Dr. Gene Scott Ph.D., Stanford University
One of Pasadena’s Largest Estates Relists for a Reduced $36.5 Million
Formerly home to famed televangelist Gene Scott, the nearly 33,000-square-foot compound includes a main mansion, plus a separate entertainment center with its own Tiki bar and art gallery.
Published on October 26, 2023
By Wendy Bowman
When you run across a place that’s billed as “the largest single-family residence in Pasadena,” and has the added cache of having been altogether fashioned by not just one but at least three noted architects, you have an inkling that it’s going to showcase some fairly creative living space paired with one-of-a-kind details. And this sprawling structure resting just steps from the ultra-posh Langham Huntington hotel is not one to disappoint.
To boot, almost three years after the so-called “Knoll House” first hit the market with an ambitious $48 million price tag, the trophy estate best known as the longtime home of the famed pastor and televangelist Gene Scott also has popped up for sale again, this time with updated listing photos, a new top listing agent and substantially reduced $36.5 million ask.
Originally built by Peter Hall in the early 1900s for heiress, art collector and philanthropist Virginia Steele Scott in collaboration with esteemed architect Myron Hunt, the dwelling was later expanded by equally prominent architect Gordon Kaufmann. It was purchased in the mid-’80s by Scott; upon his death from prostate cancer in 2005, his third wife pastor Melissa Scott inherited the lot. After sitting vacant for some years, the whole kit and caboodle was sold in 2011 for $7.2 million to philanthropist John Vidalakis, who spent seven years renovating and restoring the premises.
Tucked away behind walls and gates, amid a secluded cul-de-sac, the property includes a 12,300-square-foot main house and separate 21,000-square-foot entertainment center spread across nearly 2.5 acres of land—for a total of seven bedrooms and some 21 baths in a little more than 32,600 square feet, all of it boasting glitzy amenities ranging from an authentic Tiki bar and 46-seat movie theater, to an art gallery and a 2,500-bottle wine cellar.
Inside the primary Colonial Revival residence, a grand foyer adorned with custom black-and-white marble floors flows to multi-level living space highlighted by formal living and dining rooms, along with an English pub, and wood-paneled library sporting a fireplace and wet bar. A family room connects to a gourmet kitchen outfitted with two islands, top-tier Miele and Wolf appliances, a butler’s pantry and an accompanying breakfast room, while a luxe master retreat boasts dual walk-in closets and baths.
Connected to the main house via commercial-grade elevators and a “secret” underground tunnel is the three-story entertainment space, which was designed by architects Ladd & Kelsey in the ’70s, and includes conference rooms, lounges, a catering kitchen, an arcade, card room, gym and guest apartment, as well as the aforementioned movie theater, Tiki bar and art gallery space holding court in a two-story atrium.
Rounding it all out: resort-inspired grounds showcased by a Zen garden designed by Kohei Owatari, pool and spa, bocce court and fire-pit, along with numerous spots perfectly suited to al fresco lounging and entertaining.
The listing is held by Josh Flagg of Douglas Elliman.
https://robbreport.com/shelter/celebrity-homes/los-angeles-mansion-of-televangelist-gene-scott-relists-at-new-lower-price-1235385140/
Dr. Gene Scott Ph.D., Stanford University
Dr. Scott founded the largest Protestant church in Downtown Los Angeles when services were held in the historic United Artists building.
Dr. Scott's teaching style is characterized by a professorial approach to investigating, unpacking and presenting God's Word through studies in languages, grammar, history, theology, sciences, psychology and other academic fields. Consequently, his work is exhaustively researched, and during his lifetime he amassed the largest collection of rare bibles in private hands.
Dr. Gene Scott and Pastor Melissa Scott are the first and only biblical scholars to provide 24/7 global access to pre-recorded and live messages, with students in 180 countries.
A staunch advocate for church freedom, Dr. Scott helped write and fought for passage of the Petris Bill, and has been a steering voice for church leaders nationwide who are indebted to him for his research, advocacy, and clarity on the subject of giving.
In addition to teaching her congregation on Sundays and throughout the week at Faith Center in Glendale, California, Pastor Melissa Scott also continues to broadcast the teaching of her late husband, Dr. Gene Scott.
Call 1-800-338-3030 to leave a message for Pastor Scott. Voices of Faith are standing by 24 hours a day so be sure to call in your commitments, prayer requests, reservations for Sunday Service, or just to let Pastor Scott know that you're watching. Pastor Scott wants to hear from you, so call now.
https://www.pastormelissascott.com/dr-scott.html
Pastor Melissa Scott, Ph.D.
January 20, 2020 ·
1 Corinthians 15:14 The Resurrection: Understanding the State of Mankind and Immortality
https://www.facebook.com/photo?fbid=2641630999278063&set=a.581684191939431
PART IX ARMAGEDDON, THE GREAT WAR, AND THE COMING AGE
THE chart printed in Part V shows that there was an Age when humanity lived in peace and happiness under the guardianship of a ruler who held the double office of King and Priest, being both temporal and spiritual head of the double sexed human race. He is called Melchizedek in the Bible terminology, and it is said that he was King of Salem, which means Peace. Since then humanity has been divided into two sexes, male and female, and placed under the dual rulership of a King, having dominion over their temporal affairs and aiming to advance them by industry and statecraft, and a Priest exercising a spiritual authority, a priestcraft, for what they consider the eternal good of their charges. The statecraft exercised by the sons of Cain hold up the male ideal, Hiram Abiff, the Master craftsman, the Son of Fire, while the sons of Seth as Priestcraft uphold the female ideal in the Virgin Mary, the lady of the sea. Thus fire and water, male and female, Church and State, are opposed to each other with the inevitable result that a great war has been waged ever since, that sin, sorrow and death are rampant, and that humanity are praying for the day of redemption, when the two streams shall be united in the Kingdom of Heaven, where there is neither marrying nor giving in marriage, and where reigns Christ, the King of Peace, exercising the dual office of King and Priest, after the order of Melchizedek, for the good of all. But this new environment cannot come into existence in a day. It requires ages of preparation, not only of the land itself, but of the people who are to inhabit it. And in order to gain an idea of what that land is like, and how the people are constituted it will be helpful to consider the evolutionary career of humanity which has brought us and the land where we live to our present status, that will then give us the perspective to see what is in store for us in the future. The Biblical and occult traditions agree with science that there was a time when darkness brooded over the deep of space, where the material for the coming earth planet was being gathered together and set in motion by the Divine Hierarchs; that this stage was followed by a period of luminosity, when the dark cloud of matter had become a fire mist; that this was followed by a period when the cold of space and the heat of the planet-in-the-making generated an atmosphere of steam close to the fiery core and mist further from the fiery center. When the mist had cooled sufficiently it fell again as rain upon the fiery core, to be re-evaporated, and this continued in endless cycles, until by repeated boiling of the waters, an incrustation began to form around the fiery core, and upon the islands of crust in the ocean of fire we first learn of humanity dwelling in solid physical bodies, which were of course very dissimilar to those we have today. During the next stage the crust of the earth became sufficiently strong to cover the whole inner core, and humanity lived then in the basins of the earth, in the land of mist, which was so dense that breathing was accomplished by means of gill clefts similar to those of the fishes and still seen in the human embryo. When the mists of Atlantis commenced to settle, some of our forbears had grown embryonic lungs and were forced to the highlands years before their compeers. Therefore they wandered in the wilderness, while the promised land as we know it today was emerging from the lighter fogs, and at the same time their growing lungs were fitting them to live under the present atmospheric conditions. Two more races were born in the basins of the earth after the pioneers had left it. Then a succession of floods drove them all to the highlands. The last flood took place when the Sun by precession entered the watery sign Cancer, about ten thousand years ago, as told Plato by the Egyptian Priests. Thus we see there is no sudden change of constitution or environment for the whole human race when a new epoch is ushered in, but an overlapping of conditions which makes it possible for most by gradual adjustment to enter the new condition. Though the change may seem sudden to the individual when the preparatory work has been accomplished unconsciously. The metamorphosis of a frog from a denizen of the water to the airy element gives an analogy of the past emergence of humanity from the continent of Atlantis to the Rainbow Age of Aryana. And the transformation of an earth worm to a butterfly soaring the skies is an apt simile of the coming change from our present state and condition to the New Galilee where the Kingdom of Christ will be established, and what the change in the human constitution and environment is to be, may be seen by examining the past conditions as outlined in the Bible, which agrees with the occult traditions in the main points. This New Heaven and New Earth is now in the making. When the heavenly time marker, the Sun came into Aries by precession, a new cycle commenced and the glad tidings were preached by Christ. He said by implication that the New Heaven and Earth were not ready then, when He told his disciples “whither I go, you cannot now follow, but you shall follow afterwards; I go to prepare a place for you and will come again and receive you.” Later, John saw in a vision the New Jerusalem descending from Heaven, and Paul taught the Thessalonians by the word of the Lord that those who are Christ’s at his coming shall be caught up in the air to meet him and be with him for the Age. This is in line with the tendencies shown by past developments. The Lemurian lived very close to the fiery core of the earth. The Atlanteans inhabited the basins somewhat further away from the center. The Aryans were driven by the flood to the hilltops where they are now living. And the citizens of the coming Age will thus inhabit the air. But we know that our dense body gravitates towards the center of the earth, therefore, a change must take place, and Paul tells us that flesh and blood cannot inherit the Kingdom of Heaven. But he also points out that we have a soma psuchicon (mistranslated natural body), a soul body, and this is made of ether, which is lighter than air and therefore capable of levitation. This is the Golden Wedding Garment, the Philosopher’s Stone, and the Living Stone, spoken of in some of the ancient philosophies as the Diamond Soul, for it is luminous, lustrous, and sparkling—a gem of greatest price. It was also called the Astral Body by the Medieval Alchemists, because of the ability it conferred upon the one who has it to transverse the starry regions. But it is not to be confounded with the Desire Body which some of the modern pseudo-occultists mistakenly call the Astral Body. This vehicle will eventually be evolved by humanity as a whole, but also during this change from the Aryan epoch to the ethereal conditions of the New Galilee, there are pioneers who precede their brethren as the original Semites did in the change from Atlantis to Aryana. Christ mentioned this class in Matthew, 11th chapter, 12th verse, when He said: “The Kingdom of Heaven suffereth violence, and the violent take it by force.” That is not a correct translation. It ought to be, “The Kingdom of the Heavens has been invaded” (the Greek is biaxetai), “and invaders seize on her.” Men and women already have learned through a holy helpful life to lay aside the body of flesh and blood, either intermittently or permanently, and to walk the skies with winged feet, intent upon the business of their Lord, clad in the ethereal wedding garment of the new dispensation. This change may have been accomplished through a life of simple helpfulness and prayer as practiced by devoted Christians, no matter with what church they affiliate if they follow the path of the Sons of Seth. Others have attained by following the specific exercises given by the Rosicrucians. And thus the process of the unification of the two streams is already under way. But the war between the flesh and the spirit is still raging in the breast of most people as fiercely as it was in the days when Paul gave vent to his pent up feelings, and told us how the flesh was warring against the spirit within himself, and how he did the wrong things which he would not do, and omitted the good deeds which he aspired so ardently to perform. Nor will the struggle ever cease for the Mystic Mason until he has learned to build the Temple made without hands, and it is not completed until he has come to the Eighteenth (1x8) Degree, which is the Degree of the Rose Croix. This is the ultimate of the Thirty-third Degree, for three times three are nine, and one plus eight is nine. Nine being the highest degree in the Lesser Mysteries, he who has passed this degree of the genuine Mystic Order is then, and then only, the widow’s son of nine, or Nain, ready to be raised by the strong grip of the Lion of Judah’s paw, to the Kingdom of the Heavens, there to receive the “well done, thou good and faithful servant,” “enter into the joy of your Lord,” for “Him that overcometh will I make a Pillar in the House of God, thence he shall no more go out.” He is then immortal, loosed from the wheel of Birth and Death.
SUMMARY
In conclusion, it may be well to sum up the points which have been made in these articles on Freemasonry and Catholicism, it being understood that the term Catholicism as used in these articles does not refer to the Roman Catholic Church alone, but Catholic is taken in the sense of Universal, so that the term includes all movements inaugurated by the Sons of Seth, the Priestcraft. The origin of the temporal and spiritual streams of evolution are as follows:
Jehovah created Eve, a human being. The Lucifer Spirit Samael united with Eve and begat a semi-divine son, Cain. As he left Eve before the birth of the child, Cain was the son of a widow, and a Serpent of Wisdom. Then Jehovah created Adam, a human being like Eve. Adam and Eve united and begat a child, human like themselves, whose name was Abel. Jehovah being the Lunar God is associated with water, hence there was enmity between Cain the Son of Fire and Abel the Son of Water. So Cain slew Abel and Abel was replaced by Seth. In time and through generations, the Sons of Cain became the craftsmen of the world, skilled in the use of fire and metal. Their ideal was male, Hiram Abiff, the Master workman. The Sons of Seth, on the other hand, became the churchmen, upholding the feminine ideal, the Virgin Mary, and ruling their people by the magic water placed at their temple doors. Various attempts have been made to unite the two streams of humanity and emancipate them from their progenitors Jehovah and the Lucifer Spirits. With this end in view the symbolical Temple was built according to the instruction of Solomon, the Son of Seth and the Molten Sea was cast by Hiram Abiff, the Son of Cain, but this effort was frustrated as we have seen, and the attempt at unification proved abortive. Later Moses, the divinely appointed leader of the old dispensation, who reborn as Elijah, guided humanity through its ages of infancy, was finally embodied as John the Baptist, the herald of the new dispensation, the Christian Era. At the same point in time the other actors in the World Drama were also brought to birth that they might serve their brothers. At the casting of the Molten Sea Hiram Abiff had been given the baptism of fire by Cain, which freed him from the Lucifer Spirits, also a new Hammer and a new Word. When the new Era dawned he was born as Lazarus, the widow’s son of Nain, and raised by the strong grip of the lion’s paw to the rank of Immortals as Christian Rosenkreuz. Solomon, the Son of Seth, was reborn as Jesus. The baptism of water administered by John as representative of Jehovah freed him also. He yielded his body at that moment to the descending Christ spirit and ranged himself with the new leader. Religion has been terribly tarnished in the course of time, its pristine purity has long since vanished under the regime of creed, it is no longer Catholic, that is to say, Universal. Sects and isms have branched out in one direction and another, but still Jesus from the invisible worlds enfolds in his love all the Sons of Seth who call upon his name by faith, and will eventually unite the scattered churches in the Kingdom of Christ. Christian Rosenkreuz was given charge of the Sons of Cain who seek the light of knowledge at the sacred fires of the Mystic Shrine. As the creative energy implanted by their divine ancestor Samael caused Cain to work and originate, so this same spiritual urge prompts his descendants to work out their own salvation through the fire of tribulation, and fashion for themselves the Golden Auric Wedding Garment, which is the “Open Sesame” to the Invisible World. And though the cleansing blood of Jesus is an absolute necessity to millions of weaker brothers, there can scarcely be any question when we assert that the more men and women engage in Mystic Masonry to consciously build this Temple of the Soul, the sooner we shall see the second advent of Christ, and the stronger will be the race he shall rule by the law of love.
FREEMASONRY AND
CATHOLICISM
BY
MAX HEINDEL
https://www.grandlodgebulgaria.org/bg/wp-content/uploads/2016/07/Freemasonry-and-Catholicism-M-Heindel.pdf
Priests of Babylon move to today's #Turkey. They became the kings of Pergamum
"Nebuchadnezzar’s successor, Awil-Marduk, set the stage for the submission of the empire to the Medo-Persians. Weakened over the next few decades by internal divisions, the strongly fortified #Babylon fell without a fight in 539 BCE to Cyrus the Great’s forces. The Persians were generally tolerant toward the nations they defeated, allowing them to retain their culture and religion. An example of their permissive attitude came soon after the fall of Babylon. Cyrus issued a proclamation returning the Jewish captives in Babylon to #Jerusalem with instructions to rebuild the temple destroyed by Nebuchadnezzar.
Though the Persians did not initially interfere in Babylon’s religious practices, the political power of the Babylonian priesthood (who were #Chaldean magi) eventually became a problem. The temple had always been central to Babylonian life, with an entire culture and economy surrounding the Ziggurat of Marduk. As a result, the Chaldean priests were a powerful elite. They were often more powerful than the Babylonian king himself: the monarch had to acknowledge the priests’ intermediary role and “take the hands of Marduk” before assuming the throne. The king thus became the son of the god and was obliged to protect the religious hierarchy."
Priests of Babylon move to today's Turkey. They became the kings of Pergamum
https://www.project6000.com/english-home-page/2000-a-abraham-daniel-and-the-persians/480-133-p-the-babylonian-priests-come-to-pergamon/
The priests frustrated the Persians’ tolerance when, in an attempt to retain their behind-the-scenes political power, they installed one of their own, a priest posing as the king’s brother Smerdis, as ruler of Babylon. The imposter was discovered and killed by the Persians. Following a subsequent revolt when the priests again set up their own Babylonian ruler, the Persian king Xerxes came and destroyed Babylon in 487 BCE. In the process, he tore down the temples and removed the statue of Marduk.
At this point, around 480 BCE, the Babylonian priests are thought to have left the city and reestablished their base elsewhere. According to one source, “the defeated Chaldeans fled to Asia Minor, and fixed their central college at Pergamos, and took the palladium of Babylon, the cubic stone, with them. Here, independent of state control, they carried on the rites of their religion” (William B. Barker, Lares and Penates: or, Cilicia and Its Governors, Ingram, Cooke and Co., London, 1853, pp. 232–233).
https://www.vision.org/through-ancient-looking-glass-809
The Attalid Dynasty ruled an empire from their capital at Pergamon during the 3rd and 2nd century BCE. Fighting for their place in the turbulent world following the death of Alexander the Great, the Attalids briefly flourished with Pergamon becoming a great Hellenistic city famed for its culture, library, and Great Altar. https://www.ancient.eu/Attalid_Dynasty/
For in the year 133 B.C. the young King of Pergamon, Attalus III, died, leaving his territory and his treasure to the city and people of #Rome. While Attalus’ bequest had some precedent, it was nevertheless unusual and was the first to be accepted by Rome. Its acceptance had consequences that affected the subsequent course of Roman history. https://www.historytoday.com/archive/legacy-attalus
Bible scholars further indicate that the Chaldean priesthood did not make Pergamos their final home. When the city was given to Rome, the priesthood sought out the new power center and moved to the Italian peninsula. Within the pagan #Roman Empire they were able to continue their ancient Chaldean practices. This influence gradually extended into Roman #Christianity. According to John Walvoord, chancellor of Dallas Theological Seminary, “when the teachers of the Babylonian mystery religions later moved from Pergamum to Rome, they were influential in paganism Christianity and were the source of many so-called religious rites which have crept into ritualistic churches” (The Bible Knowledge Commentary: Revelation).
https://www.vision.org/through-ancient-looking-glass-809
Rev. 2: 12-13
“Here is what I command you to write to the church in Pergamum. Here are the words of Jesus, who has the sharp sword with two edges. He says, 13 ‘I know that you live where Satan has his throne. But you remain faithful to me. You did not give up your faith in me. You didn’t give it up even in the days of Antipas. Antipas, my faithful witness, was put to death in your city, where Satan lives. NIRV
https://www.project6000.com/english-home-page/2000-a-abraham-daniel-and-the-persians/480-133-p-the-babylonian-priests-come-to-pergamon/
Key West
Village People
https://www.youtube.com/watch?v=PzGcsrOWPMo
During the Winter Consumer Electronics Show in January 1994, Sega of America research and development head Joe Miller took a phone call in his Las Vegas hotel suite from Sega president Hayao Nakayama, in which Nakayama stressed the importance of coming up with a quick response to the Atari Jaguar. Included on this call were Sega of America producer Scot Bayless, Sega hardware team head Hideki Sato, and Sega of America vice president of technology Marty Franz. One idea mooted by the Japanese team, referred to by former Sega of America producer Michael Latham as "Genesis 2",[8] was an entirely new independent console.[2] This would have been a new Genesis model with an upgraded color palette and some limited 3D capabilities thanks to integration of ideas from the development of the Sega Virtua Processor chip.
According to Latham, Miller dismissed an upgraded Genesis as "just a horrible idea. If all you're going to do is enhance the system, you should make it an add-on. If it's a new system with legitimate new software, great. But if the only thing it does is double the colors...."[8] Miller said his idea was to leverage the existing Genesis as a way to keep from alienating Sega customers, who would otherwise be required to discard their Genesis systems entirely to play 32-bit games, and to control the cost of the new system in the form of an add-on.[9] From these discussions, the new add-on, codenamed "Project Mars", was advanced.[2]
With Miller pushing for his American team to create the system,[2] the 32X was designed as a peripheral for the existing Genesis,[8] expanding its power with two 32-bit SuperH-2 processors, the same as those that would be used in the Saturn but with a lower clock speed.[5] The SH-2 had been developed in 1993 as a joint venture between Sega and Japanese electronics company Hitachi.[10] The original design for the 32X add-on, according to Bayless, was created on a cocktail napkin,[11] but Miller denied this.[9] In another account, Bayless claimed that Franz began designing the 32X on a hotel notepad, drawing two SH-2 processors with separate framebuffers.[2]
Although the new unit was a stronger console than originally proposed, it was not compatible with Saturn games.[8] This was justified by Sega's statement that both platforms would run at the same time, and that the 32X would be aimed at players who could not afford the more expensive Saturn.[12][13] Bayless praised the potential of this system at this point, calling it "a coder's dream for the day" with its twin processors and 3D capabilities.[2] Sega of America headed up the development of the 32X, with some assistance from Sato's team in Japan. Shortages of processors due to the same 32-bit chips being used in both the 32X and the Saturn hindered the development of the 32X, as did the language barrier between the teams in Japan and the United States.[2]
Before the 32X was launched, the release date of the Saturn was announced for November 1994 in Japan, coinciding with the 32X's target launch date in North America. Sega of America was tasked with marketing the 32X with the Saturn's Japan release occurring simultaneously. Their answer was to describe the 32X a "transitional device" between the Genesis and the Saturn; Bayless said this "just made us look greedy and dumb to consumers".[2]
Promotion and release
The unveiling of the 32X to the public came at the Summer Consumer Electronics Show in June 1994 in Chicago. Promoted as the "poor man's entry into 'next generation' games", 32X was marketed for its US$159 price point as a less-expensive alternative to the Saturn. However, Sega would not answer as to whether or not a Genesis console equipped with a Sega CD and a 32X would be able to run Saturn software. Trip Hawkins, founder of The 3DO Company, was willing to point out that it would not, stating, "Everyone knows that 32X is a Band-Aid. It's not a 'next generation system.' It's fairly expensive. It's not particularly high-performance. It's hard to program for, and it's not compatible with the Saturn."[1] In response to these comments, Sega executive Richard Brudvik-Lindner pointed out that the 32X would play Genesis games, and had the same system architecture as the Saturn.[8]
In August of that year, GamePro highlighted the advantages of the upcoming add-on in its 32-bit processors and significantly lower price, noting that "[n]o doubt gotta-get-it-now gamers will spend the big bucks to grab Saturn or PlayStation systems and games from Japan. For the rest of us, however, 32X may well be the system of choice in '94."[14] Edge was more critical, questioning if the 32X was only there to fill in as a stopgap for the Christmas season in the US and Europe, and referred to the Japanese release as a "PR exercise and quick money maker [rather] than a serious bid to get the machine into every home". Responding to concerns over the 32X being a stopgap, Kalinske said, "Saturn will be at a price point that will not make it a massmarket item. In terms of volume and keeping the category exciting, it's Genesis and 32X."[15]
The 32X was released on November 21, 1994, in North America,[16] in time for the holiday season that year. As announced, it retailed for $159.99 without a pack-in game.[2][15] Demand among retailers was high, and Sega could not keep up with orders for the new system.[17] Over 1,000,000 orders had been placed for 32X units, but Sega had only managed to ship 600,000 units by January 1995.[13] In the United States, nearly 500,000 units were sold by Christmas 1994,[18] exceeding Sega's initial sales projection.[19] Launching at about the same price as a Genesis console, the price of the 32X was less than half of what the Saturn's price would be at launch.[7] The European release came in November 1994, at a price of £169.99, and also experienced initial high demand.[20]
Sega promised 12 games available at launch and 50 games due for release in 1995 from third-party developers.[14] Despite Sega's initial promises, only six games were available at its North American launch, including Doom, Star Wars Arcade, Virtua Racing Deluxe, and Cosmic Carnage. Although Virtua Racing was considered strong, Cosmic Carnage "looked and played so poorly that reporters made jokes about it".[17][21] Games were available at a retail price of $69.95.[14] Advertising for the system included images of the 32X being connected to a Genesis console to create an "arcade system".[2] Japan received the 32X on December 3, 1994,[22] two weeks after the launch of the Saturn in the region.[15] The 32X launched in Brazil in March 1995.[23]
Decline
Despite the lower price console's positioning as an inexpensive entry into 32-bit gaming, Sega had a difficult time convincing third-party developers to create games for the new system. Top developers were already aware of the coming arrival of the Sega Saturn, Nintendo 64, and PlayStation, and did not believe the 32X would be capable of competing with any of those systems.[24] Not wanting to create games for an add-on that was "a technological dead-end", many developers decided not to make games for the system.[25] Problems plagued games developed in-house due to the 32X's quick development time. According to Bayless, "games in the queue were effectively jammed into a box as fast as possible, which meant massive cutting of corners in every conceivable way. Even from the outset, designs of those games were deliberately conservative because of the time crunch. By the time they shipped they were even more conservative; they did nothing to show off what the hardware was capable of."[2] Kalinske has said that Sega of America did not receive enough support from Japan in game development. Development kits came out late, leaving little time for game development before the 32X release.[5] According to one developer, the 32X's hardware was significantly slower than the Saturn and lacked the capability for texture mapping.[15]
Journalists were similarly concerned about Sega's tactic of selling two similar consoles at different prices and attempting to support both, likening Sega's approach to that of General Motors and segmenting the market for its consoles.[24][26] In order to convince the press that the 32X was a worthwhile console, Sega flew in journalists from all around the country to San Francisco for a party at a local nightclub. The event featured a speech from Kalinske, live music with a local rapper, and 32X games on exhibition. However, the event turned out to be a bust, as journalists attempted to leave the party due to its loud music and unimpressive games on display, only to find that the buses that brought them to the nightclub had just left and would not return until the scheduled end of the party.[27]
Though the system had a successful launch, demand soon disappeared. Over the first three months of 1995, several of the 32X's third party publishers, including Capcom and Konami, cancelled their 32X projects so that they could focus on producing games for the Saturn and PlayStation.[28] The 32X failed to catch on with the public, and is considered a commercial failure.[17] By 1995, the Genesis had still not proven successful in Japan, where it was known as Mega Drive, and the Saturn was beating the PlayStation, so Sega CEO Hayao Nakayama decided to force Sega of America to focus on the Saturn and cut support for Genesis products, executing a surprise early launch of the Saturn in the early summer of 1995. Sega was supporting five different consoles before this—Saturn, Genesis, Game Gear, Pico, and the Master System—as well as the Sega CD and 32X add-ons.[29] Sales estimates for the 32X stood at 665,000 units at the end of 1994.[30] Despite assurances from Sega that many games would be developed for the system, in early 1996, Sega finally conceded that it had promised too much out of the add-on and decided to discontinue the 32X in order to focus on the Saturn.[13] In September 1995, the retail price for the 32X dropped to $99,[31] and later the remaining inventory was cleared out of stores at $19.95,[17] with 800,000 units sold in total.[32]
https://en.wikipedia.org/wiki/32X
Note 370.—"Sublime Prince of the Royal Secret. The 32nd degree of the Ancient and Accepted rite, and for many years, or until the institution of the 33d degree, this was the highest degree, or ne plus ultra of Masonry. The body is styled a Consistory, and should be held in a building of two stories. The officers are, a Thrice Illustrious Commander, First and Second Lieutenants, a Minister of State, a Grand Chancellor, a Grand Treasurer, a Grand Secretary, and a Grand Captain of the Guard. In the East a throne, elevated on seven steps, which is the seat of the Thrice Illustrious Commander, who wears a robe of royal purple, and he and the Lieutenants, wear swords. The collar of this degree is black, lined with scarlet, and in the center, at the point, a double-headed eagle, of silver or gold, on a red Teutonic cross. The apron is of white satin, with a border of gold lace, one inch wide, lined with scarlet; on the flap is a double-headed eagle, on each side of which is the flag of the country in which the body is located, the flag of Prussia and the Beause- -ant of the Kadosh degree; on the apron is the camp of the Crusaders, , which is thus explained; it is composed of an enneagon, within which is ' inscribed a heptagon, within that a pentagon, and in the center an equilateral triangle, within which is a circle. Between the heptagon and pentagon are placed five standards, in the designs of whigjl are five letters, which form a particular word. The first standard is purple, on which is emblazoned the ark of the covenant, with a palm, tree on each side; the ark has the motto Laus Deo. The second is blue, on which is a lion, of gold, couchant, holding in his mouth a golden key, with a collar of the same metal on his neck, and on it is the device, Ad majorem Dei gloriam. The third is white, and displays a heart in flames, with two wings; it is surmounted by a crown of laurels. The fourth is green, and bears a double-headed black eagle, crowned, holding a sword in his right claw, and a bleeding heart in his left. The fifth bears a black ox. on a field of gold. On the sides of the enneagon are nine tents, with flags, representing the divisions of the Masonic army; on the angles are nine pinions, of the same color as the flag of the tent that precedes it. The hall of the Consistory is hung with black, strewed with tears of silver. The jewel is a double-headed white and black eagle, resting on a Teutonic cross, of gold, worn attached to the collar or ribbon. ^The members are called Sublime Princes of the Royal Secret. The moral of the degree teaches opposition to bigotry, superstition, and all the passions and vices which disgrace human nature."—Macoy's Encyclopaedia and Pictionary of Freemasonry, Article Sublime Prince of the Royal Secret
MISSIONS FROM THE SUPREME PONTIFF
252 §1. To be truly Christian, our service to the Church must be anchored in fidelity to Christ, who makes all things new; to be proper to the Society, it must be done in union with the successors of Peter.[32]
The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls. [11]
L. D. S. "
The Constitutions of the Society of Jesus and Their Complementary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
You have been taught to plant insidiously the seeds of jealousy and hatred between communities, provinces, states that were at peace, and to incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace; to take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
The Jesuit Extreme Oath
https://www.jamesjpn.net/religion/the-jesuit-oath/
PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY
SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL
143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]
§2. Our religious vows, while binding us, also set us FREE:
FREE, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;
FREE, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;
FREE, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Valley of Traverse City
ANCIENT ACCEPTED SCOTTISH RITE
The History and Legend of Scottish Rite Origins
The Story Unfolds…
Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.
What We Know
n 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.
The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.
Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.
James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.
Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.
To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"
https://web.archive.org/.../scottish-rite-history.html
The Collège de Clermont was one of the earliest schools established by the Jesuits, who were incredibly influential in shaping education in Europe. The Jesuits were a rigid and hierarchical Catholic sect that followed the teachings of Ignatius Loyola.
https://earlymoderneurope.hist.sites.carleton.edu/exhibits/show/development-of-education-in-ea/item/249#:~:text=The%20Coll%C3%A8ge%20de%20Clermont%20was,the%20teachings%20of%20Ignatius%20Loyola.
450 JACOBINS LIKE CHICAGO ANARCHISTS.
The answer is this : when formed by Jacobin Jesuits, in 1754, in the Jesuits' College of Clermont, Paris, it was "the Military Organization'' as the candidate was told. (See page 397,) It then crowned the Rite of Perfection of 25 degrees, which was adopted by ^^the Council of Emperors/' four years later; that is, in 1758. | (See note 377.) The Jacobins, like the Chicago anarchists lately hung were then -secretly swearing to do what they afterwards did, viz,, wage war on the government. ^ Hence this 32nd grade was not called a degree, but an "organization/' as it was.
But when adopted by Morin's Sovereign Inspectors, at Charleston, S. C, in 1801, no war was then contemplated^ but by Aaron Burr, and he was soon tried by Jefferson, for his life. The country was then peaceful, and satisfied and pleased with their free constitution, adopted in 1789, only twelve years before. Of course, no fighting was contemplated. True French sympathizers elected Jefferson that year; but the French revolution had reacted, and the Monroe doctrine was soon adopted, to keep the United States free from foreign entanglements. Masonry now did not mean fight, but money^ and false worship. What then were Dalcho, Mitchell and Provost to do ? They had resolved on an "Ancient and Accepted Scottish Rite,'' to rule the false worships of Masonry throughout the world. They adopted a scale of thirtytwo degrees; and placed this Military degree at the head: because, it had been, as the notes and ritual say: "the Ne Phis Ultra degree/' and it would not do to leave it out.
Scotch Rite Masonry Illustrated Volume 2
https://dn790006.ca.archive.org/0/items/scotchritemasonr02blan/scotchritemasonr02blan.pdf
The first French Templar Lodge was founded in 1725 by a contingent of exiled Stuart sympathizers. In 1745 Prince Charles Edward Stuart, the Young Pretender, attempted to regain his Scottish throne and was soundly defeated in less than a year. Upon returning to France, the Scottish Templars founded the Ancient and Accepted Scottish Rite of Freemasonry, quickly developing it to 32 degrees by 1755. In 1801 all French lodges accepted the Templar Scottish Rite degrees. That same year the Scottish Rite of Charleston, S.C., created the 33rd and final degree in Templar Freemasonry. On the continent of Europe, French Freemasonry is known as Scottish Rite, Grand Orient, French Grand Lodge, Continental, or Latin Freemasonry. The Templar York Rite in England was transported to America, where it remains to this day. English Freemasonry continued with the three Craft Degrees until 1860, when it adopted the thirty additional degrees of the Scottish Rite, but for competitive reasons refused to call it "Scottish."
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
Pope John Paul I (Latin: Ioannes Paulus I; Italian: Giovanni Paolo I; born Albino Luciani [alˈbiːno luˈtʃaːni]; 17 October 1912 – 28 September 1978) was head of the Catholic Church and sovereign of the Vatican City from 26 August 1978 until his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent year of three popes and the first to occur since 1605. John Paul I remains the most recent Italian-born pope, the last in a succession of such popes that started with Clement VII in 1523.
Before the August 1978 papal conclave that elected him, he expressed his desire not to be elected, telling those close to him that he would decline the papacy if elected; upon the cardinals' electing him, he felt an obligation to say yes.[4] He was the first pontiff to have a double name, choosing "John Paul" in honour of his two immediate predecessors, John XXIII and Paul VI. He explained that he was indebted to John XXIII and to Paul VI for naming him a bishop and a cardinal, respectively. Furthermore, he was the first pope to add the regnal number "I", designating himself "the First".
His two immediate successors, John Paul II and Benedict XVI, later recalled the warm qualities of the late pontiff in several addresses. In Italy, he is remembered with the appellatives of Il Papa del Sorriso (transl. The Smiling Pope)[5] and Il Sorriso di Dio (transl. The Smile of God).[6] Time magazine and other publications referred to him as "The September Pope".[7] He is also known in Italy as "Papa Luciani". In his hometown of Canale d'Agordo a museum built and named in his honour is dedicated to his life and brief papacy.
He was declared a servant of God by his successor, John Paul II, on 23 November 2003, the first step on the road to sainthood. Pope Francis confirmed his heroic virtue on 8 November 2017 and named him as Venerable. Pope Francis presided over the beatification on 4 September 2022.[8][9]
https://en.wikipedia.org/wiki/Pope_John_Paul_I
Princess Marcella Borghese (1911-2002) was a manufacturer of cosmetics.[1]
History
Marcella Fazi was born in Umbria in 1911. In 1937 she became the second wife of the widowed nobleman Paolo Borghese, Duke of Bomarzo and Prince of Sant’ Angelo e San Polo, and acquired the title of Princess. She gave birth to twin boys, Francesco and Livio, the same year. She also had two daughters, Rosanna and Anita Mauritzi, from a previous marriage. She had two grandchildren from her first marriage, Sylvia and Valentina. From her second marriage she had five grandchildren; Scipione, Ilaria and Lorenzo from Francesco's side and from Livio's side, Luca and Matteo.
The fashion-conscious princess had toiletries, including makeup, made specifically for her using the natural ingredients found around the Villa Borghese in Rome, where the family lived. She wanted to create a line of lipsticks in a wider variety of shades than what was available at the time, and once Pope Pius XII gave the cosmetics his blessing,[2] pushed forward with the idea.
Princess Marcella Borghese died in 2002 in her home in Montreux, Switzerland. She was 90 years old, and was buried in the family crypt at the Basilica of Santa Maria Maggiore in Rome.[3]
Business
“True beauty lives in spirit but to cultivate it outwards, the skin is first priority.” - Princess Marcella Borghese
In 1956, Borghese met cosmetics magnate, Charles Revson, the founder of Revlon. The two struck up a lifelong friendship, as he helped her to create her cosmetics line, which Revlon then licensed under the Princess Marcella Borghese brand name.[4]
In 1957 though her entrepreneurial endeavors were seen as radical at the time, Borghese founder Princess Marcella Borghese successfully altered the beauty landscape by igniting the at-home spa experience. Drawing from her family's legacy of Italian refinement, her personal experiences at Tuscan spa retreats, and using only the purest ingredients, some straight from the Villa Borghese gardens, the Princess pioneer launched the Borghese brand, a comprehensive line of skincare and cosmetic products. Her vision was to democratize the luxurious spa experience and find a way for consumers to bring the indulgent treatments home. Each Borghese skin and body offering is carefully crafted with rich botanicals inspired by Italy's lush landscapes, coupled with modern-day science.
One of Princess Marcella Borghese's first collections involved a cosmetic line inspired by the vibrant colors seen in the knitwear of her fashion designer friend, Emilio Pucci, and named after her favorite spa (and an ancient town in Tuscany), Terme di Montecatini. Her Montecatini Cosmetic line used the purported healing properties of the Terme di Montecatini mud and the mineral waters.[4] The Princess was one of the first people to create a skincare line which was based on the natural therapies of a spa. One of her groundbreaking innovations was the Fango Mud mask, introduced in 1985 and has to-date sold over 20 million jars. Inspired by the mineral-rich volcanic hills of Tuscany, this mask combined natural ingredients with scientific research to purify, rejuvenate, and protect the skin. Its effectiveness, delivering instant results and long-term benefits in just five minutes, made it an icon in the beauty industry and a signature staple in Borghese's product lineup. True to the Borghese philosophy and the Italian spa culture, Fango is an experience made for both face and body.
“If you're going to do something about beauty care, do it very, very well." – Princess Marcella Borghese
In 1992 Revlon sold the Borghese brand and business to its current owners. Borghese remained involved in the line named after her until her death.
Today, over 65 years since its inception, Borghese remains synonymous with Italian-inspired luxury and effective skincare solutions. Each product is meticulously formulated with botanicals inspired by Italy's lush landscapes, blending traditional wisdom with modern science to cater to diverse lifestyles. Princess Marcella Borghese's legacy lives on, continuing to redefine beauty through timeless authenticity and a commitment to self-care that transcends generations. The company is privately held and known simply as Borghese, Inc, based in New York City. Borghese is primarily sold through department stores and online.
References
"Marcella Borghese; Princess, 90, Began A Line of Cosmetics". The New York Times.
"Beauty Borghese Cosmetics". www.lifeinitaly.com. Archived from the original on 2006-07-03.
"Marcella Borghese; Princess, 90, Began A Line of Cosmetics". The New York Times. Associated Press. 2002-02-08. ISSN 0362-4331. Retrieved 2022-10-14.
"Lakeland Ledger - Google News Archive Search". news.google.com. Retrieved 2022-10-14.
vte
Cosmetics
vte
Revlon Inc.
Categories: 1911 births2002 deathsPeople from UmbriaCosmetics peopleHistory of cosmeticsHouse of BorgheseCosmetics companies of the United StatesRevlon brands
This page was last edited on 8 July 2024, at 15:25 (UTC).
https://en.wikipedia.org/wiki/Donna_Marcella_Borghese
Jack Napier, also known as the Joker, is a fictional character introduced in the 1989 superhero film Batman, directed by Tim Burton. Primarily portrayed by Jack Nicholson, the character was based on the DC Comics supervillain the Joker.[1] His name is a play on the word Jackanapes, as well as a reference to the names Jack Nicholson and Alan Napier, the latter having portrayed Alfred Pennyworth in the 1960s Batman TV series and having died the previous year.[2][3] This depiction is notable for being one of the first adaptations of the character to have a distinct first and last name, as well as one of the few instances which show his origins. This iteration of the Joker is a psychopathic gangster who serves as the right-hand man of Gotham City crime boss Carl Grissom until he is disfigured following a confrontation with the vigilante Batman; his disfigurement drives him insane, and he becomes a costumed criminal mastermind obsessed with "out-doing" the Dark Knight, who he believes is getting too much press, in addition to seeking revenge against him.
Ever since Nicholson's portrayal in the film, the name Jack Napier has been used by various adaptations of the character, including Batman: The Animated Series and Batwoman, in which he is respectively voiced and portrayed by Mark Hamill and Nathan Dashwood, and the Murphyverse. This interpretation of the character is also responsible for the deaths of Thomas and Martha Wayne, the parents of Batman's alter-ego Bruce Wayne in Batman.[4][5]
Fictional character biography
Early life
Even as a child, Jack Napier was psychologically unstable, but extremely intelligent, showing an advanced knowledge of chemistry, art and science; he was also in and out of juvenile detention facilities for crimes such as arson, assault, and grand theft auto. Napier was charged with assault with a deadly weapon at age 15.
As a young man, Napier and his accomplice Joe Chill tried to rob Thomas and Martha Wayne in the alleyway behind the Monarch Theatre, and while Chill seeks to steal Martha's pearl necklace with no desire of harming anyone, Napier murders the couple for his sadistic pleasure, leaving their young son Bruce as the only survivor. Napier prepares to kill Bruce as well, saying to the boy, "Have you ever danced with the devil by the pale moon light?" - his favorite thing to say with an maniacal grin right before killing someone. Chill entreats him to run before the police arrive, however, so Napier spares Bruce and leaves, saying in passing, "See ya around, kid."[6]
Becoming the Joker
Years later, Napier moves up in the ranks of the Gotham City mafia, eventually becoming the right-hand-man of crime boss Carl Grissom (Jack Palance). He carries a deck of playing cards pierced from front to back by an earlier gunshot, and often performs sleight-of-hand with them or tosses them into his hat during idle moments. Napier privately dislikes Grissom, dismissing him as a "tired old man", and carries on an affair with his boss' moll Alicia Hunt (Jerry Hall). Grissom finds out about the affair and sets him up to be killed by Lt. Max Eckhardt (William Hootkins), a Gotham City Police Department cop on his payroll. The killing is to occur at Axis Chemicals, one of the mob's front companies, where Grissom sends Napier under the pretense of stealing incriminating documents.
Gotham City Police Commissioner James Gordon (Pat Hingle) and the masked vigilante Batman (Michael Keaton) intervene separately, disrupting the theft. Napier kills Eckhardt and shoots at Batman, who deflects the bullet with one of his gauntlets so that it ricochets back at Napier, wounding him in the face. Reeling from the pain, Napier stumbles and topples over a railing; Batman tries unsuccessfully to pull him up, and he falls into a vat of chemicals. He survives, but the chemicals turn his skin chalk-white, his lips red, and his hair green, while a botched attempt at plastic surgery leaves him with a permanent rictus grin that coincidentally makes him look like the Joker from his cards. Driven insane by his reflection, Napier – now calling himself "Joker" – kills Grissom and takes over his criminal empire.
Styling himself as "The World’s First Fully-Functioning Homicidal Artist", Joker seeks revenge on Batman for his disfigurement and becomes obsessed with "outdoing" the Dark Knight, who he believes is stealing the spotlight from him. Aided by his right-hand man Bob (Tracey Walter), Joker massacres the rest of Grissom's associates at a press conference and begins poisoning cosmetic products with "Smylex", a chemical agent that causes its victims to laugh hysterically as they die, leaving their corpses with a permanent smile. He also turns Alicia into one of his "masterpieces" by disfiguring her face and drugging her into submission; she eventually commits suicide.
Joker also becomes obsessed with photographer Vicki Vale (Kim Basinger), and attacks her while she meets with her boyfriend, billionaire Bruce Wayne - Batman's alter ego. Believing Wayne to be harmless, Joker taunts him with his signature line and shoots him. Wayne survives, having been wearing body armor under his jacket, and recognizes Joker as his parents' killer.
Downfall and death
Joker announces via television broadcast that he plans to give out $20 million at Gotham City's 200th anniversary parade, and challenges Batman to meet him there. Joker keeps his promise of giving away the money, before releasing an airborne toxic version of Smylex onto the crowd via parade floats, killing dozens of people. Batman arrives in the Batwing and removes the balloons before Joker uses a revolver to shoot the plane out of the sky, causing it to crash on the steps of the Gotham City Cathedral.
Joker kidnaps Vale and takes her to the roof of the cathedral, pursued by Batman. As they fight, each admits that he is responsible for the existence of the other after Joker remembers the alley murders and realizes that Batman is Wayne, frenziedly shocked of knowing that he himself is to blame for his own plight. Batman knocks Joker off the roof, but Joker pulls him and Vale after himself and leaves them dangling from a ledge. As Joker attempts to escape via helicopter, Batman fires a cable that ties a heavy stone gargoyle to his ankle. The gargoyle breaks free of its mounting, dragging Joker off the helicopter rope ladder and causing him to fall to his death. Gordon finds Joker's corpse, with an activated laugh-box in the pocket of his tailcoat.
https://en.wikipedia.org/wiki/Joker_(Jack_Napier)
AFA-27 [recorded 03/15/87] | The CIA, the Military & Drugs Part IV
Developing a line of inquiry presented in the preceding broadcast, this program focuses on narco-terrorism in Latin America. Particular emphasis is on intelligence-related elements that figured in the Iran-Contra scandal, anti-Castro Cubans in particular. Much of the discussion centers on activities that took place when George Bush was in charge of the CIA.
After reviewing the Latin American narcotics network of Corsican gangster and Third Reich collaborator Auguste Ricord, the broadcast focuses on the role of Ricord associate Klaus Barbie in the 1980 “Cocaine Coup” in Bolivia. The Gestapo chief of Lyons (France) during the war, Barbie found post-war employment with American intelligence, first with the Army’s Counter Intelligence Corps, and later with the CIA.
With the aid of elements of the Central Intelligence Agency and the Unification Church of Sun Myung Moon, Barbie and a group of fascist terrorists associated with the narcotics trade overthrew the Bolivian government and established a dictatorship under General Garcia-Meza. Under this regime, the business of cocaine kingpin Roberto Suarez thrived, aided by Barbie and his “bridegrooms of death.” Doubling as para-fascist terrorists and enforcers for the government, Barbie and his cutthroats aided the bloody suppression of trade unions and the political left in the coup’s aftermath.
Barbie’s cocaine mercenaries included some interesting individuals. German-born Joachim Fiebelkorn (a neo-Nazi and informant for the Drug Enforcement Agency) was joined with Italian fascists, such as Pierluigi Pagliai (a member of the infamous P‑2 lodge discussed in AFAs 18,19) and the notorious fascist Stefano Delle Chiaie, a principal architect of the “strategy of tension.”
The strategy of tension (a major focal point of AFA-19) was an out-cropping of what Danish journalist Henrik Kruger termed “the International Fascista.” (Kruger is the author of The Great Heroin Coup: Drugs, Intelligence and International Fascism, published in softcover by the South End Press of Boston, copyright 1980. Mr. Emory views the work as the best individual volume ever written on the subject of the intelligence community and the narcotics trade.) A consortium of fascists in Europe and Latin America, International Fascista included numerous Latin death squad elements, elements of U.S. intelligence and the Paladin mercenary group (funded by Libyan dictator Khadafy, as well as the weapons empire of SS officer and sometime CIA operative Otto Skorzeny.) A principal figure in the postwar ODESSA organization, Skorzeny is discussed at considerable length in AFA-22.
One of the major cogs of the International Fascista was CORU, arguably the most militant and deadly of the anti-Castro Cuban organizations. CORU was involved in a string of bombings, assassinations and terrorist attacks in the mid 1970’s, including the 1976 assassination of Orlando Letelier in Washington D.C. CORU’s reign of terror took place when George Bush was director of the CIA, and an element of the agency appears to have been involved with it.
Program Highlights Include: “Operation Condor” (an international assassination consortium of Latin American dictatorships); a number of assassinations and attempted assassinations conducted under “Condor;” Argentine fascist and P‑2 lodge member Jose Lopez Rega; Italian fascist and Skorzeny associate Prince Justo Valerio Borghese; former Goebbels Propaganda Ministry official Gerhard Hartmut Von Schubert (the operating manager of the Paladin group); Paladin’s overlap with Spanish intelligence and the CIA; Operation Condor’s attempts at disguising its acts as left-wing terror; the position of the World Anti-Communist League in the milieu set forth in this broadcast
For more related content, please visit:
http://ourhiddenhistory.org/
https://archive.org/details/@altviewstv-fanclub
https://rumble.com/v4e2vto-dave-emory-anti-fascist-archives-27-the-cia-the-military-and-drugs-part-4-o.html
Pope Alexander VI[Note 2] (born Rodrigo de Borja;[Note 3] 1 January 1431 – 18 August 1503) (epithet: Valentinus ("The Valencian"))[6] was head of the Catholic Church and ruler of the Papal States from 11 August 1492 until his death in 1503. Born into the prominent Borgia family in Xàtiva in the Kingdom of Valencia under the Crown of Aragon (now Spain), Rodrigo studied law at the University of Bologna. He was ordained deacon and made a cardinal in 1456 after the election of his uncle as Pope Callixtus III, and a year later he became vice-chancellor of the Catholic Church. He proceeded to serve in the Curia under the next four popes, acquiring significant influence and wealth in the process. In 1492, Rodrigo was elected pope, taking the name Alexander VI.
Alexander's papal bulls of 1493 confirmed or reconfirmed the rights of the Spanish crown in the New World following the finds of Christopher Columbus in 1492. During the second Italian war, Alexander VI supported his son Cesare Borgia as a condottiero for the French king. The scope of his foreign policy was to gain the most advantageous terms for his family.[7][8]
Alexander is one of the most controversial of the Renaissance popes, partly because he acknowledged fathering several children by his mistresses. As a result, his Italianized Valencian surname, Borgia, became a byword for libertinism and nepotism, which are traditionally considered as characterizing his pontificate.
https://en.wikipedia.org/wiki/Pope_Alexander_VI
Francis Borgia SJ (Valencian: Francesc de Borja; Spanish: Francisco de Borja; 28 October 1510 – 30 September 1572) was a Spanish Jesuit priest. The great-grandson of both Pope Alexander VI and King Ferdinand II of Aragon, he was Duke of Gandía and a grandee of Spain. After the death of his wife, Borgia renounced his titles and became a priest in the Society of Jesus, later serving as its third superior general. He was canonized on 20 June 1670 by Pope Clement X.
https://en.wikipedia.org/wiki/Francis_Borgia
Pope Paul V (Latin: Paulus V; Italian: Paolo V) (17 September 1550 – 28 January 1621), born Camillo Borghese, was head of the Catholic Church and ruler of the Papal States from 16 May 1605 to his death, in January 1621. In 1611, he honored Galileo Galilei as a member of the papal Accademia dei Lincei and supported his discoveries.[2] In 1616, Pope Paul V instructed Cardinal Robert Bellarmine to inform Galileo that the Copernican theory could not be taught as fact, but Bellarmine's certificate allowed Galileo to continue his studies in search for evidence and use the geocentric model as a theoretical device. That same year Paul V assured Galileo that he was safe from persecution so long as he, the Pope, should live. Bellarmine's certificate was used by Galileo for his defense at the trial of 1633.[3]
Trained in jurisprudence, Borghese was made Cardinal-Priest of Sant'Eusebio and the Cardinal Vicar of Rome by Pope Clement VIII. He was elected as Pope in 1605, following the death of Pope Leo XI. Pope Paul V was known for being stern and unyielding, defending the privileges of the Church. He met with Galileo Galilei in 1616 and was involved in the controversy over heliocentrism. He canonized and beatified several individuals during his papacy and created 60 cardinals in ten consistories.
His insistence on ecclesiastical jurisdiction led to conflicts with secular governments, notably with Venice, which resulted in an interdict on the city in 1606. This disagreement was eventually mediated by France and Spain in 1607. Pope Paul V's diplomacy also strained relations with England, as his actions were perceived as undermining moderate Catholics in the country.
In Rome, he financed the completion of St. Peter's Basilica, improved the Vatican Library, and restored the ancient Roman aqueduct Aqua Traiana. Pope Paul V established the Banco di Santo Spirito in 1605 and is also known for fostering the rise of the Borghese family through nepotism. He died on 28 January 1621, after suffering from a series of strokes and was succeeded by Pope Gregory XV.
https://en.wikipedia.org/wiki/Pope_Paul_V
The Order of Alcántara (Leonese: Orde de Alcántara, Spanish: Orden de Alcántara), also called the Knights of St. Julian,[1] was originally a military order of León, founded in 1166[2] and confirmed by Pope Alexander III in 1177. [3]
Alcántara
Alcántara is a town on the Tagus (which is here crossed by a bridge – cantara in Arabic, hence the name). The town is situated on the plain of Extremadura, a great field of conflict for the Muslims and Christians of Iberian Peninsula in the 12th century. Alcántara was first taken in 1167 by King Ferdinand II of León; In 1174 it fell again into the hands of Abu Yaqub Yusuf; [4] and was not recovered until 1214, when it was taken by King Alfonso IX of León. [5] The Order of Trujillo was the Castilian branch of the order until 1195.
To defend this conquest, on a border exposed to many assaults, the king resorted to military orders. The Middle Ages knew neither standing armies nor garrisons, a deficiency that the military orders supplied, combining as they did military training with monastic stability. In 1214 Alcántara was first committed to the care of the Castilian Knights of Calatrava, who had lately received great support after their performance in 1212 at the battle of Las Navas de Tolosa against the Almohades. Alonzo of León wished to found at Alcántara a special branch of this celebrated order for his realm. However, four years later the Order decided that the post was too far from its Castilian headquarters. They gave up the scheme and transferred the castle, with the permission of the king, to a peculiar Leonese order still in a formative stage, known as the Knights of St Julian de Pereiro.
History
Origins of the Order
This order's genesis is obscure, but according to a somewhat questionable tradition, St. Julian de Pereiro was a hermit of the country of Salamanca, where by his counsel, some knights built a castle on the river Tagus to oppose the Muslims. They are mentioned in 1176, in a grant of King Fernando of León, but without allusion to their military character. They are first acknowledged as a military order by a papal bull in 1177 by Pope Alexander III. Through their compact with the Knights of Calatrava, they accepted the Cistercian rule and costume, (a white mantle with the scarlet overcross), and they submitted to the right of inspection and correction from the Master of Calatrava. This union did not last long.
Internal dissensions
The Knights of Alcántara, under their new name, acquired many castles and estates, for the most part at the expense of the Muslims. They amassed great wealth from booty during the war and from pious donations. It was a turning point in their career. However, ambitions and dissensions increased among them. The post of grand master became the aim of rival aspirants. In 1318, the Grand Master, Ruy Vaz, was besieged by his own Knights, sustained in this by the Grand Master of Calatrava. This rent in their body produced no less than three grand masters in contention, supported severally by the Knights, by the Cistercians, and by the king. The rise of such dissensions could be attributed to the fact that military orders had lost the chief object of their vocation when the Moors were driven from their last foothold in the Iberian Peninsula. Some authors assign as causes of their disintegration, the decimation of the cloisters by the Black Death in the fourteenth century, and the laxity which allowed recruitment from the most poorly qualified subjects. Lastly, there was the revolution in warfare, when the growth of modern artillery and infantry overpowered the armed cavalry of feudal times, while the orders still held to their obsolete mode of fighting. The orders, however, by their wealth and numerous vassals, remained a tremendous power in the kingdom, and before long were involved deeply in political agitations. During the fatal schism between Pedro of Castile and his brother, Henry the Bastard, which divided half Europe, the Knights of Alcántara were also split into two factions which warred upon each other.
Royal involvement
The kings, on their side, did not fail to take an active part in the election of the grand master, who could bring such valuable support to the royal authority. In 1409, the regent of Castile succeeded in having his son, Sancho, a boy of eight years, made Grand Master of Alcántara. These intrigues went on until 1492, when Pope Alexander VI invested the Catholic King, Ferdinand of Aragon, with the grand mastership of Alcántara for life. Adrian VI went farther, in favour of his pupil, Charles V, for in 1522 he bestowed the three masterships of Spain upon the Crown, even permitting their inheritance through the female line. The Knights of Alcántara were released from the vow of celibacy by the Holy See in 1540, and the ties of common life were sundered. The order was reduced to a system of endowments at the disposal of the king, of which he availed himself to reward his nobles. There were no less than thirty-seven "Commanderies", with fifty-three castles or villages. Under the French domination the revenues of Alcántara were confiscated, in 1808, and they were only partly given back in 1814, after the restoration of Ferdinand VII.
The Liberal monarchy seized much of the Order's properties in the 1830s, but by royal decree of 7 April 1848 the majority of the benefices of the four Orders were restored. In the Concordat of 1851 the four Military Orders were allowed continued ecclesiastical jurisdiction over their territories, while the titular of the jurisdiction remained the King (or Queen), as administrator of the four Orders by Apostolic Delegation. Certain of the confiscated properties were restored and concentrated together near Ciudad Real, while others distributed more distantly were integrated into the dioceses in which they lay, and were removed from the Order's jurisdiction. The territories now concentrated around the city of Ciudad Real were designated as the new Priory, a Prelature nullius dioeceseos called the "Priory of the four reunited Military Orders of Santiago, Calatrava, Alcántara and Montesa", with the Prior holding the titular diocese of Dora and given as his Priory Church, or Cathedral, the former Parish Church of Santa María del Prado in Ciudad Real. The 1st Spanish Republic proclaimed on 12 February 1873 made as one of its first provisions the abolition of all Military Orders, by decree of 9 March following; the Pope, Pius IX, considering that the Orders' ecclesiastical jurisdiction was thereby rendered ineffective, transferred the administration of their benefices to the closest dioceses, in the Bull Quo graviu of 14 July 1873. The President of the Republic, the Duke of La Torre, seeing this as a concession by the Pope, re-established the Military Orders and their governing body, the Tribunal.
The Bull Ad Apostolicam published on 18 November 1875 re-established the Orders' ecclesiastical jurisdiction and the priory based at Ciudad Real. The solemn inauguration of the Priory followed, on 6 June 1876 and the first Prior appointed on the 29 September next. The administration was now re-titled once again by royal decree of 1 August 1876, as the Tribunal Metropolitano y Consejo de las Órdenes Militares, with the responsibility for regulating the proofs of nobility and the admission and investiture of the knights, the appointment of charges and officers, the creation or suppression of parishes, the construction or repair of churches and chapels, the direction of the benefices and hospitals and modification of regulations or statutes; the government thus formally recognised the continued legal existence of the four Orders.
Alfonso XIII obtained de facto papal approval of his new title of Grand Master and Perpetual Administrator when the Holy See confirmed certain regulations in 1916. A royal decree of 18 February 1906 introduced some modifications to the regulations governing the Metropolitan Tribunal and Council that were the last formal regulations introduced before the fall of the monarchy in 1931. The 2nd Republic purported to suppress the Orders in a decree of 29 April 1931, just two weeks after the proclamation of the Republic, and dissolve the Tribunal but did not mention the Consejo de las Ordenes Militares, leaving the juridical situation of this body intact. The suppression provoked an immediate protest by the Cardinal Primate since the religious character of these Orders was regulated by the Concordat. In a modification of the earlier act, the Ministry of War by a decree of 5 August 1931 declared the four Orders subject to the Spanish law on Associations, to which status it had also converted the five Maestranzas and named a "Junta, or Provisional Commission", to which it gave juridical personality in place of the Consejo.
The Count of Barcelona, father of King Juan Carlos I, was formally nominated by the King "Dean President of the Royal Council of the Orders of Chivalry of Santiago, Calatrava, Alcántara and Montesa" in 1978. Following his death the Grand Commander of the Order of Alcantara, the Infante Carlos, Duke of Calabria, was appointed his successor and upon his death in 2015 his Son Prince Pedro, Duke of Calabria[6] became the head of the Order.
https://en.wikipedia.org/wiki/Order_of_Alc%C3%A1ntara
The Teutonic Order, or Teutonic Knights of St. Mary’s Hospital at Jerusalem, grew out of the establishment of a field hospital during the siege of Acre in the winter of 1190-91, by pious merchants of Bremen and Lubeck. When these merchants returned to Germany in 1191 they turned over the hospital to the chaplain Conrad and the chamberlain Burkhard.
With the model of the Hospitallers or Knights of St. John the Baptist, later known as Knights of Malta, before them, these men together with other Germans, formed a brotherhood, adopted the rules of the Hospitallers, and named their hospital “The Hospital of St. Mary of the Germans in Jerusalem” “in the hope and confidence that when the Holy City was reconquered they would there establish a house which should become the mother, head and mistress of the entire Order.” The new Order was confirmed by popes Clement III in 1191 and Celestine in 1196; it won as a patron the emperor, Henry VI, who bestowed upon it its first possessions in the West. In 1198 it was changed into a military Order by the adoption of the rules of the Knights Templars in addition to those of the Hospitallers. Unlike both of these older Orders, the Teutonic Knights were a strictly national organization, none but Germans of noble birth being admitted to it. “Like the knights of other orders, the Teutonic Knights lived a semimonastic life under the Augustinian rule, and in the same way they admitted priests and half-brothers (servientes) into their ranks. Like the other two orders, the Teutonic Order began as a charitable society, developed into a military club, and ended as something of a chartered company, exercising rights of sovereignty on the troubled confines of Christianity. Even in its last phase the Order did not forget its original purpose: it maintained several great hospitals in its new home on the southeast shore of the Baltic, in addition to an hotel des invalides at Marienburg for its sick or aged brethren.” F550 Under its fourth grand master, Hermann von Salza, 1210-39, the Order grew rapidly and made the most important advance in its history. After having aided the king of Hungary against the Comans, and receiving from the king the district of Burzenland in Transylvania, which it did not long retain, the Order was invited to assist in subduing the heathen Prussians. A Cistercian monk named Christian had succeeded in establishing the Church among the Prussians, and in 1212 was made bishop of Prussia. When the heathen arose and destroyed his churches, Christian called upon the Teutonic Knights for help and bestowed upon them Kulm, some of the frontier towns and such lands as they should conquer (1228). After driving the enemy out of Kulm and founding the cities of Kulm, Thorn and Marienwerder, the Order began the task of conquering and Christianizing Prussia. In 1235 it absorbed the Order of Dobrzin, which had been founded by bishop Christian, and in 1237 the Knights of the Sword of Livonia, founded by Albert, bishop of Riga, became a province of the Order.
Its successes in Prussia changed the character of the Teutonic Order. It lost all connection with the East, its grand master moved his seat from Acre, first to Venice in 1291, then in 1308 to Marienburg on the Vistula. The Order became a governing aristocracy, its statutes were altered to suit the new conditions. “The Order was at once supreme ecclesiastical and political authority .... The lay subjects of the Order consisted of two classes: on the one hand there were the conquered Prussians, in a position of serfdom, bound in time of war to serve the brethren in foreign expeditions; on the other hand there were the German immigrants, both urban and rural, along with the free Prussians, who had voluntarily submitted and remained faithful.” f551 By the middle of the fourteenth century the Teutonic Knights had become a world power. Their cities belonged to the Hanseatic League and shared in its power; Poland had been deprived of its outlet on the Baltic; the ships of the Order were a power on the sea; Marienburg with its brilliant court was not merely a school of chivalry, but for a time a literary center. Yet the downfall of the Order was close at hand. It alienated its subjects, who allied themselves with Poland; its missionary work was completed when the Lithuanians became Christians and also made common cause with Poland; the Slav reaction made the Germanizing efforts of the Knights still more unpopular. Internally the success of the Order brought with it a secularization which was disastrous. Poland regained a foothold on the Baltic. The Prussian League was formed in 1440 with the real purpose of opposing the Knights, and in 1454 offered Prussia to the Polish king. The peace of Thorn, 1466, left to the Order only East Prussia and made the knights vassals of Poland. But the German master and the Landmeister for Livonia would not serve Poland, and the Order in East Prussia adopted the policy of electing German princes as grand masters in the hope of again regaining independence, without success. The first of these German grand masters was Frederick of Saxony, 1498 to 1511. He was succeeded by Albert of Brandenburg. f552 Albert became involved in a devastating war with Poland, which was provisionally ended by a four years’ truce made in 1521. In September of that year Albert suggested the possibility of a revision of the statutes of the Order by Luther, probably in harmony with the plans outlined in the Open Letter to the German Nobility. So far as known Luther was not consulted at that time. Albert continued to take his place with the Roman Catholic princes. But when in April, 1522, he returned to Germany he came under the influence of Lazarus Spengler and Andreas Osiander and was won for the evangelical party. During the Diet at Nuremberg, 1522- 23, he protested that it was not the proper way to proceed against Luther, “if evident truth be condemned and books burned.”
Pope Hadrian VI urged upon Albert a reformation of the Order. In June, 1523, Albert secretly turned to Luther for advice concerning the reformation of the Order in head and members. On November 29th the two met at Wittenberg, and Luther advised Albert “to throw aside the foolish and absurd rules of the Order, to marry, and to convert the religious state into a secular state, either a principality or a duchy.” Melanchthon, who was present at the interview, gave the same advice. The grand master smiled and said nothing. But “with that evangelical protestant advice Luther laid the foundations for the development of the Prussian state, of the Prussian kingdom, and of the German empire which is inseparable from the development of the Prussian kingdom.” f554 Soon after this meeting Luther prepared the following treatise, intended, as Kawerau suggests, to be a “feeler, which should test the attitude of the knights of the Order as well as of the Prussian bishops, and prepare them for coming events.” The older collected editions of Luther’s works date the treatise March 28, 1523. But, as Kawerau points out, it is improbable that the treatise was written before the last month of 1523, and the date may be a mistake for December 12th. The original prints are undated; the editors may have confused the festivals of the Annunciation and of the Conception of the Virgin Mary, the latter of which may have been the date attached to the manuscript.
After the evangelical principles had been gradually introduced into Prussia by the two bishops, Georg von Polentz and Erhard von Queiss, the grand master returned to Prussia and carried out Luther’s suggestion. Peace was made with Poland, Prussia was converted into a duchy held as fief of the king of Poland and hereditary in the family of Albert. July 1, 1526, Albert was married to Dorothea, the daughter of the Danish king, and thus was founded the evangelical house of the Hohenzollern.
The progress of the Gospel in Prussia gave Luther much joy. In 1525 he wrote to the Bishop of Samland, Georg von Polentz: “Behold the wonder!
In rapid course, with full sails, the Gospel hastens to Prussia, whither it was not called, and where it was not sought after, while in Upper and Lower Germany, whither it came of its own accord, it is blasphemed, repelled and put to flight with all rage and madness.” f556 The Teutonic Order in its German and Livonian branches continued to exist, and laid claim to the rights of the Order in Prussia. It was finally suppressed in 1809, and its lands passed into the hands of the secular princes within whose territories they lay. But in 1840 the Order was resuscitated in Austria, and again engaged in hospital service, in which it is presumably active during the present war. But this Teutonic Order is not the same as that which became secularized at the time of the Reformation.
The Prussian branch passed into the Prussian kingdom, not into the restored Order. A Protestant branch exists in the ancient bailiwick of Utrecht, the members of which must profess the Calvinistic faith, and are dispensed from celibacy. See Catholic Encyclopedia, xiv, 542.
The subject of the monastic vows and of the marriage of monks had been discussed at great length before this treatise was written. For the development of that discussion we must refer here to the introduction to the Treatise on Monastic Vows, which was excluded from this volume because of its size. But the careful student will find that Luther has not merely repeated older arguments nor restated older positions. He has gone farther, his position is more advanced. In fact, upon the advance beyond the position taken in the Formula Missae Kawerau bases an argument for the later date of our treatise. “For the writing of this treatise immediately after the FormuIa Missae we find an argument in the remarkable agreement between the statements in the two concerning those who want to wait for decrees of a council and desire permission to be given them (to use the two kinds in the Lord’s Supper, or, in the later treatise, to marry) by such decrees. He who reads the analogous portions in the two treatises will easily recognize in the Exhortation to the Teutonic Knights the bold heightening of the thought to a paradox, and thus see in the Formula Missae the older form.” f558 The German text is found in Weimar Ed., xii, 232-244; Walch Ed., xix, 2157-76; Erlangen Ed., xxix 16-33; St. Louis Ed., xix, 1730-45; Berlin Ed., iv, 32-47. Literature : Introduction by KAWERAU in Weimar Ed., xii, 228-31; Prot. Realencyklopadie, 3d ed., Arts., Albrecht von Preussen, I, 310-23; Deutschorden, iv, 589-95; Encyclopedia Britannica, 11th ed., Arts., Albert, i, 497, and Teutonic Order, xxvi, 676-9. The literature is given fully in all these articles. Compare also Schaff, Church History, vi, 588-600, and Kostlin-Kawerau, Martin Luther, i, 620-623. W. A. LAMBERT. LEBANON,PA.
WORKS OF MARTIN LUTHER - TO THE KNIGHTS OF THE TEUTONIC ORDER AN EXHORTATION THAT THEY LAY ASIDE FALSE CHASTITY AND TAKE UPON THEM THE TRUE CHASTITY OF WEDLOCK (godrules.net)
https://www.godrules.net/library/luther/NEW1luther_c8.htm
"It will be lawful for an ecclesiastic, or one of the religious order jeg. a Jesuit, to kill a calumniator who threatens to spread atrocious accusations against himself or his religion," is the rule given by the Jesuit Francis Amicus. Clement XIV was in their eyes such a calumniator. Indeed, as we have read, the Jesuit oath states, "I will secretly use the poisoned cup, the strangulation cord, the steel of the poniard (a dagger) or the leaden bullet, regardless of the honor, rank. dignity, or authority of the person or persons...." That would include 'popicide'! Several historians have opined that the poison given to Pope Clement XIV was administered by one of his regular guests or a servant. And it is a fact that every week the pope met with his Jesuit confessor.
Even to this day, of those who have access to the pope, the Jesuits are always the best positioned. The Jesuits know all the secrets of the popes and have the most intimate access to the Roman pontiffs. Indeed, some of the Pope's closest advisors are Jesuits. Further, it is a requirement that the pope's confessor must be a Jesuit. Jean Lacouture's work Jesuits: A Multibiography confirms that Pope Paul VI (Cardinal Montini) had as his confessor a Jesuit priest. And the Jesuit Cardinal Paolo Dezza, with whom the Pope is said to have had "almost daily meetings," tells us that the "White Pope" has private "monthly face-to- face meetings" with the "Black Pope."" This quote is verbatim.
Nor were these weekly meetings a peculiarity of Paul VT's papacy "The Pope's confessor, an ordinary priest, must be a Jesuit: he must
25 Charles Newdigate, Glimps of the Great Secret Society, op. cit., p. 40: and Wylie, History of Protestantism, op. cit.
26 R. W. Thompson, Footprints of the Jesuits, op. cit., pp. 224-227. 27 Francis Amicus, Cursus Theologici, Tomus v., Duaci, 1642, Disp. 36,
Sect. 5, n. 118.
28 Jean Lacouture, Jesuits: A Multibiography, op. cit., p. 463, para. 1. See also, p. 444 (Pope Pius XII also having Jesuit Father Robert Leiber. as his confessor). Only a Jesuit can be the Pope's confessor: p. 445.
252
Order out of Chaos: the Jesuits, Their rise, fall...Audacious Return the Vatican once a week at a fixed time, and he alone may absolve the Pope of his sins. In fact, Cardinal Dezza was confessor to two Popes- Paul VI and John Paul I-both of whom 'chose him as confessor.
10
The reader may be surprised to learn that there have been several such Papal assassinations, and attempts at assassinations. Malachi Martin, the former Jesuit professor and Vatican insider, says that the tensions between Paul VI and the Jesuit General was so high that the Pontill was thinking about "dissolving the Company a second time." He was not to live to execute any such plans. In 1970, Pope Paul VI was almost stabbed to death by Benjamin Mendoza y Amor Flores. Malachi Martin writes: "Had it not been for that still collar and the speed of Paul's private secretary, Monsignore Macchi, who caught Mendoza's arm and slowed its force, Paul VI would have been killed. As it was, he was wounded slightly on both sides of the neck." Then, on July 14, 1978, for no apparent reason, Paul VI fell into unconsciousness for four hours and died soon after of a massive heart attack. It would be remiss of me not to point out that almost every pope who has sought to dissolve the Jesuits has had an untimely and sudden demise.
Likewise, Paul VI's successor Pope John Paul I inherited a financial scandal involving the Jesuits, the Vatican Bank and its American director, Bishop Paul Marcinkus. John Paul I decided to act: he went to bed with a copy of his speech about his plans to either terminate or reorganize the Jesuits. He was found dead by his housekeeper the following morning." In an earlier age so untimely a death might have stirred deep suspicions. Time magazine, October 9, 1978, notes: "If this were the time of the Borgias," said a young teacher in Rome, "there'd be talk that John Paul was poisoned."
29 Nino Lo Bello, The Vatican Empire, (New York: Trident Press, a division of Simon and Schuster, 1968), p. 78. Nino Lo Bello was the author of ten books, including the New York Times bestsellers. The Vatican Empire, Vatican U.S.A., European Detours, The Vatican Papers, and Nino Lo Bello's Guide to the Vatican. For eight years, he was Italian correspondent for the New York Herald Tribune and served as special correspondent to the International Herald Tribune for more than a
quarter-century.
30 Malachi Martin, The Jesuits: The Society of Jesus and the Betrayal of the Roman Catholic Church. (New York: Simon & Schuster, 1989), p. 401; see also his comments on pp. 231-233 regarding the murder of
Pope Sixtus V in 1590.
31
Martin, The Jesuits, The Society of Jesus and the Betrayal of the
Roman Catholic Church, op. cit., p. 44.
253
CODEWORD BARBELON
Three years later, on May 13, 1981, the successor to John Paul I, "ope John Paul II, was struck by two bullets from the semiautomatic istol of hitman Mehmet Ali Agca. Three weeks prior to the ssassination attempt John Paul II had a meeting with six of the most owerful cardinals in the Vatican and was in deadlock talks with the esuit General. The topic? The forced resignation of the Jesuit General Pedro Arrupe!" John Paul had written a letter to Father General Arrupe, insisting on appointing the 80 year old Jesuit Cardinal Paolo Dezza as his personal delegate to the Jesuits, with power to govern the Society of Jesus. After the failed attempt on his life John Paul II withdrew his demands, and lived a long life-unlike Pope Clement XIV.
Not long thereafter the attempted assassination of John Paul II by Mehmet Ali, May 1981, the Jesuit General Pedro Arrupe" made this marvellous admission: "The Company is feared everywhere.... The people say, "These Jesuits are wily! And so powerful!****
Returning to the suppression. For all its "comprehensive" and bold declarations, Pope Clement's decree of 1773 proved only partially successful and palpably shortlived. After Clement's suspicious and untimely death, Cardinal Braschi was elected Pope Pius VI, on February 15, 1775. The successor to the unfortunate Clement XIV was no less in fear of the Jesuits. A former pupil of the Society of Jesus, he knew their wrath. Almost immediately he sought to secure the release of Fr. Ricci, the Jesuit General, and his assistants from the prison in Castel San Angelo. But Charles III. King of Spain, insisted on their detention. Moreover, the Jesuits were never suppressed in Russia or Germany. Pius VI, seeing the fate of his predecessors, colluded with Frederick II of Prussia to "saving the Jesuits." On March 12, 1783. Pius VI "approved" the maintenance of the Jesuits in Russia.
138
32 Malachi Martin, The Jesuits..., op, cit., pp. 79-80, 94.
33 Pedro Arrupe (1907-1991) "the 28th Superior General". For nearly 20
years, he was the central figure in the renewal of the Society after Vatican Council II. From the Basque country of Spain, he put his medical training on hold to join the Jesuits. He was expelled from Spain in 1932, along with all the Jesuits by the Spanish government. 34 Jean Lacouture, Jesuits: A Multibiography, op. cit., p. 472; Alain. Woodrow, Les Jesuits (Paris: Jean-Claude Lattés, 1984), p. 267. 35 Lacouture, Jesuits: A Multibiography, op. cit., p. 305.
36 Histoire religieuse, politique et litteraire de la Compagnie de Jesus, op
cit, p. 485.
254
"Order Out of Chaos: The Jesuits, Their Rise, Fall, And Audacious Return" Codeword Barbelon book One
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/pfbid02fbtfkCQezZXRYQgVMyXWcurYudxodaRdzAGY1QqL7ZfbB9grFKAHvPVKhSXoS1M6l
The Masonic Murder of a Modern Pope
The current involvement of Catholic priests, other than Jesuits, in Freemasonry is documented by David Yallop in his contemporary book, In God's Name. His book is subtitled An Investigation into the Assassination of Pope John Paul I. Yallop reveals startling information that incriminates Freemasonry in the death of the first John Paul. He notes the mysterious correlation between the 33 degrees of Masonry and the time of the new pope's death: "Sometime during the late evening of September 28, 1978, and the early morning of September 29, 1978, thirty-three days after his election, Albino Luciani [Pope John Paul I] died."16 Yallop confirms that all the Cardinals and Bishops in the Vatican who were physically proximate to the Pope that night were Grand Orient Masons. He lists some of the Lodges in which they were initiated and gives their Masonic code names. He also notes that Italian Grand Orient Freemasonry founded a lodge called Propaganda Two (P-2), the membership of which was, and still is, primarily Mafia. What would bring the violent hand of Masonry upon such a popular and untested pontiff? According to Yallop, Pope John Paul I's transgression was that he discovered some priests in the Vatican had joined the Masonic Lodge and were at that moment laundering illegal drug money and conducting illegal banking practices through the Vatican Bank in behalf of the P-2 Masonic Lodge. Word leaked that on September 29 the new pope would replace some 20 of the Bishops and Cardinals he knew were involved. During the night of September 28, however, he mysteriously died. Yallop offers convincing evidence that the Pope was poisoned. He also suggests that killing the Pope on his thirty-third day in office was a Masonic signature.
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
History
The Ancient and Accepted Scottish Rite is the final and the only result of a complex reform that involves various Masonic Systems which developed separately one from another during the XVIII century in the range of the so called Scottish Regime. This regime originated from the advent of the Scottish Masters since about 1738 and continued with the Chapters of Clermont (1754), the Emperors of the Orient and the Western world (1758) which put in practice rituality defined as the Rite of Perfection or the Rite of Heredom. The aim of the reform, that unified all in one single Order, was aside from these veins, also minor branches with more recent manifestation among which the Primitive Rite and others.
The Ancient and Accepted Scottish Rite is the rituality that characterises a particular Masonic Body which it adopts and makes his. This Masonic Body is called “The Supreme Council of the Sovereign Grand Inspector General of the 33 rd and Last Level of the Ancient and Accepted Scottish Rite”.
The first Supreme Council (SC) called Mother of the World was founded in Charleston, Carolina, USA on the May 31st 1801 and presently has headquarters in Washington DC, USA.
In some ten years the Ancient and Accepted Scottish Rite, under the impetus of the SC of Charleston, practically spread to all the world through further Supreme Councils which were formed in national territorial Jurisdictions, each independent and autonomous, jealous of their very sovereignty.
The Scottish Rite in Italy
The SC of Italy, that today is denominated “the Supreme Council SS.GG.II.GG. of the 3 rd and Last Level of the Free Ancient and Accepted Scottish Rite for the Italian Jurisdiction – Grand Orient of Italy – Palazzo Giustiniani” as shown in a manuscript handed down as the Verbal of the Foundation, also called the “Seal of Foundation” which was founded and installed ritually in Milan on March16th 1805 by the Count Alexandre Francois Auguste De Grasse Tilly S.G.C. of the SC of France (1804), duly assisted by the French and Italian Brothers, with Licenses conferred by the SC Mother of the World of Charleston. The SC of Italy was a direct emanation of this Ritual Body.
In the same constitutional act of the SC of Italy, it is formally declared that it “creates and constitutes by its sovereign authority a General Grand Lodge in Italy under the name of G.O. Ancient and Accepted Scottish Rite“. The Grand Orient of Italy, thus founded, was ritually installed on June 20th 1805 by the same founders of the SC of the Ancient and Accepted Scottish Rite.
The SC of Italy with headquarters in Milan, had jurisdiction only in the territory of the Italian Kingdom and the Sovereign Grand Commander was the Vice King Eugenio Beauharnais.
Subsequently, on the not yet unified Italian territory, other SS.CC ‘s were formed among which (in Naples) a SC called of the two Sicilies (1809), a SC of Palermo (1860), a SC of Naples (1860). Following the unification of Italy initially a SC was formed with the fusion of the SC Milan with that of Turin (1862), then with the transfer of the capital to Florence another SC of this city (1864) was formed. A further SC was established in 1870 in Rome, permanent Capital of the Kingdom. Following numerous agreements and with much difficulty, the unification between the various SS.CC in a single SC of Italy was achieved with headquarters in Rome.
From a schism which occurring 1908, a second SC was born called “Piazza del Gesù” which since 1912 was recognized by many SS.CC. of the world opposed to that of 2Palazzo Giustiniani”. The fascist period, during which all Masonic activity in Italy was prohibited, actually eliminated the problem of this atypical duplication between the historical continuity and the possession of recognition of the various Jurisdictions.
The separation between the Jurisdictions of the Grand Orient of Italy and the SC was sanctioned in 1922. The conference of Paris of the SS.CC. of the world, held in 1929, authorized this principle for all the SS.CC.
Upon recommencement of Masonic activity in 1943, after the failures of unification attempts, those who possessed the Supreme Level of the Ancient and Accepted Scottish Rite, formed two SS.CC. of “Palazzo Giustiniani” and “Piazza del Gesù”.
From 1960 to 1973, the residual incomprehension between the two historical blocks of Italian Masonry were settled. Since then, in spite of other efforts of schism, in particular that of 1977 which failed owing to the loyalty of the Scottish Brothers of Italy and the wisdom of SS.CC. of the rest of the world, the SC of “Palazzo Giustiniani” represents the regularity for 54 Supreme Councils in the world.
https://www.ritoscozzese.it/en/rsaa/history/
Filippo Sega (22 August 1537 – 29 May 1596) was a Catholic bishop from 1575 to 1596 and a cardinal from 1591 to 1596. He served as a papal diplomat in several important and sensitive posts, in Flanders, Spain, Vienna, Prague, and France.
Biography
Sega was born in Bologna on August 22, 1537,[1] the son of a noble family originally from Ravenna.[2] His sister, born Isabella Sega, was the mother of Cardinal Girolamo Agucchi and the diplomat Bishop Giovanni Battista Agucchi,[2] who worked under Sega at the start of his career.
He was educated at the University of Bologna, where he became a doctor of both laws on September 26, 1560.[3][2]
After completing his doctorate, he became a protonotary apostolic.[2] He was named governor of Cesena on September 20, 1566; governor of Forlì on January 24, 1569; governor of Imola on March 3, 1571; of Romagna on December 15, 1572; and of the March of Ancona on January 1, 1575.[2]
Bishop
On May 20, 1575, Sega was "elected" (provided) as the second Bishop of Ripatransone by Pope Gregory XIII.[4] He was consecrated a bishop by Gabriele del Monte, Bishop of Iesi, in Osimo Cathedral on June 29, 1575.[2] On Oct. 3, 1578, while he was still in Spain, he was appointed Bishop of Piacenza.[5]
Diplomat
In 1577, Sega was sent as a special envoy to John of Austria in the County of Flanders.[6] His mission was to aid Don Juan in the pacification of the Spanish Netherlands, which was the property of the Crown of Spain, to stop the advance of Protestantism, and to prepare in secret the expedition for the conquest of England.[7] He was only in Flanders a few months when the papal Nuncio to Spain, Niccolò Ormaneto, became gravely ill and died on 23 February 1577.[8] On 1 July 1577 a dispatch from the papal Secretary, Cardinal Filippo Guastavillani, the Pope's nephew, ordered Sega to Spain as the new Nuncio, and on 8 July Pope Gregory signed the necessary documents. There were numerous matters pending between the Papacy and the King of Spain, not the least of which was the choice of new bishops for the dioceses of Toledo and Cuenca.[9] Sega was Nuncio in Spain until 30 April 1581.[10] He took his leave of King Philip at Lisbon in December 1581.[11]
In Spring 1582, Bishop Sega was back in his diocese, but on 20 September 1583, he received a letter from Cardinal Guastavillani, appointing him to another mission to Spain. He sailed from Genoa on the 25th, and was in Madrid on 11 October. He was to attempt to get King Philip II to revive the league with Venice and the Papacy against the Turks; he was to revive Gregory XIII's enterprise against England; he was to persuade the King to support Prince Ernest of Bavaria, who had been chosen Archbishop of Cologne but who was being resisted by the schismatic heretic Otto von Truchses and Prince Casimir.[12] On 24 November 1583 the Spanish response was given by Cardinal de Granvelle: the league was refused; the King was committed to the English expedition, but circumstance were unfavorable at the time; the Catholics of Cologne were being supported by the Prince of Parma, to the extent that his commitments in the Netherlands made it possible, but in any case, the Elector Ernest would have to pay the expenses, since the King could not. Bishop Sega left the Spanish court at the end of January 1584, but fell ill at Barcelona, and did not arrive in Italy until June.[13] He was dispensed from the necessity of traveling directly to Rome to make his report to the Pope.[14]
A new pope, Sixtus V (Felice Peretti) was elected on 24 April 1585. His program for his papacy included the reform of the clergy of the city of Rome, and, for that purpose, on 29 July 1585 he chose two bishops with a reputation for reform in their own dioceses, Giulio Ottinelli of Castro and Filippo Sega of Piacenza. The assignment of the "Monsignori Riformatori" was to carry out an official visitation of all the churches and colleges in Rome; each member of the clergy who held a benefice of any kind was summoned to give an account of himself. The English,[15] German, Greek, and the Maronite Colleges were visited, as well as the Roman Seminary and the Lateran Basilica. Unfortunately, Sega's work was interrupted when he was again pressed into diplomatic service.[16]
He served as Nuncio to the Holy Roman Emperor Rudolf II in Vienna from January 18, 1586 until May 28, 1587.[17] Back in his diocese, he organized and presided over a diocesan synod, held on 3 May 1589.[18]
After the assassination of Henry III of France on 2 August 1589 by a fanatical monk, Pope Sixtus acted with lightning speed and appointed an embassy to the new Catholic king of France, the Cardinal Charles de Bourbon (Charles X), and his League. The new papal legate a latere was Cardinal Enrico Caetani, and he was accompanied by Bishop Filippo Sega with the title of Nuncio. The embassy of more than 200 persons left Rome on 2 October 1589. Sega was promoted to Legate on 15 April 1592 on the withdrawal of Caetani, and continued to serve until 12 March 1594.[19]
Cardinal
In the consistory of December 18, 1591, Pope Innocent IX named Bishop Sega a cardinal priest. Sega had been given the endorsement of William V, Duke of Bavaria.[20] Due to his service in France, he was not assigned a titular church until his return, when, on 5 December 1594, he received the red hat and became the Cardinal-Priest of Sant'Onofrio.[21] He did not participate in the papal conclave of 1592 that elected Pope Clement VIII.
He became president of the Congregatio Germanica (the German affairs committee) in the Papal Curia in 1595.[22][2] Worn out by work and importunities, however, he retired to a villa outside the Porta Pinciana above Trastevere, where he died.[23]
Cardinal Filippo Sega died in Rome on 29 May 1596 and is buried in his titular church of Sant' Onofrio.[24]
https://en.wikipedia.org/wiki/Filippo_Sega
Latium is a 1669 work by the Jesuit scholar Athanasius Kircher. It was dedicated to Pope Clement X and a 1671 edition was published in Amsterdam by Johannes van Waesbergen.[1] The work was the first to discuss the topography, archeology and history of the Lazio region.[2] It was based partly on Kircher's extensive walks in the countryside around Rome, although it included sites that he had probably not visited in person.[3] The work included many illustrations of the contemporary countryside, as well as reconstructions of ancient buildings.[4]: 92 It also included an account of his discovery of the ruined sanctuary at Mentorella, which he had already recounted in his 1665 work Historia Eustachio Mariana.[4]: 94
Contents
Kircher’s stated purpose in Latium was to use the physical remains of ancient Latium as illustrations of human mutability and transience.[5] It was divided into five books. The first covered the origins and ancient history of the Latins. The second contained chapters describing (I) the region of Monte Cavo, Lake Albano and the ancient town of Alba Longa; (II) Tusculum; (III) the ancient Praeneste and the modern town of Palestrina, and (IV) the region of Labici and the ancient Hernici tribe. The third book examined the ancient history of Tivoli and the fourth, the countryside and ancient remains around it. The fifth book was devoted to the Pontine marshes.[1][6] The Pontine Marshes to the southeast of Rome had been discussed by Kircher in his 1658 work Scrutinium Physico-Medicum because they were a source of malaria that prevented the agricultural development of the neighbouring region and imposed a heavy burden of disease on its population. Kircher was probably one of the first people to recommend the taking of quinine in Rome to counter malaria. Pope Urban VIII had brought in the Dutch engineer De Wit to begin draining the marshes and in Latium Kircher noted these efforts approvingly, illustrating the devices used to pump out the water.[7]
Ancient history of Latium
In Book I, Kircher advanced the theory that Latium had been populated after the time of the Tower of Babel, or possibly before. Indeed he held that it had originally been settled by Noah, and that this was supported by local legends about Saturn and Janus, who he believed were in fact Noah himself.[5] Thus, he held, the mythological account of the castration of Saturn was a variant of the Biblical story of the discovery of Noah's nakedness by Ham. Such speculative theories were to be developed in his later works Turris Babel and Arca Noë.[8]: 44
During his countryside walks, Kircher was searching for evidence that would allow him to reconstruct the history of the region from its earliest times right up to the pontificate of Pope Alexander VII. Although the timeline he constructed was highly inaccurate, the evidence he gathered was the first attempt at a complete chronological reconstruction of the region’s history.[9]
The Nile mosaic
Around 1600 a Roman mosaic was discovered at the Temple of Fortuna Primigenia at Praeneste. It is known to modern scholarship as "the Nile mosaic" because it is understood to represent the course of the River Nile from the mountains of Ethiopia through Sudan and Egypt to the sea. However in Book III of Latium Kircher offered a completely different interpretation of the piece, based on the idea that it depicted ceremonies in honour of the goddess of fortune. The upper part, he said, depicted wild animals, representing fortune's dangers. He noted that the people of ancient Praeneste were devotees of Hercules, who was famous for having destroyed monsters and overcome ill fortune. Beneath this, he said, was depicted the veneration of the goddess and consultation of her oracle. He correctly identified the temple of Serapis but this did not serve as a clue of the mosaic's real subject. At the bottom there are festivals and processions in honour of the goddess.[4]: 87–88
Illustrations
Latium was published in folio with 27 engraved plates. These included illustrations, maps, and plans, including 15 double-page foldouts.[10] The illustrations included views of the countryside, sculptures, mosaics, coins and mechanical devices such as watermills.[6]
The frontispiece was by Romeyn de Hooghe. It depicted a seated figure of the genius loci Latia. On one side of her stands a mountain on which Atlas hold up the world, and on the other figures a volcano. These emblems represent, perhaps, the temporal and spiritual power of Rome respectively. Above her hang both ancient and contemporary arms. Romulus and Remus and their she-wolf adopted mother play behind her back while a putto presents her with the papal tiara and the keys of Saint Peter. She is wearing regalia that show that her presence and her power are intimately connected with the Catholic Church.[3] Her crown identifies her as the protector of a city, and the star above it is the symbols of the Chigi family to which Pope Alexander VII belonged. She holds a long sceptre topped with the hand of justice and her eyes fall on a mitre, a cardinal's hat, and other Catholic religious objects. Her robe covers the imperial eagle and her foot rests on the orb of temporal power, indicating her primacy over the Holy Roman Emperor. Beneath Latia is inscribed the Latin motto 'Latium cui par nihil est, nihil Secundu' ('Latium, to which none is equal, and second to none'). At the bottom of the illustration the male figures are the gods of the river Tiber and its Tivoli tributary the Aniene. The female figure with butterfly wings is the goddess of the Aniene, otherwise Ino, resting on symbols of her mythological shipwreck.[4]: 39
The imagery of the frontispiece was intended to emphasise the purpose of Kircher’s claim that his contemporary Rome was connected not just to the ancient city that preceded it, but to a both the ancient classical and biblical worlds. The figure of Latia was Etruscan, the sceptre she hold resembled the regalia of ancient Egypt, while Greece was represented by the winged figure of Ino.[9]
The illustration depicting the apotheosis of Homer was signed by Giovanni Battista Galestruzzi. The aerial view of Palestrina and the plate of the Nile mosaic were signed by Agapito de Bernardini.[6]: 178 [4]: 51 The maps in the book were the work of Innocenzo Mattei.[11] The book also reused a number of earlier illustrations from previously published works, by Étienne Dupérac, Daniele Stoopendahl and Matteo Greuter. The image of the reconstruction of Hadrian’s villa was a replica of the illustration by Francesco Contini and the image of the temple of Fortune was a replica of a piece by Domenico Castelli.[6]: 182
Critical reception
The work was criticised by many scholars of Kircher’s time for its inaccuracies and speculations about ancient history. Raffaello Fabretti pointed out that Kircher’s text was full of mistakes,[5] his images of aqueducts were inaccurate and his map wrongly located the source of the Aqua Virgo near Colonna.[12] Kircher intended to write a similar work on Etruria, entitled Iter Etruscum, but this was never published, because the Jesuit censors would not approve it.[3][13]
https://en.wikipedia.org/wiki/Latium_(1669)
Historical Institute of the Society of Jesus: a Roman work of the entire Society, 304 §2"
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
THE American Capitol abounds with clues of its Roman origins. “Freedom,” the Roman goddess whose statue crowns the dome, was created in Rome at the studio of American sculptor Thomas Crawford. We find a whole pantheon of Roman deities in the great fresco covering the dome’s interior rotunda: Persephone, Ceres, Freedom, Vulcan, Mercury, even a deified George Washington. These figures were the creation of Vatican artist Constantino Brumidi. The fact that the national Statehouse evolved as a “capitol” bespeaks Roman influence. No building can rightly be called a capitol unless it’s a temple of Jupiter, the great father-god of Rome who ruled heaven with his thunderbolts and nourished the earth with his fertilizing rains. If it was a capitolium, it belonged to Jupiter and his priests. Jupiter’s mascot was the eagle, which the founding fathers made their mascot as well. A Roman eagle tops the governing idol of the House of Representatives, a forty-six-inch sterling silverand- ebony wand called a “mace.” The mace is “the symbol of authority in the House.”4 W h e n the Sergeant-at-arms displays it before an unruly member of Congress, the mace restores order. Its position at the rostrum tells whether the House is in “committee” or in “session.” America’s national motto “Annuit Coeptis” came from a prayer to Jupiter. It appears in Book IX of Virgil’s epic propaganda, the Aeneid, a poem commissioned just before the birth of Christ by Caius Maecenas, the multi-billionaire power behind Augustus Caesar. The poem’s objective was to fashion Rome into an imperial monarchy for which its citizens would gladly sacrifice their lives. Fascism may be an ugly word to many, but its stately emblem is apparently offensive to no one. T h e emblem of fascism, a pair of them, commands the wall above and behind the speaker’s rostrum in the Chamber of the House of Representatives. They’re called fasces, and I can think of no reason for them to be there other than to declare the fascistic nature of American republican democracy. 6 A fasces is a Roman device. Actually, it originated with the ancient Etruscans, from whom the earliest Romans derived their religious jurisprudence nearly three thousand years ago. It’s an axe-head whose handle is a bundle of rods tightly strapped together by a red sinew. It symbolizes the ordering of priestly functions into a single infallible sovereign, an autocrat who could require life and limb of his subjects. If the fasces is entwined with laurel, like the pair on the House wall, it signifies Caesarean military power. The Romans called this infallible sovereign Pontifex Maximus, “Supreme Bridgebuilder.” No Roman was called Pontifex Maximus until the title was given to Julius Caesar in 48 BC. Today’s Pontifex Maximus is Pope John Paul II. As we shall discover in a forthcoming chapter, John Paul does not hold that title alone. He shares it with a mysterious partner, a military man, a man holding an office that has been known for more than four centuries as “Papa Nero,” the Black Pope. I shall present evidence that the House fasces represent the Black Pope, who indeed rules the world. Later, I will develop what is sure to become a controversial hypothesis: that the Black Pope rules by divine appointment, and for the ultimate good of mankind.
Rulers of Evil
by F. Tupper Saussy
https://archive.org/details/rulers-of-evil-f.-tupper-saussy_202201/Rulers%20of%20Evil%20F.%20Tupper%20Saussy/
Sonic the Hedgehog[c] is a 1991 platform game developed by Sonic Team and published by Sega for the Genesis/Mega Drive. It was released in North America on June 23 and in PAL regions and Japan the following month. Players control Sonic the Hedgehog, who can run at near supersonic speeds; Sonic sets out on a quest to defeat Dr. Robotnik, a scientist who has imprisoned animals in robots and seeks the powerful Chaos Emeralds. The gameplay involves collecting rings as a form of health, and a simple control scheme, with jumping and attacking controlled by a single button.
Development began in 1990 when Sega ordered its developers to create a game featuring a mascot for the company. The developers chose a blue hedgehog designed by Naoto Ohshima after he won an internal character design contest, and named themselves Sonic Team to match their character. It uses a novel technique that allows Sonic's sprite to roll along curved scenery which was based on a concept by Oshima from 1989.[2] Sonic the Hedgehog, designed for fast gameplay, was influenced by games by Super Mario series creator Shigeru Miyamoto. The music was composed by Masato Nakamura, bassist of the J-pop band Dreams Come True.
Sonic the Hedgehog received positive reviews for its visuals, audio and gameplay and is widely considered one of the greatest video games. It sold approximately 24 million copies, becoming one of the best-selling video games. On the Genesis, which it was bundled with, it sold 15 million copies, making it the best-selling Genesis game. It established the Genesis as a key player in the 16-bit era and made it competitive with the Super NES. It has been ported to multiple systems and inspired several clones, a successful franchise, and adaptations into other media. Sonic the Hedgehog 2 was released in 1992.
https://en.wikipedia.org/wiki/Sonic_the_Hedgehog_(1991_video_game)
Rosicrucianism is a theosophy advanced by an invisible order of spiritual knights who in spreading Christian Hermeticism, Kabbalah,
and Gnosis seek to enliven and to preserve the memory of Divine
Wisdom, understood as a feminine flame of love called Sofia or
Shekhinah, exoterically given as a fresh unfolded rose, yet, more akin to the BLUE fire of alchemy, the blue virgin. Rosicrucians have no organisation and there are no recognizable Rosicrucian individuals, but the order makes its presence known by leaving behind engrammatic writings in the genre of Hermetic-Platonic Christianity.
The historical roots of Hermeticism is to be located in Ancient
Egypt. Long before the rise of Christianity, Hermetic texts were structured around the belief that organisms contain sparks of a Divine mind unto which they each strive to attend. Things easily transform into others, thereby generating certain cyclical patterns, cycles that periodically renew themselves on a cosmic scale. These transformations of life and death were enacted in the Hermetic Mysteries in Ancient Egypt through the gods Isis, Horus, and Osiris. In the Alexandrian period these myths were reshaped into Hermetic discourses on the transformations of the self with Thot, the scribal god. These discourses were introduced in the west in 1474 when Marsilio Ficino translated the Hermetic Pimander from the Greek. The story of Christian Rosencreutz can be seen as a new version of these mysteries, specifically tempered by German Paracelsian philosophy on the Lion of the darkest night, a biblical icon for how the higher self lies slumbering in consciousness."
Rose Cross Over The Baltic: The Spread of Rosicrucianism In Northern Europe
https://drive.google.com/file/d/1vWI_uTVg5lzNCDm16itq-PLSavozNR_F/view?usp=sharing
Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).
This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."
https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view?usp=sharing
In Sonic the Hedgehog (1991) the Spring Yard zone features a sign saying “COPE”. This was built by Dr. Robotnik to mock Sonic over the fact that Sonic Frontiers is going to be shit
https://www.reddit.com/r/shittygamedetails/comments/v48ijd/in_sonic_the_hedgehog_1991_the_spring_yard_zone/
Pedro Arrupe Gondra, SJ (14 November 1907 – 5 February 1991) was a Spanish Basque priest who served as the 28th Superior General of the Society of Jesus from 1965 to 1983.[3] He has been called a second founder of the Society, as he led the Jesuits in the implementation of the Second Vatican Council, especially with regard to faith that does justice and preferential option for the poor.[4][3]
Stationed as novice master outside Hiroshima in 1945, Arrupe used his medical background as a first responder to the atomic bombing of Hiroshima.[5]
In 1983, paralysis from a stroke caused him to resign from office. He lived on until 1991, when he died in the local Jesuit infirmary.[5] His cause for sainthood was opened by the Jesuits and the Diocese of Rome in 2018.
https://en.wikipedia.org/wiki/Pedro_Arrupe
Protocol 15: When the King of Israel sets upon his sacred head the crown offered him by Europe he will become patriarch of the world.
Twelve royal families in Europe today have Grail blood flowing through their veins. Two of them carry the title of "King of Jerusalem:" Otto von Habsburg, Pretender to the Austrian throne, and Juan Carlos, King of Spain.
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
We have seen that Pope Francis admits he still "thinks like a Jesuit." Well, fellow Jesuit, Robert BLAIR Kaiser (in his book Inside the Jesuits) tell us that Francis not only thinks like a Jesuit, but that his actions are due to his "Jesuit DNA". According to a book review by the Jesuit journal America, Kaiser's book probes "into what it means to think like a Jesuit in the age of Francis. He argues as the outset that Francis "has been driven by his Jesuit DNA to make changes in the Church that have been UP TO NOW UNTHINKABLE."
In a direct reference to Francis' comments that he still 'thinks like a Jesuit' and still "feel" himself a Jesuit, Robert BLAIR Kaiser in his book Inside the Jesuits contends that the above statement of Francis is most revealing about where this Jesuit Pope is taking the Catholic Church." page 84
"But the inquiring reader might ask, "If there is indeed such a thing, even metaphorically, as 'Jesuit DNA,' then how would we account for the vast number of 'genetic mutations' that one finds in the Society of Jesus (the Jesuits)? By 'genetic mutations' I refer to the seemingly maverick and self-willed Jesuits that seem to mutiny from time to time.
The answer is simple. In giving these eight Jesuit profiles, Kaiser not only seeks to demonstrate that there is such a thing as metaphorical "Jesuit DNA," but also that Jesuits can very versatile, and that they are required to be that way in order to act their part in virtually any field of action that they may find themselves, WHETHER LEFT-WING social activist, OR CONSERVATIVE RIGHT demagogue, 'President'. In other words, Kaiser shows that the Jesuits are trained to be "all things to all men," since the "end justifies the means." Hence, the Jesuit will play any fiddle that his superiors demand or his role requires. He can play both the fool or the wise statesman-like role." pages 88-89
"To more fully appreciate the practical evils of the Jesuit DNA we must look to history. The most evil socialist movement of the twentieth century, that of Adolf Hitler, was inspired by Jesuit principles. Here is what Hitler said of the influence of the Jesuits on his Nazi Party (a radical communist movement also known as fascism):
"I have learnt most of all from the Jesuit Order... So far, there has been nothing more imposing on earth than the hierarchical organization of the Catholic Church. A good part of that organization I have transported DIRECT TO MY OWN PARTY... I will tell you a secret. I am founding an Order... In Himmler I see OUR IGNATIUS DE LOYOLA!"
Walther Friedrich Schellenberg (1910-1952), the German SS-Brigadefuhrer who rose through the ranks of Hitler's SS to become the head of foreign intelligence wrote: "The SS had been organized by Himmler ACCORDING TO THE PRINCIPLES OF THE JESUIT ORDER. The rules of service and SPIRITUAL EXERCISES PRESCRIBED BY IGNATIUS DE LOYOLA constituted a model which Himmler strove CAREFULLY TO COPY. Absolute obedience was the supreme rule; every order had to be executed without comment."
"Exploring Francis' Jesuit DNA"
Pope Francis Lord of the World
by P.D. Stuart
23andMe Holding Co. is an American personal genomics and biotechnology company based in South San Francisco, California.[1][2] It is best known for providing a direct-to-consumer genetic testing service in which customers provide a saliva sample that is laboratory analysed, using single nucleotide polymorphism genotyping,[3] to generate reports relating to the customer's ancestry and genetic predispositions to health-related topics. The company's name is derived from the 23 pairs of chromosomes in a diploid human cell.[4]
https://en.wikipedia.org/wiki/23andMe
The Robertians (sometimes called the Robertines in modern scholarship) are the proposed Frankish family which was ancestral to the Capetian dynasty, and thus to the royal families of France and of many other countries (currently Spain and Luxembourg). The Capetians appear first in the records as powerful nobles serving under the Carolingian dynasty of Charlemagne in West Francia, which later became France. As their power increased, they came into conflict with the older royal family and attained the crown several times before the eventual start of the continuous rule of the descendants of Hugh Capet (ruled 987–996).
Hugh's paternal ancestral family, the Robertians, appear in documents that trace the family back to his great-grandfather Robert the Strong (d. 866). His origins remain unclear, but medieval records hint at an origin in East Francia, in present-day Germany, an area then still also ruled by the Carolingians. In particular, Regino of Prüm (died 915) states that Robert the Strong's son Odo was said to be a relative (nepos) of a Count Meingaud, count of an area near Worms, who died in 892, and there are indications that Maingaud's family used the names Robert and Odo.
Modern proposals about their ancestry further back are based on the idea that there was one family which frequently named its sons Robert, including Robert III of Worms (800–834), Robert the Strong (d. 866), and Robert I of France (866–923). For example, one proposed ancestor is Robert of Hesbaye (c. 800), about whom there are almost no records.
The Robertian family figured prominently amongst the Carolingian nobility and married into this royal family. Eventually, the Robertians themselves produced Frankish kings such as the brothers Odo (reigned 888–898) and Robert I (r. 922–923), then Hugh Capet (r. 987–996), who ruled from his seat in Paris as the first Capetian king of France.
Although Philip II Augustus (r. 1180–1223) was officially the last monarch of France with the title "King of the Franks" (rex Francorum) and the first to style himself "King of France" (roi de France), in (systematic application of) historiography, Hugh Capet holds this distinction. He founded the Capetians, the royal dynasty that ruled France until the revolution of the Second French Republic in 1848—save during the interregnum of the French Revolution and Napoleonic Wars. Members of the family still reign in Europe today : both King Felipe VI of Spain and Grand Duke Henri of Luxembourg descend from this family through the Bourbon cadet branch of the dynasty.
Origin
The oldest known Robertians probably originated in the county of Hesbaye, around Tongeren in modern-day Belgium. The first certain ancestor is Robert the Strong count of Paris,[1] probably the son of Robert III of Worms, grandson of Robert of Hesbaye, and nephew of Ermengarde of Hesbaye, who was the daughter of Ingram, and wife of Louis the Pious. Other related family includes Cancor, founder of the Lorsch Abbey, his sister Landrada and her son Saint Chrodogang, archbishop of Metz.
History
Robert the Strong
The sons of Robert the Strong were Odo and Robert, who were both king of Western Francia and ruled during the Carolingian era. His daughter Richildis married a count of Troyes. The family became Counts of Paris under Odo and "Dukes of the Franks" under Robert, possessing large parts of the ancient Neustria. Although quarrels continued between Robert's son Hugh the Great and Louis IV of France, they were mended upon the ascension of Lothair I of France (954–986). Lothair greatly expanded the Robertian dominions when he granted Hugh Aquitaine as well as much of Burgundy,[2] both rich and influential territories, arguably two of the richest in France.
The Carolingian dynasty ceased to rule France upon the death of Louis V (d. 987). After the death of Louis, the son of Hugh the Great, Hugh Capet was chosen as king of the Franks, nominally the last ruler of West Francia. Given the resurgence of the Holy Roman Empire title and dignities in the West Francian kingdom, Europe was later believed to have entered a new age, so Hugh came to be known in historiography as the first king of France, as western civilization was perceived to have entered the High Middle Ages period. Hugh was crowned at Noyon on July 3, 987 with the full support of Holy Roman Emperor Otto III. With Hugh's coronation, a new era began for France, and his descendants came to be named, after him, the Capetians. They ruled France as the Capetians, Valois, and Bourbons until the French Revolution. They returned after 1815 and ruled until Louis Philippe was deposed in 1848.
However, they have continued to rule Spain, with two republican interruptions, through the Bourbon Dynasty right down to the current king Felipe VI.
https://en.wikipedia.org/wiki/Robertians
When were the Jesuits restored?
August 7, 1814
Pressured by the royal courts of Portugal, France and Spain, Pope Clement XIV suppressed the Society, causing Jesuits throughout the world to renounce their vows and go into exile. Pope Pius VII, a Benedictine, restored the Society on August 7, 1814."
https://www.xavier.edu/jesuitresource/online-resources/video-resources/jesuit-values-videos/suppression-of-the-society-of-jesus
The Capetian dynasty (/kəˈpiːʃən/; French: Capétiens), also known as the House of France, is a dynasty of Frankish origin, and a branch of the Robertians. It is among the largest and oldest royal houses in Europe and the world, and consists of Hugh Capet, the founder of the dynasty, and his male-line descendants, who ruled in France without interruption from 987 to 1792, and again from 1814 to 1848. The senior line ruled in France as the House of Capet from the election of Hugh Capet in 987 until the death of Charles IV in 1328. That line was succeeded by cadet branches, the Houses of Valois and then Bourbon, which ruled without interruption until the French Revolution abolished the monarchy in 1792. The Bourbons were restored in 1814 in the aftermath of Napoleon's defeat, but had to vacate the throne again in 1830 in favor of the last Capetian monarch of France, Louis Philippe I, who belonged to the House of Orléans. Cadet branches of the Capetian House of Bourbon house are still ruling over Spain and Luxembourg."
Name origins and usage
The name of the dynasty derives from its founder, Hugh, who was known as "Hugh Capet".[4] The meaning of "Capet" (a nickname rather than a surname of the modern sort) is unknown. While folk etymology identifies it with "cape", other suggestions indicate it might be connected to the Latin word caput ("head"), and explain it as meaning "chief" or "head".[citation needed]
Historians in the 19th century (see House of France) came to apply the name "Capetian" to both the ruling house of France and to the wider-spread male-line descendants of Hugh Capet. It was not a contemporary practice. The name "Capet" has also been used as a surname for French royalty, particularly but not exclusively those of the House of Capet. One notable use was during the French Revolution, when the dethroned King Louis XVI (a member of the House of Bourbon and a direct male-line descendant of Hugh Capet) and Queen Marie Antoinette (a member of the House of Habsburg-Lorraine) were referred to as "Louis and Antoinette Capet" (the queen being addressed as "the Widow Capet" after the execution of her husband).
https://en.wikipedia.org/wiki/Capetian_dynasty
St. John Lateran Basilica in Rome is considered the mother church of all the Catholic churches in the Western world; inscribed on the church facade for all to see are the Latin words “omnium urbis et orbis ecclesiarum mater et CAPUT,” meaning, “The mother and HEAD of all the churches of the city and of the world.”
https://www.simplycatholic.com/st-john-lateran-basilica/
"In the second prelude, for Chief- Gene ral read highest Leader, and for captain read leader. For the first Leader the Spanish Autograph has Captain General, and for the second (leader), caudillo ; the former title expressing, as Father Rothaan remarks, a Commander-in-Chief of lawful warfare, the latter designating rather the leader of a faction, and being often used in a bad sense, as of a captain of robbers or malefactors. In order to express in some measure this distinction, he has made use of the terms Dux Generalis (LeaderGeneral) and CAPUT (HEAD) in his literal Version. The Common Version makes no distinction ; and hence, in order to render this Version with strict faithfulness, must read, both here and in the next two paragraphs, leader instead of captain, although (as the reader will already have perceived) this latter is the term which erceived) this latter is the term which corresponds the more nearly with the Spanish original. In all three places Father Rothaan has caput : in the third prelude he has again Dux instead of Imperator : see above. In the first point, in order to be strictly with the Common Version, readier?/ and smoky chair in stead of chair offire and smoke ; although this latter is what the Autograph has, a certain great chair of fire and smoke, " in which", observes Father Rothaan, there is no solidity, no true glory, but mere agitation and perpetual disturbance joined with thick darkness"; And this image", he adds, " exhibits the evil spirit such as he is, but not such as he offers himself to men's minds."
The Spiritual Exercises of Loyola
https://ia801306.us.archive.org/8/items/a588350800loyouoft/a588350800loyouoft.pdf
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
The CONstitutions of the Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
"Revelation 13:18
New International Version
"18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666."
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved." page 333
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Jeremiah 17:9
1599 Geneva Bible
9 [a]The heart is deceitful and wicked above all things, who can know it?
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Footnotes
Jeremiah 17:9 Because the wicked have ever some excuse to defend their doings, he showeth that their own lewd imaginations deceive them, and bring them to these inconveniences: but God will examine their deeds by the malice of their hearts, 1 Sam. 16:7; 1 Chron. 28:9; Ps. 7:10; Jer. 11:20 and 20:12; Rev. 2:13.
https://www.biblegateway.com/passage/?search=Jeremiah%2017%3A9&version=GNV
The union of minds and hearts: with respect to: performing the task of the head on behalf of the entire Society [666]; governing subjects well [667-69]; exempting Ours from obedience [663]; preparing for, summoning, and directing congregations [681, 682, 686, 689, 690, 691, 712, 716, 718, 755], 332. See also Formulas of congregations " page 512
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 17:9-13
1599 Geneva Bible
9 [a]Here is the mind that hath wisdom, The [b]seven heads [c]are seven mountains, whereon the woman sitteth: [d]they are also seven Kings.
10 [e]Five are fallen, [f]and one is, [g]and another is not yet come: and when he cometh, he must continue a short space.
11 [h]And the beast that was, and is not, is even [i]the eighth, and is [j]one of the seven, and [k]all go into destruction.
12 [l]And the ten horns which thou sawest, are [m]ten kings, which yet have not received a kingdom, but shall receive power, as Kings [n]at one hour with the beast.
13 [o]These have one mind, and shall give their power and authority unto the beast.
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Footnotes
Revelation 17:9 An exhortation preparing unto audience, by the same argument, with that of Christ: He that hath ears to hear, let him hear. Wherefore, for mine own part, I had rather read in this place, Let there be here a mind, etc. So the Angel passeth fully unto the second place of this description.
Revelation 17:9 Very children know what that seven hilled city is, which is so much spoken of, and whereof Virgil thus reporteth, And compasseth seven towers in one wall: that city it is, which when John wrote these things had rule over the kings of the earth: It was and is not, and yet it remaineth this day, but it is declining to destruction.
Revelation 17:9 This is the painting out of the beast by things present (as I said before) whereby S. John endeavored to describe the same, that he might both be known of the godly in that age, and be further observed and marked of posterity afterwards. This delineation hath one type, that is, his heads, but a double description or application of the type: one permanent from the nature of itself, the other changeable, by the working of men. The description permanent, is by the seven hills, in this verse, the other that fleeteth, is from the seven kings, verses 10, 11. And here it is worthy to be observed, that one type hath sometimes two or more applications, as seemeth good unto the holy Ghost to express either one thing by divers types, or divers things by one type. So I noted before, of the seven spirits, Rev. 1:4. Now this woman that sitteth upon seven hills, is the city of Rome, called in times past of the Greeks, … i. of seven tops or crests, and of Varro, septiceps, i. of her seven heads (as here) of seven heads, and of others, septicollis, i. standing upon seven hills.
Revelation 17:9 The beginning of these Kings or Emperors is almost the same with the beginning of the Church of Christ, which I showed before, Rev. 11:1. Namely from the year 35, after the passion of Christ, what time the Temple and Church of the Jews was overthrown. In which year it came to pass by the providence of God that that saying The beast was and is not, was fulfilled before that the destruction of the Jews immediately following came to pass. That was the year from the building of the city of Rome, 109, from which year S. John both numbered the Emperors which hitherto hath been, when he wrote these things, and foretelleth two others next to come: and that with this purpose, that when this particular prediction of foretelling of things to come, should take effect the truth of all other predictions in the Church might be the more confirmed. Which sign God of old mentioned this in the Law, Deut. 18, and Jeremiah confirmeth, Jer. 28:8.
Revelation 17:10 Whose names are these: the first, Servius Sulpicius Galba, who was the seventh Emperor of the people of Rome, the second Marcus Salvius Otho, the third Aulus Vitellius, the fourth, Titus Flavius Vespasianus, the fifth, Titus Vespasianus his son of his own name.
Revelation 17:10 Flavius Domitian son of the first Vespasian. For in the latter end of his days S. John wrote these things, as witnesseth Irenaus, Lib. 5 adversus hareses.
Revelation 17:10 Nerua. The Empire being now translated from the family of Flavius. This man reigned only one year, four months, and nine days, as the history writers do tell.
Revelation 17:11 This is spoken by the figure synecdoche, as much to say as that head of the beast which was and is not, because it is cut off, and Nerua in so short time extinguished. How many heads there were, so many beasts there seemed to be in one. See the like speech in Rev. 13.3
Revelation 17:11 Nerua Traianus, who himself in divers respects is called here the seventh and the eighth.
Revelation 17:11 Though in number and order of succession he be the eighth, yet he is reckoned together with one of these heads, because Nerua and he were one head. For this man obtained authority together with Nerua, and was Consul with him, when Nerua left his life.
Revelation 17:11 Namely, to molest with persecutions the Churches of Christ, as the histories do accord, and I have briefly noted, Rev. 2:10.
Revelation 17:12 The third place of this description as I said, verse 18, is a prophetical prediction of things to come which the beast should do, as in the words following S. John doth not obscurely signify, saying, which have not yet received the kingdom, etc. For there is an Antithesis or opposition between these kings, and those that went before. And first the persons are described, in this verse, then their deeds in the two verses following.
Revelation 17:12 That is, arising with their kingdoms out of the Roman beast: at such time as that political Empire began by the craft of the Popes greatly to fall.
Revelation 17:12 Namely, with the second beast whom we called before a false prophet, which beast, ascending out of the earth got unto himself all the authority and power of the first beast, and exerciseth the same before his face, as was said, Rev. 14:11, 12. For when the political Empire of the West began to bow downwards, there both arose those ten kings, and the second beast took the opportunity offered to usurp unto himself all the power of the former beast. These kings long ago, many have numbered and described to be ten and a great part of the events plainly testifieth the same in this our age.
Revelation 17:13 That is, by consent and agreement, that they may conspire with the beast, and depend upon his beck. Their story is divided into three parts, counsels, acts, and events. The counselors some of them consist in communicating of judgments and affections: and some in communicating of power, which they are said to have given unto this beast in this verse.
https://www.biblegateway.com/passage/?search=revelation%2017%3A9-13&version=GNV
Lothair I (Dutch and Medieval Latin: Lotharius; German: Lothar; French: Lothaire; Italian: Lotario; 795 – 29 September 855) was a 9th-century Carolingian emperor (817–855, with his father until 840) and king of Italy (818–855) and Middle Francia (843–855).
Lothair I was the eldest son of the Carolingian emperor Louis I and his wife Ermengarde of Hesbaye,[1] daughter of Ingerman the duke of Hesbaye. On several occasions, Lothair led his full-brothers Pepin I of Aquitaine and Louis the German in revolt against their father to protest against attempts to make their half-brother Charles the Bald a co-heir to the Frankish domains. Upon the father's death, Charles and Louis joined forces against Lothair in a three-year civil war (840–843). The struggles between the brothers led directly to the breakup of the Frankish Empire assembled by their grandfather Charlemagne, and laid the foundation for the development of modern France and Germany.[2]
Early life and reign
Kingdom of Bavaria
Lothair was born in 795, to Louis the Pious and Ermengarde of Hesbaye. His father was the son of the reigning Emperor, Charlemagne. Little is known of Lothair's early life, which was probably passed at the court of his grandfather Charlemagne. In 814, the elderly emperor died, and left his sole surviving legitimate son Louis the Pious as successor to his vast empire. The next year, Lothair would be sent to govern Bavaria for his father, the new emperor.[1] In 817, Louis the Pious[1] drew up his Ordinatio Imperii.[3] In this, Louis designated Lothair as his principal heir and ordered that Lothair would be the overlord of Louis' younger sons Pippin of Aquitaine (who was 20) and Louis the German (who was 13), as well as his nephew (Lothair's cousin) Bernard of Italy. Lothair would also inherit their lands if they were to die childless. Lothair, aged 22, was then crowned joint emperor by his father at Aachen.[1] At the same time, Aquitaine and Bavaria were granted to his brothers Pippin and Louis, respectively, as subsidiary kingdoms.[3] Following the death of Bernard, brought on by his plotting against and blinding by Louis the Pious, Lothair also received the Kingdom of Italy.[citation needed] In 821, Lothair married Ermengarde (d. 851), daughter of Hugh the Count of Tours.[1]
In 822, he assumed the government of Italy, and at Easter, 5 April 823, he was crowned emperor again by Pope Paschal I, this time at Rome. In November 824, Lothair promulgated a statute, the Constitutio Romana, concerning the relations of pope and emperor, which reserved the supreme power to the secular potentate, and he afterwards issued various ordinances for the good government of Italy.[1]
On Lothair's return to his father's court, his stepmother Judith won his consent to her plan for securing a kingdom for her son Charles, a scheme which was carried out in 829,[1] when the young prince was given Alemannia as king.[citation needed] Lothair, however, soon changed his attitude and spent the succeeding decade in constant strife over the division of the Empire with his father. He was alternately master of the Empire, and banished and confined to Italy, at one time taking up arms in alliance with his brothers and at another fighting against them, whilst the bounds of his appointed kingdom were in turn extended and reduced.[1][4]
Division of the kingdom
The first rebellion began in 830. All three brothers fought their father, whom they deposed. In 831, their father was reinstated and he deprived Lothair of his imperial title and gave Italy to Charles. The second rebellion was instigated by Angilbert II, Archbishop of Milan in 833, and again Louis was deposed in 834. Lothair, through the loyalty of the Lombards and later reconciliations, retained Italy and the imperial position through all remaining divisions of the Empire by his father.[4][5]
When Louis the Pious was dying in 840, he sent the imperial insignia to Lothair, who, disregarding the various partitions, claimed the whole of the Empire. He was 45 years old when his father died. Negotiations with his brother Louis the German and his half-brother Charles, both of whom resisted this claim, were followed by an alliance of the younger brothers against Lothair.[2] A decisive battle was fought at Fontenay-en-Puisaye on 25 June 841, when, in spite of his[1] and his allied nephew Pepin II of Aquitaine's[citation needed] personal gallantry, Lothair was defeated and fled to Aachen. With fresh troops he began a war of plunder, but the forces of his brothers were too strong, and taking with him such treasure as he could collect, he abandoned his capital to them.[1][clarification needed] He met with the leaders of the Stellinga in Speyer and promised them his support in return for theirs, but Louis and then the native Saxon nobility put down the Stellinga in the next years.[citation needed]
Peace negotiations began, and in June 842 the brothers met on an island in the Saône. They agreed to an arrangement which developed, after much difficulty and delay, into the Treaty of Verdun, signed in August 843. By this, Lothair received the imperial title as well as northern Italy and a long stretch of territory from the North Sea to the Mediterranean, essentially along the valleys of the Rhine and the Rhône; this territory includes the regions Lorraine, Alsace, Burgundy, and Provence. He soon ceded Italy to his eldest son, Louis, and remained in his new kingdom, engaging in alternate quarrels and reconciliations with his brothers and in futile efforts to defend his lands from the attacks of the Northmen (as Vikings were known in Frankish writings) and the Saracens (as those loyal to the various Fatimids, Umayyads and Abbasides are known in Frankish writings).[1][5]
In 845 the count of Arles, Fulcrad, led a rebellion in Provence. The emperor put it down and the count joined him in an expedition against the Saracens in Italy in 846.
Death and aftermath
In 855 he became seriously ill, and despairing of recovery renounced the throne, divided his lands among his three sons, and on 23 September entered the monastery of Prüm, where he died six days later. He was buried at Prüm, where his remains were found in 1860.[1] It was at Prüm that Lothair was most commemorated.[6]
The same year, Lothair's kingdom was divided between his three sons[1] in a deal called the Treaty of Prüm: the eldest, Louis II, received Italy and the title of emperor; the second, Lothair II, received Lotharingia; the youngest, Charles, received Provence.[citation needed]
https://en.wikipedia.org/wiki/Lothair_I
The name Lothair traces its origins to German - Old High German and is derived from two elements: loth, meaning famous, and hari, meaning army. Thus, Lothair directly translates to famous army. This name gained prevalence during the 9th and 10th centuries in the Frankish Empire, which encompassed vast territories of modern-day Germany, France, and Italy.
In history, the name Lothair is notably associated with several prominent figures. The most well-known bearer of this name is Lothair I, who was crowned as the Holy Roman Emperor in the year 817. Lothair I was a key figure in the Carolingian dynasty and played a vital role in shaping the political landscape of medieval Europe. His reign marked significant accomplishments and challenges, ultimately cementing his position in history.
In modern-day usage, the name Lothair has become less common but still maintains some presence. It is occasionally bestowed upon children as a nod to their Germanic or medieval heritage, giving them a sense of historical and unique identity. Moreover, the name may occasionally appear in works of literature, films, or other forms of popular culture to evoke a sense of nobility or historicity. Overall, the name Lothair encapsulates the fascinating historical connections of the Frankish Empire and its influential figures.
https://www.ancestry.com/first-name-meaning/lothair
The name Luther traces its origins back to English, where it emerged from the word leod meaning people and here meaning army. This etymology gives rise to the meaning Army of the People, making Luther a name that embodies strength and collective action. Over time, Luther has appeared in various historical contexts, leaving its mark on different cultures and regions around the world.
In history, the name Luther gained prominence with the Protestant Reformation in the 16th century. Martin Luther, an influential German theologian and composer, challenged the practices of the Catholic Church and sparked a movement that would reshape the religious and social landscape of Europe. Martin Luther's prolific writings and his translation of the Bible into German played a significant role in spreading Protestantism. His name became synonymous with the reformist movement, and Lutheranism was established as a distinct Christian denomination.
In modern-day usage, the name Luther continues to resonate with historical significance and strength. It is often chosen by parents who desire a name that exudes resilience, leadership, and a connection to the past. The name Luther can be found worldwide, and its usage extends beyond German-speaking countries. As a testament to its enduring appeal, Luther has also found its way into popular culture. Whether it be in literature, film, or music, the name Luther maintains its authoritative presence, leaving an indelible impression on those who hear or bear it.
https://www.ancestry.com/first-name-meaning/luther
The Western Schism, also known as the Papal Schism, the Great Occidental Schism, or the Schism of 1378 (Latin: Magnum schisma occidentale, Ecclesiae occidentalis schisma), was a split within the Catholic Church lasting from 1378 to 1417 in which bishops residing in Rome and Avignon both claimed to be the true pope, and were joined by a third line of Pisan claimants in 1409. The schism was driven by personalities and political allegiances, with the Avignon Papacy being closely associated with the French monarchy.
The papacy had resided in Avignon since 1309, but Pope Gregory XI returned to Rome in 1377. The Catholic Church split in 1378 after Gregory XI's death and Urban VI's election. A group of French cardinals declared his election invalid and elected Clement VII as pope. After several attempts at reconciliation, the Council of Pisa (1409) declared that both rivals were illegitimate and elected a third purported pope. The schism was finally resolved when the Pisan claimant Antipope John XXIII called the Council of Constance (1414–1418). The Council arranged the renunciation of both Roman pope Gregory XII and Pisan antipope John XXIII. The Avignon antipope Benedict XIII was excommunicated, while Pope Martin V was elected and reigned from Rome.
https://en.wikipedia.org/wiki/Western_Schism
The Diet of Worms of 1521 (German: Reichstag zu Worms [ˈʁaɪçstaːk tsuː ˈvɔʁms]) was an imperial diet (a formal deliberative assembly) of the Holy Roman Empire called by Emperor Charles V and conducted in the Imperial Free City of Worms. Martin Luther was summoned to the diet in order to renounce or reaffirm his views in response to a Papal bull of Pope Leo X. In answer to questioning, he defended these views and refused to recant them. At the end of the diet, the Emperor issued the Edict of Worms (Wormser Edikt), a decree which condemned Luther as "a notorious heretic" and banned citizens of the Empire from propagating his ideas. Although the Protestant Reformation is usually considered to have begun in 1517, the edict signals the first overt schism.
The diet was conducted from 28 January to 25 May 1521 at the Bischofshof palace in Worms, with the Emperor presiding.[1] Other imperial diets took place at Worms in the years 829, 926, 1076, 1122, 1495, and 1545, but unless plainly qualified, the term "Diet of Worms" usually refers to the assembly of 1521.
https://en.wikipedia.org/wiki/Diet_of_Worms
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls. [11]
L. D. S. "
The Constitutions of the Society of Jesus and Their Complementary Norms
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Rosicrucianism is a theosophy advanced by an invisible order of spiritual knights who in spreading Christian Hermeticism, Kabbalah,
and Gnosis seek to enliven and to preserve the memory of Divine
Wisdom, understood as a feminine flame of love called SOFIA or
Shekhinah, exoterically given as a fresh unfolded rose, yet, more akin to the BLUE FIRE of alchemy, the blue virgin. Rosicrucians have no organisation and there are no recognizable Rosicrucian individuals, but the order makes its presence known by leaving behind engrammatic writings in the genre of Hermetic-Platonic Christianity.
The historical roots of Hermeticism is to be located in Ancient
Egypt. Long before the rise of Christianity, Hermetic texts were structured around the belief that organisms contain sparks of a Divine mind unto which they each strive to attend. Things easily transform into others, thereby generating certain cyclical patterns, cycles that periodically renew themselves on a cosmic scale. These transformations of life and death were enacted in the Hermetic Mysteries in Ancient Egypt through the gods Isis, Horus, and Osiris. In the Alexandrian period these myths were reshaped into Hermetic discourses on the transformations of the self with Thot, the scribal god. These discourses were introduced in the west in 1474 when Marsilio Ficino translated the Hermetic Pimander from the Greek. The story of Christian Rosencreutz can be seen as a new version of these mysteries, specifically tempered by German Paracelsian philosophy on the Lion of the darkest night, a biblical icon for how the higher self lies slumbering in consciousness."
Rose Cross Over The Baltic: The Spread of Rosicrucianism In Northern Europe
https://drive.google.com/file/d/1vWI_uTVg5lzNCDm16itq-PLSavozNR_F/view?usp=sharing
Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).
This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."
https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view?usp=sharing
William Eugene Scott (August 14, 1929 – February 21, 2005) was an American minister and teacher who served for almost 50 years as a pastor and broadcaster in Los Angeles, California. He pastored the Faith Center and Wescott Christian Center and held weekly Sunday services at the Los Angeles University Cathedral. Scott was known for his flamboyant persona when he presented late-night evangelistic television broadcasts.
Early life and career
Gene Scott was born in Buhl, Idaho. He earned his Ph.D. in Philosophies of Education at Stanford University in 1957 and subsequently served as an ordained minister for nearly five decades. During his career, Scott served as a traveling teacher for the Pentecostal Assemblies of God, the president of the Full Gospel Fellowship of Churches and Ministers International for nine years and, for a combined total of 35 years, as the pastor for the Protestant Wescott Christian Center and Faith Center. For the last 15 years of his ministry, Scott held weekly Sunday Bible teaching services at the Los Angeles University Cathedral in Los Angeles, California.[1]
In 1975, Scott was elected pastor of Faith Center, a 45-year-old church of congregational polity in Glendale, California. Faith Broadcasting Network was the first Christian television station and the first to provide 24-hour Christian programming. Scott added a nightly live television broadcast to the network, the Festival of Faith.
In 1983, the University Network began broadcasting the first twenty-four-hour religious television network via satellite to North America and much of Mexico and the Caribbean. Affiliate television and radio stations broadcast Scott's services and nightly teachings.
Ministry
Early years
Though raised a minister's son, he rebelled against tradition early in life and became agnostic in college. His search for faith caused him to change majors on every degree. “A hard study of the resurrection of Christ led to a firm faith,” and Scott's journey back to faith is laid out in his summation under the title: “A Philosopher Looks at Christ.” He went on to complete a Ph.D. in Philosophies of Education at Stanford University in 1957; his Doctoral Dissertation dealt with the theology of Reinhold Niebuhr. He taught at Evangel College (now Evangel University), then assisted Oral Roberts in establishing Oral Roberts University in Tulsa, Oklahoma.
Assemblies of God
Scott eventually joined the Assemblies of God, a Pentecostal denomination, and served overseas as a missionary for several years.
While working as president of Wescott Christian Center,[2] on July 12, 1967, the AG General Superintendent (Thomas F. Zimmerman) appointed Scott as one of fourteen persons to serve on their Committee on Advance as Research Director.[3]
At their August 26–29, 1968 Council on Evangelism held in St. Louis, Missouri, Scott preached one of four major evening messages to a crowd of about 7000 registered participants at the Kiel Auditorium.[4] Focusing on human frailties of Old Testament prophets and New Testament apostles, he concluded that the message of the church (his assigned theme for the occasion) was, "the message of a Person--Jesus Christ and Him crucified. It needs to be told from the Word, and it needs to be experienced, and it needs to be seen."[5]
Wescott Christian Center
In 1970, Scott resigned his Assemblies of God credentials in good standing to focus on the Wescott Christian Center (aka Community Bible Church[6]) with his father, a pastor in Oroville, California. Later, Scott was elected the church's pastor by a unanimous vote of the board of Faith Center in Glendale, California. His father, known as "Pop Scott", and his mother, known as "Mom Scott", assisted him at his new church.
The Wescott Christian Center is the title-holder to various church properties and bank accounts, according to county records.[7] Upon Scott's death, all assets and copyrights transferred to his wife Melissa Scott.
Full Gospel Fellowship
During 1970, Scott's father (W.T. “Ted” Scott) was vice-president on the executive board of the Full Gospel Fellowship of Churches and Ministers International.[8] Gene was a featured speaker at its eighth annual convention in 1970, and served as its president from October 1975 to July 1984.[9]
Faith Center
In 1975, while serving his Oroville ministry, Scott was approached to serve as a financial consultant for the 45-year-old Faith Center church in Glendale, California, by its then pastor and founder, religious broadcaster Ray Schoch.
Faith Center owned four broadcast stations: KHOF-TV channel 30 in San Bernardino, California, KHOF-FM 99.5 in Los Angeles, California, KVOF-TV channel 38 in San Francisco, California, and WHCT channel 18 in Hartford, Connecticut. These stations composed FBN, the Faith Broadcasting Network.
Broadcasting
In 1975, Scott began nightly live broadcasts, and eventually satellite broadcasts extended his services and talk shows to many countries.[1][10][11]
Scott became known as much for his stage persona as he was for his preaching skills. He would fill chalkboards with scriptural passages in the original Greek, Hebrew or Aramaic during his exegesis as to their meanings.
During his live fundraising broadcasts, Scott typically stared into the camera and told his viewers to get on the telephone and give if they felt as though the spirit called for it, often wearing one of a variety of hats, such as an English pith helmet or a sombrero. He often played a videotape of the Statesmen Quartet singing the lively hymn "I Wanna Know" repeatedly to get viewers to contribute.
Scott showed disdain for other religious broadcasters like Jerry Falwell and Jimmy Swaggart, and bristled when people referred to him as a televangelist, preferring to be regarded as a teacher and pastor.[12]
Los Angeles University Cathedral
In 1989, Scott was approached by Bruce Corwin, then president of Miracle on Broadway and chairman of the Metropolitan Theatres Corporation, to restore the United Artists flagship theatre at 937 South Broadway in downtown Los Angeles.
In 1990, Scott and his congregation moved their Sunday service to the building, which he renamed the Los Angeles University Cathedral. According to the Los Angeles County Recorder's office and North American title report, Scott acquired ownership of the building through his entity the Wescott Christian Center in December 2002. Both the building[13] and the neon "Jesus Saves" signs are designated historic monuments. [citation needed]
Portions of the Dr. Gene Scott Bible Collection containing Bibles, other books, and manuscripts, were formerly held at the building.
University Network
In 1975, Scott began a series of broadcasts which resulted in the creation of the University Network. By 1983, this network was broadcasting his sermons 24 hours a day via satellite to the United States and Canada, as well as to much of Mexico and the Caribbean. By 1990, his network was available to 180 countries, and by 1992 his sermons were being broadcast in several languages on AM, FM and shortwave radio.
Drawing from nearly 30 years of recorded programming,[14] Scott's radio, satellite and television ministry continues to be broadcast, although on different stations and at different times.
Notable members of congregation
Among Scott's volunteer cadre of telephone-answering "Voices of Faith" was Los Angeles Dodgers first baseman Wes Parker. During a 1982 broadcast (index number S-1086-3), Parker spoke with Scott publicly for over 20 minutes, stating that before coming across Scott's television program, he had never understood or felt drawn toward Christianity. He said that it was Scott's intelligent and fact-based approach to teaching that earned his respect and allowed him to build faith. He also said that his earlier exposures to Christianity had had no effect, because they were mostly based on simplistic platitudes such as "God is love" which he found unconvincing.
Actor Don DeFore was also a member of his congregation.
Continuing broadcast presentation
During the years following Scott's death, his surviving wife and successor, Pastor Melissa Scott, has purchased many hours of time over broadcast, cable, and satellite television for the presentation of one-hour programs of his messages from his later years, as well as many recent lectures by herself from Faith Center. Still available are the 24-hour satellite, internet, and shortwave radio broadcasts, carrying the raw network feed, featuring three decades of Scott's recorded teachings.[citation needed]
Starting in 2005, Melissa Scott led the Los Angeles church until it was sold, and she now leads the Glendale church. She is seen weekly on her own national television broadcast. She refers to Scott as her mentor.[dead link][15]
Posthumous publication of writings
Multiple volumes of "The Dr. Gene Scott Pulpit" have been published by Dolores Press for Pastor Melissa Scott (20 as of December 2022). This work in progress comprises every Sunday message preached by Gene Scott since his arrival at the Faith Center in 1975. The entire series is available for purchase individually or as a set at the Dolores Press website.[16]
Hobbies
Scott was an artist and painted well over a thousand watercolors, acrylics and oils. He was a philatelist, once owning the Ferrer block, and an EQUESTRIAN.
Philanthropic activities and memberships
Scott's charitable activities included raising money for the Los Angeles Public Library and the Rose Bowl Aquatics Center in Pasadena.[17] His interests and memberships included:
Los Angeles Central Library Save the Books telethon
Vice-Chairman of the Board of the Rose Bowl Aquatics Center and one of its founding directors
Member, Board of "Rebuild L.A."[citation needed]
Member, Philatelic Foundation of New York[citation needed]
Marriages and relationships
Betty Ann Frazer,[18] first wife, married for twenty-three years, divorced in June 1972.
Christine Shaw, long-time girlfriend from early 1980s until 1995.
Melissa Scott (born Melissa Paulina Peroff), second wife from August 2000 until his death, successor of his ministry and present pastor of Faith Center and C.E.O. and President of the University Network.[19]
Death
Scott was diagnosed with prostate cancer in 2000, but declined surgery and chemotherapy. After four years he was diagnosed with cancer elsewhere in his body. Scott described his battle with the sickness to his congregation during several months of continued live broadcasts.
In mid-2004 he named his wife, Melissa Scott, as pastor of the church and signed papers effecting the transition. In February 2005, Scott suffered a stroke and lapsed into a coma in Glendale Adventist Medical Center.
Scott was pronounced dead at 4:30 pm PST on February 21, 2005.[20]
https://en.wikipedia.org/wiki/Gene_Scott
The Hebrew noun גן (gan) means "garden." The word גן (gan) is first used in Genesis for the garden of Eden in Genesis 2:8: "And the LORD God planted a garden (גן) in Eden." The prophet Jeremiah harkens back to the image of a lush and peaceful garden to describe the future restoration of Israel, as seen in Jeremiah 31:12: "They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the LORD, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden (כגן), and they shall never languish again." Another type of garden described in the Hebrew Bible is the royal garden, a symbol of luxury and power. The story of King Ahab's desire for the vineyard of Naboth in 1 Kings 21:2 is an example of the royal desire for gardens: "And Ahab said to Naboth, "Give me your vineyard, so that I may have it for a vegetable garden (לגן), because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money." While 2 Kings 21:18 shows the desire of some to be associated with their garden even after death as when Manasseh dies, he is "buried in the garden (בגן) of his house, in the garden of Uzza" as is his son Amon after him.
https://bam.sites.uiowa.edu/RTL/gan
Gan, Gann[2] or Kan is a group of Sinitic languages spoken natively by many people in the Jiangxi province of China, as well as significant populations in surrounding regions such as Hunan, Hubei, Anhui, and Fujian. Gan is a member of the Sinitic languages of the Sino-Tibetan language family, and Hakka is the closest Chinese variety to Gan in terms of phonetics.
There are different dialects of Gan; the Nanchang dialect is the prestige dialect.
Like all other varieties of Chinese, there is a large amount of mutual unintelligibility between Gan Chinese and other varieties. Within the variation of Chinese dialects, Gan has more similarities with Mandarin than with Yue or Min. However, Gan clusters more with Xiang than Mandarin.
Gan and other Southern Chinese languages can be distinguished from Northern Chinese by their placement of direct objects before indirect objects. Gan's ditransitive verbs introduce the theme right after the verb, while Mandarin's introduce the recipient. So the difference in tritransitive verbs may occur because they evolved from different types of ditransitive verbs. [3]
Name[edit]
Gan: the most common name. Also spelled Gann to reflect the falling tone of the name in Mandarin. Scholars in mainland China use Gan or Gan dialect.
Jiāngxīhuà ("Jiangxi language") is commonly used in Chinese, but since the borders of the language do not follow the borders of the province, this name is not geographically exact.
Xi ("right-river language"): an ancient name, now seldom used, arising from the fact that most Gan speakers live south of the Yangtze River, beyond the right-hand bank when traveling downstream.
https://en.wikipedia.org/wiki/Gan_Chinese
"A famous Jesuit General Michael Angelo Tambourini once boasted, in 1720, to the Duke of Brissac: " See, My Grace [my Lord], from this room, I govern not only Paris, but China; not only China, but the whole world, without anyone knowing how it is managed."
"Andrew Steinmetz, History of the Jesuits, Vol. 1 (Philadelphia, Pennsylvania; Lea and Blanchard Publ.,/New York: Richard Bentley, 1848), pp.107, 168-169; see also, Constitution of the Jesuits, edited by Paris Paulin (1843); Eugene Sue (Marie Joseph), The Wandering Jew, (London: Chapman and Hall, 1844/ New York; Harper & Brothers,, 1845), Bk I, Chap. XV, P. 183; see also, p. 618, and Bk. II, p. 21; Abrige de I'Hist. Eccles. de Racine, Chap. xii. P. 77." page 129 Chapter XII "Unhesitating Obedience: The General And The Holy Office" Codeword Barbelon book One by P.D. Stuart
"Steinmetz was fourteen years a Jesuit; see also, Constitutions of the Jesuits, ed. by P. Paulin (1843); Morale Pratique Des Jesuites: Histoire De La Persecution De deux Saints, Vol. I (Cologne, 1669), pp. 50 and 51." "Epilogue-For Such A Time As This"
Pope Francis Lord of the World by P.D. Stuart
SUB-SECTION II. THE CHILD IN EGYPT.
When we turn to Egypt we find remarkable evidence of the same thing there also. Justin, as we have already seen, says that " Ninus subdued all nations, as far as Lybia," and consequently Egypt. The statement of Diodorus Siculus is to the same effect, Egypt being one of the countries that, according to him, Ninus brought into subjection to himself,)) In exact accordance with these historical statements, we find that the name of the third person in the primeval triad of Egypt was Khons. But Khons, in Egyptian, comes from a word that signifies " to chase."U Therefore, the name of Khons, the son of Maut, the goddess-mother, who was adorned in such a way as to identify her with Rhea, the great goddess-mother of Chaldea,* properly signifies " The Huntsman," or god of the chase. As Khons stands in the very same relation to the Egyptian Maut as Ninus does to Rhea, how does this title of " The Huntsman " identify the Egyptian god with Nimrod ? Now this very name Khons, brought into contact with the Roman mythology, not only explains the mean ing of a name in the Pantheon there, that hitherto has stood greatly in need of explanation, but causes that name, when explained, to reflect light back again on this Egyptian divinity, and to strengthen the conclusion already arrived at. The name to which I refer is the name of the Latin god Consus, who was in one aspect identified with Neptune,! hut who was also regarded as "the god of hidden coun sels," or " the concealer of secrets," who was looked up to as the patron of horsemanship, and was said to have produced the horse.; Who could be the "god of hidden counsels," or the "concealer of secrets," but Saturn, the god of the "mysteries," and whose name as used at Rome, signified "The hidden one"? The father of Khons, or Khonso (as he was also called), that is, Amoun, was, as we are told by Plutarch, known as "The hidden God;"|| and as father and son in the same triad have ordinarily a correspondence of character, this shows that Khons also must have been known in the very same character of Saturn, The hidden one." If the Latin Consus, then, thus exactly agreed with the Egyptian Khons, as the god of "mysteries," or "hidden counsels," can there be a doubt that Khons, the Huntsman, also agreed with the same Roman divinity as the supposed producer of the horse 1 ? Who so likely to get the credit of producing the horse as the great huntsman of Babel, who no doubt enlisted it in the toils of the chase, and by this means must have been signally aided in his conflicts with the wild beasts of the forest 1 In this connection, let the reader call to mind that fabulous creature, the Centaur, half-man, half-horse, that figures so much in the myth ology of Greece. That imaginary creation, as is generally admitted, was intended to commemorate the man who first taught the art of horsemanship. IF But that creation was not the offspring of Greek fancy. Here, as in many other things, the Greeks have only borrowed from an earlier source. The Centaur is found on coins struck in Babylonia (Fig. 16),* showing that the idea must have originally come from that quarter. The Centaur is found in the Zodiac (Fig. 17),f the antiquity of which goes up to a high period, and which had its origin in Babylon. The Centaur was represented, as we are expressly assured by Berosus, the Babylonian historian, in the temple of Babylon,! and his language would seem to show that so also it had been in primeval times. The Greeks did themselves admit this antiquity and derivation of the Centaur ; for though Ixion was commonly represented as the father of the Centaurs, yet they also acknowledged that the primitive Centaurus was the same as Kronos, or Saturn, the father of the gods. But we have seen that Kronos was the first King of Babylon, or Nimrod ; consequently, the first Centaur was the same. Now, the way in which the Centaur was represented on the Babylonian coins, and in the Zodiac, viewed in this light, is very striking. The Centaur was the same as the sign Sagittarius, or " The Archer." || If the founder of Babylon s glory was "The mighty Hunter," whose name, even in the days of Moses, was a proverb (Gen. x. 9, "Wherefore, it is said, Even as Nimrod, the mighty hunter before the Lord ") when we find the " Archer," with his bow and arrow, in the symbol of the supreme Babylonian divinity, H and the "Archer," among the signs of the Zodiac that originated in Babylon, I think we may safely conclude that this Man-horse or Horse-man Archer primarily referred to him, and was intended to perpetuate the memory at once of his fame as a huntsman and his skill as a horsebreaker. Now, when we thus compare the Egyptian Khons, the " Hunts man," with the Latin Consus, the god of horse-races, who " produced the horse," and the Centaur of Babylon, to whom was attributed the honour of being the author of horsemanship, while we see how all the lines converge in Babylon, it will be very clear, I think, whence the primitive Egyptian god Khons has been derived.
The Two Babylons
by Alexander Hislop
https://ia904709.us.archive.org/14/items/thetwobabylonsor00hisluoft/thetwobabylonsor00hisluoft.pdf
From the reign of Constantine the Great (r. 306–337 AD) onwards, there was an explosive increase in the membership of both aristocratic orders. Under Diocletian, the number of sitting members of the Senate remained at around 600, the level it had retained for the whole duration of the Principate.[80] Constantine established Constantinople as a twin capital of the empire, with its own senate, initially of 300 members. By 387, their number had swollen to 2,000, while the Senate in Rome probably reached a comparable size, so that the upper order reached total numbers similar to the equo publico equites of the early Principate.[81] By this time, even some commanders of military regiments were accorded senatorial status.[82]
At the same time the order of equites was also expanded vastly by the proliferation of public posts in the late empire, most of which were now filled by equestrians. The Principate had been a remarkably slim-line administration, with about 250 senior officials running the vast empire, relying on local government and private contractors to deliver the necessary taxes and services. During the 3rd century the imperial bureaucracy, all officials and ranks expanded. By the time of the Notitia Dignitatum, dated to 395 AD, comparable senior positions had grown to approximately 6,000, a 24-fold increase.[83] The total number enrolled in the imperial civilian service, the militia inermata ('unarmed service') is estimated to have been 30–40,000: the service was professionalized with a staff made up almost entirely of free men on salary, and enrolled in a fictional legion, I Audiutrix.[84]
In addition, large numbers of decuriones (local councillors) were granted equestrian rank, often obtaining it by bribery. Officials of ever lower rank were granted equestrian rank as reward for good service, e.g. in 365, the actuarii (accountants) of military regiments. This inflation in the number of equites inevitably led to the debasement of the order's prestige. By AD 400, equites were no longer an echelon of nobility, but just a title associated with mid-level administrative posts.[56]
Constantine established a third order of nobility, the comites (companions (of the emperor), singular form comes, the origin of the medieval noble rank of count). This overlapped with senators and equites, drawing members from both. Originally, the comites were a highly exclusive group, comprising the most senior administrative and military officers, such as the commanders of the comitatus, or mobile field armies. But comites rapidly followed the same path as equites, being devalued by excessive grants until the title became meaningless by 450.[82]
In the late 4th and in the 5th century, therefore, the senatorial class at Rome and Constantinople became the closest equivalent to the equo publico equestrian class of the early Principate. It contained many ancient and illustrious families, some of whom claimed descent from the aristocracy of the Republic, but had, as described, lost almost all political and military power.[85] Nevertheless, senators retained great influence due to their enormous inherited wealth and their role as the guardians of Roman tradition and culture.[86]
Centuries of capital accumulation, in the form of vast landed estates (latifundia) across many provinces resulted in enormous wealth for most senators. Many received annual rents in cash and in kind of over 5,000 lbs of gold, equivalent to 360,000 solidi (or 5 million Augustan-era denarii), at a time when a miles (common soldier) would earn no more than four solidi a year in cash. Even senators of middling wealth could expect an income 1,000–1,500 lbs of gold.[87]
The 4th-century historian Ammianus Marcellinus, a former high-ranking military staff officer who spent his retirement years in Rome, bitterly attacked the Italian aristocracy, denouncing their extravagant palaces, clothes, games and banquets and above all their lives of total idleness and frivolity.[88] In his words can be heard the contempt for the senatorial class of a career soldier who had spent his lifetime defending the empire, a view clearly shared by Diocletian and his Illyrian successors. But it was the latter who reduced the aristocracy to that state, by displacing them from their traditional role of governing the empire and leading the army.[89]
https://en.wikipedia.org/wiki/Equites
The Domus Laterani came into the possession of the emperor when Constantine I married his second wife Fausta, sister of Maxentius. Around 312, Constantine had razed the imperial horse-guards barracks adjoining the palace, which was known as Domus Faustae or "House of Fausta" by this time; the equites singulares Augusti had supported Maxentius against Constantine. He commissioned the construction of the Basilica di San Giovanni in Laterano on the site.[2]
The Domus Laterani was eventually given to the Bishop of Rome by Constantine I.[3] It is believed that this happened during the pontificate of Pope Miltiades,[4] in time to host a synod of bishops in 313 that was convened to challenge the Donatists.[1]
https://en.wikipedia.org/wiki/Lateran_Palace
The origins of the EQUESTRIAN Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organize the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution, which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-coordinated and more effective.In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.
https://eohsjeastern.org/a-brief-history/
Horses: the extent to which they can be possessed in our houses [575, 576]; the extent to which they can be used on missions [574, 625]"
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Quirinal Dioscuri (also known as the Quirinal Horse Tamers) is a colossal marble sculpture group (5.6 m high) in Rome that consists of two nude male figures reining in two horses. It is likely that the colossal Dioscuri on the Quirinal formed part of the decoration of the Baths of Constantine, although they too may have been salvaged from the adjacent temple precinct. Unlike their counterparts, the Capitoline Dioscuri, the horsemen of Quirinal Dioscuri have a dynamic pose and their horses are in motion.
They remained on the Quirinal Hill in Rome, and gave rise to its medieval name Monte Cavallo. In the late 16th century, Sixtus V had the statues restored, setting them on pedestals with the fountain between them. Under Pius VI the statues were rearranged in the late 18th century, and the one of the obelisks from the Mausoleum of Augustus was set up with them.
Since the Horse Tamers were among the monuments of ancient Rome never buried, they were immensely influential. Although they have been traditionally identified by their inscriptions as the works of Pheidias and Praxiteles, they are not Greek originals, but date to the Imperial era. The present inscriptions are later additions dating to the time of Sixtus V, perhaps based on Late Antique inscriptions. There have been various interpretations of the two figures and their horses over the course of time. A typically medieval explanation labeled them as two naked philosophers named Pheidias and Praxiteles. In the Renaissance a popular identification for one of the horsemen was Alexander and later the interpretation was expanded to include Philip of Macedon. Since about 1800, they have generally been associated with the Dioscuri, Castor and Pollux.
As the divine saviors and protectors of the city, the Dioscuri were prominently featured on the coins of Maxentius who originally began constructing the Baths of Constantine. There was a long imperial tradition of associating the Dioscuri with imperial heirs. They have been associated with the two sons of Maxentius, which could have been continued under Constantine as his own sons. The statues have also been dating to Severan period.
https://www.thebyzantinelegacy.com/quirinal-dioscuri
Behold a Pale Horse
In 1991, Cooper wrote and published Behold a Pale Horse.[5] The book has been influential among "UFO and militia circles".[10] Just prior to the trial of Terry Nichols in 1997, The Guardian described it as "the manifesto of the militia movement".[11]
According to sociologist Paul Gilroy, Cooper claimed "an elaborate conspiracy theory that encompasses the Kennedy assassination, the doings of the secret world government, the coming ice age, and a variety of other covert activities associated with the Illuminati's declaration of war upon the people of America".[5] Political scientist Michael Barkun characterized it as "among the most complex superconspiracy theories", and also among the most influential due to its popularity in militia circles as well as mainstream bookstores.[6] Historian Nicholas Goodrick-Clarke described the book as a "chaotic farrago of conspiracy myths interspersed with reprints of executive laws, official papers, reports and other extraneous materials designed to show the looming prospect of a world government imposed on the American people against their wishes and in flagrant contempt of the Constitution."[12]
https://en.wikipedia.org/wiki/Milton_William_Cooper#Behold_a_Pale_Horse
Books: 1. In general: the extent to which they are to be allowed for the private use of Ours [372, 373]; specifically, in the colleges of Ours [372]. See also Library; Publishing books and other scholarly works 2. Administrative: in which are to be recorded: possessions brought by novices and certain of their declarations [57, 200]; the names of those who pronounce vows [530, 545] 3. To be read in the schools: see Authors 4. The writing thereof: see Writing of books;Writers 5. Publication thereof: see Publishing books and other scholarly works
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Since Fulcanelli informs us that the argotique of the green language is based on a cabalistic pattern of meaning, it should be obvious that this pattern is the Tree of Life of his fellow adepts. That it is not obvious is the result of misdirection, conscious or unconscious, on the part of Fulcanelli’s student, Eugène Canseliet. In the “Preface to the Second Edition” of Mystery of the Cathedrals, Canseliet, while displaying his knowledge of the importance of stellar imagery in his master’s work, ends with a major piece of misinformation. He states that the justification for the republication of the book lies in the fact “that this book has restored to light the phonetic cabala, whose principles and applications had been completely lost.” While this is somewhat true, Canseliet goes on to conclude that after his and Fulcanelli’s work, “this mother tongue need never be confused with the Jewish Kabbalah.”24 He continues by asserting that “the Jewish Kabbalah is full of transpositions, inversions, substitutions and calculations, as arbitrary as they are abstruse.” Again this is true for many explications of the kabbalistic mystery, but it does not address the issue of the universality of the Tree of Life itself. Canseliet further muddies the water by suggesting that cabala and Kabbalah are derived from different roots. Cabala, he declares, is derived from the Latin caballus, or “horse,” while Kabbalah is derived from the Hebrew word for tradition. On the surface, this is indeed correct, but Canseliet is skillfully avoiding the deeper meanings of both these words, which leads us ultimately to their common root—kaba, the stone. Fulcanelli never voiced such opinions in the body of the book. In Mystery of the Cathedrals, he obliquely refers to the cabala as the “language of the gods” and scorns the “would-be cabalists . . . whether they be Jewish or Christian,” and “the would-be experts, whose illusory combinations lead to nothing concrete.”25 He goes on to say: “Let us leave these doctors of the Kabbalah to their ignorance,” implying those who claimed to be authorities on the Hebrew Kabbalah. He says nothing against the Kabbalah itself but merely notes that it is misunderstood by almost everyone. By implication, Fulcanelli is also saying that he does understand it properly. As we saw in chapter 2, “Isis the Prophetess” points to a Tree of Life motif for its source of wisdom. The Hebrew spelling of Amnael’s name gives us a clue to its nature. Using Hebrew gematria, the letters in the name add up to 123, the number of the three-part name of God, AHH YHVH ELOHIM, associated with the top three sefirot on the Tree of Life, Kether, Chokmah, and Binah (see fig. 2.9). As noted already, if we break the name into Amn and ael, we get the numbers 91 and 32. These are both references to the Tree of Life, 32 being the total number of paths and sefirot and 91 being the number of the Hebrew word amen, AMN, and the word for “tree,” AYLN. Stirling, in his rediscovery of the ancient canon, concludes that the Tree of Life is the pattern that underlies the secret language of symbolism, which is the language expressed by the liberal arts that accompany Alchemy/Philosophy on the base of the middle pillar of the Porch of Judgment. Fulcanelli himself points to the Tree of Life as the key secret in his description of the dragon’s plinth, going so far as to paraphrase the Sefer Yetzirah. Therefore, why should we, on the basis of Canseliet’s prejudice, associate anything else with Fulcanelli’s kabbalistic image pattern? Fulcanelli also instructs us that language is a reflection of the universal Idea, a clear reference to the Word/World Tree. The kabbalistic origins of the art of light, Fulcanelli reminds us, are but a reflection of the divine light. Fulcanelli is not only making use of this kabbalistic Tree of Life pattern, but he is a master of its symbolic subtleties as well. As he unfolds his array of images and concepts, we see the guiding matrix of the ancient Word, the verbum dismissum or lost word of Western esotericism, revealed as the divine World/Word Tree."
The Mysteries of The Great Cross of Hendaye
Alchemy and The End of Time
Jay Weidner and Vincent Bridges
https://dn790009.ca.archive.org/0/items/the-mysteries-of-the-great-cros-jay-weidner/The%20Mysteries%20of%20the%20Great%20Cros%20-%20Jay%20Weidner.pdf
Word play or wordplay[1] (also: play-on-words) is a literary technique and a form of wit in which words used become the main subject of the work, primarily for the purpose of intended effect or amusement. Examples of word play include puns, phonetic mix-ups such as spoonerisms, obscure words and meanings, clever rhetorical excursions, oddly formed sentences, double entendres, and telling character names (such as in the play The Importance of Being Earnest, Ernest being a given name that sounds exactly like the adjective earnest)."
https://en.wikipedia.org/wiki/Word_play
Melissa Paulina Scott (formerly Peroff and Pastore) is an Italian-American televangelist, pastor, and former adult-film actress under stage name Barbie Bridges.[1][2] She was married to American pastor Gene Scott from August 13, 2000 until his death on February 21, 2005.[3] She inherited the role of head pastor from her husband, and sold his Los Angeles-based church shortly after his death, while continuing operation of a reservation-only congregation in Glendale, California, known as the Faith Center.[4] She frequently asserts her mastery of 25 languages (including Hebrew, Greek, and Aramaic, the Biblical languages) and claims to have earned a PhD in 2017,[5] although this is unproven.
Early life
Little is recorded about Scott's early life, as she very rarely speaks on the matter in her sermons or when questioned. Scott was born on April 10, 1968 and began pursuing a career in pornography some time into her adulthood. She comments about her upbringing, "I moved around a lot, kind of hodgepodge, everywhere,". When asked about her siblings, she also did not clearly answer, stating she was currently disconnected from her family, and that "religion should bring people together, but sometimes it tears people apart". She married pornographic director John Pastore sometime in the late 1980's or early 1990's, although she denies she was ever married to the man.[6]
Pornography career
Scott's career in pornography was largely unknown to the public until an exposé by magazine Marie Claire was published in 2009, detailing her long and obfuscated career in pornography. It is believed that Scott began her career some time in 1990's after her marriage to pornographic director John Pastore, where she did work under his exotic-dancing outfit known as "Fantasy Creation". Later, her and Pastore founded another pornographic venture, "Barbie Bridges Enterprises". Much of her early career is poorly documented but she did act in several surviving pornographic films including Heidi's High Heeled Hookers[7], Backdoor Diaries and is listed as executive producer for A Shot in the Pink[8] in 1995. She also notably began posing nude in Penthouse magazine under photographer Suze Randall during this time, and reportedly also acted in movies produced by Vivid Entertainment.[9] Pastore and Scott are believed to have divorced in 1997, shortly before she began her evangelical work with Gene Scott. Scott refuses any association with the Barbie Bridges name, and insists she never performed in any pornography in general, also denying her past marriage to John Pastore. When Pastore (who is still producing adult films in Los Angeles) was inquired about his time with Melissa Scott, he stated "If she doesn't want to talk about her past in porn, then I'd rather not talk about it."[1]
Evangelical career and relation to Gene Scott
Scott reported meeting Gene Scott in 1998 from a mutual friend, but had some activity in his church from years before, where, according to her, they related over a common hobby of stamp collecting. Similar to other personal relationships of Scott, she remained obscure about her early relationship of Gene Scott, stating that after meeting their relationship simply "developed". Nonetheless, they married on August 13, 2000, Melissa Scott being his second wife after a divorce from 28 years before. She assumed control of the both of his churches and much of his estate upon his death in 2005, and would also serve as his successor as chief pastor.[10] She later sold the Los Angeles-based church and diverted its members to the Glendale-based church, the Faith Center, which she still operates today. Her sermons have a heavy focus on Biblical language, of which she claims to understand and have mastery over. In addition to in-person services, she also broadcasts teachings over several streaming services and on television. She also offers her viewers to send prayer requests and words of encouragement over an oft-publicized toll-free number.[11]
https://en.everybodywiki.com/Melissa_Scott_(Televangalist)
XXI
ANTI-CHRIST WOULD USE "CRAFT" AND
DECEIT TO PROSPER
OF WE LOOK AGAIN TO THE BOOK OF DANIEL, this time to chapter 8, verse 25, the prophet foretold that Anti-Christ would cause "craft" to prosper: "And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself...." What is "craft"? Strong's Concordance defines the word craft (#1820) as meaning "fraud, deceit, and treachery." Thus, Anti-Christ "through" craft, deceit and treachery (viz., deception) would advance its position, influence and agenda.
But how do we know that this entity (referred to by Daniel) is indeed the dreaded Anti-Christ? We know this entity is Anti-Christ because it opposes and magnifies itself against Jesus Christ: "he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes" (latter part of Dan. 8: 2.5).
Earlier in verse 23 of Daniel 8 it says "he" shall also "understand dark sentences." Strong's Concordance tells us that the word for dark is the same word for sentences (# 2420). Both words mean "a puzzle," or "trick" saying. The expression "dark sentences" comes from the root word meaning "to put forth (#2330)." Thus, Antichrist would put forth. or utter dark sentences-language not readily understood by the uninitiated, which language will have a double meaning designed to trick or mislead the hearer. The "puzzle, or trick" in these "dark sentence" will be the issuing of double meaning in the same statements. In other words, reader, Anti-Christ would have a double rule-"one for its private and particular use, and another to flaunt with before the world."
The agents, or spokesmen of Anti-Christ' will speak with mental reservation and amphibologies. That is to say, with double sensed or ambiguous words, or to use the words of Constantine Labarum justification of the means by the end, and many other maxims
I say agents of Anti-Christ, because no sensible individual could really believe that Anti-Christ is a single man, for Paul says Anti-Christ (its early manifestation) was already in existence in his day and would
continue till the end of time.
149
CODEWORD BARBELON Bk 2
subversive of honesty and morality." In short, Anti-Christ would be a system of unscrupulous duplicity, of impostors, of wolves in sheep's
clothing!
Have we any example in the long anals of history of such a duplicitous system using "craft" "deceit" "frand" and "treachery" as it crept into power over the world? William Tyndale, the great English Reformer, in his Practice of Prelates, speaks of the rise of this phenomenon by the following graphic parable:-
To see how the holy father came up, mark the ensample of the my First it springeth up out of the earth, and then awhile CREEPETH ALONG BY THE GROUND, till it finds a great tree. Then it jometh itself beneath, unto the body of the tree, and creepeth up a little and a little, fair and softly. At the beginning, while it is yet thin and small, the burden is not perceived; it seemeth glorious to garnish the tree in winter. BUT IT HOLDETH FAST WITHAL, AND CEASETH NOT TO CLIMB UP TILL IT BE AT THE TOP, AND EVEN ABOVE ALL And then i sendeth its branches along by the branches of the tree, and overgroweth all, and waxeth great, heavy, and thick and s sucketh the moisture so sore out of the tree and his branches, that it choaketh and stifleth them. And then THE FOUL STINKING IVY waxeth mighty in the stump of the tree, and becometh a seat and a nest for all unclean birds, and for blind owls, which hawk in the dark, and dare not come to the light EVEN SO THE BISHOP OF ROME, NOW CALLED POPE, AT THE BEGINNING CROPE ALONG UPON THE EARTH...
How accurate is William Tyndale's description of the rise of the pope and the popedom as predicted by the prophet Daniel: "in the latter time... a king... understanding dark sentences, shall stand up and he shall cause craft to prosper" "and shall prosper, and practice.
and shall destroy..." (Dan. 8:23, 24, 25).
Yeah, with what clearness and boldness, and considerable amount of historical learning, does Tyndale trace the way by which the suprema of the pope arose. It has been said of this passage by one learned author
2 Constantine Labarum, Pageantry, Popery, Pillage (London: Charles J.
Thynne, 1911), p. 219.
3 William Tyndale, Practice of Prelates, British Museum copy (1530,
circ.), pp. 270-272.
150
Anti-Christ Would Use "Craft" And Deceit To Prosper that there is "probably nowhere in the English language any passage superior in force and graphic skill to the well-known description of the rise of the Pope." And we may add here that like the stinking ivy-which plant is almost impossible to entirely kill-it is also very difficult to rid our world of popery: this requires a lot of hard work, courage and persistence, and still the dead stump may yet shoot up again.
Said historian Henry Grattan Guinness, "In the fourth century, with he fall of paganism, began a worldly, imperial Christianity, wholly mlike primitive apostolic Christianity, a sort of Christianized heathenism; and in the fifth and sixth centuries sprang up the Papacy, in those career the apostasy culminated later on. The mighty Caesars had allen; Augustus, Domitian, Hadrian, Diocletian, were gone; even the Constantines and Julians had passed away. The seat of sovereignty had een removed from Rome to Constantinople. Goths and Vandals' had Overthrown the western empire; the once mighty political structure lay hivered into broken fragments. The imperial government was slain by he Gothic sword. The Czesars were no more, and Rome was an actual lesolation. Then slowly on the ruins of old imperial Rome rose another ower and another monarchy-a monarchy of loftier aspirations and more resistless might, claiming dominion, not alone over the bodies, but ver the consciences and souls of men; dominion, not only within the mits of the fallen empire, but throughout the entire world. Higher and igher like the stinking ivyl rose the Papacy, till in the dark ages all Christendom was subject to its sway....
The 'craft' of Rome, both in medieval times and today, is the art of abrication and daring falsehoods: "Like the successive strata of the arth covering one another, SO LAYER AFTER LAYER OF FORGERIES AND FABRICATIONS HAS BEEN PILED UP IN THE CHURCH OF OME)." bolstered by a Jesuitical "literary and academic flexibility and lastic versatility of pen hitherto confined to journalism."
The Vandals' reputation for wanton destruction is immortalized in the
ommon word vanadalism.
Henry Grattan Guinness, Romanism and the Reformation: from the tandpoint of prophecy, op. cit., p. 98/101.
Janus, Johannes Huber, The Pope and the Council (New York: cribner, Welford And Co., 1869), p. 117.
Codeword Barbelon book two
by P.D. Stuart
Daniel 8
1599 Geneva Bible
8 A vision of a battle between a ram and a goat: 20 The understanding of the vision.
1 In the third year of the reign of king Belshazzar, a vision appeared unto me, even unto me Daniel, [a]after that which appeared unto me at the first.
2 And I saw in a vision, and when I saw it, I was in the palace of Shushan, which is in the province [b]of Elam, and in a vision me thought I was by the river of Ulai.
3 Then I looked up and saw, and behold, there stood before the river a [c]ram which had two horns, and these two horns were high: but one was [d]higher than another, and the highest came up last.
4 I saw the ram pushing against the West, and against the North, and against the South: so that no [e]beasts might stand before him, nor could deliver out of his hand, but he did what he listed, and became great.
5 And as I considered, behold, [f]a goat came from the West over the whole earth, and touched not the ground: and this goat had an [g]horn that appeared between his eyes.
6 And he came unto the ram that had the two horns, whom I had seen standing by the river, and ran unto him in his fierce rage.
7 And I saw him come unto the ram, and being moved against him, he [h]smote the ram, and brake his two horns: and there was no power in the ram to stand against him, but he cast him down to the ground, and stamped upon him, and there was none that could deliver the ram out of his power.
8 Therefore the goat waxed exceeding great, and when he was at the strongest, his great [i]horn was broken: and for it came up four that [j]appeared toward the four winds of the heaven.
9 And out of one of them came forth a [k]little horn, which waxed very great toward the [l]South, and toward the [m]East, and toward the [n]pleasant land.
10 Yea, it grew up unto the [o]host of heaven, and it cast down some of the host, and of the stars to the ground, and trode upon them,
11 And extolled himself against the [p]prince of the host, from whom the [q]daily sacrifice was taken away, and the place of his Sanctuary was cast down.
12 And [r]a time shall be given him over the daily sacrifice for the iniquity: and it shall [s]cast down the truth to the ground, and thus shall it do, and prosper.
13 Then I heard one of the [t]Saints speaking, and one of the Saints spake unto a certain one, saying, How long shall endure the vision of the daily sacrifice, and the iniquity of the [u]desolation to tread both the Sanctuary and the [v]army underfoot?
14 And [w]he answered me, Unto the [x]evening and the morning, two thousand and three hundred: then shall the Sanctuary be cleansed.
15 ¶ Now when I Daniel had seen the vision, and sought for the meaning, behold, there stood before me [y]like the similitude of a man.
16 And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, [z]make this man to understand the vision.
17 So he came where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for [aa]in the last time shall be the vision.
18 Now as he was speaking unto me, I being asleep fell on my face to the ground: but he touched me, and set me up in my place.
19 And he said, Behold, I will show thee what shall be in the last [ab]wrath: for in the end of the time appointed it shall come.
20 The ram which thou sawest having two horns, are the Kings of the Medes and Persians.
21 And the goat is the King of Greece, and the great horn that is between his eyes, is the first king.
22 And that that is broken, and four stood up for it, are four kingdoms, which shall stand up [ac]of that nation, but not [ad]in his strength.
23 And in the end of their kingdom, when the rebellious shall be consumed, a King of [ae]fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not [af]in his strength: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the [ag]mighty, and the holy people.
25 And through his [ah]policy also he shall cause craft to prosper in his hand, and he shall extol himself in his heart, and by [ai]peace shall destroy many: he shall also stand up against the [aj]prince of princes, but he shall be broken down [ak]without hand.
26 And the vision of the [al]evening and the morning, which is declared, is true: therefore seal thou up the vision, for it shall be after many days.
27 And I Daniel was stricken and sick [am]certain days: but when I rose up, I did the king’s business, and I was astonished at the vision, but none understood it.
Footnotes
Daniel 8:1 After the general vision, he cometh to certain particular visions as touching the destruction of the Monarchy of the Persians, and Macedonians: for the ruin of the Babylonians was at hand, and also he had sufficiently spoken thereof.
Daniel 8:2 That is, of Persia.
Daniel 8:3 Which represented the kingdom of the Persians and Medes, which were joined together.
Daniel 8:3 Meaning, Cyrus, which after grew greater in power than Darius his uncle and father-in-law.
Daniel 8:4 That is, no kings or nations.
Daniel 8:5 Meaning, Alexander that came from Greece with great speed and expedition.
Daniel 8:5 Though he came in the name of all Greece, yet he bore the title and dignity of the general captain, so that the strength was attributed to him, which is meant by this horn.
Daniel 8:7 Alexander overcame Darius in two sundry battles, and so had the two kingdoms of the Medes and Persians.
Daniel 8:8 Alexander’s great power was broken: for when he had overcome all the East, he thought to return toward Greece to subdue them that had rebelled, and so died by the way.
Daniel 8:8 That is, which were famous: for almost in the space of fifteen years there were fifteen divers successors before this monarchy was divided to these four, whereof Cassander had Macedonia, Seleucus Syria, Antigonus Asia the less, and Ptolemy Egypt.
Daniel 8:9 Which was Antiochus Epiphanes, who was of a servile and flattering nature, and also there were others between him and the kingdom, and therefore is here called the little horn, because neither princely conditions, nor any other thing was in him, why he should obtain this kingdom.
Daniel 8:9 That is, toward Egypt.
Daniel 8:9 Whereby he meaneth Ptolemeus.
Daniel 8:9 That is, Judea.
Daniel 8:10 Antiochus raged against the elect of God, and trode his precious stars under feet, which are so called, because they are separated from the world.
Daniel 8:11 That is, God, who governeth and maintaineth his Church.
Daniel 8:11 He labored to abolish all religion, and therefore cast God’s service out of his Temple, which God had chosen as a little corner from all the rest of the world to have his Name there truly called upon.
Daniel 8:12 He showeth that their sins are the cause of these horrible afflictions: and yet comforteth them, in that he appointeth this tyrant a time, whom he would not suffer utterly to abolish his religion.
Daniel 8:12 This horn shall abolish for a time the true doctrine, and so corrupt God’s service.
Daniel 8:13 Meaning, that he heard one of the Angels asking this question of Christ, whom he called a certain one, or a secret one, or a marvelous one.
Daniel 8:13 That is, the Jews’ sins, which were cause of his destruction.
Daniel 8:13 That is, which suppresseth God’s religion, and his people.
Daniel 8:14 Christ answered me for the comfort of the Church.
Daniel 8:14 That is, until so many natural days be past, which make 6 years, 3 months and an half: for so long under Antiochus was the Temple profaned.
Daniel 8:15 Which was Christ who in this manner declared himself to the old fathers, how he would be God manifest in flesh.
Daniel 8:16 This power to command the Angel, declared that he was God.
Daniel 8:17 The effect of this vision shall not yet appear, but a long time after.
Daniel 8:19 Meaning, that great rage which Antiochus should show against the Church.
Daniel 8:22 That is, out of Greece.
Daniel 8:22 They shall not have like power as had Alexander.
Daniel 8:23 Noting that this Antiochus was impudent and cruel, and also crafty that he could not be deceived.
Daniel 8:24 That is, not like Alexander’s strength.
Daniel 8:24 Both the Gentiles that dwelt about him, and also the Jews.
Daniel 8:25 Whatsoever he goeth about by his craft, he shall bring it to pass.
Daniel 8:25 That is, under pretence of peace, or as it were in sport.
Daniel 8:25 Meaning, against God.
Daniel 8:25 For God would destroy him with a notable plague, and so comfort his Church.
Daniel 8:26 Read verse 14.
Daniel 8:27 For fear and astonishment.
https://www.biblegateway.com/passage/?search=Daniel%208&version=GNV
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