Biden closes government as 'mark of respect' for late former President Jimmy Carter

Biden closes government as 'mark of respect' for late former President Jimmy Carter

Carter to lie in state at US Capitol

Alexandra Koch By Alexandra Koch Fox News

Published December 30, 2024 4:53pm EST

Jimmy Carter to lie in state in Capitol Rotunda

Fox News senior congressional correspondent Chad Pergram joins ‘The Big Weekend Show’ with details on former President Jimmy Carter’s death.

https://www.foxnews.com/politics/biden-closes-government-mark-respect-late-former-president-jimmy-carter

Morris Seligman Dees Jr. (born December 16, 1936) is an American attorney known as the co-founder and former chief trial counsel for the Southern Poverty Law Center (SPLC), based in Montgomery, Alabama. He ran a direct marketing firm before founding SPLC.[2] Along with his law partner, Joseph J. Levin Jr., Dees founded the SPLC in 1971.[3]: 132–33  Dees and his colleagues at the SPLC have been "credited with devising innovative ways to cripple hate groups" such as the Ku Klux Klan, particularly by using "damage litigation".[4]

On 14 March 2019 the SPLC announced that Dees had been fired from the organization and the SPLC would hire an "outside organization" to assess the SPLC's workplace climate.[5][6][7] Former employees alleged that Dees was "complicit" in harassment and racial discrimination, and said that at least one female employee had accused him of sexual harassment.[8]

Early life

Dees was born in 1936 in Shorter, Alabama, the son of Annie Ruth (Frazer) and Morris Seligman Dees Sr., tenant cotton farmers.[2][9] His family was Baptist.[10] His grandfather named his son "Morris Seligman" after a Jewish friend.[11] After graduating magna cum laude from the University of Alabama School of Law in 1960,[12] Dees returned to Montgomery, Alabama, where he opened a law office.

Marketing career

Dees ran a direct mail and direct marketing business, Fuller & Dees Marketing Group, with Millard Fuller. He bought Fuller out in 1964 for $1 million, much of which Fuller donated to charity.[13] After what Dees described in his autobiography as "a night of soul searching at a snowed-in Cincinnati airport" in 1967, he sold the company in 1969 to Times Mirror, the parent company of the Los Angeles Times. While major civil rights legislation had been passed, Dees knew there were many injustices and organizations that continued to oppose minority rights. He used the revenue from the sale to found a legal firm (that eventually became the Southern Poverty Law Center) in 1971.[14] Dees's former marketing firm partner Millard Fuller founded Habitat for Humanity International in 1976 and served there in executive roles until 2005.

Political campaigns

Dees was active as [vague] financial director of George McGovern's presidential campaign in 1972. He was national finance director for Jimmy Carter's presidential campaign in 1976, and he was finance chairman for Edward Kennedy's presidential campaign in 1980.[13]

https://en.wikipedia.org/wiki/Morris_Dees

Word play or wordplay[1] (also: play-on-words) is a literary technique and a form of wit in which words used become the main subject of the work, primarily for the purpose of intended effect or amusement. Examples of word play include puns, phonetic mix-ups such as spoonerisms, obscure words and meanings, clever rhetorical excursions, oddly formed sentences, double entendres, and telling character names (such as in the play The Importance of Being Earnest, Ernest being a given name that sounds exactly like the adjective earnest)."

https://en.wikipedia.org/wiki/Word_play

dies

Read a random definition: allotment note

A quick definition of dies:

Dies is a Latin word that means "days". It can refer to a specific day or a group of days. In law, it can also refer to the starting or ending date of a transaction or the date when interest begins or ends. There are different types of dies, such as dies ad quem (ending date), dies a quo (commencement date), and dies non juridicus (exempt from court proceedings). In Roman law, there were also specific days when legal or political business could or could not be transacted, such as dies fasti (days when justice could be administered) and dies nefasti (days when legal proceedings were not allowed).

A more thorough explanation:

Definition: A day or days.

Examples:

dies ad quem: An ending date for a transaction, such as the day on which interest no longer accrues.

dies amoris: A day set by the court for the defendant to make an appearance.

dies a quo: A transaction's commencement date, such as a day when interest begins to accrue.

These examples illustrate how the term "dies" is used in different legal contexts to refer to specific days that are important for calculating time or determining legal obligations. For instance, "dies ad quem" is used to refer to the last day for a transaction, while "dies a quo" is used to refer to the first day. "Dies amoris" is a specific day set by the court for a defendant to appear, while other examples refer to days when interest accrues or legal actions can be taken.

diem clausit extremum | diet

© 2024  LSData

🖖 Hand coded by two dudes in Cambridge 🖖

https://www.lsd.law/define/dies

It is not in one point only, but in manifold respects, that the ceremonies of " Holy Week " at Rome, as it is termed, recall to memory the rites of the great Babylonian god. The more we look at these rites, the more we shall be struck with the wonderful resem blance that subsists between them and those observed at the Egyptian festival of burning lamps and the other ceremonies of the fire-worshippers in different countries. In Egypt the grand illumination took place beside the sepulchre of Osiris at Sais. In Rome in " Holy Week," a sepulchre of Christ also figures in connection with a brilliant illumination of burning tapers. || In Crete, where the tomb of Jupiter was exhibited, that tomb was an object of worship to the Cretans. IF In Rome, if the devotees do not worship the so-called sepulchre of Christ, they worship what is entombed within it.* As there is reason to believe that the Pagan festival of burning lamps was observed in commemoration of the ancient fire-worship, so there is a ceremony at Rome in the Easter week, which is an unmistakable act of fire-worship, when a cross of fire is the grand object of worship. This ceremony is thus graphic ally described by the authoress of Rome in the 19th Century: " The effect of the blazing cross of fire suspended from the dome above the confession or tomb of St. Peter s, was strikingly brilliant at night. It is covered with innumerable lamps, which have the effect of one blaze of fire The whole church was thronged with a vast multitude of all classes and countries, from royalty to the meanest beggar, all gazing upon this one object. In a few minutes the Pope and all his Cardinals descended into St. Peter s, and room being kept for them by the Swiss guards, the aged Pontiff .... prostrated himself in silent adoration before the CROSS OF FIRE. A long train of Cardinals knelt before him, whose splendid robes and attendant train-bearers, formed a striking contrast to the humility of their attitude." f What could be a more clear and unequivocal act of fire-worship than this ? Now, view this in connection with the fact stated in the following extract from the same work, and how does the one cast light on the other: "With Holy Thursday our miseries began [that is, from crowding]. On this disastrous day we went before nine to the Sistine chapel .... and beheld a procession led by the inferior orders of clergy, followed up by the Cardinals in superb dresses, bearing long wax tapers in their hands, and ending with the Pope himself, who walked beneath a crimson canopy, with his head uncovered, bearing the Host in a box ; and this being, as you know, the real flesh and blood of Christ, was carried from the Sistine chapel through the intermediate hall to the Paulina chapel, where it was deposited in the sepulchre prepared to receive it beneath the altar I never could learn why Christ was to be buried before He was dead, for, as the crucifixion did not take place till Good Friday, it seems odd to inter Him on Thursday. His body, however, is laid in the sepulchre, in all the churches of Rome, where this rite is practised, on Thursday forenoon, and it remains there till Saturday at mid-day, when, for some reason best known to them selves, He is supposed to rise from the grave amidst the firing of cannon, and blowing of trumpets, and jingling of bells, which have been carefully tied up ever since the dawn of Holy Thursday, lest the devil should get into them." { The worship of the cross of fire on Good Friday explains at once the anomaly otherwise so perplex ing, that Christ should be buried on Thursday, and rise from the dead on Saturday. If the festival of Holy Week be really, as its rites declare, one of the old festivals of Saturn, the Babylonian fire-god, who, though an infernal god, was yet Phoroneus, the great "Deliverer," it is altogether natural that the god of the Papal idolatry, though called by Christ s name, should rise from the dead on his own day the Dies Saturni, or " Saturn s day." * On the day before the Miserere is sung with such overwhelming pathos, that few can listen to it unmoved, and many even swoon with the emotions that are excited. What if this be at bottom only the old song of Linus, f of whose very touching and melancholy character Herodotus speaks so strikingly? Certain it is, that much of the pathos of that Miserere depends on the part borne in singing it by the sopranos ; and equally certain it is that Semiramis, the wife of him who, historically, was the original of that god whose tragic death was so pathetically celebrated in many countries, enjoys the fame, such as it is, of having been the inventress of the practice from which soprano singing took its rise.

The Two Babylons

by Alexander Hislop

https://dn790000.ca.archive.org/0/items/thetwobabylonsor00hisluoft/thetwobabylonsor00hisluoft.pdf

Historical Institute of the Society of Jesus: a Roman work of the entire Society, 304 §2

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

"Old Days" is a song written by James Pankow for the group Chicago and recorded for their album Chicago VIII (1975). It was the second single released from that album, with lead vocals by Peter Cetera.[1]

Background

Pankow has said that the song is a nostalgic piece about his childhood:

"It touches on key phrases that, although they date me, are pretty right-on in terms of images of my childhood. 'The Howdy Doody Show' on television and collecting baseball cards and comic books."[2]

Pankow told group biographer James William Ruhlmann that the group stopped performing the song live because Cetera refused to sing it, calling the lyrics "corny".[3]

Cash Box praised the "great horn work," "Danny Seraphine's fine drum parts," and Terry Kath's "great guitar licks."[4] Record World said that Chicago's "wall-to-wall sound returns, this time abetted by Pat Williams strings, on a side that's destined to be this year's 'Saturday in the Park.'" "[5]

https://en.wikipedia.org/wiki/Old_Days 

WSWO-LP "Oldies 97.3" is a non-commercial low-power FM station at 97.3 MHz licensed to Southwestern Ohio Public Radio Inc. in Huber Heights, Ohio.

Brief history

The station originally signed on as WOXR-LP in September 2004, switching to its current calls in January 2005. The WSWO calls were previously used in Wilmington, Ohio, at 102.3 FM (formerly WKFI, now WKLN, the K-LOVE affiliate for Wilmington, south Dayton, Middletown and Hamilton).

From 1968 to 1972, the WSWO calls were used by independent Channel 26 out of Springfield, Ohio (now WBDT, the Dayton affiliate of The CW).

Oldies 97.3

WSWO-LP is a non-commercial radio station relying solely on donations from listeners and local businesses to cover expenses for daily operations and music royalties. Accordingly, all persons involved in the station's programming and maintenance are unpaid volunteers. The station's format consists of oldies music (1950s through 1970s), but also airs syndicated and locally produced programs devoted to different genres of oldies, including pre-rock and roll era music. The station also prominently features coverage of Wayne High School sports, and occasionally broadcasts locally produced radio dramas, including a dramatized version of A Christmas Carol, which features several members of the air staff in the cast and has been an annual holiday presentation since it first aired in 2011.

Though non-commercial, the station broadcasts acknowledgments of local businesses who support the station, added to which community announcements are aired along with PAMS-style jingles for identification purposes.

https://en.wikipedia.org/wiki/WSWO-LP

Is There A New Dateline on Tonight? (December 27, 2024)

Here's how to get your true crime fix with Dateline on NBC.

By Kaitlin Kimont Dec 27, 2024, 7:00 AM ET

From interviews with one of the Menendez brothers to a trial dubbed “the Black Swan” case, Dateline has been giving viewers the inside scoop on some of the most mind-boggling and grisly crime stories that have gripped the nation.

So what’s happening with Dateline this week on NBC? Below is everything you need to know.

RELATED: “Living in a Nightmare”: Karen Read Speaks Out on Being Accused of Killing Her Boston Cop Boyfriend

Is there a new Dateline on tonight, December 27, 2024?

No, unfortunately there won’t be a new episode of Dateline on tonight, December 27, 2024.

But if you’re looking for your true crime fix on Friday night, you can still stream lots of Dateline episodes and catch up with Season 33 on Peacock.

How can I watch Dateline? 

New episodes Dateline Season 33 air on Friday nights on NBC. If you can’t catch them when they air on TV, new episodes are available to stream the next day on Peacock.

RELATED: Atlanta Millionaire with "Secrets" Found Bludgeoned To Death in Home, Had "Quite a Few Girlfriends"

How can I watch past episodes of Dateline? 

Hundreds of past episodes of Dateline are available to stream on Peacock right now. You can watch episodes from Seasons 18 to 32 on Peacock while you wait for new episodes to air on NBC. 

If you’re not caught up on Dateline Season 33, you can also stream all 10 previously aired episodes on NBC’s streaming platform.

Most recently, Dateline reported on the case of fugitive Nicholas Rossi, a man who faked his own death and claimed to be an Irish orphan named Arthur Knight. Rossi fled the country and sparked an international investigation before authorities ultimately arrested him in Scotland. 

“Dateline reports on the dramatic updates in the case of international fugitive Nicholas Rossi, who faked his death as law enforcement closed in on him after allegations of rape and fraud,” a synopsis for the episode — “The Man of Many Faces” — reads. “After a world-wide manhunt, will the man with multiple identities finally face justice?”

RELATED: "Big Twist" in Case of Man Who Allegedly Faked Own Death and Went on the Run to Avoid Rape Charges

Rossi, whose legal name is Nicholas Alahverdian, is currently standing trial in Utah in two rape cases and has pleaded not guilty. 

The episode features interviews with prosecutor David Leavitt and one of Rossi’s victims, Mary Grebinski. Dateline correspondent Andrea Canning told NBC Insider Grebinski provided “something to the state of Utah that could come back to haunt Nicholas Rossi."

To keep up with Dateline in between new episodes, be sure to sign up for the show's official newsletter and check out the Dateline NBC podcast.

https://www.nbc.com/nbc-insider/is-there-a-new-dateline-on-tonight-december-27-2024

The Golden Girls is an American sitcom created by Susan Harris that aired on NBC from September 14, 1985, to May 9, 1992, with a total of 180 half-hour episodes, spanning seven seasons. The show's ensemble cast stars Beatrice Arthur, Betty White, Rue McClanahan and Estelle Getty, the show is about four older women who share a home in Miami, Florida. It was produced by Witt/Thomas/Harris Productions, in association with Touchstone Television. Paul Junger Witt, Tony Thomas, and Harris served as the original executive producers.

The Golden Girls received critical acclaim throughout most of its run, and won several awards, including the Primetime Emmy Award for Outstanding Comedy Series twice. It also won three Golden Globe Awards for Best Television Series – Musical or Comedy.[2] Each of the four stars received an Emmy Award, making it one of only four sitcoms in the award's history to achieve this. The series also ranked among the Nielsen ratings' top ten for six of its seven seasons.[3] In 2013, TV Guide ranked The Golden Girls number 54 on its list of the 60 Best Series of All Time.[4] In 2014, the Writers Guild of America placed the sitcom at number 69 in their list of the "101 Best Written TV Series of All Time".[5] Terry Tang of the Associated Press reported that the series continues to attract new fans in the 21st century and characterized it as an example of a sitcom that has aged well.[6]

Premise

The show, featuring an ensemble cast, revolves around four older single women (three widows and one divorcée) sharing a house in Miami. The owner of the house is a widow named Blanche Devereaux (McClanahan), who was joined by fellow widow Rose Nylund (White) and divorcée Dorothy Zbornak (Arthur) after they both responded to an ad on the bulletin board of a local grocery store a year before the start of the series. In the pilot episode, the three are joined by Dorothy's 80-year-old widowed mother, Sophia Petrillo (Getty), after the retirement home where she has been living has burned down.[7][8]

Pilot

The first episode features a cook/butler named Coco (played by Charles Levin), but the role was dropped before the second episode. The writers observed that in many of the proposed scripts, the main interaction between the women occurred in the kitchen while preparing and eating food. They decided that a separate cook would distract from their friendship. In addition, the character of Sophia had originally been planned as an occasional guest star, but Getty had tested positively with preview audiences, so the producers decided to make her a regular character.[9]

The pilot was taped on April 17, 1985.[10]

Finale

The Golden Girls came to an end when Bea Arthur chose to leave the series. In the hour-long series finale, which aired in May 1992, Dorothy meets and marries Blanche's uncle Lucas (Leslie Nielsen) and moves to Hollingsworth Manor in Atlanta. Sophia is to join her, but in the end, she stays behind with the other women in Miami. This led into the spin-off series The Golden Palace.

The series finale of The Golden Girls was watched by 27.2 million viewers. As of 2016, it was the 17th-most watched television finale.[11]

https://en.wikipedia.org/wiki/The_Golden_Girls 

9. Interprovincial Works and Houses in Rome

304 §1. In the spirit of our fourth vow, the Society confirms its commitment to the interprovincial Roman works entrusted to it by the Holy See: the Pontifical Gregorian University and its associated institutes, the Pontifical Biblical Institute and the Pontifical Oriental Institute, as well as the Pontifical Russicum College, the Vatican Radio, and the Vatican Observatory, all of which are common works of the whole Society, placed directly under the superior general. Recognizing the very valuable service that these institutions have offered and continue to offer today, it calls upon major superiors who share Father General s responsibility for them to continue their help through subsidies and especially by training and offering professors and other personnel to them.

§2. Also recommended to the care of all the provinces are those other works or houses in Rome that render a service to the entire Society, such as the Historical Institute of the Society of Jesus and the international colleges of the Society in Rome.[142] 

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

PARTICULAR AND DAILY EXAMEN It contains in it three times, and two to examine oneself. The first time is in the morning, immediately on rising, when one ought to propose to guard himself with diligence against that particular sin or defect which he wants to correct and amend. The second time is after dinner, when one is to ask of God our Lord what one wants, namely, grace to remember how many times he has fallen into that particular sin or defect, and to amend himself in the future. Then let him make the first Examen, asking account of his soul of that particular thing proposed, which he wants to correct and amend. Let him go over hour by hour, or period by period, commencing at the hour he rose, and continuing up to the hour and instant of the present examen, and let him make in the first line of the G------- as many dots as were the times he has fallen into that particular sin or defect. Then let him resolve anew to amend himself up to the second Examen which he will make. The third time: After supper, the second Examen will be made, in the same way, hour by hour, commencing at the first Examen and continuing up to the present (second) one, and let him make in the second line of the same G------- as many dots as were the times he has fallen into that particular sin or defect. FOUR ADDITIONS FOLLOW TO RID ONESELF SOONER OF THAT PARTICULAR SIN OR DEFECT First Addition. The first Addition is that each time one falls into that particular sin or defect, let him put his hand on his breast, grieving for having fallen: which can be done even in the presence of many, without their perceiving what he is doing. Second Addition. The second: As the first line of the G------- means the first Examen, and the second line the second Examen, let him look at night if there is amendment from the first line to the second, that is, from the first Examen to the second. Third Addition. The third: To compare the second day with the first; that is, the two Examens of the present day with the other two Examens of the previous day, and see if he has amended himself from one day to the other. Fourth Addition. The fourth Addition: To compare one week with another, and see if he has amended himself in the present week over the week past. Note. It is to be noted that the first (large) G------- which follows means the Sunday: the second (smaller), the Monday: the third, the Tuesday, and so on.

GGGGGG

"The Spiritual Exercises of Ignatius of Loyola

TRANSLATED FROM

THE AUTOGRAPH

BY

FATHER ELDER MULLAN, S.J.

I.H.S.

NEW YORK

P.J. KENEDY & SONS

PRINTERS TO THE HOLY APOSTOLIC SEE

https://ia801306.us.archive.org/8/items/a588350800loyouoft/a588350800loyouoft.pdf 

The Lycée Louis-le-Grand (French pronunciation: [lise lwi lə gʁɑ̃]), also referred to simply as Louis-le-Grand or by its acronym LLG, is a public Lycée (French secondary school, also known as sixth form college) located on RUE Saint-Jacques in central Paris.

It was founded in the early 1560s by the Jesuits as the Collège de Clermont, was renamed in 1682 after King Louis XIV ("Louis the Great"), and has remained at the apex of France's secondary education system despite its disruption in 1762 following the suppression of the Society of Jesus. It offers both a high school curriculum, and a Classes Préparatoires post-secondary-level curriculum in the sciences, business and humanities.

Location

Louis-le-Grand is located in the heart of the Quartier Latin, the centuries-old student district of Paris. It is surrounded by other storied educational institutions: the Sorbonne to its west, across rue Saint-Jacques; the Collège de France to its north, across RUE du Cimetière-Saint-Benoist [fr]; the Panthéon campus of Paris 2 Panthéon-Assas University to its south, across RUE Cujas; the former Collège Sainte-Barbe to its east, across impasse Chartière [fr]; and the Sainte-Geneviève Library to its southeast.

Former name Collège de Clermont (1563–1682)

Type local public Institution (EPLE)

Established 1 October 1563; 460 years ago

Headmaster Joël Bianco [1]

Students 1,818 students in 2009

Location 123 RUE Saint-Jacques, Paris, France

48.848056°N 2.344528°E

Medium of instruction French

Website www.louislegrand.fr

https://en.wikipedia.org/wiki/Lyc%C3%A9e_Louis-le-Grand

42 [a]But woe be to you, Pharisees: for ye [b]tithe the mint and the RUE, and [c]all manner herbs, and pass over [d]judgment and the love of God: these ought ye to have done, and not to have left the other undone.

Luke 11:42

Eddi-Rue McClanahan (February 21, 1934 – June 3, 2010) was an American actress, comedienne, author and fashion designer. She was best known for her roles on television sitcoms, including Vivian Harmon on Maude (1972–78), Aunt Fran Crowley on Mama's Family (1983–84), and Blanche Devereaux on The Golden Girls (1985–92), and its spin-off series The Golden Palace (1992–93).

McClanahan won an Emmy Award for Outstanding Lead Actress in a Comedy Series in 1987 for her role in The Golden Girls.

https://en.wikipedia.org/wiki/Rue_McClanahan 

"The Murders in the Rue Morgue" is a short story by Edgar Allan Poe published in Graham's Magazine in 1841. It has been described as the first modern detective story;[1][2] Poe referred to it as one of his "tales of ratiocination".[1]

C. Auguste Dupin is a man in Paris who solves the mystery of the brutal murder of two women. Numerous witnesses heard a suspect, though no one agrees on what language was spoken. At the murder scene, Dupin finds a hair that does not appear to be human.

As the first fictional detective, Poe's Dupin displays many traits which became literary conventions in subsequent fictional detectives, including Sherlock Holmes and Hercule Poirot. Many later characters, for example, follow Poe's model of the brilliant detective, his personal friend who serves as narrator, and the final revelation being presented before the reasoning that leads up to it. Dupin himself reappears in "The Mystery of Marie Rogêt" and "The Purloined Letter"

https://en.wikipedia.org/wiki/The_Murders_in_the_Rue_Morgue 

Poe Name Meaning

English (northern): nickname from Middle English pa(we), po(we) ‘peacock’ (Old English pāwa and Old Norse pá). Alternatively, from the Middle English personal name Pawe (Old English Pāwa), Latinized as Pavo, and derived from the nickname. This surname is also established in Ireland.

https://www.familysearch.org/en/surname?surname=poe

VENICE AND GENOA COMBINE 

For Venice, so far so good: Florence, Naples, and Milan had been ruined. But ironically, the same dumb Valois and Hapsburg giants which had taken out three dangerous rivals were now to turn like Frankenstein’s monsters on the wily new Romans. Venetian manipulations were about to boomerang in the form of an alliance of all of Europe against Venice. This was the famous crisis of the War of the League of Cambrai, which was assembled in 1508-1509. The opposing coalition was made up of the pope (by then the Genoese Giuliano della Rovere, as Julius II), the Holy Roman Emperor Maximilian I, France, Spain, Savoy, Mantua, and Ferrara. The announced purpose of this alliance was to expunge Venice from the face of the earth. It nearly worked. At Agnadello, near the Adda River, the Venetian mercenary army was crushed by an army composed predominantly of Frenchmen. The Venetians were driven all the way down the Po Valley to Padua, and they soon lost that as well. Machiavelli exulted that on the day of Agnadello, the Venetians lost everything that they had conquered in more than 800 years. Machiavelli was himself engaged in operations against Venice, bringing a grant of Florentine cash to the aid of the Franco- Imperial forces holding Verona. With nothing left but the lagoons, the Venetian position was desperate. The doge sent a message to the pope asking for mercy, and announcing that Venice would vacate territory taken in the past from the Papal States. Inside Venice, Agnadello brought on an orgy of hysterical self-flagellation among the terrified patricians. The banker Girolamo Priuli wrote in his diary that Agnadello had been a punishment for the sins of the Venetian nobility, among which he numbered arrogance, violation of promises, lechery in nunneries, sodomy, effeminate dress, and luxurious and lascivious entertainments. Antonio Contarini, newly appointed patriarch of Venice, gave a speech to the Senate in which he characterized the Serenissima as a thoroughly amoral city. The defeat was a punishment for the city’s sins, he said. Nunneries were catering to the sexual needs of the rich and powerful. Homosexuality was so widespread that female prostitutes had complained to him that they had earned so little during their youth that they had to keep working far into their old age. But more significantly, the shock of Agnadello set into motion a strategic review in the Venetian intelligence community which led to very far-reaching conclusions, some of which were not obvious before several decades had gone by. The first Venetian ploy was to attempt to dismember the Cambrai coalition. They started with Pope Julius II. This pontiff was, as already noted, Genoese. Genoa and Venice had engaged in a series of highly destructive wars up till about the end of the fourteenth century, but after that, Genoa gravitated toward the status of junior partner and close associate of the Venetians. The Venetians had bested the Genoese by virtue of superior connections in the East, but otherwise their was a broad area of agreement. The symbol of Genoa was St. George the dragon-slayer, in reality no saint at all but a thinly disguised version of Perseus saving Andromeda by slaying the sea monster, a legend that is centered on the coast of Lebanon. The “George” is said to come from the Gorgon Medusa, whose head Perseus was carrying. Perseus is in turn nothing but a westernized variant of Marduk, the Syrian Apollo, a deity associated with the most evil forces of ancient Assyria and Babylon. The Venetians had their own Marduk cult, although subordinated to St. Mark, on the island of San Giorgio Maggiore, home of a Dominican monastery and today of the Cini Foundation, one of the highest level think tanks in the world. The modern British preference of Gorgons is too well known to need comment. What probably accounted more directly for Julius II’s decision to reverse his alliances was a deal mediated with the Venetians by Agostino Chigi, the Siena Black Guelph banker from whose financial empire the infamous Siena Group of today derives. He proposed that the Venetians stop buying alum, needed in textile and glass manufacture, from the Turks, but contract for a large shipment at higher prices from the alum mines at Tolfa in the Papal States – mines for which he, Chigi, was acting as agent. To sweeten the pot, Chigi offered the Venetians tens of thousands of ducats in much-needed loans. 

The Venetians, fearing a rapid French offensive, accepted. Their own state finances were in total shambles. Only the Chigi loan allowed them to hire enough Swiss mercenaries to hold out against the French and the Imperial Landsknechte. To provide a plausible cover for his move, Julius II suddenly discovered that the real issue was not Venice after all, but the need to expel the barbarians (primarily the French) from Italy. Julius stipulated an alliance with Venice. He then set up the slogan of Fuori Barbari! (Kick the Barbarians out!) which is still recorded by credulous writers of Italian school books as the beginning of the struggle to unify Italy. Even the Venetian mercenaries, mostly Swiss, began using the battle cry of “Italy and Freedom!” Thus the post-Agnadello crisis was overcome. Some years later the Venetians tried the same tactic in reverse, this time with more lasting success. By 1525 the prevalent barbarians in Italy were the forces of Emperor Charles V, who had defeated the French at Pavia, capturing King Francis I. The French lost their hold on Naples and Milan. At this point Doge Andrea Gritti, whose portrait by Tiziano speaks volumes about his personality, decided to agitate once again the banner of Italian freedom. This took the form of the Holy League of Cognac “for the restoration of Italian liberty,” uniting France, Venice, Milan, Florence, and the Papal States under Pope Clement VIII Medici. After having set up this alliance, designed to play the French against Charles V once again to destroy Medici-controlled Rome, the last intact Renaissance center, the Venetians retired into defensive positions to await the outcome. Venetian capacities to manipulate Charles V were formidable indeed. The emperor’s bankers and intelligencers were the Fuggers of Augsburg, a banking house and a city that must be regarded as Venetian satellites, within a context of very heavy Venetian control of the cities of the Danube valley. Virtually every young male member of the Fugger family, and of their colleagues the Welsers as well, was sent to Venice for a period of apprenticeship at the Fondaco dei Tedeschi. This was the case with Jacob Fugger the Rich. Venice was the pivot for Fugger metals trading, especially toward the East. Thus, the Venetians stayed in their phony war posture against Charles V, while the imperial army of Lutheran Lanzi under Georg Frundsberg devastated Italy. The sack of Rome in 1527 was the direct outcome of this combined Venetian diplomacy and manipulation. To make Charles V’s triumph complete, the Genoese Admiral Andrea Doria, commanding the French fleet, defected to the imperial side. A Doria coup in Genoa then established a permanent de facto alliance with Venice. In 1530, Charles V was crowned as Holy Roman Emperor and King of Italy in a ceremony at Bologna. Garrisons of imperial troops were shortly stationed in every major city. Thanks to the tenacious policy of the Venetians, the main centers of the Renaissance had been subverted or destroyed. Venice was the only major Italian state which had retained real sovereignty. With the end of the Renaissance, Venice could feel free to start a delphic Renaissance among the throngs of intellectuals seeking asylum in the lagoons. 

THE CREATION OF THE JESUITS 

The “long autumn of the Italian Renaissance in Venice” during the rest of the sixteenth century was only one deployment among several. Another was the promotion of the Protestant Reformation. The more immediate controllers of Martin Luther have yet to be identified, but this is something of a secondary matter. Luther’s agitation in Wittenberg was merely one more example of protests against the papacy and the Curia that had been chronic and endemic for decades. What gave Luther and the rest of the Protestant reformers real clout was a publicity and diffusion of their ideas that owed much to the Venetian publishing establishment. The Venetian presses quickly turned out 40,000 copies of the writings of Luther, Calvin, Melancthon, and the heresiarch Juan Valdes, especially popular in Italy. Pope Leo X publicly denounced the University of Padua as the hotbed of inspiration of the German disease of Lutheranism. Clearly, Venetian interest was well-served by a schismatic movement that would embroil Germany, France, and the rest of Europe in a series of easily profiled conflicts. In addition, a conflict between reformers and counter- reformers, all owing allegiance to Aristotle, would severely undercut the influence of Erasmus and others like him. Venetian influence on both Reformation and Counter- Reformation can be seen most clearly in the remarkable career of Gasparo Contarini, who did not let the fact that he was a Protestant in theology, well before Luther, prevent him from founding the Society of Jesus. Contarini was the scion of one of Venice’s most prestigious Longhi families. The Contarinis had produced seven doges, and Gasparo had his sights set on being the eighth, before he was tapped to serve Venice as a member of the College of Cardinals. He served the Serene Republic as ambassador to the court of Charles V, and as ambassador to the Vatican, where he took a role in setting up the Medici Pope Clement VII for the 1527 sack of Rome. Toward the end of his life, Contarini was sent as papal legate to the Imperial Diet at Regenburg, where he represented the Roman point of view in debates with schismatics like Melancthon. There, he had a hand in destroying any compromise between the Lutherans and the Emperor Charles, which would have helped to end the bloodshed and dissension of the Reformation years. What does this sublime Venetian patrician have to do with the founding of the Jesuit order by that itinerant and deranged mystic, Ignatius of Loyola? Ignatius was the creature of Venice, and of Contarini in particular. In 1521, Ignatius was wounded while fighting the French in one of the wars of Charles V. During his convalescence, he underwent his much-touted mystical crisis, after which he took up the life of a hobo. Making his way around Europe seeking funding for a pilgrimage to the holy land, Ignatius found his way to Venice, where he camped out in St. Mark’s Square and lived by begging. One evening the Venetian oligarch Marcantonio Trevisan was sleeping in his golden palace, and had a vision. An angel came to him asking, “Why are you sleeping so soundly in your warm bed, while in the square there is a holy man, a poor pilgrim who needs your help?” Trevisan rushed downstairs to find Ignatius, who became his house guest, fleas and all. After that, Ignatius was given an audience with the doge, Andrea Gritti, who offered him passage to Cyprus on a Venetian warship as first leg of his pilgrimage to Jerusalem. Ignatius continued his travels, but soon returned to Venice to develop relationships with other members of the oligarchy. These included Gasparo Contarini’s nephew Pietro, who became a recipient of Ignatius’ patented brainwashing treatment, the Exercitationes Spirituales. Then Ignatius made his way to Rome. Here he became the protégé of Gasparo Contarini, who had been appointed to the College of Cardinals by Pope Paul III Farnese. The cardinal took the Exercitationes Spirituales, and appointed Ignatius his personal confessor and spiritual advisor. By 1540, Contarini had personally interceded with the pope against Ignatius’ enemies within the church hierarchy to ensure the founding of the Society of Jesus as a new Church order. In June 1539, Contarini personally traveled to the pope’s summer residence at Tivoli, and prevailed on the pontiff to let him read aloud the statutes of the new order composed by Ignatius. The pope must have been favorably impressed by something. His approving comment Hic est digitus Dei, (”Here is the finger of God”), has become a feature of the turgid Jesuit homiletics. 

The Venetian Conspiracy

« Against Oligarchy

Webster G. Tarpley

https://ia600902.us.archive.org/1/items/pdfy--vMPBwiHw_IDIeob/Against%20Oligarchy%20by%20Webster%20Griffin%20Tarpley.pdf 

Edgar Allan Poe (September 15, 1871 – November 29, 1961) was Attorney General of the State of Maryland from 1911 to 1915. He was born in Baltimore, the son of former Maryland Attorney General John Prentiss Poe. He was named for his great uncle and second cousin, twice removed, author Edgar Allan Poe, who died in 1849.[1][2]

Early life and education

Edgar Allan Poe was born on September 15, 1871, in Baltimore, Maryland, to Anne Johnson (née Hough) and John Prentiss Poe. He was educated at George G. Carey's private school.[3][4][5] Poe was the great nephew of famous poet Edgar Allan Poe.[4]

Poe attended Princeton University, where he played varsity football. He was the quarterback of the 1889 team, which finished with a perfect 10–0 record. After that season, Poe was named the quarterback of the very first 1889 College Football All-America Team. After Princeton beat Harvard, 41–15, a Harvard man reportedly asked a Princeton alumnus whether Poe was related to the great Edgar Allan Poe. According to the story, "the alumnus looked at him in astonishment and replied, 'He is the great Edgar Allan Poe.'"[1] He also played men's lacrosse at Princeton and was team captain.[4] Poe was given the title of "one of 'the Poe Brothers of Princeton'" throughout his life due to his football legacy at Princeton.[5]

Poe graduated Phi Beta Kappa in 1891 with a Bachelor of Arts degree. He next attended the University of Maryland School of Law, where he received a Bachelor of Laws degree in 1893.[3][6]

Career

Poe in 1914 publication

After traveling for more than a year in Europe, Poe joined his father and brothers in the family's law firm, John P. Poe & Sons. He was with the law firm from 1895 to 1909. Poe was a lecturer at the University of Baltimore School of Law from 1897 to 1901. He was appointed as the Deputy State's Attorney for Baltimore in 1900, a position he held until 1903. Poe served as state's attorney from 1903 to November 1903. He was a lecturer at the University of Maryland School of Law from 1901 to 1913. He was with the firm Bartlett, Poe, Clagett & Bland in 1911. He also served as deputy city solicitor from 1903 to 1908 and as city solicitor from 1908 to 1911 for Baltimore City before being elected as Attorney General of the State of Maryland, a position he held from 1911 to 1915.[3][6] As city solicitor, he defended an ordinance that would enshrine segregation between blacks and whites in housing.[7] Poe was a Democrat.

Personal life

In 1895, Poe married Annie T. McKay, and they had a son, Edgar Allan Poe, Jr. His son, who also graduated from Princeton, was severely wounded in World War I while serving as a U.S. Marine Corps second lieutenant in France.[8] His wife died in 1928. In 1932, Poe married Mrs. Marie L. McIlhenny of Philadelphia.[5] The Poe family lived at Stemmer Run in Green Spring Valley in Baltimore.[5]

Poe enjoyed sailing and sailed in Jamestown, Rhode Island. He owned a summer home in Northeast Harbor, Maine. He was an Episcopalian. He was a vestryman at Old St. Paul's Church in Baltimore and later became a vestryman at St. Paul's Episcopal Church in Chestnut Hill, Pennsylvania.[5]

Poe died on November 29, 1961, at his home in Chestnut Hill.[4] He was buried at the church cemetery of St. Thomas Church in Baltimore.[5]

https://en.wikipedia.org/wiki/Edgar_Allan_Poe_(attorney_general)

The National Broadcasting Company (NBC) is an American commercial broadcast television and radio network serving as the flagship property of the NBC Entertainment division of NBCUniversal, a subsidiary of Comcast. The headquarters of NBC is in New York City at the Comcast Building. NBC also notably has offices in Chicago, Illinois at the NBC Tower within the area known as the Near North Side.

Founded in 1926 by the Radio Corporation of America, NBC is the oldest of the traditional "Big Three" American television networks (with the other two going by the abbreviations of ABC and CBS) and is sometimes referred to as the "Peacock Network" in reference to its stylized peacock logo, which was introduced in 1956 to promote the company's innovations in early color broadcasting.[1]

NBC has twelve owned-and-operated stations and has affiliates in every TV market in the United States. Some of the stations are also available in Canada, the Caribbean, and Mexico via pay-television providers or in border areas over the air. NBC also maintains brand licensing agreements for international channels in South Korea and Germany.[2]

https://en.wikipedia.org/wiki/NBC

Phoenix and Peacocks

12th April 2020

At present we are closed, but we hope to rise again like a phoenix. The image of the phoenix has inspired and sustained many over thousands of years and across various cultures from Ancient Egypt (the Benu bird associated with the sun god RA) to Imperial China; from Greece & Rome, to India and the Middle East and religions including Buddhism, Hinduism, Christianity and Islam. In art, it is seen as a beautiful bird that self-immolates and is reborn: a symbol of resurrection and also closely associated with kingship. For example, they guard the Royal Barges in Thailand today.

Of relevance to the Romans, the phoenix was well-known from Herodotus (and later sources, including Tacitus):

“the bird comes but seldom into Egypt, once in five hundred years, as the people of Heliopolis say. … his plumage is partly golden but mostly red. He is most like an eagle in shape and bigness … from Arabia bringing his father to the Sun’s temple enclosed in myrrh, and there buries him… the phoenix, after enclosing him, carries him to the temple of the Sun in Egypt.”

In many of these cultures, the peacock is seen as an earthly manifestation of the phoenix. The peacock’s bright tail with the eyes were seen as the eyes of the son of the sun god RA, Horus. As will be discussed in another blog and my future talk at the villa, Horus is also the son of the resurrected Osiris, and the living pharaoh is the son of RA, the Horus-King, and in death assimilates with Osiris, himself assimilated with RA.

The polymath Emperor, Hadrian, was well-versed in the significance of the phoenix and the related use of the peacock as symbols of rebirth, resurrection and eternity, as his coinage attests to commemorate the divinisation of his adoptive father, Trajan. He was a student of religion and culture; he was a Pharaoh as well as Emperor.  He was familiar with the importance of the Benu bird and RA and also Osiris. He tapped into these with regards to the deification of his favourite, Antinous, who when drowned in the Nile assimilated into and joined with Osiris as Osir-Antinous and he as the Horus king passing eternity united as Osiris-RA with Osir-Antinous. His drawing on Egyptian religion and its syncretism with Graeco-Roman religion seems part of an overall plan for common inter-cultural experience across the whole empire and expressed through royal regeneration.

In a similar vein of blending diverse cultural practices for a holistic approach, modern healthcare systems are increasingly integrating various medical traditions and technologies. This is exemplified by the global pharmaceutical industry’s efforts to offer cost-effective medication options, such as Rybelsus Indian Licensed Generic Prices – here. The concept mirrors Hadrian’s syncretism of religions, as it represents the fusion of traditional healthcare knowledge with contemporary pharmaceutical advancements, aimed at enhancing accessibility and affordability of essential medications across different cultures and regions. This approach symbolizes a new era of medical syncretism and intercultural exchange in healthcare, much like Hadrian’s efforts in cultural unification.

For his tomb in Rome, known today as the Castel Sant’Angelo, there were many particularly fine bronze peacocks to mark the Emperor’s birth-death-rebirth. Two examples survive to this day in the Vatican Museums in the Braccio Nuovo. There are copies flanking the 4m high ‘pignone’, pine cone, of the Fontana della Pigna. The pine cone was one of the sacred symbols of the god Dionysus (Bacchus), another god of resurrection. More anon and we are looking forward to reopening – and rising like the phoenix.

Thanks to Stewart White for writing this weeks blog.

https://bradingromanvilla.org.uk/2020/04/phoenix-and-peacocks/ 

The Li Family In writing about the Li family and Chinese secret societies, I am like the man who wakes up in the middle of the night while everyone else sleeps and then gropes around in the darkness trying to feel his way. I can share with you what I’ve learned, but undoubtedly there is a great deal more that can be learned. When the year started I knew only a little about the Li family, and that only from what I had heard. I didn’t even know how to spell their name right. I was spelling it Lee (Actually the Li family name is spelled Lee in some areas such as Hokkien, Teochew, Singapore and by some chinese Americans.) Because I knew so little about the family, it was one of my primary areas of focus when doing UNDERSTANDING HOW CHINESE NAMES ARE JOINED A Chinese is name is made up of a family name (surname), which is written first, and then comes the personal name. In the chinese way of things my name would be Springmeier Fritz. Family names are usually of one character each, although there are exceptions like Ouyong and Situ. There are over 6,000 Chinese surnames for about I billion Chinese. The more frequent chinese surnames in English speaking countries such as the U.S., U.K., & Aust. are Chan, Lin, Li, Wong, Huang, Mei, Yang, Chin, and Fong. In mainland China the 5 top families are Chen, Li, Zhang, He, and Huang. FAMILY NAMES ARE MORE MEANINGFUL FOR CHINESE (IN CHINA) THAN FOR AMERICANS The chinese surname Li is a very popular name in China, perhaps not as widespread as Smith in this country, but certainly used as much as the name Brown is in America. Chinese who have the same surname have much more loyalty to someone else who has the same surname. For instance, two chinese with the Li name would consider themselves relatives even if they were total strangers. Even if two people knew no blood ties, if they had the same surname it has generally been considered incestuous to marry each other in China. In the U.S. if two Browns without any apparent blood ties met each other, they would not feel as if they were close relatives which two Chinese with the same surname would. The Li surname has a long history which goes back to a specific person named Emperor Zhuanzu who was the first Li and lived before 2000 B.C. This is according to the Xing Zuan, the chinese dictionary of surnames. The Li family has a long history in China with many stories. During the Tang Dynasty about 15 different surnames were given the honor of having the Li surname. Li Yuan was the founder of the Tang Dynasty which lasted from 618 to 906 A.D. His son who ruled after him was Li Shimin. In their dynasty, printing and paper money were introduced to China. (It’s interesting that the Li’s are connected the introduction of paper money.) 2

ARE THE DIFFERENT IMPORTANT LI’S RELATED? In recent history three Li’s stand out as giants. · The billionaire and de facto ruler of Hong Kong Li Ka-shing. · Li Peng the ruler of Red China. · Lee Kuan Yew President (& dictator) of Singapore I don’t know which of the Li’s are closely related and which are not. I do know that Li’s control Red China, Hong Kong, and Singapore and have important positions in Taiwan. If the various Li’s which control these various nations are related, then we are certainly looking at one of the most powerful families in the world. In terms of power, they would be just as powerful as the Rockefellers. They also connect to secret occult societies, but the secret societies which the Li’s are major players in are the Chinese secret societies. Those will be covered elsewhere in this newsletter. WHICH ONES ARE PART OF THE ILLUMINATI? I have learned from a source that Li Ka-shing and the powerful Hong Kong Li’s are definitely part of the Satanic llluminati Li’s. in terms of whether the Li’s who run Red China are part of the Illuminati, I know nothing that directly connects them. However, there are clues that make one wonder. For instance, why do the Rockefellers and Rothschilds have such a cosy relationship with these Red Chinese Li’s. Why does the Premier (or Prime Minister) of the People’s Republic of China Li Peng visit with the Rockefellers and other capitalists when he comes to New York City, if he is such a hard-line communist? Haven’t the Communists named the CapitalIsts their major enemy? And then when we watch men who are In the Illuminati such as Skull & Bones George Bush treat the Chinese Li’s with such closeness, even when it was Li Peng that crushed innocent people at Tiennamen Square, it makes us wonder still. In fact, with other pieces of the puzzle that I have in place, I do know that Red China is already cooperating with and part of the New World Order. The only way that China could already be secretly part of the New World Order Is for it’s leaders who are the Li family to be in favor of the New World Order. This strongly suggests that the Li family In China is also part of the Illuminati. From what I know the range of possibilIties range from them being only sympathizers with the NWO elite to them being outright members of the Illuminati. I lean toward the latter view. Then there is Singapore. Singapore is lock stock and barrel in the New World Order. They went to a cashless Society before anyone else. One of the Li family who spells his name Lee, Lee Kuan Yew, a Cambridge-educated lawryer, was dictator of Singapore for decades. He has ties to the British elite. As an example of his dictatorship, Lee didn’t like long hair on men, and so men coming into Singapore with long hair would have their passports taken away and either got a haircut or went to jail. In 1959, when Brittain gave Singapore its Independence the Li family (In this case also spelled Lee) controlled the People’s Action Party which ruled the country. In 1976, the People’s Action Party monopolized politics so much that they won all 69 seats for Parliament. Lee Kuan Yew was placed into the all-powerful position of President in 1965, where he remained I belIeve until 1991. Singapore’s leaders made Singapore very anti-communist during the cold war, and when Nixon began his trips to woo China., Singapore began making goodwill political mission to China. In 1975, Lee’s henchman Foreign Minister S. Rajaratnam went to China and met with Chou En-lai. Chou Enlai was the mentor and friend of U Peng. U Peng’s early life.

Actually, to be more specific after Li Peng’s father, who was a leading communist, was shot by the nationalists In 1931, Chou Enlal more or less adopted Li Peng and raised him. Chou Enlal got U Peng into Moscow’s school system, where, when the Russians finally realized his brilliance wanted to keep Li Peng and train him for their own purposes, and U had to escape to back to China. For whatever reasons Li Peng was an advocate of the Soviet style of economics. Before being placed into his prominent position that he holds today, Li Peng managed China’s economy for many years. Lee met Mao In 1976, Lee Kuan Yew himself met with Mao Tse-Tung (then the leader of Red China). Mao Tsetuag himself is closely tied to the Li family. Li Ta-chao was the head of the communist party in Northern China during the fighting with the Nationalists. Mao’s bodyguard was a Li family member Li Yinqiao. Mao’s mentor was Li Ta-chao, who had ties to the Red Spears Secret Society. Other early high ranking communists such as Chu Teh, Ho Lung, and Liu Chib-tan had memberships in the Red Spears Secret Society and Li Ch’l-han an early communist leader was a member of the Green Gang Secret Society. We will cover more about the Li family and Its relationship to Chinese Secret Societies later, as weil as explaining some about the various powerful secret fraternities. It may well have been Li Ta-chao’s guidance that lead to Mao Tse-tung writing the first systematic attempt by a Chinese Marxist to characterize the class basis of secret societies, and emphasizing their importance for revolution. Mao cooperated with the Ko-Ino Hui, a secret society, that helped his revolution, but strangely the official collection of Mao’s works neglects to include Mao’s appeal to them for help. (This neglect is noted on pg. 4 of Popular Movements & Secret Societies in China. 1840-1950) Mao Tse-Tung is also a product of the Harlot Christian church. Mao as a boy had wanted to learn of Christ and attend a Missionary school, but when he went to it, they threw him rudely out because he was Chinese. Mao never forgot the bad treatment he received at the hands of Christians. That explains in part his hatred of Christianity. A CLOSER LOOK AT THE LI ILLUMINATI FAMILY IN HONG KONG The Rothschild, and the Rockefeller families have a very high respect for the Chinese and Japanese people in relation to some of the other peoples in the world. That is one reason why China and Japan are being given the chance to be important players in the New World Order. The powerful Li family in Hong Kong is part of the Illuminati This family maintains a good public reladons. They are philanthropists. Billionaire Li Ka-shing donated money to create a University in Shantou in South China. The cost of the University & its teaching hospital were reported at 85 million U.S. dollars In Fortune Magazine 7/13/92, p. 107. The following chart shows Li Kashing’s financial empire, which extends worldwide. 60 Broad Street New York City Li's share (with Olympia & York) Estimated value of building $100 million Star TV, countries in Asia and MidEast) Star’s capitalization: $300 million HUSKY OIL, Calgary Husky Oil, Calgary value: $1.3 billion CANADIAN IMPERIAL BANK OF COMMERCE Toronto Bank’s market value $4,3 billion - PACIFIC PLACE, Vancouver $2 billion property development SUNTEC CITY Singapore $1 billion property developmnent with partners According to Fortune Magazine, 7/13/92, p. 106, Li Ka-shing is worth 4 Billion Us. dollars. Another article motes that he made HK$13.4 billion from real estate sales in 1991 alone. Li Ka-shing has lived in the same house on a hill Hong Kong for 30 years. Li Ka-shing had little to no formal schooling. He is self-taught. His sons have been weil educated at Stanford. Victor became an engineer, and his other son Richard majored in computer science and is running Star TV In Hong Kong. Other wealthy friends of Li Kashing get together with him regularly to play poker games. U Ka-shing is chairman or chief executive of his four big companies in Hong Kong. He hires both chinese and western executives for day-to-day management. Simon Murray, a Dalton who served in the French Foreign Legion, is one of Li’s trusted managers. Murray had worked for Jardine Matheson, a business owned by one of the Committee of 300. U has built global alliances with British companies, and has part ol Pearson, a British holding company which in turn as interest in Lazard banking Arms In N.Y., London, and Parts. As one can see Li Ka-shing is doing business with the big boys of International Banking. Li also has Joint ventures with MTV, AT&T, Motorola, and Time- Warner. Li’s Star TV broadcast 5 channels to viewers all the way from Israel to Indonesia. The programming comes from the BBC news, and MTV, and some minor pardners. Li is giving Madonna and the rest of Hollywood to the Asians. Li also invested in Vancouver, B.C. He bought the Expo 86 site which Is 1/6th of downtown Vancouver. 27% of Vancouver’s 560000 citizens are of Chinese descent. Vancouver is a Triad stronghold. This will discuss elsewhere.

Bloodlines of Illuminati

by:

Fritz Springmeier, 1995

https://www.cia.gov/library/abbottabad-compound/FC/FC2F5371043C48FDD95AEDE7B8A49624_Springmeier.-.Bloodlines.of.the.Illuminati.R.pdf 

A famous Jesuit General Michael Angelo Tambourini once boasted, in 1720, to the Duke of Brissac: " See, My Grace  [my Lord], from this room, I govern not only Paris, but China; not only China, but the whole world, without anyone knowing how it is managed."

"Andrew Steinmetz, History of the Jesuits, Vol. 1 (Philadelphia, Pennsylvania; Lea and Blanchard Publ.,/New York: Richard Bentley, 1848), pp.107, 168-169; see also, Constitution of the Jesuits, edited by Paris Paulin (1843); Eugene Sue (Marie Joseph), The Wandering Jew, (London: Chapman and Hall, 1844/ New York; Harper & Brothers,, 1845), Bk I, Chap. XV, P. 183; see also, p. 618, and Bk. II, p. 21; Abrige de I'Hist. Eccles. de Racine, Chap. xii. P. 77." page 129 Chapter XII "Unhesitating Obedience: The General And The Holy Office" Codeword Barbelon book One by P.D. Stuart

"Steinmetz was fourteen years a Jesuit; see also, Constitutions of the Jesuits, ed. by P. Paulin (1843); Morale Pratique Des Jesuites: Histoire De La Persecution De deux Saints, Vol. I (Cologne, 1669), pp. 50 and 51." "Epilogue-For Such A Time As This" 

Pope Francis Lord of the World by P.D. Stuart

Spaniard becomes Jesuits' new "black pope"

By Reuters

January 19, 20085:07 AM PSTUpdated 17 years ago

By Stephen Brown

VATICAN CITY (Reuters) - Spaniard Adolfo Nicolas was elected the Jesuits' "black pope", as the head of the largest and perhaps most influential, controversial and prestigious Catholic order is known, in a secret conclave on Saturday.

Nicolas, 71, has run Jesuit operations in east Asia and Oceania since 2004 and spent most of his career in the Far East after being ordained in Tokyo in 1967.

https://www.reuters.com/article/idUSL19414053/

Lee Harvey Oswald (October 18, 1939 – November 24, 1963) was a U.S. Marine veteran who assassinated John F. Kennedy, the 35th president of the United States, on November 22, 1963.

Oswald was placed in juvenile detention at the age of 12 for truancy, during which time he was assessed by a psychiatrist as "emotionally disturbed", due to a lack of normal family life. After attending 12 schools in his youth, he quit repeatedly, and finally when he was 17, joined the Marines. Oswald was court-martialed twice while in the Marines, and jailed. He was honorably released from active duty in the Marine Corps into the Marine Corps Reserve, then flew to Europe and defected to the Soviet Union in October 1959. He lived in Minsk, Belarusian Soviet Socialist Republic, married a Russian woman named Marina, and had a daughter. In June 1962, he returned to the United States with his wife, and eventually settled in Dallas, Texas, where their second daughter was born.

Oswald shot and killed Kennedy on November 22, 1963, from a sixth-floor window of the Texas School Book Depository as Kennedy traveled by motorcade through Dealey Plaza in Dallas. About 45 minutes after assassinating Kennedy, Oswald shot and killed Dallas police officer J. D. Tippit on a local street. He then slipped into a movie theater, where he was arrested for Tippit's murder. Oswald was charged with the assassination of Kennedy, but he denied responsibility for the killing, claiming that he was a "patsy". Two days later, Oswald was fatally shot by local nightclub owner Jack Ruby on live television in the basement of Dallas Police Headquarters.

In September 1964, the Warren Commission concluded that Oswald had acted alone when assassinating Kennedy. This conclusion, though controversial, was supported by investigations from the Dallas Police Department, the Federal Bureau of Investigation (FBI), the United States Secret Service, and the House Select Committee on Assassinations (HSCA).[n 1][1][2] Despite forensic, ballistic, and eyewitness accounts supporting the official findings, public opinion polls have shown that most Americans still do not believe that the official version tells the whole truth of the events,[3] and the assassination spawned numerous conspiracy theories.

https://en.wikipedia.org/wiki/Lee_Harvey_Oswald 

Bruce Lee[b] (born Lee Jun-fan;[c] November 27, 1940 – July 20, 1973) was a Hong Kong-American martial artist and actor. He was the founder of Jeet Kune Do, a hybrid martial arts philosophy drawing from different combat disciplines. Credited with helping popularize martial arts films in the 1970s,[3] Lee is considered by some commentators and martial artists to be the most influential martial artist of all time and a pop culture icon of the 20th century, who bridged the gap between East and West. He is credited with promoting Hong Kong action cinema and helping to change the way Chinese people were presented in American films.[4]

Born in San Francisco and raised in British Hong Kong, Lee was introduced to the Hong Kong film industry as a child actor by his father.[5] His early martial arts experience included Wing Chun (trained under Ip Man), tai chi, boxing (winning a Hong Kong boxing tournament), and frequent street fighting (neighborhood and rooftop fights). In 1959, Lee moved to Seattle, where he enrolled at the University of Washington in 1961.[6] It was during this time in the United States that he began considering making money by teaching martial arts, even though he aspired to have a career in acting. He opened his first martial arts school, operated out of home in Seattle. After later adding a second school in Oakland, California, he once drew significant attention at the 1964 Long Beach International Karate Championships of California by making demonstrations and speaking. He subsequently moved to Los Angeles to teach, where his students included Chuck Norris, Sharon Tate, and Kareem Abdul-Jabbar. In the 1970s, his Hong Kong and Hollywood-produced films elevated Hong Kong martial arts films to a new level of popularity and acclaim, sparking a surge of Western interest in Chinese martial arts. The direction and tone of his films dramatically influenced and changed martial arts and martial arts films worldwide.[7]

With a career spanning Hong Kong and the United States,[8][9][10] he is known for his roles in five feature-length Hong Kong martial arts films in the early 1970s: Lo Wei's The Big Boss (1971) and Fist of Fury (1972); Golden Harvest's The Way of the Dragon (1972), directed and written by Lee; and Golden Harvest and Warner Brothers' Enter the Dragon (1973) and The Game of Death (1978), both directed by Robert Clouse.[11] After Lee's death, his films gained a large cult following.[3] He became an iconic figure known throughout the world, particularly among the Chinese, based upon his portrayal of Cantonese culture in his films,[12] and among Asian Americans for defying Asian stereotypes in the United States.[13]

Lee died in July 1973, aged 32. Since his death, Lee has continued to be a prominent influence on modern combat sports, including judo, karate, mixed martial arts, and boxing, as well as modern popular culture, including film, television, comics, animation, and video games. Time named Lee one of the 100 most important people of the 20th century.

https://en.wikipedia.org/wiki/Bruce_Lee 

Brandon Bruce Lee (February 1, 1965 – March 31, 1993) was an American actor. Establishing himself as a rising action star in the early 1990s, he landed what was to be his breakthrough role as Eric Draven in the supernatural superhero film The Crow (1994). However, Lee's career and life were cut short by his accidental death during the film's production.

Lee was the son of martial artist and film star Bruce Lee, who died when Brandon was eight years old. Lee, who followed in his father's footsteps, trained in martial arts, including Jeet Kun Do, Wing Chun, Eskrima, Silat, and Muay Thai, and studied acting at Emerson College and the Lee Strasberg Theatre and Film Institute. He started his career with leading roles in the Hong Kong action film Legacy of Rage (1986), and the straight-to-video Laser Mission (1989), which was a financial success on home video. Lee also appeared in two spin-offs of the 1970s series Kung Fu, the television film Kung Fu: The Movie (1986) and the pilot Kung Fu: The Next Generation (1987).

Transitioning to Hollywood productions, Lee first starred in the Warner Bros buddy cop film Showdown in Little Tokyo (1991), co-starring Dolph Lundgren. While it did not do well with audiences and critics upon its release, it later became a cult film. This was followed by a leading role in Rapid Fire (1992), produced by 20th Century Fox. Lee, alongside Jeff Imada, is also credited for the fight choreography, which contained elements of Jeet Kune Do. Though the film was not well-received, critics praised Lee's onscreen presence.

After being cast to headline The Crow, Lee had filmed nearly all of his scenes when he was fatally wounded on set by a prop gun. Lee posthumously received praise for his performance, while the film became a critical and commercial success. His career has drawn parallels with his father’s, both men having died young prior to the release of their breakthrough films.

https://en.wikipedia.org/wiki/Brandon_Lee

Boogie with the Hook - John Lee Hooker | The Midnight Special

https://www.youtube.com/watch?v=xt8hB3EYFO8 

boogeyman

noun

boo·​gey·​man ˈbu̇-gē-ˌman  ˈbü-

variants or less commonly boogerman 

ˈbu̇-gər- 

ˈbü-

: bogeyman

Examples of boogeyman in a Sentence

Recent Examples on the Web

Examples are automatically compiled from online sources to show current usage. Opinions expressed in the examples do not represent those of Merriam-Webster or its editors. Send us feedback.

Today in Colorado and across the West the boogeyman used to scare us into cutting down forests is the natural and essential process of wildfire.

—Josh Schlossberg, The Denver Post, 22 Dec. 2024

Aging and postpartum bodies could quickly go down in history as scarier than the boogeyman.

—Essence, 5 Dec. 2024

The biggest riser across the promotion is 185-pound boogeyman Khamzat Chimaev.

—Brian Mazique, Forbes, 29 Oct. 2024

Graduate student Helen Lyle (Virginia Madsen) summons the urban legend boogeyman known as Candyman (Tony Todd) into existence, unleashing a torrent of pain and death against the backdrop of urban decay in a Chicago housing project.

—Meagan Navarro, Vulture, 31 Oct. 2024

https://www.merriam-webster.com/dictionary/boogeyman

The archbasilica's Latin name is Archibasilica Sanctissimi Salvatoris ac Sancti Ioannis Baptistae et Ioannis Evangelistae ad Lateranum,[6] which in English is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran, and in Italian Arcibasilica [Papale] del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.[4]

https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran#Lateran_Palace 

Fisherman suplex

Also known as a fisherman's suplex or the leg hook suplex, this move has the opponent in a front facelock with the near arm draped over the attacker's shoulder; the wrestler hooks the opponent's near leg behind the opponent's knee with their free arm and falls backwards, flipping the opponent onto their back. In most cases, the attacking wrestler will keep the leg hooked and bridge to pin the opponent in a cradle-like position, as in the case of Mr. Perfect and Curtis Axel's Perfect-plex.[1] Other times the wrestler will apply a leglock submission hold to the hooked leg. It is used by Peyton Royce as the Venus Flytrap, as well as Penelope Ford.

https://en.wikipedia.org/wiki/Suplex

The Ring of the Fisherman (Latin: Anulus piscatoris; Italian: Anello Piscatorio), also known as the Piscatory Ring, is an official part of the regalia worn by the pope, who according to Catholic theology is the head of the Catholic Church and successor of Saint Peter, who was a fisherman by trade. It used to feature a bas-relief of Peter fishing from a boat, a symbolism derived from the tradition that the apostles were "fishers of men" (Mark 1:17). The Fisherman's Ring is a signet used until 1842 to seal official documents signed by the pope.[1] Since at least the Middle Ages it has been a tradition for Catholics meeting the pope to show their devotion by kissing the ring.[2]

https://en.wikipedia.org/wiki/Ring_of_the_Fisherman

Fished

To be fooled or tricked as in fish taking a bait

It originated from Korean slang language

I was so happy when I got a text message during class! At the instant, I thought I was so cool.

but only to realize that the text was from the guy sitting next to me. It read:

"You are fished"

https://www.urbandictionary.com/define.php?term=Fished 

Burton Roy Sugarman (born January 4, 1939) is an American film and television producer[1] best known for creating and producing the iconic 1970s/early '80s variety series The Midnight Special, which served as a showcase for popular musical groups of the time.

Sugarman also produced the 1970s game shows Celebrity Sweepstakes, Whew! and The Wizard of Odds, and the short-lived series The Richard Pryor Show. During 1979, Sugarman also owned shares in Old Tucson Corporation, which owned the Old Tucson and Old Vegas amusement parks in Arizona and Nevada.[2][3][4]

In the 1980s, he produced the motion pictures Kiss Me Goodbye, Extremities and Children of a Lesser God. He was the executive producer of the film Crimes of the Heart in 1986 and television series The Newlywed Game 1988. He was also part owner of Barris Industries (later known as the Guber-Peters Entertainment Company) before it was sold to Sony in 1989. During the late 1980s, Burt Sugarman was a member of The Giant Group, which they had bought investments in media firms, like broadcasting firm Reeves Entertainment Group, and television broadcaster/cable system operator/newspaper owner Media General in 1987.[5][6][7]

https://en.wikipedia.org/wiki/Burt_Sugarman

To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute. 

Preface to the First Edition

Rome, the house of the Society of Jesus, 1559

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The Midnight Special

The original late night live Rock n' Roll concert show!

The Midnight Special is an American late-night musical variety series originally broadcast on NBC during the 1970s and early 1980s, created and produced by Burt Sugarman. It premiered as a special on August 19, 1972, then began its run as a regular series on February 2, 1973; its last episode was on May 1, 1981.

https://www.youtube.com/@themidnightspecialtvshow

Got Your 6 Foundation

December 28 at 9:41 PM

https://www.facebook.com/photo?fbid=1039737151526734&set=a.463716999128755

Note 254.—"Knight of the Royal Axe, or Prince of Libanus. The 22(1 degree of the Ancient and Accepted rite. The legend of this degree informs us that it was instituted to record the memorable services ^'endered to Masonry by the mighty cedars of Lebanon, as the Sidonian architects cut down the cedars for the construction of Noah's ark. Our ancient brethren do not tell us how the Israelites had the wood conveyed to them from the land of promise to the mountains In the wilderness. They say, however, that the descendants of the Sidonians were employed in the same place, in obtaining materials for the construction of the ark of the covenant; and also, in later years, for building Solomon's Temple; and, lastly, that Zerubbabel employed laborers of the same people in cutting cedars of Lebanon for the use of the second temple. The tradition adds that the Sidonians formed colleges on Mount Libanus, and always adored the G. A. O. T. U."—Macoy's Encyclopaedia and Dictionary of Freemasonry, Article Knight of the Royal Axe. 

Note 255.—"Heredom. In what are called the 'high degrees of the continental Rites' there is nothing more puzzling than the etymology of this word. We have the Royal Order of Heredom, given as the ne plus ultra of Masonry in Scotland, and in almost all the Rites the Rose Croix of Heredom, but the true meaning of the word is apparently unknown. Ragon, in his Orthodoxie Maconnique, (p. 91,) asserts that it has a political signification, and that it was invented between the years 1740 and 1745, by the adherents of Charles Edward the Pretender, at the Court of St. Germain, which was the residence, during that period, of the unfortunate prince, and that in their letters to England, dated from Heredom, they mean to denote St. Germain."—Mackey's Encyclopaedia of Freemasory, Article Heredom.

PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY

SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL

143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]

§2. Our religious vows, while binding us, also set us FREE:

FREE, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;

FREE, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;

FREE, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Valley of Traverse City

ANCIENT ACCEPTED SCOTTISH RITE

The History and Legend of Scottish Rite Origins

The Story Unfolds…

Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.

What We Know

n 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.

The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.

Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.

James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.

Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.

To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"

https://web.archive.org/.../scottish-rite-history.html

The Collège de Clermont was one of the earliest schools established by the Jesuits, who were incredibly influential in shaping education in Europe. The Jesuits were a rigid and hierarchical Catholic sect that followed the teachings of Ignatius Loyola.

https://earlymoderneurope.hist.sites.carleton.edu/exhibits/show/development-of-education-in-ea/item/249#:~:text=The%20Coll%C3%A8ge%20de%20Clermont%20was,the%20teachings%20of%20Ignatius%20Loyola.

In Egyptian history, the Upper and Lower Egypt period (also known as The Two Lands) was the final stage of prehistoric Egypt and directly preceded the unification of the realm. The conception of Egypt as the Two Lands was an example of the dualism in ancient Egyptian culture and frequently appeared in texts and imagery, including in the titles of Egyptian pharaohs.

The Egyptian title zmꜣ-tꜣwj (Egyptological pronunciation sema-tawy) is usually translated as "Uniter of the Two Lands"[1] and was depicted as a human trachea entwined with the papyrus and lily plant. The trachea stood for unification, while the papyrus and lily plant represent Lower and Upper Egypt.

Standard titles of the pharaoh included the prenomen, quite literally "Of the Sedge and Bee" (nswt-bjtj, the symbols of Upper and Lower Egypt)[2] and "lord of the Two Lands" (written nb-tꜣwj). Queens regnant were addressed as pharaohs and male. Queens consort might use a feminine versions of the second title, "lady of The Two Lands" (nbt-tꜣwj), "mistress of the Entire Two Lands" (hnwt-tꜣwy-tm), and "mistress of the Two Lands" (hnwt-tꜣwy).[3]

Structure

Ancient Egypt was divided into two regions, namely Upper Egypt and Lower Egypt. To the north was Lower Egypt, where the Nile stretched out with its several branches to form the Nile Delta. To the south was Upper Egypt, stretching to Aswan. The terminology "Upper" and "Lower" derives from the flow of the Nile from the highlands of East Africa northwards to the Mediterranean Sea.

The two kingdoms of Upper and Lower Egypt were united c. 3000 BC, but each maintained its own regalia: the hedjet or White Crown for Upper Egypt and the deshret or Red Crown for Lower Egypt. Thus, the pharaohs were known as the rulers of the Two Lands, and wore the pschent, a double crown, each half representing sovereignty of one of the kingdoms. Ancient Egyptian tradition credited Menes, now believed to be the same as Narmer, as the king who united Upper and Lower Egypt. On the Narmer Palette, the king is depicted wearing the Red Crown on one scene and the White crown in another, and thereby showing his rule over both Lands.[4]

Sema Tawy and symbolism

The union of Upper and Lower Egypt is depicted by knotted papyrus and reed plants. The binding motif represents both harmony through linkage and domination through containment. The duality is an important part of royal iconography. Sometimes, the duality is further extended by having the knotted plants extend and bind foreign foes (both from the North and the South) as well.[4]

During the first dynasty, dualistic royal titles emerge, including the King of Upper and Lower Egypt (nswt bjtj) title which combines the plant representing Upper Egypt and a bee representing Lower Egypt. The other dualistic title is the Two Ladies name or Nebty name. The two ladies are Nekhbet, the vulture goddess associated with Nekhen in Upper Egypt, and Wadjet, the cobra goddess associated with Buto in Lower Egypt.[4]

There are many depictions of the ritual unifications of the Two Lands. It is not known if this was perhaps a rite that would have been enacted at the beginning of a reign, or merely a symbolic representation. Many of the depictions of the unification show two gods binding the plants. Often the gods are Horus and Set, or on occasion Horus and Thoth. There are several examples of Barque stands from the reigns of Amenhotep III (Hermopolis), Taharqa (Jebel Barkal), and Atlanersa (Jebel Barkal) that show two river gods performing the rite. This matches a scene from the Temple at Abu Simbel from the time of Ramesses II.[5]

There are only a handful of scenes that show the King himself performing the ritual. All of these are from barque stands and date to the reigns of Amenhotep III, Seti I and Ramesses III. The latter two may be copies of the first one.[5]

https://en.wikipedia.org/wiki/Upper_and_Lower_Egypt

In alchemical symbolism, the moon represents female energy, and more specifically emotions. Male energy is the sun = the mind because men are noted for the ability to be analytical.

Women understand love, caring and nurturing which is reflected by the moon – the opposite celestial object we see in the sky, one in the day, the other at night. In the case of the silver key, emotion is Earth – which needs cultivating and nurturing.

So let’s go back to the concept of the male and female union in relation to thoughts and emotions. When we combine analytical thinking with emotional intelligence, you create what you desire. However, when left and right brain are not in sync - or crossed - you're more likely to create something you don't want.

But note how the keys are crossed symmetrically. This indicates the need for balance. When we create by using a balance of analytical thought and nurture those ideas with positive emotions, we create the perfect outcome: the child.

Do you see how all this symbolism is knitting together? Allow me to explain a little further.

The Origins of the Cross Keys Symbolism

The crossed keys are said to be the Keys to Heaven, the Truth for that which we seek. In Masonry, the keys are said to unlock the doors of Solomon’s Temple. King’s Solomon Temple is an analogy which refers to understanding the wisdom of the Universe.

The story of King Solomon in the Bible goes like this: God asks Solomon for one wish. King Solomon says he wants to understand his people. God is so pleased by the King’s selfless wish that he grants him all the wisdom in the world.

https://mastermindcontent.co.uk/the-esoteric-meaning-of-the-cross-keys/

Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,

1 King 10:14 

14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"

page 221

The Constitutions of The Society of Jesus and Their Complimentary Norms

[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved." page 333 

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The Battle of Cross Keys was fought on June 8, 1862, in Rockingham County, Virginia, as part of Confederate Army Maj. Gen. Thomas J. "Stonewall" Jackson's campaign through the Shenandoah Valley during the American Civil War. Together, the battles of Cross Keys and Port Republic the following day were the decisive victories in Jackson's Valley Campaign, forcing the Union armies to retreat and leaving Jackson free to reinforce Gen. Robert E. Lee for the Seven Days Battles outside Richmond, Virginia.

Background

Further information: Jackson's Valley Campaign

The hamlet of Port Republic, Virginia, lies on a neck of land between the North and South Rivers, which conjoin to form the South Fork Shenandoah River. On June 6–7, 1862, Jackson's army, numbering about 16,000, bivouacked north of Port Republic, Maj. Gen. Richard S. Ewell's division along the banks of Mill Creek near Goods Mill, and Brig. Gen. Charles S. Winder's division on the north bank of North River near the bridge. The 15th Alabama Infantry regiment was left to block the roads at Union Church. Jackson's headquarters were in Madison Hall at Port Republic. The army trains were parked nearby.[3]

Two Union columns converged on Jackson's position. The army of Maj. Gen. John C. Frémont, about 15,000 strong, moved south on the Valley Pike and reached the vicinity of Harrisonburg on June 6. The division of Brig. Gen. James Shields, about 10,000, advanced south from Front Royal in the Luray (Page) Valley, but was badly strung out because of the muddy Luray Road. At Port Republic, Jackson possessed the last intact bridge on the North River and the fords on the South River by which Frémont and Shields could unite. Jackson determined to check Frémont's advance at Mill Creek, while meeting Shields on the east bank of the South Fork of the Shenandoah River. A Confederate signal station on Massanutten monitored Union progress.[4]

Early in the morning on June 8, Frémont's men encountered the Confederate advanced guard near Cross Keys Tavern. A few shots were fired and the Union cavalry fell back onto their main body, which was approaching. Darkness prevented further developments.[5]

Battle

Colonel Samuel S. Carroll, at the head of a regiment of Union cavalry, supported by an artillery battery and a brigade of infantry, was sent ahead by Shields to secure the North River Bridge at Port Republic. Shortly after dawn (June 8), Carroll scattered the Confederate pickets, forded the South River, and dashed into Port Republic. Jackson and his staff raced down the main street from headquarters and across the bridge, narrowly eluding capture (three members of his staff were captured: Col. Stapleton Crutchfield, Lt. Edward Willis, and Dr. Hunter McGuire).[6] Carroll deployed one gun aimed at the bridge and brought up another. Jackson directed the defense, ordering Captain William T. Poague's battery to unlimber on the north bank. Captain James McD. Carrington brought up a gun from the vicinity of Madison Hall to rake the Main Street. Col. Samuel V. Fulkerson led his 37th Virginia Infantry in a charge across the bridge, where the gun at the opposite end was firing on them with grape shot, to drive the Union cavalry out of the town. Carroll retreated in confusion, losing his two guns, before his infantry could come within range. Three Confederate batteries unlimbered on the bluffs east of Port Republic on the north bank of the South Fork and fired on the retreating Federals. Carroll retired several miles north on the Luray Road. Jackson stationed Brig. Gen. William B. Taliaferro's brigade in Port Republic and positioned the Stonewall Brigade near Bogota with the artillery to prevent any further surprises.[7]

Meanwhile, Frémont, with Col. Gustave P. Cluseret's brigade in the lead, renewed his advance from the vicinity of Harrisonburg. After driving away the Confederate skirmishers, Cluseret reached and deployed his right flank along the Keezletown Road near Union Church. One by one, the Union brigades came into line: Brig. Gen. Robert C. Schenck on Cluseret's right, Brig. Gen. Robert H. Milroy on his left, and Brig. Gen. Julius H. Stahel on the far left, his left flank near Congers Creek. Brig. Gen. Henry Bohlen's and Col. John A. Koltes's brigades were held in reserve near the center of the line. A regiment of Union cavalry moved south on the road to secure the right flank. Batteries were brought to the front.[8]

Ewell deployed his infantry division behind Mill Creek, Brig. Gen. Isaac R. Trimble's brigade on the right across the Port Republic Road, Brig. Gen. Arnold Elzey's in the center along the high bluffs. Ewell concentrated his artillery (4 batteries) at the center of the line. As Union troops deployed along Keezletown Road, Trimble advanced his brigade a quarter of a mile to Victory Hill and deployed Courtenay's (Latimer's) battery on a hill to his left supported by the 21st North Carolina Infantry. The 15th Alabama, which had been skirmishing near Union Church, rejoined the brigade. Trimble held his regiments out of sight behind the crest of the hill.[9]

Sketch of the battle-field of Cross Keys, Va.

Frémont determined to advance his battle line with the evident intention of enveloping the Confederate position, assumed to be behind Mill Creek. This maneuver required an elaborate right wheel. Stahel's brigade on the far left had the farthest distance to cover and advanced first. Milroy moved forward on Stahel's right and rear. Union batteries were advanced with infantry lines south of Keezletown Road and engaged Confederate batteries. Stahel appeared oblivious to Trimble's advanced position. His battle line passed down into the valley, crossed the run, and began climbing Victory Hill. Suddenly, Trimble's men leaped up and fired all at once into Stahel's brigade. The Confederates were mostly armed with smoothbore muskets, which they loaded with buck and ball shot, and the effect at such close range was completely devastating; Stahel lost 300 men in a matter of moments and the remainder of the green, untested soldiers fled in panic. The Union brigade regrouped on the height opposite Victory Hill but made no effort to renew their assault. Different accounts of the battle place various estimates at how close Trimble was to Stahel when his men opened fire, but 40 yards seems to be a probable distance. The entire episode lasted no more than a minute as the amount of smoke from 1,300 muskets firing quickly made it impossible to see anything and most of the Confederates got off no more than one shot before Stahel's brigade broke and ran.[10]

Stahel did not renew his attack but brought up a battery (Buell's) to support his position. Trimble moved the 15th Alabama by the right flank and up a ravine to get on the battery's left. In the meantime, Ewell sent two regiments (13th and 25th Virginia) along the ridge to Trimble's right, attracting a severe fire from the Union battery. With a shout, the 15th Alabama emerged from their ravine and began to climb the hill toward the battery, precipitating a melee. Trimble advanced his other two regiments (16th Mississippi Infantry Regiment on the left and 21st Georgia Infantry on the right) from their position on Victory Hill, forcing back the Union line. The Union battery limbered hastily and withdrew, saving its guns. A Union regiment counterattacked briefly, striking the left flank of the 16th Mississippi, but was forced back in desperate fighting.[11]

Trimble continued advancing up the ravine on the Confederate right, outflanking successive Union positions. In the meantime, Milroy advanced on Stahel's right, supported by artillery. Milroy's line came within rifle-musket range of the Confederate center behind Mill Creek and opened fire. Union batteries continued to engage Confederate batteries in an artillery duel. Bohlen advanced on the far Union left to stiffen Stahel's crumbling defense. Milroy's left flank was endangered by Stahel's retreat, and Frémont ordered him to withdraw. Jackson brought Taylor's brigade forward to support Ewell if needed, but Taylor remained in reserve on the Port Republic Road near the Dunker Church.[12]

Seemingly paralyzed by the decimation of Stahel's brigade on his left, Frémont was unable to mount a coordinated attack. He ordered Schenck's brigade forward to find the Confederate left flank south of Union Church. Ewell reinforced his left with elements of Elzey's brigade. Severe firing erupted along the line but quickly died down. Confederate Brig. Gen. Elzey and Brig. Gen. George H. Steuart were wounded in this exchange. Frémont withdrew his force to Keezletown Road, placing his artillery on the heights to his rear (Oak Ridge). Artillery firing continued.[13]

Aftermath

Union casualties totaled 557 killed and wounded and 100 captured, while the Confederates lost fewer than 300 men.[14] At dusk, Trimble pushed his battle line forward to within a quarter mile of the Union position, anticipating a night assault. Confederate accounts describe the Union soldiers going into camp, lighting fires, and making coffee. Schenck sent out a company to probe the Confederate positions after dark, but after a brief skirmish the company withdrew and no other engagements took place. During the night, Ewell ordered Trimble to withdraw without making the attack.[15]

Battlefield preservation

The Civil War Trust (a division of the American Battlefield Trust) and its partners have acquired and preserved 282 acres (114 ha) of the battlefield.[16] A key purchase was the 51-acre (21 ha) Widow Pence Farm in the heart of the battlefield. The trust joined with a local retired surgeon, Irvin Hess, and his wife to purchase the property at auction. The couple has since fully restored the circa 1840 farmhouse. The land is protected through a conservation easement.[17]

In March 2022, the "Talbot Boys" statue was relocated to the battlefield from Talbot County, Maryland. The Confederate monument had stood in front of the Talbot County Courthouse since 1916, and was the last remaining Confederate monument on public grounds in Maryland when it was removed after years-long protests.[18]

https://en.wikipedia.org/wiki/Battle_of_Cross_Keys 

On the continent of Europe, French Freemasonry is known as Scottish Rite, Grand Orient, French Grand Lodge, Continental, or Latin Freemasonry. The Templar York Rite in England was transported to America, where it remains to this day. English Freemasonry continued with the three Craft Degrees until 1860, when it adopted the thirty additional degrees of the Scottish Rite, but for competitive reasons refused to call it "Scottish."

Scarlet and the Beast

by John Daniel 

https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf

Juliet Landau

 is with Maxx Rider and 

8 others

.

November 21  · 

Part 2 of Interview with the Vampire – Darla  – is live! 

Apple: https://podcasts.apple.com/.../interview.../id1752245269...

Spotify: https://open.spotify.com/episode/6ds0neNqinLuIx6xxshxgR

On Camera: https://www.youtube.com/watch?v=b9QTEPSaFyw

& everywhere podcasts avail!  Xoxo

https://www.facebook.com/juliet.landau/posts/pfbid02RvSj8PPJ52qUyLULGrgcVVCoX88xQRkzqqQbBVqf7tZLEyjhpRqsQjP1p4Ye9HR5l

The very word "secrecy" is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings. We decided long ago that the dangers of excessive and unwarranted concealment of pertinent facts far outweighed the dangers which are cited to justify it. Even today, there is little value in opposing the threat of a closed society by imitating its arbitrary restrictions. Even today, there is little value in insuring the survival of our nation if our traditions do not survive with it. And there is very grave danger that an announced need for increased security will be seized upon by those anxious to expand its meaning to the very limits of official censorship and concealment. That I do not intend to permit to the extent that it is in my control. And no official of my Administration, whether his rank is high or low, civilian or military, should interpret my words here tonight as an excuse to censor the news, to stifle dissent, to cover up our mistakes or to withhold from the press and the public the facts they deserve to know.

But I do ask every publisher, every editor, and every newsman in the nation to reexamine his own standards, and to recognize the nature of our country's peril. In time of war, the government and the press have customarily joined in an effort based largely on self-discipline, to prevent unauthorized disclosures to the enemy. In time of "clear and present danger," the courts have held that even the privileged rights of the First Amendment must yield to the public's need for national security.

Today no war has been declared--and however fierce the struggle may be, it may never be declared in the traditional fashion. Our way of life is under attack. Those who make themselves our enemy are advancing around the globe. The survival of our friends is in danger. And yet no war has been declared, no borders have been crossed by marching troops, no missiles have been fired.

If the press is awaiting a declaration of war before it imposes the self-discipline of combat conditions, then I can only say that no war ever posed a greater threat to our security. If you are awaiting a finding of "clear and present danger," then I can only say that the danger has never been more clear and its presence has never been more imminent.

It requires a change in outlook, a change in tactics, a change in missions--by the government, by the people, by every businessman or labor leader, and by every newspaper. For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence--on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations.

Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed. It conducts the Cold War, in short, with a war-time discipline no democracy would ever hope or wish to match.

Nevertheless, every democracy recognizes the necessary restraints of national security--and the question remains whether those restraints need to be more strictly observed if we are to oppose this kind of attack as well as outright invasion.

For the facts of the matter are that this nation's foes have openly boasted of acquiring through our newspapers information they would otherwise hire agents to acquire through theft, bribery or espionage; that details of this nation's covert preparations to counter the enemy's covert operations have been available to every newspaper reader, friend and foe alike; that the size, the strength, the location and the nature of our forces and weapons, and our plans and strategy for their use, have all been pinpointed in the press and other news media to a degree sufficient to satisfy any foreign power; and that, in at least in one case, the publication of details concerning a secret mechanism whereby satellites were followed required its alteration at the expense of considerable time and money.

The newspapers which printed these stories were loyal, patriotic, responsible and well-meaning. Had we been engaged in open warfare, they undoubtedly would not have published such items. But in the absence of open warfare, they recognized only the tests of journalism and not the tests of national security. And my question tonight is whether additional tests should not now be adopted.

The question is for you alone to answer. No public official should answer it for you. No governmental plan should impose its restraints against your will. But I would be failing in my duty to the nation, in considering all of the responsibilities that we now bear and all of the means at hand to meet those responsibilities, if I did not commend this problem to your attention, and urge its thoughtful consideration.

On many earlier occasions, I have said--and your newspapers have constantly said--that these are times that appeal to every citizen's sense of sacrifice and self-discipline. They call out to every citizen to weigh his rights and comforts against his obligations to the common good. I cannot now believe that those citizens who serve in the newspaper business consider themselves exempt from that appeal.

I have no intention of establishing a new Office of War Information to govern the flow of news. I am not suggesting any new forms of censorship or any new types of security classifications. I have no easy answer to the dilemma that I have posed, and would not seek to impose it if I had one. But I am asking the members of the newspaper profession and the industry in this country to reexamine their own responsibilities, to consider the degree and the nature of the present danger, and to heed the duty of self-restraint which that danger imposes upon us all.

Every newspaper now asks itself, with respect to every story: "Is it news?" All I suggest is that you add the question: "Is it in the interest of the national security?" And I hope that every group in America--unions and businessmen and public officials at every level-- will ask the same question of their endeavors, and subject their actions to the same exacting tests.

And should the press of America consider and recommend the voluntary assumption of specific new steps or machinery, I can assure you that we will cooperate whole-heartedly with those recommendations.

Perhaps there will be no recommendations. Perhaps there is no answer to the dilemma faced by a free and open society in a cold and secret war. In times of peace, any discussion of this subject, and any action that results, are both painful and without precedent. But this is a time of peace and peril which knows no precedent in history.

II

It is the unprecedented nature of this challenge that also gives rise to your second obligation--an obligation which I share. And that is our obligation to inform and alert the American people--to make certain that they possess all the facts that they need, and understand them as well--the perils, the prospects, the purposes of our program and the choices that we face.

No President should fear public scrutiny of his program. For from that scrutiny comes understanding; and from that understanding comes support or opposition. And both are necessary. I am not asking your newspapers to support the Administration, but I am asking your help in the tremendous task of informing and alerting the American people. For I have complete confidence in the response and dedication of our citizens whenever they are fully informed.

I not only could not stifle controversy among your readers--I welcome it. This Administration intends to be candid about its errors; for as a wise man once said: "An error does not become a mistake until you refuse to correct it." We intend to accept full responsibility for our errors; and we expect you to point them out when we miss them.

Without debate, without criticism, no Administration and no country can succeed--and no republic can survive. That is why the Athenian lawmaker Solon decreed it a crime for any citizen to shrink from controversy. And that is why our press was protected by the First Amendment-- the only business in America specifically protected by the Constitution- -not primarily to amuse and entertain, not to emphasize the trivial and the sentimental, not to simply "give the public what it wants"--but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crises and our choices, to lead, mold, educate and sometimes even anger public opinion.

This means greater coverage and analysis of international news--for it is no longer far away and foreign but close at hand and local. It means greater attention to improved understanding of the news as well as improved transmission. And it means, finally, that government at all levels, must meet its obligation to provide you with the fullest possible information outside the narrowest limits of national security--and we intend to do it.

III

It was early in the Seventeenth Century that Francis Bacon remarked on three recent inventions already transforming the world: the compass, gunpowder and the printing press. Now the links between the nations first forged by the compass have made us all citizens of the world, the hopes and threats of one becoming the hopes and threats of us all. In that one world's efforts to live together, the evolution of gunpowder to its ultimate limit has warned mankind of the terrible consequences of failure.

And so it is to the printing press--to the recorder of man's deeds, the keeper of his conscience, the courier of his news--that we look for strength and assistance, confident that with your help man will be what he was born to be: free and independent.

The President and the Press: Address before the American Newspaper Publishers Association, April 27, 1961

President John F. Kennedy

Waldorf-Astoria Hotel, New York City

April 27, 1961

https://www.jfklibrary.org/archives/other-resources/john-f-kennedy-speeches/american-newspaper-publishers-association-19610427

Did you know that the sea (mare or Mary) is a symbol of vast numbers of People, the masses in Marxist symbology? Did you notice that the pyramid rises from the sea (People) and dominates the scene as a promise, or savior? Did you know the pyramid missing the capstone represents the Great (unfinished) Work of the Mystery School? Did you know that the Great Work represents social engineering (socialism) working toward the apotheosis of the race (perfected man, sixth root race) as promised to Adam and Eve by Satan, and a New World Order? Did you notice that the name Art Bell straddles the capstone signifying that he is the Light Worker, or Illumined Man, or Master Mason, or Horus, or perfected god-Man, or Savior, who completes the Great Work? Did you notice the Bright Star fallen from heaven just above the capstone? Do you know who or what it represents? Do you see the Thousand Points of Light working in silence behind the veil (clouds) in the heavens. Illuminism is Marxism. It is a false promise that the human race will be perfected bringing a perfect utopian society through social engineering. This is a brainwashing mechanism whereby an ignorant slave race may be created to be ruled by a totalitarian socialist world government.

MAJESTYTWELVE

by William Cooper

https://www. hourofthetime .com/majestyt .htm

Harpocrates (Ancient Greek: Ἁρποκράτης, Phoenician: 𐤇𐤓𐤐𐤊𐤓𐤈,[1] romanized: ḥrpkrṭ, Coptic: ϩⲁⲣⲡⲟⲕⲣⲁⲧⲏⲥ harpokratēs) is the god of silence, secrets and confidentiality in the Hellenistic religion developed in Ptolemaic Alexandria (and also an embodiment of hope, according to Plutarch). Greeks adapted Harpocrates from the Egyptian child-god Horus, who represented the newborn sun, rising each day at dawn. The name "Harpocrates" originated as a Hellenization of the Egyptian Har-pa-khered or Heru-pa-khered, meaning "Horus the Child". Depictions showed Horus as a naked boy with his finger to his mouth, a realisation[clarification needed] of the hieroglyph for "child" (𓀔). Misunderstanding[clarification needed] this gesture, later Greeks and Roman poets made Harpocrates the god of silence and of secrecy.[2]

https://en.wikipedia.org/wiki/Harpocrates

A number of 72 conjurers, led by the god Seth, conspired to kill Osiris, obtained the exact dimensions of his body and fashioned an imposing chest.

Seth threw a big party in his brother’s honor, wanting to give the chest to the one who fit it perfectly.

The conjurers tried the chest one by one. It didn’t suit anyone. For some it was too wide, for others it was too tight. It was Osiris’s turn to try it. Noticing that it fits perfectly, Osiris concludes that it will be his forever.

Then the conjurers closed the chest, nailed it, sealed it with molten lead, and threw it into the Nile.

Isis, horrified by the news, tried to find Osiris’ body. Finally, he found himself trapped in a tamarisk tree (or Acacia in other versions of the story) at Byblos in Phoenicia. The king of Byblos opened the tree, Osiris was released and Isis returned him to Egypt.

Enraged, Seth dismembered Osiris’ body and scattered it into 14 pieces in Egypt. Isis, aided by Nephthys and protected by seven scorpions, visited the whole country, and every time she found a piece she built a shrine for the Cult of Osiris.

 

The fourteenth part of Osiris, his phallus, has never been found. Finally, Isis fashioned a phallus out of gold and attached it to the body.

 

She resurrected Osiris sexually. In this way she was impregnated and conceived Horus. Horus grew up to avenge his father’s death by eventually killing Seth, and Osiris lived in the Underworld as King and Lord of the Dead.

The Hiramic Legend and the Myth of Osiris

https://www.thesquaremagazine.com/mag/article/202304the-hiramic-legend-and-the-myth-of-osiris/

Hope: all hope is to be placed in God, and with what degree of perfection [67]; eternal life alone is to be hoped for as a reward [82]; the extent to which this hope should be of assistance [288]; how hope should be shown by the dying | 595]; hope in the preservation and growth of the Society [812]. See also Faithfulness" The Constitutions of the Society of Jesus and Their Complimentary Norms pg. 464 

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf 

Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.

The Spiritual Exercises of Ignatius of Loyola

https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing

An ecclesiastical full moon is formally the 14th day of the ecclesiastical lunar month (an ecclesiastical moon) in an ecclesiastical lunar calendar. The ecclesiastical lunar calendar spans the year with lunar months of 30 and 29 days which are intended to approximate the observed phases of the Moon. Since a true synodic month has a length that can vary from about 29.27 to 29.83 days, the moment of astronomical opposition tends to be roughly 14.75 days after the previous conjunction of the Sun and Moon (the new moon). The ecclesiastical full moons of the Gregorian lunar calendar tend to agree with the dates of astronomical opposition, referred to a day beginning at midnight at 0 degrees longitude, to within a day or so. However, the astronomical opposition happens at a single moment for the entire Earth: The hour and day at which the opposition is measured as having taken place will vary with longitude. In the ecclesiastical calendar, the 14th day of the lunar month, reckoned in local time, is considered the day of the full moon at each longitude.

Schematic lunar calendars can and do get out of step with the Moon. A useful way of checking their performance is to compare the variation of the astronomical new moon with a standard time of 6 a.m. on the last day of a 30-day month and 6 p.m. (end of day) on the last day of a 29-day month.

Beginning in the medieval period the age of the ecclesiastical moon was announced daily in the office of Prime at the reading of the martyrology. This is still done today by those using the extraordinary form of the Roman Rite adhering to the 1962 Roman Breviary. [1]

In the Book of Common Prayer of the Protestant Episcopal Church of the United States of America, the dates of the paschal full moons for the 19 years of the Gregorian Easter cycle are indicated by the placement of the Golden Number to the left of the date in March or April on which the paschal full moon falls in that year of the cycle.[2] The same practice is followed in some editions of the Book of Common Prayer of the Church of England.

https://en.wikipedia.org/wiki/Ecclesiastical_full_moon

The Sun and Moon allegory is used to depict a medieval political theory of hierocracy which submits the secular power to the spiritual power, stating that the Bishop of Rome is like the Sun, the only source of his own light, while the Emperor is like the Moon, which merely reflects lights and has no value without the Sun. It was espoused by the Catholic Church of Innocent III and instantiated to some extent in medieval political practice. It was among the first ambitions of papal domination of Europe.

Description

Finding this imagery in the Book of Genesis, the Allegory images authentic spiritual authority as the Sun and any and all civil, or political or secular, authority as the Moon. By doing so, it illustrates that the Roman Catholic Pope, as "Supreme Pontiff", "Vicar of Christ", et cetera, and therefore the supreme universal spiritual authority on Earth, is like the Sun that is the one source of light for itself and all other celestial bodies orbiting it; while the Holy Roman Emperor, as symbolic and intended supreme civil, political, and secular authority on Earth, and having theoretically received his authority from and at the pleasure of the Pope, is like the Moon – that is, dependent upon the Sun for any illumination, merely reflects solar light, and ultimately has no light without the Sun. This theory dominated European political theory and practice in the 13th century.[1] It is related to the general theory of Papal supremacy and "plenitudo potestatis" as articulated by the Roman Catholic Church.

LETTER OF INNOCENT III re-affirming primacy of the Pope's authority over civil powers. November 3, 1198:

To the noble man Acerbus and to the other leaders of Tuscany and of the Duchy.

Just as God, founder of the universe, has constituted two large luminaries in the firmament of Heaven, a major one to dominate the day and a minor one to dominate the night, so he has established in the firmament of the Universal Church, which is signified by the name of Heaven, two great dignities, a major one to preside--so to speak--over the days of the souls, and a minor one to preside over the nights of the bodies. They are the Pontifical authority and the royal power. Thus, as the moon receives its light from the sun and for this very reason is minor both in quantity and in quality, in its size and in its effect, so the royal power derives from the Pontifical authority the splendour of its dignity, the more of which is inherent in it, the less is the light with which it is adorned, whereas the more it is distant from its reach, the more it benefits in splendour. Both these powers or leaderships have had their seat established in Italy, which country consequently obtained the precedence over all provinces by Divine disposition. And therefore, as it is lawful that we should extend the watchfulness of our providence to all provinces, we must especially and with paternal solicitude provide for Italy where the foundation of the Christian religion has been set up and where the pre-eminence of the priesthood and kingship stands prominent through the primacy of the Apostolic See.

We therefore admonish and exhort you all in the Lord through this Apostolic letter, enjoining that since you receive a true and firm assurance from us who--as it is fitting for the Apostolic dignity--intend to do more for you than we want to promise, you should always endeavour to act in a way which would add to the honour and growth of the Roman Church so as to deserve and strengthen the pledge of her favour and friendship.[2]

In 1215, this concept was reflected in Canon 3 of the Fourth Lateran Council regarding heretics:

...if a temporal ruler, after having been requested and admonished by the Church, should neglect to cleanse his territory of this heretical foulness, let him be excommunicated by the metropolitan and the other bishops of the province. If he refuses to make satisfaction within a year, let the matter be made known to the supreme pontiff, that he may declare the ruler's vassals absolved from their allegiance and may offer the territory to be ruled by Catholics, who on the extermination of the heretics may possess it without hindrance and preserve it in the purity of faith; the right, however, of the chief ruler is to be respected as long as he offers no obstacle in this matter and permits freedom of action.[3]

While this theory of papal sovereignty in temporal as well as spiritual matters was, by the fourteenth century, generally rejected as out-of-date,[4] it entered into canon law and was reinforced by the Allegory of the Two Swords in the bull of Pope Boniface VIII entitled Unam Sanctam. Dante Alighieri argued contrarily to the Allegory of the Sun and Moon in his De Monarchia. In this work, he explicitly rejects the allegory of the sun and the moon, and defends that the Emperor is the supreme authority on secular matters, while the Pope is the supreme authority in spiritual matters, none of them having precedence or supremacy over the other. For some time, the work was placed on the Index due to this heterodox conception of Catholic politics.

https://en.wikipedia.org/wiki/Sun_and_Moon_allegory

George Harrison[nb 1] MBE (25 February 1943 – 29 November 2001)[nb 2] was an English musician, singer and songwriter who achieved international fame as the lead guitarist of the Beatles. Sometimes called "the quiet Beatle", Harrison embraced Indian culture and helped broaden the scope of popular music through his incorporation of Indian instrumentation and Hindu-aligned spirituality in the Beatles' work.[2] Although the majority of the band's songs were written by John Lennon and Paul McCartney, most Beatles albums from 1965 onwards contained at least two Harrison compositions. His songs for the group include "Taxman", "Within You Without You", "While My Guitar Gently Weeps", "Here Comes the Sun" and "Something". Harrison's earliest musical influences included George Formby and Django Reinhardt; subsequent influences were Carl Perkins, Chet Atkins and Chuck Berry.

By 1965, he had begun to lead the Beatles into folk rock through his interest in Bob Dylan and the Byrds, and towards Indian classical music through his use of Indian instruments, such as the sitar, which he had become acquainted with on the set of the film Help![3] He played sitar on numerous Beatles songs, starting with "Norwegian Wood (This Bird Has Flown)". Having initiated the band's embrace of Transcendental Meditation in 1967, he subsequently developed an association with the Hare Krishna movement. After the band's break-up in 1970, Harrison released the triple album All Things Must Pass, a critically acclaimed work that produced his most successful hit single, "My Sweet Lord", and introduced his signature sound as a solo artist, the slide guitar. He also organised the 1971 Concert for Bangladesh with Indian musician Ravi Shankar, a precursor to later benefit concerts such as Live Aid. In his role as a music and film producer, Harrison produced acts signed to the Beatles' Apple record label before founding Dark Horse Records in 1974. He co-founded HandMade Films in 1978, initially to produce the Monty Python troupe's comedy film The Life of Brian (1979).

Harrison released several best-selling singles and albums as a solo performer. In 1988, he co-founded the platinum-selling supergroup the Traveling Wilburys. A prolific recording artist, he was featured as a guest guitarist on tracks by Badfinger, Ronnie Wood, and Billy Preston, and collaborated on songs and music with Dylan, Eric Clapton, Ringo Starr, and Tom Petty. Rolling Stone magazine ranked him number 31 in their 2023 list of greatest guitarists of all time.[4] He is a two-time Rock and Roll Hall of Fame inductee – as a member of the Beatles in 1988, and posthumously for his solo career in 2004.[5]

Harrison's first marriage to model Pattie Boyd in 1966 ended in divorce in 1977. In the following year he married Olivia Arias, with whom he had a son, Dhani. A lifelong cigarette smoker, Harrison died of numerous cancers in 2001 at the age of 58, two years after surviving a knife attack by an intruder at his home, Friar Park. His remains were cremated, and the ashes were scattered according to Hindu tradition in a private ceremony in the Ganges and Yamuna rivers in India. He left an estate of almost £100 million.

https://en.wikipedia.org/wiki/George_Harrison

Why didn't George Harrison wear a suit on the Abbey Road album cover?

Steve Beebe

Machine Operator at Dometic (2011–present)Author has 111 answers and 77.6K answer views4y

Back in 1966 a rumor began that Paul McCartney was killed in a car accident. The Beatles decided to take advantage of this publicity by giving clues to Paul's alleged death. This includes putting verbal clues in songs and visual ones on albums. The fab four crossing the road was suppose to represent a funeral precession. John was in white, like an angel. Ringo, the preacher, in a suit. Paul was the corpse because people are not buried with shoes in much of Europe. George is the Undertaker hence wearing jeans instead of a suit.

https://www.quora.com/Why-didnt-George-Harrison-wear-a-suit-on-the-Abbey-Road-album-cover 

Jorge is the Spanish and Portuguese form of the given name George. While spelled alike, this name is pronounced very differently in each of the two languages: Spanish [ˈxoɾxe]; Portuguese [ˈʒɔɾʒɨ].

It is derived from the Greek name Γεώργιος (Georgios) via Latin Georgius; the former is derived from γεωργός (georgos), meaning "farmer" or "earth-worker".[1]

The Latin form Georgius had been rarely given in Western Christendom since at least the 6th century. The popularity of the name however develops from around the 12th century, in Occitan in the form Jordi, and it becomes popular at European courts after the publication of the Golden Legend in the 1260s.

The West Iberian form Jorge is on record in Portugal as the name of Jorge de Lencastre, Duke of Coimbra (1481–1550).

https://en.wikipedia.org/wiki/Jorge

Jumped to the WWF, wrestling as "The Giant Gonzales", managed by Harvey Wippleman, and feuded with Mark Calaway (aka "The Undertaker").

https://www.imdb.com/name/nm0327854/trivia/ 

Mark William Calaway  Age 49

AKA The Undertaker

March 24, 1965

Born: Houston, TX

Resides: Austin, TX

 Height: 6' 10"

Weight: 229 lbs

Picture

Undertaker's Theme Song

"Rest In Peace"

Picture

Picture

Jorge Gonzalez

AKA Giant Gonzalez

Jan. 31, 1966

Born: El Colorado, Argentina

Died: San Martin, Argentina

Height: 8' 2"

Weight: 460

Picture

Giant Gonzalez's Theme Song

"Unknown"

Picture

The match at WrestleMania 9 was quite slow and lethargic. Not due to the ability of Undertaker, but to the frequent miscues and awkwardness of Giant Gonzalez. What made matters worse was that the finish of the match resulted in Undertaker winning by disqualification due to Gonzalez using chloroform. To this date, the match at WrestleMania 9 has been the only disqualification victory of Taker's 21-win streak.

Undertaker and Giant Gonzalez shows how two people with over-the-top gimmicks can go two totally opposite ways. Undertaker is one of the most successful superstars in WWE history. Giant Gonzalez, on the other hand - gimmick gone wrong. Totally wrong. I figured he would have learned from El Gigante. 

Giant Gonzalez enters standing very tall in the outdoor arena. The Undertaker once again follows the late great Paul Bearer, but this time with a vulture by his side. The bird of death glided down the ramp as The Deadman comes for the Giant. Gonzalez had manhandled The Undertaker which was a first and it included eliminating him from the 1993 Royal Rumble to catapult the feud. The feud would be about the morality of both characters. Could the giant be beaten, or could the Deadman be laid to rest? The match was big because someone could finally overpower The Undertaker.

The match would be completely about this idea. The ring bell would start the match and the two men would trade giant blows to one another. In the early going, Taker would have to stand on the ropes to wrap his hand around Gonzalez’s throat. For the first time at Wrestlemania, we would see The Undertaker perform old school. It would connect, but Gonzalez wouldn’t fall to the mat. The match would continue to be a series of punches and haymakers from both men until Gonzalez would ground The Undertaker with a reverse chinlock and would utilize the steel steps on the outside to hurt the Deadman. The end of the match would be the war of punches between both men, but the Undertaker has long been considered one of the best strikers in wrestling history and he would haymaker Giant Gonzalez to one knee. Gonzalez manager, Harvey Wippleman would throw a rag with apparent chloroform to Gonzalez and create enough of a distraction for Gonzalez to use it on The Undertaker. It would technically give The Undertaker the match victory, but in wrestling sometimes what happens outside the rules of the match matter more.

https://ultimatedeadman.weebly.com/undertaker-vs-giant-gonzalez.html 

WrestleMania IX was the ninth annual WrestleMania professional wrestling pay-per-view (PPV) event produced by the World Wrestling Federation (WWF, now WWE). The event took place on April 4, 1993, at Caesars Palace in the Las Vegas suburb of Paradise, Nevada. It was the first WrestleMania event held outdoors.

WrestleMania IX was built around two main storylines. The first was the seemingly unstoppable Yokozuna challenging Bret Hart for the WWF Championship in the main event, a right he earned by winning the 1993 Royal Rumble. The other major storyline was the return of Hulk Hogan, who had departed the WWF following WrestleMania VIII but returned to team with Brutus Beefcake against the WWF Tag Team Champions, Money Inc. (Ted DiBiase and Irwin R. Schyster). Hogan and Beefcake lost the tag team match, but Hogan later faced Yokozuna for the title in an impromptu, unadvertised 22-second match after Yokozuna defeated Hart to win the championship. In addition, Shawn Michaels retained the Intercontinental Championship, though he lost his match against Tatanka.

The event has been panned by critics and fans alike. The most frequent criticism has been related to the match between The Undertaker and Giant Gonzalez, Hulk Hogan's title win, and the Roman togas worn by announcers. Both the pay-per-view buyrate and the attendance for the event dropped from the previous year's WrestleMania.

https://en.wikipedia.org/wiki/WrestleMania_IX 

[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."

The Constitutions of the Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

PARTICULAR AND DAILY EXAMEN It contains in it three times, and two to examine oneself. The first time is in the morning, immediately on rising, when one ought to propose to guard himself with diligence against that particular sin or defect which he wants to correct and amend. The second time is after dinner, when one is to ask of God our Lord what one wants, namely, grace to remember how many times he has fallen into that particular sin or defect, and to amend himself in the future. Then let him make the first Examen, asking account of his soul of that particular thing proposed, which he wants to correct and amend. Let him go over hour by hour, or period by period, commencing at the hour he rose, and continuing up to the hour and instant of the present examen, and let him make in the first line of the G------- as many dots as were the times he has fallen into that particular sin or defect. Then let him resolve anew to amend himself up to the second Examen which he will make. The third time: After supper, the second Examen will be made, in the same way, hour by hour, commencing at the first Examen and continuing up to the present (second) one, and let him make in the second line of the same G------- as many dots as were the times he has fallen into that particular sin or defect. FOUR ADDITIONS FOLLOW TO RID ONESELF SOONER OF THAT PARTICULAR SIN OR DEFECT First Addition. The first Addition is that each time one falls into that particular sin or defect, let him put his hand on his breast, grieving for having fallen: which can be done even in the presence of many, without their perceiving what he is doing. Second Addition. The second: As the first line of the G------- means the first Examen, and the second line the second Examen, let him look at night if there is amendment from the first line to the second, that is, from the first Examen to the second. Third Addition. The third: To compare the second day with the first; that is, the two Examens of the present day with the other two Examens of the previous day, and see if he has amended himself from one day to the other. Fourth Addition. The fourth Addition: To compare one week with another, and see if he has amended himself in the present week over the week past. Note. It is to be noted that the first (large) G------- which follows means the Sunday: the second (smaller), the Monday: the third, the Tuesday, and so on.

GGGGGG

"The Spiritual Exercises of Ignatius of Loyola

TRANSLATED FROM

THE AUTOGRAPH

BY

FATHER ELDER MULLAN, S.J.

I.H.S.

NEW YORK

P.J. KENEDY & SONS

PRINTERS TO THE HOLY APOSTOLIC SEE

https://ia801306.us.archive.org/8/items/a588350800loyouoft/a588350800loyouoft.pdf

Pope Paul VI (Latin: Paulus VI; Italian: Paolo VI; born Giovanni Battista Enrico Antonio Maria Montini, Italian: [dʒoˈvanni batˈtista enˈriːko anˈtɔːnjo maˈriːa monˈtiːni]; 26 September 1897 – 6 August 1978) was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death on 6 August 1978. Succeeding John XXIII, he continued the Second Vatican Council, which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches, which resulted in many historic meetings and agreements. In January 1964, he flew to Jordan, the first time a reigning pontiff had left Italy in more than a century.[9]

Montini served in the Holy See's Secretariat of State from 1922 to 1954, and along with Domenico Tardini was considered the closest and most influential advisor of Pope Pius XII. In 1954, Pius named Montini Archbishop of Milan, the largest Italian diocese. Montini later became the Secretary of the Italian Bishops' Conference. John XXIII elevated Montini to the College of Cardinals in 1958, and after his death, Montini was, with little opposition, elected his successor, taking the name Paul VI.[10]

He re-convened the Second Vatican Council, which had been suspended during the interregnum. After its conclusion, Paul VI took charge of the interpretation and implementation of its mandates, finely balancing the conflicting expectations of various Catholic groups. The resulting reforms were among the widest and deepest in the Church's history.

https://en.wikipedia.org/wiki/Pope_Paul_VI 

Pope Francis (Latin: Franciscus; Italian: Francesco; Spanish: Francisco; born Jorge Mario Bergoglio;[b] 17 December 1936) is head of the Catholic Church and sovereign of the Vatican City State. He is the first pope to be a member of the Society of Jesus (the Jesuit Order), the first from the Americas and the Southern Hemisphere, and the first born or raised outside Europe since the 8th-century papacy of the Syrian pope Gregory III.

Born in Buenos Aires, Argentina, Bergoglio worked for a time as a bouncer and a janitor as a young man before training to be a chemist and working as a technician in a food science laboratory. After recovering from a severe illness of pneumonia and cysts, he was inspired to join the Jesuits in 1958. He was ordained a Catholic priest in 1969, and from 1973 to 1979 was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. He led the Argentine Church during the December 2001 riots in Argentina. The administrations of Néstor Kirchner and Cristina Fernández de Kirchner considered him to be a political rival.

Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March. He chose Francis as his papal name in honour of Saint Francis of Assisi. Throughout his public life, Francis has been noted for his humility, emphasis on God's mercy, international visibility as pope, concern for the poor, and commitment to interreligious dialogue. He is known for having a less formal approach to the papacy than his predecessors, for instance choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by previous popes.[2]

Francis has made women full members of dicasteries in the Roman Curia.[3][4] He maintains that the Catholic Church should be more sympathetic toward members of the LGBT community, and has stated that while blessings of same-sex unions are not permitted, the individuals can be blessed, as long as the blessings are not given in a liturgical context.[5] Francis is a critic of unbridled capitalism, consumerism, and overdevelopment;[6] he has made action on climate change a leading focus of his papacy.[7] Widely interpreted as denouncing the death penalty as intrinsically evil,[8] he has termed it "an attack on the inviolability and dignity of the person", "inadmissible", and committed the Church to its abolition,[9] saying that there can be "no going back from this position".[10]

In international diplomacy, Francis has criticized the rise of right-wing populism, called for the decriminalization of homosexuality (though still considering same-sex acts as sinful),[11] called for the worldwide abolition of the death penalty, helped to restore full diplomatic relations between the United States and Cuba, negotiated a deal with China to define how much influence the Communist Party has in appointing Chinese bishops, and has supported the cause of refugees during the European and Central American migrant crises, calling on the Western World to significantly increase immigration levels.[12][13] In 2022, he apologized for the Church's role in the "cultural genocide" of the Canadian indigenous peoples.[14] On 4 October 2023, Francis convened the beginnings of the Synod on Synodality, described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.[4][15][16] In October 2024, it was revealed that Pope Francis would be the first sitting pope to publish a memoir, Hope, which is set to be published in January 2025.[17]

https://en.wikipedia.org/wiki/Pope_Francis 

"295 In the elaboration and expression of our theogical views and in our choice of pastoral options, we must always actively seek to understand the mind of the hierarchical Church, having as our goal the Society s objective to help souls. At the same time we must try to articulate the sensus fidelium and help the magisterium discern in it the movements of the Spirit in accord with the teaching of Vatican II.[125]"

The Constitutions of The Society of Jesus and Their Complimentary Norms 

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The Last Pope: The Decline and Fall of the Church of Rome : The Prophecies of St. Malachy for the New Millennium Hardcover – January 1, 1998

by John Hogue (Author)

4.2 4.2 out of 5 stars    51 ratings

See all formats and editions

According to the prophecies of St. Malachy, only two popes remain before the Holy Church will go through an Apocalypse. In this controversial and definitive study Hogue examines St. Malachy and other gifted saints, popes, monks, and nuns who have been responsible for a covert tradition of prophecy that the Vatican has never officially acknowledged. "The Last Pope" is a unique prophetic examination of papal history--past and future. 

https://www.amazon.com/Last-Pope-Decline-Prophecies-Millennium/dp/1862042020

Matthew 16:24-26

1599 Geneva Bible

24 [a]Jesus then said to his disciples, If any man will follow me, let him forsake himself: and take up his cross, and follow me.

25 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake, shall [b]find it.

26 For what shall it profit a man though he should win the whole world, if he lose his own soul? or what shall a man give for recompense of his soul?

Read full chapter

Footnotes

Matthew 16:24 No men provide worse for themselves, than they that love themselves more than God.

Matthew 16:25 Shall gain himself: And this is his meaning, they that deny Christ to save themselves, do not only not gain that which they look for, but also lose the thing they would have kept, that is themselves, which loss is the greatest of all: but as for them that doubt not to die for Christ, it fareth far otherwise with them.

https://www.biblegateway.com/passage/?search=Matthew%2016%3A24-26&version=GNV

To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute. 

Preface to the First Edition

Rome, the house of the Society of Jesus, 1559

The Constitutions of The Society of Jesus and Their Complimentary Norms

A Complete English Translation of the Official Latin Texts

THE INSTITUTE OF JESUIT SOURCES

SAINT LOUIS, 1996

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

What did Jesus mean when He said, “Take up your cross and follow Me”?

Answer

In Matthew 16:24, Jesus told His disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Let’s begin with what Jesus didn’t mean in this verse. Many people interpret the “cross” to be taken up as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness, etc. With self-pitying pride, they look at their difficulty and say, “That’s my cross I have to carry.” Such an idea is not what Jesus meant when He said, “Take up your cross and follow Me.”

When a person carried a cross in Jesus’ day, no one thought of it as a persistent annoyance or symbolic burden. To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. To carry a cross was to face the most painful and humiliating means of death human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day the cross represented a torturous death. The Romans forced convicted criminals to carry their own crosses to the place of crucifixion (see John 19:17). Bearing a cross meant one was about to die, and that one would face ridicule and disgrace along the way.

Therefore, Jesus’ command to “take up your cross and follow Me” is a call to self-abasement and self-sacrifice. One must be willing to die in order to follow Jesus. Dying to self is an absolute surrender to God.

After Jesus commanded cross-bearing, He said, “For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” (Matthew 16:25–26). Although the call to take up our cross is tough, the reward is matchless. Nothing in this world is worth passing up eternal life.

Wherever Jesus went, He drew crowds. Their view of who the Messiah really was—and what He would do—was often distorted. They thought the Christ would immediately usher in the restored kingdom (Luke 19:11). They believed He would free them from the oppressive rule of their Roman occupiers. Some hoped He would continue to provide free lunches for everyone (John 6:26). Jesus’ statement that following Him requires taking up a cross made people think twice about their motivations and level of commitment.

In Luke 9:57–62, three people seemed willing to follow Jesus. When Jesus pressed them, however, their commitment was shown to be half-hearted at best. They failed to count the cost of following Him. None were willing to take up their cross and crucify upon it their own interests.

Jesus’ apparent attempts to dissuade people from following Him surely limited the number of false converts and insincere disciples (see John 6:66). But God seeks “true worshipers [who] will worship the Father in the Spirit and in truth” (John 4:23). Jesus’ call to “take up your cross and follow Me” serves to screen out the disingenuous, double-minded, and dissembling.

Are you ready to take up your cross and follow Jesus? Consider these questions:

– Are you willing to follow Jesus if it means losing your closest friends?

– Are you willing to follow Jesus if it means alienation from your family?

– Are you willing to follow Jesus if it means losing your reputation?

– Are you willing to follow Jesus if it means losing your job?

– Are you willing to follow Jesus if it means losing your life?

In some places of the world, these consequences are a reality. But notice the phrasing of the questions: “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but the disciple of Christ must be willing to suffer loss. Are you willing to take up your cross? If faced with a choice—Jesus or the comforts of this life—which will you choose?

Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, and even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Remember that, as Jesus called His disciples to “take up your cross and follow Me,” He, too, bore a cross. Our Lord led the way.

https://www.gotquestions.org/take-up-your-cross.html

Luke 14

1599 Geneva Bible

14 The dropsy healed on the Sabbath. 8 The chief place: at banquets. 12 The poor must be called to our feasts. 16 Of those that were bid to the great supper. 23 Some compelled to come in. 28 One about to build a tower.

1 And [a]it came to pass that when he was entered into the house of [b]one of the chief Pharisees on the Sabbath day, to eat bread, they watched him.

2 And behold, there was a certain man before him, which had the dropsy.

3 Then Jesus answering, spake unto the Lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day?

4 And they held their peace. Then he took him, and healed him, and let him go,

5 And answered them, saying, Which of you shall have an ass, or an ox fallen into a pit, and will not straightway pull him out on the Sabbath day?

6 And they could not answer him again to those things.

7 ¶ [c]He spake also a parable to the guests, when he marked how they chose out the chief rooms, and said unto them,

8 When thou shalt be bidden of any man to a wedding, set not thyself down in the chiefest place, lest a more honorable man than thou be bidden of him,

9 And he that bade both him and thee, come, and say to thee, Give this man room, and thou then begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room, that when he that bade thee, cometh, he may say unto thee, Friend, sit up higher: then shalt thou have worship in the presence of them that sit at table with thee.

11 For whosoever exalteth himself, shall be brought low, and he that humbleth himself, shall be exalted.

12 ¶ [d]Then said he also to him that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor the rich neighbors, lest they also bid thee again, and a recompense be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame and the blind,

14 And thou shalt be blessed, because they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 ¶ Now when one of them that sat at table heard these things, he said unto him, Blessed is he that eateth bread in the kingdom of God.

16 Then said he to him, A certain man made a great supper, and bade many,

17 And sent his servant at supper time to say to them that were bidden, Come: for all things are now ready.

18 [e]But they all with [f]one mind began to make excuse: The first said unto him, I have bought a farm, and I must needs go out and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant returned, and showed his master these things. Then was the good man of the house angry, and said to his servant, Go out quickly into the [g]streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 Then the master said to the servant, Go out into the highways, and hedges, and compel them to come in, that mine house may be filled.

24 For I say unto you, that none of those men which were bidden, shall taste of my supper.

25 [h]Now there went great multitudes with him, and he turned and said unto them,

26 If any man come to me, and [i]hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his own life also, he cannot be my disciple.

27 [j]And whosoever beareth not his cross, and cometh after me, cannot be my disciple.

28 For which of you minding to build a tower, [k]sitting not down before, and counteth the cost, whether he have sufficient to perform it,

29 Lest that after he hath laid the foundation, and is not able to perform it, all that behold it, begin to mock him,

30 Saying, This man began to build, and was not able to make an end.

31 Or what King going to make war against another King, sitteth not down first, and taketh counsel, whether he be able with ten thousand, to meet him that cometh against him with twenty thousand?

32 Or else while he is yet a great way off, he sendeth an ambassage, and desireth peace.

33 So likewise, whosoever he be of you, that forsaketh not all that he hath, he cannot be my disciple.

34 [l]Salt is good: but if salt have lost his savor, wherewith shall it be salted?

35 It is neither meet for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.

Footnotes

Luke 14:1 The Law of the very Sabbath ought not to hinder the offices of charity.

Luke 14:1 Either one of the Elders, whom they called the Sanhedrin, or one of the chiefs of the Synagogue, John 7:48, for this word Pharisee was the name of a sect, though it appears by the whole history that the Pharisees were in great credit.

Luke 14:7 The reward of pride is ignomy and the reward of true modesty is glory.

Luke 14:12 Against them which lavish out their goods either ambitiously, or for hope of recompence, whereas Christian charity respecteth only the glory of God, and the profit of our neighbor.

Luke 14:18 The most part even of them to whom God hath revealed himself are so mad, that such helps as they have received of God, they willingly turn into lets and hindrances.

Luke 14:18 As of set purpose, and a thing agreed upon before, for though they allege several causes, yet all of them agree in this, that they have their excuses, that they may not come to supper.

Luke 14:21 Wide and broad quarters.

Luke 14:25 Even those affections, which are of themselves worthy of praise and commendation, must be ruled and ordered, that godliness may have the upper hand and preeminence.

Luke 14:26 If the matter stands between God and him, as Theophylact saith: and therefore these words are not spoken simply, but by comparison.

Luke 14:27 The true followers of Christ must at once build and fight, and therefore be ready and prepared to suffer all kinds of miseries.

Luke 14:28 At home, and casteth all his costs before he begin the work.

Luke 14:34 The disciples of Christ must be wise, both for themselves and for others: otherwise they become the most foolish of all.

https://www.biblegateway.com/passage/?search=Luke%2014&version=GNV