Matt Gaetz
Matt Gaetz
Inbox
Team Harris-Walz Unsubscribe
Wed, Nov 13, 4:52 PM (20 hours ago)
to me
Harris for President
William, Donald Trump just nominated Matt Gaetz to be his Attorney General.
This is the same man who remains the subject of an ongoing House Ethics Committee investigation -- even his Republicans allies are shocked by this choice and that speaks volumes.
But this follows a disturbing pattern in recent days of Trump appointing unqualified people to cabinet positions, like a Fox News personality to be the Secretary of the Department of Defense.
Donald Trump is making good on his promise to install loyalists who will do his bidding and that starts with nominating Matt Gatez to be Attorney General. They will weaponize the DOJ to protect themselves and their allies and we must stop them from executing Trump’s plans for revenge and retribution.
Can we count on you to contribute $10, or whatever feels right to you, to support the Harris Fight Fund program to make sure we hold Trump and Gaetz accountable and prevent them from undermining our rights?
If you've saved payment information with ActBlue Express, your donation will go through immediately:
$10 >>
$20 >>
$30 >>
$50 >>
$100 >>
Other >>
Thank you, and of course we'll be in touch.
Team Harris-Walz
https://secure.actblue.com/donate/em-hvf-november-fight-fund-2024?refcode=kh_em_fr_20241113_b1_thw_st_kfm_ped_fl_fnd-ufm-mattgaetz&amounts=10%2C20%2C30%2C50%2C100&utm_medium=email&utm_source=an&utm_campaign=kh_em_fr_20241113_b1_thw_st_kfm_ped_fl_fnd-ufm-mattgaetz&countdown=-9&link_id=7&can_id=fcfb18a270a7421e13203e2b3e83c8d5&email_referrer=email_2529682&email_subject=matt-gaetz&refcodeEmailReferrer=email_2529682
A free resource to comfort and encourage you
Inbox
In Touch Ministries <no-reply@intouch.org> Unsubscribe
5:01 AM (8 hours ago)
to me
View online | Donate
In Touch Ministries
welcome3_grow_spitirually_1200x600
FREE GIFT FOR YOU
Grow
Spiritually
Dear William,
We’re dedicated to helping you grow spiritually. That’s why we wanted to tell you about one more special resource we’ve put together for you.
Walking by Faith is a free booklet that features 30 inspirational readings based on the works of Charles F. Stanley. Each page examines one of his 30 Life Principles, provides an encouraging verse, and offers an empowering prayer.
GET YOUR FREE BOOKLET
We hope you’ll be encouraged by this free booklet. May each page serve as a reminder that no matter where your steps of faith lead, Jesus is already there, waiting with open arms.
Thank you,
Your Friends at In Touch Ministries
WE WANT TO HEAR FROM YOU!
In order to protect sensitive information and for your personal safety, please do not reply to this email. Instead, visit us at intouch.org/contact or call us at 800-789-1473. We can also assist you via live chat at store.intouch.org.
https://store.intouch.org/purchase/walking-by-faith-30-inspirational-readings-free?Source=D000000201&utm_term=eng&utm_campaign=welcome-series&utm_medium=email&_hsenc=p2ANqtz--bLPl4HCfvzYEzRnravvUp_r3sYn_ZY4r4qeLtphDNEPsT5p4B_AM-uXjPPfiROavxyY8Psmxy5Q_-bsucvv-ufY9rEQ&_hsmi=316816284&utm_content=cta-button1&utm_source=website
WATCH: Harris speaks at Baptist megachurch in Georgia on her 60th birthday
Politics Oct 20, 2024 12:40 PM EST
STONECREST, Ga. (AP) — Kamala Harris told the congregation of a large Black church in suburban Atlanta on Sunday that people must show compassion and respect in their daily lives and do more than just “preach the values.”
Watch Harris’ remarks in the player above.
The Democratic presidential nominee’s visit to New Birth Missionary Baptist Church in Stonecrest on her 60th birthday, marked by a song by the congregation, was part of a broad, nationwide campaign, known as “Souls to the Polls,” that encourages Black churchgoers to vote.
READ MORE: Kamala Harris and faith: a Baptist with a Jewish spouse and ties to the Black Church and Gandhi
Pastor Jamal Bryant said the vice president was “an American hero, the voice of the future” and “our fearless leader.” He also used his sermon to welcome the idea of America electing a woman for the first time as president. “It takes a real man to support a real woman,” Bryant said.
“When Black women roll up their sleeves, then society has got to change,” the pastor said.
Harris told the parable of the Good Samaritan from the Gospel of Luke, about a man who was traveling from Jerusalem to Jericho and was attacked by robbers. The traveler was beaten and left bloodied, but helped by a stranger.
All faiths promote the idea of loving thy neighbor, Harris said, but far harder to achieve is truly loving a stranger as if that person were a neighbor.
“In this moment, across our nation, what we do see are some who try to deepen division among us, spread hate, sow fear and cause chaos,” Harris told the congregation. “The true measure of the strength of a leader is based on who you lift up.”
She was more somber than during her political rallies, stressing that real faith means defending humanity. She said the Samaritan parable reminds people that “it is not enough to preach the values of compassion and respect. We must live them.”
Harris ended by saying, “Weeping may endure for a night, but joy cometh in the morning,” as attendees applauded her.
Many in attendance wore pink to promote breast cancer awareness. Also on hand was Opal Lee, an activist in the movement to make Juneteenth a federally recognized holiday. Harris hugged her.
The vice president also has a midday stop at Divine Faith Ministries International in Jonesboro with singer Stevie Wonder, before taping an interview with the Rev. Al Sharpton that will air later Sunday on MSNBC. The schedule reflects her campaign’s push to treat every voting group like a swing state voter, trying to appeal to them all in a tightly contested election with early voting in progress.
Harris’ running mate, Minnesota Gov. Tim Walz, headed to church in Saginaw, Michigan, and his wife, Gwen, was going to a service in Las Vegas.
The “Souls to the Polls” effort launched last week and is led by the National Advisory Board of Black Faith Leaders, which is sending representatives across battleground states as early voting begins in the Nov. 5 election.
“My father used to say, a ‘voteless people is a powerless people’ and one of the most important steps we can take is that short step to the ballot box,” Martin Luther King III said Friday. “When Black voters are organized and engaged, we have the power to shift the trajectory of this nation.”
On Saturday, the vice president rallied supporters in Detroit with singer Lizzo before traveling to Atlanta to focus on abortion rights, highlighting the death of a Georgia mother amid the state’s restrictive abortion laws that took effect after the U.S. Supreme Court, with three justices nominated by Donald Trump, overturned Roe v. Wade.
WATCH: Harris campaigns in Detroit and Atlanta, joined by Lizzo and Usher
And after her Sunday push, she will campaign with former U.S. Rep. Liz Cheney, R-Wyo., in the suburbs of Pennsylvania, Michigan, and Wisconsin.
“Donald Trump still refuses to take accountability, to take any accountability, for the pain and the suffering he has caused,” Harris said.
Harris is a Baptist whose husband, Doug Emhoff, is Jewish. She has said she’s inspired by the work of the Rev. Martin Luther King Jr., and influenced by the religious traditions of her mother’s native India as well as the Black Church. Harris sang in the choir as a child at Twenty Third Avenue Church of God in Oakland.
“Souls to the Polls” as an idea traces back to the Civil Rights Movement. The Rev. George Lee, a Black entrepreneur from Mississippi, was killed by white supremacists in 1955 after he helped nearly 100 Black residents register to vote in the town of Belzoni. The cemetery where Lee is buried has served as a polling place.
Black church congregations across the country have undertaken get-out-the-vote campaigns for years. In part to counteract voter suppression tactics that date back to the Jim Crow era, early voting in the Black community is stressed from pulpits nearly as much as it is by candidates.
In Georgia, early voting began on Tuesday, and more than 310,000 people voted on that day, more than doubling the first-day total in 2020. A record 5 million people voted in the 2020 presidential election in Georgia.
Related
Judge invalidates Georgia’s new election rules, including ones on ballot counts and certification
By Kate Brumback, Associated Press
At age 100, Jimmy Carter casts his ballot for the 2024 election by mail in Georgia
By Associated Press
Harris courts younger Black voters as Trump faces grilling over tariff plans
By Stephanie Sy, Eliot Barnhart
WATCH: Harris delivers remarks on recovery efforts for Hurricane Helene in Augusta, Georgia
By Associated Press
Often overlooked, Black women bear the brunt of violent crime. Many see Harris as an ally
By Candice Norwood, The 19th
Go Deeper
black churches
georgia
kamala harris news
vote 2024
By — Colleen Long, Associated Press
https://www.pbs.org/newshour/politics/watch-harris-speaks-at-baptist-megachurch-in-georgia-on-her-60th-birthday
Gates of Hell
City of Pagans
Caesarea Philippi, which stood in a lush area near the foot of Mount Hermon, was a city dominated by immoral activities and pagan worship.
Caesarea Philippi stood only twenty-five miles from the religious communities of Galilee. But the city's religious practices were vastly different from those of the nearby Jewish towns.
In Old Testament times, the northeastern area of Israel became a center for Baal worship. In the nearby city of Dan, Israelite king Jeroboam built the high place that angered God and eventually led the Israelites to worship false gods. Eventually, worship of the baals was replaced with worship of Greek fertility gods.
Caesarea Philippi, which stood in a lush area near the foot of Mount Hermon, became the religious center for worship of the Greek god, Pan. The Greeks named the city Panias in his honor.
Years later, when Romans conquered the territory, Herod Philip rebuilt the city and named it after himself. But Caesarea Philippi continued to focus on worship of Greek gods. In the cliff that stood above the city, local people built shrines and temples to Pan.
Interestingly, Jesus chose to deliver a sort of "graduation speech" to his disciples at Caesarea Philippi. In that pagan setting, he encouraged his disciples to build a church that would overcome the worst evils.
The Gates of Hell
To the pagan mind, the cave at Caesarea Philippi created a gate to the underworld, where fertility gods lived during the winter. They committed detestable acts to worship these false gods.
Caesarea Philippi's location was especially unique because it stood at the base of a cliff where spring water flowed. At one time, the water ran directly from the mouth of a cave set in the bottom of the cliff.
The pagans of Jesus' day commonly believed that their fertility gods lived in the underworld during the winter and returned to earth each spring. They saw water as a symbol of the underworld and thought that their gods traveled to and from that world through caves.
To the pagan mind, then, the cave and spring water at Caesarea Philippi created a gate to the underworld. They believed that their city was literally at the gates of the underworld%u2014the gates of hell. In order to entice the return of their god, Pan, each year, the people of Caesarea Philippi engaged in horrible deeds, including prostitution and sexual interaction between humans and goats.
When Jesus brought his disciples to the area, they must have been shocked. Caesarea Philippi was like a red-light district in their world and devout Jews would have avoided any contact with the despicable acts committed there.
It was a city of people eagerly knocking on the doors of hell.
'
Jesus' Challenge
Jesus presented a clear challenge with his words at Caesarea Philippi: He didn't want his followers hiding from evil: He wanted them to storm the gates of hell.
Standing near the pagan temples of Caesarea Philippi, Jesus asked his disciples "Who do you say that I am?" Peter boldly replied, "You are the Son of the living God." The disciples were probably stirred by the contrast between Jesus, the true and living God, and the false hopes of the pagans who trusted in "dead" gods.
Jesus continued, "You are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it" (see Matt. 16:13-20).
Though Christian traditions debate the theological meaning of those words, it seems clear that Jesus? words also had symbolic meaning. His church would be built on the "rock" of Caesarea Philippi%u2014a rock literally filled with niches for pagan idols, where ungodly values dominated.
Gates were defensive structures in the ancient world. By saying that the gates of hell would not overcome, Jesus suggested that those gates were going to be attacked.
Standing as they were at a literal "Gate of Hades," the disciples may have been overwhelmed by Jesus' challenge. They had studied under their rabbi for several years, and now he was commissioning them to a huge task: to attack evil, and to build the church on the very places that were most filled with moral corruption.
Jesus presented a clear challenge with his words at Caesarea Philippi: He didn't want his followers hiding from evil: He wanted them to storm the gates of hell.
Not Ashamed
Jesus' followers cannot successfully confront evil when we are embarrassed about our faith.
After Jesus spoke to his disciples about storming the gates of hell, he also gave them another word of caution: "If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory" (Luke 9:26).
Jesus knew that his followers would face ridicule and anger as they tried to confront evil. And his words came as a sharp challenge: no matter how fierce the resistance, his followers should never hide their faith in God.
Jesus taught with passion, even when bystanders may have thought him a fool. And at Caesarea Philippi, he challenged everyone within hearing: "What good is it for a man to gain the whole world, and yet lose or forfeit his very soul?" (v. 25).
In a city filled with false idols, Jesus asked his followers to commit to the one true God. While false gods promised prosperity and happiness, they would ultimately fail to deliver. Jesus didn't promise an easy life, but he delivered on the promise of salvation;the only kind of prosperity that really matters.
Today, Christians must heed the words of our Rabbi, especially when we are tempted to hide our faith because of embarrassment or fear. Our world is filled with those who have "gained the world" but lost their souls. If we hide our faith, they may never find the salvation they need.
'
On the offense
As we listen to Jesus' challenge today, we as Christians should ask ourselves the important question: When it comes to the battle against evil, are we on defense or offense?
In a culture that embraces diversity, it is offensive to suggest that there are certain truths that apply to everyone. Pointing out sin isn't popular and many Christians are labeled as "intolerant" for refusing to accept certain behaviors and ideas.
Unfortunately, many people have embraced a distorted Christianity that tries to be "politically correct." They don't want to offend anyone, so they accept sin rather than confronting it. Ultimately, their words of "love" ring empty because they accept sins that ruin people's lives.
Other Christians just try to avoid sinful culture altogether. They have been taught to go on the defense%u2014to hide in their churches, schools, and homes and to shut the door on the evil influences of culture.
But Jesus challenged his followers to be on the offense%u2014to proclaim the truth without shame.
Our schools and churches should become staging areas rather than fortresses; places that equip God's people to confront a sinful world instead of hiding from it. Jesus knows that the pagan world will resist, but he challenges us to go there anyway, and to build his church in those very places that are most morally decayed.
As we listen to Jesus' challenge today, we as Christians should ask ourselves the important question: Are we on defense or offense?
https://www.thattheworldmayknow.com/gates-of-hell-article
Arch from the Temple of Baal in DC: Coincidence or Pagan Invitation?
Steve Warren
10-02-2018
Share This article
A reconstruction of the ancient Arch of Palmyra, Syria was set up in Washington, DC last week to celebrate global cultural heritage, according to the Institute for Digital Archaeology. The arch has been also been displayed at various locations around the world including New York City, London, and Dubai.
However, some are calling the structure the "Arch of Baal," saying it is a spiritual significance. It was assembled and unveiled across from the US Capitol the day before Christine Blasey Ford and Brett Kavanaugh testified before a Senate committee.
According to the website Breaking Israel News, in order to go to the Temple of Baal in Palmyra, a pagan would have had to walk under the arch on the way in and walk under it again on the way out. The original arch was destroyed by ISIS fighters in October of 2015.
Arch of Baal in Washington DC erected during Kavanaugh hearings pic.twitter.com/K07CliC6y0
— Ed Henze (@edh01542) September 30, 2018
Jonathan Cahn, the author of the book The Paradigm, has pointed out that Baal was a god of power, fertility and child sacrifice, and that New York and Washington, DC are the two key cities behind abortion-on-demand in America. Baal is mentioned more times in the Bible than any other ancient false deity.
In a video release online, Cahn points out a spiritual connection between the circumstances in ancient times during the age of Baal worship and what is now taking place in America.
Cahn also points to the reconstructed arch as being a gateway, and may have been placed as an open invitation to the entity or other entities associated with the original arch.
https://cbn.com/news/us/arch-temple-baal-dc-coincidence-or-pagan-invitation
According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai. In Hebrew, the incident is known as "the sin of the calf" (Hebrew: חֵטְא הָעֵגֶל, romanized: ḥēṭəʾ hāʿēḡel). It is first mentioned in the Book of Exodus.[1]
Bull worship was common in many cultures. In Egypt, whence according to the Exodus narrative, the Israelites had recently come, the Apis was a comparable object of worship, which some believe the Hebrews were reviving in the wilderness.[2] Alternatively, some believe Yahweh, the national god of the Israelites, was associated with or pictured as a sacred bull through the process of religious assimilation and syncretism.[3] Among the Canaanites, some of whom would become the Israelites,[4] the bull was widely worshipped as the sacred bull and the creature of El.[5]
https://en.wikipedia.org/wiki/Golden_calf
Mammon (Aramaic: מָמוֹנָא, māmōnā) in the New Testament is commonly thought to mean money, material wealth, or any entity that promises wealth, and is associated with the greedy pursuit of gain. The Gospel of Matthew and the Gospel of Luke both quote Jesus using the word in a phrase often rendered in English as "You cannot serve both God and mammon."
In the Middle Ages, it was often personified and sometimes included in the seven princes of Hell. Mammon in Hebrew (ממון) means 'money'. The word was adopted to modern Hebrew to mean wealth.
https://en.wikipedia.org/wiki/Mammon
Beelzebub or Baʿal Zebub (/biːˈɛlzəbʌb, ˈbiːl-/[1] bee-EL-zə-bub, BEEL-; Hebrew: בַּעַל־זְבוּב Baʿal-zəḇūḇ), also spelled Beelzebul or Belzebuth, and occasionally known as the Lord of the Flies, is a name derived from a Philistine god, formerly worshipped in Ekron. In some Abrahamic religions he is described as a major demon. The name Beelzebub is associated with the Canaanite god Baal.
In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony and envy. The Dictionnaire Infernal describes Beelzebub as a being capable of flying, known as the "Lord of the Flyers", or the "Lord of the Flies".
https://en.wikipedia.org/wiki/Beelzebub
8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
11 Then the devil leaveth him, and, behold, angels came and ministered unto him.
Matthew 4:8-11
Rabbinic tradition equates Baʿal Berith with Beelzebub, "the lord of flies," the god of Philistine Ekron (2 Kings 1:2).[12] He was worshipped in the shape of a fly; and Jewish tradition states that so addicted were the Jews to his cult that they would carry an image of him in their pockets, producing it, and kissing it from time to time. Baʿal Zebub was called Baʿal Berith because such Jews might be said to make a covenant of devotion with the idol, being unwilling to part with it for a single moment.[13] According to another conception, Baʿal Berith was an obscene article of idolatrous worship, possibly a simulacrum priapi.[14] This is evidently based on the later use of the word "berit" to refer to circumcision.[12]
https://en.wikipedia.org/wiki/Baal_Berith
Smith's Bible Dictionary - Baal
Baal, [N] [B] [E] [H]
the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity. Some suppose Baal to correspond to the sun and Ashtoreth to the moon; others that Baal was Jupiter and Ashtoreth Venus. There can be no doubt of the very high antiquity of the worship of Baal. It prevailed in the time of Moses among the Moabites and Midianites, ( Numbers 22:41 ) and through them spread to the Israelites. ( Numbers 25:3-18 ; 4:3 ) In the times of the kings it became the religion of the court and people of the ten tribes, ( 1 Kings 16:31-33 ; 1 Kings 18:19 1 Kings 18:22 ) and appears never to have been permanently abolished among them. ( 2 Kings 17:16 ) Temples were erected to Baal in Judah, ( 1 Kings 16:32 ) and he was worshipped with much ceremony. ( 1 Kings 18:19 1 Kings 18:26-28 ; 2 Kings 10:22 ) The attractiveness of this worship to the Jews undoubtedly grew out of its licentious character. We find this worship also in Phoenician colonies. The religion of the ancient British islands much resembled this ancient worship of Baal, and may have been derived from it. Nor need we hesitate to regard the Babylonian Bel, ( Isaiah 46:1 ) or Beaus, as essentially identical with Baal, though perhaps under some modified form. The plural, BAALIM, is found frequently, showing that he was probably worshipped under different compounds, among which appear--
BAAL-BERITH (the covenant Baal ), ( Judges 8:33 ; 9:4 ) the god who comes into covenant with the worshippers.
BAAL-ZEBUB (lord of the fly ), and worshipped at Ekron. ( 2 Kings 1:2 2 Kings 1:3 2 Kings 1:16 )
BAAL-HANAN. a. The name of one of the early kings of Edom. ( Genesis 36:38 Genesis 36:39 ; 1 Chronicles 1:49 1 Chronicles 1:50 ) b. The name of one of Davids officers, who had the superintendence of his olive and sycamore plantations. ( 1 Chronicles 27:28 )
BAAL-PEOR (lord of the opening , i.e. for others to join in the worship). We have already referred to the worship of this god. The narrative (Numb 25) seems clearly to show that this form of Baal-worship was connected with licentious rites.
[N] indicates this entry was also found in Nave's Topical Bible
[B] indicates this entry was also found in Baker's Evangelical Dictionary
[E] indicates this entry was also found in Easton's Bible Dictionary
[H] indicates this entry was also found in Hitchcock's Bible Names
Bibliography Information
Smith, William, Dr. "Entry for 'Baal,'". "Smith's Bible Dictionary". . 1901.
Smith's Bible Dictionary - Baal
Baal, [N] [B] [E] [H]
geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows:
BAAL a town of Simeon, named only in ( 1 Chronicles 4:33 ) which from the parallel list in ( Joshua 19:8 ) seems to have been identical with BAALATH-BEER.
BAALAH (mistress ). a. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . ( Joshua 15:9 Joshua 15:10 ; 1 Chronicles 13:6 ) b. A town in the south of Judah, ( Joshua 15:29 ) which in Josh 19:3 is called BALAH, and in the parallel list, ( 1 Chronicles 4:29 ) BILHAH.
BAALATH (mistress ), a town of Dan named with Gibbethon, Gath-rim-mon and other Philistine places. ( Joshua 19:44 )
BAALATH-BEER (lord of the well ). BAAL 1, a town among those in the south part of Judah, given to Simeon, which also bore the name of RAMATH-NEGEB, or "the height of the south." ( Joshua 19:8 )
BAAL-GAD (lord of fortune ), used to denote the most northern, ( Joshua 11:17 ; 12:7 ) or perhaps northwestern, ( Joshua 13:5 ) point to which Joshuas victories extended. It was in all probability a Phoenician or Canaanite sanctuary of Baal under the aspect of Gad or Fortune.
BAAL-HAMON (lord of a multitude ), a place at which Solomon had a vineyard, evidently of great extent. ( Solomon 8:11 )
BAAL-HAZOR (village of Baal ), a place where Absalom appears to have had a sheep-farm, and where Amnon was murdered. ( 2 Samuel 13:23 )
MOUNT MOUNT BAAL-HERMON (Lord of Hermon ), ( Judges 3:3 ) and simply Baal-hermon. ( 1 Chronicles 5:23 ) This is usually considered as a distinct place from Mount Hermon; but we know that this mountain had at least three names ( 3:9 ) and Baal-hermon may have been a fourth in use among the Phoenician worshippers.
BAAL-MEON (lord of the house ), one of the towns which were built by the Reubenites. ( Numbers 32:38 ) It also occurs in ( 1 Chronicles 5:8 ) and on each occasion with Nebo. In the time of Ezekiel it was Moabite, one of the cities which were the "glory of the country." ( Ezekiel 25:9 )
BAAL-PERAZIM (lord of divisions ), the scene of a victory of David over the Philistines, and of a great destruction of their images. ( 2 Samuel 5:20 ; 1 Chronicles 14:11 ) See ( Isaiah 28:21 ) where it is called MOUNT MOUNT PERAZIM.
BAAL-SHALISHA (lord of Shalisha ), a place named only in ( 2 Kings 4:42 ) apparently not far from Gilgal; comp. ( 2 Kings 4:38 )
BAAL-TAMAR (lord of the palm tree ), a place named only in ( Judges 20:33 ) as near Gibeah of Benjamin. The palm tree (tamar ) of Deborah, ( Judges 4:5 ) was situated somewhere in the locality, and is possibly alluded to.
BAAL-ZEPHON (lord of the north ), a place in Egypt near where the Israelites crossed the Red Sea. ( Numbers 33:7 ; Ezekiel 14:2 Ezekiel 14:9 ) We place Baal-zephon on the western shore of the Gulf of Suez, a little below its head, which at that time was about 30 or 40 miles northward of the Present head.
https://www.biblestudytools.com/dictionary/baal/
Baal
This is about the Baal featured in the Ash vs Evil Dead television series. You might be looking for the version of Baal featured in Evil Dead: The Game.
Baal, referred to as Bill by Ash Williams, was a demon that was unleashed from the underworld when Ruby released the evil contained within the Necronomicon Ex-Mortis.
He first appeared in Ash vs Evil Dead Season Two and is portrayed by Joel Tobeck. He serves as the primary antagonist of season two.
https://evildead.fandom.com/wiki/Baal
Belshazzar (Babylonian cuneiform: Bēl-šar-uṣur,[1][2] meaning "Bel, protect the king";[3] Hebrew: בֵּלְשַׁאצַּר Bēlšaʾṣṣar) was the son and crown prince of Nabonidus (r. 556 – 539 BC), the last king of the Neo-Babylonian Empire. Through his mother, he might have been a grandson of Nebuchadnezzar II (r. 605 – 562 BC), though this is not certain and the claims to kinship with Nebuchadnezzar may have originated from royal propaganda.
Belshazzar played a pivotal role in the coup d'état that overthrew the king Labashi-Marduk (r. 556 BC– ) and brought Nabonidus to power in 556 BC. Since Belshazzar was the main beneficiary of the coup, through confiscating and inheriting Labashi-Marduk's estates and wealth, it is likely that he was the chief orchestrator. Through proclaiming his father as the new king, Belshazzar also made himself the first-in-line to the throne. As Nabonidus was relatively old at the time, Belshazzar could expect to become king within a few years.
Nabonidus was absent from Babylon from 553 BC to 543 or 542 BC, in self-imposed "exile" at Tayma in Arabia, for unknown reasons. For the duration of the decade-long absence of his father, Belshazzar served as regent in Babylon. Belshazzar was entrusted with many typically royal prerogatives, such as granting privileges, commanding portions of the army, and receiving offerings and oaths, though he continued to be styled as the crown prince (mār šarri, literally meaning "son of the king"), never assuming the title of king (šarru). Belshazzar also lacked many of the prerogatives of kingship, most importantly he was not allowed to preside over and officiate the Babylonian New Year's festival, which was the exclusive right of the king himself. Belshazzar's fate is not known, but is often assumed that he was killed during Cyrus the Great's Persian invasion of Babylonia in 539 BC, presumably at the fall of the capital Babylon on 12 October 539 BC.
Belshazzar appears as a central character in the story of Belshazzar's feast in the Biblical Book of Daniel,[4] recognized by scholars as a work of historical fiction.[5][6][7] Daniel's Belshazzar is not malevolent (he, for instance, rewards Daniel for his interpretation of "the writing on the wall"), but in later Jewish tradition Belshazzar was presented as a tyrant who oppresses the Jewish people.[8]
https://en.wikipedia.org/wiki/Belshazzar
Ba'al-Perazim (Hebrew Owner of Breakings Through) was a place in ancient Israel.
It was the scene of a victory gained by David over the Philistines (2 Samuel 5:20; 1 Chronicles 14:11). It is called Mount Perazim in Isaiah 28:21. It was near the Valley of Rephaim, west of Jerusalem.
Some scholars[who?] suggest a site 4 km northwest of Jerusalem, named Sheikh Bodr, to be identical with Ba'al-Perazim.
There is also a valley near Mount Sodom in the Judaean Desert, called "Wadi Perazim".
Etymology
It is not certain whether the occurrence in 2 Sam.5:20 name is:
(a) a word play - David is punning on an existing local name.[1]
(b) an anachronism - such as "Abraham came to Dan" Genesis 14:14.
Yoshitaka Kobayashi considers it an anachronism,[2] but the use of Baal rather than El may indicate a play on an existing local name.
If the reference is to Mt. Perazim in Isaiah 28 then that suggests a mountain with a high ground position for David to attack. Alternatively, since David says "Yahweh burst-through" (פָּרַץ יְהוָה) "like bursting of waters" (פֶרֶץ מָיִם) it may be a reference to waters.
Cultural influences
This place name is the origin of term "God of the Breakthrough" in the Gospel music song of that name by Robert Critchley, sung by Lara George. [citation needed]
https://en.wikipedia.org/wiki/Baal-perazim
Baalbek[a] (/ˈbɑːlbɛk, ˈbeɪəlbɛk/;[5] Arabic: بَعْلَبَكّ, romanized: Baʿlabakk; Syriac: ܒܥܠܒܟ) is a city located east of the Litani River in Lebanon's Beqaa Valley, about 67 km (42 mi) northeast of Beirut. It is the capital of Baalbek-Hermel Governorate.[6]
Baalbek has a history that dates back at least 11,000 years, encompassing significant periods such as Prehistoric, Canaanite, Hellenistic, and Roman eras. After Alexander the Great conquered the city in 334 BCE, he renamed it Heliopolis (Ἡλιούπολις, Greek for "Sun City"). The city flourished under Roman rule. However, it underwent transformations during the Christianization period and the subsequent rise of Islam following the Arab conquest in the 7th century. In later periods, the city was sacked by the Mongols and faced a series of earthquakes, resulting in a decline in importance during the Ottoman and modern periods.[7] The city is known for the ruins of the Baalbek temple complex from the Roman period, housing two of the largest and grandest Roman temples: the Temple of Bacchus and the Temple of Jupiter. It was inscribed in 1984 as a UNESCO World Heritage site.
In 1998, Baalbek had a population of 82,608.[8] Most of the population consists of Shia Muslims, followed by Sunni Muslims and Christians;[8] in 2017, there was also a large presence of Syrian refugees.[9]
In the modern era, Baalbek enjoys economic advantages as a sought-after tourist destination.[10] The town is known for its historical sites and tourist attractions, including several ancient Roman temples, a Great Mosque from the Umayyad period, and a Roman quarry site named Hajar al-Hibla.[7] Baalbek's tourism sector has encountered challenges due to conflicts in Lebanon, particularly the 1975–1990 civil war, the ongoing Syrian civil war since 2011,[7][11] and the Israel–Hezbollah conflict (2023–present). In 2024, during the Israel–Hezbollah conflict, Israel sent forced displacement calls for the entire city of around 80,000, which is a stronghold of the militant organization Hezbollah.[12][13][14] Shortly after, Israeli airstrikes on Baalbek killed 19 people, including 8 women.[15]
https://en.wikipedia.org/wiki/Baalbek
William Henry Gates III (born October 28, 1955) is an American businessman and philanthropist best known for his roles at Microsoft Corporation. He co-founded the software company with his childhood friend Paul Allen and later held the positions of chairman, chief executive officer (CEO), president, and chief software architect. He was also being its largest individual shareholder until May 2014.[a] He was a pioneer of the microcomputer revolution of the 1970s and 1980s.
Gates was born and raised in Seattle, Washington. In 1975, he and Allen founded Microsoft in Albuquerque, New Mexico. Gates led the company as its chairman and chief executive officer until stepping down as CEO in January 2000, succeeded by Steve Ballmer, but he remained chairman of the board of directors and became chief software architect. During the late 1990s, he was criticized for his business tactics, which were considered anti-competitive.
In June 2008, Gates transitioned into a part-time role at Microsoft and full-time work at the Bill & Melinda Gates Foundation, the private charitable foundation he and his then-wife Melinda had established in 2000. He stepped down as chairman of the Microsoft board in February 2014 and assumed the role of technology adviser to support newly appointed CEO Satya Nadella. In March 2020, Gates left his board positions at Microsoft and Berkshire Hathaway to focus on his philanthropic efforts on climate change, global health and development, and education.
Since 1987, Gates has been included in the Forbes list of the world's top billionaires. From 1995 to 2017, he held the title of the wealthiest person in the world every year except in 2008 and from 2010 to 2013. In 1999, he became the first ever centibillionaire when his net worth briefly surpassed US$100 billion. Since leaving day-to-day operations at Microsoft in 2008, Gates has pursued other business and philanthropic endeavors.
He is the founder and chairman of several companies, including BEN, Cascade Investment, TerraPower, Gates Ventures, and Breakthrough Energy. He has donated to various charitable organizations and scientific research programs through the Bill & Melinda Gates Foundation, reported to be the world's largest private charity. Through the foundation, he led an early 21st century vaccination campaign that significantly contributed to the eradication of the wild poliovirus in Africa. In 2010, Gates and Warren Buffett founded the Giving Pledge, whereby they and other billionaires pledge to give at least half of their wealth towards philanthropy.
https://en.wikipedia.org/wiki/Bill_Gates
Windows XP is a major release of Microsoft's Windows NT operating system. It was released to manufacturing on August 24, 2001, and later to retail on October 25, 2001. It is a direct upgrade to its predecessors, Windows 2000 for high-end and business users and Windows Me for home users, and is available for any devices running Windows NT 4.0, Windows 98, Windows 2000, or Windows Me that meet the new Windows XP system requirements.
Development of Windows XP began in the late 1990s under the codename "Neptune", built on the Windows NT kernel and explicitly intended for mainstream consumer use. An updated version of Windows 2000 was also initially planned for the business market. However, in January 2000, both projects were scrapped in favor of a single OS codenamed "Whistler", which would serve as a single platform for both consumer and business markets. As a result, Windows XP is the first consumer edition of Windows not based on the Windows 95 kernel or MS-DOS. Windows XP removed support for PC-98, i486 and SGI Visual Workstation 320 and 540 and will only run on 32-bit x86 CPUs and devices that use BIOS firmware.
Upon its release, Windows XP received critical acclaim, noting increased performance and stability (especially compared to Windows Me), a more intuitive user interface, improved hardware support, and expanded multimedia capabilities. Windows XP and Windows Server 2003 were succeeded by Windows Vista and Windows Server 2008, released in 2007 and 2008, respectively. However, some criticisms of Windows XP were its security issues at launch, and many people believed their anti-piracy schemes had gone too far.
Mainstream support for the main Windows XP ended on April 14, 2009, and extended support ended on April 8, 2014. Windows Embedded POSReady 2009, based on an embedded version of Windows XP Professional, was the last supported version of Windows based on the Windows XP codebase, and received security updates until April 2019. Prior to the main Windows XP's end of support date, unofficial methods were made available to apply the updates to other editions of Windows XP. Microsoft has discouraged this practice, citing compatibility issues. Extended support for Windows Embedded POSReady 2009 ended on April 9, 2019, marking the overall end of the Windows XP codebase after 18 years.[5]
Five years since the end of Windows XP's overall support date including the extended support of Windows Embedded POSReady 2009 (as of 2024), a large majority of PCs in Armenia still appear to be running Windows XP.[6][7] Few have also had some significant share, such as Colombia. As of 2024, globally, under 0.6% of Windows PCs[8] and 0.1% of all devices across all platforms continued to run Windows XP.
Development
Main article: Development of Windows XP
In the late 1990s, initial development of what would become Windows XP was focused on two individual products: "Odyssey", which was reportedly intended to succeed the future Windows 2000 and "Neptune", which was reportedly a consumer-oriented operating system using the Windows NT architecture, succeeding the MS-DOS-based Windows 98.[9]
However, the projects proved to be too ambitious. In January 2000, shortly prior to the official release of Windows 2000, technology writer Paul Thurrott reported that Microsoft had shelved both Neptune and Odyssey in favor of a new product codenamed "Whistler", named after Whistler, British Columbia, as many Microsoft employees skied at the Whistler-Blackcomb ski resort.[10] The goal of Whistler was to unify both the consumer and business-oriented Windows lines under a single, Windows NT platform. Thurrott stated that Neptune had become "a black hole when all the features that were cut from Windows Me were simply re-tagged as Neptune features. And since Neptune and Odyssey would be based on the same code-base anyway, it made sense to combine them into a single project".[11]
At PDC on July 13, 2000, Microsoft announced that Whistler would be released during the second half of 2001, and also unveiled the first preview build, 2250, which featured an early implementation of Windows XP's visual styles system and interface changes to Windows Explorer and the Control Panel.[12]
Microsoft released the first public beta build of Whistler, build 2296, on October 31, 2000. Subsequent builds gradually introduced features that users of the release version of Windows XP would recognize, such as Internet Explorer 6.0, the Microsoft Product Activation system and the Bliss desktop background.[13]
Whistler was officially unveiled during a media event on February 5, 2001, under the name Windows XP, where XP stands for "eXPerience".[14]
Release
In June 2001, Microsoft indicated that it was planning to spend at least US$1 billion on marketing and promoting Windows XP, in conjunction with Intel and other PC makers.[15] The theme of the campaign, "Yes You Can", was designed to emphasize the platform's overall capabilities. Microsoft had originally planned to use the slogan "Prepare to Fly", but it was replaced because of sensitivity issues in the wake of the September 11 attacks.[16]
On August 24, 2001, Windows XP build 2600 was released to manufacturing (RTM). During a ceremonial media event at Microsoft Redmond Campus, copies of the RTM build were given to representatives of several major PC manufacturers in briefcases, who then flew off on decorated helicopters. While PC manufacturers would be able to release devices running XP beginning on September 24, 2001, XP was expected to reach general, retail availability on October 25, 2001. On the same day, Microsoft also announced the final retail pricing of XP's two main editions, "Home" (as a replacement for Windows Me for home computing) and "Professional" (as a replacement for Windows 2000 for high-end users).[17]
https://en.wikipedia.org/wiki/Windows_XP
Windows Vista is a major release of Microsoft's Windows NT operating system. It was released to manufacturing on November 8, 2006, and became generally available on January 30, 2007, on the Windows Marketplace, the first release of Windows to be made available through a digital distribution platform.[7] Vista succeeded Windows XP (2001); at the time, the five-year gap between the two was the longest time span between successive Windows releases.
Microsoft began developing Vista under the codename "Longhorn" in 2001, shortly before the release of XP. It was intended as a small upgrade to bridge the gap between XP and the next major Windows version, codenamed Blackcomb. As development progressed, it assimilated many of Blackcomb's features and was repositioned as a major Windows release. Vista introduced the updated graphical user interface and visual style Aero, Windows Search, redesigned networking, audio, print, and display sub-systems, and new multimedia tools such as Windows DVD Maker among other changes. Vista aimed to increase the level of communication between machines on a home network, using peer-to-peer technology to simplify sharing files and media between computers and devices. Vista included version 3.0 of the .NET Framework, allowing software developers to write applications without traditional Windows APIs. It removed support for Itanium and devices without ACPI.
While its new features and security improvements garnered praise, Vista was the target of significant criticism, such as its high system requirements, more restrictive licensing terms, lack of compatibility, longer boot time, and excessive authorization prompts from User Account Control. It saw lower adoption and satisfaction rates than XP, and it is generally considered a market failure.[8][9] However, Vista usage did exceed Microsoft's pre-launch two-year-out expectations of achieving 200 million users, with an estimated 330 million internet users in January 2009. On October 22, 2010, Microsoft ceased sales of retail copies of Windows Vista, and the original equipment manufacturer's sales for Windows Vista ceased the following year.[10]
Vista was succeeded by Windows 7 (2009), which retained and refined many of the features that Vista introduced. Microsoft ended mainstream support for Vista on April 10, 2012, and extended support on April 11, 2017.[11] In retrospect, Vista is often described as one of the worst versions of Windows,[12] but also an important one that laid the foundation for future releases.[13][14]
https://en.wikipedia.org/wiki/Windows_Vista
The Marriott World Trade Center was a 22-story, 825-room hotel at 3 World Trade Center within the World Trade Center complex in Manhattan, New York City. It opened in April 1981 as the Vista International Hotel and was the first major hotel to open in Lower Manhattan south of Canal Street since 1836. It was also unofficially known as World Trade Center 3 (WTC 3 or 3 WTC), and the World Trade Center Hotel, officially the Vista Hotel, and the Marriott Hotel throughout its history.
The hotel was damaged in the 1993 World Trade Center bombing. It was destroyed by structural damage caused by the collapse of the World Trade Center as a result of the September 11 attacks. The hotel was not replaced as part of the new World Trade Center complex, although its address was reused for a tower at 175 Greenwich Street.
https://en.wikipedia.org/wiki/Marriott_World_Trade_Center
"WINDOWS on the World was destroyed when the North Tower collapsed during the terrorist attacks of September 11, 2001. While the restaurant was hosting regular breakfast patrons and the Risk Waters Financial Technology Congress, Egyptian terrorist Mohamed Atta and four other Al-Qaeda hijackers crashed American Airlines Flight 11 into the North Tower between floors 93 and 99 at 8:46 a.m.[19] Everyone present in the restaurant died that day, as all means of escape (including the stairwells and elevators leading down from the impact zones) were instantly severed by the impact. Victims trapped in Windows on the World either died from smoke inhalation from the ensuing fire, jumping or falling to their deaths from the restaurant, or being killed in the eventual collapse of the North Tower 102 minutes later at 10:28 A.M. At least five Windows occupants were witnessed jumping or falling to their deaths from the restaurant.[20]
There were 72 restaurant staff present in the restaurant, including assistant general manager Christine Olender, whose desperate calls to Port Authority police represented the restaurant's final communications.[21] Sixteen Incisive Media-Risk Waters Group employees, as well as 76 other guests/contractors, were also present.[22] Among those also present was the executive director of the Port Authority, Neil Levin, who was having breakfast. After about 9:40 a.m., no further distress calls from the restaurant were made. The last people to leave the restaurant before Flight 11 crashed into the North Tower at 8:46 a.m. were Michael Nestor, Liz Thompson, Geoffrey Wharton, and Richard Tierney, who all shared an elevator together. They departed at 8:44 a.m. and survived the attack.[23]
World Trade Center lessor, Larry Silverstein, was regularly holding breakfast meetings in Windows on the World with tenants as part of his recent acquisition of the Twin Towers from the Port Authority, and was scheduled to be in the restaurant on the morning of the attacks. However, his wife insisted that he had to go to a dermatologist's appointment that morning,[24] whereby he avoided death."
Windows on the World - Wikipedia
https://en.wikipedia.org/wiki/Windows_on_the_World
"Administration/administrators of temporal goods: 1. Of the Society in general: those who are administrators [326, 327, 419-21, 740-745, 759, 815]; the powers they have [743-745]; in what spirit and with what care and dedication the temporal goods of the Society are to be administered [305], 216 §§1, 2-4; social justice is to be safeguarded and fostered in the investment of money, 217; nothing is to be changed in or derogated from norms and instructions without permission, 216 §3; an account of one s administration is to be rendered [326, 741, 759], 167; especially so at the end of the t e rm s o f o f f i c e o f l o c a l superiors and treasurers, 222; negligent or wasteful superiors are to be corrected, 216 §4 2. Of one s own goods: is to be yielded from the beginning of novitiate and after first vows, 57 3. Of the goods of others: not to be undertaken without permission of the general, 166; administration of deposits of money from externs, whether in cash or in negotiable paper, should not be undertaken, 219. See also Buildings; Contracts in general, and in particular: Alienation of goods; Debts; Deposits; Gifts; Investment of money; Legacy; Rentals; Revenues"
The Constitutions of The Society of Jesus and Their Complimentary Norms
jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions and Norms SJ ingls.pdf
"In July 2001, Silverstein and several minority investors won the contract for a 99-year lease on the Twin Towers for $3.2 billion (including debt). Just six weeks later, the buildings were obliterated by terrorists. Silverstein Properties lost four employees in the attacks, and 7 World Trade Center crumbled soon after as well, though the building was safely evacuated before it did.
Almost immediately after Silverstein heard the news, he was set on rebuilding. It was not only the family’s key holding, but a critical part of Con Edison ’s electricity system was located underneath 7 World Trade. When that building came down, Con Edison had to rely on emergency generators to power Downtown Manhattan but electricity problems persisted, continuing to wreak havoc on a battered neighborhood. As more companies and residents in the neighborhood moved elsewhere, Silverstein became more convicted."
Meet The Billionaire Developer Who Rebuilt The World Trade Center To Heal New York After 9/11 (forbes.com)
https://www.forbes.com/sites/chloesorvino/2016/09/10/billionaire-world-trade-center-911-rebuild-developer-healing/?sh=411007f4405a
"When Larry Silverstein opened the original Seven WTC in 1987, Larry and his wife Klara spent several years filling the lobby with contemporary art. Installations included The Third CIRCLE by Al Held, a Roy Lichtenstein entablature, Cloud by Louise Nevelson, Crusading Euphoria by Ross Bleckner, the two large paintings by Frank Stella, and others."
7 World Trade Center Welcomes New Public Art (silversteinproperties.com)
https://www.silversteinproperties.com/commercial-real-estate-media/News/7-world-trade-center-welcomes-new-public-art
An anonymous Internet commentator reflects:A friend of mine got hold of the beta test CD of Win95, and set up a packet sniffer between his serial port and the modem. When you try out the free demo time on The Microsoft Network, it transmits your entire directory structure in background.This means that they have a list of every directory (and, potentially every file) on your machine. It would not be difficult to have something like a File Request from your system to theirs, without you knowing about it. This way they could get a hold of any juicy routines you've written yourself and claim them as their own if you don't have them copyrighted." Liability For Distributed Artificial Intelligences"
Berkeley Technology Law Journal (btlj.org)
https://www.btlj.org/data/articles2015/vol11/Searchable/11-1/03%20Karnow.pdf?fbclid=IwAR3N1_M0djLd_bQgTM_xQto8kfgVZRyQkphkkmMOmvXec71yVJuGf9UvVnU
"The Vatican has founded the Pope John Paul II Center for Prayer and Study for Peace at 1711 Ocean Avenue, Springlake, New Jersey, in a mansion overlooking the ocean. The mansion was given to the New York Archdiocese by the estate of Elmer Bobst, who died in 1978. He was a multimillionaire and chairman of Warner Lambert Company. Richard Nixon was a frequent visitor. Directors of the Center were Kurt Waldheim, former Secretary General of the United Nations and ex-nazi war criminal; Cyrus Vance, former Secretary of State under Carter and member of both the Council on Foreign Relations and the Trilateral Commission; Clare Booth Luce, a dame of the Knights of Malta; and J. Peter Grace of W.R. Grace Company, who is head of the Knights of Malta in the United States. The Center was set up by the Vatican as a part of the Pope's new peace plan, which will bring the world together (see my paper "The Secret Government"). The Center has two roles:
(1) Educate Catholics and their children to accept the New World Order.
(2) Provide residence for the world-peace-solution computer and an ongoing study for peaceful solutions to any future problems which may endanger world peace. The computer is hooked to the world capitals via satellite. All nations have agreed to relinquish sovereignty to the Pope and submit future problems to the computer for solution. Of course, this will not go into effect until the New World Order is publicly announced. I believe that the New World Order was born in secrecy on January 19,1989. Now you know.
Acquaint yourself anew with the teachings of Jesus. Compare his teachings with the tenets of the Illuminati and then compare it with the following. The Vatican has stated at various times that "the Pope is for total disarmament; the Pope is for elimination of the sovereignty of the nation states; the Pope is also stating that property rights are not to be considered true property rights. The Pope believes that only the Vatican knows what is right for man." In the early 1940s, the I.G. Farben Chemical Company employed a Polish salesman who sold cyanide to the Nazis for use in Auschwitz. The same salesman also worked as a chemist in the manufacture of the poison gas. This same cyanide gas along with Zyklon B and malathion was used to exterminate millions of Jews and other groups. Their bodies were then burned to ashes in the ovens. After the war the salesman, fearing for his life, joined the Catholic Church and was ordained a priest in 1946. One of his closest friends was Dr. Wolf Szmuness, the mastermind behind the November/78 to October/79 and March/80 to October/81 experimental hepatitis B vaccine trials conducted by the Center for Disease Control in New York, San Francisco and four other American cities that loosed the plague of AIDS upon the American people. The salesman was ordained Poland's youngest bishop in 1958. After a 30-day reign his predecessor was assassinated and our ex-cyanide gas salesman assumed the papacy as Pope John Paul II. 1990 is the right time with the right leaders: ex-chief of the Soviet secret police Mikhail Gorbachev, ex-chief of the CIA George Bush, ex-Nazi cyanide gas salesman Pope John Paul II, all bound by an unholy alliance to ring in the New World Order."
Behold A Pale Horse
by William Cooper
hourofthetime.com/wp-content/uploads/2010/09/William_Cooper-Behold_a_Pale_Horse1991A.pdf
Fifthly.—The “Just Man made Perfect” is the Alchemist (or rather, Rosicrucian) who, having found the Philosophers’ Stone (San Graal, or Holy Grail, or “Sang Reale,” or “Holy Rapture,” or Magic Birth into the Celestial Fire, or Flame of Self-Extinguishnient, or of “Ecstacy”), becomes immortal (and disappears, or “dies” to the world. His “chariot of fire” being that of Enoch, or “Translation.” To die is simply the falling asunder and disintegration of the mecha-nism of the senses,* which have contracted inwards and formed (in life) the prison of the soul—a prison of pains and penalties; from between the bars of the windows of which (or out of the eyes) the suffering, languishing SPIRIT looks for the often long-coming releasing GREAT SPIRIT— DEATH. To “Rise”—is to cast off the chains of mortality. To become “Glorified” is to discover in one’s own identity the glorious, godlike gifts or MAGIC—which are the wings upon which to rise. Those men who have passed (as through a door) in their lifetime from the “hither” side (or world) to the “thither” side (or the world invisiblefollowing into the LIGHT the divine beckon to Paradise of the ANGELS of LIGHT, are the BROTHERS of the ROSY CROSS, or the ROSICRUCIANS, as they have been called; who “know everything,” can “do anything,” and have even arrogated to themselves, when in them should be set-up the same angelical-magical spirit which was in the Christ-Jesus, to be of the “COUNCIL of GOD.” Though, in the world, they were the humblest of the servants of the Almighty."
The Rosicrucians Their Rites and Mysteries by Hargrave Jennings
https://libarch.nmu.org.ua/bitstream/handle/GenofondUA/2321/14424326d2ce7345a64d668efea1e7e0.pdf?sequence=1
The Falling Man is a photograph taken by Associated Press photographer Richard Drew of a man falling from the World Trade Center during the September 11 attacks in New York City. The unidentified man in the image was trapped on the upper floors of the North Tower, and it is unclear whether he fell while searching for safety or he jumped to escape the fire and smoke. The photograph was taken at 9:41:15 A.M.
The photograph was widely criticized after publication in international media on September 12, 2001, with readers labeling the image as disturbing, cold-blooded, ghoulish, and sadistic.[1][2] However, in the years following, the photo has gained acclamation.[3]
A Time magazine retrospective published in 2016 stated "Falling Man's identity is still unknown, but he is believed to have been an employee at the Windows on the World restaurant, which sat atop the North Tower. The true power of Falling Man, however, is less about who its subject was and more about what he became: a makeshift Unknown Soldier in an often unknown and uncertain war, suspended forever in history."[4]
Background
See also: Casualties of the September 11 attacks
On Tuesday, September 11, 2001, four passenger jets were commandeered by 19 al-Qaeda terrorists after takeoff. Two of these hijacked airliners, American Airlines Flight 11 and United Airlines Flight 175, were intentionally crashed into the Twin Towers of the World Trade Center complex in New York City, killing or trapping well over 1300 people above the 91st floor of the North Tower and more than 600 above the 76th floor of the South.
That morning, an estimated 200 people were witnessed falling from the upper levels of the burning skyscrapers.[5][6] All but three came from the North Tower, where considerably more people were confined to a much smaller number of floors. Most of the people who fell from the World Trade Center deliberately jumped to their deaths to escape the smoke, flames, and extreme heat (in some places, estimated at over 2,000 °F (1,090 °C)). A smaller percentage of the falling deaths were accidents caused by people losing their grip or being knocked off-balance near window ledges, or attempting to climb down to a lower floor below the fire. Officials could not recover or identify the remains of those forced out of the towers due to the conditions on the ground near the base of the building at the time, prior to their collapse. The New York City medical examiner's office said it does not classify them as "jumpers," explaining that a "jumper" is defined as someone who "goes to the office in the morning knowing that they will commit suicide," adding that the victims who fell from the towers did not want to die but "were forced out by the smoke and flames or blown out."[6] The medical examiner's office listed manner of death as homicide for all deaths associated with the 9/11 attacks.
The morning of September 11, Richard Drew was on assignment for the Associated Press, photographing a maternity fashion show in Bryant Park.[7][8] Alerted by his editor to the attacks, Drew took the subway to the Chambers Street subway station, near the World Trade Center site.[7][9] He took the falling man image while at the corner of West and Vesey Street from a low angle.[10] He took eight photographs in sequence, after realizing that a series of loud cracking sounds was not that of falling concrete, but rather people hitting the ground.[10] He took between ten and twelve different sequences of images of people jumping from the tower, before having to leave the site due to the South Tower's collapse.[7]
The man fell from the south side of the North Tower's west face. Thus, the left half of the backdrop features the North Tower while the South Tower is visible on the right. The photograph gives the impression that the man is falling straight down; however, a series of photographs taken of his fall shows him to be tumbling through the air.[9][11][12]
https://en.wikipedia.org/wiki/The_Falling_Man
Superman (real name William "Bill" Dunn) was a titular character that appeared in the short story The Reign of the Superman in 1933. Despite acting as the initial version of the DC Comics hero that's well known, this Superman, was in fact intended to be a villainous protagonist.
Biography
Bill Dunn was initially merely a vagrant who was waiting in a bread-line each and every day for food. However, he was singled out by a strange and misanthropic scientist named Professor Smalley, and took him for a hot meal which is a large toasted sandwich and some coffee.
He then recruited Dunn to be part of an experiment regarding a strange meteorite. The exposure resulted in him gaining cerebrally and genetically enhanced psychic powers. However, it came at the cost of corrupting the man, turning him into a supervillain and renaming himself the Superman.
He then aimed to conquer the entire world with his new powers upon experimenting with them. As preparations for the conquering of the entire world, he then proceeded to sow discord in the world via his mind manipulation abilities.
Professor Smalley, however, desired to gain those powers, causing them to have a final battle. Superman proceeded to kill his "creator".
Unfortunately, the victory was Pyrrhic at best, since it resulted in his powers being drained and the formula for retaining said powers being gone for good, he desperately tried to bring them back by looking at the formula on the blueprints but to no avail because his genius-level intellect is also gone.
Now back to Bill Dunn, he is forced to go back to the bread-line.
Appearance
Bill Dunn is a Caucasian male vagrant who looks raggedy-dressed, unshaven, and has stubble on his scalp (as seen on the official artwork). Given to him by Professor Smalley, Dunn was later clean-shaven and given a suit.
Legacy
Although Dunn's reign as Superman was short-lived, he is remembered as being the first to use the name Superman. The name was later adopted by The Superman, and finally by Kal-El.
Creation
The Superman was the first version of Superman ever to appear in print. His story was told in Jerry Siegel's sci-fi short story, 'Reign of the Superman'.
This early version of Superman was depicted almost entirely different than the modern version. First and foremost, he was poor, he was bald, and he was a villain.
Also, he was originally human, while the modern version was an alien raised on Earth.
Ironically, his physical appearance by the time he gains his powers strongly resembles that of the modern Superman rogues Ultra-Humanite and Lex Luthor.
There were two primary sources for the creation of this character. The first was the advent of the Great Depression, occurring in 1932 when Jerry Siegel and Joe Schuster were being affected by it in terms of not being able to find a job. The second was the German philosopher Friedrich Nietzsche, more specifically his concept of the Ubermensch (which was German for "Superman", or more accurately "Overman") from his philosophical tract Thus Spoke Zarathustra, which both Siegel and Schuster criticized.
https://villains.fandom.com/wiki/Superman_(The_Reign_of_the_Superman)
Superman: The Man Of Steel # 20 Funeral For A Friend SIGNED by President Bill Clinton
$1,499.99
Signed by President Bill Clinton (who appears in the comic book)
Funeral For A Friend Part 3
Condition: Mid-High Grade Condition with cover wear SEE PICS
About: Superman: The Man of Steel # 20 features the funeral of Superman after his death at the hands of Doomsday. The comic book is filled with guest appearances by many characters of the DC Universe and includes a full page special guest appearance by President Bill Clinton and Hillary Clinton.
This copy of Superman: The Man of Steel # 20 was hand signed by President Bill Clinton at a rally in Michigan. The book comes with supplemental photographs and original ticket from the event.
It is truly a RARE collectible and a welcomed addition to any Superman or comic collection.
Comes with a signed Certificate of Authenticity (C.O.A).
https://www.brooklyncomicshop.com/shop/superman-man-steel-20-funeral-friend-signed-president-bill-clinton/
William Jefferson Clinton (né Blythe; born August 19, 1946) is an American lawyer and politician who served as the 42nd president of the United States from 1993 to 2001. A member of the Democratic Party, he previously served as governor of Arkansas from 1979 to 1981 and again from 1983 to 1992. Clinton, whose policies reflected a centrist "Third Way" political philosophy, became known as a New Democrat.
Clinton was born and raised in Arkansas. He graduated from Georgetown University in 1968, and later from Yale Law School, where he met his future wife, Hillary Rodham. After graduating from law school, Clinton returned to Arkansas and won election as state attorney general, followed by two non-consecutive tenures as Arkansas governor. As governor, he overhauled the state's education system and served as chairman of the National Governors Association. Clinton was elected president in the 1992 election, defeating the incumbent Republican Party president George H. W. Bush and the independent businessman Ross Perot. He became the first president to be born in the Baby Boomer generation.
https://en.wikipedia.org/wiki/Bill_Clinton
Bayeux (French pronunciation: [bajø]) is a commune in the Calvados department in Normandy in northwestern France.
Bayeux is the home of the Bayeux Tapestry, which depicts the events leading up to the Norman conquest of England. It is also known as the first major town secured by the Allies during Operation Overlord. Charles de Gaulle made two famous speeches in this town.
https://en.wikipedia.org/wiki/Bayeux
In usage in the Southern United States, a bayou (/ˈbaɪ.uː, ˈbaɪ.oʊ/)[1] is a body of water typically found in a flat, low-lying area. It may refer to an extremely slow-moving stream, river (often with a poorly defined shoreline), marshy lake, wetland, or creek. They typically contain brackish water highly conducive to fish life and plankton. Bayous are commonly found in the Gulf Coast region of the southern United States, especially in the Mississippi River Delta, though they also exist elsewhere.
A bayou is often an anabranch or minor braid of a braided channel that is slower than the mainstem, often becoming boggy and stagnant. Though fauna varies by region, many bayous are home to crawfish, certain species of shrimp, other shellfish, catfish, frogs, toads, salamanders, newts, American alligators, American crocodiles, herons, lizards, turtles, tortoises, spoonbills, snakes, and leeches, as well as many other species.
Etymology
The word entered American English via Louisiana French in Louisiana and is thought to originate from the Choctaw word bayuk, which means "small stream".[2] After first appearing in the 17th century, the term is found in 18th century accounts and maps, often as bayouc or bayouque, where it was eventually shortened to its current form.[3] The first settlements of the Bayou Têche and other bayous were founded by the Louisiana Creoles, and the bayous are commonly associated with Creole and Cajun culture.
An alternative spelling, "buyou", is also known to have been in use, as in "Pine Buyou", used in a description by Congress in 1833 of Arkansas Territory. As of 2016 "bye-you" US: /ˈbaɪ.uː/ is the most common pronunciation, while a few use "bye-oh" US: /ˈbaɪ.oʊ/, although that pronunciation is declining.[4]
https://en.wikipedia.org/wiki/Bayou
The Adventures of Bayou Billy is an action game released by Konami for the Nintendo Entertainment System in North America in 1989 and in the PAL region in 1991. It is a revised version of the 1988 Family Computer game Mad City (マッド・シティ), which has been modified with many graphical changes and an increase in the game's difficulty level. The game employs three play styles that were popular at the time: beat 'em up, light gun shooting and racing.
https://en.wikipedia.org/wiki/The_Adventures_of_Bayou_Billy
The Great Expedition: Exploring the Louisiana Purchase & its Impact on Arkansas
February 3, 2018 - March 4, 2018
Clinton Presidential Center | Little Rock, Arkansas
https://www.clintonfoundation.org/events/clinton-presidential-center/great-expedition-exploring-louisiana-purchase-its-impact/
"It was while investigating the Little Rock integration incident in 1957 that I first learned of Pike’s rapid advance in Freemasonry, and knowing that Weishaupt, using Thomas Jefferson and Moses Holbrook, had infiltrated Illuminists into the Masonic Lodges of America, I decided I would find out if the fact that Pike’s mansion in Little Rock had thirteen rooms had any significance. “Thirteen’ figures prominently in Satanic, Luciferian and Cabalistic rituals, codes, and writings, etc. My investigations produced documentary evidence to show that, because of Pike’s exceptional mental ability, he came under the notice of professors in Harvard who were members of the Illuminati, who developed in his mind the ‘idea that a One World Government, a One World Religion and a One World financial and economic system was the ONLY solution to the world’s many and varied problems. I next discovered that his departure from Harvard was not due to lack of finances, or because of a misunderstanding with the faculty over tuition fees, but because of his ‘radical’ ideas and teachings. When he returned home determined that he would ‘fight’ his way to the top despite all opposition, he was in a suitable frame of mind to be recruited as a ‘Minerval’ or ‘apprentice’ into the lower degrees of the Illuminati."
Satan Prince of This World by William Guy Carr
Bill and Hillary Clinton National Airport, also known as Adams Field, is a joint civil-military airport on the east side of Little Rock, Arkansas. It is operated by the Little Rock Municipal Airport Commission.
The largest commercial airport in Arkansas, it served more than 2.1 million passengers in the year spanning from March 2009 through to February 2010.[6] While Clinton National Airport does not have direct international passenger flights, more than 50 flights arrive or depart at Little Rock each day, with nonstop service to 14 cities.[7] The airport is included in the Federal Aviation Administration (FAA) National Plan of Integrated Airport Systems for 2019–2023, in which it is categorized as a small-hub primary commercial service facility.[8]
https://en.wikipedia.org/wiki/Clinton_National_Airport
The President William Jefferson Clinton Birthplace Home National Historic Site is located in HOPE, Arkansas.[2] Built in 1917 by Dr. H. S. Garrett, in this house the 42nd president of the United States, Bill Clinton, spent the first four years of his life, having been born on August 19, 1946, at Julia Chester Hospital in HOPE, Arkansas.[3][4] The house was owned by Clinton's maternal grandparents, Edith Grisham and James Eldridge Cassidy, and they cared for him when his mother, Virginia, was away working as an anesthetist in New Orleans.[5]"
https://en.wikipedia.org/wiki/President_William_Jefferson_Clinton_Birthplace_Home_National_Historic_Site
"Tragedy and HOPE: A History of the World in Our Time is a work of history written by former Georgetown University professor and historian Carroll Quigley. The book covers the period of roughly 1880 to 1963 and is multidisciplinary in nature though perhaps focusing on the economic problems brought about by the First World War and the impact these had on subsequent events. While global in scope, the book focuses on Western civilization."
https://en.wikipedia.org/wiki/Tragedy_and_Hope
"In his first year (1965) in the School of Foreign Service at Georgetown, Bill Clinton took Quigley's course, receiving a 'B' as his final grade in both semesters (an excellent grade in a course where nearly half the students received D or lower).[1]: 94, 96 In 1991, Clinton named Quigley as an important influence on his aspirations and political philosophy, when Clinton launched his presidential campaign in a speech at Georgetown.[1]: 96 He said he learned from Quigley that “The future can be better than the past, and that each of us has a personal, moral responsibility to make it so.” Bill Clinton told his audiences, “that is what the new choice is all about....We are not here to save the Democratic party. We are here to save the United States of America.” It was Clinton's most effective speech, and he repeated variations time and time again as the blueprint for his campaign message in winning the Democratic nomination and the general election for President of the United States in 1992.[21][22]"
https://en.wikipedia.org/wiki/Carroll_Quigley
"Theorists also cite the inclusion of Bill Clinton at the meetings in 1991 before he was president and Tony Blair’s presence in 1993 before he became the British prime minister as examples of the group’s power. Past attendees have included former Secretary of State Henry Kissinger (who will also be attending this year), former Chase Manhattan chief executive David Rockefeller, and British Prime Minister David Cameron."
Bilderberg Group: What To Know About the Secretive Meetings
https://time.com/4362872/bilderberg-group-meetings-2016-conspiracy-theories/
"Alfred E. Smith Memorial Foundation Dinner October 20, 2016 Donald Trump Hillary Clinton Henry Kissinger Gayle King Cardinal Dolan Katie Couric Chuck Schumer Mayor Bill de Blasio"
https://www.facebook.com/MariaBartiromo/posts/alfred-e-smith-memorial-foundation-dinner-october-20-2016-donald-trump-hillary-c/1353937201283479/
"HOPE: all hope is to be placed in God, and with what degree of perfection [67]; eternal life alone is to be hoped for as a reward [82]; the extent to which this hope should be of assistance [288]; how hope should be shown by the dying | 595]; hope in the preservation and growth of the Society [812]. See also Faithfulness" The Constitutions of the Society of Jesus and Their Complimentary Norms pg. 464
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Bill Clinton ‘Encouraged’ Trump to Run
SLICK WILLY
Updated Apr. 14, 2017 10:12AM EDT /
Published Aug. 05, 2015 3:33PM EDT
https://www.thedailybeast.com/cheats/2015/08/05/bill-clinton-encouraged-trump
Trump and Harris neck-and-neck as she prepares to announce VP pick after meeting candidates Sunday: Live
Harris met with top running mate contenders Minnesota Governor Tim Walz, Arizona Senator Mark Kelly and Pennsylvania Governor Josh Shapiro at her Washington DC residence
https://www.independent.co.uk/news/world/americas/us-politics/kamala-harris-vp-pick-trump-polls-news-b2591106.html
San Francisco's 555 California St., co-owned by Trump, on lender watchlist
The beautiful, very great, big league skyscraper, still allegedly 30% owned by Donald Trump, is on a lender watchlist, according to Bloomberg
By Alex Shultz,
Politics editor, SFGATE
Updated Feb 23, 2023 3:40 p.m.
https://www.sfgate.com/local/article/san-francisco-building-trump-stake-on-watchlist-17801816.php
Kamala Devi Harris[a] was born in Oakland, California,[15] on October 20, 1964.[16] Her mother, Shyamala Gopalan was a biologist who moved to the United States from India as a 19-year-old graduate student in 1958, and whose work on the progesterone receptor gene stimulated advances in breast cancer research.[17] Kamala Harris's father, DONALD J. Harris,[18] is a Stanford University professor of economics (emeritus) who arrived in the United States from Jamaica in 1961.[19]
https://en.wikipedia.org/wiki/Kamala_Harris
DONALD JOHN Trump (born June 14, 1946) is an American politician, media personality, and businessman who served as the 45th president of the United States from 2017 to 2021.
https://en.wikipedia.org/wiki/Donald_Trump
Just before the War of 1812, the British clandestinely organized several Scottish Rite Lodges in the northeast with headquarters at Boston. After the War they were discovered by Charleston, and following some negotiations, were permitted to operate under the English Masonic obedience (obedience meaning "constitution"). The Boston headquarters became known as the Northern Jurisdiction of Scottish Rite Freemasonry and has since been nicknamed the "Eastern Establishment." The Charleston headquarters became known as the Southern Jurisdiction of Scottish Rite Freemasonry. As stated earlier, the Southern Jurisdiction followed the French Masonic obedience.
The Southern Jurisdiction Supreme Council operates its "Grand East" or spiritual headquarters from Charleston. In 1870 it moved its "Secretariat" (political office) to Washington, D.C.68 An indication of Masonry's influence is the fact that of the two parades permitted to march down Pennsylvania Avenue in Washington D.C., one is the Inaugural Parade and the other the Shriner's Parade.
Shriners are sometimes referred to as thirty-second and a half degree Masons. The Shriners operate children's hospitals. (See Appendix 7 for their history).
All Masons in America must travel through the first three "Blue Lodge" degrees before choosing York or Scottish Rites, both of which are Templar Rites. The 13th degree York Mason and 32 degree Scottish Mason unite in the Shrine. (See Appendix 2, Fig. 3.)
We can make some general observations regarding the Northern and Southern Jurisdictions of American Freemasonry. The Northern Jurisdiction, which we can identify in American politics with the Eastern Establishment, is right-wing or moderate. It is the headquarters of America's aristocracy and is primarily Republican. The Southern Jurisdiction is left-wing or liberal, more or less comprised of the working middle class and common laborer, and usually Democrat. There are crossovers in both Jurisdictions, and when voters in America take sides on issues, we are caught up in this Masonic struggle of conservative versus liberal, right-wing versus left-wing, big business versus labor, free enterprise versus socialism, etc.
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
The Collège de Clermont was one of the earliest schools established by the Jesuits, who were incredibly influential in shaping education in Europe. The Jesuits were a rigid and hierarchical Catholic sect that followed the teachings of Ignatius Loyola.
https://earlymoderneurope.hist.sites.carleton.edu/exhibits/show/development-of-education-in-ea/item/249#:~:text=The%20Coll%C3%A8ge%20de%20Clermont%20was,the%20teachings%20of%20Ignatius%20Loyola.
PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY
SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL
143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]
§2. Our religious vows, while binding us, also set us free:
free, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;
free, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;
free, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Valley of Traverse City
ANCIENT ACCEPTED SCOTTISH RITE
The History and Legend of Scottish Rite Origins
The Story Unfolds…
Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.
What We Know
n 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.
The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.
Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.
James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.
Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.
To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"
https://web.archive.org/.../scottish-rite-history.html
MISSIONS FROM THE SUPREME PONTIFF
252 §1. To be truly Christian, our service to the Church must be anchored in fidelity to Christ, who makes all things new; to be proper to the Society, it must be done in union with the SUCCESSORS OF PETER[32]
The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Being Frank
(About “Freemasonry”)
It is of no small coincidence that the
phrase, “hidden within plain sight” has
dwelled so significantly within the
hearts of those Craft members who
have experienced one revelation after
another. They have lived it and hence
this phrase specifically states with no
reservation
what
they
have
experienced first-hand. What is
special about the phrase is what it
most perfectly expresses to those who
are Seeking: what is desired can and
shall be found once you have trained
yourself to See differently. This phrase
hits home. It does so with those who
zealously Seek to find and unravel the
mysteries they desire most. So it is
with the mystery behind the word,
“Freemason”. -
Bro. John S Nagy
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
2
Being Frank (about “Freemasonry”)
First of all Brethren I must give credit to the source
of this talk.
There was an article published on April 1, 2014,
April Fool's Day, by my friend and Brother, Dr John
S. Nagy, who practices his Masonry in Florida,
USA.
John S. Nagy is a multi-degree professional
business/life coach and technical advisor who
provides
coaching
support
to
business
professionals through his home office in the Tampa
Bay area. John has been in the coaching field since
January 1989, running his own coaching practice
since that time.
He is a published author since the early 1990's,
writing and publishing many articles and booklets
on personal and professional development. But it is
his writings on Masonic subjects that interests us
here today. The aforementioned article eventually
became a chapter in his book: Building Free Men -
Uncommonly Freeing Masonic Education - Volume
8. Its research, writing and subsequent publication
also became the inspiration and foundation for his
book The Craft Unmasked - The Uncommon Origin
of Freemasonry and Its Practice, which I would
strongly recommend to you all.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
3
The catalyst for both of these books is as follows.
Among many other misconceptions and Masonic
myths, we’re often told by several learned members
of the Craft:
1. That there exists no clear evidence as to the
origin of the phrase "Free & Accepted Masons"
or that this phrase alluded to "Operative &
Speculative Masons"
2. That the word "Freeborn, (one word); Free
Born (hyphenated); Free Born" (two words),
meant "Born Free; that is, not born a slave".
3. That the word "Freemason" was from "Free
Stone Mason" or "Free from the Guild" or "Free
to Travel".
4. That there doesn't exist any clear and historical
difference between Freemasonry, one word,
and Free Masonry, two words.
All of these has since been proven wrong
Obviously these Brothers were mistaken. Had they
done their Work and not merely memorized and the
repeated Societal Dogma, which by the way
continues to be the case today, they would not have
been compelled to share these things.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
4
It is of no small coincidence that the phrase, “hidden
within plain sight” has dwelled so significantly within
the hearts of those Craft members who have
experienced one revelation after another. They
have lived it and hence this phrase specifically
states with no reservation what they have
experienced first-hand. What is special about the
phrase is what it most perfectly expresses to those
who are Seeking: what is desired can and shall be
found once you have trained yourself to See
differently. This phrase hits home. It does so with
those who zealously Seek to find and unravel the
mysteries they desire most. So it is with the mystery
behind the word, “Freemason”.
This especially with those who ask themselves:
What were this specific word’s origins and its
originally intended meaning?
Nagy referred to what he calls “Masonic Forensics”,
rather than Masonic Archaeology, due to the fact
that he is not digging up the past most of the time
trying to figure it out. Rather, the work he does is
more geared toward solving puzzles, and
sometimes this leads to solving some remarkable
mysteries. This is what he has done in making the
effort in evaluating the assorted sources of
speculation as to the origins of the word,
“Freemason”.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
5
These speculations usually fall into a few narrow
categories but every last one of them could be
considered fraudulent once one considers the
conjectures supporting their collective conclusions.
There are many Misleading Origins, however it
becomes clear that differences exist in how the
word [Freemasonry] was thought to have come
about. Some sources claimed Free-Masons were
Masons who worked freestones and the word
eventually merged through common use.
Others claimed that these were merely free men
who were also Masons. Still others claimed that it
was only through their association with a guild that
these Masons were free to travel, work, earn and
contribute. And yet there are some who state just
the opposite: that this applied to Masons who are
free from the constraints of guilds and lords.”
To say authorities on the subject differ as to origins
of the word, “Freemasonry”, would be grossly
simplifying things. However, this is nowhere near
the intent of what Brother Nagy would set out to
achieve.
The intent is to share a few clear connections that
have been hidden in plain sight for over three
centuries and that have yet to draw the attention of
Craft members, or those members who claim for
themselves the titles of researcher of historians.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
6
The quest to uncover this mystery started with
researching the word “Freestone”. There are
authorities within the ranks of Freemasonry who
have insisted that this specific word was the reason
behind Masons of old eventually being called,
“Freemasons”. They have collectively claimed in
one manner or another that, “the word appears to
have contracted from Free-stone-mason to Free
Mason, to Freemason” and freemason “meant one
who carved freestone.”
Unfortunately, it is differences like these that have
spread as highly contagious thought viruses
throughout the un-inoculated Craft world and done
so by eagerly trusting and well-meaning Brothers.
(I like Brother Nagy’s term “un-inoculated”! In this
cyber-world where we seem to take great pleasure
in things going “viral”, surely it’s time for some real
“anti-biotical” truths to cure the misconceptions that
lead to “mythological viruses”?)
Moreover, the conjectures and their carriers
actually do the Craft more harm than good by
misleading generations into believing unfounded
falsehoods.
Furthermore, Brothers are led in directions that do
not
serve to Cultivate them toward what
Freemasonry was originally intended.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
7
How can any such misleading Light be considered
anything but counter-productive and unhealthy for
the Craft as a whole?
So the term “Freestone”
“Freestone” is commonly defined in modern usage
as, “rock that can be cut easily in any direction
without splitting or cracking, in particular a fine
grained sandstone or limestone of uniform texture.”
This description does not cut deep enough into the
reason why such a stone is called, “free”.
Not going deep enough is understandable, since
most Brothers depend upon others to provide to
them the Light that they desire so much. That Light
is often provided incompletely and superficially, and
usually without substantial backing. But, just as
applied Bastard Ashlars, the beautiful façade
provided by them is backed by inferior
workmanship.
The word, “Free” as used within the word,
“Freestone”, actually takes its origins from the
French word, “Franche”, and is misunderstood to be
describing stones that are free from flaws and that
are easily worked in any direction.
It is an assumption that the words “Freemason” and
“Freestone” are indeed associated based upon the
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
8
meaning assigned today to the word “Free”.
Unfortunately, associating the name of workers with
the type of stone these workers worked upon is an
erroneous conjecture.
It is also not a sound assumption.
Unless you actually investigate the root of the word,
“Franche”, you shall never see the significance of
its use, especially when it is used in conjunction with
words like, “mason”, “stone” or “court”. Minimal
research efforts reveal that the words, “Franche”
and “Franc” originally signified, “excellence” and
“superiority”. One can easily see this in other related
words like “Frankincense” that contain the “Franc”
root. This example comes from the Old French
words, “franc encens”, meaning, “Superior
Licences”. It was in this vein that “Freestone”,
originally “franche pierre” or “superior/excellent
stone” was so named.
What about the word “Freemason”?
Likewise, workers called, “free masons”, (two
words), were “superior or excellent builders”, no
matter what materials with which they used to build.
It is clear that the word “Freemason” did not
originally refer to a specific type of stoneworker. It
referred to a specific skill level of a special type of
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
9
worker overall and especially one who worked with
stone in general, not just freestone.
Direct evidence as to this connection can be seen
in literature. Many Brothers have read phrases like,
“mestre mason de franche peer {as in: pierre or
stone}” [master mason of free stone], is the most
significant and probable origin of the term
“freemason”. They might not realize that both the
authors and reporters of such statements have
placed their conjecture forth into the world and
unfortunately in doing so, they are putting into
motion opinions that shall eventually be taken as
accepted dogma by Brothers who shall never
investigate their opinions any further. They shall
accept their opinions as their own.
All that needs to occur to prevent this is, quite
simply, doing proper work. When the phrase
“mestre mason de franche pierre” is properly
translated, it reads, “master mason [as in “masterful
builder”] of superior or excellent stone”. In this case,
it is not just about the material the worker works; it
is about the skill of the worker doing the work and
the superiority of the materials being worked!
This information is supported by many sources, but
one that I shall share with now is the writing of one
Reverend Walter William Skeat. In his book on
English Etymology, the author writes quite frankly:
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
10
“So, Freestone. This word occurs in Shakespeare,
in the compound freestone-coloured, (from the
play), As You Like It, iv. 3. 25. And much earlier,
spelt frestane, (also) in Weber's Met(ropolitan).
Rom. iii. 118. I have had some difficulty in tracing its
etymology. The is correct or corrupt; and again, in
finding out what is the meaning of free, if it be
correct. This difficulty existed long ago, for I
remember meeting with the spelling frieze-stone,
though I forget where, as if the derivation were from
stone suitable for making a frieze.”
In Johnson's Dictionary, two contradictory reasons
for the name are given:
1. because it can be dug up freely in any direction,
which makes no good sense;
2. because it can be cut or wrought freely in any
direction, which is just about right.
The difficulty is entirely solved by observing that the
word is a mere translation from the French “franche
pierre”. Cotgrave, as usual, gives us the correct
answer. He gives: 'Pierre franche, the (soft white)
freestone'; and further explains the F. franc by
'without any fault or ill quality.' Littre" has: 'Pierre
franche, pierre parfaite dans son espece, qui n'a ni
la mollesse du moellon, ni la durete du caillou,' i.e.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
11
a stone perfect in its kind, having neither the
softness of a soft stone, nor the hardness of flint.
We may thus understand free to mean of excellent
quality, without flaw, easily wrought in any direction.
I
may add that the expression “fraunche piers”,
meaning 'stones of excellent quality,' occurs in the
English Allit. Romance of Alexander, l. 4356: and
the expression precious piers, i.e. precious stones,
in i.5270 of the same. [85-7; 20.]”
It is clear that the word, “Franche”, that is translated
to mean “Free” and used within conjoined words
such as “Freemason” and “Freestone” describes
both the stone and the worker. What is not clear to
most Brethren is that how the word “free” as used
and understood within these words today is not how
it was used and meant originally. The word “Free”
as it was originally understood and used years ago
referred solely to the superiority or excellence of
both.
The origins of the word “fanche” appear elsewhere
in
the English language, although somewhat
obsolete. It was used in Scotland from about 1290,
in various spellings: by the word “franchise” which
meant, freedom, especially from imprisonment,
servitude, or moral restraint.
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
12
So now we have a “Eureka” moment! Don’t we?
Just as the stone was labelled “Franche” or “Free”,
because it was “superior” or “excellent” in its nature,
the stone worker obtained his associated label
“free” by virtue of the “superior” and “excellent” work
that he produced, no matter what materials he
worked.
The stone worker did not get his associated name
from the fact that he worked upon a specific type of
stone or for that matter that he was somehow “free”
to do his work, as the word “free” is currently
understood by most people today. He was referred
to as “free” because the word meant “superior” or
“excellent”. A “Superior Builder”, or “Free Mason”,
is called such because that is exactly what he was!
Furthermore, what made possible this excellent
worker’s ability to freely travel, work any stone, be
free to work and to do so with or without a guild or
incorporation, was the simple fact that his work and,
more specifically, his skills overall, were “Masterful!”
The ramifications of this Light are enormous. It
means that most every guild name and trade in the
past that was prefaced with “Franche” or “Free” can
no longer be considered referring to anything but
“Excellent” or “Superior” workers.
This also
indicates that the phrase, “Free & Accepted”
Bro. Peter Taylor, PM, Lodge Albert Lochee 448; PM, Lodge Discovery 1789
at Lodge Discovery 1789, on the 17th Sep 2018
13
Masons could not possibly mean, “Operative &
Speculative” Masons. In this Light, the phrase can
only mean “Superior-Excellent & Apprentice”
Masons. And that’s fodder for another article.
So to conclude, some points for you all to
consider Brethren:
1. How often do you accept the “Light” that
Brothers offer you without doing your due
diligence on what is shared?
2. When you do accept what is offered and then
find the Light shared was inferior work, how do
you feel about your choices or decisions?
3. What actions can you take in the future to
assure that the Light you are offered is
accepted in the Light in which it is given?
Thank You!
https://www.pglforfarshire.org/pdf%20files/180917%20Being%20Frank%20about%20Freemasonry%20fb9.pdf
FREEMASON
Encyclopedia Masonica
One who has been initiated into the mysteries of the Fraternity of Freemasonry. Freemasons are so called to distinguish them from the Operative or Stone-Masons, who constituted an inferior class of workmen, and out of whom they sprang (see Stonemasons and Traveling Freemasons). The meaning of the epithet free, as applied to Mason, is given under the word Free. In the old lectures of the eighteenth century a Freemason was described as being "a freeman, born of a freewoman, brother to a king, fellow to a prince, or companion to a beggar, if a Mason," and by this was meant to indicate the universality of the Brotherhood.
The word Freemason was until recently divided into two words, sometimes with and sometimes without a hyphen; and we find in all the old books and manuscripts Free Mason or Free-Mason. But this usage has generally been abandoned by writers, and Freemason is usually spelled as one word. The old Constitutions constantly used the word Mason. E et the word was employed at a very early period in the parish registers of England, and by some writers. Thus, in the register of the parish of Astbury we find these items:
1685. Smallwood, Jos., fils Jos. Henshaw, Freemason bapt 3 die Nov. 1697. Jos. fil Jos. Henshaw, Freemason, buried 7 April.
But the most singular passage is one found in Cawdray's Treasurie of Similies, published in 1609, and which he copied from Bishop Coverdale's translation of Werdmuller's A Spiritual and most Precious Perle, which was published in 1550. It is as follows:
As the freemason heweth-the hard stones . . . even so God the Heavenly Free-Mason buildeth a Christian church.
But, in fact, the word was used at a much earlier period, and occurs, Steinbrenner says in his Origin and Early History of Masonry (page 110), for the first time in a statute passed in 1350, in the twenty-fifth year of Edward I, where the wages of a Master Freemason are fixed at 4 pence, and of other Masons at 3 pence. The original French text of the statute is "Mestre de franche-peer." "Here," says Steinbrenner, "the word Freemason evidently signifies a free-stone mason?one who works in free-stone, the French franche-peer, meaning franche-pierre, as distinguished from the rough masons who merely built walls of rough, unhown stone." This latter sort of workmen was that class called by the Scotch Masons cowans whom the Freemasons were forbidden to work with, whence we get the modern use of that word.
Ten years after, in 1360, we have a statute of Edward III, in which it is ordained that "every Mason shall finish his work, be it of free-stone or of rough-stone," where the French text of the statute is file franche-pere ou de grosse-pere." Thus it seems evident that the word free-mason was originally used in contradistinction to rough-rruson. The old Constituitions sometimes call these latter masons rough layers.
Doctor Murray's New English Dictionary has the following information under Freemason: The precise import with which the adjective was originally used in this designation has been much disputed Three views have been propounded.
1. The suggestion that free mason stands for free stone mason would appear unworthy of attention, but for the curious fact that the earliest known instances of any similar appellation are mestre mason de France peer, master mason of free stone. Act 25, Edward III, st. II, e. 3, A.D. 1350, and sculptores lapidum liberorum "carvers of free stones," alleged to occur in a document of 1217, Finders History of freemasonry (51), citing Wyatt Papworth; the coincidence, however, seems to be merely accidental.
2. The view most generally held is that free masons were those who were free of the masons' gild. Against this explanation many forcible objections have been brought by Mr. G. W. Speth, who suggests:
3. That the itinerant masons were called free because they claimed exemption from the control of the local gilds of the towns in which they temporarily settled.
4. Perhaps the best hypothesis is that the term refers to the mediaeval practice of emancipating skilled artisans, in order that they might be able to travel and render their services wherever any great building was in process of construction.
And then the following meanings are given:
1. A member of a certain class of skilled workers in stone, in the fourteenth and following centuries often mentioned in contradistinction to rough masons, ligiers, etc. They traveled from place to place, finding employment wherever important buildings were being erected, and had a system of secret signs and passwords by which a craftsman who had been admitted on giving evidence of competent skill could be recognized. In later use, sixteenth to eighteenth centuries, the term seems often to be used merely as a more complimentary synonym of mason, implying that the workman so designated belonged to a superior grade.
The earliest instance quoted of the word in this sense is in a list of the London City Companies of 1376.
2. A member of the Fraternity, called more fully Free and Accepted Masons. Early in the seventeenth century, the Societies of Freemasons, in sense 1, began to admit honorary members, not connected with the building trades, but supposed to be eminent for architectural w or antiquarian learning. These were caned Accepted Masons, though the term Free Masons was often loosely applied to them; and they were admitted to a knowledge of the secret signs, and instructed in the legendary history of the Craft, which had already begun to be developed. The distinction of being an Accepted Mason became a fashionable object of ambition, and before the end of the seventeenth century, the object of the Societies of Freemasons seems to have been chiefly social and convivial. In 1717, under the guidance of the physicist J. T. Desaguliers, four of these Societies or Lodges in London united to form a Grand Lodge, with a new constitution and ritual, and a system of secret signs, the object of the Society as reconstituted being mutual help and the promotion of brotherly feeling among its members.
Brother E. L. Hawkins observes that the earliest instance quoted of the word in this sense is in Ashmole's Diary under date of 1646 (see Ashmole).
Gould in his Concise History has this to say upon the subject:
Two curious coincidences have been connected with the above year, 1375.
The first, that the earliest copy of the manuscript constitutions, Remus Manuscript, refers to the customs of that period;
the second, that the formation p of a wonderful society, occasioned by a combination of masons undertaking not to work without an advance of wages, when summoned from several counties by writs of Edward III, to rebuild and enlarge Windsor Castle, under the direction of William of Wykeham, has been plated at the same date. It is said also that these masons agreed on certain signs and tokens by which they might know one another, and render mutual assistance against impressment- and further agreed not to work unless free and on their own terms. Hence they called themselves Free-Masons.
A child's book, Dives Pragmaticus, printed in the year 1563, and reproduced in 1910 by the owner, the John Rylands Library at Manchester, England, contains a list of occupations and line 97 is Al Free masons, Brike layers and dawbers of walled.
https://www.universalfreemasonry.org/en/encyclopedia/freemason
MASONIC PAPERS
by Dr ANDREW PRESCOTT
THE EARLIEST USE OF THE WORD 'FREEMASON'
First published in the Yearbook of the Grand Lodge of Scotland, 2004.
It has hitherto been thought that the earliest appearance of the English word ‘freemason’ was in 1376. At the symposium organised by Lodge Hope of Kurrachee No. 337 at Kirkcaldy in May 2003, Professor Andrew Prescott, Director of the Centre for Research into Freemasonry, University of Sheffield, drew attention to some earlier records of the word. This is the relevant section of his address at Kirkcaldy.
It is commonly assumed that the stonemasons of the middle ages are obscure, anonymous people who have escaped the historical record, but medieval administrative records, such as building accounts, contain an enormous amount of information about stonemasons and their craft. For example, the journal of the clerk of the works at Eton for 1444-5 records the name of every stonemason, carpenter, dauber, smith and labourer employed on the works, and gives details of the hours worked by each man. These records are usually in Latin or French. The general Latin terms used for stonemasons were cementarius or lathomus. The French word masoun, usually spelt mazon, first appears in the twelfth century. There were many different grades and specialisms among the stonemasons, and these were described either by qualifying the general word for stonemason, so that the Eton records refer to lathomos vocati hardehewers (the stonemasons known as hardhewers), or by the use of specialist words, such as the Latin cubitores for cutters or imaginatores for image makers.
The freemasons were such a specialist grade of stonemason, who specialised in the carving of freestone, which was, in the words of Douglas Knoop and Gwilym Jones, ‘the name given to any fine-grained sandstone or limestone that can be freely worked in any direction and sawn with a toothed saw’. Freestone was used for the decoration of capitals and cornices, the cutting of tracery, and the carving of images and gargoyles. The London Assize of Wages of 1212 refers in Latin to sculptores lapidum liberorum (sculptors of freestone). The Statute of Labourers of 1351, which attempted to regulate wages and contracts in the wake of the labour shortage caused by the Black Death, uses an equivalent French term: mestre meson de franche peer (master mason of freestone). Freemasons as a distinct grade of stonemasons can thus be traced back to the early thirteenth century, but for today’s Free and Accepted Masons, there is naturally a particular interest in trying to locate the first appearance of the word ‘freemason’ in English.
In 1376, John of Northampton was elected Mayor of London. Northampton was determined to break the hold of the existing merchant oligarchy on London’s government and to give less wealthy citizens a greater voice in the city’s affairs. One means by which he sought to do this was by changing the method of electing the city’s common council. It was ordained the councillors should henceforth be nominated by particular trades in the city rather than by wards. The nominations made by the various crafts to the common council in 1376 are recorded in two of the city’s official records, the Plea and Memoranda Rolls and the London Letter Books (the relevant volume is the one designated by the letter ‘H’). Four representatives of the stonemasons were nominated to the common council: Thomas Wrek, John Lesnes, John Artelburgh and Robert Henwick. In the Plea and Memoranda Roll, they are described as ‘masons’. In the Letter Book they were at first described as ‘freemasons’, but this word has been struck through by the scribe and replaced with the word ‘masons’. This has hitherto been the earliest identified appearance of the word in English. Probably the alteration was the result of scribal error, but in the politically charged atmosphere of Northampton’s mayoralty the change may have been more significant, perhaps suggesting that the representatives were originally been drawn from a particular group of stonemasons.
However, the word ‘freemason’ also appears in the records of the Corporation of London much earlier in the fourteenth century. The coroners’ rolls of the city contain an account of an escape from Newgate prison in 1325. This is summarised in the Calendar of the Coroners’ Rolls of the City of London, 1300-1378, edited by Reginald Sharpe and published in 1913 (pp. 130-1). The coroner and sheriffs of the city held an inquiry into the gaol break. Jurors from the wards of Farringdon, Castle Baynard, Bread Street and Aldgate, stated that on 8 September 1325, at about midnight, Adam Nouneman of Hockcliffe in Bedfordshire, John Gommere, Robert de Molseleye, John de Elme, Alan Mariot and John de Parys, Stephen de Keleseye, William le Soutere, Walter, son of Beatrice Gomme, and John Bedewynde escaped through a hole in the western wall of Newgate prison. Some of the prisoners were recaptured, but others sought sanctuary in the churches of St Sepulchre’s church near Newgate and St Bride’s in Fleet Street. The jurors also declared that the escaped prisoners were assisted by various men, presumably also at that prisoners in Newgate. Those who abetted the escape were said to have included one Nicholas le Freemason. Convicted criminals were at that time allowed to escape punishment provided they agreed to leave the kingdom and live abroad. Four of those involved in this prison escape duly left the country from Dover and Southampton, but there is no record of what happened to Nicholas le Freemason.
We cannot by any means be sure that this is the earliest appearance of the English word ‘freemason’. The word almost certainly appears somewhere else, hidden away in the great mass of unpublished medieval administrative records which remain largely unexplored by masonic scholars. Moreover, Nicholas’s name may represent a French form of the word ‘freemason’, and this illustrates the difficulty in firmly identifying the earliest English use of the word. We are on slightly firmer ground with literary texts, and at least one medieval English poem dating from before 1376 contains the word ‘freemason’.
The romance Floris and Blancheflour is in Middle English, but was probably adapted from a French original sometime between 1250 and 1300. It is a good example of the kind of literary entertainment which was extremely popular among well-off people in medieval England. A Christian lady was captured by the Saracens in Spain who made her a lady-in-waiting to their queen. The Queen and the lady-in-waiting both have babies on the same day. The Saracen queen has a boy named Floris (flower) and the Christian lady a girl named Blancheflour (white flower). The children were brought up together, but the King, disturbed by their love for one another, decided that they should be separated. Blancheflour was sold as a slave, and was bought by an emir in Babylon who intended to marry her. Floris travels to Babylon to seek his love. Arriving at Babylon, Floris is told by Daris, the keeper of the bridge into the city, that Blauncheflour is kept in a high tower in the city, and that the emir would soon claim her as a wife. Daris describes the tower as follows (the following modern version of the text is by Professor Peter Baker of the University of Virginia):
It is a hundred fathoms high; whoever beholds it from far or near can see that it is a hundred fathoms altogether. Without an equal, it is made of limestone and marble; there’s not another such place in all the world. The mortar is made so well that neither iron nor steel can break it. The finial placed above is made with such pride that one has no need to burn a torch or lantern in the tower: the finial that was set there shines at night like the sun. Now there are forty two noble bowers in that tower; the man who could dwell in one of them would be happy, for he would never need to long for greater bliss.
Floris is perplexed and distressed, and begs Daris for advice as to how he can reach Blauncheflour in the impentrable tower. Daris is ready with a plan:
Dear son, you have done well to place your trust in me. The best advice I know – and I know no other advice – is to go to the tower tomorrow as if you were a good craftsman. Take the square and measure in your hand as if you were a freemason (‘Take on þy honde squyer and scantlon, As þow were a free mason’). Look up and down the tower. The porter is cruel and villainous; he’ll come to you immediately and ask what kind of man you are and accuse you of some crime, claiming you to be a spy. And you will answer sweetly and mildly and say to him that you are a craftsman come to look at the beautiful tower, meaning to make one like it in your land.
The scheme works, and Floris and Blauncheflour are reunited. After many further trials and tribulations, in which the couple are threatened with beheading and death by fire, there is the inevitable happy ending, with the couple marrying and Blauncheflour becoming Floris’s queen after the death of his father.
Thus Floris and Blancheflour contains an English reference to a freemason which apparently dates from the late thirteenth century. Inevitably, however, the textual situation is more complicated than it appears at first sight, and the word freemason may perhaps have been added to the poem sometime during the fourteenth century. One of the earliest surviving copies of this poem is in the Auchinleck manuscript, one of the great treasures of the National Library of Scotland (a digital facsimile and edition of which is now available on the National Library’s website). The Auchinleck manuscript dates from the 1330s. In this copy of Floris and Blancheflour, the word mason is used rather than freemason:
And nim in þin hond squir and scantiloun
Als þai þou were a masoun;
The most complete copy of the poem is in British Library, Egerton MS. 2862, a manuscript which previously belonged to George Granville Leveson Gower, 2nd Duke of Sutherland and dates from the late fourteenth century. Here the word ‘free mason’ is used, rather than mason. This suggests that the term freemason did not appear in the thirteenth century text of Floris and Blauncheflour, but was only inserted in the poem sometime after 1330. In order to establish the exact circumstances of the appearance of the word ‘freemason’ in Floris and Blauncheflour, further investigation of the textual and manuscript traditions of this poem is necessary.
http://www.freemasons-freemasonry.com/prescott02.html
Mark William Calaway (born March 24, 1965), better known by his ring name The Undertaker, is an American retired professional wrestler. Widely regarded as one of the greatest professional wrestlers of all time,[13] Calaway spent the vast majority of his career wrestling for WWE and in 2022 was inducted into the WWE Hall of Fame.[14]
Calaway began his career in 1987, working under various gimmicks for World Class Championship Wrestling (WCCW) and other affiliate promotions. He signed with World Championship Wrestling (WCW) in 1989 for a brief stint, and then joined the World Wrestling Federation (WWF, now WWE) in 1990.
Calaway rebranded himself as "The Undertaker" when he joined the WWF. As one of WWE's most high-profile and enduring characters,[15][16] The Undertaker is famed for his undead, funereal, macabre "Deadman" persona, which gained significant mainstream popularity and won him the Wrestling Observer Newsletter award for Best Gimmick a record-setting 5 years in a row.[17] He is the longest-tenured wrestler in company history at 30 years. In 2000, the Undertaker adopted a biker identity nicknamed "American Badass". Calaway resurrected the Deadman gimmick in 2004, with residual elements of the "American Badass" remaining.
For the better part of his career, the Undertaker was observed as a focal point of WWE's flagship annual event, WrestleMania, where he became esteemed for The Streak — a series of 21 straight victories, and headlined the event five times (13, 24, 26, 33 and 36). He is also known for pairing with his in-storyline half-brother Kane, with whom he alternatively feuded and teamed (as the Brothers of Destruction) from 1997 through 2020. During his wrestling career under the Undertaker gimmick, Calaway won the WWF/E Championship four times, the World Heavyweight Championship three times, the Hardcore Championship once and the World Tag Team Championship six times. He also won the Royal Rumble match in 2007.
Debut of The Undertaker (1990–1991)
In October 1990, Calaway signed with the World Wrestling Federation (WWF), set to portray the "brainchild" of McMahon that he had assigned to him, originally entitled Kane the Undertaker[43] ("Kane" later added on to "the Undertaker" moniker by the time of his arrival at the urgings of Bruce Prichard, who had always desired a Cain and Abel effect for his character).[45] Despite Calaway's perplexed, pessimistic feelings about McMahon's gimmick idea, he was readily accepting of the role, feeling anything better than the laughingstock gimmicks of that time, such as The Gobbledy Gooker.[42][46][43] Kane the Undertaker was characterized as a menacing derivative of the Wild West undertakers depicted in television westerns. Resulting from that, this first edition of the Undertaker's series of Deadman incarnations[42][46] has been distinguished in external media as "The Old West Mortician".[47][48] He made his overall WWF debut on a November 19, 1990, taping of WWF Superstars quickly defeating his first opponent, Mario Mancini, in a singles match[49] (this match was filmed three days prior to the Undertaker's televised debut at Survivor Series on November 22, but did not air on television until December 15, 1990). Also prior to his Survivor Series appearance, Kane the Undertaker had a match on November 20 against Rick Sampson, which later aired on the December 9, 1990 episode of WWF Wrestling Challenge.[50]
Calaway's official televised debut was at Survivor Series in which he was presented as the heel mystery partner of Ted DiBiase's "Million Dollar Team".[51] Approximately one minute into the match, the Undertaker eliminated Koko B. Ware with his finisher, the Tombstone Piledriver.[52] (In 2018, Koko B. Ware shared that directly following this match that night, he confronted the Undertaker with serious objections to what he felt was a botched Tombstone. Though Ware also shared that he always admired Mark Calaway and perceived him as a great performer).[53] During the match, the Undertaker also eliminated Dusty Rhodes before being counted out; however, his team won the match with DiBiase being the sole survivor.[52] During the match, Calaway was referred to as simply the Undertaker, omitting the portion "Kane", which was dropped shortly after the event (and seven years later at the urgings of Prichard, given to another wrestler once he took on the role of the Undertaker's younger brother).[45][52] Throughout the end of 1990, the Undertaker mostly picked up squash victories against jobbers on Superstars of Wrestling and Wrestling Challenge tapings.[52] He was a participant in the 1991 Royal Rumble match which was won by Hulk Hogan.[52]
In February 1991, Brother Love delegated his short-lived management role of the Undertaker over to Paul Bearer (real-life funeral director), Love communicating the need for someone who better aligned with the Undertaker's "deadman" themes.[54] Histrionic, wailing and ghostly in character, Bearer complemented the Undertaker and was almost always seen bearing an urn which he raised in the air to transmit supernatural healing powers to the Undertaker; this typically resulted in the Undertaker recovering from attacks and counterattacking his adversaries.[54] During his early years, the Undertaker took to a post-match ritual of placing his defeated opponents (almost always jobbers) in a body bag and carrying them backstage.[55] He continued picking up victories in squash matches leading up to his first feud in the WWF with "Superfly" Jimmy Snuka.[52]
https://en.wikipedia.org/wiki/The_Undertaker
World, the: 1. It is proper to our vocation: to go to diverse places and live in whatever part of the world and to be sent wherever the greater service of God and the help of souls can be hoped for [82, 92, 304, 308, 588, 603, 605, 626, 749]; to this purpose is directed the vow of special obedience to the supreme pontiff regarding missions, FI no. 3 [603, 605], 2 §1; consequently a complete availability, mobility, and universality are necessary, 110, 121 4°, 242 §3, 246 7°, 248, 259, 411; at the service of which is chastity, 144 §2; consequently our community is a community for dispersion, 255 §1, 312, 314 §2, 315, 317; thus also the need for communicating with different cultures of the world and for insertion into them, 99 §2, 106 §2, 110, 111, 246 2°; and for promoting that perfect and open cooperation among the members of the entire Society, of whatever province or region they may be, 396 §2. See also Cooperation, interprovincial and supraprovincial; Culture(s); Insertion 2. God is present in the world: exercising the ministry of healing and reconciliation, 246 4°; thus he is there to be sought and found, 223 §§3-4; the world, in great part afflicted with atheism and injustice and increasingly divided by diverse economic, social, and ethnic systems and by other sources of division and opposition, 59 §2, 223 §3, 246 4° 3. The world, as distinguished from religious life: is to be left behind, trampled underfoot, and renounced [30, 50, 53, 61, 66, 297]; it is to be despised because of the love for and imitation of Christ [101]; contempt for it assists in the union of minds and hearts [671]: customs which smack of the world are not to be introduced, 322.
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Thirteenth Rule. To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it, believing that between Christ our Lord, the Bridegroom, and the Church, His Bride, there is the same Spirit which governs and directs us for the salvation of our souls. Because by the same Spirit and our Lord Who gave the ten Commandments, our holy Mother the Church is directed and governed."
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
World Wrestling Entertainment (WWE) is an American professional wrestling promotion. It is owned and operated by TKO Group Holdings, a majority-owned subsidiary of Endeavor Group Holdings,[10] a global integrated media and entertainment company, WWE has also branched out into fields outside of wrestling, including film, football, and various other business ventures. The company is additionally involved in licensing its intellectual property to other companies to produce video games and action figures.
The promotion was founded in 1953 as the Capitol Wrestling Corporation (CWC), a Northeastern territory of the National Wrestling Alliance (NWA). Following a dispute, CWC left the NWA and became the World Wide Wrestling Federation (WWWF) in April 1963. After rejoining the NWA in 1971, the WWWF was renamed the World Wrestling Federation (WWF) in 1979 before the promotion left the NWA for good in 1983. In 2002, following a legal dispute with the World Wildlife Fund, the WWF was renamed World Wrestling Entertainment (WWE). In 2011, the promotion ceased branding itself as World Wrestling Entertainment and began solely branding itself with the initials WWE.[11]
Prior to September 2023, the company's majority owner was its executive chairman, third-generation wrestling promoter Vince McMahon, who retained a 38.6% ownership of the company's outstanding stock and 81.1% of the voting power. The current entity, which was originally named Titan Sports, Inc., was incorporated on February 21, 1980, in South Yarmouth, Massachusetts, but reincorporated under Delaware General Corporation Law in 1987. It acquired Capitol Wrestling Corporation Ltd., the holding company for the WWF, in 1982. Titan was renamed World Wrestling Federation Entertainment, Inc. in 1999, and then World Wrestling Entertainment, Inc. in 2002. In 2023, its legal name was changed to World Wrestling Entertainment, LLC.[12]
WWE is the largest wrestling promotion in the world. Its main roster is divided into two touring brands, Raw and SmackDown. Its developmental brand, NXT, is based at the WWE Performance Center in Orlando, Florida. Overall, WWE programming is available in more than one billion homes worldwide in 30 languages. The company's global headquarters is located in Stamford, Connecticut,[13] with offices in New York, Los Angeles, Mexico City, Mumbai, Shanghai, Singapore, Dubai, and Munich.[14]
As in other professional wrestling promotions, WWE shows are not true contests but entertainment-based performance theater, featuring storyline-driven, scripted, and partially choreographed matches; however, matches often include moves that can put performers at risk of injury, even death, if not performed correctly. The pre-determined aspect of professional wrestling was publicly acknowledged by WWE's then-owner Vince McMahon in 1989 in order to avoid taxes from athletic commissions. WWE markets its product as sports entertainment, acknowledging professional wrestling's roots in competitive sport and dramatic theater.
In 2023, WWE began to explore a potential sale of the company, amidst an employee misconduct scandal involving McMahon that had prompted him to step down as chairman and CEO, although he returned as executive chairman.[15] In April 2023, WWE made a deal with Endeavor Group Holdings, under which it would merge with Zuffa, the parent company of mixed martial arts promotion Ultimate Fighting Championship (UFC) to form TKO Group Holdings, a new public company majority-owned by Endeavor, with McMahon serving as executive chairman of the new entity, and Nick Khan becoming president. The merger was completed on September 12, 2023.[16] In 2024, McMahon, who was by now no longer the majority WWE stockholder, ended his ties with the company amid a sex trafficking scandal.[17]
https://en.wikipedia.org/wiki/WWE
Universal good: for this the entire Society was founded [258]; the Society s superior should look to the same [119]; let the assistants for provident care be strong in pursuit of this [779], 364 §2; let provincials foster this, 397; let all possess a supraprovincial and supranational spirit, 110, 111, 242 §3; its greatest foe is love of oneself [671]; it must be kept in mind: in admissions [187, 189]; in dismissals [204, 208, 212, 215, 222]; in the dismissal of the author of dissension [665]; in dispensing from a requirement of the Constitutions [425]; in communicating authority [512]; in exercising poverty [422, 558, 576, 579]; in the renunciation of goods [258]; in seeking alms [331]; in taking on the obligations of colleges or universities [325] ; in studies [354, 356, 417, 466, 508]; in the choice of ministries [608, 611, 615, 618, 622-26, 629], 258 §1; in providing our neighbors with the assistance of prayer [638, 639]; in undertaking corporal works of mercy [650]; by the general in his disposition of personnel [739]; and in his removal of superiors [736]; in the provident care the Society exercises toward the general [766, 773, 774, 778]
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Ministry of Darkness was a villainous professional wrestling stable in the World Wrestling Federation (WWF, now WWE) in 1999 during the Attitude Era. Led by The Undertaker, the Ministry was a controversial group with pseudo-witchcraft-themed storylines that included rituals and sacrifices.
Concept
Mark Calaway, who portrayed The Undertaker character, had the idea of the Ministry of Darkness to preserve his character.[1] [better source needed] He also jokingly pointed that he wanted Viscera in the stable because he didn't want to wrestle against him and he didn't pick Kane, who was the on-screen brother of The Undertaker, since he had a good singles run.[2] Calaway also stated that he didn't like when the stable became The Corporate Ministry because it was "all watered down".[3]
History
Formation
After Paul Bearer turned his back on his son Kane and rejoined the side of Kane's brother The Undertaker at the Judgment Day: In Your House pay-per-view event in October 1998, The Undertaker announced The Ministry of Darkness and a "plague of evil" that would be unleashed on the WWF the next night on Raw Is War, making The Undertaker a heel. Since then, The Undertaker continued to feud with Kane and Stone Cold Steve Austin, which involved segments in which The Undertaker hit Austin in the head with a shovel giving him a storyline concussion, thus costing Austin the WWF Championship against The Rock. The following week on Raw Is War, interviews were conducted with Austin throughout the night in his hospital room in a medical center in the San Jose, California area, where the night before at a WWF live event Austin blacked out, as part of the storyline in the lead up to their Buried Alive match.
Later, The Undertaker and Paul Bearer abducted Austin, at first attempting to bury Austin alive, then attempting to embalm him alive. However, before The Undertaker could begin the embalming process, Kane came in and attacked The Undertaker. On that week's Sunday Night Heat, The Undertaker said that Austin would be sacrificed, but on Raw Is War instead The Undertaker called out Kane, they fought and then he called out Bearer, who brought the orderlies out to the ring and Kane escaped. Backstage, The Undertaker knocked Kane out with a chair shot and told Bearer to go get the orderlies. The Undertaker tried to wrap Kane in a body bag, but failed when Austin hit The Undertaker in the head with a shovel, knocking him out. It was assumed that The Undertaker attempted to have his brother committed to the mental asylum because Kane saved Austin from the embalming process in the funeral home earlier on Raw Is War. However, Austin put the fake Kane mask on The Undertaker, fooling everybody to think that Kane was going to the mental asylum, but unbeknownst to Bearer and the orderlies, The Undertaker was going to the asylum instead of Kane and later dumped Bearer into the sewer. The Undertaker tied and crucified Austin as payback for sending him to the asylum. The Undertaker's vile schemes were delayed when Kane cost him the Buried Alive match to Austin at Rock Bottom: In Your House on December 13 and he was not seen until the following month.
Meanwhile, Bradshaw and Faarooq formed The Acolytes, a dark and brooding tag team briefly managed by The Jackyl. Shortly after their debut, the Jackyl would mention on color commentary that his acolytes would usher in "an age of tribulation" in the WWF and that the Jackyl would be the "puppet master" controlling everything from the shadows, effectively setting the stage for The Ministry of Darkness with the Jackyl acting as the power behind the throne. However, The Jackyl left WWF at the end of 1998, just before Bradshaw and Faarooq came under the service of a then-unknown new leader.
As one of their first orders of business, they abducted Dennis Knight on the December 28 episode of Raw Is War and took him to a renewed, druid-like master "He". Weeks later, this "He" turned out to be The Undertaker, who, along with Paul Bearer, proceeded to initiate Knight as his servant via a ritual, renaming him as Mideon. At the Royal Rumble event in January 1999, The Undertaker, Mideon and The Acolytes abducted Mabel, who was renamed Viscera the following night on Raw Is War and turned him to The Undertaker's side. Another faction, The Brood (Christian, Edge and Gangrel), was recruited to The Undertaker's service as well. Then The Undertaker made it clear that he wanted to own the WWF and oust Vince McMahon.
https://en.wikipedia.org/wiki/Ministry_of_Darkness
"To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute."
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Carolingian dynasty (/ˌkærəˈlɪndʒiən/ KARR-ə-LIN-jee-ən;[1] known variously as the Carlovingians, Carolingus, Carolings, Karolinger or Karlings) was a Frankish noble family named after Charles Martel and his grandson Charlemagne, descendants of the Arnulfing and Pippinid clans of the 7th century AD.[2] The dynasty consolidated its power in the 8th century, eventually making the offices of mayor of the palace and dux et princeps Francorum hereditary, and becoming the de facto rulers of the Franks as the real powers behind the Merovingian throne. In 751 the Merovingian dynasty which had ruled the Franks was overthrown with the consent of the Papacy and the aristocracy, and Pepin the Short, son of Martel, was crowned King of the Franks. The Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first Emperor of the Romans in the West in over three centuries. Nearly every monarch of France from Charlemagne's son Louis the Pious till the penultimate monarch of France Louis Philippe have been his descendants. His death in 814 began an extended period of fragmentation of the Carolingian Empire and decline that would eventually lead to the evolution of the Kingdom of France and the Holy Roman Empire.
Name
The Carolingian dynasty takes its name from Carolus, the Latinised name of multiple Frankish kings including Charlemagne and Charles Martel.[3] The name originates from a common Germanic word, rendered in Old High German as Karl or Kerl,[4] meaning 'man', 'husband', or 'freeman'.[5]
https://en.wikipedia.org/wiki/Carolingian_dynasty
Pope John Paul II (Latin: Ioannes Paulus II; Polish: Jan Paweł II; Italian: Giovanni Paolo II; born Karol Józef Wojtyła, Polish: [ˈkarɔl ˈjuzɛv vɔjˈtɨwa];[b] 18 May 1920 – 2 April 2005) was head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in 2005.
https://en.wikipedia.org/wiki/Pope_John_Paul_II
Protocol 15: When the King of Israel sets upon his sacred head the crown offered him by Europe he will become patriarch of the world.
Twelve royal families in Europe today have Grail blood flowing through their veins. Two of them carry the title of "King of Jerusalem:" Otto von Habsburg, Pretender to the Austrian throne, and Juan Carlos, King of Spain.
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
We have seen that Pope Francis admits he still "thinks like a Jesuit." Well, fellow Jesuit, Robert BLAIR Kaiser (in his book Inside the Jesuits) tell us that Francis not only thinks like a Jesuit, but that his actions are due to his "Jesuit DNA". According to a book review by the Jesuit journal America, Kaiser's book probes "into what it means to think like a Jesuit in the age of Francis. He argues as the outset that Francis "has been driven by his Jesuit DNA to make changes in the Church that have been UP TO NOW UNTHINKABLE."
In a direct reference to Francis' comments that he still 'thinks like a Jesuit' and still "feel" himself a Jesuit, Robert BLAIR Kaiser in his book Inside the Jesuits contends that the above statement of Francis is most revealing about where this Jesuit Pope is taking the Catholic Church." page 84
"But the inquiring reader might ask, "If there is indeed such a thing, even metaphorically, as 'Jesuit DNA,' then how would we account for the vast number of 'genetic mutations' that one finds in the Society of Jesus (the Jesuits)? By 'genetic mutations' I refer to the seemingly maverick and self-willed Jesuits that seem to mutiny from time to time.
The answer is simple. In giving these eight Jesuit profiles, Kaiser not only seeks to demonstrate that there is such a thing as metaphorical "Jesuit DNA," but also that Jesuits can very versatile, and that they are required to be that way in order to act their part in virtually any field of action that they may find themselves, WHETHER LEFT-WING social activist, OR CONSERVATIVE RIGHT demagogue, 'President'. In other words, Kaiser shows that the Jesuits are trained to be "all things to all men," since the "end justifies the means." Hence, the Jesuit will play any fiddle that his superiors demand or his role requires. He can play both the fool or the wise statesman-like role." pages 88-89
"To more fully appreciate the practical evils of the Jesuit DNA we must look to history. The most evil socialist movement of the twentieth century, that of Adolf Hitler, was inspired by Jesuit principles. Here is what Hitler said of the influence of the Jesuits on his Nazi Party (a radical communist movement also known as fascism):
"I have learnt most of all from the Jesuit Order... So far, there has been nothing more imposing on earth than the hierarchical organization of the Catholic Church. A good part of that organization I have transported DIRECT TO MY OWN PARTY... I will tell you a secret. I am founding an Order... In Himmler I see OUR IGNATIUS DE LOYOLA!"
Walther Friedrich Schellenberg (1910-1952), the German SS-Brigadefuhrer who rose through the ranks of Hitler's SS to become the head of foreign intelligence wrote: "The SS had been organized by Himmler ACCORDING TO THE PRINCIPLES OF THE JESUIT ORDER. The rules of service and SPIRITUAL EXERCISES PRESCRIBED BY IGNATIUS DE LOYOLA constituted a model which Himmler strove CAREFULLY TO COPY. Absolute obedience was the supreme rule; every order had to be executed without comment."
"Exploring Francis' Jesuit DNA"
Pope Francis Lord of the World
by P.D. Stuart
23andMe Holding Co. is an American personal genomics and biotechnology company based in South San Francisco, California.[1][2] It is best known for providing a direct-to-consumer genetic testing service in which customers provide a saliva sample that is laboratory analysed, using single nucleotide polymorphism genotyping,[3] to generate reports relating to the customer's ancestry and genetic predispositions to health-related topics. The company's name is derived from the 23 pairs of chromosomes in a diploid human cell.[4]
https://en.wikipedia.org/wiki/23andMe
The Robertians (sometimes called the Robertines in modern scholarship) are the proposed Frankish family which was ancestral to the Capetian dynasty, and thus to the royal families of France and of many other countries (currently Spain and Luxembourg). The Capetians appear first in the records as powerful nobles serving under the Carolingian dynasty of Charlemagne in West Francia, which later became France. As their power increased, they came into conflict with the older royal family and attained the crown several times before the eventual start of the continuous rule of the descendants of Hugh Capet (ruled 987–996).
Hugh's paternal ancestral family, the Robertians, appear in documents that trace the family back to his great-grandfather Robert the Strong (d. 866). His origins remain unclear, but medieval records hint at an origin in East Francia, in present-day Germany, an area then still also ruled by the Carolingians. In particular, Regino of Prüm (died 915) states that Robert the Strong's son Odo was said to be a relative (nepos) of a Count Meingaud, count of an area near Worms, who died in 892, and there are indications that Maingaud's family used the names Robert and Odo.
Modern proposals about their ancestry further back are based on the idea that there was one family which frequently named its sons Robert, including Robert III of Worms (800–834), Robert the Strong (d. 866), and Robert I of France (866–923). For example, one proposed ancestor is Robert of Hesbaye (c. 800), about whom there are almost no records.
The Robertian family figured prominently amongst the Carolingian nobility and married into this royal family. Eventually, the Robertians themselves produced Frankish kings such as the brothers Odo (reigned 888–898) and Robert I (r. 922–923), then Hugh Capet (r. 987–996), who ruled from his seat in Paris as the first Capetian king of France.
Although Philip II Augustus (r. 1180–1223) was officially the last monarch of France with the title "King of the Franks" (rex Francorum) and the first to style himself "King of France" (roi de France), in (systematic application of) historiography, Hugh Capet holds this distinction. He founded the Capetians, the royal dynasty that ruled France until the revolution of the Second French Republic in 1848—save during the interregnum of the French Revolution and Napoleonic Wars. Members of the family still reign in Europe today : both King Felipe VI of Spain and Grand Duke Henri of Luxembourg descend from this family through the Bourbon cadet branch of the dynasty.
Origin
The oldest known Robertians probably originated in the county of Hesbaye, around Tongeren in modern-day Belgium. The first certain ancestor is Robert the Strong count of Paris,[1] probably the son of Robert III of Worms, grandson of Robert of Hesbaye, and nephew of Ermengarde of Hesbaye, who was the daughter of Ingram, and wife of Louis the Pious. Other related family includes Cancor, founder of the Lorsch Abbey, his sister Landrada and her son Saint Chrodogang, archbishop of Metz.
History
Robert the Strong
The sons of Robert the Strong were Odo and Robert, who were both king of Western Francia and ruled during the Carolingian era. His daughter Richildis married a count of Troyes. The family became Counts of Paris under Odo and "Dukes of the Franks" under Robert, possessing large parts of the ancient Neustria. Although quarrels continued between Robert's son Hugh the Great and Louis IV of France, they were mended upon the ascension of Lothair I of France (954–986). Lothair greatly expanded the Robertian dominions when he granted Hugh Aquitaine as well as much of Burgundy,[2] both rich and influential territories, arguably two of the richest in France.
The Carolingian dynasty ceased to rule France upon the death of Louis V (d. 987). After the death of Louis, the son of Hugh the Great, Hugh Capet was chosen as king of the Franks, nominally the last ruler of West Francia. Given the resurgence of the Holy Roman Empire title and dignities in the West Francian kingdom, Europe was later believed to have entered a new age, so Hugh came to be known in historiography as the first king of France, as western civilization was perceived to have entered the High Middle Ages period. Hugh was crowned at Noyon on July 3, 987 with the full support of Holy Roman Emperor Otto III. With Hugh's coronation, a new era began for France, and his descendants came to be named, after him, the Capetians. They ruled France as the Capetians, Valois, and Bourbons until the French Revolution. They returned after 1815 and ruled until Louis Philippe was deposed in 1848.
However, they have continued to rule Spain, with two republican interruptions, through the Bourbon Dynasty right down to the current king Felipe VI.
https://en.wikipedia.org/wiki/Robertians
When were the Jesuits restored?
August 7, 1814
Pressured by the royal courts of Portugal, France and Spain, Pope Clement XIV suppressed the Society, causing Jesuits throughout the world to renounce their vows and go into exile. Pope Pius VII, a Benedictine, restored the Society on August 7, 1814."
https://www.xavier.edu/jesuitresource/online-resources/video-resources/jesuit-values-videos/suppression-of-the-society-of-jesus
The Capetian dynasty (/kəˈpiːʃən/; French: Capétiens), also known as the House of France, is a dynasty of Frankish origin, and a branch of the Robertians. It is among the largest and oldest royal houses in Europe and the world, and consists of Hugh Capet, the founder of the dynasty, and his male-line descendants, who ruled in France without interruption from 987 to 1792, and again from 1814 to 1848. The senior line ruled in France as the House of Capet from the election of Hugh Capet in 987 until the death of Charles IV in 1328. That line was succeeded by cadet branches, the Houses of Valois and then Bourbon, which ruled without interruption until the French Revolution abolished the monarchy in 1792. The Bourbons were restored in 1814 in the aftermath of Napoleon's defeat, but had to vacate the throne again in 1830 in favor of the last Capetian monarch of France, Louis Philippe I, who belonged to the House of Orléans. Cadet branches of the Capetian House of Bourbon house are still ruling over Spain and Luxembourg."
Name origins and usage
The name of the dynasty derives from its founder, Hugh, who was known as "Hugh Capet".[4] The meaning of "Capet" (a nickname rather than a surname of the modern sort) is unknown. While folk etymology identifies it with "cape", other suggestions indicate it might be connected to the Latin word caput ("head"), and explain it as meaning "chief" or "head".[citation needed]
Historians in the 19th century (see House of France) came to apply the name "Capetian" to both the ruling house of France and to the wider-spread male-line descendants of Hugh Capet. It was not a contemporary practice. The name "Capet" has also been used as a surname for French royalty, particularly but not exclusively those of the House of Capet. One notable use was during the French Revolution, when the dethroned King Louis XVI (a member of the House of Bourbon and a direct male-line descendant of Hugh Capet) and Queen Marie Antoinette (a member of the House of Habsburg-Lorraine) were referred to as "Louis and Antoinette Capet" (the queen being addressed as "the Widow Capet" after the execution of her husband).
https://en.wikipedia.org/wiki/Capetian_dynasty
St. John Lateran Basilica in Rome is considered the mother church of all the Catholic churches in the Western world; inscribed on the church facade for all to see are the Latin words “omnium urbis et orbis ecclesiarum mater et CAPUT,” meaning, “The mother and HEAD of all the churches of the city and of the world.”
https://www.simplycatholic.com/st-john-lateran-basilica/
"In the second prelude, for Chief- Gene ral read highest Leader, and for captain read leader. For the first Leader the Spanish Autograph has Captain General, and for the second (leader), caudillo ; the former title expressing, as Father Rothaan remarks, a Commander-in-Chief of lawful warfare, the latter designating rather the leader of a faction, and being often used in a bad sense, as of a captain of robbers or malefactors. In order to express in some measure this distinction, he has made use of the terms Dux Generalis (LeaderGeneral) and CAPUT (HEAD) in his literal Version. The Common Version makes no distinction ; and hence, in order to render this Version with strict faithfulness, must read, both here and in the next two paragraphs, leader instead of captain, although (as the reader will already have perceived) this latter is the term which erceived) this latter is the term which corresponds the more nearly with the Spanish original. In all three places Father Rothaan has caput : in the third prelude he has again Dux instead of Imperator : see above. In the first point, in order to be strictly with the Common Version, readier?/ and smoky chair in stead of chair offire and smoke ; although this latter is what the Autograph has, a certain great chair of fire and smoke, " in which", observes Father Rothaan, there is no solidity, no true glory, but mere agitation and perpetual disturbance joined with thick darkness"; And this image", he adds, " exhibits the evil spirit such as he is, but not such as he offers himself to men's minds."
The Spiritual Exercises of Loyola
https://ia801306.us.archive.org/8/items/a588350800loyouoft/a588350800loyouoft.pdf
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
The CONstitutions of the Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
"Revelation 13:18
New International Version
"18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666."
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
Lothair I (Dutch and Medieval Latin: Lotharius; German: Lothar; French: Lothaire; Italian: Lotario; 795 – 29 September 855) was a 9th-century Carolingian emperor (817–855, with his father until 840) and king of Italy (818–855) and Middle Francia (843–855).
Lothair I was the eldest son of the Carolingian emperor Louis I and his wife Ermengarde of Hesbaye,[1] daughter of Ingerman the duke of Hesbaye. On several occasions, Lothair led his full-brothers Pepin I of Aquitaine and Louis the German in revolt against their father to protest against attempts to make their half-brother Charles the Bald a co-heir to the Frankish domains. Upon the father's death, Charles and Louis joined forces against Lothair in a three-year civil war (840–843). The struggles between the brothers led directly to the breakup of the Frankish Empire assembled by their grandfather Charlemagne, and laid the foundation for the development of modern France and Germany.[2]
Early life and reign
Kingdom of Bavaria
Lothair was born in 795, to Louis the Pious and Ermengarde of Hesbaye. His father was the son of the reigning Emperor, Charlemagne. Little is known of Lothair's early life, which was probably passed at the court of his grandfather Charlemagne. In 814, the elderly emperor died, and left his sole surviving legitimate son Louis the Pious as successor to his vast empire. The next year, Lothair would be sent to govern Bavaria for his father, the new emperor.[1] In 817, Louis the Pious[1] drew up his Ordinatio Imperii.[3] In this, Louis designated Lothair as his principal heir and ordered that Lothair would be the overlord of Louis' younger sons Pippin of Aquitaine (who was 20) and Louis the German (who was 13), as well as his nephew (Lothair's cousin) Bernard of Italy. Lothair would also inherit their lands if they were to die childless. Lothair, aged 22, was then crowned joint emperor by his father at Aachen.[1] At the same time, Aquitaine and Bavaria were granted to his brothers Pippin and Louis, respectively, as subsidiary kingdoms.[3] Following the death of Bernard, brought on by his plotting against and blinding by Louis the Pious, Lothair also received the Kingdom of Italy.[citation needed] In 821, Lothair married Ermengarde (d. 851), daughter of Hugh the Count of Tours.[1]
In 822, he assumed the government of Italy, and at Easter, 5 April 823, he was crowned emperor again by Pope Paschal I, this time at Rome. In November 824, Lothair promulgated a statute, the Constitutio Romana, concerning the relations of pope and emperor, which reserved the supreme power to the secular potentate, and he afterwards issued various ordinances for the good government of Italy.[1]
On Lothair's return to his father's court, his stepmother Judith won his consent to her plan for securing a kingdom for her son Charles, a scheme which was carried out in 829,[1] when the young prince was given Alemannia as king.[citation needed] Lothair, however, soon changed his attitude and spent the succeeding decade in constant strife over the division of the Empire with his father. He was alternately master of the Empire, and banished and confined to Italy, at one time taking up arms in alliance with his brothers and at another fighting against them, whilst the bounds of his appointed kingdom were in turn extended and reduced.[1][4]
Division of the kingdom
The first rebellion began in 830. All three brothers fought their father, whom they deposed. In 831, their father was reinstated and he deprived Lothair of his imperial title and gave Italy to Charles. The second rebellion was instigated by Angilbert II, Archbishop of Milan in 833, and again Louis was deposed in 834. Lothair, through the loyalty of the Lombards and later reconciliations, retained Italy and the imperial position through all remaining divisions of the Empire by his father.[4][5]
When Louis the Pious was dying in 840, he sent the imperial insignia to Lothair, who, disregarding the various partitions, claimed the whole of the Empire. He was 45 years old when his father died. Negotiations with his brother Louis the German and his half-brother Charles, both of whom resisted this claim, were followed by an alliance of the younger brothers against Lothair.[2] A decisive battle was fought at Fontenay-en-Puisaye on 25 June 841, when, in spite of his[1] and his allied nephew Pepin II of Aquitaine's[citation needed] personal gallantry, Lothair was defeated and fled to Aachen. With fresh troops he began a war of plunder, but the forces of his brothers were too strong, and taking with him such treasure as he could collect, he abandoned his capital to them.[1][clarification needed] He met with the leaders of the Stellinga in Speyer and promised them his support in return for theirs, but Louis and then the native Saxon nobility put down the Stellinga in the next years.[citation needed]
Peace negotiations began, and in June 842 the brothers met on an island in the Saône. They agreed to an arrangement which developed, after much difficulty and delay, into the Treaty of Verdun, signed in August 843. By this, Lothair received the imperial title as well as northern Italy and a long stretch of territory from the North Sea to the Mediterranean, essentially along the valleys of the Rhine and the Rhône; this territory includes the regions Lorraine, Alsace, Burgundy, and Provence. He soon ceded Italy to his eldest son, Louis, and remained in his new kingdom, engaging in alternate quarrels and reconciliations with his brothers and in futile efforts to defend his lands from the attacks of the Northmen (as Vikings were known in Frankish writings) and the Saracens (as those loyal to the various Fatimids, Umayyads and Abbasides are known in Frankish writings).[1][5]
In 845 the count of Arles, Fulcrad, led a rebellion in Provence. The emperor put it down and the count joined him in an expedition against the Saracens in Italy in 846.
Death and aftermath
In 855 he became seriously ill, and despairing of recovery renounced the throne, divided his lands among his three sons, and on 23 September entered the monastery of Prüm, where he died six days later. He was buried at Prüm, where his remains were found in 1860.[1] It was at Prüm that Lothair was most commemorated.[6]
The same year, Lothair's kingdom was divided between his three sons[1] in a deal called the Treaty of Prüm: the eldest, Louis II, received Italy and the title of emperor; the second, Lothair II, received Lotharingia; the youngest, Charles, received Provence.[citation needed]
https://en.wikipedia.org/wiki/Lothair_I
The name Lothair traces its origins to German - Old High German and is derived from two elements: loth, meaning famous, and hari, meaning army. Thus, Lothair directly translates to famous army. This name gained prevalence during the 9th and 10th centuries in the Frankish Empire, which encompassed vast territories of modern-day Germany, France, and Italy.
In history, the name Lothair is notably associated with several prominent figures. The most well-known bearer of this name is Lothair I, who was crowned as the Holy Roman Emperor in the year 817. Lothair I was a key figure in the Carolingian dynasty and played a vital role in shaping the political landscape of medieval Europe. His reign marked significant accomplishments and challenges, ultimately cementing his position in history.
In modern-day usage, the name Lothair has become less common but still maintains some presence. It is occasionally bestowed upon children as a nod to their Germanic or medieval heritage, giving them a sense of historical and unique identity. Moreover, the name may occasionally appear in works of literature, films, or other forms of popular culture to evoke a sense of nobility or historicity. Overall, the name Lothair encapsulates the fascinating historical connections of the Frankish Empire and its influential figures.
https://www.ancestry.com/first-name-meaning/lothair
The name Luther traces its origins back to English, where it emerged from the word leod meaning people and here meaning army. This etymology gives rise to the meaning Army of the People, making Luther a name that embodies strength and collective action. Over time, Luther has appeared in various historical contexts, leaving its mark on different cultures and regions around the world.
In history, the name Luther gained prominence with the Protestant Reformation in the 16th century. Martin Luther, an influential German theologian and composer, challenged the practices of the Catholic Church and sparked a movement that would reshape the religious and social landscape of Europe. Martin Luther's prolific writings and his translation of the Bible into German played a significant role in spreading Protestantism. His name became synonymous with the reformist movement, and Lutheranism was established as a distinct Christian denomination.
In modern-day usage, the name Luther continues to resonate with historical significance and strength. It is often chosen by parents who desire a name that exudes resilience, leadership, and a connection to the past. The name Luther can be found worldwide, and its usage extends beyond German-speaking countries. As a testament to its enduring appeal, Luther has also found its way into popular culture. Whether it be in literature, film, or music, the name Luther maintains its authoritative presence, leaving an indelible impression on those who hear or bear it.
https://www.ancestry.com/first-name-meaning/luther
The Western Schism, also known as the Papal Schism, the Great Occidental Schism, or the Schism of 1378 (Latin: Magnum schisma occidentale, Ecclesiae occidentalis schisma), was a split within the Catholic Church lasting from 1378 to 1417 in which bishops residing in Rome and Avignon both claimed to be the true pope, and were joined by a third line of Pisan claimants in 1409. The schism was driven by personalities and political allegiances, with the Avignon Papacy being closely associated with the French monarchy.
The papacy had resided in Avignon since 1309, but Pope Gregory XI returned to Rome in 1377. The Catholic Church split in 1378 after Gregory XI's death and Urban VI's election. A group of French cardinals declared his election invalid and elected Clement VII as pope. After several attempts at reconciliation, the Council of Pisa (1409) declared that both rivals were illegitimate and elected a third purported pope. The schism was finally resolved when the Pisan claimant Antipope John XXIII called the Council of Constance (1414–1418). The Council arranged the renunciation of both Roman pope Gregory XII and Pisan antipope John XXIII. The Avignon antipope Benedict XIII was excommunicated, while Pope Martin V was elected and reigned from Rome.
https://en.wikipedia.org/wiki/Western_Schism
The Diet of Worms of 1521 (German: Reichstag zu Worms [ˈʁaɪçstaːk tsuː ˈvɔʁms]) was an imperial diet (a formal deliberative assembly) of the Holy Roman Empire called by Emperor Charles V and conducted in the Imperial Free City of Worms. Martin Luther was summoned to the diet in order to renounce or reaffirm his views in response to a Papal bull of Pope Leo X. In answer to questioning, he defended these views and refused to recant them. At the end of the diet, the Emperor issued the Edict of Worms (Wormser Edikt), a decree which condemned Luther as "a notorious heretic" and banned citizens of the Empire from propagating his ideas. Although the Protestant Reformation is usually considered to have begun in 1517, the edict signals the first overt schism.
The diet was conducted from 28 January to 25 May 1521 at the Bischofshof palace in Worms, with the Emperor presiding.[1] Other imperial diets took place at Worms in the years 829, 926, 1076, 1122, 1495, and 1545, but unless plainly qualified, the term "Diet of Worms" usually refers to the assembly of 1521.
https://en.wikipedia.org/wiki/Diet_of_Worms
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls. [11]
L. D. S. "
The Constitutions of the Society of Jesus and Their Complementary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Rosicrucianism is a theosophy advanced by an invisible order of spiritual knights who in spreading Christian Hermeticism, Kabbalah,
and Gnosis seek to enliven and to preserve the memory of Divine
Wisdom, understood as a feminine flame of love called SOFIA or
Shekhinah, exoterically given as a fresh unfolded rose, yet, more akin to the BLUE FIRE of alchemy, the blue virgin. Rosicrucians have no organisation and there are no recognizable Rosicrucian individuals, but the order makes its presence known by leaving behind engrammatic writings in the genre of Hermetic-Platonic Christianity.
The historical roots of Hermeticism is to be located in Ancient
Egypt. Long before the rise of Christianity, Hermetic texts were structured around the belief that organisms contain sparks of a Divine mind unto which they each strive to attend. Things easily transform into others, thereby generating certain cyclical patterns, cycles that periodically renew themselves on a cosmic scale. These transformations of life and death were enacted in the Hermetic Mysteries in Ancient Egypt through the gods Isis, Horus, and Osiris. In the Alexandrian period these myths were reshaped into Hermetic discourses on the transformations of the self with Thot, the scribal god. These discourses were introduced in the west in 1474 when Marsilio Ficino translated the Hermetic Pimander from the Greek. The story of Christian Rosencreutz can be seen as a new version of these mysteries, specifically tempered by German Paracelsian philosophy on the Lion of the darkest night, a biblical icon for how the higher self lies slumbering in consciousness."
Rose Cross Over The Baltic: The Spread of Rosicrucianism In Northern Europe
https://drive.google.com/file/d/1vWI_uTVg5lzNCDm16itq-PLSavozNR_F/view?usp=sharing
Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).
This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."
https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view?usp=sharing
THE CONFLICT: PRIORY OF SION VERSUS KNIGHTS TEMPLAR
Secret societies by virtue of their very secrecy have often kept historians at bay, and the historians, reluctant to confess their ignorance, prefer to diminish the consequence of their subject. Freemasonry.. is of vital importance to any social, psychological, cultural or political history of eighteenth-century Europe, and even to the founding of the United States; but most history books don't even mention it. It is almost as if an implicit policy obtained: If something cannot be exhaustively documented, it must be irrelevant and thereby not worth discussing I at all. Investigators of the Holy Grail' Freemasonry, French and English, as we know it today, finds its loots in two organizations of the Middle Ages - the Priory of Sion and the Order of the Knights Templar. What follows is the fascinating, if sometimes complicated and obscure history, of how these two modern, anti-Christian secular secret societies - English and French Freemasonry - developed from two groups that themselves had roots in the occult. We will see how the Priory of Sion desired to rule the world from the throne of David in Jerusalem through its counterfeit Jewish Merovingian bloodline, and how its own creation, the Knights Templar, moved beyond its role as police and protector of Sion to financial masters of medieval Europe. We will trace the alliance of Sion and the Templars, their dispute over the discovery of Solomon's treasures, and the terrible intrigues which followed that led to the undoing of the Templars in their struggle over wealth, power, and politics. We will reveal the beliefs of these two groups: that Jesus fathered children by Mary Magdalene; that a spiritual god of good (Satan) battles a material god of evil; that Lucifer, not Jesus, deserves worship; that a "Spear of Destiny" (later sought and possessed by Hitler) allows the holder to rule the world. We will also present data about the whereabouts of King Solomon's wealth, the plan to one day return it to Jerusalem, and reveal that the ultimate goal of these two groups is world government, and that their descendants, English and French Freemasonry, desire the same. The Historical Trail: The Priory of Sion and the Holy Grail In 1982 and 1986 three secular revisionist authors, Michael Baigent~ Richard Leigh, and Henry Lincoln published Holy Blood, Holy Grail followed by The Messianic Legacy. These two books dramatically reveal a secret order structured in the manner of Freemasonry, and founded in Europe twelve centuries before the Grand Lodge was officially formed in 1717. This order protects both the Holy Grail and the Merovingian bloodline, which bloodline carried Mystery Babylon into the Catholic Church in 496 A.D. 56 The Holy Grail, of course, is the so-called cup from which Jesus drank at the Last Supper. The Merovingians, owners of the Holy Grail, teach that Jesus fathered children by Mary Magdalene. The Merovingians claim to be the offspring of that "holy" union, and as such, assert they are Jews of the Davidic line.
In Revelation 17:3-5 the apostle John describes a vision, which Rev. J. R. Church in Guardians of the Grail believes is fulfilled in the Grail legend. The Whore of Babylon is holding in her hand a golden cup full of blasphemy. Church believes the cup is the blasphemous Holy Grail Another element of the Grail legend is the spear supposed to have pierced the side of Jesus, also known as the Spear of Longinus or the Spear of Destiny. Whoever possesses this spear, so the legend goes, will rule the world. The Merovingians, whose descendants are the Habsburg pretenders to the Austrian throne today, are in possession of the spear. It is on display in the Habsburg museum in Vienna, Austria~ No one, however, knows the location of the Holy Grail. At least no one is telling. Although heretical, this secret society should not be discounted, for it is alive and well today. In fact, in 1956, an Order calling itself the Prieure de Sion, or Priory of Sion, registered itself publicly for the first time with the French government. (Sion is French for Zion.) It is from this Order that the legend of the Holy Grail originated five centuries after Christ's death. Rev. Church remarks of this organization: This mysterious group is presently made up of over 9,000 men, including Protestants, Roman Catholics, Jews, and Moslems. The members of this secret sect should be considered unfaithful to their respective beliefs, for in reality they are neither Christian nor Catholic, they are neither Jew nor Moslem. Their doctrine sidesteps the basic tenets of those beliefs and replaces them with the teachings of their greatest prophet - whom they believe to be Buddha.2 From this secret order J. R. Church believes will come the Anti-Christ, for he writes, "Their ultimate goal is world government!'"
Scarlet and the Beast by John Daniel
https://drive.google.com/file/d/1zCd0nFuvnM4OYWuVW5QUBCpsTfBv5bYx/view?usp=sharing
"The Buddha Meets St. Thomas Aquinas: An Imaginary Dialogue By Fr. Bernhard Blankenhorn, OP July 2007
Introduction
Many Westerners are interested in Buddhism today. Numerous “seekers” are drawn to its venerable ancient tradition as a potential path towards personal fulfillment. Even many practicing Christians are attracted by its methods of meditation and promise of greater personal wholeness. The considerable size of the Asian Religions section at many bookstores confirms that Buddhism is in a sense “in.”The attraction of Buddhism in the West raises some important questions. To what extent are the teachings and practices of Buddhism compatible with Christianity? Are persons drawn to elements of Buddhism that they could actually also find in Christianity, though they do not realize it? How do popular conceptions about Buddhism compare to the authentic common teaching of that great Asian religion?I would like to tackle these questions by constructing an imaginary dialogue between the Buddha and St. Thomas Aquinas. I am going to focus on the ancient Buddhist teachings attributed to the Buddha. I will ignore doctrinal differences among the various Buddhist schools and instead focus on the teachings that they commonly accept as truly coming from the Buddha. I’ve chosen Thomas as a dialogue partner because he’s both one of the two or three greatest Christian theologians of all time, and because he is a true spiritual master. Thomas was also a master at engaging non-Christian thinkers. He often appropriated elements of their philosophies that he found to be compatible with the Christian faith. Aristotle and Plato influenced him, not to mention medieval Islamic and Jewish philosophers. I also know more about him than about any other theologian.The lives of the Buddha and Thomas are in some ways strikingly similar. According to the ancient biography, the Buddha was a prince in India whose father wanted to ensure that he was immersed in a life of delight and pleasure, far removed from all suffering. But one day the Buddha renounced all wealth and privilege to become a 2poor wandering contemplative and preacher. Thomas was raised in the lower nobility in 13thcentury central Italy. His parents had him kidnapped to prevent his becoming a full-fledged Dominican friar, in other words, a poor wandering contemplative preacher. Thomas prevailed and spent much of his life praying, studying and teaching about God, the world and salvation. He and the Buddha were so convinced that they had found the ideal lifeand the best path to spiritual liberation, so they left everything else behind.The encounter I am going to construct will in some ways be very strange. The Buddha lived centuries before Christ, and seems to have been fully unaware of Judaism. Apparently, the Buddha was not exposed to Western monotheism. Thomas and the medieval West seem to have known nothing of Buddhism.My sources consist of an anthology of the Buddha’s discourses as well as numerous books by Buddhists and Buddhist scholars who are at least strongly sympathetic to that great Asian religion. My aim has been to learn Buddhism from within, from its practitioners and promoters. I am hardly a Buddhist scholar, but I’m convinced that one can only learn a religion from within, and not by reading its external critics who do not breathe its air nor have truly immersed themselves in a religion’s inner logic. This is important. For example, many people today gain a superficial knowledge of Christianity by reading mostly its outside critics. Their understanding of Christianity becomes a caricature. My knowledge of Thomas comes from years of daily immersion in the primary text.In the following discourse, I will refer to St. Thomas Aquinas as simply Thomas and to the Buddha by his family nameGautama. Every assertion that I put in their mouths is founded on their teachings.1The first session’s topics will include the following: the nature of truth, faith and dogma, the nature of the universe and the human being. In the second part, we will deal with notions of “fallenness,” ethics, the goal of life, contemplation and meditation
The Dialogue
One day St. Thomas Aquinas traveled to India. There in a beautiful park, he found Gautama Buddha sitting under a tree. Thomas warmly greeted Gautama,and the Buddha in turn welcomed the tall, big-boned Dominican. A group of Gautama’s monks was sitting nearby, while two Dominican secretaries accompanied Thomas to take down a transcript and prepare it for publication. Someone explained to Gautama that despite his physical size, Thomas ate fairly little and has led an ascetical life. Gautama was grateful for this information, but said that he already knew this.Thomas sat down across from the Buddha and said: “Gautama, I have eagerly looked forward to this meeting. I have heard great things about you and am eager to hear from you. I have read some of your discourses, and am very curious about many things that you say.”The Buddha answered: “O Thomas, I have seen all of your past lives. I admire the balanced detachment from sense pleasure and wealth that you practiced in your last life. I must hear what kind of teaching led you to do this. I have read some of your works, but Thomas, you write too much. I must ask you to summarize your Summa of theology.”
The Objectivity of Truth
Thomas: “Gautama, I think we must begin with the following question: what is truth? For if we cannot come to some agreement on the nature of truth, then any subsequent discourse will be superfluous. If there is no truth, then all human knowledge falls apart. And if there is no knowledge, than all human language is just useless chatter.”Gautama: “I am amazed that you have encountered an idea that there is no truth. I hold that a disciple of mine has the right view when he has arrived at the true teaching or Dharma.2The Dharma is my body of teaching. When I left my family, wife and son behind, I went on a long search for truth. When I attained liberation or nirvana, I stopped searching for the truth because I had found it.3This teaching is true because it reflects reality as it is. Truth is most certainly objective.”4Thomas: “Gautama, you sound so adamant.”Gautama: “I am, because this is absolutely central to my teaching. I have found the truth, I have discovered reality. Others have bits and pieces of the truth, but all other philosophies and religions fall short in some way.”5Thomas: “I am very pleased to hear this. While I disagree that you have found the truth, our dialogue can be most fruitful because we both are convinced that there is objective truth. Tell me, Gautama, does truth only pertain to the nature of liberation?”Gautama: “Certainly not! Truth pertains to all of life. Truth does not simply concern the goal of life, but the entire path to the goal. All of life needs to become a path to our goal of liberation. Thus, a true view of ethics or moral behavior in everyday life is essential for liberation. False ethical views are most dangerous.”6Thomas: “I delight in your discourse, Gautama. Indeed, all of life needs to be ordered to our ultimate purpose, which I call the final cause. We disagree on what that purpose is, but we agree that the whole person must be directed to that ultimate purpose, whatever it may be. Tell me, Gautama, how does one come to recognize the truth?”Gautama: “First, one accepts the testimony of the wise. Then later on, one can come to experience this truth personally by advancing in right action and meditation.”7Thomas: “So it is crucial to immerse oneself into a wisdom tradition in order to attain truth?”Gautama: “Indeed, this is absolutely necessary. I am the only exception in recent millennia. I alone learned the ultimate truths by experience.
Thomas: “I would agree that a connection with a wisdom tradition is essential to grasp supernatural truths. Examples of supernatural truths are the reason why we suffer, the nature of the afterlife and the path to liberation. But I hold that there are also natural truths that are accessible to all, though extremely difficult to learn without a wise teacher. Examples of such natural truths are that all being is good and beautiful, that the good must be done and evil avoided, that one should not kill the innocent or steal another’s property.Gautama: “I do not grasp these categories of supernatural and natural truths. But I see why Christianity and Buddhism are missionary religions. We both have a message of objective truth to present.8Otherwise, why bother preaching? If we had not found the truth, we would be like wanderers knocking on the doors of houses for no reason whatsoever. Rather, one must know the truth to engage in right action, and only then can one attain liberation. This is why I preached for over 40 years.”Thomas: “Indeed, the preaching of the truth is at the heart of our endeavors, an act of great compassion for our fellow human beings."
"Gautama: “Thomas, I thank you for this delightful encounter. I have been pleased with much of what you said. May your meditation bring you closer to the truth.”Thomas: “I have learned much from you Gautama. I will pray for your soul.” (c) Bernhard Blankenhorn, 2007"
https://studylib.net/doc/8018860/the-buddha-meets-st-thomas-aquinas
"Etymology
Learned borrowing from Pali Buddha (“the Awakened One, the Enlightened One”), from buddha (“awakened, enlightened”), from Sanskrit बुद्ध (buddha, “awakened, enlightened”), past participle of बोधति (bodhati, “to wake, to awaken”). Distantly related to English bid and bede. Also cognate with Russian будить (buditʹ, “to wake up”)." https://en.wiktionary.org/wiki/Buddha
"Alumbrado, (Spanish: “Enlightened”, ) Italian Illuminato, plural Illuminati, a follower of a mystical movement in Spain during the 16th and 17th centuries. Its adherents claimed that the human soul, having attained a certain degree of perfection, was permitted a vision of the divine and entered into direct communication with the Holy Spirit. From this state the soul could neither advance nor retrogress. Consequently, participation in the liturgy, good works, and observance of the exterior forms of religious life were unnecessary for those who had received the “light.” The Alumbrados came primarily from among the reformed Franciscans and the Jesuits, but their doctrines seem to have influenced all classes of people. The extravagant claims made for their visions and revelations caused them to be relentlessly persecuted. The Inquisition issued edicts against them on three occasions (1568, 1574, and 1623)." https://www.britannica.com/event/Alumbrado
Jesuit Website Refers to Fr. Sosa as the First Superior General to “Baptize Himself a Buddhist”
Steve Skojec
July 20, 2017
‘It is not permitted to be present at the sacred rites of infidels and heretics in such a way that you would be judged to be in communion with them’.
– St. Alphonsus Liguori, Theologia Moralis, Lib.5, Tract. 1, Cap. 3.
I don’t even know where to start.
Thanks to a tip from a reader this morning, I headed over to the official website of the Conference of Jesuit Provincials in Latin America and the Caribbean.
While there, I did some looking around. I followed the link to their Facebook page. It’s colorful. Colorful in a way that carries its own possibly troubling meaning these days:
The specific article I was alerted to was this one, about Fr. Arturo Sosa, the always controversial new Superior General of the Jesuits, who recently participated in a conference in Cambodia “between Buddhists and Christians who work for peace.”
He gave a homily, according to the article, on the themes of diversity, fear of difference, the “building of walls” that results from fear, and violence.
He then visited a Buddhist temple, where he addressed the 80 monks gathered there as follows:
Thank you so much for your time and the wisdom you shared today.
I have learned many things from you, and you have given me many things to think about and pray about. It is deeply consoling to see how we are united in our desire to promote peace and reconciliation in our world. It is also comforting to see how we share the belief that the path to peace begins from within, from the deep transformation of the inner person, from growth into detachment and loving-kindness.
I am grateful for what my Jesuit brethren do to promote dialogue with Buddhism here in Cambodia, whether at the level of academic exchange, prayer together or in the shared standard of living and common action at the service of the poor. Thank you for the meaningful and inspiring testimony of how you live our Jesuit mission of reconciliation.
Among the many things I have learned from Pope Francis, one is his insistence on the importance of creating a culture of encounter. He uses this phrase all the time. He believes that in our divided world, where some want to build walls, what we must do is to promote the encounter, without fear and respect, people who meet people, listening deeply and respectfully to each other, building relationships and friendships.
Thank you for this meeting event this afternoon, which has enriched me, and I hope it will bear fruit in service.
[Translation by Google]
It was an entirely pedestrian address. Sanitized. No mention of Jesus Christ. No indication of Fr. Sosa’s desire to bring souls to the fullness of Truth, as so many of his forebears in the Society of Jesus were known for. As I finished reading through it, in fact, I couldn’t help but think of St. Francis Xavier, the apostle to Asia. One of the first Jesuits, he worked tirelessly in India, Malaysia, Japan, and had he not fallen ill before reaching the mainland, would have become a missionary to China as well. The Catholic Encyclopedia says of St. Francis Xavier:
It is truly a matter of wonder that one man in the short space of ten years (6 May, 1542 – 2 December, 1552) could have visited so many countries, traversed so many seas, preached the Gospel to so many nations, and converted so many infidels. The incomparable apostolic zeal which animated him, and the stupendous miracles which God wrought through him, explain this marvel, which has no equal elsewhere. The list of the principal miracles may be found in the Bull of canonization. St. Francis Xavier is considered the greatest missionary since the time of the Apostles, and the zeal he displayed, the wonderful miracles he performed, and the great number of souls he brought to the light of true Faith, entitle him to this distinction.
What the Jesuits of 2017 present us with instead in the example of their leader, Fr. Sosa, is the following image, with a bizarre caption that appears when one holds their mouse over the photo:
If you can’t read it, it says, “Father Sosa is officially the first Superior Jesuit in Buddhist Baptism.” This is a rough machine translation of the caption written into the code of the page, which reads, in Spanish, “Padre Sosa es oficialmente el primer Superior Jesuita en bautizarse budista.” More clearly put: “Father Sosa is officially the first Jesuit Superior to baptize himself Buddhist.”
Now, I have no idea what it means to “baptize oneself Buddhist.” Probably because it doesn’t. Mean anything, that is. Buddhists don’t baptize. Buddhists don’t really even believe in God. As Carl Olson and Anthony Clark explained in this piece on Catholicism and Buddhism from Ignatius Insight:
It is sometimes said that Buddhism is atheistic. Yet Buddhism is not interested in the question of God, so it is more accurate to describe it as agnostic. Buddhism “works” whether or not there is a God. A Buddhist allows others to believe in a God or gods, but such beliefs are merely convenient means to the final end, which has nothing to do with a God or gods. “God is neither affirmed nor denied by Buddhism,” wrote Merton in Mystics and Zen Masters, “insofar as Buddhists consider such affirmations and denials to be dualistic, therefore irrelevant to the main purpose of Buddhism, which is emancipation from all forms of dualistic thought.”
It was the common teaching of the Church before the heady days of ecumenism and interfaith mania following the Second Vatican Council that Catholics were to avoid the majority of ecumenical prayer and of course, interfaith gatherings.
In the excellent catechetical text, My Catholic Faith: A Manual of Religion, we read:
How does a Catholic sin against faith?
A Catholic sins against faith by infidelity, apostasy, heresy, indifferent to them, and by taking part in non-Catholic worship.
We may lose our faith by: (a) not learning well the doctrines of the church; space (b) willfully doubting trues that have been revealed to the church; (c) reading books and other literature against our religion; space (d) space attending assemblies of people who are opposed to our religion; and space (e) space neglecting the practice of our religion.
And further:
Persons who do not believe in Christianity as a divinely revealed religion, whether they have been baptized or not, are commonly referred to as quote infidels”. Infidelity is refusal to believe in anything that cannot be perceived with the senses, or comprehended with the understanding.
But is it not utterly reasonable to have faith in Almighty God Who knows much more than we can ever hope to know and Who can do things beyond our understanding? It is necessary that we serve God in the way He requires, not in the way it pleases us to do so. For this reason we must practice the religion revealed by God, and avoid making up our own religions according to our wins and innumerable fancies. Buddhists, Mohammedans, Hindus, Jews, and pagans, are infidels. As explained, Christians can also become infidels.
[…]
Why does a Catholic sin against faith by taking part in non-Catholic worship?
A Catholic sins against faith by taking part in non-Catholic worship, because he thus professes belief in a religion he knows is false.
1.) It is wrong to be present at Protestant or Jewish services even when we do not participate in them, because such services are intended to honor God in a manner he does not wish to be honored in. If he instituted the church of his own he must wish to be honored in the ways of that church. In addition we then give bad example, and expose ourselves to the danger of losing our faith.
When necessary, for social obligations, a Catholic may be present at a non-Catholic wedding or funeral, but he must not participate in the services. In no case may he attend other services of non-Catholic churches, such as the installation of their ministers, sermons, etc.
Now, look again at the picture above. Does Fr. Sosa appear to be “taking part in non-Catholic worship”?
It certainly does.
And now the members of his own order see nothing wrong in saying that he has “baptized himself a Buddhist.”
Those of you who’ve been paying attention for a long time will no doubt be able to point to other similar examples in the not-too-distant past, perhaps most notably the so-called “ecumenical” prayer gatherings at Assisi, under the leadership of Pope John Paul II. Converts and those who’ve come recently to study the Church’s traditional teachings may not be aware of these things. For the sake of space, and my own sanity, I won’t begin listing them here. An exhaustive treatment would span many pages.
This kind of thing has to stop. As I’ve written before, as Catholics, we can’t be indifferent to indifferentism. And though we may be tempted to say, “What’s the big deal, this happens all the time now!”, we should resist that temptation. It’s always a big deal. It’s a big deal that we’ve become so cynical that it barely raises an eyebrow these days.
At times like these, I reflexively reach for the Act of Consecration of the Human Race to the Sacred Heart of Jesus (Pope Pius XI), which I’ve shared with you before:
Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but, to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy most Sacred Heart.
Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy sacred Heart. Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; grant that they may quickly return to Thy Father’s house lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd.
Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: “Praise be to the divine Heart that wrought our salvation; to it be glory and honor for ever.” Amen.
And please pray for Fr. Sosa. He leads the deeply troubled order of which our own pope is a member.
https://onepeterfive.com/jesuit-website-refers-to-fr-sosa-as-the-first-superior-general-to-baptize-himself-a-buddhist/
"Fr. Jerry Cusumano obtained a doctorate in Counseling Psychology from Arizona State University in 1990, after which he taught counseling in the Department of Psychology of Sophia University until 2015. He also served as Director of the Student Counseling Center from 1991 to 2008. In Japan he is licensed as a Clinical Psychologist (Rinsho Shinri Shi) and Industrial Counselor (Sangyo Counselor). He has practiced Zen since 1977 under the direction of the Roshi (Yamada Koun, Kubota Ji’un, Yamada Ryoun) of the Sanbô Kyôdan (re-named Sanbo-Zen in 2015), and he has also been directing the Zen group of the Arirang Free Institute in Korea once a year since 1995."
"Fr. Joseph Ng Swee Chun is a Malaysian Jesuit whose faith conviction could be described as “being religious inter-religiously.” He completed a year’s research in the Postgraduate Institute of Pali and Buddhist Studies at the University of Kelaniya in Sri Lanka, and his thesis for his Licentiate in Sacred Theology (STL) was entitled: “Aloysius Pieris’ Two-edged Liberative Theology of En-religionization: A Contribution to Asian Theology and a Mystico-Prophetic Theology Today.” Although his chief interest lies in the psycho-spiritual and mystico-prophetic dimensions of all religions, yet as a Chinese he sensed within himself a natural affinity for Zen Buddhism, and he hopes to see the creation of a Chinese-inculturated Spiritual Exercises, inspired by the gifts of the Spirit as witnessed in the depths of Confucianism, Taoism and Buddhism. He earned a Postgraduate Diploma in Buddhist Studies in Sri Lanka (2009), a Master’s degree in Buddhism at the Centre of Buddhist Studies of the University of Hong Kong (2011), and currently pursues a Ph.D. in the same centre, with a focus on the concept of the Buddha-Nature: Contribution of Chinese Buddhism to Positive Anthropology, Universal Soteriology and Engaged Spirituality. The topic of his research is entitled: The Twofold “Surplus of Meaning” of the Polyvalent Concept of the Buddha-nature: Its Optimal Development in Chinese Buddhism and Its Ethico-Soteriological Efficacy in Contemporary Exigencies for a Transformative Spirituality."
"Fr. Wajira Nampet is a Jesuit of the Japan Province who was originally raised as a Buddhist in Thailand. Born in a Buddhist family in 1955, he accepted Christianity in 1980, joined the Society of Jesus in 1984, and was ordained a priest in 1997. Owing to his having spent a large portion of his life as a Buddhist believer, he now occupies the rare position of being able to view both Christian and Buddhist societies as an ‘insider.’ Fr. Wajira earned doctoral degrees in statistics and psychology, and though he generally teaches and conducts research at Sophia and other universities of Japan, he nevertheless also lectures worldwide at institutes and universities such as Harvard. Yet with all this, he manages also to find time to pursue his study of Buddhism"
The Buddha & Jesus
An Anthology of Articles by Jesuits engaged in Buddhist Studies and Inter-religious Dialogue
https://web.archive.org/web/20220929093250/https://jcapsj.org/the-buddha-jesus/
"The Prieuré was cited by name in references extending from the twelfth to the early seventeenth century. Then, in documents dating from 1619, it was stated to have incurred the displeasure of King Louis XIII of France, who evicted them from their seat at Orléans and turned the premises over to the Jesuits. After that, the Prieuré de Sion seemed to vanish from the historical record, at least under that name, until 1956, when it appeared again, registered in the French Journal officiel. And yet the present-day Order had repeatedly cited certain of its activities between 1619 and the twentieth century, certain historical events in which it had played a role, certain historical developments in which it had some sort of vested interest. When we examined the events and developments in question, we found indisputable evidence attesting to the involvement of an organised and coherent cadre working in concert behind the scenes, sometimes using other institutions as a façade. This cadre was not named specifically, but everything indicated that it was indeed the Prieuré de Sion. What was more, it proved to involve precisely the same network of interlinked families claiming Merovingian descent. Whether it was the intrigues and the Wars of Religion in the sixteenth century, the insurrection known as the Fronde in the seventeenth century or the Masonic conspiracies of the eighteenth century, successive generations of precisely the same families were implicated, operating in accordance with a single consistent pattern. On this basis, we were able to establish that there was indeed some kind of direct lineal connection between the Prieuré de Sion of the present and the Order of the same name which had been evicted from the premises at Orléans in 1619. During the intervening three hundred and thirty or so years, it seemed clear, the Prieuré had survived and continued to function, albeit under various façades or through the medium of various other organisations. We were able to link it, for example, with the Compagnie du Saint-Sacrament in seventeenth-century France, with a conclave of extreme heterodox if not heretical clerics based at Saint-Sulpice in Paris, with the mysterious and elusive ‘Rosicrucians’ of early seventeenth-century Germany, with certain rites of eighteenth-century Freemasonry, with political conspiracies and esoteric secret societies of the nineteenth century. Through such organisations, and through the recurring association with them of the same families, an unbroken continuum extended from 1619 to our own epoch."
The Messianic Legacy
https://docviewer.xdocs.net/view.php
Titus 3
1599 Geneva Bible
3 1 He willeth that all generally be put in mind to reverence such as be in authority: 3 That they remember their former life, and attribute all justification unto grace. 9 And if any brabbler withstand these things, 10 he willeth that he be rejected.
1 Put [a]them in remembrance that they be subject to the principalities and powers, and that they be obedient, and ready to every good work.
2 That they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men.
3 [b] For we ourselves also were in times past unwise, disobedient, deceived, serving the lusts and divers pleasures, living in maliciousness and envy, hateful, and hating one another.
4 But when that bountifulness and that love of God our Savior toward man appeared,
5 Not by the works of [c]righteousness, which we had done, but according to his mercy he saved us, by the washing of the new birth, and the renewing of the [d]holy Ghost,
6 Which he shed on us abundantly, through Jesus Christ our Savior,
7 That we, being justified by his grace, should be made heirs according to the hope of eternal life.
8 [e]This is a true saying, and these things I will thou shouldest affirm, that they which have believed God, might be careful to show forth [f]good works. These things are good and profitable unto men.
9 But stay foolish questions, and genealogies, and contentions, and brawlings about the Law: for they are unprofitable and vain.
10 [g]Reject him that is an heretic, after once or twice admonition,
11 Knowing that he that is such, is perverted, and sinneth, being damned of his own self.
12 [h]When I shall send Artemas unto thee, or Tychicus, be diligent to come to me unto Nicopolis: for I have determined there to winter.
13 Bring Zenas the expounder of the Law, and Apollos on their journey diligently, that they lack nothing.
14 And let ours also learn to show forth good works for necessary uses, that they be not unfruitful.
15 All that are with me, salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
¶ To Titus, elect the first Bishop of the Church of the Cretans, written from Nicopolis in Macedonia.
Footnotes
Titus 3:1 He declareth particularly and severally, that which he said before generally, noting out certain chief and principal duties, which men owe to men, and especially subjects to their magistrates.
Titus 3:3 He confirmeth again the former exhortation, by propounding the free benefit of our regeneration, the pledge whereof is our Baptism.
Titus 3:5 Word for word, of works which are done in righteousness: and this place doth fully refute the doctrine of merits.
Titus 3:5 Which the virtue of the holy Ghost worketh.
Titus 3:8 Again with great earnestness he beateth into our heads, how that we ought to give ourselves, to true godliness, and eschew all vain questions, which serve to nothing but to move strife and debate.
Titus 3:8 Give themselves earnestly unto good works.
Titus 3:10 The ministers of the word must at once cast off heretics, that is, such as stubbornly and seditiously disquiet the Church, and will give no ear to Ecclesiastical admonitions.
Titus 3:12 Least of all, he writeth a word or two of private matters and commendeth certain men.
https://www.biblegateway.com/passage/?search=Titus%203&version=GNV
PREFACE I am happy and grateful for the publication of the second anthology of the Jesuit Conference of Asia Pacific Buddhist Studies & Dialogue Group. Our first book was published in 2015, and entitled The Buddha & Jesus, a collection of articles presented in our annual workshops over the first five years. Responding to the ever-increasing need for interreligious dialogue, and especially Buddhist-Christian dialogue and collaboration in Asia, our group conducted its first workshop in Chiangmai, Thailand, in April 2010. The participants included Jesuit Buddhist scholars hailing from both East and South Asia, and since then yearly conferences have been held in different parts of Asia. Membership has also been extended to the current sixty- five individuals in the mailing list, who include Jesuits, Buddhist monks and nuns, non-Jesuit priests, a Protestant Pastor, and the lay practitioners. Our approach has been holistic, maintaining a balance between academic discussion, spiritual sharing, and practical engagement. Through annual meetings we became aware of the importance of mutual understanding among different religions and denominations, and we have also realized that ‘loving friendship’ is the most vital base for interreligious dialogue and collaboration. This new publication which is entitled The Wheel & the Cross includes a total of twenty-eight articles, some of which were presented in our yearly workshops over the past six years. These papers, which comprise both academic as well as personally reflective issues, reveal the spirit that inspires our Buddhist studies and dialogue, namely a quest for genuine understanding of and sincere respect for the other. By so doing, we come to realize that our unique features spring from differing world views and practices, embedded in diverse religious traditions. As the title of the book indicates, the articles directly or indirectly show how the Buddhist ‘wheel’ of profound wisdom meets the Christian ‘cross’ of selfless love, to enhance each other along the same spiritual journey towards a world wherein humans as well as other beings live harmoniously together. As for Jesuits and colleagues who are celebrating the Ignatian Year from 20th May 2021 to 31st July 2022, this book may encourage and inspire them to open their eyes and hearts, thereby experiencing a deeper conversion to God in all things, including other religions. For Buddhist readers, it may be an invitation to join our pilgrimage to the realm of interreligious dialogue and collaboration, for deeper human solidarity against all forms of fundamentalist division and violent conflicts. As group coordinator, I owe thanks to Fr. Cyril Veliath SJ for his excellent service as an editor, working hard to check and correct each - vii - viii The Wheel & The Cross article with patience. I also owe thanks to Mr. Makara Pong of the MAGGA Jesuit Research Center for his enduring work for InDesign and other administrative works for our publication. My sincere gratitude must also be offered to all who contributed to this book with their precious articles, especially our beloved Buddhist friends. Finally, I thank my consultors, Fr. Ari Dy SJ and Fr. Petrus Puspobinatmo SJ, for always giving me wise advice as a core group. Fr. Noel Seth SJ, another consultor who passed away in 2017, would be happy to see that his articles are also included in this book. His prayers and blessings from Heaven will make this publication more successful. In-gun Kang, SJ Coordinator of the JCAP Buddhist Studies & Dialogue Group Director of the East Asia Theological Encounter Program" A Publication of the Jesuit Conference of Asia Pacific (JCAP)
THE WHEEL & THE CROSS
An Anthology by Jesuits & Friends on Buddhism and Dialogue
Edited by
Cyril Veliath, SJ
Published on behalf of the JCAP Buddhist Studies & Dialogue Group by
MAGGA Jesuit Research Center
Phnom Penh & Manila
2021
https://jcapsj.org/wp-content/uploads/1/2021/12/The-Wheel-The-Cross.pdf
https://drive.google.com/file/d/1UUnSjKbdVvq_H5-V_31OwHhtnZNtsaDS/view?usp=sharing
I began by attending Fordham University in the Bronx, mostly because I wanted to be close to home. I got along very well with the Jesuits who ran the school, but after two years, I decided that as long as I had to be in college, I might as well test myself against the best. I applied to the Wharton School of Finance at the University of Pennsylvania and I got in. At the time, if you were going to make a career in business, Wharton was the place to go. Harvard Business School may produce a lot of CEOs—guys who manage public companies— but the real entrepreneurs all seemed to go to Wharton: Saul Steinberg, Leonard Lauder, Ron Perelman—the list goes on and on." Trump The Art of The Deal
https://drive.google.com/file/d/1DLcbnLrl6moQT7nGj1JitG6AiQ6qgK0y/view?usp=sharing
"MAGA Make America Great Again: a presidential campaign slogan used by Donald J. Trump."
https://www.dictionary.com/browse/maga
"PRIESTHOOD OF MENDES
These are the individuals who act as spokespersons for the philosophy of the Church of Satan, which include the titles of “Priest”/“Priestess,” “Magister”/“Magistra,” “Magus”/“MAGA.” Members of the Priesthood make up the Council of Nine, which is the ruling body of the organization, appointed by and responsible to the High Priest/Priestess. The Order of the Trapezoid consists of the individuals who assist in the administration of the Church of Satan. Members of our Priesthood are people of accomplishment in the real world—they have mastered skills and have won peer recognition, which is how they have attained their position—“as above, so below.” They are “movers and shakers” who are the core of our movement. While expected to be experts in communicating our philosophy, they are not required to speak on our behalf and they may even choose to keep their affiliation and rank secret, in order to better serve their personal goals, as well as those of our organization. Thus, you may (even as a member), encounter members of our Priesthood and never know it.
Membership in the Priesthood is by invitation only. The old truism “If you have to ask, you can’t afford it” is certainly highly pertinent to our Priesthood. Words to the wise: Do not ask “How do I become a Priest?”
https://www.churchofsatan.com/hierarchy/
"Etymology
Learned borrowing from Pali Buddha (“the Awakened One, the Enlightened One”), from buddha (“awakened, enlightened”), from Sanskrit बुद्ध (buddha, “awakened, enlightened”), past participle of बोधति (bodhati, “to wake, to awaken”). Distantly related to English bid and bede. Also cognate with Russian будить (buditʹ, “to wake up”)."
https://en.wiktionary.org/wiki/Buddha
Alumbrado, (Spanish: “Enlightened”, ) Italian Illuminato, plural Illuminati, a follower of a mystical movement in Spain during the 16th and 17th centuries. Its adherents claimed that the human soul, having attained a certain degree of perfection, was permitted a vision of the divine and entered into direct communication with the Holy Spirit. From this state the soul could neither advance nor retrogress. Consequently, participation in the liturgy, good works, and observance of the exterior forms of religious life were unnecessary for those who had received the “light.” The Alumbrados came primarily from among the reformed Franciscans and the Jesuits, but their doctrines seem to have influenced all classes of people. The extravagant claims made for their visions and revelations caused them to be relentlessly persecuted. The Inquisition issued edicts against them on three occasions (1568, 1574, and 1623)." https://www.britannica.com/event/Alumbrado
"On March 17, 1970, a curious article appeared in the Oakland Tribune. It was a report of an interview with Anton Szandor LaVey, Founder and "High PRIEST" of the "Church of Satan" in San Francisco, and the author of the Satanic Bible. Members of the Church of Satan wear an inverted pentagram, or pentacle (a well-known 'Satanic' symbol) with a a goathead on the inside of the circle. The cover of The Satanic Bible also bears an inverted pentagram, or satanic pentacle.
The Oakland Tribune article reported that LaVey had become " a favorite speaker at the University of San Francisco." When asked about his engagements at that university, LaVey proudly replied, "the Jesuits are my greatest audience." In case the reader was not already aware, the University of San Francisco is a renowned Jesuit institution of higher learning.
The statement by Satanist Anton LaVey about his work at this Jesuit University is no mystery. We invite the reader to give attention to this most audacious passage found in the writings of the Jesuit scholar Anthony Escobar. In his Secret Instructions, Escobar treats to what is perhaps the most innovative principle of Jesuitism (Roma Catholicism): "IT IS LAWFUL... TO MAKE USE OF THE SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL., PROVIDED THE PRESERVATION AND USE OF THAT KNOWLEDGE DO NOT DEPEND UPON THE DEVIL, FOR THE KNOWLEDGE IS GOOD IN ITSELF, AND THE SIN BY WHICH IT WAS ACQUIRED HAS GONE BY." Such is the effrontery of the Jesuits; such are their nostrums-my, my, what intriguing doctrines these Jesuits have-these men will sell their souls on eBay." pages 73-74
"SCIENCE ACQUIRED THROUGH THE ASSISTANCE OF THE DEVIL"
Codeword Barbelon book One
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/pfbid0zXyY4xML5q4ufHEdoQBUkJV4SPHD83iXcSBkXsVSNh6YJP4T7kooksyKLdtLbW2Ll
The union of minds and hearts: with respect to: performing the task of the head on behalf of the entire Society [666]; governing subjects well [667-69]; exempting Ours from obedience [663]; preparing for, summoning, and directing congregations [681, 682, 686, 689, 690, 691, 712, 716, 718, 755], 332. See also Formulas of congregations "
page 512
The CONstitutions of the Society of Jesus and Their Complimentary Norms
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Apparatus and method for remotely monitoring and altering brain waves Aug 5, 1974 - Dorne & Margolin Inc. Apparatus for and method of sensing brain waves at a position remote from a subject whereby electromagnetic signals of different frequencies are simultaneously transmitted to the brain of the subject in which the signals interfere with one another to yield a waveform which is modulated by the subject's brain waves. The interference waveform which is representative of the brain wave activity is re-transmitted by the brain to a receiver where it is demodulated and amplified. The demodulated waveform is then displayed for visual viewing and routed to a computer for further processing and analysis. The demodulated waveform also can be used to produce a compensating signal which is transmitted back to the brain to effect a desired change in electrical activity therein."
https://patents.justia.com/patent/3951134
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved." page 333 The CONstitutions of the Society of Jesus and Their Complimentary Norms
"Revelation 13:16-18
New International Version
16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666."
https://www.biblegateway.com/passage/?search=Revelation%2013%3A16-18&version=NIV
What Does Vicarius Filii Dei Have To Do With 666? As we saw above, 1915 the Catholic Church admitted that Vicarius Fili Dei was "inscribed in the Pope's miter." And prior to that, in the November 15, 1914 issue of Our Sunday Visitor, page 3, someone wrote in to the Editor asking whether 666 had anything to do with the pope's Latin tit (Vicarius Filii Dei). The enquirer quoted Revelation 13:18 which says: "Here is wisdom. Let him that hath understanding COUNT the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six." In other words of the enquirer was suggesting that the pope's title, Vicarius Filii Dei added to 666. You will recall that Matthew Henry and Adam Clark said: "it was a method of practice among the ancients to denote names by numbers," and "Representing numbers by letters of the alphabet gave rise to a practice... of representing names also by the numbers." The Hebrew, Chaldean, Latin, Greek and Arab languages have numerical value for some of the letters of their alphabets. Take for instance the original Roman letters: I, V, X, L, C, D (the letter M was added later, and thus was not a part of the original system). Added together we get: I(1) V(5) X(10) L(50) C(100) D(500) = 666 Many of the ancient names, or the appellations used for the sun god in the various Pagan religions also added to 666! Roy A. Anderson writes: "Amulets called "Sigilla Solis," or the sun seal... were worn by the pagan priests, and the contained all the numbers from 1 to 36... the veneration of the ancients had for the sun-god.. in [a figure in the Berlin Museum there are] 36 squares arranged [with] the numerals 1 to 36 in such a way that adding the numbers of any column either horizontally or vertically, and also the two diagonals crossing the square, the total is the same-111. The sum of the six columns, computed either horizontally or vertically, is 6x111, or 666." Likewise, all the avatars or emanations (incarnations) of the sun-god are called Buddhas, or Rasees of the Sun (Siun). "The Greek word for Buddha is Xiuv, or XIUM (wisdom of the Sun), and adds to 666: X(600) I(10) U(6) V(50) = 666 " Page 447-448 Chapter XLV "VICARIUS FILII DEI: "SIX HUNDRED, THREE SCORE, AND SIX"
Codeword Barbelon book One
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/pfbid0Hj7HnfeYeBa7xfiCkRzpAQivvTiLRA8jH78SqxWjqaBtoPEeSmDanUWadSWjwfpUl
Entries linking to gautama
Buddha (n.)
an epithet applied to the historical founder of Buddhism, 1680s, from Pali, literally "awakened, enlightened," past participle of budh "to awake, know, perceive," which is related to Sanskrit bodhati "is awake, observes, understands," from PIE root *bheudh- "be aware, make aware." Title given by his adherents to the man who taught this path, Siddhartha Gautama, also known to them as Sakyamuni "Sage of the Sakyas" (his family clan), who lived in northern India 5c. B.C.E."
https://www.etymonline.com/word/gautama
Gautama
surname of the Buddha, from Sanskrit Gotamah, properly a patronymic, literally "descendant of the greatest ox," from superlative of gauh "ox, BULL, cow."
BULL of Pope Boniface VIII promulgated November 18, 1302
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
https://www.papalencyclicals.net/bon08/b8unam.htm
Exodus 32
1599 Geneva Bible
32 4 The Israelites impute their deliverance to the calf. 14 God is appeased by Moses’ prayer. 19 Moses breaketh the Tables.
1 But when the people saw, that Moses tarried long ere he came down from the mountain, the people gathered themselves together against Aaron, and said unto him, Up, [a]make us gods to go before us: for of this Moses (the man that brought us out of the land of Egypt) we know not what is become of him.
2 And Aaron said unto them, [b]Pluck off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3 Then all the people plucked from [c]themselves the golden earrings, which were in their ears, and they brought them unto Aaron.
4 Who received them at their hands, and fashioned it with the graving tool, and made of it a [d]molten calf: then they said, These be thy gods, O Israel, which brought thee out of the land of Egypt.
5 When Aaron saw that, he made an Altar before it: and Aaron proclaimed, saying, Tomorrow shall be the holy day of the Lord.
6 So they rose up the next day in the morning, and offered burnt offerings, and brought peace offerings: also the people sat them down to eat and drink, and rose up to play.
7 ¶ Then the Lord said unto Moses, Go get thee down: for thy people which thou hast brought out of the land of Egypt, hath corrupted their ways.
8 They [e]are soon turned out of the way, which I commanded them: for they have made them a molten calf, and have worshipped it, and have offered thereto, saying, These be thy gods, O Israel, which have brought thee out of the land of Egypt.
9 Again the Lord said unto Moses, I have seen this people, and behold, it is a stiff-necked people.
10 Now [f]therefore let me alone, that my wrath may wax hot against them, for I will consume them: but I will make of thee a mighty people
11 But Moses prayed unto the Lord his God, and said, O Lord, why doth thy wrath wax hot against thy people, which thou hast brought out of the land of Egypt, with great power and with a mighty hand?
12 Wherefore shall the Egyptians [g]speak, and say, He hath brought them out maliciously for to slay them in the mountains, and to consume them from the earth? turn from thy fierce wrath, and [h]change thy mind from this evil toward thy people.
13 Remember [i]Abraham, Isaac, and Israel thy servants, to whom thou swarest by thine own self, and saidest unto them, I will multiply your seed, as the stars of heaven, and all this land, that I have spoken of, will I give unto your seed, and they shall inherit it forever.
14 Then the Lord changed his mind from the evil, which he threatened to do unto his people.
15 So Moses returned and went down from the mountain with the two Tables of the Testimony in his hand: the tables were written on both their sides, even on the one side and on the other were they written.
16 And these Tables were the work of God, and [j]this writing was the writing of God graven in the Tables.
17 And when Joshua heard the noise of the people, as they shouted, he said unto Moses, There is a noise of war in the host.
18 Who answered, It is not the noise of them that have the victory, nor the noise of them that are overcome: but I do hear the noise of singing.
19 Now, as soon as he came near unto the host, he saw the calf and the dancing: so Moses’ wrath waxed hot, and he cast the Tables out of his hands, and brake them in pieces beneath the mountain.
20 After, he took the calf, which they had made, and burned it in the fire, and ground it unto powder, and strowed it upon the water, and made the children of Israel [k]drink of it.
21 Also Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
22 Then Aaron answered, Let not the wrath of my Lord wax fierce: Thou knowest this people, that they are even set on mischief.
23 And they said unto me, Make us gods to go before us: for we know not what is become of this Moses (the man that brought us out of the land of Egypt).
24 Then I said to them, Ye that have gold, pluck it off: and they brought it me, and I did cast it into the fire, and thereof came this calf.
25 Moses therefore saw that the people were [l]naked (for Aaron had made them naked unto their shame among their enemies)
26 And Moses stood in the gate of the camp, and said, Who pertaineth to the Lord? let them come to me. And all the sons of Levi gathered themselves unto him.
27 Then he said unto them, Thus saith the Lord God of Israel: Put every man his sword by his side, go to and fro, from gate to gate, through the host, and [m]slay every man his brother, and every man his companion, and every man his neighbor.
28 So the children of Levi did as Moses had commanded: and there fell of the people the same day about three thousand men.
29 (For Moses had said, Consecrate your hands unto the Lord this day, even every man upon his [n]son, and upon his brother, that there may be given you a blessing this day.)
30 And when the morning came, Moses said unto the people, Ye have committed a grievous crime: but now I will go up to the Lord, if I may pacify him for your sin.
31 Moses therefore went again unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
32 Therefore now if thou pardon their sin, thy mercy shall appear: but if thou wilt not, I pray thee, raise me [o]out of thy book, which thou hast written.
33 Then the Lord said to Moses, Whosoever hath sinned against me, I will put him out of my [p]book.
34 Go now therefore, bring the people unto the place which I commanded thee: behold, mine Angel shall go before thee, but yet in the day of my visitation I will visit their sin upon them.
35 [q]So the Lord plagued the people, because they caused Aaron to make the calf which he made.
Footnotes
Exodus 32:1 The root of Idolatry is, when men think that God is not at hand, except they see him carnally.
Exodus 32:2 Thinking that they would rather forego idolatry, than to resign their most precious jewels.
Exodus 32:3 Such is the rage of idolaters, that they spare no cost to satisfy their wicked desires.
Exodus 32:4 They smelled of their leaven of Egypt, where they saw calves, oxen and serpents worshipped.
Exodus 32:8 Whereby we see what necessity we have to pray earnestly to God, to keep us in his true obedience, and to send us good guides.
Exodus 32:10 God showeth that the prayers of the godly stay his punishment.
Exodus 32:12 Or, blaspheme.
Exodus 32:12 Or, repent.
Exodus 32:13 That is, thy promise made to Abraham.
Exodus 32:16 All these repetitions show how excellent a thing they defrauded themselves of by their idolatry.
Exodus 32:20 Partly to despite them of their idolatry, and partly that they should have none occasion to remember it afterward.
Exodus 32:25 Both destitute of God’s favor, and an occasion to their enemies to speak evil of their God.
Exodus 32:27 This fact did so please God, that he turned the curse of Jacob against Levi to a blessing, Deut. 33:9.
Exodus 32:29 In revenging God’s glory we must have no respect to person, but put off all carnal affection.
Exodus 32:32 So much he esteemed the glory of God, that he preferred it even to his own salvation.
Exodus 32:33 I will make it known that he was never predestinated in mine eternal counsel to life everlasting.
Exodus 32:35 This declareth how grievous a sin idolatry is, seeing that at Moses’ prayer God would not fully remit it."
https://www.biblegateway.com/passage/?search=Exodus%2032&version=GNV
Comments
Post a Comment