowed to three seats after losing two seats.[11]
Electoral system
Main article: United States Electoral College
See also: United States presidential primary and Primary elections in the United States
The president and vice president of the United States are elected through the Electoral College, determined by the number of senators and representatives with an additional three representatives for Washington, D.C. A majority of 270 votes is needed to win the election. Forty-eight states use a winner-take-all system, in which states award all of their electors to the winner of the popular vote. In Maine and Nebraska, two votes are allocated to the winner of the popular vote, while each of the individual congressional districts have one vote. Electoral votes are certified by state electors in December and by Congress on January 6.[12] Presidential candidates are selected in a presidential primary, conducted through primary elections run by state governments or caucuses run by state parties which bind convention delegates to candidates.[13] A brokered convention occurs when a candidate does not receive a majority of votes on the first round of voting,[14] or when a candidate withdraws.[15]
Election Day in the United States has been held on the first Tuesday that falls after the first Monday in November.[16] Previously, states could determine their own Election Day prior to the first Wednesday in December. The 2028 presidential election will occur on November 7, 2028.[17]
Eligibility
The United States Constitution limits occupancy of the presidency to individuals who are at least thirty-five, who have been a resident in the United States for at least fourteen years, and who are a natural-born citizen.[18] Section three of the Fourteenth Amendment prevents current and former federal, state, and military officials from holding office—including the presidency—if they have "engaged in insurrection or rebellion" against the United States;[19] in March 2024, the Supreme Court unanimously ruled in Trump v. Anderson that former president Donald Trump could seek office after challenges to his ballot eligibility were raised by several state attorneys general.[20] A convicted felon may serve as president.[21] Elon Musk, who emerged as a political influencer in the 2024 presidential election, is ineligible to serve as president as he was born in South Africa and is a naturalized citizen.[22]
Trump is ineligible to be elected to a third term, as the Twenty-Second Amendment forbids any person from being elected president more than twice.[23] Nonetheless, he has repeatedly suggested running for a third term, an idea supported by several of his allies, including Steve Bannon.[24] In January 2025, Tennessee representative Andy Ogles proposed a resolution to amend the Twenty-Second Amendment, allowing for presidents who have served two non-consecutive terms to seek a third term. The verbiage of the amendment would prevent living presidents Bill Clinton, George W. Bush, and Barack Obama, all currently ineligible under the 22nd Amendment, from running for a third term.[25] At CPAC 2025, conservative groups, such as the Third Term Project, supported the Ogles resolution and promoted the idea of Trump running for an as-yet unconstitutional third term.[26][27] In response, New York Democratic representative Dan Goldman planned to introduce a resolution affirming the Twenty-Second Amendment.[28]
https://en.wikipedia.org/wiki/2028_United_States_presidential_election
The 2030 Agenda for Sustainable Development, adopted by all United Nations members in 2015, created 17 world Sustainable Development Goals (SDGs). They were created with the aim of "peace and prosperity for people and the planet..."[1][2][3] – while tackling climate change and working to preserve oceans and forests. The SDGs highlight the connections between the environmental, social and economic aspects of sustainable development. Sustainability is at the center of the SDGs.[4][5]
https://en.wikipedia.org/wiki/Sustainable_Development_Goals
CHAPTER SEVEN – SHABTAI, SHIMON AND SHARON – DESTROYING THE JEWS
ALM 1 - THE DEUTSCH DEVILS
Rabbi Marvin Antelman was right all along. Way back in 1974, he identified the source of all the evil against Jews and humanity but his message and style were too unaccessible to get through to anyone but the most advanced students of antisemitism. What he lacked most was simplicity, a common enough failure of thinkers decades in advance of their contemporaries. What he needed was someone to put out a Cliff's Notes simplified explanation of his thesis...and someone, without intention, just did. The name of the book is, 50 Jewish Messiahs by Jerry Rabow (Gefen Publishing, Jerusalem). It is an informative but shallow overview of just what the title says, but in its shallowness lies vital depth. We begin with Chapter 17, about the "most damaging messiah to the Jewish people," Shabbatai Zvi. First we'll read Rabow and then add commentary opening Rabbi Antelman's work to the wide world. Recall that there are various accepted English spellings for Shabtai Tzvi, and the Sabbataians. The spelling presented depends on the writer:
pp 91 - Shabbatai Zvi was born in Smyrna, Turkey on the ninth of Av, 1626. The ninth day of Av is the day of a triple tragedy for the Jewish nation. According to tradition, the First Temple, the Second Temple and Bar Kokhba's Betar fortress all fell on this day.
pp 93 - He changed the holiday celebrations and violated the dietary prohibitions. All of this followed from his declaration that the usual rules were inapplicable to messianic times.
pp 95 - He declared that the coming of the messianic era meant that the biblical commandments were no longer binding. He proclaimed that God now permitted everything. ** This is Rabbi Antelman's central assertion; that Shabbataism was the polar opposite of Judaism. That Shabbatai Zvi's program was to destroy all the tenets of the Torah and replace them with their opposites. Incredibly, more than half the Jews of the world at the time, believed he would be revealed as their promised messiah: **
pp 101 - Then he finally made the announcement for which the Jewish community had been waiting for 1600 years - he would begin the Redemption on the 15th day of the month of Sivan, June 18, 1666. ** There are many who will recognize the significance of the date. June is the sixth month, 18 divided by three is 6+6+6 and 1666 is clear enough. Either he knew what he was doing or the prophesies of the emergence of an evil false messiah or anti-Christ are right, and Shabbatai Zvi was him. **
pp 110 - Through all of this, Shabbatai continued to issue proclamations of the theological changes wrought by the coming of the messianic age. Shabbatai's new prayer was, "Praised be He who permits the forbidden." Since all things would be permitted in the age of the messiah, Shabbatai declared many of the old restrictions of the Torah no longer applicable. He abolished the laws concerning sexual relationships. He eventually declared that all of the thirty six major biblical sins were now permitted and instructed some of his followers that it was their duty to perform such sins in order to hasten the Redemption.
Shabtai Tzvi, Labor Zionism and the Holocaust
by Barry Chamish
https://drive.google.com/file/d/0B66Pc9x2hkIrV2Y3QWxPbkpKYWc/view?usp=sharing&resourcekey=0-5ak831cRNQohyyjZYfFKvw
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
The Arab Spring (Arabic: الربيع العربي, romanized: ar-rabīʻ al-ʻarabī) or the First Arab Spring (to distinguish from the Second Arab Spring) was a series of anti-government protests, uprisings and armed rebellions that spread across much of the Arab world in the early 2010s. It began in Tunisia in response to corruption and economic stagnation.[1][2] From Tunisia, the protests then spread to five other countries: Libya, Egypt, Yemen, Syria and Bahrain. Rulers were deposed (Zine El Abidine Ben Ali of Tunisia in 2011, Muammar Gaddafi of Libya in 2011, Hosni Mubarak of Egypt in 2011, and Ali Abdullah Saleh of Yemen in 2012) or major uprisings and social violence occurred including riots, civil wars, or insurgencies. Sustained street demonstrations took place in Morocco, Iraq, Algeria, Lebanon, Jordan, Kuwait, Oman and Sudan. Minor protests took place in Djibouti, Mauritania, Palestine, Saudi Arabia and the Moroccan-occupied Western Sahara.[3] A major slogan of the demonstrators in the Arab world is ash-shaʻb yurīd isqāṭ an-niẓām! (Arabic: الشعب يريد إسقاط النظام, lit. 'the people want to bring down the regime').[4]
The wave of initial revolutions and protests faded by mid-2012, as many Arab Spring demonstrations were met with violent responses from authorities,[5][6][7] pro-government militias, counterdemonstrators, and militaries. These attacks were answered with violence from protesters in some cases.[8][9][10] Multiple large-scale conflicts followed: the Syrian civil war;[11][12] the rise of ISIL,[13] insurgency in Iraq and the following civil war;[14] the Egyptian Crisis, election and removal from office of Mohamed Morsi, and subsequent unrest and insurgency;[15] the Libyan Crisis; and the Yemeni crisis and subsequent civil war.[16] Regimes that lacked major oil wealth and hereditary succession arrangements were more likely to undergo regime change.[17]
A power struggle continued after the immediate response to the Arab Spring. While leadership changed and regimes were held accountable, power vacuums opened across the Arab world. Ultimately, it resulted in a contentious battle between a consolidation of power by religious elites and the growing support for democracy in many Muslim-majority states.[18] The early hopes that these popular movements would end corruption, increase political participation, and bring about greater economic equity quickly collapsed in the wake of the counter-revolutionary moves by foreign state actors in Yemen,[19] the regional and international military interventions in Bahrain and Yemen, and the destructive civil wars in Syria, Iraq, Libya, and Yemen.[20]
https://en.wikipedia.org/wiki/Arab_Spring
Shanksville is a borough in Somerset County, Pennsylvania, United States. It has a population of 197 as of the 2020 U.S. census.[2] It is part of the Somerset, Pennsylvania Micropolitan Statistical Area and is located 78 miles (126 km) southeast of Pittsburgh and 226 miles (364 km) west of Philadelphia.
Shanksville garnered global attention during the September 11 attacks when United Airlines Flight 93, bound from Newark, New Jersey, for San Francisco, crashed in adjacent Stonycreek Township after its passengers rebelled against the flight's al-Qaeda terrorist hijackers. It was the only one of the four hijacked planes that failed to reach the terrorists' intended target.
https://en.wikipedia.org/wiki/Shanksville,_Pennsylvania
A shiv, also chiv, schiv, shivvie or shank,[1][2] is a handcrafted bladed weapon resembling a knife that is commonly associated with prison inmates.
Since weapons are prohibited in prisons, the intended mode of concealment is central to a shiv's construction. An especially thin handle, for instance, makes it easier to conceal in available cracks or crevices in the prison's construction, or in stacks of objects, such as books, permitted to the prisoners; however, this can also render the shiv difficult to grip and wield. Routine body searches in prison make it difficult to conceal a shiv on one's person on a continuous basis. As well as the prison authorities, it is also desirable to conceal possession of a shiv from members of rival prison populations.
The word is recorded from the 1670s in the spelling chive as cant for knife, whose pronunciation is reflected in the spelling shiv recorded in underworld slang from 1915 and possibly used since the 1890s or earlier. The cant word probably came from the Romani word chiv for "blade" (compare Romani chivomengro "knifeman").[3][4] The derived verb shiv means "to stab someone", and a shivver is an archaic term for a criminal who attacks victims with a knife.[5]
https://en.wikipedia.org/wiki/Shiv_(weapon)
There are multiple matches for Shiva, including a Hindu god and a Jewish mourning period.
Shiva (Hindu god)
Shiva is a major god in Hinduism, known as the god of destruction.
His name means "auspicious one".
He is also known as Mahadeva, which means "the great god".
Shiva is part of the Hindu trinity, the Trimurti, along with Brahma and Vishnu.
He is worshipped at many shrines in India and around the world.
Shiva is said to live in the Himalayas with his wife, Parvati.
Shiva (Jewish mourning period)
Shiva is a seven-day period of mourning that begins after the burial of a loved one.
The word "shiva" comes from the Hebrew word sheva, which means "seven".
During shiva, mourners traditionally stay home or at the home of the deceased.
They also wear torn clothing or a black ribbon pinned to their clothes.
Shiva is a time to remember, accept death, and return to life.
Generative AI is experimental.
Elon Musk: “We’re going straight to Mars. The Moon is a distraction.”
Eric Berger – Jan 3, 2025 9:28 AM | 1.1k
https://arstechnica.com/space/2025/01/elon-musk-were-going-straight-to-mars-the-moon-is-a-distraction/
In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced [maːrs])[4] is the god of war and also an agricultural guardian, a combination characteristic of early Rome.[5] He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, the months which traditionally began and ended the season for both military campaigning and farming.[6]
Under the influence of Greek culture, Mars was identified with the Greek god Ares,[7] whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differs in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature.[8] Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome; in Republican times it was a focus of electoral activities. Augustus shifted the focus of Mars' cult to within the pomerium (Rome's ritual boundary), and built a temple to Mars Ultor as a key religious feature of his new forum.[9]
Unlike Ares, who was viewed primarily as a destructive and destabilizing force, Mars represented military power as a way to secure peace, and was a father (pater) of the Roman people.[10] In Rome's mythic genealogy and founding, Mars fathered Romulus and Remus through his rape of Rhea Silvia. His love affair with Venus symbolically reconciled two different traditions of Rome's founding; Venus was the divine mother of the hero Aeneas, celebrated as the Trojan refugee who "founded" Rome several generations before Romulus laid out the city walls.
https://en.wikipedia.org/wiki/Mars_(mythology)
Spring 2030 in United States
Spring Starts: Wednesday, Mar 20 6:51 am PDT
https://www.calendardate.com/spring_2030.htm
Easter in 2030
Date: April 21, 2030
Day: Sunday
Historical Basis for Believing Jesus was Crucified in AD 30
by Avatar photoJim Liles
6 years ago
[Editor’s note: I asked Jim for clarification on his belief about this since I’ve encountered people equally sure of the years 29, 30, and 33 AD for the death and resurrection of Christ. This article is his response.
Although such a topic may seem far afield from our usual creation vs. evolution discussions, it is still at the intersection of the Bible and science. It may not change anything about how you interact with others, but it can strengthen your confidence that we have not believed cleverly devised fables, but historically verifiable reality!]
Is 30 AD the Year of the Crucifixion?
To answer this question, I will combine information from Scripture as well as extra-biblical material on which there is much, but not total, agreement. Let’s begin with the year of Jesus birth:
Year of Birth: We know from Scripture that Jesus is born at the time of the first Roman census (Luke 2:1-2Open in Logos Bible Software (if available)) when Quirinius was Governor of Syria. A review of Roman documents describe this time frame as late October or November of 5 BC. We know that the second census, 10 years later, was in 6 AD at the same time of year when Caesar Augustus ruled.
Year of Baptism: This birth date above would mean that Jesus was 12 years old at Passover in 9 AD as described in Luke 2:41-52Open in Logos Bible Software (if available). From these two dated events we can determine that Jesus is about 33.5 years old twenty-one years later at Passover in 30 AD. This is consistent with the Baptism of Jesus in August or September of 26 AD, in the fifteenth year of Tiberius (Luke 3:1-23Open in Logos Bible Software (if available)) whose reign began in July of 11 AD. This is followed by a public ministry lasting a little over three-and-a-half years ending on Passover in 30 AD.
Date of Crucifixion: The year of the Crucifixion is confirmed by several historians due to the darkness that occurred from noon until 3:00 PM on Nisan 14-Passover in 30 AD. It is important to note that the term ‘Passover’ can refer to Nisan 14, the Preparation for the Feast of Unleavened Bread, or Nisan 15-the first day of seven for the Feast of Unleavened Bread. The historians Phlegon, Thallus, Africanus and Tertullian all mention this three hour period of darkness that does not have a scientific explanation. It was neither a lunar or solar eclipse for many reasons. Eclipses do not last three hours and cannot happen during the full moon of Passover.
Julius Africanus, writing about the historian Thallus states:
Upon the whole world there came a most fearful darkness. Many rocks were split in two by an earthquake, and many places in Judea and other districts were thrown down.
It seems very unreasonable to me that Thallus, in the third book of his histories, would try to explain away this darkness as an eclipse of the sun. For the Jews celebrate their Passover on the 14th day according to the moon, and the death of our Saviour falls on the day before the Passover. But an eclipse of the sun can only take place when the moon comes under the sun, how then could an eclipse have occurred when the moon is directly opposite the sun? (Scientifically it is impossible to have a full moon on the same day that there is an eclipse of the sun.)
The Roman historian Phlegon is mentioned by Origen who describes a darkening of the sun in the eighteenth year of Tiberius on Nisan 14-Passover which would be 30 AD. A few people have used this Roman history report stating the year of the Crucifixion is 33 AD. They mistakenly start Tiberius’ reign in 14 AD after the death of Augustus instead of the start of his joint reign in 11 AD.
On the Gregorian-Hebrew solar calendar found in ESC, the date of the Crucifixion is Friday April 5-Nisan 14, 30 AD. On this Hebrew solar calendar Nisan 14-Passover always falls on April 5 in a non-leap year and April 3 in a leap or special year on the Gregorian calendar we use today. This is clearly new information about the accuracy and inerrancy of the specific dates in Scripture.
This type of assessment of the Bible’s accuracy was only possible in recent years with computers, Excel spreadsheets, Bible software, and calendar converters like www.rosettacalendar.com.
Resources:
ESC = Earth’s Sacred Calendar: The Dated Events of the Old Testament by Jim Liles; Pub 2014.
CARM: Is there non-biblical evidence of a day of darkness at Christ’s death?
Bible History.net The Crucifixion Darkness
https://thecreationclub.com/historical-basis-for-believing-jesus-was-crucified-in-ad-30/
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
AI Overview
Learn more
When someone says "2000 years of age," it means a period of time spanning 2,000 years, often used in historical or astrological contexts to refer to a specific era or "age" like the "Age of Pisces" which is considered to have lasted for 2,000 years in some interpretations.
Key points about "2000 years of age":
Astrological usage:
In astrology, different "ages" are associated with different zodiac signs, and each age is often calculated as lasting around 2,000 years based on the Earth's axial precession.
Example:
Currently, many astrologers consider the "Age of Aquarius" to be starting around the year 2000, signifying a new era.
Not perfectly accurate:
While 2,000 years is often used for simplicity, the actual length of an astrological age based on precession is closer to 2,160 years.
Generative AI is experimental.
Luke 21:29-36
29 He told them this parable: “Look at the fig tree and all the trees.
30 When they sprout leaves, you can see for yourselves and know that summer is near.
31 Even so, when you see these things happening, you know that the kingdom of God is near.
32 “Truly I tell you, this generation will certainly not pass away until all these things have happened.
33 Heaven and earth will pass away, but my words will never pass away.
34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap.
35 For it will come on all those who live on the face of the whole earth.
36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
https://www.biblestudytools.com/topical-verses/summer-bible-verses/
Cruel Summer
Kari Kimmel
Apr 23, 2019
Provided to YouTube by The Orchard Enterprises
Cruel Summer · Kari Kimmel · Tony Swain · Siobhan Deirdre Fahey · Sarah Elizabeth Dallin · Steven Jolley · Keren Jane Woodward
Cobra Kai: Season 2 (Soundtrack from the Original Series)
℗ 2019 Sony Pictures Television Inc., under exclusive license to Madison Gate Records, Inc. All Rights Reserved.
Released on: 2019-04-24
Auto-generated by YouTube.
https://www.youtube.com/watch?v=5XUPcRxqkHg
SummerSlam is a professional wrestling event, produced annually since 1988 by the world's largest professional wrestling promotion, WWE. Dubbed "The Biggest Party of the Summer", it is considered WWE's second biggest event of the year behind their flagship event, WrestleMania. It is also considered one of the company's five biggest events of the year, along with WrestleMania, Royal Rumble, Survivor Series, and Money in the Bank, referred to as the "Big Five". The event has been broadcast on pay-per-view (PPV) since the inaugural 1988 event and via livestreaming since the 2014 event.
The inaugural SummerSlam took place on August 29, 1988, at Madison Square Garden in New York City. The 1992 event was the company's first major PPV to take place outside of North America with it being held at the original Wembley Stadium in London, England; it had a reported attendance of 80,355, which as of April 2023, WWE considers this to be their seventh largest live gate in history. From 2009 to 2014, SummerSlam was held at the Staples Center in Los Angeles, California and from 2015 to 2018, the event took place at the Barclays Center in the New York City borough of Brooklyn. Beginning with the 2021 event, SummerSlam has been held in National Football League stadiums across the United States. From its inception up through that 2021 event, SummerSlam was held annually in August. The 2022 event marked the first and thus far only time that the event was not held in August, as it was instead held in July, with SummerSlam returning to August with the 2023 edition. The 2025 event will expand SummerSlam to two nights.
During the COVID-19 pandemic in 2020, that year's SummerSlam was WWE's first PPV and livestreaming event produced from their bio-secure bubble, the WWE ThunderDome. After the promotion resumed live touring with fans in July 2021, that year's SummerSlam was promoted as the "biggest event of 2021" due to WrestleMania 37 having to be held at a reduced venue capacity. The 2021 SummerSlam in turn became the highest-grossing SummerSlam event of all time until that record was broken with the 2023 event, which also became the highest-grossing non-WrestleMania event for WWE.
https://en.wikipedia.org/wiki/SummerSlam
Pope John Paul II (Latin: Ioannes Paulus II; Italian: Giovanni Paolo II; Polish: Jan Paweł II; born Karol Józef Wojtyła [ˈkarɔl ˈjuzɛv vɔjˈtɨwa];[b] 18 May 1920 – 2 April 2005) was head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in 2005.
https://en.wikipedia.org/wiki/Pope_John_Paul_II
As May 18 dawned, Mount St. Helens's activity did not show any change from the pattern of the preceding month. The rates of bulge movement and sulfur dioxide emission, and ground temperature readings did not reveal any changes indicating a catastrophic eruption. USGS volcanologist David A. Johnston was on duty at an observation post around 6 mi (10 km) north of the volcano: as of 6:00 am, Johnston's measurements did not indicate any unusual activity.[9]
At 8:32 am, a magnitude-5.1 earthquake centered directly below the north slope triggered that part of the volcano to slide,[31] approximately 7–20 seconds after the shock,[9] followed a few seconds later by the main volcanic blast. The landslide, the largest subaerial landslide in recorded history, traveled at 110 to 155 mph (177 to 249 km/h) and moved across Spirit Lake's west arm. Part of it hit a 1,150 ft-high (350 m) ridge about 6 mi (10 km) north.[9] Some of the slide spilled over the ridge, but most of it moved 13 mi (21 km) down the North Fork Toutle River, filling its valley up to 600 feet (180 m) deep with avalanche debris.[31] An area of about 24 sq mi (62 km2) was covered, and the total volume of the deposit was about 0.7 cu mi (2.9 km3).[9]
Scientists were able to reconstruct the motion of the landslide from a series of rapid photographs by Gary Rosenquist, who was camping 11 mi (18 km) away from the blast 46°18′49″N 122°02′12″W.[9] Rosenquist, his party, and his photographs survived because the blast was deflected by local topography 1 mi (1.6 km) short of his location.[32]
Sound of the eruption of Mount St. Helens, as heard from 140 miles away
Duration: 44 seconds.0:44
Amateur recording of a series of booms produced by the eruption, as heard from the town of Newport, Oregon (audio filtered and amplified).
Problems playing this file? See media help.
Most of St. Helens's former north side became a rubble deposit 17 mi (27 km) long, averaging 150 ft (46 m) thick; the slide was thickest at 1 mi (1.6 km) below Spirit Lake and thinnest at its western margin.[9] The landslide temporarily displaced the waters of Spirit Lake to the ridge north of the lake, in a giant wave about 600 ft (180 m) high.[33] This, in turn, created a 295 ft (90 m) avalanche of debris consisting of the returning waters and thousands of uprooted trees and stumps. Some of these remained intact with roots, but most had been sheared off at the stump seconds earlier by the blast of superheated volcanic gas and ash that had immediately followed and overtaken the initial landslide. The debris was transported along with the water as it returned to its basin, raising the surface level of Spirit Lake by about 200 ft (61 m).[9]
Four decades after the eruption, floating log mats persist on Spirit Lake and nearby St. Helens Lake, changing position with the wind. The rest of the trees, especially those that were not completely detached from their roots, were turned upright by their own weight and became waterlogged, sinking into the muddy sediments at the bottom where they are in the process of becoming petrified in the anaerobic and mineral-rich waters. This provides insight into other sites with a similar fossil record.[34]
https://en.wikipedia.org/wiki/1980_eruption_of_Mount_St._Helens
Updated May 18, 2023 Defense Primer: Directed-Energy Weapons Both the 2022 National Defense Strategy and the House Armed Services Committee’s bipartisan Future of Defense Task Force Report have identified directed energy as a technology that could have a significant impact on U.S. national security in the years to come. As the Department of Defense (DOD) continues to invest in directed-energy (DE) weapons, Congress may consider implications for defense authorizations, appropriations, and oversight. Overview DOD defines DE weapons as those using concentrated electromagnetic energy, rather than kinetic energy, to “incapacitate, damage, disable, or destroy enemy equipment, facilities, and/or personnel.” DE weapons include high-energy lasers (HEL) and high-powered microwave (HPM) weapons; other DE weapons, such as particle beam weapons, are outside the scope of this In Focus. HELs might be used by ground forces in short-range air defense (SHORAD), counter-unmanned aircraft systems (C-UAS), or counter-rocket, artillery, and mortar (C-RAM) missions. The weapons might be used to “dazzle” (i.e., temporarily disable) or damage satellites and sensors. This could in turn interfere with intelligence-gathering operations; military cmmunications; and positioning, navigation, and timing systems used for weapons targeting. In addition, HELs could theoretically provide options for boost-phase missile intercept, given their speed-of-light travel time; however, experts disagree on the affordability, technological feasibility, and utility of this application. In general, HELs might offer lower costs per shot and— assuming access to a sufficient power supply—deeper magazines compared with traditional munitions. (Although a number of different types of HELs exist, many of the United States’ current programs are solid state lasers, which are fueled by electrical power. As a result, the cost per shot is equivalent to the cost of the electrical power required to fire the shot.) This could in turn produce a favorable costexchange ratio for the defender, whose marginal costs would be significantly lower than those of the aggressor.
https://crsreports.congress.gov/product/pdf/IF/IF11882
https://www.facebook.com/billy.dunn.50767/posts/pfbid02QQKPJ8GadPDUKRL2nJhrpyZxr1TvbtT9JFzyyoZdfYPiXRDPuq8AbM513HXEkfhwl
On 13 May 1981, in St. Peter's Square in Vatican City, Pope John Paul II was shot and wounded by Mehmet Ali Ağca while he was entering the square. The Pope was struck twice and suffered severe blood loss. Ağca was apprehended immediately and later sentenced to life in prison by an Italian court. The Pope forgave Ağca for the assassination attempt.[1] He was pardoned by Italian president Carlo Azeglio Ciampi at the Pope's request and was deported to Turkey in June 2000. Ağca converted to Roman Catholicism in 2007.
https://en.wikipedia.org/wiki/Attempted_assassination_of_Pope_John_Paul_II
Published: 10 October 1996
Russian documents Set out 'tectonic weapon' research
Carl Levitin
Moscow. The first official details have emerged in Moscow of ambitious research into 'tectonic warfare' carried out by the former Soviet Union and subsequently by the government of Russia, and involving atte mpts to stimulate 'artificial' earthquakes as weapons of destruction. According to documents obtained by the newspaper Moscow News, two research programmes, the first known as ' Mercury ' and the second as ' Volcano', were aimed at creating new earthquake epicentres by using underground nuclear explosions . Geophysicists are aware that impending earthquakes may be triggered by underground nuclear explosions . But Western geophysicists remain sceptical about tectonic warfare and have all but abandoned research after two unsuccessful phases of activity in the 1960s and 1980s, says Roger Clark, a lecturer in geophysics at the University of Leeds. Clark is not at all surprised that th e Russians tried to create earthquakes and control their location electromagnetically, however. "This sort of science is very much part of their heritage. We don't think it is impossible, or wrong , but past experience suggests it is very, very unlikely. "
The programme , which was secretly launched by the Communist rulers of the former Soviet Union in 1987, and has been unofficially known to Western geophysicists for several years, is now believed to have been abandoned. It would certainly contravene the terms of the Comprehensive Test Ban Treaty, which Russia signe d at the United Nations in Geneva last month . The Mercury project was launched in the former Soviet republic of Azerbaijan, but came to a halt when the republic became independent. It was superseded by the Volcano project. Three underground nuclear tests are believed to have taken place at sites in Kyrgyzstan.
According to the documents, the Mercury project was launched by a secret decree of the Central Committee of the Communist Party and the Council of Ministers of the Soviet Union. The objective was to "develop a methodology for remote operation on an earthquake epicentre by using weak seismic fields and research possibilities of transferring the seismic energy of an explosion ".
The documents say that the Mercury project involved 22 scientific and industrial organizations, including the Geological Institute of the Azerbaijan Academy of Sciences in Baku. The remit extended to developing the electronic equipment to be installed aboard space satellites that would control the tectonic weapon. The scientists were given three years to complete research, with testing planned for 1990.
During the research phase, Azerbaijani scientists grew increasingly confident and, according to the documents, were sure that " after [a] nuclear explosion, subterranean energy may accumulate at huge distances from the epicentre and reach massive capacity, after which the next directed explosion can release it all ".
Underground testing began at the town of Batken in Kyrgyzstan, and was directed by lkram Ke rimov , of the Azerbaijan Academy of Sciences. The documents say that scientists detonated an underground nuclear charge and tried to control the direction of seismic energy release d using British-built equipment known as 'system 9690 ' .
A report prepared by the Mozhaisky Military Engineering Institute concluded that the test had been a success. But progress slowed considerably following Azerbaijan's independence from the Soviet Union. At about this time , Russia embarked on a more comprehensive tectonic warfare programme known as the Volcano project. The Earth Physics Institute of the Russian Academy of Sciences (RAS) became the project headquarters .
Research was scheduled to be completed in 1992, with underground testing beginning the following year. The final test was carried out at a place code-named S36NZ-0Kh; Moscow News believes the letters 'NZ' refer to Novaya Zemlya, where Soviet nuclear testing began in the 1950s."
https://www.nature.com/articles/383471a0
Earthquake Promo [1991-01-26]
https://www.youtube.com/watch?v=CtKtRrOfEhk
https://www.facebook.com/4williamdunn/posts/pfbid0rKKuY1KiW9nrTiUSMKxG7yBmdKUjQ2GdBtZFf3VbDzmEuqm8b7E1BZYCApkq4vtol
People Royals
Yesterday at 7:10 AM ·
Meghan Markle is getting candid about the twists and turns of launching her company, As ever — originally called American Riviera Orchard.
https://www.facebook.com/PeopleRoyals/posts/pfbid02vp7rmX6GBPD99hZTFLTxbdLC8ZRbYa9umu1YENCuvcFtYLJiEwG6JnE3fMZvwrFtl
Meghan Markle Addresses Why She Renamed Lifestyle Brand As Ever, Calls American Riviera Orchard 'Word Salad'
The Duchess of Sussex first named her company American Riviera Orchard in 2024 and has since changed the brand to As ever
By Rachel McRady Published on April 22, 2025 09:28AM EDT
Meghan Markle is getting candid about the twists and turns of launching her company, As ever — originally called American Riviera Orchard.
“I had secured ‘As ever’ as a name in 2022,” the Duchess of Sussex shared on the Tuesday, April 22 episode of her Confessions of a Female Founder with Meghan podcast. “And then as everything started to evolve last year and bringing in a partner the size that it was," she said of partnering with Netflix on both her TV show, With Love, Meghan and her lifestyle brand.
"It was just so interesting because you remember, I said, ‘I like American Riviera as an umbrella," she continued. "And then to be able to have verticals beneath it, and maybe have the ‘Orchard’ really small.’ “
Meghan first announced American Riviera Orchard in March 2024, but added that it “became this word salad,” adding, “I don't love that so much.”
So the mother of two pivoted to a different approach, noting, “I said, ‘Okay, well, let's go back to the thing that I've always loved. Let's use the name that I had protected for a reason, that had been sort of under wraps.’ “
Choosing to rebrand her company, Meghan said she was able to work on As ever privately.
“We were able to focus in the quiet,” the duchess explained. “And put our heads down and build on something that no one was sniffing around to even see about. It was just really, really helpful to have that quiet period.”
The former Suits star previously opened up to PEOPLE in an exclusive interview about her switching her company's name, sharing, “There are tons of twists and turns — even with the name. I was figuring it out in real time.”
Princess Lilibet's Red Hair Makes an Appearance in New Video as Meghan Markle Shares 'Special Gift' Prince Harry Got Them
Meghan added, “I appreciate everyone who gave me the grace to make mistakes and figure it out and also to be forgiving with myself through that. It’s a learning curve."
Though she began As ever in the kitchen, Meghan plans to expand the brand to home decor, telling Inc, "I hope that people see that reflected in whatever it is that I’m creating and putting out there. It’s just an extension of me."
As ever plans to unveil new items seasonally, expanding beyond culinary products into hospitality and home offerings.
And her biggest fan remains her proud husband, Prince Harry, who told PEOPLE in an exclusive cover story last week, "I am so happy for my wife and fully support absolutely everything she’s done and continues to do. I'm incredibly proud.”
https://people.com/meghan-markle-rebranded-her-company-after-first-name-was-word-salad-11719537?utm_campaign=peopleroyals&utm_content=new&utm_medium=social&utm_source=facebook.com&fbclid=IwY2xjawJ2MTFleHRuA2FlbQIxMQBicmlkETFTaTJvRU9naW84Q05sMnZqAR74tFATubI7QYzxUHZtG1DmZ_JhWKJsZxLTb_9UAT78O7x1KUyp63OszDvVgw_aem_KDFDYO8JrhKG9o9Th0l6Hg
Salah ad-Din Yusuf ibn Ayyub[a] (c. 1137 – 4 March 1193), commonly known as Saladin,[b] was the founder of the Ayyubid dynasty. Hailing from a Kurdish family, he was the first sultan of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, the Ayyubid realm spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, and Nubia.
Alongside his uncle Shirkuh, a Kurdish mercenary commander in service of the Zengid dynasty,[6] Saladin was sent to Fatimid Egypt in 1164, on the orders of the Zengid ruler Nur ad-Din. With their original purpose being to help restore Shawar as the vizier to the teenage Fatimid caliph al-Adid, a power struggle ensued between Shirkuh and Shawar after the latter was reinstated. Saladin, meanwhile, climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assaults and his personal closeness to al-Adid. After Shawar was assassinated and Shirkuh died in 1169, al-Adid appointed Saladin as vizier. During his tenure, Saladin, a Sunni Muslim, began to undermine the Fatimid establishment; following al-Adid's death in 1171, he abolished the Cairo-based Isma'ili Shia Muslim Fatimid Caliphate and realigned Egypt with the Baghdad-based Sunni Abbasid Caliphate.
In the following years, Saladin led forays against the Crusaders in Palestine, commissioned the successful conquest of Yemen, and staved off pro-Fatimid rebellions in Egypt. Not long after Nur ad-Din died in 1174, Saladin launched his conquest of Syria, peacefully entering Damascus at the request of its governor. By mid-1175, Saladin had conquered Hama and Homs, inviting the animosity of other Zengid lords, who were the official rulers of Syria's principalities; he subsequently defeated the Zengids at the Battle of the Horns of Hama in 1175 and was thereafter proclaimed the 'Sultan of Egypt and Syria' by the Abbasid caliph al-Mustadi. Saladin launched further conquests in northern Syria and Upper Mesopotamia, escaping two attempts on his life by the Assassins before returning to Egypt in 1177 to address local issues there. By 1182, Saladin had completed the conquest of Islamic Syria after capturing Aleppo but failed to take over the Zengid stronghold of Mosul.
Under Saladin's command, the Ayyubid army defeated the Crusaders at the decisive Battle of Hattin in 1187, capturing Jerusalem and re-establishing Muslim military dominance in the Levant. Although the Crusaders' Kingdom of Jerusalem persisted until the late 13th century, the defeat in 1187 marked a turning point in the Christian military effort against Muslim powers in the region. Saladin died in Damascus in 1193, having given away much of his personal wealth to his subjects; he is buried in a mausoleum adjacent to the Umayyad Mosque. Alongside his significance to Muslim culture, Saladin is revered prominently in Kurdish, Turkic, and Arab culture. He has frequently been described as the most famous Kurdish figure in history.
Early life
Saladin was born in Tikrit in present-day Iraq. His personal name was "Yusuf"; "Salah ad-Din" is a laqab, an honorific epithet, meaning "Righteousness of the Faith".[7] His family was of Kurdish ancestry,[8][9][10][11][12] and had originated from the village of Ajdanakan[9] near the city of Dvin in central Armenia.[13][14] He was the son of a Kurdish mercenary, Najm ad-Din Ayyub.[6] The Rawadiya tribe he hailed from had been partially assimilated into the Arabic-speaking world by this time.[15]
In Saladin's era, no scholar had more influence than sheikh Abdul Qadir Gilani, and Saladin was strongly influenced and aided by him and his pupils.[16][17] In 1132, the defeated army of Zengi, Atabeg of Mosul, found their retreat blocked by the Tigris River opposite the fortress of Tikrit, where Saladin's father, Najm ad-Din Ayyub served as the warden. Ayyub provided ferries for the army and gave them refuge in Tikrit. Mujahid ad-Din Bihruz, a former Greek slave who had been appointed as the military governor of northern Mesopotamia for his service to the Seljuks, reprimanded Ayyub for giving Zengi refuge and in 1137 banished Ayyub from Tikrit after his brother Asad ad-Din Shirkuh killed a friend of Bihruz. According to Baha ad-Din ibn Shaddad, Saladin was born the same night his family left Tikrit. In 1139, Ayyub and his family moved to Mosul, where Imad ad-Din Zengi acknowledged his debt and appointed Ayyub commander of his fortress in Baalbek. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo and the leader of the Zengids.[18]
Saladin, who now lived in Damascus, was reportedly fond of the city, but information on his early childhood is scarce.[18] About education, Saladin wrote, "Children are brought up in the way in which their elders were brought up". According to his biographers, Anne-Marie Eddé[19] and al-Wahrani, Saladin was able to answer questions on Euclid, the Almagest, arithmetic, and law, but this was an academic ideal. It was his knowledge of the Qur'an and the "sciences of religion" that linked him to his contemporaries;[20] several sources claim that during his studies, he was more interested in religious studies than joining the military.[21] Another factor which may have affected his interest in religion was that, during the First Crusade, Jerusalem was taken by the Christians.[21] In addition to Islam, Saladin knew the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses. More significantly, he knew the Hamasah of Abu Tammam by heart.[20] He spoke Kurdish and Arabic and knew Turkish and Persian.[22][23]
Personality and religious leanings
Coin of Saladin, wearing Sasanian-style merlon crown,[24] dated AH 578 (AD 1182/3).[25]
According to Baha ad-Din ibn Shaddad (one of Saladin's contemporary biographers), Saladin was a pious Muslim—he loved hearing Quran recitals, prayed punctually, and "hated the philosophers, those that denied God's attributes, the materialists and those who stubbornly rejected the Holy Law."[26] He was also a supporter of Sufism and a patron of khanqahs (Sufi hostels) in Egypt and Syria, in addition to madrasas that provided orthodox Sunni teachings.[27][26] Above all else he was a devotee of jihad:[28]
The sacred works [Koran, hadith, etc.] are full of passages referring to the jihad. Saladin was more assiduous and zealous in this than in anything else.... Jihad and the suffering involved in it weighed heavily on his heart and his whole being in every limb; he spoke of nothing else, thought only about equipment for the fight, was interested only in those who had taken up arms, had little sympathy with anyone who spoke of anything else or encouraged any other activity.
In 1174, Saladin ordered the arrest of a Sufi mystic, Qadid al-Qaffas (Arabic: قديد القفاص), in Alexandria.[26] In 1191, he ordered his son to execute the Sufi philosopher Yahya al-Suhrawardi, the founder of the Illuminationist current in Islamic philosophy, in Aleppo. Ibn Shaddad, who describes this event as part of his chapter on the sultan's piety, states that Al-Suhrawardi was said to have "rejected the Holy Law and declared it invalid." After consulting with some of the ulama (religious scholars), Saladin ordered al-Suhrawardi's execution.[26] Saladin also opposed the Order of Assassins, an extremist Isma'ili Shi'i sect in Iran and Syria, seeing them as heretics and as being too close with the Crusaders.[26]
Saladin welcomed Asiatic Sufis to Egypt and he and his followers founded and endowed many khanqahs and zawiyas of which al-Maqrizi gives a long list.[29] But it is not yet clear what Saladin's interests in the khanqah actually were and why he specifically wanted Sufis from outside Egypt. The answers to these questions lie in the kinds of Sufis he wished to attract. In addition to requiring that the Sufis come from outside Egypt, the waqfiyya seems to have specified that they be of a very particular type:[30]
The inhabitants of the khanqah were known for religious knowledge and piety and their baraka (blessings) was sought after... The founder stipulated that the khanqah be endowed for the Sufis as a group, those coming from abroad and settling in Cairo and Fustat. If those could not be found, then it would be for the poor jurists, either Shafi'i or Maliki, and Ash'ari in their creed.
Early expeditions
Ayyubid or Zengid soldiers in Seljuk-type clothes[31] and sharbush hats[32][33] on the Palmer Cup (1200–1215)[34]
Saladin's military career began under the tutelage of his paternal uncle Asad ad-Din Shirkuh, a prominent military commander under Nur ad-Din, the Zengid emir of Damascus and Aleppo and the most influential teacher of Saladin. In 1163, the vizier to the Fatimid caliph al-Adid, Shawar, had been driven out of Egypt by his rival Dirgham, a member of the powerful Banu Ruzzaik tribe. He asked for military backing from Nur ad-Din, who complied and, in 1164, sent Shirkuh to aid Shawar in his expedition against Dirgham. Saladin, at age 26, went along with them.[35] After Shawar was successfully reinstated as vizier, he demanded that Shirkuh withdraw his army from Egypt for a sum of 30,000 gold dinars, but he refused, insisting it was Nur ad-Din's will that he remain. Saladin's role in this expedition was minor, and it is known that he was ordered by Shirkuh to collect stores from Bilbais prior to its siege by a combined force of Crusaders and Shawar's troops.[36]
After the sacking of Bilbais, the Crusader–Egyptian force and Shirkuh's army were to engage in the Battle of al-Babein on the desert border of the Nile, just west of Giza. Saladin played a major role, commanding the right-wing of the Zengid army, while a force of Kurds commanded the left, and Shirkuh was stationed in the centre. Muslim sources at the time, however, put Saladin in the "baggage of the centre" with orders to lure the enemy into a trap by staging a feigned retreat. The Crusader force enjoyed early success against Shirkuh's troops, but the terrain was too steep and sandy for their horses, and commander Hugh of Caesarea was captured while attacking Saladin's unit. After scattered fighting in little valleys to the south of the main position, the Zengid central force returned to the offensive; Saladin joined in from the rear.[37]
The battle ended in a Zengid victory, and Saladin is credited with having helped Shirkuh in one of the "most remarkable victories in recorded history", according to Ibn al-Athir, although more of Shirkuh's men were killed and the battle is considered by most sources as not a total victory. Saladin and Shirkuh moved towards Alexandria where they were welcomed, given money and arms, and provided a base.[38] Faced by a superior Crusader–Egyptian force attempting to besiege the city, Shirkuh split his army. He and the bulk of his force withdrew from Alexandria, while Saladin was left with the task of guarding the city, where he was besieged.[39]
In Egypt
Main article: Saladin in Egypt
Vizier of Egypt
Saladin's battles in Egypt
Experimental crossbow mounted inside a shield, in the Tabṣira by Murḍi Ibn cālī Ibn Murḍi al-Ṭarsūsī written for Saladin, late Fāṭimid or early Ayyūbid Egypt, c. 1170 CE (Ms. Hunt.264, f.117, Bodleian Library, Oxford, UK).[40]
Shirkuh was in a power struggle over Egypt with Shawar and Amalric I of Jerusalem in which Shawar requested Amalric's assistance. In 1169, Shawar was reportedly assassinated by Saladin, and Shirkuh died later that year.[41] Following his death, a number of candidates were considered for the role of vizier to al-Adid, most of whom were ethnic Kurds. Their ethnic solidarity came to shape the Ayyubid family's actions in their political career. Saladin and his close associates were wary of Turkish influence. On one occasion Isa al-Hakkari, a Kurdish lieutenant of Saladin, urged a candidate for the viziership, Emir Qutb ad-Din al-Hadhbani, to step aside by arguing that "both you and Saladin are Kurds and you will not let the power pass into the hands of the Turks".[42] Nur ad-Din chose a successor for Shirkuh, but al-Adid appointed Saladin to replace Shawar as vizier.[43]
The reasoning behind the Shia caliph al-Adid's selection of Saladin, a Sunni, varies. Ibn al-Athir claims that the caliph chose him after being told by his advisers that "there is no one weaker or younger" than Saladin, and "not one of the emirs [commanders] obeyed him or served him". However, according to this version, after some bargaining, he was eventually accepted by the majority of the emirs. Al-Adid's advisers were also suspected of promoting Saladin in an attempt to split the Syria-based Zengids. Al-Wahrani wrote that Saladin was selected because of the reputation of his family in their "generosity and military prowess". Imad ad-Din wrote that after the brief mourning period for Shirkuh, during which "opinions differed", the Zengid emirs decided upon Saladin and forced the caliph to "invest him as vizier". Although positions were complicated by rival Muslim leaders, the bulk of the Syrian commanders supported Saladin because of his role in the Egyptian expedition, in which he gained a record of military qualifications.[44]
Inaugurated as vizier on 26 March, Saladin repented "wine-drinking and turned from frivolity to assume the dress of religion", according to Arabic sources of the time.[45] Having gained more power and independence than ever before in his career, he still faced the issue of ultimate loyalty between al-Adid and Nur ad-Din. Later in the year, a group of Egyptian soldiers and emirs attempted to assassinate Saladin, but having already known of their intentions thanks to his intelligence chief Ali ibn Safyan, he had the chief conspirator, Naji, Mu'tamin al-Khilafa—the civilian controller of the Fatimid Palace—arrested and killed. The day after, 50,000 Black African soldiers from the regiments of the Fatimid army opposed to Saladin's rule, along with Egyptian emirs and commoners, staged a revolt. By 23 August, Saladin had decisively quelled the uprising, and never again had to face a military challenge from Cairo.[46]
Towards the end of 1169, Saladin, with reinforcements from Nur ad-Din, defeated a massive Crusader-Byzantine force near Damietta. Afterwards, in the spring of 1170, Nur ad-Din sent Saladin's father to Egypt in compliance with Saladin's request, as well as encouragement from the Baghdad-based Abbasid caliph, al-Mustanjid, who aimed to pressure Saladin in deposing his rival caliph, al-Ad.[47] Saladin himself had been strengthening his hold on Egypt and widening his support base there. He began granting his family members high-ranking positions in the region; he ordered the construction of a college for the Maliki branch of Sunni Islam in the city, as well as one for the Shafi'i denomination to which he belonged in al-Fustat.[48]
After establishing himself in Egypt, Saladin launched a campaign against the Crusaders, besieging Darum in 1170.[49] Amalric withdrew his Templar garrison from Gaza to assist him in defending Darum, but Saladin evaded their force and captured Gaza in 1187. In 1191 Saladin destroyed the fortifications in Gaza built by King Baldwin III for the Knights Templar.[50] It is unclear exactly when, but during that same year, he attacked and captured the Crusader castle of Eilat, built on an island off the head of the Gulf of Aqaba. It did not pose a threat to the passage of the Muslim navy but could harass smaller parties of Muslim ships, and Saladin decided to clear it from his path.[49]
https://en.wikipedia.org/wiki/Saladin
Meghan, Duchess of Sussex (/ˈmɛɡən/; born Rachel Meghan Markle; August 4, 1981) is an American member of the British royal family, media personality and former actress. She is married to Prince Harry, Duke of Sussex, the younger son of King Charles III.
Meghan was born and raised in Los Angeles, California. Her acting career began at Northwestern University. She played the part of Rachel Zane for seven seasons (2011–2018) in the legal drama series Suits. She also developed a social media presence, which included The Tig (2014–2017), a lifestyle blog. During The Tig period, Meghan became involved in charity work focused primarily on women's issues and social justice. She was married to the film producer Trevor Engelson from 2011 until their divorce in 2014.
Meghan retired from acting upon her marriage to Prince Harry in 2018 and became known as the Duchess of Sussex. They have two children: Archie and Lilibet. The couple stepped down as working royals in January 2020, moved to Meghan's native Southern California and launched Archewell Inc., a Beverly Hills-based mix of for-profit and not-for-profit (charitable) business organizations. In March 2021, she and her husband participated in Oprah with Meghan and Harry, a much-publicized American television interview by Oprah Winfrey. She has written the children's book The Bench, hosted a podcast Archetypes (2022), and has starred in the Netflix series Harry & Meghan (2022) and With Love, Meghan (2025). Her lifestyle and cooking brand As Ever, was officially launched in April 2025.
Early life and education
Further information: Family of Meghan, Duchess of Sussex
Rachel Meghan Markle was born on August 4, 1981, at West Park Hospital in Canoga Park, Los Angeles, California. She identifies as mixed race; "My dad is Caucasian and my mom is African American. I'm half black and half white."[1] Her parents – the former makeup artist Doria Ragland (born 1956) and Thomas Markle Sr. (born 1944), a television lighting director and director of photography[2] – separated when she was two years old and divorced four years later.[3][4][5]
Markle reportedly has a close relationship with her mother.[6][7] Until the age of nine, both parents contributed to raising her; then, her father was left in charge of caring for her (while her mother pursued a career) so Meghan lived with him full-time before commencing university at age eighteen.[8][9] Markle Sr. worked as a director of photography and lighting for General Hospital and Married... with Children, and Meghan occasionally visited the set of Married... with Children as a child.[10][11] In later life, she became estranged from her father and paternal half-siblings, Samantha Markle and Thomas Markle Jr.[12][13]
Growing up in View Park–Windsor Hills, Los Angeles,[14] Markle attended Hollywood Little Red Schoolhouse.[15][16] At age eleven, she and her classmates wrote to Procter & Gamble to gender-neutralize a dishwashing soap commercial on national television.[17] She was raised as a Christian, though conflicting reports indicate she was raised either Catholic or Protestant.[18][19][20] She graduated from Immaculate Heart High School (Los Angeles), a fee-charging all-girls Catholic school.[21] Markle took part in plays and musicals at the school, where her father helped with lighting.[22] During her teenage years, she worked at a local frozen yogurt shop and a donut shop and later as a nanny and waitress.[23][24][25] She also volunteered at a soup kitchen in Skid Row, Los Angeles.[26][27]
In 1999, she was admitted to Northwestern University (NU) in Evanston, Illinois, where she joined Kappa Kappa Gamma sorority.[28][29] With other members of Kappa Kappa Gamma, Markle did volunteer work with the Glass Slipper Project. After her junior year, her uncle Michael Markle helped secure her an internship as a junior press officer at the American embassy in Buenos Aires,[30] and she considered a political career.[31][32] However, she did not score high enough in the Foreign Service Officer test to proceed further with the US State Department[33] and returned to NU. She also attended a study abroad program in Madrid.[29] In 2003, Markle earned her bachelor's degree with a double major in theater and international studies from Northwestern's School of Communication.[31][33]
https://en.wikipedia.org/wiki/Meghan,_Duchess_of_Sussex
https://www.facebook.com/4williamdunn/posts/pfbid037e5RtrpNJarj2TaNx1hPYURBmvrkEffFZ3rRE8Q9NU5tmjy3jA7T1dYvejT6janal
Who is Drusilla in the Bible?
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Drusilla in the Bible
Answer
Drusilla was the youngest of three daughters born to Herod Agrippa I and is reported to have been very beautiful. Both King Agrippa I and his son Agrippa II were rulers in Israel during the first century. Drusilla is significant because of her interaction with the apostle Paul during one of his imprisonments. Drusilla, along with her husband at the time, Governor Felix, were intrigued by Paul’s teaching about Jesus and wanted to hear more (Acts 24:24).
Drusilla came from a royal but dysfunctional family. Her father, Herod Agrippa I, was the grandson of Herod the Great, the king we read about in the Christmas story who ordered the slaughter of all baby boys in Bethlehem in an effort to destroy the Messiah (Matthew 2:1–15). Drusilla’s older sister Bernice had a long and checkered sexual history, culminating in an incestuous relationship with their brother, Agrippa II, whom we read about in Acts 25 and 26.
Drusilla was given in marriage at the age of fourteen to Azizus, king of Emeza. The historian Josephus implies that she was unhappy in this marriage and was later seduced by Felix with the help of a Cyprian sorcerer named Simon. Felix, the Roman governor of Judea, took Drusilla as his third wife, and they had a son, also named Agrippa. This son later died in an eruption of Mount Vesuvius in AD 79.
As a Jewess, Drusilla would probably have known about the stoning of Stephen, which happened before she was born (Acts 7:58–60), and the martyrdom of James (Acts 12:2) at the order of her own father. She was married to a man who was well acquainted with Christianity (Acts 24:22). After Paul was arrested in Jerusalem, he was brought to Caesarea. Governor Felix heard the charges brought against him, and Paul presented the gospel as part of his defense, but Felix delayed giving a verdict. Some days later, Felix with his wife, Drusilla, summoned Paul for another hearing. There was no legal reason for Drusilla to be present at these hearings, so she must have been curious about what Paul had to say.
Speaking before Felix and Drusilla, Paul “spoke about faith in Christ Jesus . . . righteousness, self-control and the judgment to come” (Acts 24:24–25). Luke records that the governor was afraid at Paul’s words and sent Paul back to his cell until a more “convenient” time (verse 25). We are not told what Drusilla’s response was, but Paul’s preaching on self-restraint and the coming judgment must have disturbed her, given her marital history and ungodly lifestyle.
Paul gives us a good model for presenting truth to those who seem to be set against it. He boldly proclaimed the gospel without watering it down to please his audience. It is up to the messenger to deliver the message; what God does with the truth we speak is God’s business. The results are His. As Paul spoke to the court in Caesarea, Drusilla may have seemed to be as far from Christianity as a person can be, yet she was drawn to the message. The gospel has power to reach even the hardest hearts when presented without shame or apology. Paul wrote in Romans 1:16, “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” He proved his boldness concerning the gospel when he preached to Felix and Drusilla.
https://www.gotquestions.org/Drusilla-in-the-Bible.html
ASSASSINS (σικάριος, G4974, Lat. sicarius, meaning dagger men, murderers). A name given to and borne by fanatical Jewish nationalists who stood in the Maccabean tradition. Members of the band carried, hidden in their cloak, a dagger about the size of a Pers. scimitar and curved like a Rom. sica. Bold, courageous, and unscrupulous, bitterly opposed to the Rom. overlords and to all collaborators with them, they mingled in the crowds (esp. on feast days), watched for an opportunity to wield their concealed weapons, and did not hesitate to kill even in open daylight. Roman rulers in Pal. had a healthy respect for them, and their bodyguards had to be on the constant alert against them. The very name, Sicarii, inspired terror in the countryside.
It is not known at what precise point in history they originated. Josephus traces their origin as far back as the onerous census levied in the governorship of Quirinius (Luke 2:2). He wrote: “In those days the Sicarii banded together against those who consented to submit to Rome and in every way treated them as enemies, plundering their property, rounding up their cattle, and setting fire to their habitations, protesting that such persons differed not at all from Gentiles, by betraying in so cowardly a manner the hard-won liberty of the Jews and admitting their preference for the Roman yoke” (Wars VII. 8. 1).
There are occasional references to them in the historical record. A quisling, Jonathan, the son of the high priest Annas, was killed by them in cold blood. It appears that in the year a.d. 7 Judas the Galilean collected a band of the Sicarii and laid plans for an organized rebellion at Sepphoris, four m. distant from Jesus’ boyhood home at Nazareth. The uprising was ruthlessly suppressed, and 2000 of the rebels were crucified. It may be that the Lord had some early knowledge of them. During the governorship of Felix they were active, and he took strong measures against them. The Book of Acts records that when Paul stood trial for his life, Captain Lysias sought to identify him with an Egyp. leader who led 4000 of these Sicarii into the wilderness (Acts 21:38). These men who took the law into their own hands played a leading role in the Jewish Wars. They held Masada for a time and from that vantage point plundered the area. They eventually shifted their operations to Egypt and Cyrene and there continued their tactics of terror.
Bibliography A. C. Headlam, “Assassins,” HDB, I (1908), 174; S. F. Hunter, “Assassins,” ISBE, I (1929), 288; C. Roth, History of the Jews (1954), 103-108; W. R. Farmer, “Assassins,” IDB, I (1962), 261; L. Hartman, “Assassins,” EDB (1963), 155.
https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Assassins
Drusilla, or Dru for short, is a fictional character on the television series Buffy the Vampire Slayer and Angel, portrayed by Juliet Landau. Created by Joss Whedon and David Greenwalt, she is introduced as a main antagonist alongside her lover Spike in the second season of Buffy. In addition to returning in subsequent seasons, the character is featured as a villain on the spin-off show Angel as well. Flashbacks in both series reveal Drusilla's past as a young psychic in Victorian London who was driven insane by Angel before he ultimately turned her into a vampire. Spike and Dru are notably more subversive compared to other "Big Bads" that have opposed Buffy Summers. The duo was conceived as a Sid and Nancy-inspired vampiric pair so Landau chose to portray Drusilla with a Cockney accent, while the character's physical appearance drew from sources such as supermodel Kate Moss and the 1990s heroin chic aesthetic.
Following the conclusion of both series, Drusilla continued to appear in Expanded Universe materials in other media. Landau went on to co-write a two-issue Drusilla story arc for IDW Publishing's Angel comic book series in 2009, which continued her character's storyline.
https://en.wikipedia.org/wiki/Drusilla_(Buffy_the_Vampire_Slayer)
[In the year 1110, a mysterious order called the Prieuré de Sion appeared upon the Temple Mount in Jerusalem. This mysterious secret order, the Prieuré de Sion, was eventually to crown the first king, the first Christian king of Jerusalem. When they appeared in the Temple Mount in 1110, they recruited nine knights to comb, to scour the Temple Mount, the passages and caverns and tunnels beneath for the ancient remains of the relics of their religion.]
Later in A.D. 1118, nine knights, [supposedly] concerned for the welfare of pilgrims to the Holy Land, bound themselves together in the creation of a knightly Order. [This order, again existing of nine knights, just like the original nine knights, were commissioned by the Prieuré de Sion.] In under two hundred years [folks] this organization had become one of the most powerful single entities—if not the greatest—[power ever to exist] in Europe. [They were the first international bankers. The first that ever existed in the world.] A few years later it was utterly destroyed. [They say, however, as you're going to find out, they were not destroyed at all, but merely driven underground.] The zeal of religion, the conditioning which made men support a dedicated cause with all of their might, was likewise the instrument of their destruction. Nothing less than religious fervor could have smashed the Order: as nothing less could have created it.
[And folks, you're going to find it difficult to believe, but the rise of this order and destruction, at least publically, of this order has such a great bearing on events today that you could say that everything that has happened since has been brought about by this one series of acts.]
Were the Knights Templar devil-worshippers, secret Saracens indulging in obscene orgies? Did they adore a head, spit on the Cross, use the word, 'Yallah' [which means literally in Arabic,] (O Allah!) in their rituals? Did they learn their ways from the terrible sect of the Assassins?
[Well, yes folks, they did. And they are the link—at least, in that day, would have been considered the modern link—between the ancient Mystery Religion of Babylon and Europe. For the religion had come to Europe long, long before the Templars ever emerged, and made their appearance in the ancient worship of the sun by the Druids and the Celts, and the tribes, the Germanic tribes who had made their way thousands of years ago from the Middle East up through Asia, and across Russia and into Europe. They brought Mystery Babylon with them, and practiced it as what we now know of today as the pagan religion. And Stonehenge is actually an ancient Babylonian temple of the sun. And you will find how all this connects later.]
[But the origin of this was lost, and the ability to control large numbers of people, by the use of the hidden knowledge of the ages, was lost. It wasn't until the Knights Templar bought [sic] and brought the Mystery Religion of Babylon to Europe, that the ancient, ancient worship of the sun again took hold. Amongst the Christian countries, in the guise of Christianity, which was itself at that time—I'm not talking about the teachings of Christ now, I'm talking about the perversion of the teachings of Christ—the melding of the teachings of Christ with the ancient worship of the sun, the Mystery Religion of Babylon which became the Catholic church was indeed another branch of the ancient Mystery Religion of Babylon. And some of you out there may be confused from all of this.]
[If you've been listening from the beginning of this series, then you're right on target; you're not confused, you know exactly what I'm talking about. If you picked up this series somewhere in the middle, then you need to call Stan and order the studio quality tapes. They're in stereo, they're on TDK tapes, first-quality tapes and crystal clear. You need to order this series from the first tape, the very first, and that was broadcast on February the 12th, I believe, a Friday. But anyway, Stan will know. Give him a call at (602) 567-6109. That's (602) 567-6109 or write to Stan and ask him for an information packet at P.O. Box 889, Camp Verde, Arizona, 86322. That's P.O. Box 889, Camp Verde, Arizona, 86322.]
[Now, folks,] the original objective of the Order [of the Temple—Knights Templar], which immediately because the subject of applause throughout Christendom, was to combine the two functions of monk and knight, to live chastely and fight the Saracents with the sword and spirit. The Sweet Mother of God [at least outwardly they say] was chosen as their patroness; and they bound themselves to live in accordance with the rules of St. Augustine, electing as the their first leader Hugh de Payens. [Now] King Baldwin II granted him a part of his palace to live in and gave them a grant toward its upkeep. [Now the part of the palace they lived in was an ancient mosque, which was built upon the actual location of the old Temple of Solomon, on the Temple Mount in Jerusalem.]
[The Knights Templar] vowed to consecrate their swords, arms, strength and lives to the defense of the mysteries of the Christian faith; to pay complete and utter obedience to the orders of the Grand Master; to fight whenever commanded, regardless of perils, for the faith of Christ as they understood it. Among the vows taken which were forbade their yielding even a foot of land to the enemy [whoever the enemy was] and not to retreat, even if attacked in the proportion of three to one. They choose the name militia temple—Soldiers of the Temple—after the temple supposedly built by Solomon in Jerusalem, near which they had been assigned quarters by the King. [But in reality had nothing to do with the Temple of Solomon.]
Some say that the Templars derived their idea of their Order from that of the Hospitallars, who looked after Catholic pilgrims to Palestine; for there was little hospitality to be had from the native Orthodox Christians of those parts. Others hold that there was an even older Order from which they received their inspiration. No reliable evidence is, at this point however, available. [According to the "establishment" historians, although for those who really, really research the true history of the secret orders, and specifically the Knights Templars, there's a direct connection to the Assassins and the Roshaniya.]
Although the Templars were so poor than two men had to share a horse [they say, but that is not true at all] (and their Seal commemorated this decades after they became one of the richest communities of their time), they soon attracted favorable notice and support. [Now, the two knights riding a horse was a symbol of sacrifice. It denoted their vows of poverty. In truth, each knight now only had a horse, but he had what they called a yeoman. He had a spare horse, he had a pack horse, and he had several horses in reserve, and a whole train of servants. But the Knights Templar were the first true—as we know it in modern times, in modern times there were others before, but they were the first true in modern times—and by modern, 112 I'd say, from the time that Europe escaped from the old tribal of paganism. In other words in 1110, I consider that to be beginning of the modern age. Although historians may disagree with me, it's the beginning of everything that has happened since, and everything that's happening today can be traced right to the door of the Knights Templar, and that's why I say that. They were the first modern order to practice what we now know as true Communism. They were the ones who brought international Socialism into Europe, which has always been the tenet and the creed of the Mystery Religion of Babylon.] Only one year after their establishment, Fulk, Count of Anjou, who had come to Jerusalem on a pilgrimage, joined as a married member and gave them an annual grant of thirty pounds of silver. This example was soon followed by other devout Western princes.
For the first nine years of their existence, the knights continued to live a life of chastity and poverty in accordance with their vows. They adopted a striped black and white banner, called the Beauséant, after their original piebald horse; and this word also became their battle-cry. Special raiment they had none, and they wore whatever clothes were given to them by the pious. But little by little, as one writer puts it, they were to become “haughty and insolent”.
[And the black and white banner, the translation of the meaning of which was for the, again, exoteric, for the real meaning of the black and white banner was the meaning of the androgynous god, the positive and the negative, the black and the white, the yin and the yang, the male and the female combined into one, and that was the real meaning of the black and white banner. And it's carried forth today on the floor of many of the temples of Freemasonry where the black and white checkered pattern exists, and in one famous cathedral in Europe built by the Knights Templar. They disguised their esoteric religion in an exoteric manner that would be accepted by Christianity.]
Baldwin of Jerusalem, who had been a prisoner in the hands of the Saracens and knew of their disunity, realized at about this time that Islam must eventually unite against the Christian invasion, and the decided that the Templars who prove ideal allies in the battles which were to come. In 1127, therefore, he sent two Templars with his strong recommendation to the Pope, applying for official recognition of the Order by the Holy See. [And this is the first time that the Templars even were considered to be close to the center of religion, the Christian religion in that day, the Catholic church, the Pope. For they were not commissioned as a Christian order; they were not commissioned by the Pope or by the church, and this is a big myth that the Knights Templar started out to protect the church and to protect the pilgrims on their way to Jerusalem. They were established first, primarily, and foremost as a branch of the ancient order of the Religion of Mystery Babylon. And it's indicative of the strategies that they've used since to endear themselves to whatever the established power, or the beliefs of the majority of the people might be.]
[When they went to see the Pope,] they had an introduction to St. Bernard himself, the Abbot of Clairvaux, who was known to be admirer of theirs, and who was a nephew of one of their envoys. Then the Grand Master himself arrived in Europe, and received the eulogistic opinion of the Abbot: “They go not headlong into battle, but with care and foresight, peacefully, as true children of Israel. But as soon as the fight had begun, they rush without delay upon the foe . . . and know no fear . . . one has often put to flight a thousand; two, ten thousand . . . gentler than lambs and grimmer than lions; theirs is the mildness of monks and the valor of the knight.” [Now folks, this was a strong recommendation, and this testimonial was part of the campaign of the Templars in their efforts at recognition of the Pope. All of you who have thought that they began as a religious order in the first place are so way off base that it's pathetic. And neither were the Jesuits a religious order in the first place, but we'll get that together in another broadcast.] [But] on the 31st [of] January [in the year] 1128, the Master appeared before the Council of Troyes. This formidable body consisted of the Archbishops of Rheims and Sens, ten bishops and a number of abbots—including St. Bernard himself - presided over by the Cardinal of Albano, the Papal legate. They were approved; and Pope Honorius chose for them a white mantle, completely plain. The red cross was added by order of Pope Eugenius III in 1146. [And see, you thought the Templars thought of this. Nope not at all. This was mandated by two Popes: first, the white mantle, completely plain; and then later the red cross was added by Pope Eugenius III in 1146.]
Hugh de Payens now took his delegation through France and England, and collected a number of recruits. Gifts and grants were showered upon the Order; lands, rents and arms were forthcoming from all quarters. Richard I of England was enthusiastic about them. By 1133, King Alfonso of Aragon and Naverre, who had fought the Spanish Moors in twenty-nine 113 battles, had willed his country to them; although when the Moors finally laid him low his nobles prevented the Templars from claiming their rights. [Nevertheless, this was of great honor. In fact, to my knowledge and to our research into history, it never had before been done.]
In 1129 the Master, accompanied by three hundred knights, recruited from the noblest houses of Europe, led a huge train of pilgrims to the Holy Land. It was at this time that the Templars formed part of the Christian contingent which, allied with the Assassins, tried to take Damascus. [And it wasn't the first time nor the last that the Christian Knights Templar, or supposedly Christian Knights Templar (they really weren't Christian at all) were allied with the Assassins.] Were they (as the Orientalist von Hammer alleges)109 connected in some secret way with the Assassins? [Yes, our research shows that it is a historical fact. And it is also a historical fact that the Assassins were prepared to adopt Christianity if they could gain greater power thereby (Christianity, that is, on the surface, just as the Knights Templar had done)]. Hammer points to the similarities of the two organizations. The followers of Hasan Ibn Sabah were in contact with the Templars, and had a similar method of organization. They were in existence before the Templars were formed: “The Ismailians ([or] Assassins) was the original, and [folks] the Order of the Templars, [was] the copy.”
The balance of Western opinion is against this contention; more particularly because, one feels from wide reading of historians, great sympathy is felt for the cruelly treated and a arbitrarily dispossessed Templars. Thus Keightley, who made a close study of the Order those who would claim that the Templars were an Assassin branch [but, when you do research into the (laughs) associations and memberships of Keightley, you'll find that Keightley was himself a Knight Templar. And he said:]
“When, nearly thirty years after their institution, the Pope gave them permission to wear a cross on their mantle, like the rival Hospitaller Order, no color could present itself to well suited to those who daily and hourly exposed themselves to martyrdom as that of blood, in which there was so much of what was symbolical. With respect to internal organization it will, we apprehend, be always found that this is for the most part of the growth of time and the product of circumstances; and it always nearly the same where these last are similar.”110
[And you find this kind of rhetoric, semantics, all throughout the writings of those who wish to cover the true origin and the true meaning of Mystery Babylon.]
The famous question of the three thousand gold pieces paid by the Syrian branch of the Assassins to the Templars is another matter which has [of course] never been settled. One opinion holds that this money was given as a tribute to the Christians; the other, that it was a secret allowance from the larger to the small organization. [Which it really was as the Assassins wished to expand their control and remember their original goal was to take over the entire world by the systematic infiltration and control of each individual country.] Those who think that the Assassins were fanatical Moslems, and therefore would not form any alliance with those who to them were infidels, should be reminded that to the followers of the Old Man of the Mountains only he was right, and the Saracens who were fighting the Holy War for Allah against the Crusaders were as bad as anyone else who did not accept the Assassin doctrine.
[And it is true today: “If you are not one of us, you are nothing.” “The ends justify the means.” “The strength of our Order exists in the fact that we manifest ourselves under many different names and many different occupations, and sometimes even seem to oppose ourselves. But at the highest level, we are of one mind."
And I could go on, and on (laughs), and on, and you all know that I could go on and on and on. For I have studied this for so many years that I eat, drink and sleep it. Oh yes.]
[Well, eventually] grave charges against the Templars during the Crusades included the allegation that they were fighting for themselves alone. More than one historical incident bears this out. The Christians had besieged the town of Ascalon in 1153, and were engaged upon burning down the walls with large piles of inflammable materials. Part of the wall fell after a whole night of this burning. The Christian army was about to enter, when the Master of the Temple (Bernard de Tremelai)
109 Chevalier Joseph von Hammer, The History of the Assassins: Derived from Oriental sources, 1835
110 Thomas Keightley, Secret Societies of the Middle Ages, 1837
claimed the right to take the town himself. This was because the first contingent into a conquered town had the whole spoils. As it happened, the garrison rallied and killed the Templars, closing the breach. There seem good grounds for believing that the power which they had gained caused the Templars to devote their efforts as much to their own Order's welfare as to the cause of the Cross, in spite of their tremendous sacrifices for that cause. Having no loyalty to any territorial chief, they obeyed their Master alone, and hence no softening political pressure could be put upon them. [Well,] this might well have led to an idea that they were an invisible super-state [and that is exactly the fact]; and this does show some similarity with the invisible empire of the Assassins. If none can deny their bravery, their high-handedness and exclusivity, in less than a hundred and fifty years after their founding gave them the reputation of considering themselves almost a law unto themselves.
[No longer reading] And now, dear listeners, we get into the meat, the direct connection between the historical events and the events that are happening today. Don't miss even one episode of this series. Good night, and may God bless each and every one of you.
(Outro music: Stardust)111
The Templars and the Assassins (aired March 2nd, 1993)
https://viefag.files.wordpress.com/2011/08/transcripts-of-william-cooper-s-mystery-babylon-series.pdf
Hajj Amin al-Husayni meets Hitler
In this German propaganda newsreel, the former Mufti of Jerusalem, Hajj Amin al-Husayni, an Arab nationalist and prominent Muslim religious leader, meets Hitler for the first time. During the meeting, held in in the Reich chancellery, Hitler declined to grant al-Husayni’s request for a public statement—or a secret but formal treaty—in which Germany would: 1) pledge not to occupy Arab land, 2) recognize Arab striving for independence, and 3) support the “removal” of the proposed Jewish homeland in Palestine. The Führer confirmed that the “struggle against a Jewish homeland in Palestine” would be part of the struggle against the Jews. Hitler stated that: he would “continue the struggle until the complete destruction of Jewish-Communist European empire”; and when the German army was in proximity to the Arab world, Germany would issue “an assurance to the Arab world” that “the hour of liberation was at hand.” It would then be al-Husayni’s “responsibility to unleash the Arab action that he has secretly prepared.” The Führer stated that Germany would not intervene in internal Arab matters and that the only German “goal at that time would be the annihilation of Jewry living in Arab space under the protection of British power.”
https://encyclopedia.ushmm.org/content/en/film/hajj-amin-al-husayni-meets-hitler
The ratlines (German: Rattenlinien) were systems of escape routes for German Nazis and other fascists fleeing Europe from 1945 onwards in the aftermath of World War II. These escape routes mainly led toward havens in the Americas, particularly in Argentina, though also in Paraguay, Colombia,[1] Brazil, Uruguay, Mexico, Peru, Guatemala, Ecuador, and Bolivia, as well as the United States, Canada, Australia, Spain, and Switzerland.
There were two primary routes: the first went from Germany to Spain, then Argentina; the second from Germany to Rome, then Genoa, then South America. The two routes developed independently but eventually came together.[2] The ratlines were supported by rogue elements in the Vatican, particularly an Austrian bishop and four Croatian clergy of the Catholic Church who sympathized with the Ustaše.[3][4][5] Starting in 1947, U.S. Intelligence used existing ratlines to move certain Nazi strategists and scientists.[6]
While consensus among Western scholars is that Nazi leader Adolf Hitler died by suicide in 1945, in the late 1940s and 1950s the U.S. investigated claims that he survived and fled to South America.
https://en.wikipedia.org/wiki/Ratlines_(World_War_II)
Historical Institute of the Society of Jesus: a Roman work of the entire Society, 304 §2
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
PART X THE PRESERVATION AND INCREASE OF THE SOCIETY
410 §1. As a sign of gratitude and devotion to the Sacred Heart of Jesus, let that feast be solemnly celebrated; and on that day is to be renewed the consecration by which the Society on January 1, 1872, dedicated and consecrated itself totally and perpetually.
§2. The consecration to the Immaculate Heart of the Blessed Virgin Mary is to be renewed each year on the feast of the Immaculate Heart.[1]
411 The sense of belonging and responsibility that each individual one of Ours has toward the whole Society should be manifested in a knowledge of our spirituality, our history, our saints, our apostolic labors, and our men, especially of those who are suffering difficulties for the sake of Christ; it is to be manifested as well by maintaining Ignatian mobility and flexibility with a view to helping any region of the Society whatsoever.[2]
412 §1. All our members should have at heart a shared concern for attracting new members to the Society, especially by prayer and the example of their lives as individuals and in community.[3]
§2. Therefore, we must do everything possible actively to present the Society in such a way that those whom God calls will know and appreciate who and what we are and what is our distinctive way of proceeding in the following of Christ.[4]
§3. We must also promote vocations as widely as possible, in order to reflect the culture and experience of those we seek to serve, including minority cultures, immigrants, and indigenous people.[5]
413 The Society should always show itself bound to its benefactors in charity and gratitude. Superiors should ensure that prayers are offered for them and other appropriate signs of our gratitude are shown them.[6]
414 In the perfect observance of all the Constitutions and in the particular fulfillment of our Institute, our formed members should excel, setting a good example and spreading the good odor of Christ, keeping before their eyes the serious obligation they have of giving edification especially to our younger members.[ 7]
415 All by earnest reading and meditation (in particular, at the time of the annual Spiritual Exercises, renewal of vows, monthly recollection, beginning of the year, and so forth) should strive ever to know, esteem, and love better our Constitutions and the special nature of our Institute,[ 8] which are to be faithfully observed, and which for each and all of us are the one, true, and safe way that surely leads to the perfection to which our Lord calls and invites all sons of the Society.[9] §2. Major superiors, especially at the time of the annual visitation, should see that this is faithfully observed.
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls.[11]
L. D. S.
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
A fasces (/ˈfæsiːz/ FASS-eez; Latin: [ˈfaskeːs]; a plurale tantum, from the Latin word fascis, meaning 'bundle'; Italian: fascio littorio) is a bound bundle of wooden rods, often but not always including an axe (occasionally two axes) with its blade emerging. The fasces is an Italian symbol that had its origin in the Etruscan civilization and was passed on to ancient Rome, where it symbolized a Roman king's power to punish his subjects,[1] and later, a magistrate's power and jurisdiction. The axe has its own separate and older origin. Initially associated with the labrys (Ancient Greek: λάβρυς, romanized: lábrys; Latin: bipennis),[a] the double-bitted axe originally from Crete, is one of the oldest symbols of Greek civilization.
The image of fasces has survived in the modern world as a representation of magisterial power, law, and governance. The fasces frequently occurs as a charge in heraldry: it is present on the reverse of the U.S. Mercury dime coin and behind the podium in the United States House of Representatives and in the Seal of the U.S. Senate; and it was the origin of the name of the National Fascist Party in Italy (from which the term fascism is derived).
During the first half of the twentieth century, both the fasces and the swastika (each symbol having its own unique ancient religious and mythological associations) became heavily identified with the fascist political movements of Benito Mussolini and Adolf Hitler.[2][3][4][5][6] This is due to Mussolini's more active usage of the symbol and the campaigns of Hitler, Nazis, and anti-fascists alike to make various allusions and comparisons between the two dictators to associate Hitler with Mussolini and his symbolism.[2][3][4][5][6] During this period the swastika became deeply stigmatized, but the fasces did not undergo a similar process outside Italy.
The fasces remained in use in many societies after World War II because it had already been adopted and incorporated into the iconography of numerous governments outside Italy, prior to Mussolini. Such iconographical use persists in governmental and various other contexts. In contrast, the swastika remains in common usage only in Asia, where it originated as an ancient Hindu symbol, and in Navajo iconography, where its religious significance is entirely unrelated to, and predates, early 20th-century European fascism.[citation needed]
https://en.wikipedia.org/wiki/Fasces
La Civiltà Cattolica and the rise of Fascism
In the early 20th century, the journal promoted the development of a Catholic ruling class. (A decline had occurred particularly after the Non Expedit, a papal policy promulgated in the late 19th century that discouraged Catholics from taking an active part in the political process.) After the signing of the Lateran treaty in 1929, Father Enrico Rosa, the editor of the journal met with Alleanza Nazionale, (an anti-fascist) group of Catholic monarchists. In 1936, Father Antonio Messineo (1897–1968) published an article in La Civiltà Cattolica about the legitimacy of colonialism. At the time, Italy was annexing Ethiopia in opposition to the League of Nations.
In 1937 the journal published the letter of the Spanish bishops dated 1 July 1937 dealing with the civil war.[21] This letter, supporting the dictatorial movement of general Francisco Franco was ignored by the Osservatore Romano.
In September 1938 the journal published details of the new Italian race laws which revoked the citizenship of anyone "of Jewish race" who had acquired Italian citizenship after 1918, ordering those who were not citizens to leave the country within six months.[22] The article provided the full text dealing with the expulsion of Jewish teachers and children from schools, Jews from academic occupations and, without comment, noted a government clarification that the new laws applied also to those whose parents were both Jews and no matter if they professed a religion other than Judaism.[23] The journal dealt with the fascist regime's use of a three-part series of articles published by the journal in 1890 on "the Jewish question in Europe" and distinguished between the fascist and Catholic approaches to "the Jewish problem.[24] It noted that the journal's 1890 campaign was inspired "by the spectacle of the Judaic invasion and of Judaic arrogance" but that it would be anachronistic to call these articles fascist since the term didn't exist then.[25] After making distinctions between the Church's and fascist approach to the "Jewish problem", in particular fascists using biological arguments which were contrary to Church teaching, the journal concluded that the battle against the Jews "is to be understood as a struggle inspired solely by the need for legitimate defense of Christian people against a foreign nation in the nations where they live and against the sworn enemy of their well-being. This suggests [the need for] measures to render such peoples harmless." (emphasis appears in the original journal article)[26]
Italian stamp commemorating the 150th anniversary of the Civiltà Cattolica
In 1938 Fr. Enrico Rosa published an article[27] in which he analyzed some of the criticisms made to the periodical by a study on the Jewish question. Fr. Rosa negated the accusations according to which the periodical favoured two measures against Jews in 1890: the confiscation of property and the expulsion from Italy; Fr. Rosa affirmed that neither of the two are admissible by the Christian spirit, and that the periodical did not sustain them, though he did admit that the force of the controversy in that historical moment did not help to express the positions in a very clear way. In this same article Fr. Rosa warned against the rising fascist antisemitism. In the same year however, the periodical commented favorably on the fascist Manifesto of Race, trying to prove a difference between this and the nazi manifesto.[28]
Fascist leader Roberto Farinacci saw a tie between fascist antisemitic policies and articles published in the journal.[29] In particular he cited an 1890 article from the journal in which he reports the Jews are described as "a depraved race" and "an enemy of mankind" and calling "for the annulment of all laws that give the Jews political and civil equality".[30] Farinacci reported that another journal article, which had just been published a few months before, asserted that "the Judaic religion was profoundly corrupted" and had warned "that Judaism still aims for world domination."[31] Farinacci also compared some policies of the Jesuits to the Aryan racism of the Nazis.[32] Farinacci concluded that the Fascists had in the Jesuits "constant precursors and masters in the Jewish question...and if we can be faulted for anything, it is for not having applied all of their instransigence in our dealing with the Jews".[33] Il Regime Fascista in 1938 published an article which asserted "even though we ourselves have never felt such cruelty and hatred...Both for Italy and Germany there is still much to learn from the disciples of Jesus, and we must admit that both in its planning and in its execution, Fascism is still far from the excessive severity of the people of Civilita Cattolica".[34] David Kertzer questions the sincerity of Farinacci and other fascist leaders who cited the Church to justify their own racial laws but in his view they could only have done so because the Church had "indeed helped lay the groundwork for the Fascist racial laws."[35]
https://en.wikipedia.org/wiki/La_Civilt%C3%A0_Cattolica
Himmler used the Jesuits as the model for the SS, since he found they had the core elements of absolute obedience and the cult of the organisation.[59][60] Hitler is said to have called Himmler "my Ignatius of Loyola".[59] As an order, the SS needed a coherent doctrine that would set it apart.[61] Himmler attempted to construct such an ideology, and deduced a "pseudo-Germanic tradition" from history.[61] Himmler dismissed the image of Christ as a Jew and rejected Christianity's basic doctrine and its institutions.[62] Starting in 1934, the SS hosted "solstice ceremonies" (Sonnenwendfeiern) to increase team spirit within their ranks.[63] In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents meant to wean SS members from their reliance on Christian festivities.[64] In an attempt to replace Christianity and suffuse the SS with a new doctrine, SS-men were able to choose special Lebenslauffeste, substituting common Christian ceremonies such as baptisms, weddings and burials. Since the ceremonies were held in small private circles, it is unknown how many SS-members opted for these kind of celebrations.[65]
https://en.wikipedia.org/wiki/Ideology_of_the_SS
The large Latin inscription on the façade reads: Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang. This abbreviated inscription translates as: "The Supreme Pontiff Clement XII, in the fifth year [of his Pontificate, dedicated this building] to Christ the Savior, in honor of Saints John the Baptist and [John] the Evangelist".[5] The inscription indicates, with its full title (see below), that the archbasilica was originally dedicated to Christ the Savior and, centuries later, rededicated in honor of Saint John the Baptist and Saint John the Evangelist. Christ the Savior remains its primary dedication, and its titular feast day is 6 August, the Transfiguration of Christ. As the cathedral of the pope as bishop of Rome, it ranks superior to all other churches of the Catholic Church, including Saint Peter's Basilica.
Name
The archbasilica's Latin name is Archibasilica Sanctissimi Salvatoris ac Sancti Ioannis Baptistae et Ioannis Evangelistae ad Lateranum,[6] which in English is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran, and in Italian Arcibasilica [Papale] del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.[4]
https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran#Lateran_Palace
From modest beginnings the SS (Schutzstaffel; Protection Squadrons), became a virtual state within a state in Nazi Germany, staffed by men who perceived themselves as the “racial elite” of Nazi future.
In the Nazi state, the SS assumed leading responsibility for security, identification of ethnicity, settlement and population policy, and intelligence collection and analysis. The SS controlled the German police forces and the concentration camp system. The SS conceived and implemented plans designed to restructure the ethnic composition of eastern Europe and the occupied Soviet Union.
From 1939, the SS assumed responsibility for “solving” the so-called Jewish Question; after 1941, its leadership planned, coordinated and directed the so-called Final Solution of the Jewish Question. This “solution” was the annihilation of the European Jews, which we now refer to as the Holocaust
https://encyclopedia.ushmm.org/content/en/article/ss
2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a HOLOCAUST to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The ratlines (German: Rattenlinien) were systems of escape routes for German Nazis and other fascists fleeing Europe from 1945 onwards in the aftermath of World War II. These escape routes mainly led toward havens in the Americas, particularly in Argentina, though also in Paraguay, Colombia,[1] Brazil, Uruguay, Mexico, Peru, Guatemala, Ecuador, and Bolivia, as well as the United States, Canada, Australia, Spain, and Switzerland.
There were two primary routes: the first went from Germany to Spain, then Argentina; the second from Germany to Rome, then Genoa, then South America. The two routes developed independently but eventually came together.[2] The ratlines were supported by rogue elements in the Vatican, particularly an Austrian bishop and four Croatian clergy of the Catholic Church who sympathized with the Ustaše.[3][4][5] Starting in 1947, U.S. Intelligence used existing ratlines to move certain Nazi strategists and scientists.[6]
While consensus among Western scholars is that Nazi leader Adolf Hitler died by suicide in 1945, in the late 1940s and 1950s the U.S. investigated claims that he survived and fled to South America.
https://en.wikipedia.org/wiki/Ratlines_(World_War_II)
The Operation Paperclip was a secret United States intelligence program in which more than 1,600 German scientists, engineers, and technicians were taken from former Nazi Germany to the US for government employment after the end of World War II in Europe, between 1945 and 1959; several were confirmed to be former members of the Nazi Party, including the SS or the SA.
https://en.wikipedia.org/wiki/Operation_Paperclip
American History X is a 1998 American crime drama film directed by Tony Kaye (in his feature directorial debut) and written by David McKenna. The film stars Edward Norton and Edward Furlong as two brothers from Los Angeles who are involved in the white power skinhead and neo-Nazi movements. The older brother (Norton) serves three years in prison for voluntary manslaughter, is rehabilitated during this time, and then tries to prevent his brother (Furlong) from being indoctrinated further. The supporting cast includes Fairuza Balk, Stacy Keach, Elliott Gould, Avery Brooks, Ethan Suplee and Beverly D'Angelo.
McKenna wrote the script based on his own childhood and experiences of growing up in San Diego. He sold the script to New Line Cinema, which was impressed by the writing. American History X was Kaye's first directorial role in a feature film. Budgeted at $20 million, filming took place in 1997. Before the film's release, Kaye and New Line Cinema were in disagreements about the final cut of the film, which Norton had played a pivotal role in conceiving. The final version was longer than Kaye intended, which resulted in him publicly disowning the film, thus negatively affecting his directing career.
Distributed by New Line Cinema, the film was released in the United States on October 30, 1998 in limited theaters and received a wide theatrical release on November 20, 1998, grossing $23.9 million against a $20 million budget. American History X was critically praised, with Norton and Furlong's performances and the film's message drawing acclaim. Norton received an Academy Award nomination for Best Actor. The film has also been used for educational purposes in the United States and in other countries. A follow-up, African History Y, with Kaye returning as director and starring Djimon Hounsou, was in active development as of 2020.[2
https://en.wikipedia.org/wiki/American_History_X
American History X (1998) - There is a black guy outside breaking into your car!
https://www.youtube.com/watch?v=5rqzvIYqFr0
https://www.facebook.com/4williamdunn/posts/pfbid0PKUKSvJ1hiZaDupffW128Uf51Vg5v1j9Fria6AWX1yrfNNACPJfeEMHrLxdpHDQ3l
The Operation Paperclip was a secret United States intelligence program in which more than 1,600 German scientists, engineers, and technicians were taken from former Nazi Germany to the US for government employment after the end of World War II in Europe, between 1945 and 1959; several were confirmed to be former members of the Nazi Party, including the SS or the SA.
https://en.wikipedia.org/wiki/Operation_Paperclip
The Central Intelligence Agency (CIA) was created under the National Security Act of 1947, which President Truman signed on July 26, 1947. The CIA officially came into existence on September 18th that same year, which is when we celebrate our birthday.
With the passage of the 1947 Act, Truman achieved his goals of modernizing and unifying America’s armed services, and, by creating a centralized intelligence agency, reformed our intelligence capabilities. To protect American’s civil liberties, he made sure to clearly divide intelligence roles between domestic and foreign: FBI would handle anything domestic, while CIA was limited to foreign intelligence only. Furthermore, the Act specified that CIA would have no police, subpoena, or law enforcement powers.
President Truman appointed Roscoe H. Hillenkoetter as the first CIA director, known as the Director of Central Intelligence. He had been the Director of one of our immediate “ancestors,” called the Central Intelligence Group. The CIG was a bureaucratic anomaly with no independent budget, no statutory mandate, and staffers assigned from other departments of the government. America needed a peacetime, centralized intelligence agency with its own budget and mandate. That’s why Truman replaced the CIG and created the CIA.
The 1947 Act loosely defined CIA’s mission into four broad tasks:
The 1947 Act was relatively unchanged until 2004. President Bush, after the September 11, 2001 terrorist attacks, made major updates to the 1947 act, including the creation of the Office of the Director of National Intelligence.
If you’re interested, you can find out more about what is called “the National Security Intelligence Reform and Terrorism Prevention Act of December 2004” on the DNI’s website.
The importance of the 1947 National Security Act cannot be overstated. It created our Nation’s first peacetime intelligence agency, reflected America’s acceptance of its position as a world leader, and it remained a cornerstone of our national security policy for 75 years… and counting.
~ Molly
https://www.cia.gov/stories/story/ask-molly-the-national-security-act-of-1947/
Molly
fem. proper name, a diminutive of Moll, which is a familiar form of Mary.
molly (n.1)
a common 18c. colloquial term for "homosexual man" or "man who is deemed effeminate, a sissy," by 1707, perhaps 1690s. The fem. proper name Molly or Moll served as a type-name of a low-class girl or prostitute in old songs and ballads (perhaps in part for the sake of the easy rhymes).
But the colloquial word also resembles Latin mollis "soft," which also had been used classically in a specific pejorative sense in reference to men, "soft, effeminate, unmanly, weak," in Cicero, Livy, etc. A 1629 publication from the Catholic-Protestant theological disputes, "Truth's triumph ouer Trent," written in English with swerves into Latin, at one point describes the denizens of Hell as fideles fornicarios, adulteros, molles, and so forth, and molles is translated parenthetically in the text as "effeminate." Molly House as a term for a brothel frequented by gay men is attested in a court case from 1726.
also from 18c.
molly (n.2)
seabird, 1857, short for mollymawk, mallemuck, from Dutch mallemok, from mal "foolish" + mok "gull."
also from 1857
https://www.etymonline.com/word/molly
Operation Mockingbird is an alleged large-scale program of the United States Central Intelligence Agency (CIA) that began in the early years of the Cold War and attempted to manipulate domestic American news media organizations for propaganda purposes. According to author Deborah Davis, Operation Mockingbird recruited leading American journalists into a propaganda network and influenced the operations of front groups. CIA support of front groups was exposed when an April 1967 Ramparts article reported that the National Student Association received funding from the CIA.[1] In 1975, Church Committee Congressional investigations revealed Agency connections with journalists and civic groups.
In 1973, a document referred to as the "Family Jewels"[2] was published by the CIA containing a reference to "Project Mockingbird", which was the name of an operation in 1963 which wiretapped two journalists who had published articles based on classified material.[3] The document does not contain references to "Operation Mockingbird".[4]
https://en.wikipedia.org/wiki/Operation_Mockingbird
Kodashim (Hebrew: קׇדָשִׁים, romanized: Qoḏāšim, lit. 'holy things') is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the korbanot, or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of kosher slaughter.
Topics
This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple service and ritual slaughter of animals (shehitah). The term kodashim, in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently an abbreviation of Shehitat Kodashim ("the slaughter of sacred animals") since the main, although not the only subject of this order is sacrifices.[1][2][3]
The topics of this Seder are primarily the sacrifices of animals, BIRDS, and meal offerings, the laws of bringing a sacrifice, such as the sin offering and the guilt offering, and the laws of misappropriation of sacred property. In addition, the order contains a description of the Second Temple (tractate Middot), and a description and rules about the daily sacrifice service in the Temple (tractate Tamid). The order also includes tractate Hullin, which concerns the slaughter of animals for non-sacrificial use, as well as other dietary laws applying to meat and animal products. Although Hullin is about the slaughter of animals for non-sacrificial, and therefore unsanctified purposes, because the rules about the proper slaughter of animals and birds, and their ritual fitness for use were considered to be an integral part of the concept of holiness in Judaism, they were also included in the order regarding “holy things”.[2][3]
https://en.wikipedia.org/wiki/Kodashim
Zevachim (“Sacrifices”), with FOURTEEN chapters, and originally called Shehitat Kodashim ("slaughtering of the holy animals") deals with the sacrificial system of the Temple period, namely the laws for animal and bird offerings, and the conditions which make them acceptable or not, as specified in the Torah, primarily in the book of Leviticus (Lev 1:2 and on).[1][2][4]
https://en.wikipedia.org/wiki/Kodashim
Lunar Day
The duration of a single day on the Moon, from sunrise to sunrise, is approximately 29.5 Earth days. However, this is broken down into roughly 14.75 days of daylight followed by 14.75 days of nighttime, due to the Moon's synchronous rotation with Earth.
When we refer to the "life of one lunar day" in the context of a moon mission, it usually pertains to the duration of sunlight (daytime) that the mission equipment can operate within. This is because most moon missions, including rovers and landers, rely on solar panels for power. During the lunar night, temperatures can drop drastically (to below minus 200 degrees Celsius), and without sunlight, there's no power generation from solar panels. This extreme cold can also be damaging to equipment.
So, when a mission states its operational life as "one lunar day," it typically means it is designed to function during the approximately 14 Earth days of sunlight on the Moon, after which it may go into a dormant state during the lunar night, or it might cease operations altogether due to the harsh conditions.
https://www.sriramsias.com/upsc-daily-current-affairs/lunar-day/
Osiris, one of the most important gods of ancient Egypt. The origin of Osiris is obscure; he was a local god of Busiris, in Lower Egypt, and may have been a personification of chthonic (underworld) fertility. By about 2400 bce, however, Osiris clearly played a double role: he was both a god of fertility and the embodiment of the dead and resurrected king. This dual role was in turn combined with the Egyptian concept of divine kingship: the king at death became Osiris, god of the underworld; and the dead king’s son, the living king, was identified with Horus, a god of the sky. Osiris and Horus were thus father and son. The goddess Isis was the mother of the king and was thus the mother of Horus and consort of Osiris. The god Seth was considered the murderer of Osiris and adversary of Horus.
According to the form of the myth reported by the Greek author Plutarch, Osiris was slain or drowned by Seth, who tore the corpse into 14 pieces and flung them over Egypt. Eventually, Isis and her sister Nephthys found and buried all the pieces, except the phallus, thereby giving new life to Osiris, who thenceforth remained in the underworld as ruler and judge. His son Horus successfully fought against Seth, avenging Osiris and becoming the new king of Egypt.
https://www.britannica.com/topic/Osiris-Egyptian-god
Genesis in the Land of the Pharaohs
Isis ("Aset" in the native language) had her start as a comparatively minor deity of Egypt. She was a protector of the throne of Egypt, perhaps in some ways the personification of Royal Power. But she had been subordinate in the official Egyptian pantheon to deities more intimately connected with the great king, like Ra and Horus.
AD
The collapse of the Old Kingdom brought about several sweeping changes in Egyptian religion. Eternal life, which had once been viewed as the sole province of the King, came to be seen as the reward for all those willing to submit to the proper cults.
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In this new paradigm, Isis took center stage and became the central goddess in the popular religion of the Egyptian people.
Myth tells how Osiris, the first god-king of Egypt, introduced laws and agriculture to humankind. He was then deceived and murdered by his scheming brother Seth, god of chaos. Seth hacked Osiris' body into pieces and scattered them across Egypt, intending to rule Egypt himself.
Isis collected the pieces and magically revived her brother-husband Osiris, who became King of the Underworld. She also magically conceived a son, Horus. Isis and her supporters warred against Seth for the throne of Egypt. A council of gods eventually decided that Horus, as son of Osiris, was the rightful ruler, and Seth was demoted to fighting nocturnal demons.
A new paradigm emerged in which Osiris ruled the underworld, Horus ruled Egypt (and the Pharaohs were considered the incarnation of Horus) and Ra the sun god ruled the heavens.
But Isis as mistress of magic resurrected Osiris, and thus was superior to him. She conceived her son Horus magically and was superior to him. With her magic, she even had power over Ra the sun god.
In short, she was the real power behind the universe, which lead her cult adherents to proclaim her as Mistress of Heaven. More importantly, she had the power over life and death and could resurrect her followers in the same manner that saved her husband from oblivion.
As the myth of Isis and Osiris grew, Isis began displacing other deities in the loyalties of the Egyptian population.
The Hellenes Conquer and are Conquered by Egypt
The conquest of Egypt by Alexander the Great opened a new era for the cult. In trying to find a religious cult that would unite both Egyptian and Hellenic subjects, Ptolemy Soter crafted the Isis cult as it would be introduced into Greco-Roman society.
AD
Osiris was renamed Serapis and identified with a variety of Egyptian and Hellenic gods (Osiris, Apis, Dionysus, Hades). He became a god of healing and the underworld.
Isis was identified with Hellenic deities such as Demeter or Aphrodite.
Greek iconography was introduced to the cult which made it visually appealing to the Hellenes. In those days when the provincial city-states of the Hellenic world fell to Alexander's universal empire, the traditional gods of the city-state no longer sufficed. Gods like Isis and Serapis were not connected with any specific town and were truly universal in scope.
More importantly, the exotic Egyptian mysticism could offer the Greeks of the Hellenistic age something their own gods could not: a way to cheat fate and death.
Isis and Osiris were honored by the Greeks and by Egyptian emigrants as a kind of holy trinity, but always it was Isis who was the dominant member of the trio.
Isis became the protector of family (especially women), the protector of newborns, the goddess of fertility and good fortune, and the goddess whose magic could cheat fate and death.
She was also thought to be a protector of sailors, and sailors sailing from the great port of Alexandria took her cult all over the Mediterranean.
Backed by the Ptolemaic regime, the new cult spread throughout the Hellenistic Kingdoms.
The Nile Flows into the Tiber
The Roman Senate was not amused with Ptolemy's attempt to craft a universal religion.
When the cult of Isis swept into Rome via Hellenistic sailors and Egyptian emigrants, it became extremely popular with women and the lower classes, including slaves.
AD
Fearing a religious unification of the lower strata of Roman society, and fearing the loss of piety in the traditional Roman gods of the state, the Senate repeatedly placed restrictions on the new cult.
Private chapels dedicated to Isis were ordered destroyed. When a Roman Consul found that the demolition team assigned to him were all members or sympathizers of the cult and refused to destroy their chapel, he had to remove his toga of state and do the deed himself.
How Did Different Roman Emperors View the Cult of Isis?
Augustus found the cult "pornographic," though the cult was known to proscribe periods of sexual abstinence to its adherents.
The real reason for Augustus' wrath was that the cult was linked to Egypt and thus the power base of his rival, Mark Antony. Cleopatra had even gone so far to declare herself Isis reincarnated.
Nonetheless, Augustus' scorn did little to stem popular opinion. Officials and servants of the imperial household were members of the cult. It seems even his own infamous daughter was a member; whether her belief was genuine or merely another aspect of her defiance against her father cannot be determined.
https://www.unrv.com/culture/isis.php
The Islamic State (IS),[a][b] is a transnational Salafi jihadist group and unrecognized quasi-state. It is designated as a terrorist organisation by the United Nations and many countries around the world, including Muslim countries.[162]
IS gained global prominence in 2014, when its militants conquered large territories in northwestern Iraq and eastern Syria, taking advantage of the ongoing civil war in Syria and the disintegrating local military forces of Iraq. By the end of 2015, its self-declared caliphate ruled an area with a population of about 12 million,[117][118][163] where they enforced their extremist interpretation of Islamic law, managed an annual budget exceeding US$1 billion, and commanded more than 30,000 fighters.[164] After a grinding conflict with American, Iraqi, and Kurdish forces, IS lost control of all its Middle Eastern territories by 2019, subsequently reverting to insurgency from remote hideouts while continuing its propaganda efforts. These efforts have garnered a significant following in northern and Sahelian Africa,[165][166] where IS still controls a significant territory.[167][168]
Originating in the Jaish al-Ta'ifa al-Mansurah founded by Abu Omar al-Baghdadi in 2004, the organisation (primarily under the Islamic State of Iraq name) affiliated itself with al-Qaeda in Iraq and fought alongside them during the 2003–2006 phase of the Iraqi insurgency. The group later changed their name to Islamic State of Iraq and Levant for about a year,[169][170] before declaring itself to be a worldwide caliphate,[171][172] called simply the Islamic State (الدولة الإسلامية, ad-Dawlah al-Islāmiyya).[173]
As a caliphate, IS demanded the religious, political, and military obedience of Muslims worldwide,[174] despite the rejection of its legitimacy by mainstream Muslims and its statehood by the United Nations and most governments.[175] During its rule in Syria and Iraq, the group "became notorious for its brutality".[173] Under its rule of these regions, IS launched genocides against Yazidis and Iraqi Turkmen; engaged in persecution of Christians, Shia Muslims, and Mandaeans; publicised videos of beheadings of soldiers, journalists, and aid workers; and destroyed several cultural sites. The group has perpetrated terrorist massacres in territories outside of its control, such as the November 2015 Paris attacks, the 2024 Kerman bombings in Iran, and the 2024 Crocus City Hall attack in Russia. Lone wolf attacks inspired by the group have also taken place.
After 2015, the Iraqi Armed Forces and the Syrian Democratic Forces pushed back IS and degraded its financial and military infrastructure,[176] assisted by advisors, weapons, training, supplies, and airstrikes by the American-led coalition,[177] and later by Russian airstrikes, bombings, cruise missile attacks, and scorched-earth tactics across Syria, which focused mostly on razing Syrian opposition strongholds rather than IS bases.[178] By March 2019, IS lost the last of its territories in West Asia, although its affiliates maintained a significant territorial presence in Africa as of 2024.[167][168]
Name
Main article: Names of the Islamic State
See also: Name changes due to the Islamic State
The Islamic State, abbreviated IS,[179] is also known as the Islamic State of Iraq and the Levant (ISIL /ˈaɪsɪl/ EYE-sil), the Islamic State of Iraq and Syria (ISIS /ˈaɪsɪs/ EYE-siss),[180][181] and by its Arabic acronym Da'ish[182][183] or Daesh (داعش, Dāʿish, IPA: [ˈdaːʕɪʃ]),[184] and also as Dawlat al-Islām (دولة الإسلام).[185] In April 2013, having expanded into Syria, the group adopted the name ad-Dawla al-Islāmiyya fī l-ʿIrāq wa-sh-Shām (الدولة الإسلامية في العراق والشام). As al-Shām is a region often compared with the Levant or the region of Syria, the group's name has been variously translated as "Islamic State of Iraq and al-Sham",[186] "Islamic State of Iraq and Syria" (both abbreviated as ISIS),[187] or "Islamic State of Iraq and the Levant" (abbreviated as ISIL).[181] In 2014, Dar al-Ifta al-Misriyyah dubbed ISIS as QSIS for "al-Qaeda Separatists in Iraq and Syria", arguing that ISIL does not represent the vast majority of Muslims.[188]
While the use of either one or the other acronym has been the subject of debate,[181] the distinction between the two and its relevance has been considered less important.[181] Of greater relevance is the name Daesh, which is an acronym of ISIL's Arabic name ad-Dawla al-Islamiyya fī l-ʿIrāq wa-sh-Shām, or Daesh. This name has been widely used by ISIL's Arabic-speaking detractors,[186][189] for example when referring to the group whilst speaking amongst themselves, although—and to a certain extent because—it is considered derogatory, as it resembles the Arabic words Daes ("one who crushes, or tramples down, something underfoot") and Dāhis (loosely translated as "one who sows discord").[184][190] Within areas under its control, ISIL considers use of the name Daesh punishable by flogging.[191]
In late June 2014, the group renamed itself ad-Dawla al-Islāmiyya (lit. 'Islamic State' or IS), declaring itself a worldwide caliphate.[172] The name "Islamic State" and the group's claim to be a caliphate have been widely rejected, with the UN, various governments, and mainstream Muslim groups refusing to use the new name.[192] The group's declaration of a new caliphate in June 2014 and its adoption of the name "Islamic State" have been criticised and ridiculed by Muslim scholars and rival Islamists both inside and outside the territory it controls.[193]
https://en.wikipedia.org/wiki/Islamic_State
Ignatius of Loyola: Apostle to the Muslims
Posted on: 26th July 2016 |Author: Damian Howard SJ
Category: The Jesuits
Tags: Feast of St Ignatius, Ignatius, Islam, interreligious, Jesuit history
To educate the youth of Europe? To fight the spread of Protestantism? While many people would guess that one or both of these ambitions drove Ignatius of Loyola to found the Jesuits, he actually had something else in mind: a mission to the Muslim world. For the feast of St Ignatius, Damian Howard SJ considers how ‘Islam haunted Ignatius’s understanding of his calling’ and celebrates the fruitful work of the many Jesuits who have tried to realise Ignatius’s vision in their engagement with Muslims.
Ask the average Catholic why St Ignatius of Loyola founded the Society of Jesus and they will likely say one of two things. First, remembering the Jesuits as bastions of the Counter-Reformation they might assume that Ignatius, militant Catholic that he was, had set out with a dream of a new religious order capable of defeating Protestantism. But whilst it was the case that the Jesuits would be active in efforts to reform the Catholic Church from within and to take on the growing power of Protestant theology and culture as it spread across Europe, this was never Ignatius’s underlying vision. Second, they might suppose that Ignatius had planned from the start a vast network of new schools which would revolutionise education throughout the continent. It’s true that this is indeed what Jesuit schools ended up doing, earning the order’s members the epithet of the ‘schoolmasters of Europe’, but this huge and innovative project came about as the result of a proposal made to Ignatius after he had already become Superior General of the new order; it was never education per se that he saw as its prime mission.
So the following claim may be unexpected: Ignatius’s original apostolic orientation was actually defined in relation to the Muslim world.
This shouldn’t be entirely surprising given the state of Europe at that time in history. Ignatius was born in the Basque country in 1491. Just one year later, the Reconquista reached its conclusion with the Catholic Kings finally ousting the last Muslim rulers from their vestigial Andalusian states, giving Christian princes possession of the whole Iberian Peninsula. The year 1492 was also notable for another major geopolitical event involving Spain: the European discovery of the New World. It was all but impossible to avoid the thought that America was the reward for Spanish triumph against the Moors. Now, the energy which had propelled the Spanish conquest of the Iberian Peninsula would be released outwards; the colonial age of conquest and exploitation was dawning for a new Catholic Spain and it was to be a golden age for Spanish Catholicism. We may rightly harbour ambiguous feelings about this aggressively Christian state but this was a moment when Spanish Catholics must have felt like masters of the world.
But Spain was the exception in Europe. The rest of the continent cowered under the threat of imminent Muslim invasion, not from the South but from the Ottoman Turks in the East. The sixteenth century was to see the high-water mark of Ottoman interest in Central and Eastern Europe. Suleiman the Magnificent, Sultan from 1520-1566, would personally lead the push all the way into Hungary as well as taking control of Mediterranean islands like Rhodes and swathes of North Africa. With Turkish armies besieging Vienna, no-one on the continental mainland could feel confident that Christianity would retain indefinitely its hegemonic grip. It’s worth remembering that part of the urgency of the Reformation itself lay in its apocalyptic fear of the Turkish menace. Luther thought that the Muslim invaders were to be God’s chastisement for a Europe mired in the ‘horrible abomination of the papal darkness and idolatry’.[i] He wanted his Protestant Christians to die martyrs of the true faith rather than fighting in some allegedly holy war blasphemously prosecuted in Christ’s name.
The Reformation can be better understood within the context of this much larger clash, dare I say, of civilisations. And Ignatius wanted to play his part in it. How can one be confident of such a claim? Because, right from the start, Ignatius’s stated apostolic impulse was towards the Muslim world.
You can see it most obviously in the account given in his Autobiography of the conversion experience he went through as he was convalescing in his ancestral home in Loyola. He had suffered a severe cannon wound in the leg during military action in Pamplona. His moment of conversion came about when he noticed the subtlest of differences between the after-effects of two daydreams:
When he thought of worldly things it gave him great pleasure, but afterward he found himself dry and sad. But when he thought of journeying to Jerusalem, and of living only on herbs, and practising austerities, he found pleasure not only while thinking of them, but also when he had ceased.
He took that difference between his affective responses to be indicative of the way God was leading him on his life journey. Judging that the enduring good feelings associated with the journey to Jerusalem showed it to be God’s will for him, he undertook to follow the second programme, going on pilgrimage and living the ascetical, penitential life of a mendicant. The journey to Jerusalem, then, was what he presented to the outside world as his earliest apostolic desire. Its association with his conversion experience also makes it, surely, something of a touchstone of his on-going spiritual discernment.[ii]
But what exactly did pilgrimage to Jerusalem signify? Pilgrimage to the Holy Land had been the most potent form of devotion available to medieval Christians and, for Ignatius, it is clear that proximity to the site of the incarnation was a central attraction; at one stage, he would go to extravagant lengths to work out the precise direction in which the Lord must have been looking at the moment of his Ascension. But at the time, the Holy City was also under the rule of the Ottoman Turks, the Crusades having failed to win back for Christian Europe the territory once held by the Roman Empire. To visit Jerusalem was, thus, to enter the House of Islam.
If we look at the Spiritual Exercises, especially the ‘Call of the Eternal King’ (93), we might surmise that the trip had a crusading flavour to it. But Ignatius wasn’t planning to travel as a soldier. Instead, in addition to visiting the holy places, he intended to stay in Jerusalem permanently, if the Lord was pleased to allow him, so as to preach Christian doctrine to the infidel (probably Jews as well as Muslims), this, even though European Christians had long found such missionary work to be not particularly fruitful.[iii] There is clearly a penitential streak to Ignatius’s intentions at this stage and so perhaps we should also allow for the possible presence of a darker scenario: a veiled desire here to win martyrdom. We are reminded of the martyrs of Córdoba, a group consisting principally of Franciscan friars who, in spite of St Francis’ directive to live as silent witness among the Muslims, had sought to goad their Muslim governors into executing them by making overtly blasphemous statements about Muhammad. It’s a repeated trope in the early Middle Ages and it is possible that Ignatius felt himself drawn to act after their example.
Whatever Ignatius was up to, this pilgrimage project came to encapsulate his self-understanding, certainly for the first few years after his conversion and, arguably, for the rest of his life; moreover, it gave him the epithet of ‘the Pilgrim’ which he uses in his Autobiography to designate himself in the third person. When he finally made it to the Holy Land in 1523, he desired to remain there but the Provincial of the Franciscans told him that others in the past who had had the same idea had either died or ended up in a Turkish prison. Ignatius was stubborn. The Franciscan, knowing trouble when he saw it, threatened him with excommunication and so the Basque Pilgrim finally relented. But the longing to return to and remain in Jerusalem was strong enough in Ignatius’s heart that it survived fifteen years of studies and apostolic activities; for when as late as 1538 he finally managed to assemble the group of Companions who would go on to form the core of the new Society of Jesus, he was still intent on their heading back to the Holy Land. It was only the impossibility of travelling that year, thanks to the activity of the Turks themselves, which led him finally to give up on Jerusalem and turn his sights to Rome.
It was a fateful shift. Gradually, the dream of Jerusalem would be side-lined and a new apostolic orientation would move centre stage. Italy, as Pope Paul III put it, would be Ignatius’s Jerusalem. And so it was that the young Jesuit order placed itself at the disposal of the universal Church directly under the Roman Pontiff where it would be best placed to meet the various needs that would present themselves. ‘The infidel’ still manages an appearance in the ‘Formula of the Institute’ which founds the Society of Jesus but it looks like an afterthought. So much, you might think, for Ignatius’s apostolate to the Muslims…
There are good reasons, nevertheless, for believing that Islam continued to haunt Ignatius’s understanding of his calling. A curious incident early on in the pilgrimage narrative gives us a clue. It is an encounter between the Pilgrim and a Moor whom he meets as he makes his way through the Spanish countryside. Here is how he tells the story with hindsight in his Autobiography:
As he continued on his way a Moor riding on a mule caught up with him, and in their conversation they began to speak about our Lady. The Moor said that it certainly seemed to him that the Virgin had conceived without the aid of man, but he could not believe that in giving birth she remained a virgin. To substantiate his opinion, he offered the natural reasons that occurred to him. Though the pilgrim countered with many arguments he could not alter the Moor’s opinion. The Moor then went on ahead in great haste so that he lost sight of him; being left behind, he reflected on what took place between him and the Moor. Various emotions welled up in him and he became disturbed in soul, thinking that he had failed to do what he should have done. Filled with anger against the Moor and thinking that he had done wrong in allowing the Moor to utter such things about our Lady, he concluded that he was obliged to restore her honour. He now desired to search out the Moor and strike him with his dagger for all that he had said. This conflict in his desires remained with him for some time, but in the end he was still uncertain for he did not know what was required of him.
As well as giving a precious insight into Christian-Muslim relations in the early sixteenth century, this cameo tells us much about how Ignatius looked back in later life over the winding journey that had brought him to Rome. He wants his readers to be shocked by the spiritual ineptitude which characterised his early years. His confusion is resolved in rather a worrying manner: he leaves it to his mule to decide whether or not to take a human life. The sage beast, seemingly much more attuned to the promptings of the Spirit than the saint-to-be, rejects the path of violence and the rest, as they say, is history. What is significant for our purposes is that Ignatius’s story suggests an association in his mind between startling spiritual immaturity and a violent, confrontational approach to Muslims. He may not have drawn any solid conclusions about what a more mature response might look like but the doubt must have niggled.
Ignatius definitely did not give up on his ideas of a mission to Muslims, even if they take a back seat: during his tenure as General he set up a Casa dei catechumeni in Rome for Jews and Muslims wanting to convert to Christianity, an Arabic-speaking house in Messina, a college for the study of Arabic in Monreale and a study programme in Islamics in Malta. He had further plans for projects aimed at the mission to Muslims in Beirut, Cyprus and Djerba in modern Tunisia.
We also have two letters, written in August 1552 by his secretary, Juan de Polanco, to Jerónimo Nadal, in which Ignatius advocates the raising of a European fleet to fight off the Ottoman Turks. As Philip Endean points out, even if the older Ignatius had learned to be suspicious of his earlier, irascible impulses towards a Muslim, still, when it comes to thinking of the Turks, it is purely as an
enemy to be conquered, the enemy menacing Christendom. Any full statement of mission at the frontiers had to include them, but in immediate practice they were simply an unknown and destabilising threat, one perhaps that it was often impolite to name.[iv]
A Challenging Legacy
Ignatius’s Islamic itinerary leaves us with bewildering questions rather than a coherent vision and it may or may not be significant that all these grand endeavours vis-à-vis the Muslims either did not get off the ground in the first place or did not last. If there is, indeed, a palpable sense of unresolved business here, Islam had, nevertheless, lodged itself as a constituent part of the Jesuits’ DNA, as we can see with the benefit of hindsight. For Ignatius’s sons (along with members of other religious orders, not least the Franciscans, the Dominicans and the White Fathers) have demonstrated consistent and persistent interest in the Muslim world.
Jesuits were present in Istanbul by 1582 and by 1650 had set up a presence in Izmir, Aleppo, Damascus, Sidon and Lebanese Tripoli. Their most iconic engagement with the Muslim world was the series of missions sent to the court of the Mogul Emperor Akbar in late sixteenth century India. Fr Jerome Xavier (1549-1617), the great-nephew of St Francis Xavier, was to be the principal protagonist in a bold engagement with Persian-speaking Islam. His most significant literary work was an explanation of Christianity aimed at the Emperor and other Muslims, the so-called Mirror of Holiness (Mir’at al-Quds) (1602).
Actually meeting Muslims in their own countries may not instantly have changed the way Jesuits thought theologically about Islam but it did help them slowly to develop an accurate understanding of the religion rather than rely on the polemics and distortions which had been the medieval default position. And that did bear fruit quite quickly: back in the Jesuit colleges of Europe, lessons on Islam were an integral part of Antonio Possevino’s great Ratio Studiorum (1593), a standard text which deals with Islam at some length and in a surprisingly sympathetic manner.
For most of their history, Jesuits were not allowed to converse about matters religious with Muslims in Muslim-majority countries for fear that in doing so they might jeopardise their freedom to act in those territories. This did not prevent them from chatting to them on their holidays. Tirso González (1624-1705), a future Jesuit General himself, wrote his Manductio ad conversionem mahumetanorum out of his personal experience preaching to Muslims in the coastal towns of Spain during his vacation. A huge volume at nearly 900 pages, it shows a surprisingly accurate knowledge of Islam, of typical Muslim objections to Christianity, of tafsir (Qur’anic commentaries) and hadith. For a polemical text it is also disarmingly sympathetic to Islamic beliefs and practices.
A French Jesuit, Michel Nau (1633-1683) had travelled to the Holy Land and engaged in conversation with Muslims there. His Religio christiana contra Alcoranum per Alcoranum pacifiche defensa ac probate stands out from similar texts as a refreshing defence of respectful interreligious encounter. Written as a fictional dialogue, it assumes a startlingly modern mood of respect, humility and friendship. Perhaps such openness is down to the fact that he was operating outside Europe and knew he could not proselytise openly. More likely, it is part of that Jesuit tradition of generous engagement with the religious other that can be found in a number of early Jesuits, including Ignatius’s Letters, the ministry of St Pierre Favre to European Protestants, and the approach advocated at various times by Jerónimo Nadal and Diego Laínez. The denouement of Nau’s dialogue must have been shocking at a time when Christianity thought of itself as being in the ascendant: the Muslim protagonist agrees that Christianity is a legitimate expression of monotheism (no mean concession given traditional Muslim hostility to the doctrine of the Trinity) but he does not accept Christianity as the only way to salvation and refuses to convert.
A moment of great significance in the evolution of the Jesuit mission to Muslims occurs in 1937 when Fr General Ledochowski sends a letter to Jesuits around the globe appealing for a new generation of missionaries to be trained with the explicit task of converting the Muslim world. Ledochowski was a strong personality of markedly right wing views and his letter is far from betokening an enlightened vision; during his time as General, he seems to have been behind a move to bolster anti-Semitic sentiment in Rome. Behind his letter can be traced the influence of an energetic Frenchman, Christophe de Bonneville, regional superior in Egypt at a time when the domination of that great Muslim country by European powers seemed to open up new missionary possibilities. The idea of Jesuits explicitly setting out to convert Muslims in Muslim-majority lands represented a fundamental break with previous practice.
This opportunistic ploy, which relied on raw European power, never took off in the way Ledochowski had intended, thwarted by the outbreak of war. By the time the dust had settled, the world had moved on. Newly independent Muslim-majority nations, having flung off the yoke of their former colonial masters, would make such blatant missionary work all but impossible; already in the offing was a freshly assertive Islam. As things turned out, the one practical outcome of the General’s letter was the establishment of a course in Islamics at the Pontifical Oriental Institute in Rome.
But Ledochowski’s idea of training a generation of Jesuits as specialists in Islam lingered on, even if the style of their engagement would turn out not to be polemically confrontational but dialogical. A group of inspiring Catholics would now come to the fore whose example instilled into this new generation a genuine desire to study the Islamic tradition in depth: the Cistercian Blessed Charles de Foucauld (1858-1916), the great French Islamicist, Louis Massignon (1883 – 1962) and the Spanish priest and expert in Islamic spirituality, Miguel Asín Palacios (1871-1944).
By the latter half of the twentieth century, the fruits of this new engagement were already palpable. Some Jesuits had studied Sufism. Paul Nwyia’s work on the mystic Ibn Abbād of Ronda stands out as a fine example, consummated in a remarkable book on Qur’anic exegesis and the language of mysticism, published in 1969. Still very much alive is an Australian Jesuit, Paul Jackson, who has spent the latter half of his life in India working on the letters of a Sufi saint, Sharfuddin Ahmed Yahya Maneri, whose splendid shrine can be seen in Biharsharif.
Others have explored the question of the reform of modern Islam. The German scholar, Christian Troll, was inspired by a plea from a Dutch Jesuit, J.J. Houben, calling for Islamic renewal and suggesting that Catholics were in a position to help. His experience of the Second Vatican Council’s inner tensions between conservatives and reformers led him to look at the inner dynamics at work in the Muslim world. Troll’s book on the Indian reformer, Sir Syed Ahmed Khan, remains the standard text on his theology. Alongside him is an Egyptian Jesuit, Samir Khalil Samir, who has worked for decades on the patrimony of Eastern Christianity and so finds himself regularly writing about Islam with a particular concern for its engagement with modern values.
https://www.thinkingfaith.org/articles/ignatius-loyola-apostle-muslims
WrestleMania 41, also promoted as WrestleMania Vegas, was a 2025 professional wrestling event produced by WWE. It was the 41st annual WrestleMania and took place as a two-night event on Saturday, April 19, and Sunday, April 20, 2025, at Allegiant Stadium in Paradise, Nevada. This was the second WrestleMania to take place in the Las Vegas area, after WrestleMania IX in 1993, which was held at Caesars Palace. The event aired via pay-per-view (PPV) and livestreaming and featured wrestlers from the promotion's Raw and SmackDown brand divisions.
This was the first WrestleMania to livestream on Netflix in most international markets as the platform began a 10-year rights deal with WWE in January 2025. This was the first WrestleMania held during Easter weekend and the first WrestleMania to feature a match with CM Punk since WrestleMania 29 in 2013, which included the first WrestleMania main event of his career. The event also featured John Cena's final WrestleMania match due to his retirement from professional wrestling at the end of 2025.
The card comprised a total of 14 matches, evenly divided between each night. In the main event for Night 1, which was a cross-promotional match, Raw's Seth Rollins defeated Raw's CM Punk and SmackDown's Roman Reigns in a triple threat match, which saw Paul Heyman turn on both Punk and Reigns to side with Rollins. In other prominent matches, Jacob Fatu defeated LA Knight to win SmackDown's WWE United States Championship, Tiffany Stratton defeated Charlotte Flair to retain SmackDown's WWE Women's Championship, and in the opening bout, Jey Uso defeated Gunther by submission to win Raw's World Heavyweight Championship.
In the main event for Night 2, John Cena defeated Cody Rhodes to win SmackDown's Undisputed WWE Championship, marking his record 17th WWE world championship. In other prominent matches, Dominik Mysterio defeated previous champion Bron Breakker, Finn Bálor, and Penta in a fatal four-way match to win Raw's WWE Intercontinental Championship, Drew McIntyre defeated Damian Priest in a Sin City Street Fight, and in the opening bout, which was a cross-promotional match, Raw's Iyo Sky defeated SmackDown's Bianca Belair and Raw's Rhea Ripley in a triple threat match to retain Raw's Women's World Championship.
https://en.wikipedia.org/wiki/WrestleMania_41
IN MEMORIAM: Pope Francis Dies as Catholic Church’s Reckoning with Racism Remains
Born Jorge Mario Bergoglio in Buenos Aires, Argentina, on December 17, 1936, Francis was the son of Italian immigrants.
by NNPA
Apr 21, 2025
By Stacy M. Brown, BlackPressUSA.com Senior National Correspondent
Pope Francis, the first Latin American pontiff and a global voice for the poor, immigrants, and the environment, died Monday at age 88. Cardinal Kevin Farrell announced his death from the Domus Santa Marta, the Vatican residence where Francis chose to live instead of the Apostolic Palace. “At 7:35 this morning, the Bishop of Rome, Francis, returned to the home of the Father,” said Farrell. “His entire life was dedicated to the service of the Lord and of his Church.” Church bells rang across Rome as word spread. The pope had been hospitalized since mid-February with double pneumonia, marking his longest hospitalization during his 12-year papacy. Despite his declining health, he finally appeared before thousands in St. Peter’s Square on Easter Sunday.
Born Jorge Mario Bergoglio in Buenos Aires, Argentina, on December 17, 1936, Francis was the son of Italian immigrants. A former chemical technician, he entered the Jesuit order in 1958, was ordained in 1969, and rose through the ranks to become Archbishop of Buenos Aires in 1998 and Cardinal in 2001. Elected pope in 2013 following Benedict XVI’s resignation, Francis quickly distinguished himself with a reformist tone. He rejected the papal palace and wore simpler vestments. He condemned economic exploitation, called for urgent action on climate change, and made the inclusion of migrants, the poor, and LGBTQ+ Catholics central to his mission. However, his papacy also deepened tensions within the Catholic Church, especially in the United States. While Francis urged compassion and social justice, many American Catholics—particularly white conservatives—supported political figures whose policies ran counter to the pope’s teachings.
In a February op-ed for the National Catholic Reporter, writer Alessandra Harris addressed the disconnect: “We are living in a time when self-professed Catholics are not only turning a blind eye to evil but have elected and are supporting President Donald Trump, who is against diversity, against immigrants, against the poor.” Harris cited a long history of racism in the Church, from segregation and exclusion in Catholic schools and neighborhoods to the silence of Church leaders during Jim Crow and beyond. She noted that 59% of white Catholics voted for Trump, writing that “the Catholic Church is once again siding with white supremacy or hoping to benefit from its proximity to whiteness at the expense of people who are Black, Native, noncitizens and LGBTQIA+.” Though Pope Francis spoke forcefully against racism, xenophobia, and exclusion, the institutional Church in the U.S. has often lagged behind his moral calls. “Trampling upon a person’s dignity is a serious sin,” Francis once said—a principle he lived by and preached consistently. Now, as the Church prepares for its next chapter, many are left wondering whether his vision of inclusion will take deeper root or fade with him. “His entire life was dedicated to the service of the Lord and of his Church,” said Cardinal Farrell.
https://sdvoice.info/in-memoriam-pope-francis-dies-as-catholic-churchs-reckoning-with-racism-remains/
Who will be the next pope? Some potential candidates to succeed Francis
A ‘continuity’ pick, the possible first Asian pope or first black pontiff in centuries are among likely contenders
Pope Francis, groundbreaking Jesuit pontiff, dies
Latest updates: tributes paid after Pope Francis dies
Harriet Sherwood
Mon 21 Apr 2025 10.08 EDT
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Predicting the outcome of the highly secretive papal conclave is near impossible as cardinals’ positions shift over successive votes and some try to game the system to influence the chances of their favoured – or least-favoured – candidates. In the last conclave in 2013, few predicted that Jorge Mario Bergoglio would be elected as Pope Francis. At the moment, speculation is focusing on these men to succeed him:
Pietro Parolin, 70, Italy
Cardinal Pietro Parolin celebrates Holy Mass
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Pietro Parolin has been the Vatican’s secretary of state since 2013. Photograph: Evandro Inetti/Zuma Press Wire/Rex/Shutterstock
Seen as a moderate “continuity candidate”, Parolin was close to Francis. He has been the Vatican’s secretary of state since 2013, playing a key role in diplomatic affairs, including delicate negotiations with China and governments in the Middle East. He is regarded as a reliable and trusted papal representative by secular diplomats. In 2018, he was the driving force behind a controversial agreement with the Chinese government on the appointment of bishops, criticised by some as a sellout to the communist regime. Parolin’s critics see him as a modernist and a pragmatist who places ideology and diplomatic solutions above hard truths of the faith. To his supporters, he is a courageous idealist and avid proponent of peace.
Luis Antonio Tagle, 67, the Philippines
Tagle praying while attending the solemn liturgy of the lord’s passion in the Vatican
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Luis Antonio Tagle would be the first Asian pope. Photograph: Franco Origlia/Getty Images
Tagle, a former archbishop of Manila, would be the first Asian pope, the region with the fastest-growing Catholic population. At one time he was considered to be Francis’s preferred successor and a strong contender to continue the late pope’s progressive agenda, but recently appears to have fallen out of favour. He has suggested that the Catholic church’s stance on gay and divorced couples is too harsh, but has opposed abortion rights in the Philippines.
Peter Turkson, 76, Ghana
Turkson headshot
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Peter Kodwo Appiah Turkson would be the first black pope in centuries. Photograph: NurPhoto/Getty Images
Turkson would be the first black pope in centuries. He has been vocal on issues such the climate crisis, poverty and economic justice while affirming the church’s traditional positions on the priesthood, marriage between a man and a woman, and homosexuality. However, his views on the latter have loosened and he has argued that laws in many African countries are too harsh. He has spoken out on corruption and human rights.
Péter Erdő, 72, Hungary
Erdő leading Easter Sunday mass
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Péter Erdő would represent a big shift away from Francis’s approach. Photograph: Attila Kovács/EPA
A leading conservative candidate, Erdő has been a strong advocate for traditional Catholic teachings and doctrine. He would represent a big shift away from Francis’s approach. He is widely regarded as a great intellect and a man of culture. Erdő was a favourite of the late cardinal George Pell who believed he would restore the rule of law in the post-Francis Vatican. In 2015, Erdő appeared to align himself with Hungary’s nationalist prime minister, Viktor Orbán, when he opposed Francis’s call for churches to take in migrants.
Matteo Zuppi, 69, Italy
Matteo Zuppi leading mass
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Matteo Zuppi is considered to be on the progressive wing of the church. Photograph: Olesya Kurpyayeva/AFP/Getty Images
Appointed a cardinal by Francis in 2019, Zuppi is considered to be on the progressive wing of the church, and would be expected to continue Francis’s legacy, sharing the late pope’s concern for the poor and marginalised. He is (relatively) liberal on same-sex relationships. Two years ago, Francis made him the Vatican peace envoy for Ukraine, in which capacity he visited Moscow to “encourage gestures of humanity”. While there he met Patriarch Kirill, the leader of the Russian Orthodox church and Vladimir Putin’s ally. He has also met Volodymyr Zelenskyy, Ukraine’s president.
José Tolentino Calaça de Mendonça, 59, Portugal
José Tolentino Calaça de Mendonça
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José Tolentino Calaça de Mendonça’s relative youth may rule him out. Photograph: Anadolu/Anadolu Agency/Getty Images
Tolentino is one of the youngest potential successors to Francis, which could count against him – ambitious cardinals may not want to wait another 20 or 30 years before another shot at the top job. He has attracted controversy for sympathising with tolerant views on same-sex relationships and allying himself with a feminist Benedictine sister who favours women’s ordination and is pro-choice. He was close to Francis on most issues, and argues that the church must engage with modern culture.
Mario Grech, 68, Malta
Mario Grech headshot
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Mario Grech has expressed support for female deacons. Photograph: Christopher Furlong/Getty Images
Grech was seen as a traditionalist but began to embrace more progressive views after Francis was elected in 2013. His supporters argue that his changing opinions show his capacity for growth and change. He has criticised European political leaders who sought to limit the activities of NGO ships and has expressed support for female deacons.
Pierbattista Pizzaballa, 60, Italy
Pierbattista Pizzaballa raises both hands while speaking
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Pierbattista Pizzaballa is the Latin patriarch of Jerusalem. Photograph: Quique Kierszenbaum/The Guardian
Since 2020, Pizzaballa has been the Latin patriarch of Jerusalem, a crucial role in advocating for the Christian minority in the Holy Land. After Hamas’s attack on Israel on 7 October 2023, Pizzaballa offered himself as a hostage in exchange for children who were being held by Hamas in Gaza. He visited Gaza in May 2024 after months of negotiations. He would be expected to continue some aspects of Francis’s leadership of the church, but has made few public statements on controversial issues.
Robert Sarah, 79, Guinea
Robert Sarah wearing a mitre cap
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Robert Sarah has denounced ‘gender ideology’ as a threat to society. Photograph: Maria Grazia Picciarella/Rex/Shutterstock
Sarah is a traditional, Orthodox cardinal who at one time sought to present himself as a “parallel authority” to Francis, according to a Vatican observer. In 2020, he co-authored a book with the then retired Pope Benedict defending clerical celibacy that was seen as a challenge to Francis’s authority. He has denounced “gender ideology” as a threat to society, and has spoken out against Islamic fundamentalism. Like Turkson, he could make history as the first black pope in centuries.
This article was amended on 21 April 2025. An earlier version stated that Luis Antonio Tagle could become the first black pope in centuries, however this should have said Peter Turkson.
https://www.theguardian.com/world/2025/apr/21/who-next-pope-francis-potential-candidates-succeed#:~:text=Peter%20Turkson%2C%2076%2C%20Ghana&text=NurPhoto%2FGetty%20Images-,Turkson%20would%20be%20the%20first%20black%20pope%20in%20centuries.,and%20a%20woman%2C%20and%20homosexuality.
What is the pope's necklace called?
Pope Francis's Pectoral Cross | La Salette Missionaries ...
Pope Francis (on left) with his pectoral cross; (on right) a close-up of his pectoral cross. You may have noticed a bishop's or pope's pectoral cross at one time or another. The words “pectoral” means “on the chest”, which is precisely how it is used by bishops, abbots, cardinals and popes.
Necklacing is a method of extrajudicial summary execution and torture carried out by forcing a rubber tire drenched with Gasoline around a victim's chest and arms, and setting it on fire. The term "necklace" originated in the 1980s in black townships of apartheid South Africa where suspected apartheid collaborators were publicly executed in this fashion.[1]
South Africa
Necklacing was used by the black community to punish its members who were perceived as collaborators with the apartheid government.[2] Necklacing was primarily used on black police informants; the practice was often carried out in the name of the struggle, although the executive body of the African National Congress (ANC), the most broadly supported South African opposition movement, condemned it.[3][4] In 1986, Winnie Mandela, then-wife of the imprisoned Nelson Mandela, and who herself had endured torture and four imprisonments to a total of two years,[5] stated, "With our boxes of matches, and our necklaces, we shall liberate this country", which was widely seen as an explicit endorsement of necklacing.[6][7] This caused the ANC to initially distance itself from her,[8] although she later took on a number of official positions within the party.[8]
The first victim of necklacing, according to the South African Truth and Reconciliation Commission, was a young black woman, Maki Skosana of Duduza, on 20 July 1985:[9]
Moloko said her sister was burned to death with a tire around her neck while attending the funeral of one of the youths. Her body had been scorched by fire and some broken pieces of glass had been inserted into her vagina, Moloko told the committee. Moloko added that a big rock had been thrown on her face after she had been killed.[10]
Photojournalist Kevin Carter was the first to photograph a public execution by necklacing in South Africa in the mid-1980s. He later spoke of the images:
I was appalled at what they were doing. I was appalled at what I was doing. But then people started talking about those pictures ... then I felt that maybe my actions hadn't been at all bad. Being a witness to something this horrible wasn't necessarily such a bad thing to do.[11]
Author Lynda Schuster writes:
'Necklacing' represented the worst of the excesses committed in the name of the uprising. This was a particularly gruesome form of mob justice, reserved for those thought to be government collaborators, informers and black policemen. The executioners would force a car tire over the head and around the arms of the suspect, drench it in petrol, and set it alight. Immobilized, the victim burned to death.[12]
Some commentators have noted that the practice of necklacing served to escalate the levels of violence during the township wars of the 1980s and early 1990s as security force members became brutalized and afraid that they might fall victim to the practice.[13]
https://en.wikipedia.org/wiki/Necklacing
Masonic Hoodwink
The Candidate's Blindfold
Man wearing hoodwink
A Masonic hoodwink is a type of blindfold used in Masonic rituals of initiation.
The image, above is of a man in a Masonic hoodwink which dates from the early 1800's to the early 1900s and were sold by DeMoulin, a Masonic lodge supplies manufacturer, as well as other purveyors (sellers) of lodge supplies.
Freemasonry is not the originator of the hoodwink.
Religious rites and initiations of civilizations and tribes dating back centuries before the believed or known origins of Freemasonry used blindfolds to represent going from darkness (ignorance) to light (knowledge).
Hood: The word, “hood,” in old German and Anglo Saxon refers to a head covering, as in a hat, or helmet. A hood might also be of cloth. To "hood" is to cover. Hooded garments have been worn throughout history.
Wink: The word, “wink,” in old German and Anglo Saxon refers to a closing of the eyes. The word, “wince,” , is similarly derived from the word "wink". The word "wink" pertains to the eye.
Therefore, a hood (to cover) wink (eyes) was a head covering designed to cover the eyes.
Misconception: While Freemasonry has many secrets, the term "hoodwink" is not one of them.
The word is often misconstrued by non-Freemasons as having negative overtones due to our more modern-day definition of the word which defines it as meaning to be deceived or tricked rather than its actual meaning which is to cover the eyes.
A Masonic hoodwink is not used as a method of deception.
It is simply a symbolic and visual method of covering the eyes which is used in the initiation of the candidate into acquiring new knowledge, hence the term, "from darkness to light".
The Masonic symbolism of the hoodwink is not about placing the candidate into the darkness, which is symbolic of ignorance, but about the removal of the darkness to let in the light, which is symbolic of knowledge.
Albert Mackey, Masonic scholar, historian and author described it as:
"A symbol of the secrecy, silence, and darkness in which the mysteries of our art should be preserved from the unhallowed gaze of the profane.
It has been supposed to have a symbolic reference to the passage in Saint John's Gospel (I, 5), "And the light shineth in darkness; and the darkness comprehended it not."
But it is more certain that there is in the hoodwink a representation of the mystical darkness which always preceded the rites of the ancient initiations."
Source: Mackey's Revised Encyclopedia of Freemasonry, 1929, Volume 1, Page 464
Somewhat resembling aviator goggles of this same era, this antique Masonic hoodwink is made of metal, leather, cloth and velvet.
Size: 8-1/2 inches long, 3 inches wide and 2 inches in depth.
Front: The front of this hoodwink is made of metal, painted black. The nose covering is made of fabric which has been hand-stitched into place.
Eye "wink": The round metal circles which cover each eye are welded to a cross-piece rod with cones on each end. This entire unit is of one-piece construction.
Masonic hoodwink
It is spring-loaded and can be raised or flipped upward toward the forehead by grasping either of the 2 decorative, cone-shaped metal pieces located on either side of the eyes.
hoodwink open
Back/Interior: The interior, which fits against the face, is made of velvet (original color, unknown), as are the insides of each round eye piece. A leather strap fits around the back of the head.
hoodwink inside
Like other fraternities, such as college fraternities, most Masonic lodges, today, simply use modern-day blindfolds.
The antique Masonic hoodwink, above, would most likely be found in a Masonic museum or owned by a collector of Masonic memorabilia.
https://www.masonic-lodge-of-education.com/masonic-hoodwink.html
Guy Fawkes Day – The Jesuit Treason and the Gunpowder Plot
A plan was hatched by a joint collaboration of the Pope and the Jesuits to blow up the House of Lords during the state opening of Parliament on 5th November 1605. Robert Catesby was the leader of a group of English Catholics who plotted to assassinate the protestant King James 1 in the failed gunpowder plot.
https://www.secretsunlocked.org/bible/bible-history/guy-fawkes-day-the-jesuit-treason-and-the-gunpowder-plot
James I - Peace with Spain
On the death of Queen Elizabeth I in 1603, many hoped that the atmosphere of religious tension would diminish. Her successor was James VI, King of Scotland. James was a Protestant like Elizabeth but he thought of himself as a peacemaker.
As the son of the Catholic Mary, Queen of Scots, he was also expected to treat Catholics better than Elizabeth. Some Catholics even believed that he might stop their persecution, and allow them to worship freely.
Under pressure
The King, however, was under pressure from many members of the House of Commons who were strongly anti-Catholic. He also became less sympathetic towards Catholics following the discovery of a series of minor Catholic plots.
The Bye Plot of 1603 was a conspiracy to kidnap the King and force him to repeal anti-Catholic legislation. The Main Plot was an alleged plan by Catholic nobles to remove the King and replace him with his cousin, the Catholic Arabella Stuart.
Catholic convert
Although she was a Protestant, James's wife, Anne of Denmark, converted to Catholicism. This was one of a number of factors that led many Catholics to hope for toleration under his rule.
With Elizabeth I and Philip II of Spain now dead, both countries were keen to conclude fifteen years of war and signed a peace treaty at the Somerset House Conference in London in 1604.
Catholics hoped that the Spanish would press for toleration of English Catholics in the peace negotiations. In fact they failed to obtain any concessions at all.
https://www.parliament.uk/about/living-heritage/evolutionofparliament/parliamentaryauthority/the-gunpowder-plot-of-1605/overview/background-to-the-gunpowder-plot/peacemaker---the-new-king
Latin Kingdom of Jerusalem (1099-1291)
The Latin Kingdom of Jerusalem was founded as a result of the First Crusade, in 1099. Destroyed a first time by Saladin in 1187, it was re-established around Saint-Jean d'Acre and maintained until the capture of that city in 1291. During these two centuries it was for Western Europe a genuine centre of colonization. As the common property of Christendom it retained its international character to the end, although the French element predominated among the feudal lords and the government officials, and the Italians acquired the economic preponderance in the cities.
https://www.newadvent.org/cathen/08361a.htm
Notice that "The King of the Jews" will replace the Pope. Jews would not be concerned with replacing the Pope. They do not even recognize the Church. On the other hand, the Priory of Sion used the Catholic Church to build its empire. It was subject to the Roman Church for centuries, but withdrew during the Reformation, and through Free-masonry became adversarial to the Church. Naturally, the Priory would want to call their king "the real Pope of the Universe."
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
Pope Alexander VI[Note 2] (born Rodrigo de Borja;[Note 3]; epithet: Valentinus ("The Valencian");[6] c. 1431 – 18 August 1503) was head of the Catholic Church and ruler of the Papal States from 11 August 1492 until his death in 1503. Born into the prominent Borgia family in Xàtiva in the Kingdom of Valencia under the Crown of Aragon, Rodrigo studied law at the University of Bologna. He was ordained deacon and made a cardinal in 1456 after the election of his uncle as Pope Callixtus III, and a year later he became vice-chancellor of the Catholic Church. He proceeded to serve in the Curia under the next four popes, acquiring significant influence and wealth in the process. In 1492, Rodrigo was elected pope, taking the name Alexander VI.
Alexander's papal bulls of 1493 confirmed or reconfirmed the rights of the Spanish crown in the New World following the finds of Christopher Columbus in 1492. During the second Italian war, Alexander VI supported his son Cesare Borgia as a condottiero for the French king. The scope of his foreign policy was to gain the most advantageous terms for his family.[7][8]
Alexander is one of the most controversial of the Renaissance popes, partly because he acknowledged fathering several children by his mistresses. As a result, his Italianized Valencian surname, Borgia, became a byword for libertinism and nepotism, which are traditionally considered as characterizing his pontificate.
Pope Alexander VI[Note 2] (born Rodrigo de Borja;[Note 3]; epithet: Valentinus ("The Valencian");[6] c. 1431 – 18 August 1503) was head of the Catholic Church and ruler of the Papal States from 11 August 1492 until his death in 1503. Born into the prominent Borgia family in Xàtiva in the Kingdom of Valencia under the Crown of Aragon, Rodrigo studied law at the University of Bologna. He was ordained deacon and made a cardinal in 1456 after the election of his uncle as Pope Callixtus III, and a year later he became vice-chancellor of the Catholic Church. He proceeded to serve in the Curia under the next four popes, acquiring significant influence and wealth in the process. In 1492, Rodrigo was elected pope, taking the name Alexander VI.
Alexander's papal bulls of 1493 confirmed or reconfirmed the rights of the Spanish crown in the New World following the finds of Christopher Columbus in 1492. During the second Italian war, Alexander VI supported his son Cesare Borgia as a condottiero for the French king. The scope of his foreign policy was to gain the most advantageous terms for his family.[7][8]
Alexander is one of the most controversial of the Renaissance popes, partly because he acknowledged fathering several children by his mistresses. As a result, his Italianized Valencian surname, Borgia, became a byword for libertinism and nepotism, which are traditionally considered as characterizing his pontificate.
Pope Paul III (Latin: Paulus III; Italian: Paolo III; born Alessandro Farnese; 29 February 1468 – 10 November 1549) was head of the Catholic Church and ruler of the Papal States from 13 October 1534 to his death, in November 1549.
He came to the papal throne in an era following the sack of Rome in 1527 and rife with uncertainties in the Catholic Church as the Protestant Reformation progressed. His pontificate initiated the Catholic Reformation with the Council of Trent in 1545, and witnessed wars of religion in which Emperor Charles V launched military campaigns against the Protestants in Germany. He recognized new Catholic religious orders and societies such as the Jesuits, the Barnabites, and the Congregation of the Oratory. His efforts were distracted by nepotism to advance the power and fortunes of his family, including his illegitimate son Pier Luigi Farnese.
Paul III was a significant patron of artists, including Michelangelo, and Nicolaus Copernicus dedicated his heliocentric treatise to him.
https://en.wikipedia.org/wiki/Pope_Paul_III
Pope Julius III (Latin: Iulius PP. III; Italian: Giulio III; 10 September 1487 – 23 March 1555), born Giovanni Maria Ciocchi del Monte, was head of the Catholic Church and ruler of the Papal States from 22 February 1550 to his death, in March 1555.
After a career as a distinguished and effective diplomat, he was elected to the papacy as a compromise candidate after the death of Paul III. As pope, he made only reluctant and short-lived attempts at reform, mostly devoting himself to a life of personal pleasure. His reputation, and that of the Catholic Church, were greatly harmed by his scandal-ridden relationship with his adopted nephew, Innocenzo Ciocchi Del Monte.[1]
https://en.wikipedia.org/wiki/Pope_Julius_III
Francis Borgia SJ (Valencian: Francesc de Borja; Spanish: Francisco de Borja; 28 October 1510 – 30 September 1572) was a Spanish Jesuit priest. The great-grandson of both Pope Alexander VI and King Ferdinand II of Aragon, he was Duke of Gandía and a grandee of Spain. After the death of his wife, Borgia renounced his titles and became a priest in the Society of Jesus, later serving as its third superior general. He was canonized on 20 June 1670 by Pope Clement X.
https://en.wikipedia.org/wiki/Francis_Borgia
Pope Paul V (Latin: Paulus V; Italian: Paolo V) (17 September 1550 – 28 January 1621), born Camillo Borghese, was head of the Catholic Church and ruler of the Papal States from 16 May 1605 to his death, in January 1621. In 1611, he honored Galileo Galilei as a member of the papal Accademia dei Lincei and supported his discoveries.[2] In 1616, Pope Paul V instructed Cardinal Robert Bellarmine to inform Galileo that the Copernican theory could not be taught as fact, but Bellarmine's certificate allowed Galileo to continue his studies in search for evidence and use the geocentric model as a theoretical device. That same year Paul V assured Galileo that he was safe from persecution so long as he, the Pope, should live. Bellarmine's certificate was used by Galileo for his defense at the trial of 1633.[3]
Trained in jurisprudence, Borghese was made Cardinal-Priest of Sant'Eusebio and the Cardinal Vicar of Rome by Pope Clement VIII. He was elected as Pope in 1605, following the death of Pope Leo XI. Pope Paul V was known for being stern and unyielding, defending the privileges of the Church. He met with Galileo Galilei in 1616 and was involved in the controversy over heliocentrism. He canonized and beatified several individuals during his papacy and created 60 cardinals in ten consistories.
His insistence on ecclesiastical jurisdiction led to conflicts with secular governments, notably with Venice, which resulted in an interdict on the city in 1606. This disagreement was eventually mediated by France and Spain in 1607. Pope Paul V's diplomacy also strained relations with England, as his actions were perceived as undermining moderate Catholics in the country.
In Rome, he financed the completion of St. Peter's Basilica, improved the Vatican Library, and restored the ancient Roman aqueduct Aqua Traiana. Pope Paul V established the Banco di Santo Spirito in 1605 and is also known for fostering the rise of the Borghese family through nepotism. He died on 28 January 1621, after suffering from a series of strokes and was succeeded by Pope Gregory XV.
https://en.wikipedia.org/wiki/Pope_Paul_V
AFA-27 [recorded 03/15/87] | The CIA, the Military & Drugs Part IV
Developing a line of inquiry presented in the preceding broadcast, this program focuses on narco-terrorism in Latin America. Particular emphasis is on intelligence-related elements that figured in the Iran-Contra scandal, anti-Castro Cubans in particular. Much of the discussion centers on activities that took place when George Bush was in charge of the CIA.
After reviewing the Latin American narcotics network of Corsican gangster and Third Reich collaborator Auguste Ricord, the broadcast focuses on the role of Ricord associate Klaus Barbie in the 1980 “Cocaine Coup” in Bolivia. The Gestapo chief of Lyons (France) during the war, Barbie found post-war employment with American intelligence, first with the Army’s Counter Intelligence Corps, and later with the CIA.
With the aid of elements of the Central Intelligence Agency and the Unification Church of Sun Myung Moon, Barbie and a group of fascist terrorists associated with the narcotics trade overthrew the Bolivian government and established a dictatorship under General Garcia-Meza. Under this regime, the business of cocaine kingpin Roberto Suarez thrived, aided by Barbie and his “bridegrooms of death.” Doubling as para-fascist terrorists and enforcers for the government, Barbie and his cutthroats aided the bloody suppression of trade unions and the political left in the coup’s aftermath.
Barbie’s cocaine mercenaries included some interesting individuals. German-born Joachim Fiebelkorn (a neo-Nazi and informant for the Drug Enforcement Agency) was joined with Italian fascists, such as Pierluigi Pagliai (a member of the infamous P‑2 lodge discussed in AFAs 18,19) and the notorious fascist Stefano Delle Chiaie, a principal architect of the “strategy of tension.”
The strategy of tension (a major focal point of AFA-19) was an out-cropping of what Danish journalist Henrik Kruger termed “the International Fascista.” (Kruger is the author of The Great Heroin Coup: Drugs, Intelligence and International Fascism, published in softcover by the South End Press of Boston, copyright 1980. Mr. Emory views the work as the best individual volume ever written on the subject of the intelligence community and the narcotics trade.) A consortium of fascists in Europe and Latin America, International Fascista included numerous Latin death squad elements, elements of U.S. intelligence and the Paladin mercenary group (funded by Libyan dictator Khadafy, as well as the weapons empire of SS officer and sometime CIA operative Otto Skorzeny.) A principal figure in the postwar ODESSA organization, Skorzeny is discussed at considerable length in AFA-22.
One of the major cogs of the International Fascista was CORU, arguably the most militant and deadly of the anti-Castro Cuban organizations. CORU was involved in a string of bombings, assassinations and terrorist attacks in the mid 1970’s, including the 1976 assassination of Orlando Letelier in Washington D.C. CORU’s reign of terror took place when George Bush was director of the CIA, and an element of the agency appears to have been involved with it.
Program Highlights Include: “Operation Condor” (an international assassination consortium of Latin American dictatorships); a number of assassinations and attempted assassinations conducted under “Condor;” Argentine fascist and P‑2 lodge member Jose Lopez Rega; Italian fascist and Skorzeny associate Prince Justo Valerio Borghese; former Goebbels Propaganda Ministry official Gerhard Hartmut Von Schubert (the operating manager of the Paladin group); Paladin’s overlap with Spanish intelligence and the CIA; Operation Condor’s attempts at disguising its acts as left-wing terror; the position of the World Anti-Communist League in the milieu set forth in this broadcast
For more related content, please visit:
http://ourhiddenhistory.org/
https://archive.org/details/@altviewstv-fanclub
https://rumble.com/v4e2vto-dave-emory-anti-fascist-archives-27-the-cia-the-military-and-drugs-part-4-o.html
The National Liberation Front (Arabic: جبهة التحرير الوطني, romanized: Jabhat at-Taḥrīr al-Waṭanī; French: Front de libération nationale), commonly known by its French acronym FLN,[a] is a nationalist political party in Algeria. It was the main nationalist movement during the Algerian War and the sole legal and ruling political party of the Algerian state until other parties were legalised in 1989.[15]
The FLN was established in 1954 following a split in the Movement for the Triumph of Democratic Liberties from members of the Special Organisation paramilitary; its armed wing, the National Liberation Army, participated in the Algerian War from 1954 to 1962. After the Évian Accords of 1962, the party purged internal dissent and ruled Algeria as a one-party state. After the 1988 October Riots and the Algerian Civil War (1991–2002) against Islamist groups, the FLN was reelected to power in the 2002 Algerian legislative election, and has generally remained in power until 2007, when it started forming coalitions with other parties.
https://en.wikipedia.org/wiki/National_Liberation_Front_(Algeria)
fronting
Share definition
A facade. Appearing one way, but really acting another. Misrepresnting yourself.
Ellen, the same one from Walnut Creek, best not front when she tells me she has something for me!
by The Third Roomate November 26, 2002
https://www.urbandictionary.com/define.php?term=fronting
The Smiley Face Killers: A Mystery Revealed?
Aug 18 - Written By William Ramsey
The Smiley Face Killers: A Mystery Revealed?
My investigation into the phenomenon known as the Smiley Face Killers grew out of my research into the followers of Aleister Crowley during the writing of my book on the subject Children of the Beast: Aleister Crowley's Shadow Over Humanity. I simply noticed many of the occultists who admired and adhered to the teachings of Crowley also had tattoos or clothing with the Smiley Face symbol on them. The original researchers who noticed similarities in the deaths of young men found dead in water in the United States, Gannon and Gilbertson, often found a Smiley Face spray painted in areas where they believe the college-aged male victim was put in a body of water. The deaths all shared similar characteristics—a young man, often drinking at a bar, gets separated from his friends, disappears, only to later be found dead (not necessarily drowned) in water. Gilbertson and Gannon also wrote the most important book on the Smiley Face subject, Case Studies in Drowning Forensics.
This was the starting point of my research into the water deaths of young men— the fact that I saw Smiley Face symbols in my research into Crowley's followers and that Gilbertson and Gannon labeled this phenomenon of the water deaths of young men The Smiley Face Killers (SFK). Gilbertson and Gannon posited that the people committing these murders operate in a cellular structure in different cities throughout the United States. They have compiled a list of symbols (other than the Smiley Face) they believe the group(s) use, their list never published in a public forum. Also, they recently investigated six SFK cases in their documentary series Smiley Face Killers: A Hunt for Justice, available on many streaming services.
My inquiries into the phenomenon brought me into contact with Jim Smith, a researcher reporting many of the cases on Facebook and his Twitter account Smiley FaceCult. Smith has compiled the most substantive list of suspicious water deaths that fit the Smiley Face Killer modus operandi identified by Gilbertson and Gannon. Smith agrees with Gilbertson and Gannon that groups with some type of cell structure are responsible for the disappearances and water deaths of hundreds of young men around the globe. I have conducted many interviews and discussions with Smith (which can be found on my Youtube channel William Ramsey Investigates) and led to my first documentary on the subject: The Smiley Face Killers: Who is Abducting, Torturing and Murdering College-Aged Men in the US and the UK? released in 2017. In the documentary I include many instances of the Smiley Face symbol in film and culture, most notably used by the character The Comedian in The Watchmen comic novel by Alan Moore. But Jim Smith is not the only person I have come into contact with concerning these suspicious water deaths.
I have been in contact with Igor Sarsky from Canada for over a year, both of us sharing information about cases and testing hypotheses regarding specific and groups of cases. His research into the cases with occult indicators led him to the literature of a specific group with doctrines that overlap with the SFK modus operandi: The Order of Nine Angles (ONA).
The Order of Nine Angels
The progenitor for the Order of Nine
Angles, by all accounts, is David Myatt, who many suspect lives near Worcester in the UK Midlands. In the 1980s and 90's, he was the primary far-right ideologue of the racialist groups Combat 18, the National Socialist Movement and Reichsfolk, a cultural and religious National Socialist subgroup. During his involvement in far-right groups in the UK, Myatt (writing as well under the pseudonyms Anton Long and Stephen Brown) also began the formulation of the Order of Nine Angles, amassing a significant corpus of ONA literature and addressing ONA doctrines in a series of pamphlets.
In 2000, British anti-fascist magazine Searchlight described Myatt as not having:
In 2000, British anti-fascist magazine
Searchlight described Myatt as not having:
...the appearance of a Nazi ideologue ... [S]porting a long ginger beard, Barbour jacket, cords and a tweed flat cap, he resembles an eccentric country gentleman
out for a Sunday ramble. But Myatt is anything but the country squire, for beneath this seemingly innocuous exterior is a man of extreme and calculated hatred. Over the past ten years, Myatt has emerged as the most ideologically driven Nazi in Britain, preaching race war and terrorism.....1
According to ONA literature, the genesis of the ONA took place after "Anton Long" made contact with three covens in Shropshire in 1968, and later moved to London where he joined "secret groups practicing the magic of the Golden Dawn and Aleister
...
Crowley." I think it would be more accurate to describe the ONA and its ideology to be an offshoot from Myatt's involvement with Combat 18 and the National Socialist Movement. In an autobiographical missive, Myatt explains his turn from unpopular and frustrated far right-wing activist to occultism and cult leadership and creation:
In respect of more practical politics, I had hitherto followed what had become the accepted strategy within National-Socialist circles—try to work within what was called the 'democratic system' by either infiltrating nationalist organizations, and gaining converts, or creating a National-Socialist political party to win or seize power. This strategy did not seem to be working. I had yearned, and did again yearn, for a National-Socialist revolution within ten years—perhaps fifteen at the most. My political life began nine years previously. After nine years, the NSDAP of Adolf Hitler had hundreds of thousands of members and was a powerful political force, within striking distance of power. We had a few hundred committed followers, and even the nationalist organizations had only a few thousand members, with no political influence and no prospects whatsoever. Where were the organizations we needed? Where was the leader to led us to victory? I knew I lacked the qualities necessary to be a leader as I believed I knew that overt political action- working within the System to overthrow the System by winning elections would not work. It had been tried for decades without any success. Perhaps covert action was the only way to create the revolution?
Remembering my Occult studies of years ago, I conceived a plan to use or if necessary create secret Occult-type groups with several aims. These groups would be allied to and aid a real covert organization dedicated to the overthrow of the System. One of the aims of these Occult-style groups was to infiltrate people into various positions in society where they could aid our Cause; another was to subvert people in influential positions by drawing them into these secret groups and then gradually converting them to the Cause. Another was to try and establish international links and spread the idea of a world-wide revolution and world-wide National-Socialist renaissance. The final aim was to attract people to these groups and gain information from them, using one obvious means which various other intelligence groups had used over the centuries to gain useful information. Since I once again passionately
believed that any means were justified in bringing down what I regarded as a tyrannical, oppressive System, I had no doubts about following this strategy and using the tactics necessary. Always I had before me my aim of creating a NationalSocialist revolution-the first step toward the conquest of the galaxy. In pursuit of these covert aims I infiltrated several already existing Occult-type groups and created a new one.3
In my own life, I have tried to create some things which can disrupt our societies and which can lead to the creation of strong, really dangerous, ruthless individuals —some things which are so subversive that no laws could ever outlaw them, and that attempts to restrain them, to outlaw them, would only make them more attractive to some individual.
David Myatt4
The ONA as formulated and codified by Myatt is infused with his National Socialist/Hitlerian ideals. The ONA ideology exalts paganism and detests what is referred to as "Nazarene" or "Magian," meaning Judeo-Christian Western ideals. 1889, the birth-year of Adolf Hitler, is venerated as the Year of Fayen (yF), or Year of Rejoicing. The ONA describes the boring, non-occult humans who do not follow their code as the Mundanes. "Mundanes are defined as those who lack the quality-the arête— of personal and kindred honour, and can therefore be treated as a resource, or encouraged to change, to reform themselves, by following the ONA way."5
The ONA as designed by Myatt has no central organization, no formal
membership, has no public meetings or events. What it does have in autonomous, covert groups, known within the ONA as nexions, which operates like a local franchise of ONA values and support the aims of the group. These groups, or cells, called nexions are intended to be:
...self-replicating self-contained units; that is, based on the seeding, development and propagation of certain causal forms, and thence on the establishment of independent groups and independent individuals who
would be freely provided with all the texts and materials necessary to either: (1) if they chose, to follow the Seven Fold Way on their own without any direct personal guidance; or (2) to develop their own system based upon or inspired by the ONA, its causal forms, praxis, and mythos. These groups and individuals then would or could be the genesis of other seedlings...6
While the foundational ideas of the ONA were codified prior to the advent of the Internet, the group has flourished in the new era of high-speed global communications. Branches, or what the ONA calls nexions, of independent occultists following ONA teachings have emerged in countries around the globe. The transfer of ONA doctrines at light-speed is available and most if not all of the ONA literature is accessible now on many websites, particularly archive.org.
Myatt, under the pseudonym Stephen Brown, engaged in a series of
correspondences with Dr. Michael Aquino's Temple of Set wherein he explained how his leaderless, cell-structured Order was intended to function:
Before describing something of this strategy, perhaps I should add that I write "we" with intent. Despite what Dr. Aquino and yourself, and some others, have and do claim, the ONA is a functioning Order comprising more than one or even two individuals. We do not compare to the Temple of Set in numbers for a variety of reasons, most of them intentional. The members are secret and secretive and mostly they work on their own, receiving only guidance and advice on an individual basis. They do form, as part of the tasks of a novice, a Temple or group of their own, to perform ceremonial magick and gain certain Satanic skills, such as manipulation of people, playing a 'role'. They recruit their own members and have complete freedom: they can find their own moral and ethical limits. No one constrains them by any set of rules, or even any guidelines. They gain their own experience, find their own standards and make their own mistakes. All new members have one and only one Order contact, who guides and advises. They seldom if ever meet other members or even correspond with them. The quest is theirs; they must develop strength and a unique, individual, character. They have no 'image' to follow-no 'Master' to copy or imitate. We seek no assurances from members they can say and do and write what they will; associate with whom they please.7
According to Myatt, what distinguishes the ONA from other Satanic groups is their attitude to human sacrifice, or what their writings refer to as culling.
"If there is one thing which expresses the essence of the Satanic ethos it is culling; and if there is one way to detect a pseudo-Satanist it is their attitude to culling."
https://www.williamramseyinvestigates.com/blog/the-smiley-face-killers-a-mystery-revealed
9. Interprovincial Works and Houses in Rome
304 §1. In the spirit of our fourth vow, the Society confirms its commitment to the interprovincial Roman works entrusted to it by the Holy See: the Pontifical Gregorian University and its associated institutes, the Pontifical Biblical Institute and the Pontifical Oriental Institute, as well as the Pontifical Russicum College, the Vatican Radio, and the Vatican Observatory, all of which are common works of the whole Society, placed directly under the superior general. Recognizing the very valuable service that these institutions have offered and continue to offer today, it calls upon major superiors who share Father General s responsibility for them to continue their help through subsidies and especially by training and offering professors and other personnel to them.
§2. Also recommended to the care of all the provinces are those other works or houses in Rome that render a service to the entire Society, such as the Historical Institute of the Society of Jesus and the international colleges of the Society in Rome.[142]
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Can. 666 In the use of means of social communication, necessary discretion is to be observed and those things are to be avoided which are harmful to one’s vocation and dangerous to the chastity of a consecrated person."
TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709)
CODE OF CANON LAW
https://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib2-cann607-709_en.html
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 13:18
New International Version
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666.
Read full chapter
Footnotes
Revelation 13:18 Or is humanity’s number
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
Civil Twilight:
Begins in the morning, or ends in the evening, when the geometric center of the sun is 6 degrees below the horizon. Therefore morning civil twilight begins when the geometric center of the sun is 6 degrees below the horizon, and ends at sunrise. Evening civil twilight begins at sunset, and ends when the geometric center of the sun is 6 degrees below the horizon. Under these conditions absent fog or other restrictions, the brightest stars and planets can be seen, the horizon and terrestrial objects can be discerned, and in many cases, artificial lighting is not needed. Civil Twilight is also known as Civil Dawn and Civil Dusk.
Nautical Twilight:
Begins in the morning, or ends in the evening, when the geometric center of the sun is 12 degrees below the horizon. In general, the term nautical twilight refers to sailors being able to take reliable readings via well known stars because the horizon is still visible, even under moonless conditions. Absent fog or other restrictions, outlines of terrestrial objects may still be discernible, but detailed outdoor activities are likely curtailed without artificial illumination. Nautical Twilight is also known as Nautical Dawn and Nautical Dusk.
Astronomical Twilight:
Begins in the morning, or ends in the evening, when the geometric center of the sun is 18 degrees below the horizon. In astronomical twilight, sky illumination is so faint that most casual observers would regard the sky as fully dark, especially under urban or suburban light pollution. Under astronomical twilight, the horizon is not discernible and moderately faint stars or planets can be observed with the naked eye under a non light polluted sky. But to test the limits of naked eye observations, the sun needs to be more than 18 degrees below the horizon. Point light sources such as stars and planets can be readily studied by astronomers under astronomical twilight. But diffuse light sources such as galaxies, nebula, and globular clusters need to be observed under a totally dark sky, again when the sun is more than 18 degrees below the horizon.
https://www.weather.gov/fsd/twilight
BULL of Pope Boniface VIII promulgated November 18, 1302
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
https://www.papalencyclicals.net/bon08/b8unam.htm
The Smiley Face Killers: A Mystery Revealed?
Aug 18 - Written By William Ramsey
The Smiley Face Killers: A Mystery Revealed?
My investigation into the phenomenon known as the Smiley Face Killers grew out of my research into the followers of Aleister Crowley during the writing of my book on the subject Children of the Beast: Aleister Crowley's Shadow Over Humanity. I simply noticed many of the occultists who admired and adhered to the teachings of Crowley also had tattoos or clothing with the Smiley Face symbol on them. The original researchers who noticed similarities in the deaths of young men found dead in water in the United States, Gannon and Gilbertson, often found a Smiley Face spray painted in areas where they believe the college-aged male victim was put in a body of water. The deaths all shared similar characteristics—a young man, often drinking at a bar, gets separated from his friends, disappears, only to later be found dead (not necessarily drowned) in water. Gilbertson and Gannon also wrote the most important book on the Smiley Face subject, Case Studies in Drowning Forensics.
This was the starting point of my research into the water deaths of young men— the fact that I saw Smiley Face symbols in my research into Crowley's followers and that Gilbertson and Gannon labeled this phenomenon of the water deaths of young men The Smiley Face Killers (SFK). Gilbertson and Gannon posited that the people committing these murders operate in a cellular structure in different cities throughout the United States. They have compiled a list of symbols (other than the Smiley Face) they believe the group(s) use, their list never published in a public forum. Also, they recently investigated six SFK cases in their documentary series Smiley Face Killers: A Hunt for Justice, available on many streaming services.
My inquiries into the phenomenon brought me into contact with Jim Smith, a researcher reporting many of the cases on Facebook and his Twitter account Smiley FaceCult. Smith has compiled the most substantive list of suspicious water deaths that fit the Smiley Face Killer modus operandi identified by Gilbertson and Gannon. Smith agrees with Gilbertson and Gannon that groups with some type of cell structure are responsible for the disappearances and water deaths of hundreds of young men around the globe. I have conducted many interviews and discussions with Smith (which can be found on my Youtube channel William Ramsey Investigates) and led to my first documentary on the subject: The Smiley Face Killers: Who is Abducting, Torturing and Murdering College-Aged Men in the US and the UK? released in 2017. In the documentary I include many instances of the Smiley Face symbol in film and culture, most notably used by the character The Comedian in The Watchmen comic novel by Alan Moore. But Jim Smith is not the only person I have come into contact with concerning these suspicious water deaths.
I have been in contact with Igor Sarsky from Canada for over a year, both of us sharing information about cases and testing hypotheses regarding specific and groups of cases. His research into the cases with occult indicators led him to the literature of a specific group with doctrines that overlap with the SFK modus operandi: The Order of Nine Angles (ONA).
The Order of Nine Angels
The progenitor for the Order of Nine
Angles, by all accounts, is David Myatt, who many suspect lives near Worcester in the UK Midlands. In the 1980s and 90's, he was the primary far-right ideologue of the racialist groups Combat 18, the National Socialist Movement and Reichsfolk, a cultural and religious National Socialist subgroup. During his involvement in far-right groups in the UK, Myatt (writing as well under the pseudonyms Anton Long and Stephen Brown) also began the formulation of the Order of Nine Angles, amassing a significant corpus of ONA literature and addressing ONA doctrines in a series of pamphlets.
In 2000, British anti-fascist magazine Searchlight described Myatt as not having:
In 2000, British anti-fascist magazine
Searchlight described Myatt as not having:
...the appearance of a Nazi ideologue ... [S]porting a long ginger beard, Barbour jacket, cords and a tweed flat cap, he resembles an eccentric country gentleman
out for a Sunday ramble. But Myatt is anything but the country squire, for beneath this seemingly innocuous exterior is a man of extreme and calculated hatred. Over the past ten years, Myatt has emerged as the most ideologically driven Nazi in Britain, preaching race war and terrorism.....1
According to ONA literature, the genesis of the ONA took place after "Anton Long" made contact with three covens in Shropshire in 1968, and later moved to London where he joined "secret groups practicing the magic of the Golden Dawn and Aleister
...
Crowley." I think it would be more accurate to describe the ONA and its ideology to be an offshoot from Myatt's involvement with Combat 18 and the National Socialist Movement. In an autobiographical missive, Myatt explains his turn from unpopular and frustrated far right-wing activist to occultism and cult leadership and creation:
In respect of more practical politics, I had hitherto followed what had become the accepted strategy within National-Socialist circles—try to work within what was called the 'democratic system' by either infiltrating nationalist organizations, and gaining converts, or creating a National-Socialist political party to win or seize power. This strategy did not seem to be working. I had yearned, and did again yearn, for a National-Socialist revolution within ten years—perhaps fifteen at the most. My political life began nine years previously. After nine years, the NSDAP of Adolf Hitler had hundreds of thousands of members and was a powerful political force, within striking distance of power. We had a few hundred committed followers, and even the nationalist organizations had only a few thousand members, with no political influence and no prospects whatsoever. Where were the organizations we needed? Where was the leader to led us to victory? I knew I lacked the qualities necessary to be a leader as I believed I knew that overt political action- working within the System to overthrow the System by winning elections would not work. It had been tried for decades without any success. Perhaps covert action was the only way to create the revolution?
Remembering my Occult studies of years ago, I conceived a plan to use or if necessary create secret Occult-type groups with several aims. These groups would be allied to and aid a real covert organization dedicated to the overthrow of the System. One of the aims of these Occult-style groups was to infiltrate people into various positions in society where they could aid our Cause; another was to subvert people in influential positions by drawing them into these secret groups and then gradually converting them to the Cause. Another was to try and establish international links and spread the idea of a world-wide revolution and world-wide National-Socialist renaissance. The final aim was to attract people to these groups and gain information from them, using one obvious means which various other intelligence groups had used over the centuries to gain useful information. Since I once again passionately
believed that any means were justified in bringing down what I regarded as a tyrannical, oppressive System, I had no doubts about following this strategy and using the tactics necessary. Always I had before me my aim of creating a NationalSocialist revolution-the first step toward the conquest of the galaxy. In pursuit of these covert aims I infiltrated several already existing Occult-type groups and created a new one.3
In my own life, I have tried to create some things which can disrupt our societies and which can lead to the creation of strong, really dangerous, ruthless individuals —some things which are so subversive that no laws could ever outlaw them, and that attempts to restrain them, to outlaw them, would only make them more attractive to some individual.
David Myatt4
The ONA as formulated and codified by Myatt is infused with his National Socialist/Hitlerian ideals. The ONA ideology exalts paganism and detests what is referred to as "Nazarene" or "Magian," meaning Judeo-Christian Western ideals. 1889, the birth-year of Adolf Hitler, is venerated as the Year of Fayen (yF), or Year of Rejoicing. The ONA describes the boring, non-occult humans who do not follow their code as the Mundanes. "Mundanes are defined as those who lack the quality-the arête— of personal and kindred honour, and can therefore be treated as a resource, or encouraged to change, to reform themselves, by following the ONA way."5
The ONA as designed by Myatt has no central organization, no formal
membership, has no public meetings or events. What it does have in autonomous, covert groups, known within the ONA as nexions, which operates like a local franchise of ONA values and support the aims of the group. These groups, or cells, called nexions are intended to be:
...self-replicating self-contained units; that is, based on the seeding, development and propagation of certain causal forms, and thence on the establishment of independent groups and independent individuals who
would be freely provided with all the texts and materials necessary to either: (1) if they chose, to follow the Seven Fold Way on their own without any direct personal guidance; or (2) to develop their own system based upon or inspired by the ONA, its causal forms, praxis, and mythos. These groups and individuals then would or could be the genesis of other seedlings...6
While the foundational ideas of the ONA were codified prior to the advent of the Internet, the group has flourished in the new era of high-speed global communications. Branches, or what the ONA calls nexions, of independent occultists following ONA teachings have emerged in countries around the globe. The transfer of ONA doctrines at light-speed is available and most if not all of the ONA literature is accessible now on many websites, particularly archive.org.
Myatt, under the pseudonym Stephen Brown, engaged in a series of
correspondences with Dr. Michael Aquino's Temple of Set wherein he explained how his leaderless, cell-structured Order was intended to function:
Before describing something of this strategy, perhaps I should add that I write "we" with intent. Despite what Dr. Aquino and yourself, and some others, have and do claim, the ONA is a functioning Order comprising more than one or even two individuals. We do not compare to the Temple of Set in numbers for a variety of reasons, most of them intentional. The members are secret and secretive and mostly they work on their own, receiving only guidance and advice on an individual basis. They do form, as part of the tasks of a novice, a Temple or group of their own, to perform ceremonial magick and gain certain Satanic skills, such as manipulation of people, playing a 'role'. They recruit their own members and have complete freedom: they can find their own moral and ethical limits. No one constrains them by any set of rules, or even any guidelines. They gain their own experience, find their own standards and make their own mistakes. All new members have one and only one Order contact, who guides and advises. They seldom if ever meet other members or even correspond with them. The quest is theirs; they must develop strength and a unique, individual, character. They have no 'image' to follow-no 'Master' to copy or imitate. We seek no assurances from members they can say and do and write what they will; associate with whom they please.7
According to Myatt, what distinguishes the ONA from other Satanic groups is their attitude to human sacrifice, or what their writings refer to as culling.
"If there is one thing which expresses the essence of the Satanic ethos it is culling; and if there is one way to detect a pseudo-Satanist it is their attitude to culling."
https://www.williamramseyinvestigates.com/blog/the-smiley-face-killers-a-mystery-revealed
9. Interprovincial Works and Houses in Rome
304 §1. In the spirit of our fourth vow, the Society confirms its commitment to the interprovincial Roman works entrusted to it by the Holy See: the Pontifical Gregorian University and its associated institutes, the Pontifical Biblical Institute and the Pontifical Oriental Institute, as well as the Pontifical Russicum College, the Vatican Radio, and the Vatican Observatory, all of which are common works of the whole Society, placed directly under the superior general. Recognizing the very valuable service that these institutions have offered and continue to offer today, it calls upon major superiors who share Father General s responsibility for them to continue their help through subsidies and especially by training and offering professors and other personnel to them.
§2. Also recommended to the care of all the provinces are those other works or houses in Rome that render a service to the entire Society, such as the Historical Institute of the Society of Jesus and the international colleges of the Society in Rome.[142]
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Can. 666 In the use of means of social communication, necessary discretion is to be observed and those things are to be avoided which are harmful to one’s vocation and dangerous to the chastity of a consecrated person."
TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709)
CODE OF CANON LAW
https://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib2-cann607-709_en.html
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 13:18
New International Version
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666.
Read full chapter
Footnotes
Revelation 13:18 Or is humanity’s number
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
Civil Twilight:
Begins in the morning, or ends in the evening, when the geometric center of the sun is 6 degrees below the horizon. Therefore morning civil twilight begins when the geometric center of the sun is 6 degrees below the horizon, and ends at sunrise. Evening civil twilight begins at sunset, and ends when the geometric center of the sun is 6 degrees below the horizon. Under these conditions absent fog or other restrictions, the brightest stars and planets can be seen, the horizon and terrestrial objects can be discerned, and in many cases, artificial lighting is not needed. Civil Twilight is also known as Civil Dawn and Civil Dusk.
Nautical Twilight:
Begins in the morning, or ends in the evening, when the geometric center of the sun is 12 degrees below the horizon. In general, the term nautical twilight refers to sailors being able to take reliable readings via well known stars because the horizon is still visible, even under moonless conditions. Absent fog or other restrictions, outlines of terrestrial objects may still be discernible, but detailed outdoor activities are likely curtailed without artificial illumination. Nautical Twilight is also known as Nautical Dawn and Nautical Dusk.
Astronomical Twilight:
Begins in the morning, or ends in the evening, when the geometric center of the sun is 18 degrees below the horizon. In astronomical twilight, sky illumination is so faint that most casual observers would regard the sky as fully dark, especially under urban or suburban light pollution. Under astronomical twilight, the horizon is not discernible and moderately faint stars or planets can be observed with the naked eye under a non light polluted sky. But to test the limits of naked eye observations, the sun needs to be more than 18 degrees below the horizon. Point light sources such as stars and planets can be readily studied by astronomers under astronomical twilight. But diffuse light sources such as galaxies, nebula, and globular clusters need to be observed under a totally dark sky, again when the sun is more than 18 degrees below the horizon.
https://www.weather.gov/fsd/twilight
BULL of Pope Boniface VIII promulgated November 18, 1302
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
https://www.papalencyclicals.net/bon08/b8unam.htm
THE "ZIG-ZAG Man" of rolling papers fame is based on the story of a French North African soldier (Zouave) whose smoking pipe was shattered by a stray bullet during the battle of Sevastopol so he rolled his tobacco using a piece of paper torn from a musket cartridge.
https://www.reddit.com/r/todayilearned/comments/9oojd9/til_zigzag_man_of_rolling_papers_fame_is_based_on/?rdt=47114
Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]
Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.
The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.
https://en.wikipedia.org/wiki/Thomas_Beatie
Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]
History and development
Floor and table designs
In the eighteenth century Masonic lodges met chiefly in private rooms above taverns, and the symbolic designs used in catechesis were chalked on the table or floor in the centre of the hired room, usually by the Tyler or the Worshipful Master.[2] Evidence suggests that a simple boundary was drawn (usually a square or rectangle, or sometimes a cross) within which various Masonic symbols were added, often of a geometric type (such as a circle or pentagram). In many lodges the boundary shape may have been drawn by the Tyler, with the Master adding the symbolic detail. Later various symbolic objects were incorporated, examples including a ladder, a beehive, and an hourglass, and sometimes drawings were interchangeable with physical objects.[3] At the end of the work a new member was often required to erase the drawing with a mop, as a practical demonstration of his obligation of secrecy.
Though the various Grand Lodges were then generally hostile to the creation of any physical representations of the ritual and symbols of the Craft, the time-consuming business of redrawing the symbols at every meeting was gradually replaced by keeping a removable "floor cloth" on which the various symbols were painted. Different portions might be exposed according to the work being executed.[4] By the second half of the eighteenth century the Masonic symbols were being painted on a variety of removable materials ranging from small marble slabs to canvas, to give a more decorative and elaborate symbolic display.
https://en.wikipedia.org/wiki/Tracing_board
Exoteric Masonry, which is only the husks of the Mystic Order formed by the Sons of Cain has in modern times attracted the masculine element with its positively polarized physical vehicles, and educated them in industry and statecraft, thus controlling the material development of the world. The sons of Seth, constituting themselves the Priestcraft have worked their spell over the positive vital bodies of the feminine element to dominate the spiritual development. And whereas, the sons of Cain working through Freemasonry and kindred movements, have openly fought for the temporal power, the Priestcraft has fought as strenuously and perhaps more effectively, by stealth, to retain their monopoly upon the spiritual development of the feminine element. To the casual onlooker it would seem as if there were no decided antagonism between these two movements at the present time, but though Freemasonry of today is but a shell of its true ancient mystic self, and though Catholicism has been terribly tarnished by the touch of time, in that one thing there is no difference, the war is as keen as ever, the efforts of the Church are not concentrated upon the masses however as much as upon those who are seeking to live the higher life, so that they may gain admission to the Mystery Temple and learn how to make the Philosophers’ Stone. As mankind advances in evolution, the vital body becomes more permanently positively polarized giving to both sexes a greater desire for spirituality, and though we change from the masculine to feminine in alternate embodiment, positive polarity of the vital body is becoming more pronounced regardless of sex, and this accounts for the growing tendency towards Altruism which is even being brought out by the suffering entailed by the great war we are now fighting, for all agree that they are seeking to obtain a lasting peace where the swords may be made into plowshares, and the spears into pruning hooks. In the past humanity has been claiming universal brotherhood as a great ideal, but we must come closer than that to be in full accord with the Christ. He said to his Disciples “ye are my friends.” Among brothers and sisters hate and enmity may exist, but friendship is the expression of love and cannot exist apart from that. This is therefore the magic word which will eventually level all distinctions, bring peace upon earth and goodwill among men. This is the great Ideal proclaimed by the Rosicrucian Fellowship, an Ideal which points the shortest way to the New Heaven and the New Earth, where the sons of Cain and the sons of Seth will eventually be united.
FREEMASONRY AND CATHOLICISM
by MAX HEINDEL
https://dn720206.ca.archive.org/0/items/freemasonryandca017137mbp/freemasonryandca017137mbp.pdf
AI Overview
Learn more
Heidi is a female name, and there is no male version of it. However, "Heidiarson" is a term used to describe the son of Heidi.
Explanation
Heidi is a Germanic name that became popular after the Swiss children's book Heidi was published. The book inspired many film and television adaptations, including a popular Japanese animated series.
Generative AI is experimental.
Strange Case of Dr Jekyll and Mr Hyde[a] is an 1886 Gothic horror novella by Scottish author Robert Louis Stevenson. It follows Gabriel John Utterson, a London-based legal practitioner who investigates a series of strange occurrences between his old friend, Dr. Henry Jekyll, and a murderous criminal named Edward Hyde.
Strange Case of Dr Jekyll and Mr Hyde is one of the most famous pieces of English literature, and is considered to be a defining book of the gothic horror genre. The novella has also had a sizeable impact on popular culture, with the phrase "Jekyll and Hyde" being used in vernacular to refer to people with an outwardly good but sometimes shockingly evil nature.[2]
Inspiration and writing
Robert Louis Stevenson in 1885
Stevenson had long been intrigued by the idea of how human personalities can reflect the interplay of good and evil. While still a teenager, he developed a script for a play about William Brodie, which he later reworked with the help of W. E. Henley and which was produced for the first time in 1882.[3] In early 1884, he wrote the short story "Markheim", which he revised in 1884 for publication in a Christmas annual.
Inspiration may also have come from the writer's friendship with an Edinburgh-based French teacher, Eugene Chantrelle, who was convicted and executed for the murder of his wife in May 1878.[4] Chantrelle, who had appeared to lead a normal life in the city, poisoned his wife with opium. According to author Jeremy Hodges,[5] Stevenson was present throughout the trial and as "the evidence unfolded he found himself, like Dr Jekyll, 'aghast before the acts of Edward Hyde'." Moreover, it was believed that the teacher had committed other murders both in France and Britain by poisoning his victims at supper parties with a "favourite dish of toasted cheese and opium".[6]
The novella was written in the southern English seaside town of Bournemouth in Hampshire, where Stevenson had moved in 1884 to benefit from its sea air and warmer climate.[7] Living then in Bournemouth was the former Reverend Walter Jekyll, younger brother of horticulturalist and landscape designer Gertrude Jekyll,[8] whom Stevenson befriended and from whom he borrowed the name Jekyll.[9] Jekyll was almost certainly homosexual,[10] and having renounced his Anglican vocation, and exiled himself to the Continent for several years, had clearly struggled to find his place in society.[11] Stevenson was friends with other homosexual men, including Horatio Brown, Edmund Gosse, and John Addington Symonds,[12] and the duality of their socially suppressed selves may have shaped his book.[13] Symonds was shocked by the book, writing to Stevenson that "viewed as an allegory, it touches one too closely."[14]
According to his essay "A Chapter on Dreams" (Scribner's, Jan. 1888), Stevenson racked his brains for an idea for a story and had a dream, and upon waking had the idea for two or three scenes that would appear in the story Strange Case of Dr Jekyll and Mr Hyde. Biographer Graham Balfour quoted Stevenson's wife, Fanny Stevenson:
In the small hours of one morning,[...] I was awakened by cries of horror from Louis. Thinking he had a nightmare, I awakened him. He said angrily: "Why did you wake me? I was dreaming a fine bogey tale." I had awakened him at the first transformation scene.[15]
Lloyd Osbourne, Stevenson's stepson, wrote: "I don't believe that there was ever such a literary feat before as the writing of Dr Jekyll. I remember the first reading as though it were yesterday. Louis came downstairs in a fever; read nearly half the book aloud; and then, while we were still gasping, he was away again, and busy writing. I doubt if the first draft took so long as three days."[15]
As was customary, Mrs. Stevenson would read the draft and offer her criticisms in the margins. Robert was confined to bed at the time from a haemorrhage. In her comments in the manuscript, she observed that in effect the story was really an allegory, but Robert was writing it as a story. After a while, Robert called her back into the bedroom and pointed to a pile of ashes: he had burnt the manuscript in fear that he would try to salvage it, and thus forced himself to start again from nothing, writing an allegorical story as she had suggested. Scholars debate whether he really burnt his manuscript; there is no direct factual evidence for the burning, but it remains an integral part of the history of the novella.[16] In another version of the story, Stevenson came downstairs to read the manuscript for his wife and stepson. Enraged by his wife's criticism, he went back to his room, only to come back later admitting she was right. He then threw the original draft into the fire, and stopped his wife and stepson from rescuing it.[17]
Stevenson's house Skerryvore in the southern English coastal town of Bournemouth where he wrote Strange Case of Dr Jekyll and Mr Hyde
Stevenson rewrote the story in three to six days. A number of later biographers have alleged that Stevenson was on drugs during the frantic re-write: for example, William Gray's revisionist history A Literary Life (2004) said he used cocaine, while other biographers said he used ergot.[18] However, the standard history, according to the accounts of his wife and son (and himself), says he was bed-ridden and sick while writing it. According to Osbourne, "The mere physical feat was tremendous, and, instead of harming him, it roused and cheered him inexpressibly". He continued to refine the work for four to six weeks after the initial revision.
Plot
Gabriel John Utterson, a reserved and morally upright lawyer, and his lighthearted cousin Richard Enfield are on their weekly walk when they reach the door of a mysterious, unkempt house located down a by-street in a bustling quarter of London. Enfield recounts to Utterson that, months ago, in the eerie silence of three o'clock in the morning, he witnessed a malevolent-looking man named Edward Hyde deliberately trample a young girl after a seemingly minor collision. Enfield forced Hyde to pay her family £100 to avoid a scandal. Hyde brought Enfield to this door and gave him a cheque signed by a reputable gentleman later revealed to be Doctor Henry Jekyll, Utterson's friend and client. Utterson fears Hyde is blackmailing Jekyll, as Jekyll recently changed his will to make Hyde the sole beneficiary in the event of Jekyll's death or disappearance. When Utterson tries to discuss Hyde with Jekyll, Jekyll says he can get rid of Hyde when he wants and asks him to drop the matter.
A year later in October, a servant sees Hyde beat Sir Danvers Carew, another one of Utterson's clients, to death and leave behind half a broken cane. The police contact Utterson, who leads officers to Hyde's apartment. Hyde has vanished, but they find the other half of the broken cane, which Utterson recognises as one he had given to Jekyll. Utterson visits Jekyll, who produces a note allegedly written to Jekyll by Hyde, apologising for the trouble that he has caused. However, Hyde's handwriting is similar to Jekyll's own, leading Utterson to conclude that Jekyll forged the note to protect Hyde.
For two months, Jekyll reverts to his former sociable manner, appearing almost rejuvenated, but in early January, he abruptly begins refusing all visitors, deepening the mystery and concern surrounding his behaviour. Dr Hastie Lanyon, a mutual friend of Jekyll and Utterson, dies of shock after receiving information relating to Jekyll. Before his death, Lanyon gives Utterson a letter to be opened after Jekyll's death or disappearance. In late February, during another walk with Enfield, Utterson starts a conversation with Jekyll at his laboratory window. Jekyll suddenly slams the window shut and disappears, shocking and concerning Utterson.
In early March, Jekyll's butler, Mr Poole, visits Utterson and says Jekyll has secluded himself in his laboratory for weeks. Utterson and Poole forcefully break into the laboratory, their hearts pounding with dread, only to find Hyde’s lifeless body grotesquely draped in Jekyll’s clothes, a scene suggesting a horrifying and desperate suicide. They find a letter from Jekyll to Utterson. Utterson reads Lanyon's letter, then Jekyll's.
Lanyon's letter reveals his deterioration resulted from the shock of seeing Hyde drink an elixir that turned him into Jekyll. Jekyll's letter explains he held himself to strict moral standards publicly, but indulged in unstated vices and struggled with shame. He found a way to transform himself and thereby indulge his vices without fear of detection. Jekyll's transformed body, Hyde, was evil, self-indulgent, and uncaring to anyone but himself. Initially, Jekyll controlled the transformations with the serum, but one night in August, he became Hyde involuntarily in his sleep.
Jekyll resolved to cease becoming Hyde. Despite this, one night he had a moment of weakness and drank the serum. Hyde, his desires having been caged for so long, killed Carew. Horrified, Jekyll tried more adamantly to stop the transformations. Then, in early January, he transformed involuntarily while awake. Far from his laboratory and hunted by the police as a murderer, Hyde needed help to avoid capture. He wrote to Lanyon in Jekyll's hand, asking his friend to bring chemicals from his laboratory. In Lanyon's presence, Hyde mixed the chemicals, drank the serum, and transformed into Jekyll. The shock of the sight instigated Lanyon's deterioration and death. Meanwhile, Jekyll's involuntary transformations increased in frequency and required ever larger doses of the serum to reverse. It was one of these transformations that caused Jekyll to slam his window shut on Utterson.
Eventually, the supply of salt used in the serum ran low, and subsequent batches prepared from new stocks failed to work. Jekyll speculated that the original ingredient had some impurity that made it work. Realising that he would stay transformed as Hyde, Jekyll wrote out a full account of the events. Jekyll concludes by confessing that he is uncertain whether Hyde will face execution or muster the courage to end his own life, but it no longer matters to him. Jekyll’s consciousness is fading fast, and whatever fate awaits, it is Hyde's alone to endure.
https://en.wikipedia.org/wiki/Strange_Case_of_Dr_Jekyll_and_Mr_Hyde
Hiedi Ela Hayward
Born Jul 1987
Age 36
Associated Names
Hiedi Haward
Way more information on Hiedi Hayward at TruePeopleSearch.com
Current & Past Addresses
2029 Lonnie Ln, Dayton, NV 89403
Lyon County
Current Address
400 S Saliman Rd #124, Carson City, NV 89701
Carson City County
(Jul 2014 - Aug 2022)
General Delivery, Carson City, NV 89701
Carson City County
(Apr 2014 - Apr 2015)
8669 Catalonia Dr, Las Vegas, NV 89117
Clark County
(Sep 2006 - Nov 2014)
800 S Saliman Rd #38, Carson City, NV 89701
Carson City County
(Aug 2011 - Dec 2012)
1652 Sheila Dr, Azle, TX 76020
Tarrant County
(Feb 2011 - Aug 2011)
164 Six Mile Canyon Rd, Dayton, NV 89403
Lyon County
(Jul 2010 - Jun 2015)
104 Highland Cir, Weatherford, TX 76085
Parker County
(Aug 2005 - Feb 2011)
3220 Ivory Coast Dr, Las Vegas, NV 89117
Clark County
(Mar 2016)
Phone Numbers
(682) 564-5300 Wireless Last reported Apr 2024
(682) 558-3180 Wireless Last reported Aug 2010
Possible Relatives
Name Age Born
Anna M Hayward 57 Mar 1967
Duane Patrick Hayward 59 Jul 1964
Duane A Hayward 35 Aug 1988
Hiedi E Hayward 36 Jul 1987
Hiedi Ela Hayward 37 Jan 1987
Helen V Hayward 100 May 1924
Kevin E Hayward 62 Feb 1962
Mary Elizabeth Hayward 68 Nov 1955
Kenneth E Hayward 83 Jun 1940
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Possible Associates
Name Age Born
Valerie A Hinds 41 Aug 1982
Ronald Merritt Hinds 63 Jan 1961
Elizabeth Elizondo 39 Apr 1985
Hurlee R Thoreson 72 Apr 1952
Kerrisa Schartner 40 Apr 1984
Linda Kay Engel 71 May 1952
Lynn C Ballantyne 31 Aug 1992
Phroncheska N Warmkessel 55 Oct 1968
Vanessa B Cross 34 Aug 1989
William E Hinds 40 Feb 1984
https://www.familytreenow.com/search/people/results?first=Hiedi&last=Hayward&citystatezip=Dayton%2C%20NV&rid=asl&smck=EcSdCre1fFbPnd9Vn2jVpQ
Thomas Trace Beatie (born 1974[1]) is an American public speaker, author, and advocate of transgender rights and sexuality issues, with a focus on transgender fertility and reproductive rights.[2]
Beatie came out as a trans man in early 1997. Beatie had gender-affirming surgery in March 2002 and became known as "the pregnant man" after he became pregnant through artificial insemination in 2007.[3] Beatie chose to be pregnant, with donated sperm,[4][5] because his wife Nancy was sterile.
The couple filed for divorce in 2012. The Beatie case is the first of its kind on record, where a documented legal male gave birth within a marriage to a woman, and for the first time, a court challenged a marriage where the husband gave birth.
https://en.wikipedia.org/wiki/Thomas_Beatie
Tracing boards are painted or printed illustrations depicting the various emblems and symbols of Freemasonry. They can be used as teaching aids during the lectures that follow each of the Masonic Degrees, when an experienced member explains the various concepts of Freemasonry to new members. They can also be used by experienced members as reminders of the concepts they learned as they went through the ceremonies of the different masonic degrees.[1]
History and development
Floor and table designs
In the eighteenth century Masonic lodges met chiefly in private rooms above taverns, and the symbolic designs used in catechesis were chalked on the table or floor in the centre of the hired room, usually by the Tyler or the Worshipful Master.[2] Evidence suggests that a simple boundary was drawn (usually a square or rectangle, or sometimes a cross) within which various Masonic symbols were added, often of a geometric type (such as a circle or pentagram). In many lodges the boundary shape may have been drawn by the Tyler, with the Master adding the symbolic detail. Later various symbolic objects were incorporated, examples including a ladder, a beehive, and an hourglass, and sometimes drawings were interchangeable with physical objects.[3] At the end of the work a new member was often required to erase the drawing with a mop, as a practical demonstration of his obligation of secrecy.
Though the various Grand Lodges were then generally hostile to the creation of any physical representations of the ritual and symbols of the Craft, the time-consuming business of redrawing the symbols at every meeting was gradually replaced by keeping a removable "floor cloth" on which the various symbols were painted. Different portions might be exposed according to the work being executed.[4] By the second half of the eighteenth century the Masonic symbols were being painted on a variety of removable materials ranging from small marble slabs to canvas, to give a more decorative and elaborate symbolic display.
Painted boards
During the nineteenth century there was a rapid expansion of the use of permanent painted tracing boards, usually painted on canvas and framed in wood. Many artists produced competing designs, and most lodges commissioned sets of bespoke boards which were therefore of a unique design, despite following common themes. Some designs became particularly popular, leading to some repetition of favoured design features. Boards by John Cole and Josiah Bowring were examples of popularly recurring designs.[5]
The English artist John Harris was initiated in 1818 and produced many different series of tracing boards, including a miniature set of 1823 which became popular after Harris dedicated the design to Prince Augustus Frederick, Duke of Sussex, the Grand Master of the United Grand Lodge of England (UGLE).[6] Eventually the Emulation Lodge of Improvement sought to bring a measure of standardisation in tracing board design, and organised a competition in 1845, to which many different designs were submitted. Harris himself submitted at least two different sets to the competition, but one of his designs was the winner. Harris revised the designs in 1849, and these "Emulation" tracing boards are today considered a definitive design within British and Commonwealth Freemasonry.[7]
Contemporary use
In lodges under the UGLE, and many jurisdictions derived from English Freemasonry, tracing boards are an essential part of lodge furniture, sometimes displayed flat on the floor, and sometimes vertically against a pedestal or on the wall. Sets of three boards, usually of older designs, may often be found in special cases for storage and display within lodge rooms. There are sometimes tracing boards in other degrees.[8] The Royal Arch tracing board has fallen into disuse in most places, and examples are now rare. In the Mark Master Mason and Royal Ark Mariner degrees as administered from London, the tracing boards have experienced a great revival in popularity from the end of the twentieth century, and official rituals for the explanations of these tracing boards are again in regular use in English lodges.
As different Masonic jurisdictions established official, or standard, degree rituals the creation of new tracing boards by artists waned, and has since largely disappeared in favour of standard designs. Nonetheless, some masonic artists have experimented with very modern designs for the twenty-first century.[9]
https://en.wikipedia.org/wiki/Tracing_board
Exoteric Masonry, which is only the husks of the Mystic Order formed by the Sons of Cain has in modern times attracted the masculine element with its positively polarized physical vehicles, and educated them in industry and statecraft, thus controlling the material development of the world. The sons of Seth, constituting themselves the Priestcraft have worked their spell over the positive vital bodies of the feminine element to dominate the spiritual development. And whereas, the sons of Cain working through Freemasonry and kindred movements, have openly fought for the temporal power, the Priestcraft has fought as strenuously and perhaps more effectively, by stealth, to retain their monopoly upon the spiritual development of the feminine element. To the casual onlooker it would seem as if there were no decided antagonism between these two movements at the present time, but though Freemasonry of today is but a shell of its true ancient mystic self, and though Catholicism has been terribly tarnished by the touch of time, in that one thing there is no difference, the war is as keen as ever, the efforts of the Church are not concentrated upon the masses however as much as upon those who are seeking to live the higher life, so that they may gain admission to the Mystery Temple and learn how to make the Philosophers’ Stone. As mankind advances in evolution, the vital body becomes more permanently positively polarized giving to both sexes a greater desire for spirituality, and though we change from the masculine to feminine in alternate embodiment, positive polarity of the vital body is becoming more pronounced regardless of sex, and this accounts for the growing tendency towards Altruism which is even being brought out by the suffering entailed by the great war we are now fighting, for all agree that they are seeking to obtain a lasting peace where the swords may be made into plowshares, and the spears into pruning hooks. In the past humanity has been claiming universal brotherhood as a great ideal, but we must come closer than that to be in full accord with the Christ. He said to his Disciples “ye are my friends.” Among brothers and sisters hate and enmity may exist, but friendship is the expression of love and cannot exist apart from that. This is therefore the magic word which will eventually level all distinctions, bring peace upon earth and goodwill among men. This is the great Ideal proclaimed by the Rosicrucian Fellowship, an Ideal which points the shortest way to the New Heaven and the New Earth, where the sons of Cain and the sons of Seth will eventually be united.
FREEMASONRY AND CATHOLICISM
by MAX HEINDEL
https://dn720206.ca.archive.org/0/items/freemasonryandca017137mbp/freemasonryandca017137mbp.pdf
The Shocking Origin of Mr. Bagwell's Neighborhood
DDP Yoga
Premiered Dec 24, 2022
Many have questioned the true origin of Mr. Bagwell and just how WCW Superstar Buff Bagwell transformed into a completely different human, part babyface and part heel. For the first time ever, the untold story is revealed, on the eve or Christmas.
https://www.youtube.com/watch?v=n5tvjReNjv4
Universal good: for this the entire Society was founded [258]; the Society s superior should look to the same [119]; let the assistants for provident care be strong in pursuit of this [779], 364 §2; let provincials foster this, 397; let all possess a supraprovincial and supranational spirit, 110, 111, 242 §3; its greatest foe is love of oneself [671]; it must be kept in mind: in admissions [187, 189]; in dismissals [204, 208, 212, 215, 222]; in the dismissal of the author of dissension [665]; in dispensing from a requirement of the Constitutions [425]; in communicating authority [512]; in exercising poverty [422, 558, 576, 579]; in the renunciation of goods [258]; in seeking alms [331]; in taking on the obligations of colleges or universities [325] ; in studies [354, 356, 417, 466, 508]; in the choice of ministries [608, 611, 615, 618, 622-26, 629], 258 §1; in providing our neighbors with the assistance of prayer [638, 639]; in undertaking corporal works of mercy [650]; by the general in his disposition of personnel [739]; and in his removal of superiors [736]; in the provident care the Society exercises toward the general [766, 773, 774, 778]
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
1
2
Case No. 25 PO 00002 3G
PO Rec No.: 323314
254400044
FILED
2025 JAN-7 PM 4:58 JUSTICE PEACE
IN THE JUSTICE COURT OF DAYTON TOWNSHIP
3
4
JOSHUA JAMES COX
5
Applicant,
VS.
6
BILLY DUNN
7
Adverse Party.
8
COUNTY OF LYON, STATE OF NEVADA
TEMPORARY PROTECTION ORDER AGAINST STALKING OR HARASSMENT
9
Expiration: This order was issued by the Court above on January 7, 2025 and will expire
10
on FEBRUARY 21, 2025 at 11:59 pm unless the Court orders otherwise. Hearing to Extend:
11
12
12
13
14
15
16
17
18
19
There will be a hearing to determine whether to extend this order on FEBRUARY 18, 2025 at 3:00 pm at the Court listed above.
If you do not attend, the court may rule against you.
The Applicant filed a verified application for a protective order. The Court has jurisdiction over this matter. See NRS 200.591, et seq. The Court finds that stalking, aggravated stalking and/or harassment has occurred. Accordingly, and good cause appearing, it is the ORDER of the Court that the following orders apply to the Adverse Party:
1. YOU ARE PROHIBITED from threatening, physically injuring, or harassing the
Applicant and/or the following persons:
Protected Parties: The following persons are protected under this order: Applicant: JOSHUA JAMES COX
2. YOU ARE ORDERED to not contact the protected parties at all in any way,
including but not limited to in person, by phone/text, by email, or through social
media.
3. YOU ARE ORDERED to stay away from Applicant's residence located at: 2024 LONNIE LANE, DAYTON, NV 89403
20
02020 Nevada Supreme Court
Temporary Protection Order Against Stalking or Harassment (Revised October 2020)
Page 1 of 3
8.
7.
6.
How do you know the person you need protection from (check all that apply)?
We are related by blood or marriage. Explain We are or used to be friends/acquaintances.
We are
neighbors
or reside in the same
We are or were co-workers.
Other: (specify relationship):
in any court?
neighborhood.
Are there any other current or prior court cases that involve you and the Adverse Party
No.
Yes. If you know, please list the case type, county, state, and case number:
Firearms/Guns.
Does the Adverse Party own a gun or have a gun in his/her possession or control?
No
Yes
I don't know.
Most Recent Event. Think about the most recent event. These questions ask about the most recent event only.
Approximate date it happened:
City/State/Location where it happened:
Did the other person use or threaten to use a weapon? No Yes.
What Happened? Explain the most recent event and describe any injuries. Give specific and detailed information about the event. You can list past events on the next page. If you are filing on behalf of a child, include details about who happened to the child.
I WAS LEAVING CALIFORNIA ON JANUARY 2ND WHEN THE CFO
AT MY JAR MESSAGED ME AND
ASKED ME TO MEET HER IN HER OFFICE SOMETIME THAT WEEK. I INFORMED HER THAT I WAS OUT OF TOWN BUT WOULD BE THERE IN THE MORNING (JANUARY 3RD). I ASKED WHAT IT WAS ABOUT AND
02020 Nevada Supreme Court
Application for Protection Order
(Revised October 2020)
Page 3 of 8
SHE SAID THAT SOMEONE THAT SHE DIDN'T KNOW WAS TEXTING HER AND 14 OTHER PHONE NUMBERS. AND THEY SENT HER A VIDEO ALSO, BILLY DUNN who RESIDES AT 2031 LONNIE LANE WAS THE PERSON THE OWNERS SENDING THE TEXTY AND VIDEO, HE SENT THESE TO AND FAMRY MEMBERS THAT HE IS STALKING, HARASSING AND CYBER BULLYING ME AND OTHER PEOPLE ONLINE. HE MIGHT DO: IT IS ESCALATING AND I DON'T KNOW WHAT ELSE
EMPLOY ME.
Attach more pages if you need more room (pages 4a, 4b, 4c).
C2020 Nevada Supreme Court
Application for Protection Order (Revised October 2020)
Page 4 of 8
9.
Past Event(s).
Think about any other times the person you want protection from threatened or abused you happened. and/or the child/children. The following questions ask about any past events that may have
Approximate Date:
What Happened:
JUNE 12TH 2024 I GOT HOME
FROM WORK AND MY NEIGHBOR APPROACHED WE AND ASKED IF I SAW A POST THAT BILLY SUNN HAD POSTED ON A TACEBOOK GROUP (RE DAYTON NEVADA JOB SEEKERS). I TOLD HIM NO I HAVEN'T SEEN IT AND ASKED TO SEE IT HE HAD AN A. I., APP ASE TO MAKE A STORY ABOUT ME COMMITTING SUICIDE. I HAVE REPORTED THE VIDEOS ONLINE, BUT I KNOW IT ISN'T ENDUGH AND MY FAMILY AND EMPLOYERS AFE WORRIED FOR ME AND WHAT HE MIGHT DO NEXT!
Approximate Date: What Happened:
10. Law enforcement involvement.
Was law enforcement informed?
No
Yes
a. If so, please provide a copy of the police incident report Was anyone arrested? No Yes (Who),
Is the Adverse Party in jail? A No
Yes
C2020 Nevada Supreme Court
Application for Protection Onder (Revised October 2020)
Page 5 of 8
About Extended Protection Orders:
This application automatically asks the judge to issue up to a 45-day temporary protection order without notifying the other person first.
You can also ask for an extended order that could last for up to 2 years.
If you do, the judge will set a hearing. You and the other person will have to appear in court and explain your side before the judge can extend the protection order.
12.
Length of Protection Order.
X
I want an order up to 45 days only.
I want an order up to 45 days PLUS an extended order that could last up to 2
years.
13. Other Exhibits. You may attach documents, pictures, or anything else that you would like the judge to look at and consider when reviewing your application. The Adverse Party will receive a copy of all documents/evidence you provide.
Describe what you are attaching: Phoras OF TEXTS TO MY EMPLOYER AND PICTURES POSTED ON SOCIAL MEDIA OF ME ALONG WITH THE FICTITIOUS STORY HE HAD MADE AND POSTED. POLICE REPORT FILED ONLINE ALSO.
14. This document does not contain the personal information of any person as defined by NRS 603A.040.
I declare under penalty of perjury under the law of the State of Nevada that the foregoing is true and correct.
Dated MONDAY JAMY 6, 2025.
Submitted by:
Adh
Toster
(your signature)
Joshut J. Cox
(print your name)
VERIFICATION
I declare that I am the applicant in the above-entitled action; that I have read the foregoing application and know the contents thereof; that the pleading is true of my own knowledge, except for those matters therein contained stated upon information and belief, and that as to those matters, I believe them to be true. I declare under penalty of perjury under the law of the State of Nevada that the foregoing is true and correct.
Dated MONDAY ANUARY 6, 2025.
Submitted
by: Vacher
©2020 Nevada Supreme Court
Page 8 of 8
(your signature)
Joshua J. Cox
(print your name)
Application for Protection Order (Revised October 2020)
On January 6, 2021, the United States Capitol Building in Washington, D.C., was attacked by a mob[40][41][42] of supporters of then-president Donald Trump in an attempted self-coup d'état,[43] two months after his defeat in the 2020 presidential election. They sought to keep him in power by preventing a joint session of Congress from counting the Electoral College votes to formalize the victory of the president-elect Joe Biden. The attack was ultimately unsuccessful in preventing the certification of the election results. According to the bipartisan House select committee that investigated the incident, the attack was the culmination of a seven-part plan by Trump to overturn the election.[44][45] Within 36 hours, five people died: one was shot by the Capitol Police, another died of a drug overdose, and three died of natural causes, including a police officer who died of natural causes a day after being assaulted by rioters.[d][35][46] Many people were injured, including 174 police officers. Four officers who responded to the attack died by suicide within seven months.[36] Damage caused by attackers exceeded $2.7 million.[47]
Encouraged by Trump,[48][49] on January 5 and 6, thousands of his supporters gathered in Washington, D.C., to support his false claims that the 2020 election had been "stolen by emboldened radical-left Democrats",[50][51][52][53] and to demand that then-vice president Mike Pence and Congress reject Biden's victory.[54] Starting at noon on January 6 at a "Save America" rally on the Ellipse,[55] Trump gave a speech in which he repeated false claims of election irregularities[56] and said, "If you don't fight like hell, you're not going to have a country anymore".[57][58] As Congress began the electoral vote count, thousands of attendees, some armed, walked to the Capitol, and hundreds breached police perimeters.[59][60] Among the rioters were leaders of the Proud Boys and the Oath Keepers militia groups.[61]
The FBI estimates that between 2,000 and 2,500 people entered the Capitol Building during the attack,[62][63][64] some of whom participated in vandalism and looting,[65][66] including in the offices of then-House speaker Nancy Pelosi and other Congress members.[67] Rioters also assaulted Capitol Police officers[68] and journalists.[69] With building security breached, Capitol Police evacuated and locked down both chambers of Congress and several buildings in the Complex.[70] Rioters occupied the empty Senate chamber while federal law enforcement officers defended the evacuated House floor.[71][72] Pipe bombs were found at both the Democratic National Committee and Republican National Committee headquarters, and Molotov cocktails were discovered in a vehicle near the Capitol.[73][74] Trump resisted sending the National Guard to quell the mob.[75] Later that afternoon in a Twitter video,[76] he restated false claims about the election and told his supporters to "go home in peace".[77][78] The Capitol was cleared of rioters by mid-evening,[79] and the electoral vote count was resumed and completed by the early morning of January 7, concluding with Pence declaring the final electoral vote count in favor of President-elect Biden and Vice president-elect Kamala Harris. Pressured by his cabinet, the threat of removal, and many resignations, Trump later conceded to an orderly transition of power in a televised statement.[80][81]
A week after the attack, the House of Representatives impeached Trump for incitement of insurrection, making him the only U.S. president to be impeached twice.[82] In February, after Trump had left office, the Senate voted 57–43 in favor of conviction, but fell short of the required two-thirds, resulting in his acquittal.[83] Senate Republicans blocked a bill to create a bipartisan independent commission to investigate the attack,[84][68] so the House instead approved a select investigation committee.[e][85][86] They held nine televised public hearings on the attack,[87] voted to subpoena Trump,[88] and recommended that the Department of Justice (DOJ) prosecute him. Following a special counsel investigation, Trump was in August 2023 indicted on four charges,[89][90] which were all dismissed in November 2024, following his reelection to the presidency.[91]
Trump and elected Republican officials have promoted a revisionist history of the event by downplaying the severity of the violence, spreading conspiracy theories, and portraying those charged with crimes as hostages and martyrs.[92]
As of May 2024, of the 1,424 people then charged with federal crimes relating to the event[93] 1,010 pled guilty,[93] and 1,060 have been sentenced, 64% of whom received a jail sentence.[93] Some participants in the attack were linked to far-right extremist groups or conspiratorial movements, including the Oath Keepers, Proud Boys, and Three Percenters,[94][95] some of whom were convicted of seditious conspiracy.[96] Enrique Tarrio, then the chairman of the Proud Boys, received the longest sentence, a 22-year prison term.[97]
On January 20, 2025, upon taking office, Trump granted clemency to all January 6 rioters, including members of the Proud Boys and Oath Keepers along with those who violently assaulted police.[26]
https://en.wikipedia.org/wiki/January_6_United_States_Capitol_attack
Cox Report
The Report of the Select Committee on U.S. National Security and Military/Commercial Concerns with the People's Republic of China, commonly known as the Cox Report after Representative Christopher Cox, is a classified U.S. government document reporting on the People's Republic of China's covert operations within the United States during the 1980s and 1990s. The redacted version of the report was released to the public on May 25, 1999.
Committee created by the U.S. House of Representatives
The report was the work product of the Select Committee on U.S. National Security and Military/Commercial Concerns with the People's Republic of China. This special committee, created by a 409–10 vote of the U.S. House of Representatives on June 18, 1998, was tasked with the responsibility of investigating whether technology or information was transferred to the People's Republic of China that may have contributed to the enhancement of the nuclear-armed intercontinental ballistic missiles or to the manufacture of weapons of mass destruction.
A similar investigation had already begun in the U.S. Senate under the leadership of Senator Fred Thompson (Republican-Tennessee). Thompson had opened his hearings on China's influence in America's 1996 presidential and congressional elections 11 months earlier (on July 8, 1997).
The Chairman of the committee was Republican Rep. Christopher Cox of California, whose name became synonymous with the committee's final report. Four other Republicans and Democrats served on the panel, including Representative Norm Dicks, who served as the ranking Democratic member. The committee's final report was approved unanimously by all 9 members. The redacted version of the report was released to the public May 25, 1999.
https://en.wikipedia.org/wiki/Cox_Report
A famous Jesuit General Michael Angelo Tambourini once boasted, in 1720, to the Duke of Brissac: " See, My Grace [my Lord], from this room, I govern not only Paris, but China; not only China, but the whole world, without anyone knowing how it is managed."
"Andrew Steinmetz, History of the Jesuits, Vol. 1 (Philadelphia, Pennsylvania; Lea and Blanchard Publ.,/New York: Richard Bentley, 1848), pp.107, 168-169; see also, Constitution of the Jesuits, edited by Paris Paulin (1843); Eugene Sue (Marie Joseph), The Wandering Jew, (London: Chapman and Hall, 1844/ New York; Harper & Brothers,, 1845), Bk I, Chap. XV, P. 183; see also, p. 618, and Bk. II, p. 21; Abrige de I'Hist. Eccles. de Racine, Chap. xii. P. 77." page 129 Chapter XII "Unhesitating Obedience: The General And The Holy Office" Codeword Barbelon book One by P.D. Stuart
"Steinmetz was fourteen years a Jesuit; see also, Constitutions of the Jesuits, ed. by P. Paulin (1843); Morale Pratique Des Jesuites: Histoire De La Persecution De deux Saints, Vol. I (Cologne, 1669), pp. 50 and 51." "Epilogue-For Such A Time As This"
Pope Francis Lord of the World
by P.D. Stuart
In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles.[7][8] It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas.[9] Moreover, the feast of the Epiphany, in some denominations, also initiates the liturgical season of Epiphanytide.[10][11]
Eastern Christians, on the other hand, commemorate the baptism of Jesus (but it is also called Epiphany) in the Jordan River, seen as his manifestation to the world as the Son of God.[6] The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the site of the baptism of Jesus and the ministry of John the Baptist.[12][13]
The traditional date for the feast is January 6. However since 1970 the celebration has been held in some countries on the Sunday after January 1. Those Eastern Churches that are still following the Julian calendar observe the feast on what, according to the internationally used Gregorian calendar, is 19 January,[14] because of the current 13-day difference between the Julian and Gregorian calendars.[15] The Alawites and the Middle Eastern Christians also observe the feast on January 19.[2][3][4]
In many Western Churches, the eve of the feast is celebrated as Twelfth Night (Epiphany Eve) on January 5.[16][17] The Monday after Epiphany is known as Plough Monday.[18]
Popular Epiphany customs include Epiphany singing, chalking the door, having one's house blessed, consuming Three Kings Cake, winter swimming, as well as attending church services.[19] It is customary for Christians in many localities to remove their Christmas decorations on Epiphany Eve (Twelfth Night),[20] although those in other Christian countries historically remove them on Candlemas, the conclusion of Epiphanytide.[21][22][23] According to one seventeenth-century tradition, it is inauspicious to remove Christmas decorations before Epiphany Eve and those who do not remove them on that date have the opportunity to take them down on Candlemas.[21][24][25]
Etymology
The word Epiphany is from Koine Greek ἐπιφάνεια, epipháneia, meaning manifestation or appearance. It is derived from the verb φαίνειν, phainein, meaning ‘to appear’.[26] In classical Greek it was used for the appearance of dawn, of an enemy in war, but especially of a manifestation of a deity to a worshipper (a theophany). In the Septuagint the word is used of a manifestation of the God of Israel (2 Maccabees 15:27).[27] In the New Testament the word is used in 2 Timothy 1:10 to refer either to the birth of Christ or to his appearance after his resurrection, and five times to refer to his Second Coming.[27]
Alternative names for the feast in Greek include τα Θεοφάνια, ta Theophánia, ‘Theophany’ (a neuter plural rather than feminine singular), η Ημέρα των Φώτων, i Iméra ton Fóton (modern Greek pronunciation), ‘The Day of the Lights’, and τα Φώτα, ta Fóta, ‘The Lights’.[28]
https://en.wikipedia.org/wiki/Epiphany_(holiday)
Hillary Clinton : "We Can Have this Jesuitical Argument about what exactly was meant" (re-upload) - YouTube
https://www.youtube.com/watch?v=_TxtqlWPplQ
MEET THE PRESS - RUSSERT BADGERS HILLARY ON THE IRAQ VOTE P2
MEET THE PRESS JANUARY 6, 2008
https://www.youtube.com/watch?v=v0SL05Sls_U
In the Jesuits-with few exceptions-we are dealing with men whose weapons are not prayers, fasting and tears but perfidies, poisons, deadly maxims, leaden bullets and gunpowder plots. By their doctrines, all that decent men call crimes-robberies, calumnies, murders, blasphemies, seductions, treasons, etc.-flourish. In the words of one writer, "the Jesuit principle is the negation of all principle, and their moral code the subversion of all moral law." Yet, on the exterior they are unsurpassed in knowledge, allable of manners, and able to be all things to all men. But these Jesuits, as Spanish history shows, are men in borrowed robes: taking empty vows of chastity and poverty; dignified without, but seething cauldrons within; full of every sort of 'concupiscence' and equivocation. Their erudition and 'sophistication' being no more than confetti, tinsel and faisandé, adorning the deadly pit into which many innocent and well-meaning victims fall. Jesuitism is the Devil's franchise! One witty commentator summed up the Jesuit qualities thus: "unscrupulous duplicity... vicious doctrines of probabilism, mental reservation, amphibologia fi.c. double sensed words], justification of the means by the end, and many other maxims subversive of honesty and morality. And former priest Paolo Sarpi says, that when the Jesuits. *seek entrance into any place, they do not hesitate to make what lever promises may be demanded of them, possessing as they do the art of escape by lying with equivocations and mental reservations." Their cloak is religion-the fig-leaf for their vicious and shameful doctrines. For despite their pretensions, these men do not "watch and pray, but watch to prey." With a labyrinth of conceits and equivocations, and the most ghostly counsel, they are joined together at the tails like Samson's foxes and sent into the field to wreak devastation in the midst of their enemies. Even Pope Gregory IX had to admit. The Jesuit foxes have various faces, but they all hang together by their tails."
"The Art Of Evil: "The Moral Theology" Of The Jesuits"
Codeword Barbelon book One
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/635833580700078
AI Overview
The statement "God doesn't judge rank, God judges deeds" reflects a common understanding in many religious contexts, particularly within Christianity, that God's judgment is based on actions and character rather than social standing or outward appearances. This principle is highlighted in various Bible verses, emphasizing that God will reward or punish individuals based on their deeds, regardless of their status or background.
Elaboration:
Focus on Actions:
The phrase emphasizes that God's judgment is not determined by a person's social status, wealth, or any other external factors, but rather by their actions and the choices they make.
Biblical Basis:
This principle is supported by verses like Romans 2:6, which states that God will repay each person according to their deeds, and Ecclesiastes 12:14, which speaks of God bringing every deed into judgment.
Impartial Judgment:
The idea that God doesn't judge based on rank aligns with the biblical concept of God's impartiality, meaning He does not favor one person over another.
Rewards and Punishments:
This principle also suggests that God's judgment will involve rewards for good deeds and punishments for bad deeds, consistent with the idea of divine justice.
Examples in Scripture:
The parable of the sheep and the goats in Matthew 25:31-46 also illustrates this concept, where the nations are judged based on their actions toward the least of Christ's brethren.
Generative AI is experimental.
https://www.facebook.com/4williamdunn/posts/pfbid05QmsbM1Xypmo7rdbQwqo2AVZxKRxC9MDeRb8SbZBzCFCxB6bAPJJSodF9b7rPBK4l
The Women's Liberation Front (WoLF) is an American trans-exclusionary radical feminist organization that opposes transgender rights and related legislation.[1][2][3] It opposed the Obama administration's Title IX directives which defined sex discrimination to include gender identity. It has participated in G. G. v. Gloucester County School Board and the landmark supreme court case R. G. & G. R. Harris Funeral Homes, Inc., v. Equal Employment Opportunity Commission
Structure and ideology
WoLF was founded by author and activist Lierre Keith in 2014.[4] As of 2021, WoLF reported having nearly 1,000 members across the United States.[5] WolF describes itself as a radical feminist organization.[2] WoLF has been characterized by Vox, The New Republic, and La Presse, The Advocate, and The Washington Post as a "trans-exclusionary radical feminist" (TERF) group,[3] [6][7][1][8] and it has been described as a hate group by the Gender Justice League.[9] NBC has said it is "best known for its opposition to transgender rights".[2]
The Women's Liberation Front's activism finds its source in second-wave feminist tendencies, such as those of Mary Daly and Janice Raymond, which consider transgender identities untrue and say that women are defined by "their biology, and by having 'survived girlhood'", rather than by gender identity.[3] While considered a fringe group by the mainstream progressives, who say the group conceals an essentially discriminatory right-wing ideology under the guise of feminism,[3] the organization has found influence through collaboration with conservative groups on shared legislative views.[3][10] Progressive and feminist organizations like the American Civil Liberties Union (ACLU)[3]and the National Organization for Women (NOW)[11] challenge this characterization, with NOW describing WoLF, alongside Women's Declaration International, as "anti-trans bigots disguised as feminists".[11]
Co-Chair Kara Dansky has stated her organization supports gay rights and abortion rights but that "on certain issues, such as gender identity, pornography and prostitution, WoLF finds that the left has pretty much sold out women".[2]
Litigation and legal advocacy
In August 2016, WoLF filed a lawsuit against the Obama administration for its directive on Title IX permitting students to use bathrooms based on their reported gender identity.[12] In their filing, WoLF stated that the Obama administration equated the terms "sex" with "gender identity" without evidence, and that, by doing so, the administration contradicted the intent of Title IX.[12] Following the election of Donald Trump, the directive was withdrawn. The suit ended in voluntary dismissal after WoLF withdrew from the suit in March 2017.[13]
WoLF has filed several amicus curiae briefs to the Supreme Court in opposition to transgender rights. WoLF partnered with the Family Policy Alliance (FPA) to file a joint brief in support of the plaintiff of G. G. v. Gloucester County School Board, opposing a lower court ruling in favor of Gavin Grimm, a trans boy who desired to use the boys' restroom at his high school.[2] The organization also filed a brief in R. G. & G. R. Harris Funeral Homes, Inc., v. Equal Employment Opportunity Commission, a landmark Supreme Court case involving the issue of whether the firing of transgender funeral director Aimee Stephens from Harris Funeral Homes constituted sex discrimination under Title VII of the Civil Rights Act of 1964. WoLF's brief referred to Stephens as a man, and argued that sex should not be considered equivalent to gender identity;[14] WoLF also organized rallies in opposition to Stephens' case outside the Supreme Court in October 2020.[3][6]
In November 2021, WoLF filed a lawsuit against the California Department of Corrections and Rehabilitation over its policy of permitting transgender, non-binary, and intersex prisoners to be detained in facilities corresponding to their gender identity.[15]
Alignment with right-wing organizations
In 2016, WoLF received a $15,000 donation from the Alliance Defending Freedom (ADF), a conservative Christian organization that opposes abortion and LGBT rights.[16]
In May 2017, WoLF partnered with the Hands Across the Aisle Coalition, Concerned Parents and Educators, and the Family Policy Alliance to submit a petition for rule-making to the U.S. Department of Housing and Urban Development, "to protect the safety and privacy of women in need of shelter due to homelessness or violence".[17]
In 2019, three members of WoLF appeared on a panel with conservative think tank The Heritage Foundation. The panel focused on the Equality Act, legislation pending in Congress that would ban discrimination based on sexual orientation and gender identity.[1] Progressives criticized WoLF's participation in the panel, which included Jennifer Chavez reading "from a letter that described increased transgender visibility and acceptance as 'a social contagion all over the internet'".[1][2]
https://en.wikipedia.org/wiki/Women%27s_Liberation_Front
"Dog Days Are Over" is a song by English indie rock band Florence and the Machine from their debut album Lungs (2009). It was originally scheduled for release on 24 November 2008 through Moshi Moshi Records in the UK as the album's second single, but was later pushed back for release on 1 December 2008. A day later on 2 December 2008 the single was released in download and seven-inch vinyl format through IAMSOUND Records in the US. The B-side to the single is a cover of "You Got the Love" by The Source featuring Candi Staton which later was confirmed as a track on their debut album and the band's fifth single. The single reached the top 30 in Canada, Ireland, the United Kingdom, and the United States.
A demo version of "Dog Days Are Over" is featured on disc two of the deluxe edition of Lungs. A six-minute, forty-second-long Optimo remix of "Dog Days Are Over" has also been made available.[4] An acoustic version of the song was performed live on BBC Radio 1's Big Weekend. The track has been performed at a great number of high-profile festivals through 2008 and 2009, including the Reading and Leeds festivals. The band also performed the song on the Mercury Prize 2009 awards show and BBC Introducing. In 2023, the song appeared in the finale of Guardians of the Galaxy Vol. 3 and re-entered some charts almost 15 years after its release.
https://en.wikipedia.org/wiki/Dog_Days_Are_Over
‘The drone corgi has made my year’: Viewers react to light show at Party at the Palace
An image of the Queen’s favourite dog breed lit up Buckingham Palace
Saman Javed
Sunday 05 June 2022 06:47 EDT
Audiences have praised the “phenomenal” drone display during BBC’s Party at the Palace on Saturday evening, which saw the sky light up with images of the Queen’s corgis, horses and a teapot.
As night fell around Buckingham Palace on Saturday 4 June and the live performances came to an end, crowds enjoyed a light show which paid tribute to some of the Queen’s hobbies and interests.
Organised by light show company SkyMagic, drones took the shape of the 96-year-old monarch’s favourite dog breed, the corgi.
The pup was pictured with its tongue out, and a bone next to one of its paws.
Other images created by the drones included the Queen’s signature Launer handbag, the number “70” with a crown in the centre of the “0”, and a union jack flag.
The show also delivered a subtle nod to the Queen’s love of horse riding and her daily afternoon tea.
The number 70 lit up over the palace
open image in gallery
The number 70 lit up over the palace (PA)
Social media users praised the display, with some declaring it the highlight of the show.
“The production values on the #PlatinumPartyatthePalace have been brilliant but the drone corgi absolutely topped it off,” one person wrote.
The Queen’s signature handbag
open image in gallery
The Queen’s signature handbag (AP)
Another said: “The drones, lighting and graphics were absolutely phenomenal during the #PlatinumPartyatthePalace. A monumental effort from all involved! What a show!”
Others expressed their delight at seeing the huge corgi.
“Shut up, it’s a giant corgi made of drones. This is absurd,” one Twitter user said.
Another wrote: “The drone corgi above Buckingham Palace has made my year.”
“There is a giant drone corgi over Buckingham Palace and this is the best country on earth,” a third person said.
The Queen’s love of corgis has been well-documented, and the dog breed has played a key role in celebrations during the 96-year-old’s platinum jubilee.
The monarch’s love affair with the corgi began in 1933. Their father – then the Duke of York – gifted the then-Princess Elizabeth and her sister, Princess Maragret, a corgi named Dookie.
Earlier this month, the Royal Family’s official Twitter account unveiled a new emoji of a crown-wearing corgi called PJ.
With his tongue sticking out, PJ wears a purple and platinum coloured-crown, and automatically appears when Twitter users use celebratory Jubilee hashtags.
https://www.the-independent.com/life-style/royal-family/drone-corgi-light-show-party-at-the-palace-b2094253.html
One of the many names for Sirius is the 'Dog Star'. Of course Sirius is the primary star of the constellation Canis Major, the large dog, but this is far from the entire story. Sirius seems to have a very ancient and a very wide spread association with dogs and wolves. The most familiar of these traditions come from ancient Rome and Greece. For example, the familiar term 'Dog Days of Summer' has a Roman origin that refers to the long hot days of late summer which the Romans associated with the arrival of Sirius in the morning sky at that time of year. The Greeks also had numerous beliefs and legends which linked dogs and Sirius. For example, on the Greek island of Ceos coins were imprinted with the image of a dog surrounded by radiant spikes, again commemorating the late summer arrival of Sirius in the morning sky.
A 3rd Century BC coin from Ceos showing a canine Sirius (Sear 3079, Michael Molnar Collection)
There are other much older traditions of Sirius and dogs which originate in places seeming unrelated to Greece and Rome. For example, the ancient Chinese called Sirius Tsien Lang, the 'Heavenly Wolf'. It was associated with an old constellation called the Bow and Arrow, with the arrow pointed at Sirius, the wolf. This same constellation, with virtually the same stars, was also known in ancient Mesopotamia, where Sirius had names associated with dogs. Perhaps most intriguing of all such traditions is found among many of the native peoples of North America. Here there exist a remarkable number of occurrences of names for Sirius and legends about the star having to do with dogs and wolves. A few examples include: 'Moon Dog' (Alaskan Inuit); 'dog-face' (Blackfoot); 'Wolf Star' (Pawnee); and 'Wolf that hangs by the side of Heaven' (Northern Osage). Such appellations are not universal, many counter examples exist from other Native American groups. Nevertheless, it is intriguing to wonder if perhaps many of these canine-related names and stories involving Sirius could have a common origin from some long forgotten source on the Eurasian Continent, perhaps as long ago as the last Ice Age. Then again it could all be coincidence, we will probably never know.
Further Reading:
Chapter 2 Dog Star in Sirius: The Brightest Diamond in the Night Sky
Miller, Dorcus, S. 1997, Stars of the First People; Native American star myths and constellations, Pruett
Allen, Richard Hinckley, 1963, Star Names Their Lore and Meaning, Dover Publications, 117-129
http://vega.lpl.arizona.edu/sirius/A1.html
EX-MAID: DIANA IS BURIED IN FORMER DOG CEMETERY
By
PUBLISHED: July 7, 1998 at 4:00 a.m. | UPDATED: July 29, 2021 at 9:16 p.m.
LONDON – Princess Diana is buried on land used for years as a pet cemetery and known to the staff at her childhood home as “Dog Island,” a former housekeeper for her family said in an article published on Monday. The leafy Oval Island at Althorp, the Spencer family’s rural estate, was used as a place to bury hunting dogs that belonged to Diana’s grandfather Jack, Maudie P ...
https://www.orlandosentinel.com/1998/07/07/ex-maid-diana-is-buried-in-former-dog-cemetery/
Anubis (/əˈnjuːbɪs/;[3] Ancient Greek: Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (Coptic: ⲁⲛⲟⲩⲡ, romanized: Anoup), is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.[4]
Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon; however, few major myths involved him.[5]
Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming. Anubis is associated with Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined.[6] Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet.
Name
"Anubis" is a Greek rendering of this god's Egyptian name.[7][8] Before the Greeks arrived in Egypt, around the 7th century BC, the god was known as Anpu or Inpu. The root of the name in ancient Egyptian language means "a royal child." Inpu has a root to "inp", which means "to decay." The god was also known as "First of the Westerners," "Lord of the Sacred Land," "He Who is Upon his Sacred Mountain," "Ruler of the Nine Bows," "The Dog who Swallows Millions," "Master of Secrets," "He Who is in the Place of Embalming," and "Foremost of the Divine Booth."[9] The positions that he had were also reflected in the titles he held such as "He Who Is upon His Mountain," "Lord of the Sacred Land," "Foremost of the Westerners," and "He Who Is in the Place of Embalming."[10]
In the Old Kingdom (c. 2686 BC – c. 2181 BC), the standard way of writing his name in hieroglyphs was composed of the sound signs inpw followed by a jackal[a] over a ḥtp sign:[14]
i n
p w C6
A new form with the jackal on a tall stand appeared in the late Old Kingdom and became common thereafter:[14]
i n
p w E16
Anubis' name jnpw was possibly pronounced [aˈna.pʰa(w)], based on Coptic Anoup and the Akkadian transcription ⟨a-na-pa⟩ (𒀀𒈾𒉺) in the name <ri-a-na-pa> "Reanapa" that appears in Amarna letter EA 315.[15][16] However, this transcription may also be interpreted as rˁ-nfr, a name similar to that of Prince Ranefer of the Fourth Dynasty.
https://en.wikipedia.org/wiki/Anubis
2030: The Year of the Metal Dog
In addition to being associated with a zodiac animal, each new lunar year also aligns with one of the five traditional Chinese elements. These elements are known in Chinese as the 五行 (wǔxíng).
While we won’t delve into the details of this aspect of zodiac philosophy due to its complexity, keep in mind that each lunar year consists of a combination of 10 heavenly stems (干 gàn) and 12 earthly branches (支 zhī). These unite to form a system of 60 stem-branch combinations. Each combination is symbolized by one of the five elements (fire, water, wood, metal and earth).
According to this system, 2030 is the Year of the Metal Dog.
For anyone interested in diving deeper into doctrines of Chinese astrology, the internet provides a great database of resources for continued study.
https://studycli.org/chinese-zodiac/year-of-the-dog/
2030-2031 APPARITION CHARACTERISTICS
Another general rule for predicting oppositions of Mars is from the following: the planet has an approximate 15.8-year periodic opposition cycle, which consists of three or four Aphelic oppositions and three consecutive Perihelic oppositions. Perihelic oppositions are also called "favorable" because the Earth and Mars come closest to each other on those occasions. We sometimes refer to this as the seven Martian synodic periods. This cycle is repeated every 79 years (± 4 to 5 days) and, if one were to live long enough, one would see this cycle nearly replicated in approximately 284 years. The 2031 Mars apparition is considered Transitional (between Aphelic and Perihelic) because the orbital longitude at opposition will be 68.4° from the aphelion longitude of 70° Ls and 111.6° Ls from perihelion (250° Ls).
NOTE: Ls is the planetocentric longitude of the Sun along the ecliptic of Mars’ sky. 0° Ls is defined as that point where the Sun crosses the Martian celestial equator from south to north, that is the planet’s northern hemisphere vernal equinox. The other Ls values that define the beginnings of Martian northern hemisphere seasons are: summer, 90° Ls; autumn, 180° Ls; and winter, 270° Ls. For Mars’ southern hemisphere these values represent the opposite seasons. Distance (A.U.) - Distance from Earth to Mars in astronomical units, where one (1) A.U. equals 92,955,807.267 miles or 149,597,870.691 km.
Opposition occurs 11 months after conjunction when Mars is on the opposite side of the Earth from the Sun. At that time, the two planets will lie nearly in a straight line with respect to the Sun, or five weeks after retrogression begins. Opposition will occur at 1157 UT on May 04, 2031 (138.4° Ls) with an apparent planetary disk diameter of 16.7 arcsec. Mars will remain visible for more than twelve months after opposition and then become lost in the glare of the Sun around May 31, 2032 as it approaches the next conjunction (July 11, 2032). The cycle is complete in 780 Earth days.
Closest approach occurs at 0350 UT on May 12, 2031 (142.1° Ls) with an apparent planetary disk diameter of 16.9 at a distance of 0.5533578 astronomical units (AU) or 51,437,823 miles (82,781,152 km). During closest approach in 2031 the apparent diameter of Mars will be 2.4 arcsec larger than it was at the same period in 2029; however, it will be 17.1 degrees lower in the sky - not quite as good for observing the Red Planet for observers in the northern hemisphere. It should also be noted that closest approach between Earth and Mars is not necessarily coincident with the time of opposition but varies by as much as two weeks.
https://www.alpo-astronomy.org/jbeish/2031_MARS.htm
Elon Musk: “We’re going straight to Mars. The Moon is a distraction.”
What to make of Musk's comments that are critical of NASA's lunar plans?
Eric Berger – Jan 3, 2025 9:28 AM
Although SpaceX founder Elon Musk is known for outspokenness and controversial comments on his social media site X, he has been relatively restrained when it comes to US space policy in recent years.
For example, he has rarely criticized NASA or its overall goal to return humans to the Moon through the Artemis Program. Rather, Musk, who has long preferred Mars as a destination for humans, has more or less been a team player when it comes to the space agency's lunar-focused plans.
This is understandable from a financial perspective, as SpaceX has contracts worth billions of dollars to not only build a Human Landing System as part of NASA's Artemis Program but also to supply food, cargo, and other logistics services to a planned Lunar Gateway in orbit around the Moon.
But privately, Musk has been critical of NASA's plans, suggesting that the Artemis Program has been moving too slowly and is too reliant on contractors who seek cost-plus government contracts and are less interested in delivering results.
Silent on policy no longer
During the last 10 days, Musk has begun airing some of these private thoughts publicly. On Christmas Day, for example, Musk wrote on X, "The Artemis architecture is extremely inefficient, as it is a jobs-maximizing program, not a results-maximizing program. Something entirely new is needed."
Then, on Thursday evening, he added this: "No, we’re going straight to Mars. The Moon is a distraction."
These are definitive statements that directly contradict NASA's plans to send a series of human missions to the lunar south pole later this decade and establish a sustainable base of operations there with the Artemis Program.
It would be one thing if Musk was just expressing his opinion as a private citizen. But since playing a significant part in the election of Donald Trump as the next president of the United States last year, Musk has assumed an important advisory role for the incoming administration. He was also partly responsible for the expected nomination of private astronaut Jared Isaacman to become the next administrator of NASA. Although Musk is not directing US space policy, he certainly has a meaningful say in what happens.
So what does this mean for Artemis?
The fate of Artemis is an important question not just for NASA but for the US commercial space industry, the European Space Agency, and other international partners who have aligned with the return of humans to the Moon. With Artemis, the United States is in competition with China to establish a meaningful presence on the surface of the Moon.
Based upon conversations with people involved in developing space policy for the Trump administration, I can make some educated guesses about how to interpret Musk's comments. None of these people, for example, would disagree with Musk's assertion that "the Artemis architecture is extremely inefficient" and that some changes are warranted.
With that said, the Artemis Program is probably not going away. After all, it was the first Trump administration that created the program about five years ago. However, it may be less well-remembered that the first Trump White House pushed for more significant changes, including a "major course correction" at NASA.
"I call on NASA to adopt new policies and embrace a new mindset," then-Vice President Mike Pence said in May 2019. "If our current contractors can't meet this objective, then we'll find ones that will." (Speaking of the vice president, it's unlikely that the National Space Council will be reconstituted under JD Vance).
To a large extent, NASA resisted this change during the remainder of the Trump administration, keeping its core group of major contractors, such as Boeing and Lockheed Martin, in place. It had help from key US Senators, including Richard Shelby, the now-retired Republican from Alabama. But this time, the push for change is likely to be more concerted, especially with key elements of NASA's architecture, including the Space Launch System rocket, being bypassed by privately developed rockets such as SpaceX's Starship vehicle and Blue Origin's New Glenn rocket.
Not one, but both
In all likelihood, NASA will adopt a new "Artemis" plan that involves initiatives to both the Moon and Mars. When Musk said "we're going straight to Mars," he may have meant that this will be the thrust of SpaceX, with support from NASA. That does not preclude a separate initiative, possibly led by Blue Origin with help from NASA, to develop lunar return plans.
Isaacman, who is keeping a fairly low profile ahead of his nomination, has not weighed in on Musk's comments. However, when his nomination was announced one month ago, he did make a germane comment on X.
"I was born after the Moon landings; my children were born after the final space shuttle launch," he wrote. "With the support of President Trump, I can promise you this: We will never again lose our ability to journey to the stars and never settle for second place. We will inspire children, yours and mine, to look up and dream of what is possible. Americans will walk on the Moon and Mars and in doing so, we will make life better here on Earth."
In short, NASA is likely to adopt a two-lane strategy of reaching for both the Moon and Mars. Whether the space agency is successful with either one will be a major question asked of the new administration.
https://arstechnica.com/space/2025/01/elon-musk-were-going-straight-to-mars-the-moon-is-a-distraction/
In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced [maːrs])[4] is the god of war and also an agricultural guardian, a combination characteristic of early Rome.[5] He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, the months which traditionally began and ended the season for both military campaigning and farming.[6]
https://en.wikipedia.org/wiki/Mars_(mythology)
The Gita in the title of the Bhagavad Gita means "song". Religious leaders and scholars interpret the word Bhagavad in several ways. Accordingly, the title has been interpreted as "the song of God", "the word of God" by theistic schools,[19] "the words of the Lord",[20] "the Divine Song",[21][page needed][22] and "Celestial Song" by others.[23]
The Sanskrit name is often written as Shrimad Bhagavad Gita or Shrimad Bhagavadgita (श्रीमद् भगवद् गीता or श्रीमद् भगवद्गीता). The prefix shrimad (or shrimat) denotes a high degree of respect. The Bhagavad Gita is not to be confused with the Bhagavata Puran, which is one of the eighteen major Puranas dealing with the life of the Hindu God Krishna and various avatars of Vishnu.[24]
The work is also known as the Iswara Gita, the Ananta Gita, the Hari Gita, the Vyasa Gita, or the Gita.[25]
Dating and authorship
Dating
The text is generally dated to the second or first century BCE,.[3][4][5][6]
According to Jeaneane Fowler, "the dating of the Gita varies considerably" and depends in part on whether one accepts it to be a part of the early versions of the Mahabharata, or a text that was inserted into the epic at a later date.[26] The earliest "surviving" components therefore are believed to be no older than the earliest "external" references we have to the Mahabharata epic. The Mahabharata – the world's longest poem – is itself a text that was likely written and compiled over several hundred years, one dated between "400 BCE or little earlier, and 2nd century CE, though some claim a few parts can be put as late as 400 CE", states Fowler. The dating of the Gita is thus dependent on the uncertain dating of the Mahabharata. The actual dates of composition of the Gita remain unresolved.[26]
According to Arthur Basham, the context of the Bhagavad Gita suggests that it was composed in an era when the ethics of war were being questioned and renunciation of monastic life was becoming popular.[27] Such an era emerged after the rise of Buddhism and Jainism in the 5th century BCE, and particularly after the semi-legendary life of Ashoka in the 3rd century BCE. Thus, the first version of the Bhagavad Gita may have been composed in or after the 3rd century BCE.[27]
An old torn paper with a painting depicting the Mahabharata war, with some verses recorded in Sanskrit.
A manuscript illustration of the battle of Kurukshetra, fought between the Kauravas and the Pandavas, recorded in the Mahabharata. c. 1700 – c. 1800 CE
Winthrop Sargeant linguistically categorizes the Bhagavad Gita as Epic-Puranic Sanskrit, a language that succeeds Vedic Sanskrit and precedes classical Sanskrit.[28] The text has occasional pre-classical elements of the Vedic Sanskrit language, such as aorists and the prohibitive mā instead of the expected na (not) of classical Sanskrit.[28] This suggests that the text was composed after the Pāṇini era, but before the long compounds of classical Sanskrit became the norm. This would date the text as transmitted by the oral tradition to the later centuries of the 1st-millennium BCE, and the first written version probably to the 2nd or 3rd century CE.[28][29]
Kashi Nath Upadhyaya dates it a bit earlier, but after the rise of Buddhism, by which it was influenced. He states that the Gita was always a part of the Mahabharata, and dating the latter suffices in dating the Gita.[30] based on the estimated dates of Mahabharata as evidenced by exact quotes of it in the Buddhist literature by Asvaghosa (c. 100 CE), Upadhyaya states that the Mahabharata, and therefore the Gita, must have been well known by then for a Buddhist to be quoting it.[30][note 1] This suggests a terminus ante quem (latest date) of the Gita be sometime before the 1st century CE.[30] He cites similar quotes in the dharmasutra texts, the Brahma sutras, and other literature to conclude that the Bhagavad Gita was composed in the fifth or fourth-century BCE.[32][note 2]
Vāsudeva-Krishna, on a coin of Agathocles of Bactria c. 180 BCE.[34][35] This is "the earliest unambiguous image" of the deity.[36]
Authorship
In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to the sage Vyasa,[37] also known as Krishna Dvaipayana and as Veda-Vyasa.[38] A Hindu legend narrates that Vyasa composed it, and Ganesha, who broke one of his tusks, used this tusk to write down the Mahabharata along with the Bhagavad Gita.[9][39][note 3]
Scholars consider Vyasa to be a mythical or symbolic author, in part because Vyasa is also a title or generic name for the compiler of a text, and Vyasa is also regarded by tradition as the compiler of the Vedas and the Puranas, texts dated with a time-differencd of circa two millennia.[9][e]
According to Alexus McLeod, a scholar of Philosophy and Asian Studies, it is "impossible to link the Bhagavad Gita to a single author", and it may be the work of many authors.[9][10] This view is shared by the Indologist Arthur Basham, who states that there were three or more authors or compilers of Bhagavad Gita. This is evidenced by the discontinuous intermixing of philosophical verses with theistic or passionately theistic verses, according to Basham.[11][note 4]
J. A. B. van Buitenen, an Indologist known for his translations and scholarship on Mahabharata, finds that the Gita is so contextually and philosophically well-knit within the Mahabharata that it was not an independent text that "somehow wandered into the epic".[42] The Gita, states van Buitenen, was conceived and developed by the Mahabharata authors to "bring to a climax and solution the dharmic dilemma of a war".[42][note 5]
Vāsudeva-Krishna roots
According to Dennis Hudson, there is an overlap between Vedic and Tantric rituals within the teachings found in the Bhagavad Gita.[45] Dennis Hudson places the Pancaratra Agama in the last three or four centuries of 1st-millennium BCE, and proposes that both the tantric and vedic, the Agama and the Gita share the same Vāsudeva-Krishna roots.[46]
According to Hudson, a story in this Vedic text highlights the meaning of the name Vāsudeva as the 'shining one (deva) who dwells (Vasu) in all things and in whom all things dwell', and the meaning of Vishnu to be the 'pervading actor'. In the Bhagavad Gita, similarly, 'Krishna identified himself both with Vāsudeva, Vishnu and their meanings'.[47][note 6] The ideas at the centre of Vedic rituals in Shatapatha Brahmana and the teachings of the Bhagavad Gita revolve around this absolute Person, the primordial genderless absolute, which is the same as the goal of Pancaratra Agama and Tantra.[49]
Manuscripts and layout
Photograph of four pieces of paper with verses in Sanskrit.
A Sanskrit manuscript of the Bhagavad Gita in the Devanagari script. c. 1800 – c. 1900 CE
The Bhagavad Gita manuscript is found in the sixth book of the Mahabharata manuscripts – the Bhisma-parvan. Therein, in the third section, the Gita forms chapters 23–40, that is 6.3.23 to 6.3.40.[50] The Bhagavad Gita is often preserved and studied on its own, as an independent text with its chapters renumbered from 1 to 18.[50] The Bhagavad Gita manuscripts exist in numerous Indic scripts.[51] These include writing systems that are currently in use, as well as early scripts such as the now dormant Sharada script.[51][52] Variant manuscripts of the Gita have been found on the Indian subcontinent.[53][54] Unlike the enormous variations in the remaining sections of the surviving Mahabharata manuscripts, the Gita manuscripts show only minor variations.[53][54]
According to Gambhirananda, the old manuscripts may have had 745 verses, though he agrees that “700 verses is the generally accepted historic standard."[55] Gambhirananda's view is supported by a few versions of chapter 6.43 of the Mahabharata. According to Gita exegesis scholar Robert Minor, these versions state that the Gita is a text where "Kesava [Krishna] spoke 574 slokas, Arjuna 84, Sanjaya 41, and Dhritarashtra 1".[56] An authentic manuscript of the Gita with 745 verses has not been found.[57] Adi Shankara, in his 8th-century commentary, explicitly states that the Gita has 700 verses, which was likely a deliberate declaration to prevent further insertions and changes to the Gita. Since Shankara's time, "700 verses" has been the standard benchmark for the critical edition of the Bhagavad Gita.[57]
Structure
The Bhagavad Gita is a poem written in the Sanskrit language with 18 chapters in total.[58][59] The 700 verses[54] are structured into several ancient Indian poetic meters, with the principal being the Anushthubh chanda. Each shloka consists of a couplet, thus the entire text consists of 1,400 lines. Each shloka has two-quarter verses with exactly eight syllables. Each of these quarters is further arranged into two metrical feet of four syllables each.[58][note 7] The metered verse does not rhyme.[60] While the anushthubh chanda is the principal meter used, it does deploy other elements of Sanskrit prosody (which refers to one of the six Vedangas, or limbs of Vedic statues).[61] At dramatic moments, it uses the tristubh meter found in the Vedas, where each line of the couplet has two-quarter verses with exactly eleven syllables.[60]
Characters
Arjuna, one of the five Pandavas
Krishna, Arjuna's charioteer and guru who was actually an incarnation of Vishnu
Sanjaya, counselor of the Kuru king Dhritarashtra (secondary narrator)
Dhritarashtra, Kuru king (Sanjaya's audience) and father of the Kauravas
Narrative
The Gita is a dialogue between Krishna and Arjuna right before the start of the climactic Kurukshetra War in the Hindu epic Mahabharata.[62][note 8] Two massive armies have gathered to destroy each other. The Pandava prince Arjuna asks his charioteer Krishna to drive to the centre of the battlefield so that he can get a good look at both the armies and all those "so eager for war".[64] He sees that some among his enemies are his relatives, beloved friends, and revered teachers. He does not want to fight to kill them and is thus filled with doubt and despair on the battlefield.[65] He drops his bow, wonders if he should renounce his duty and just leave the battlefield.[64] He turns to his charioteer and guide, Krishna, for advice on the rationale for war, his choices and the right thing to do. The Bhagavad Gita is the compilation of Arjuna's questions and moral dilemma and Krishna's answers and insights that elaborate on a variety of philosophical concepts.[64][66][67]
Vintage Hindu God Krishan Gita Birth Litho Print Original Vasudeo Pandya. c. 1932 CE
The compiled dialogue goes far beyond the "rationale for war"; it touches on many human ethical dilemmas, philosophical issues and life's choices.[64][68] According to Flood and Martin, although the Gita is set in the context of a wartime epic, the narrative is structured to apply to all situations; it wrestles with questions about "who we are, how we should live our lives, and how should we act in the world".[69] According to Huston Smith, it delves into questions about the "purpose of life, crisis of self-identity, human Self, human temperaments, and ways for the spiritual quest".[70]
The Gita posits the existence of two selves in an individual,[c] and its presentation of the Krishna-Arjuna dialogue has been interpreted as a metaphor for an eternal dialogue between the two.[d]
Textual significance
Synthesis prioritizing dharma and bhakti
See also: Smarta tradition
The Bhagavad Gita is a synthesis of Vedic and non-Vedic traditions,[73][b][f] reconciling renunciation with action by arguing that they are inseparable; while following one's dharma, one should not consider oneself to be the agent of action, but attribute all one's actions to God.[14][74] It is a Brahmanical text that uses Shramanic and Yogic terminology to propagate the Brahmanic idea of living according to one's duty or dharma, in contrast to the ascetic ideal of liberation by avoiding all karma.[12] According to Hiltebeitel, the Bhagavad Gita is the sealing achievement of the consolidation of Hinduism, merging Bhakti traditions with Mimamsa, Vedanta, and other knowledge based traditions.[75]
A didactic print that uses the Gita scene as a focal point for general religious instruction. c. 1960 – c. 1970 CE
The Gita discusses and synthesizes sramana- and yoga-based renunciation, dharma-based householder life, and devotion-based theism, attempting "to forge a harmony" between these three paths.[76][f] It does this in a framework addressing the question of what constitutes the virtuous path that is necessary for spiritual liberation or release from the cycles of rebirth (moksha),[77][78] incorporating various religious traditions,[79][80][76] including philosophical ideas from the Upanishads[81][6] samkhya yoga philosophy,[6] and bhakti, incorporating bhakti into Vedanta.[75] As such, it neutralizes the tension between the Brahmanical worldorder with its caste-based social institutions that hold society together, and the search for salvation by ascetics who have left society.[82]
Rejection of sramanic non-action
Knowledge is indeed better than practice;
Meditation is superior to knowledge;
Renunciation of the fruit of action is better than meditation;
Peace immediately follows renunciation.
Bhagavad Gita, chapter XII, verse 12[83]
According to Gavin Flood and Charles Martin, the Gita rejects the shramanic path of non-action, emphasizing instead "the renunciation of the fruits of action".[13] According to Gavin Flood, the teachings in the Gita differ from other Indian religions that encouraged extreme austerity and self-torture of various forms (karsayanta). The Gita disapproves of these, stating that not only is it against tradition but against Krishna himself, because "Krishna dwells within all beings, in torturing the body the ascetic would be torturing him", states Flood. Even a monk should strive for "inner renunciation" rather than external pretensions.[84] It further states that the dharmic householder can achieve the same goals as the renouncing monk through "inner renunciation" or "motiveless action".[77][note 9] One must do the right thing because one has determined that it is right, states Gita, without craving for its fruits, without worrying about the results, loss or gain.[86][87][88] Desires, selfishness, and the craving for fruits can distort one from spiritual living.[87][g]
Vedanta
The Bhagavad Gita is part of the Prasthanatrayi,[92][93] which also includes the Upanishads and the Brahma Sutras, the foundational texts of the Vedanta school of Hindu philosophy.[94][h]
Vaishnavism
The Gita is a revered text in the Vaishnava tradition,[95][96][97][98][99] mostly through the Vaishnava Vedanta commentaries written on it,[99] though the text itself is also celebrated in the Puranas, for example, the Gita Mahatmya of the Varaha Purana.[i] While Upanishads focus more on knowledge and the identity of the self with Brahman, the Bhagavad Gita shifts the emphasis towards devotion and the worship of a personal deity, specifically Krishna.[16] There are alternate versions of the Bhagavad Gita (such as the one found in Kashmir), but the basic message behind these texts is not distorted.[53][100][101]
Modern prominence
The Trinity test of the Manhattan Project was the first detonation of a nuclear weapon, which led Oppenheimer to recall verses from the Bhagavad Gita, including "Now I am become Death, the destroyer of worlds".
Mass recitation of the Bhagavad Gita by one lakh people in Kolkata, 24th December c. 2023 CE.
While Hinduism is known for its diversity and the synthesis derived from it, the Bhagavad Gita holds a unique pan-Hindu influence.[102][103][j] Gerald James Larson – an Indologist and scholar of classical Hindu philosophy, states that "if there is any one text that comes near to embodying the totality of what it is to be a Hindu, it would be the Bhagavad Gita."[104][105]
Yet, according to Robinson, "it is increasingly recognized by scholars that the extraordinary prominence of the Bhagavad Gita is a feature of modernity despite disagreement over the date at which it became dominant."[106] According to Eric Sharpe, this change started in the 1880s, and became prominent after 1900.[106] According to Arvind Sharma, the Bhagavad Gita was always an important scripture but became prominent in the 1920s.[106]
With its translation and study by Western scholars beginning in the early 18th century, the Bhagavad Gita gained a growing appreciation and popularity in the West.[web 1] Novel interpretations of the Gita, along with apologetics on it, have been a part of the modern era revisionism and renewal movements within Hinduism.[107] According to Ronald Neufeldt, it was the Theosophical Society that dedicated much attention and energy to the allegorical interpretation of the Gita, along with religious texts from around the world, after 1885 and given H. P. Blavatsky, Subba Rao and Anne Besant writings.[108] Their attempt was to present their "universalist religion." These late 19th-century theosophical writings called the Gita a "path of true spirituality" and "teaching nothing more than the basis of every system of philosophy and scientific endeavour", triumphing over other "Samkhya paths" of Hinduism that "have degenerated into superstition and demoralized India by leading people away from practical action".[108]
Hindu reform movements
Main article: Hindu reform movements
Neo-Hindus and Hindu nationalists have celebrated the Bhagavad Gita as containing the essence of Hinduism and taking the Gita's emphasis on duty and action as a clue for their activism for Indian nationalism and independence.[109][110] Bankim Chandra Chatterjee (1838–1894) challenged orientalist literature on Hinduism and offered his interpretations of the Gita, states Ajit Ray.[111][112] Bal Gangadhar Tilak (1856–1920) interpreted the karma yoga teachings in Gita as a "doctrine of liberation" taught by Hinduism,[113] while Sarvepalli Radhakrishnan (1888–1975) stated that the Bhagavad Gita teaches a universalist religion and the "essence of Hinduism" along with the "essence of all religions", rather than a private religion.[109]
Vivekananda's (1863–1902) works contained numerous references to the Gita, such as his lectures on the four yogas – Bhakti, Jnana, Karma, and Raja.[114] Through the message of the Gita, Vivekananda sought to energise the people of India to reclaim their dormant but strong identity.[115] Aurobindo (1872–1950) saw the Bhagavad Gita as a "scripture of the future religion" and suggested that Hinduism had acquired a much wider relevance through the Gita.[116]
Neo-Vedanta and yoga
Main articles: Neo-Vedanta and Three Yogas
While the Upanishads refer to yoga as yoking or restraining the mind,[117] the topic of BG chapter 6, the Bhagavad Gita introduces "the famous three kinds of yoga: 'knowledge' (jnana), 'action' (karma), and 'love' (bhakti).[118] BG XIII verses 23-25 famously mention four kinds of yoga, or ways of seeing the self, adding meditation to the three yogas.[8] Yet, the practice of dhyana (meditation), is a part of all three classical paths in Hinduism.[119][120] Knowledge or insight, discerning the true self (purusha) from matter and material desires (prakriti), is the true aim of classical yoga, in which meditation and insight cannot be separated. Furthermore, the Gita "rejects the Buddhist and Jain path of non-action, emphasizing instead renunciation of the fruits of action"[13] and devotion to Krishna.[121]
[23] He who in this way knows the Spirit
And material nature, along with the qualities [guna],
In whatever stage of transmigration he may exist,
Is not born again.
[24] Some perceive the Self in the Self
By the Self through meditation;
Others by the discipline of Sankhya
And still others by the yoga of action.
[25] Yet others, not knowing this,
Worship, having heard it from others,
And they also cross beyond death,
Devoted to what they have heard.
Bhagavad Gita, chapter XIII, verse 23-25[122]
The systematic presentation of Hindu monotheism as divided into these four paths or "Yogas" is modern, advocated by Swami Vivekananda from the 1890s in his books on Jnana Yoga,Karma Yoga, Bhakti Yoga and Raja Yoga, emphasizing Raja Yoga as the crowning achievement of yoga.[17][18] Vivekananda, who was strongly inspired by the Gita, viewed all spiritual paths as equal.[123] Yet, Vivekananda also noted that "The reconciliation of the different paths of Dharma, and work without desire or attachment — these are the two special characteristics of the Gita."[124] Similarly, Cornille states that the Gita asserts that the path of Bhakti (devotion) is the foremost and the easiest of them all.[125]
According to Huston Smith, a notable neo-Vedantin, referring to BG XIII verse 23–25, the Gita mentions four ways to see the self, based on the Samkhya-premise that people are born with different temperaments and tendencies (guṇa).[8] Some individuals are more reflective and intellectual, some are effective and engaged by their emotions, some are action-driven, yet others favour experimentation and exploring what works.[8] According to Smith, BG XIII verse 24-25 lists four different spiritual paths for each personality type respectively: the path of knowledge (jnana yoga), the path of devotion (bhakti yoga), the path of action (karma yoga), and the path of meditation (raja yoga).[8]
Medieval commentators argued which path had priority.[126] According to Robinson, modern commentators have interpreted the text as refraining from insisting on one right marga (path) to spirituality.[127] According to Upadhyaya, the Gita states that none of these paths to spiritual realization is "intrinsically superior or inferior", rather they "converge in one and lead to the same goal".[128]
https://en.wikipedia.org/wiki/Bhagavad_Gita
https://www.facebook.com/billy.dunn.50767/posts/pfbid03r7LQkf6mjH4b8GSgx6zhm13AwiKJpQLxSuJj8Y2AzBjrXQKLZCmyQN89Awo2ykYl
"The Mother of All Demos" is a name retroactively applied to a landmark computer demonstration, of developments by the Augmentation Research Center, given at the Association for Computing Machinery / Institute of Electrical and Electronics Engineers (ACM/IEEE)—Computer Society's Fall Joint Computer Conference in San Francisco, by Douglas Engelbart, on December 9, 1968.[1]
The live demonstration featured the introduction of a complete computer hardware and software system called the oN-Line System or, more commonly, NLS. The 90-minute presentation demonstrated for the first time many of the fundamental elements of modern personal computing: windows, hypertext, graphics, efficient navigation and command input, video conferencing, the computer mouse, word processing, dynamic file linking, revision control, and a collaborative real-time editor. Engelbart's presentation was the first to publicly demonstrate all of these elements in a single system. The demonstration was highly influential and spawned similar projects at Xerox PARC in the early 1970s. The underlying concepts and technologies influenced both the Apple Macintosh and Microsoft Windows graphical user interface operating systems in the 1980s and 1990s.
https://en.wikipedia.org/wiki/The_Mother_of_All_Demos
20And Adam named his wife Eve,e because she would be the mother of all the living.
Genesis 3:20
https://biblehub.com/bsb/genesis/3.htm
Demo
From Old Galician-Portuguese demõ (“demon; devil”), from Latin daemon (“demon”), from Ancient Greek δαίμων (daímōn, “god, goddess, divine power”).
Pronunciation
IPA(key): /ˈdɛ.mo̝/
Noun
demo m (plural demos)
1. devil; demon
Synonyms: diabo, diaño
2. (uncountable) the Devil
3. (figurative) an evil person
O demo ós seus quer. (proverb) ― Devil loves his own people.
4. (figurative) a playful kid
https://en.wiktionary.org/wiki/demo
Lilith (/ˈlɪlɪθ/; Hebrew: לִילִית, romanized: Liliṯ), also spelt Lilit, Lilitu, or Lilis, is a female figure in Mesopotamian and Jewish mythology, theorized to be the first wife of Adam[1] and supposedly the primordial she-demon. Lilith is cited as having been "banished"[2] from the Garden of Eden for not complying with and obeying Adam.[2]
She is thought to be mentioned in Biblical Hebrew in the Book of Isaiah,[3] and in late antiquity in Mandaean and Jewish sources from 500 AD onward. Lilith appears in historiolas (incantations incorporating a short mythic story) in various concepts and localities[4] that give partial descriptions of her. She is mentioned in the Babylonian Talmud (Eruvin 100b, Niddah 24b, Shabbat 151b, Bava Batra 73a), in the Conflict of Adam and Eve with Satan as Adam's first wife, and in the Zohar § Leviticus 19a as "a hot fiery female who first cohabited with man".[5] Many rabbinic authorities, including Maimonides and Menachem Meiri, reject the existence of Lilith.[6]
The name Lilith stems from lilû, lilîtu, and (w)ardat lilî). The Akkadian word lilû is related to the Hebrew word lilit appearing in Isaiah 34:14, which is thought to be a night bird by some modern scholars such as Judit M. Blair.[7] In Mesopotamian religion, found in the cuneiform texts of Sumer, Assyria, and Babylonia, lilîtu is a spirit or demon.[1][8][9] Many have also connected her to the Mesopotamian demon Lamashtu, who shares similar traits and a similar position in mythology to Lilith.[10][11][12]
Lilith continues to serve as source material in today's popular culture, Western culture, literature, occultism, fantasy, and horror.
History
In some Jewish folklore, such as the Alphabet of Sirach (c. 700–1000 AD), Lilith appears as Adam's first wife, who was created at the same time and from the same clay as Adam.[a] The legend of Lilith developed extensively during the Middle Ages, in the tradition of Aggadah, the Zohar, and Jewish mysticism.[15] For example, in the 13th-century writings of Isaac ben Jacob ha-Cohen, Lilith left Adam after she refused to become subservient to him and then would not return to the Garden of Eden after she had coupled with the archangel Samael.[16]
Interpretations of Lilith found in later Jewish materials are plentiful, but little information has survived relating to the Sumerian, Assyrian and Babylonian views of this class of demons. Recent scholarship has disputed the relevance of two sources previously used to connect the Jewish lilith to an Akkadian lilītu – the Gilgamesh appendix and the Arslan Tash amulets[17] (see below for discussion of these two problematic sources).
In contrast, some scholars, such as Lowell K. Handy, hold the view that though Lilith derives from Mesopotamian demonology, evidence of the Hebrew Lilith being present in the sources frequently cited – the Sumerian Gilgamesh fragment and the Sumerian incantation from Arshlan-Tash being two – is scant, if present at all.[16]: 174 In the Sumerian King List, the name first occurs in a description of a king's lineage, and was identified by scholars as a class of demons.[18]
In Hebrew-language texts, the term lilith or lilit (translated as "night creatures", "night monster", "night hag", or "screech owl") first occurs in a list of animals in Isaiah 34.[19] The Isaiah 34:14 Lilith reference does not appear in most common Bible translations such as KJV and NIV. Commentators and interpreters often envision the figure of Lilith as a dangerous demon of the night, who is sexually wanton, and who steals babies in the darkness.[20] Jewish incantation bowls and amulets from Mesopotamia from the first to the eighth centuries identify Lilith as a female demon and provide the first visual depictions of her.[20]
Etymology
In the Akkadian language of Assyria and Babylonia, the terms lili and līlītu mean spirits. Some uses of līlītu are listed in the Assyrian Dictionary of the Oriental Institute of the University of Chicago (CAD, 1956, L.190), in Wolfram von Soden's Akkadisches Handwörterbuch (AHw, p. 553), and Reallexikon der Assyriologie (RLA, p. 47).[21]
The Sumerian female demons lili have no etymological relation to Akkadian lilu, "evening".[22]
Archibald Sayce (1882)[23][page needed] considered that the Hebrew and the earlier Akkadian names are derived from Proto-Semitic. Charles Fossey (1902) has this literally translating to "female night being/demon", although cuneiform inscriptions from Mesopotamia exist where Līlīt and Līlītu refers to disease-bearing wind spirits.[24][25]
https://en.wikipedia.org/wiki/Lilith
What is the lily of the valley (Song of Solomon 2:1)?
Answer
The Song of Solomon is an extended love poem. In Song of Solomon 2:1, the woman declares, “I am a rose of Sharon, a lily of the valleys.” Then the man affirms in verse 2, “Like a lily among thorns is my darling among the young women.” Then in verse 3 the woman responds, “Like an apple tree among the trees of the forest is my beloved among the young men.”
In the first verse, the woman says she is a rose of Sharon and a lily of the valleys. Many different plants have been called a rose of Sharon, and we do not know the specific species that is referred to here. There is also some question as to how the lily of the valley is to be identified. Suggestions include wild-growing anemone, hyacinth, tulip, iris, and gladiolus. In any case, the lily of the valley was a beautiful and fragrant plant. In the context of Song of Solomon, it may be that the woman is comparing herself to some common wildflowers that would not necessarily be considered valuable or beautiful when compared to cultivated flowers.
On the contrary, the man sees his beloved as a lily among thorns. Thorns are ugly, unattractive, and uninviting. But his beloved is a lily among the thorns—she stands out in his eyes, and her beauty outshines that of all other women. By the same token, the woman sees her bridegroom as an apple tree among the other trees in the forest—he is unique and valuable in her eyes.
The point seems to be that each lover finds the other superior to all the other options. The bride is a lily, as compared to thorns. The bridegroom is an apple tree, as compared to the other forest trees. There might be a lot of trees in the forest that are large and tall—like the mighty oak or the cedar of Lebanon. A rather small, scrubby apple tree would not seem to be very significant by comparison. However, when one considers the fruit that the apple tree gives, it is extraordinary. A person might chop down any number of trees for firewood, lumber, etc., but would most likely save an apple tree because of the fruit.
The point seems to be that comparing a beloved with others is all a matter of perspective. A lily of the valley compared to cultivated flowers might be rather insignificant, but compared to thorns that grow around it, it is beautiful. An apple tree is not the greatest tree in the forest, but when you consider the fruit that it gives, it is a wonderful tree.
This is the attitude that married people need to have when viewing each other. Each spouse needs to emphasize the positive strengths of the other. If one spouse looks around and starts to compare himself/herself against others who are better looking, more successful, richer, more powerful, more talented, more capable, etc., he or she may begin to feel inadequate or unworthy. It is the responsibility and privilege of the other spouse to point out the strengths and to demonstrate that “I only have eyes for you.” If the other spouse falls into the trap of negatively comparing his or her spouse with others, then things can go downhill quickly. Pornography and so much of what popular media defines as beautiful, sexy, or successful can be devastating to marriages because they set impossible, artificial standards that a spouse in real life can most likely never meet.
Every husband should see his wife as the lily of the valley and thank God for the beautiful and delightful blossom He has provided for him in the wilderness.
https://www.gotquestions.org/lily-of-the-valley.html
Song of Solomon 2
1599 Geneva Bible
2 3 The Church desireth to rest under the shadow of Christ. 8 She heareth his voice. 14 She is compared to the dove. 15 And the enemies to the foxes.
1 I am the rose of the field, and the lily of the valleys.
2 Like a lily among the thorns, so is my [a]love among the daughters.
3 [b]Like the apple tree among the trees of the forest, so is my well-beloved among the sons of men: under his shadow had I delight, and sat down: and his fruit was sweet unto my mouth.
4 He brought me into the wine cellar, and love was his banner over me.
5 Stay me with flagons, and comfort me with apples: for I am sick of love.
6 His left hand is under mine head, and his right hand doth embrace me.
7 [c]I charge you, O daughters of Jerusalem, by the roes and by the hinds of the field, that ye stir not up, nor waken my love, until she please.
8 [d]It is the voice of my well-beloved: behold, he cometh leaping by the mountains, and skipping by the hills.
9 My well-beloved is like a roe, or a young hart: lo, he [e]standeth behind our wall, looking forth of the windows, showing himself through the [f]grates.
10 My well-beloved spake and said unto me, Arise, my love, my fair one, and come thy way.
11 For behold, [g]winter is past: the rain is changed, and is gone away.
12 The flowers appear in the earth: the time of the singing of birds is come, and the voice of the turtle is heard in our land.
13 The fig tree hath brought forth her young figs: and the vines with their small grapes have cast a savor: arise my love, my fair one, and come away.
14 My dove, that art in the [h]holes of the rock, in the secret places of the stairs, show me thy sight, let me hear thy voice: for thy voice is sweet, and thy sight comely.
15 Take us the foxes, the [i]little foxes, which destroy the vines: for our vines have small grapes.
16 My well-beloved is mine, and I am his: he feedeth among the lilies,
17 Until the daybreak, and the shadows flee away: return, my well-beloved, and be like a [j]roe, or a young hart upon the mountains of Bether.
Footnotes
Song of Solomon 2:2 Thus Christ preferreth his Church above all other things.
Song of Solomon 2:3 The spouse testifieth her great desire toward her husband, but her strength faileth her, and therefore she desireth to be comforted, and felt it.
Song of Solomon 2:7 Christ chargeth them which have to do in the Church as it were by a solemn oath, that they trouble not the quietness thereof.
Song of Solomon 2:8 This is spoken of Christ, who took upon his our nature to come to help his Church.
Song of Solomon 2:9 Forasmuch as his divinity was hid under the cloak of our flesh.
Song of Solomon 2:9 So that we cannot have full knowledge of him in this life.
Song of Solomon 2:11 That is, sin and error is driven back by the coming of Christ, which is here described by the spring time, when all things flourish.
Song of Solomon 2:14 Thou that art ashamed of thy sins, come and show thyself unto me.
Song of Solomon 2:15 Suppress the heretics while they are young, that is, when they begin to show their malice, and destroy the vine of the Lord.
Song of Solomon 2:17 The Church desireth Christ to be most ready to help her in all dangers.
https://www.biblegateway.com/passage/?search=Song%20of%20Solomon%202&version=GNV
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