'Demonic' arches rising in New York and London on April 19: 'Welcome signs' for the Antichrist?
'Demonic' arches rising in New York and London on April 19: 'Welcome signs' for the Antichrist?
Hazel Torres 06 April 2016 | 11:29 AM
Christians should watch out for two events that would take place simultaneously on April 19 in New York City and London, Christian author Michael Synder says.
On that day, reproductions of the arch that stood in front of the Temple of Baal in Palmyra, Syria are going to be erected in Times Square and in Trafalgar Square. That would coincide with an occult festival related to the worship of a demon named Baal.
Writing for Charisma News, Synder wonders whether the arches to be installed would be the giant "welcome signs" for the Antichrist.
The author says his fears are based on these facts:
"April 19 is the first day of a 13-day period of time known as 'the Blood Sacrifice to the Beast' that culminates on the high occult holy day of Beltane on May 1," he says.
April 19 is also the date of the Feast of Moloch, an ancient Canaanite god that is repeatedly vilified in the Old Testament.
Synder also notes a series of horrific events that occurred on April 19:
● April 19, 1993 – Waco Massacre: An FBI assault lead to the burning down of the compound of a sect named Branch Davidians, killing 76 men, women and children.
● April 19, 1995 – Oklahoma City bombing – 168 people killed.
● April 20, 1999 – Columbine High School massacre – 13 people murdered, 21 injured.
● April 16, 2007 – Virginia Tech massacre – 32 killed; 17 injured.
● April 16, 2013 – Boston Marathon explosions – 3 killed; 107 injured.
● April 19, 2013 – Boston terrorist Tamerlan Tsarnaev shot to death.
Synder also notes that since 2016 is a leap year, April 20 will be the 111th day of the year, and triple numbers are considered to be "power dates" in the occult world.
He says the worship of Baal can be traced all the way back to an ancient king of Babylon that is known in Sumerian sources as Enmerkar, but that is known in the Bible as Nimrod.
Nimrod established the very first "New World Order" in the ancient world, and he fundamentally changed the course of human history.
After he died, this ancient king of Babylon eventually came to be worshipped as a sun god under different names: Marduk, Osiris, and Apollo among others.
Many secret societies and occult groups believe that someday this ancient deity will be "resurrected" and will once again take his place as the ruler of the world.
Moreover, many Christian scholars believe that there is a connection between Nimrod and the coming Antichrist.
Synder wonders: "Is it just a coincidence that we are erecting arches for this ancient deity in New York and London on a date that is exceedingly significant for those that worship this ancient deity? Could it be possible that there is more to these 'gateways' that are being constructed than we are being told?"
The author notes that mankind has entered a period of time known in the Bible as "the last days."
"From this point forward, things are going to get much, much stranger. Ultimately, the world that we live in is going to come to resemble something out of a post-apocalyptic science fiction novel," Synder warns.
https://www.christiantoday.com/article/demonic.arches.rising.in.new.york.and.london.on.april.19.welcome.signs.for.the.antichrist/83429.htm
Love and Responsibility Paperback – April 20, 1993
by Karol Wojtyla (Author)
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Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and sexual morality. He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole.
Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person.
Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.
"A courageous apologetic. In no other book does the Pope emerge more clearly as an independent thinker. This book is a high-minded rejoinder to the sexual revolution."
-- Kenneth Briggs, New York Times Book Review
Product details
ASIN : 0898704456
Publisher : Ignatius Press; Revised edition (April 20, 1993)
Language : English
Paperback : 319 pages
ISBN-10 : 9780898704457
ISBN-13 : 978-0898704457
Item Weight : 14.4 ounces
Dimensions : 5.25 x 1 x 8 inches
Best Sellers Rank: #23,207 in Books (See Top 100 in Books)
#16 in Ethics in Christian Theology
#113 in Christian Marriage (Books)
#190 in Love & Romance (Books)
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Books: 1. In general: the extent to which they are to be allowed for the private use of Ours [372, 373]; specifically, in the colleges of Ours [372]. See also Library; Publishing books and other scholarly works 2. Administrative: in which are to be recorded: possessions brought by novices and certain of their declarations [57, 200]; the names of those who pronounce vows [530, 545] 3. To be read in the schools: see Authors 4. The writing thereof: see Writing of books;Writers 5. Publication thereof: see Publishing books and other scholarly works
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
PART VI 1THE PERSONAL LIFE OF THOSE ALREADY ADMITTED AND INCORPORATED INTO THE BODY OF THE SOCIETY
SECTION 1: THE APOSTOLIC CHARACTER OF OUR VOWS IN GENERAL
143 §1. Our consecration by profession of the evangelical counsels, by which we respond to a divine vocation, is at one and the same time the following of Christ poor, virginal, and obedient and a rejection of those idols that the world is always prepared to adore, especially wealth, pleasure, prestige, and power. Hence, our poverty, chastity, and obedience ought visibly and efficaciously to bear witness to this attitude, whereby we proclaim the evangelical possibility of a certain communion among men and women that is a foretaste of the future kingdom of God.[1]
§2. Our religious vows, while binding us, also set us FREE:
FREE, by our vow of poverty, to share the life of the poor and to use whatever resources we may have, not for our own security and comfort, but for service;
FREE, by our vow of chastity, to be men for others, in friendship and communion with all, but especially with those who share our mission of service;
FREE, by our vow of obedience, to respond to the call of Christ as made known to us by him whom the Spirit has placed over the Church, and to follow the lead of all our superiors.[2] [1] See GC 32, d. 4, no. 16; see GC 31, d. 16, no. 4; d. 17, no. 2; d. 18, no. 3. [2] GC 32, d. 2, no. 20. 215
The Constitutions of The Society of Jesus and Their Complimentary Norms
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Valley of Traverse City
ANCIENT ACCEPTED SCOTTISH RITE
The History and Legend of Scottish Rite Origins
The Story Unfolds…
Like much of early Masonic history, the origins of the Scottish Rite are uncertain. This is primarily due to the lack of historic documentation prior to the early 1700’s and not to any great veiled mystery. The few records kept were subject to loss, fire, weather and aging. So we can at best only speculate on many of our origins by looking at the few documents, historical references and legends that remain.
What We Know
n 1754, near Paris, Chevalier de Bonneville established the Chapter of Clermont. The Chapter resided in the College of Jesuits of Clermont, hence the name. It is said to have been created to honor the Duc de Clermont, then Grand Master of the English Grand Lodge of France.
The Chapter of Clermont was a “Chapter of the Advanced Degrees” and initially entailed six degrees and was later extended to 25 known degrees. The six initial degrees were 1˚, 2˚ and 3˚ St John’s Masonry, 4˚ Knight of the Eagle, 5˚ Illustrious Knight or Templar, 6˚ Sublime Illustrious Knight.
Interestingly enough historically, prior to the time of the Rite’s creation, James II had been in residence at Clermont in exile from Britain from 1688 to his death in 1701. As noted by German Masonic historian, Lenning… “whilst in exile, James II residing at the Jesuit College of Clermont in France, allowed his closest associates to fabricate certain degrees in order to extend their political views.” Lenning believed this to have been an attempt on the part of James and his associates to regain control of the British throne for the House of Stuart. If Lenning is right, this places the origins of the “Rite of Perfection” in the hands of James II and the Jacobite (Stuart) Freemasons who at the time were in exile from Great Britain throughout France and Italy. Lenning also contends that these degrees were introduced into French Freemasonry under the name of the Clermont System.
James II died in exile in 1701. His son James III is said to have continued his father’s Masonic legacy and later created further higher degrees.
Perhaps James II saw in the Jesuit morality plays of the College of Clermont a vessel for passing on a set of moral lessons. Some of the world’s greatest playwrights had emerged from Clermont. Jesuit tutelage had previously produced great writers such as Lope de Vega, Moliere, Racine, and the Corneille brothers. Ensconced in exile, I believe James II did find the inspiration and the training to help produce what would later become the first six degrees. From out of the darkness… comes light.
To be continued… (Author’s note… An in depth look at the Templar influence in Scottish Rite masonry’s origins can be found by visiting the Rosslyn Templars’ website.)"
https://web.archive.org/.../scottish-rite-history.html
The Collège de Clermont was one of the earliest schools established by the Jesuits, who were incredibly influential in shaping education in Europe. The Jesuits were a rigid and hierarchical Catholic sect that followed the teachings of Ignatius Loyola.
https://earlymoderneurope.hist.sites.carleton.edu/exhibits/show/development-of-education-in-ea/item/249#:~:text=The%20Coll%C3%A8ge%20de%20Clermont%20was,the%20teachings%20of%20Ignatius%20Loyola.
Note 348,—« 'Knight Kadosh, or Knight of the White and Black Eagle. he 30th degree of the Ancient and Accepted rite. There are several decrees known as Kadoshes. The French rituals mention seven: 1. That f the Hebrews. 2. That of the first Christians. 3. That of the Crusades. 4. That of the Templars^ 5. That of Cromwell, or the Puritans. 6. That of the Jesuits. 7. The Grand Veritable Kadosh, 'apart from every sect, free of all ambition, which opens its arms to all men, and has no enemies other than vice, crime, fanaticism, and superstititlon.' Its ritual furnishes the history of the destruction of the Templars by the united efforts of Philip of France and Pope Clement V. In this degree, when there is a reception, four apartments are used. In the first and second apartments, the Lodge is termed Council; in the third. Areopagus; in the fourth, the Senate. The presiding officer is styled Most Illustrious Grand Commander. The jewel is a Teutonic cross, and is thus described, in heraldic language: 'A cross potent sable, charged ivith another cross double potent, or, surcharged with an escutcheon, rearing the letters J. B. M.; the principal cross surmounted by a chief, izure seme of France.* On the reverse, a skull transpierced by a poniard. The stated meetings of all councils of Kadosh are held January 6; on jood Friday; on Ascension day, and on November the 2. in each year. So one of these is ever, on any account, to be omitted."—Macoy's E,ncyclopedia and Dictionary of Freemasonry, Article Knight Kadosh.
Note 370.—"Sublime Prince of the Royal Secret. The 32nd degree of the Ancient and Accepted rite, and for many years, or until the institution of the 33d degree, this was the highest degree, or ne plus ultra of Masonry. The body is styled a Consistory, and should be held in a building of two stories. The officers are, a Thrice Illustrious Commander, First and Second Lieutenants, a Minister of State, a Grand Chancellor, a Grand Treasurer, a Grand Secretary, and a Grand Captain of the Guard. In the East a throne, elevated on seven steps, which is the seat of the Thrice Illustrious Commander, who wears a robe of royal purple, and he and the Lieutenants, wear swords. The collar of this degree is black, lined with scarlet, and in the center, at the point, a double-headed eagle, of silver or gold, on a red Teutonic cross. The apron is of white satin, with a border of gold lace, one inch wide, lined with scarlet; on the flap is a double-headed eagle, on each side of which is the flag of the country in which the body is located, the flag of Prussia and the Beause- -ant of the Kadosh degree; on the apron is the camp of the Crusaders, , which is thus explained; it is composed of an enneagon, within which is ' inscribed a heptagon, within that a pentagon, and in the center an equilateral triangle, within which is a circle. Between the heptagon and pentagon are placed five standards, in the designs of whigjl are five letters, which form a particular word. The first standard is purple, on which is emblazoned the ark of the covenant, with a palm, tree on each side; the ark has the motto Laus Deo. The second is blue, on which is a lion, of gold, couchant, holding in his mouth a golden key, with a collar of the same metal on his neck, and on it is the device, Ad majorem Dei gloriam. The third is white, and displays a heart in flames, with two wings; it is surmounted by a crown of laurels. The fourth is green, and bears a double-headed black eagle, crowned, holding a sword in his right claw, and a bleeding heart in his left. The fifth bears a black ox. on a field of gold. On the sides of the enneagon are nine tents, with flags, representing the divisions of the Masonic army; on the angles are nine pinions, of the same color as the flag of the tent that precedes it. The hall of the Consistory is hung with black, strewed with tears of silver. The jewel is a double-headed white and black eagle, resting on a Teutonic cross, of gold, worn attached to the collar or ribbon. ^The members are called Sublime Princes of the Royal Secret. The moral of the degree teaches opposition to bigotry, superstition, and all the passions and vices which disgrace human nature."—Macoy's Encyclopaedia and Pictionary of Freemasonry, Article Sublime Prince of the Royal Secret
MISSIONS FROM THE SUPREME PONTIFF
252 §1. To be truly Christian, our service to the Church must be anchored in fidelity to Christ, who makes all things new; to be proper to the Society, it must be done in union with the successors of Peter.[32]
The Constitutions of the Society of Jesus and Their Complementary Norms
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450 JACOBINS LIKE CHICAGO ANARCHISTS.
The answer is this : when formed by Jacobin Jesuits, in 1754, in the Jesuits' College of Clermont, Paris, it was "the Military Organization'' as the candidate was told. (See page 397,) It then crowned the Rite of Perfection of 25 degrees, which was adopted by ^^the Council of Emperors/' four years later; that is, in 1758. | (See note 377.) The Jacobins, like the Chicago anarchists lately hung were then -secretly swearing to do what they afterwards did, viz,, wage war on the government. ^ Hence this 32nd grade was not called a degree, but an "organization/' as it was.
But when adopted by Morin's Sovereign Inspectors, at Charleston, S. C, in 1801, no war was then contemplated^ but by Aaron Burr, and he was soon tried by Jefferson, for his life. The country was then peaceful, and satisfied and pleased with their free constitution, adopted in 1789, only twelve years before. Of course, no fighting was contemplated. True French sympathizers elected Jefferson that year; but the French revolution had reacted, and the Monroe doctrine was soon adopted, to keep the United States free from foreign entanglements. Masonry now did not mean fight, but money^ and false worship. What then were Dalcho, Mitchell and Provost to do ? They had resolved on an "Ancient and Accepted Scottish Rite,'' to rule the false worships of Masonry throughout the world. They adopted a scale of thirtytwo degrees; and placed this Military degree at the head: because, it had been, as the notes and ritual say: "the Ne Phis Ultra degree/' and it would not do to leave it out.
Scotch Rite Masonry Illustrated Volume 2
https://dn790006.ca.archive.org/0/items/scotchritemasonr02blan/scotchritemasonr02blan.pdf
The first French Templar Lodge was founded in 1725 by a contingent of exiled Stuart sympathizers. In 1745 Prince Charles Edward Stuart, the Young Pretender, attempted to regain his Scottish throne and was soundly defeated in less than a year. Upon returning to France, the Scottish Templars founded the Ancient and Accepted Scottish Rite of Freemasonry, quickly developing it to 32 degrees by 1755. In 1801 all French lodges accepted the Templar Scottish Rite degrees. That same year the Scottish Rite of Charleston, S.C., created the 33rd and final degree in Templar Freemasonry. On the continent of Europe, French Freemasonry is known as Scottish Rite, Grand Orient, French Grand Lodge, Continental, or Latin Freemasonry. The Templar York Rite in England was transported to America, where it remains to this day. English Freemasonry continued with the three Craft Degrees until 1860, when it adopted the thirty additional degrees of the Scottish Rite, but for competitive reasons refused to call it "Scottish."
Scarlet and the Beast
by John Daniel
https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf
Pope John Paul I (Latin: Ioannes Paulus I; Italian: Giovanni Paolo I; born Albino Luciani [alˈbiːno luˈtʃaːni]; 17 October 1912 – 28 September 1978) was head of the Catholic Church and sovereign of the Vatican City from 26 August 1978 until his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent year of three popes and the first to occur since 1605. John Paul I remains the most recent Italian-born pope, the last in a succession of such popes that started with Clement VII in 1523.
Before the August 1978 papal conclave that elected him, he expressed his desire not to be elected, telling those close to him that he would decline the papacy if elected; upon the cardinals' electing him, he felt an obligation to say yes.[4] He was the first pontiff to have a double name, choosing "John Paul" in honour of his two immediate predecessors, John XXIII and Paul VI. He explained that he was indebted to John XXIII and to Paul VI for naming him a bishop and a cardinal, respectively. Furthermore, he was the first pope to add the regnal number "I", designating himself "the First".
His two immediate successors, John Paul II and Benedict XVI, later recalled the warm qualities of the late pontiff in several addresses. In Italy, he is remembered with the appellatives of Il Papa del Sorriso (transl. The Smiling Pope)[5] and Il Sorriso di Dio (transl. The Smile of God).[6] Time magazine and other publications referred to him as "The September Pope".[7] He is also known in Italy as "Papa Luciani". In his hometown of Canale d'Agordo a museum built and named in his honour is dedicated to his life and brief papacy.
He was declared a servant of God by his successor, John Paul II, on 23 November 2003, the first step on the road to sainthood. Pope Francis confirmed his heroic virtue on 8 November 2017 and named him as Venerable. Pope Francis presided over the beatification on 4 September 2022.[8][9]
https://en.wikipedia.org/wiki/Pope_John_Paul_I
Social Park USA
November 15 at 9:11 AM ·
The Sphere and the North Tower 🇺🇸
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The Sphere (officially Große Kugelkaryatide N.Y., also known as Sphere at Plaza Fountain, WTC Sphere or Koenig Sphere) is a monumental cast bronze sculpture by German artist Fritz Koenig (1924–2017).[2]
The world's largest bronze sculpture of modern times stood between the Twin Towers on the Austin J. Tobin Plaza of the World Trade Center in New York City from 1972 until the September 11 attacks. The work, weighing more than 20 tons, was the only remaining work of art to be recovered largely intact from the ruins of the collapsed Twin Towers. After being dismantled and stored near a hangar at John F. Kennedy International Airport, the sculpture was the subject of the 2001 documentary Koenig's Sphere. Since then, the bronze sphere has become a memorial for the attacks.
The sculpture was installed in Battery Park between 2002 and 2017, when the Port Authority of New York and New Jersey moved it to Liberty Park, overlooking the September 11 Memorial and its original location.[2] The sculpture, rededicated at its permanent location on August 16, 2017, has been kept in the badly damaged condition it was found in after the September 11 attacks.
Artwork
The creation of the originally titled Große Kugelkaryatide N.Y. / Great Caryatid Sphere N.Y. (catalogue raisonné Sk 416) dates to the 1960s and early 1970s. At that time Fritz Koenig was established as an artist in the United States.
After the World Trade Center's architect Minoru Yamasaki had seen the work of the German sculptor in the George W. Staempfli Gallery in New York, he asked Koenig to create a sculpture including a fountain for the space between the World Trade Center's twin towers, which were then under construction. In 1967, Koenig was awarded the contract by the Port Authority of New York and New Jersey as the client and property owner of the development.[3][1]
The Sphere falls into Koenig's creative phase of various caryatids, in which Koenig stages a struggle with constricting or burdensome geometrizing masses. With his sculpture Koenig wanted to mark a formal contrast to the skyscrapers. Mounted on a porphyry disk measuring 3.3 feet (1.0 m) high, with a diameter of 82 feet (25 m), the sphere rotated once around its axis within 15 minutes. One hundred and sixty gallons of water (600 liters) per second flowed out of the nozzles of the associated Plaza Fountain. The well water was sprayed in a ring running around the sphere onto a flat surface adjacent to the sphere. This should give the impression that the spherical caryatid rises out of the water. The highly complex technology of the system was designed at the Institute for Hydrology and River Basin Management at the Technical University of Munich, where Koenig had been a lecturer since 1964. The largest bronze sculpture of modern times weighs over twenty tons, is 25 feet (7.6 m) high and has a diameter of 17 feet (5.2 m). Koenig called it his "biggest child".[4]
The sculpture was made between late 1968/early 1969 to the end of 1971 in Ganslberg near Landshut, where Fritz Koenig lived. The work on the plaster model in its original size required the construction of a new workshop hall near Koenig's homestead and actual studio. Koenig was supported in the production of his work of art by his long-time assistant Hugo Jahn and the South Tyrolean sculptor Josef Plankensteiner. From 1969 the plaster elements of the sphere, dismantled into 67 individual parts, were cast in bronze in the Munich art foundry Hans Mayr. Then the individual bronze segments with a total combined weight of seventeen tons were brought to the workshop in Ganslberg and assembled there.
After four years of planning and manufacturing, the finished sculpture was dismantled again and transported to the port of Bremen with low loaders and trucks. The bronze elements of the sphere and the base were put together again on site so that Koenig's sculpture as a whole could set off by sea across the Atlantic to New York in a specially made, oversized wooden transport box. In 1971, The Sphere was finally installed on the World Trade Center's plaza and ceremoniously unveiled a little later. The sculpture, including the fountain, marked the center of the development and was a popular meeting place for New Yorkers. The work of art was dedicated to "world peace through trade". The original name "Große Kugelkaryatide N.Y." did not catch on with the New Yorkers. They called the spherical sculpture "Koenig Sphere" or simply "The Sphere".[4]
https://en.wikipedia.org/wiki/The_Sphere
Fire as the agent of Truth
Asha Vahishta is closely associated with fire. Fire is "grandly conceived as a force informing all the other Amesha Spentas, giving them warmth and the spark of life."[27] In Yasht 17.20, Angra Mainyu clamours that Zoroaster burns him with Asha Vahishta. In Vendidad 4.54-55, speaking against the truth and violating the sanctity of promise is detected by the consumption of "water, blazing, of golden color, having the power to detect guilt."
This analogy of truth that burns and detecting truth through fire is already attested in the very earliest texts, that is, in the Gathas and in the Yasna Haptanghaiti. In Yasna 43–44, Ahura Mazda dispenses justice through radiance of His fire and the strength of aṣ̌a. Fire "detects" sinners "by hand-grasping" (Yasna 34.4). An individual who has passed the fiery test (garmo-varah, ordeal by heat), has attained physical and spiritual strength, wisdom, truth and love with serenity (Yasna 30.7). Altogether, "there are said to have been some 30 kinds of fiery tests in all."[28] According to the post-Sassanid Dadestan i denig (I.31.10), at the final judgement a river of molten metal will cover the earth. The righteous, as they wade through this river, will perceive the molten metal as a bath of warm milk. The wicked will be scorched. For details on aṣ̌a's role in personal and final judgement, see aṣ̌a in eschatology, below.
Fire is moreover the "auxiliary of the truth," "and not only, as in the ordeal, of justice and of truth at the same time."[11] In Yasna 31.19, "the man who thinks of aṣ̌a, [...] who uses his tongue in order to speak correctly, [does so] with the aid of brilliant fire". In Yasna 34-44 devotees "ardently desire [Mazda's] mighty fire, through aṣ̌a." In Yasna 43–44, Ahura Mazda "shall come to [Zoroaster] through the splendour of [Mazda's] fire, possessing the strength of (through) aṣ̌a and good mind (=Vohu Manah)." That fire "possesses strength through aṣ̌a" is repeated again in Yasna 43.4. In Yasna 43.9, Zoroaster, wishing to serve fire, gives his attention to aṣ̌a. In Yasna 37.1, in a list of what are otherwise all physical creations, aṣ̌a takes the place of fire.
Asha Vahishta's association with atar is carried forward in the post-Gathic texts, and they are often mentioned together. In Zoroastrian cosmogony, each of the Amesha Spentas represents one aspect of creation and one of seven primordial elements that in Zoroastrian tradition are the basis of that creation. In this matrix, aṣ̌a/arta is the origin of fire, Avestan atar, which permeates through all Creation. The correspondence then is that aṣ̌a/arta "penetrates all ethical life, as fire penetrates all physical being."[12]
In the liturgy Asha Vahishta is frequently invoked together with fire. (Yasna l.4, 2.4, 3.6, 4.9, 6.3, 7.6, 17.3, 22.6, 59.3, 62.3 etc.). In one passage, fire is a protector of aṣ̌a: "when the Evil Spirit assailed the creation of Good Truth, Good Thought and Fire intervened" (Yasht 13.77)
In later Zoroastrian tradition, Asha Vahishta is still at times identified with the fire of the household hearth.
https://en.wikipedia.org/wiki/Asha
Relocation after 9/11
Immediately after the attacks
After the September 11 attacks, upon recovery from the rubble pile, the sculpture was dismantled and sent to storage near John F. Kennedy International Airport. Its extraction had been widely covered in local news media in the New York metropolitan area. As it was a memorable feature of the Twin Towers site, there was much discussion about using it in a memorial, especially since it seemed to have survived the attacks relatively intact.[5]
German film director Percy Adlon, who had twice previously devoted films to Koenig, made Koenigs Kugel (Koenig's Sphere) at a time when the sculpture's fate was still uncertain. In the film, the artist and the director visit Ground Zero five weeks after the attacks as the former retells the story of its creation. At first, Koenig opposed reinstalling The Sphere, considering it "a beautiful corpse".[6]
Relocation to Battery Park
The sculpture was eventually returned to Manhattan, and on March 11, 2002, six months to the day after the attacks, it was re-erected in Battery Park, near the Hope Garden, several blocks away from where it once stood. Koenig himself supervised the work; it took four engineers and 15 ironworkers to create a new base. Mayor Michael Bloomberg, his predecessor Rudy Giuliani and other local officials spoke at a ceremony rededicating it as a memorial to the victims. "It was a sculpture, now it's a monument", Koenig said, noting how the relatively fragile metal globe had mostly survived the cataclysm. "It now has a different beauty, one I could never imagine. It has its own life – different from the one I gave to it."[7]
A plaque alongside The Sphere read as follows:
For three decades, this sculpture stood in the plaza of the World Trade Center. Entitled The Sphere, it was conceived by artist Fritz Koenig as a symbol of world peace. It was damaged during the tragic events of September 11, 2001, but endures as an icon of hope and the indestructible spirit of this country. The Sphere was placed here on March 11, 2002 as a temporary memorial to all who lost their lives in the terrorist attacks at the World Trade Center.
This eternal flame was ignited on September 11, 2002, in honor of all those who were lost. Their spirit and sacrifice will never be forgotten.[8]
Relocation to Liberty Park
According to NYC Parks spokeswoman Vickie Karp, the city was looking to relocate The Sphere in summer 2012, when construction began to restore Battery Park's lawn, requiring the sculpture to be moved. The Port Authority of New York and New Jersey (PANYNJ), which owns The Sphere, considered placing the sculpture in Liberty Park, located between the 90 West Street building and the World Trade Center Memorial site. Liberty Park would not be constructed until at least 2014, so a temporary location was needed to place The Sphere. By February 2011, PANYNJ had not made an official final decision on where to place the sculpture once Battery Park construction commenced, requiring the sculpture to be moved, possibly into storage.[9][10]
An online petition created by 9/11 families demanding the return of The Sphere to the 9/11 Memorial gained more than 7,123 signatures as of March 23, 2011.[11] Officials from the 9/11 Memorial stated that they did not want any 9/11 artifacts cluttering the 8-acre memorial plaza.[9][10] On June 28, 2012, PANYNJ expressed support for the effort to move The Sphere to the plaza of the National September 11 Memorial & Museum.[12] After a public comment by Michael Burke during a meeting of the Board of Commissioners, Executive Director Patrick J. Foye stated:
The point that Mr. Burke made resonates with many people in New York and New Jersey and many people here at the Port Authority, especially given the fact that 84 members of the Port Authority family were killed on 9/11. This is an artifact that survived and was affected by the horrors of 9/11, and placing it on the memorial plaza, we think, is entirely appropriate.
— Patrick J. Foye, head of Port Authority, who supported making The Sphere a part of the 9/11 Memorial, The Washington Post
When Liberty Park opened in June 2016, the question had not been resolved.[13] On July 22, 2016, the Port Authority voted to move the sculpture to Liberty Park,[14][15] and in August 2017, PANYNJ relocated the sculpture to Liberty Park.[2][16] On September 6, 2017, the Sphere was unveiled in its permanent home in Liberty Park, overlooking the World Trade Center site.[17][18] The Port Authority of New York and New Jersey held a ceremony at Liberty Park on November 29, 2017, to mark its return to the World Trade Center site.[2]
Media
Documentary
In his documentary Koenigs Kugel – der deutsche Bildhauer Fritz Koenig im Trümmerfeld von Ground Zero ("Koenig's Sphere"), the German director Percy Adlon shows Koenig's encounter with his badly damaged work of art a few days after the September 11 attacks and its subsequent conversion to a memorial. In it, Koenig recalls The Sphere's origin and talks about transience and the transformation of art following the attacks.[19]
Book
A limited edition of the book THE SPHERE – Vom Kunstwerk zum Mahnmal / THE SPHERE – From Artwork to Memorial was published in June 2021, the 50th anniversary of the sculpture's installation.[20][21]
https://en.wikipedia.org/wiki/The_Sphere
Spiritual exercises in Augustine's confessions
Andrés G Niño 1
Affiliations Expand
PMID: 19105004 DOI: 10.1007/s10943-007-9143-0
Abstract
Confessions, the narrative of Augustine's spiritual journey, has been a source of inspiration to readers through many centuries. It addresses the universal striving of the individual towards a 'way of living' characterized by internal coherence and an experience of the transcendent. Augustine, using a method of inquiry and engagement, guides the reader through some fundamental exercises: remembering one's story; facing inner restlessness; entering into dialogue with God; ordering of human love; centering in Christ; participating in a community of faith; living as a pilgrim. Together, they constitute a didactic instrument for the spiritual development of his readers. This paper reconstructs that central purpose in a coherent and practical model.
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References
Am Psychol. 1990 May;45(5):599-611 - PubMed
Int J Psychoanal. 1982;63(Pt 4):395-407 - PubMed
https://pubmed.ncbi.nlm.nih.gov/19105004/
There are times when the Reformer seems to speak of Augustine as of a peer, and some non-Lutheran historians have judged that he was. Martin Luther was an Augustinian in the sense that he was a member of the Augustinian Eremites. He entered their Black Monastery at Erfurt on July 17, 1505, at the age of 21.
http://essays.wisluthsem.org:8080/bitstream/handle/123456789/213/BalgeAugustinian.pdf
WORKS OF MARTIN LUTHER -
TO THE KNIGHTS OF THE TEUTONIC ORDER AN EXHORTATION THAT THEY LAY ASIDE FALSE CHASTITY AND TAKE UPON THEM THE TRUE CHASTITY OF WEDLOCK
INTRODUCTION
The Teutonic Order, or Teutonic Knights of St. Mary’s Hospital at Jerusalem, grew out of the establishment of a field hospital during the siege of Acre in the winter of 1190-91, by pious merchants of Bremen and Lubeck. When these merchants returned to Germany in 1191 they turned over the hospital to the chaplain Conrad and the chamberlain Burkhard.
With the model of the Hospitallers or Knights of St. John the Baptist, later known as Knights of Malta, before them, these men together with other Germans, formed a brotherhood, adopted the rules of the Hospitallers, and named their hospital “The Hospital of St. Mary of the Germans in Jerusalem” “in the hope and confidence that when the Holy City was reconquered they would there establish a house which should become the mother, head and mistress of the entire Order.” The new Order was confirmed by popes Clement III in 1191 and Celestine in 1196; it won as a patron the emperor, Henry VI, who bestowed upon it its first possessions in the West. In 1198 it was changed into a military Order by the adoption of the rules of the Knights Templars in addition to those of the Hospitallers. Unlike both of these older Orders, the Teutonic Knights were a strictly national organization, none but Germans of noble birth being admitted to it. “Like the knights of other orders, the Teutonic Knights lived a semimonastic life under the Augustinian rule, and in the same way they admitted priests and half-brothers (servientes) into their ranks. Like the other two orders, the Teutonic Order began as a charitable society, developed into a military club, and ended as something of a chartered company, exercising rights of sovereignty on the troubled confines of Christianity. Even in its last phase the Order did not forget its original purpose: it maintained several great hospitals in its new home on the southeast shore of the Baltic, in addition to an hotel des invalides at Marienburg for its sick or aged brethren.” F550 Under its fourth grand master, Hermann von Salza, 1210-39, the Order grew rapidly and made the most important advance in its history. After having aided the king of Hungary against the Comans, and receiving from the king the district of Burzenland in Transylvania, which it did not long retain, the Order was invited to assist in subduing the heathen Prussians. A Cistercian monk named Christian had succeeded in establishing the Church among the Prussians, and in 1212 was made bishop of Prussia. When the heathen arose and destroyed his churches, Christian called upon the Teutonic Knights for help and bestowed upon them Kulm, some of the frontier towns and such lands as they should conquer (1228). After driving the enemy out of Kulm and founding the cities of Kulm, Thorn and Marienwerder, the Order began the task of conquering and Christianizing Prussia. In 1235 it absorbed the Order of Dobrzin, which had been founded by bishop Christian, and in 1237 the Knights of the Sword of Livonia, founded by Albert, bishop of Riga, became a province of the Order.
Its successes in Prussia changed the character of the Teutonic Order. It lost all connection with the East, its grand master moved his seat from Acre, first to Venice in 1291, then in 1308 to Marienburg on the Vistula. The Order became a governing aristocracy, its statutes were altered to suit the new conditions. “The Order was at once supreme ecclesiastical and political authority .... The lay subjects of the Order consisted of two classes: on the one hand there were the conquered Prussians, in a position of serfdom, bound in time of war to serve the brethren in foreign expeditions; on the other hand there were the German immigrants, both urban and rural, along with the free Prussians, who had voluntarily submitted and remained faithful.” f551 By the middle of the fourteenth century the Teutonic Knights had become a world power. Their cities belonged to the Hanseatic League and shared in its power; Poland had been deprived of its outlet on the Baltic; the ships of the Order were a power on the sea; Marienburg with its brilliant court was not merely a school of chivalry, but for a time a literary center. Yet the downfall of the Order was close at hand. It alienated its subjects, who allied themselves with Poland; its missionary work was completed when the Lithuanians became Christians and also made common cause with Poland; the Slav reaction made the Germanizing efforts of the Knights still more unpopular. Internally the success of the Order brought with it a secularization which was disastrous. Poland regained a foothold on the Baltic. The Prussian League was formed in 1440 with the real purpose of opposing the Knights, and in 1454 offered Prussia to the Polish king. The peace of Thorn, 1466, left to the Order only East Prussia and made the knights vassals of Poland. But the German master and the Landmeister for Livonia would not serve Poland, and the Order in East Prussia adopted the policy of electing German princes as grand masters in the hope of again regaining independence, without success. The first of these German grand masters was Frederick of Saxony, 1498 to 1511. He was succeeded by Albert of Brandenburg. f552 Albert became involved in a devastating war with Poland, which was provisionally ended by a four years’ truce made in 1521. In September of that year Albert suggested the possibility of a revision of the statutes of the Order by Luther, probably in harmony with the plans outlined in the Open Letter to the German Nobility. So far as known Luther was not consulted at that time. Albert continued to take his place with the Roman Catholic princes. But when in April, 1522, he returned to Germany he came under the influence of Lazarus Spengler and Andreas Osiander and was won for the evangelical party. During the Diet at Nuremberg, 1522- 23, he protested that it was not the proper way to proceed against Luther, “if evident truth be condemned and books burned.”
Pope Hadrian VI urged upon Albert a reformation of the Order. In June, 1523, Albert secretly turned to Luther for advice concerning the reformation of the Order in head and members. On November 29th the two met at Wittenberg, and Luther advised Albert “to throw aside the foolish and absurd rules of the Order, to marry, and to convert the religious state into a secular state, either a principality or a duchy.” Melanchthon, who was present at the interview, gave the same advice. The grand master smiled and said nothing. But “with that evangelical protestant advice Luther laid the foundations for the development of the Prussian state, of the Prussian kingdom, and of the German empire which is inseparable from the development of the Prussian kingdom.” f554 Soon after this meeting Luther prepared the following treatise, intended, as Kawerau suggests, to be a “feeler, which should test the attitude of the knights of the Order as well as of the Prussian bishops, and prepare them for coming events.” The older collected editions of Luther’s works date the treatise March 28, 1523. But, as Kawerau points out, it is improbable that the treatise was written before the last month of 1523, and the date may be a mistake for December 12th. The original prints are undated; the editors may have confused the festivals of the Annunciation and of the Conception of the Virgin Mary, the latter of which may have been the date attached to the manuscript.
After the evangelical principles had been gradually introduced into Prussia by the two bishops, Georg von Polentz and Erhard von Queiss, the grand master returned to Prussia and carried out Luther’s suggestion. Peace was made with Poland, Prussia was converted into a duchy held as fief of the king of Poland and hereditary in the family of Albert. July 1, 1526, Albert was married to Dorothea, the daughter of the Danish king, and thus was founded the evangelical house of the Hohenzollern.
The progress of the Gospel in Prussia gave Luther much joy. In 1525 he wrote to the Bishop of Samland, Georg von Polentz: “Behold the wonder!
In rapid course, with full sails, the Gospel hastens to Prussia, whither it was not called, and where it was not sought after, while in Upper and Lower Germany, whither it came of its own accord, it is blasphemed, repelled and put to flight with all rage and madness.” f556 The Teutonic Order in its German and Livonian branches continued to exist, and laid claim to the rights of the Order in Prussia. It was finally suppressed in 1809, and its lands passed into the hands of the secular princes within whose territories they lay. But in 1840 the Order was resuscitated in Austria, and again engaged in hospital service, in which it is presumably active during the present war. But this Teutonic Order is not the same as that which became secularized at the time of the Reformation.
The Prussian branch passed into the Prussian kingdom, not into the restored Order. A Protestant branch exists in the ancient bailiwick of Utrecht, the members of which must profess the Calvinistic faith, and are dispensed from celibacy. See Catholic Encyclopedia, xiv, 542.
The subject of the monastic vows and of the marriage of monks had been discussed at great length before this treatise was written. For the development of that discussion we must refer here to the introduction to the Treatise on Monastic Vows, which was excluded from this volume because of its size. But the careful student will find that Luther has not merely repeated older arguments nor restated older positions. He has gone farther, his position is more advanced. In fact, upon the advance beyond the position taken in the Formula Missae Kawerau bases an argument for the later date of our treatise. “For the writing of this treatise immediately after the FormuIa Missae we find an argument in the remarkable agreement between the statements in the two concerning those who want to wait for decrees of a council and desire permission to be given them (to use the two kinds in the Lord’s Supper, or, in the later treatise, to marry) by such decrees. He who reads the analogous portions in the two treatises will easily recognize in the Exhortation to the Teutonic Knights the bold heightening of the thought to a paradox, and thus see in the Formula Missae the older form.” f558 The German text is found in Weimar Ed., xii, 232-244; Walch Ed., xix, 2157-76; Erlangen Ed., xxix 16-33; St. Louis Ed., xix, 1730-45; Berlin Ed., iv, 32-47. Literature : Introduction by KAWERAU in Weimar Ed., xii, 228-31; Prot. Realencyklopadie, 3d ed., Arts., Albrecht von Preussen, I, 310-23; Deutschorden, iv, 589-95; Encyclopedia Britannica, 11th ed., Arts., Albert, i, 497, and Teutonic Order, xxvi, 676-9. The literature is given fully in all these articles. Compare also Schaff, Church History, vi, 588-600, and Kostlin-Kawerau, Martin Luther, i, 620-623. W. A. LAMBERT. LEBANON,PA.
https://www.godrules.net/library/luther/NEW1luther_c8.htm
The union of minds and hearts: with respect to: performing the task of the head on behalf of the entire Society [666]; governing subjects well [667-69]; exempting Ours from obedience [663]; preparing for, summoning, and directing congregations [681, 682, 686, 689, 690, 691, 712, 716, 718, 755], 332. See also Formulas of congregations " page 512
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
The Knight’s Templar was expelled from the Papacy in 1312 by Pope Clement V and Philip IV of France. The few Templars who escaped went to the powerful kingdom of Aragon and became known as the Order of the Calatrava, who would later align with the the Montessa. In 1534, a Spanish nobleman by the name of Ignatius Loyola would revive the Templars and call them the "Society of Jesus." Loyola was a Templar, and a member of a secret society called the "AlumBRADos." The third Superior General and co-founder of the order was Francis Borgia. The Borgia bloodline is part of the notorious "Black Nobility" which dates back to the ancient Ptolemaic period in history."
Exposing the Jesuits and the Papacy: The Jesuits are the revived Knights Templar (jesuitinquisition.blogspot.com)
The Bull Ad Apostolicam published on 18 November 1875 re-established the Orders' ecclesiastical jurisdiction and the priory based at Ciudad Real. The solemn inauguration of the Priory followed, on 6 June 1876 and the first Prior appointed on the 29 September next. The administration was now re-titled once again by royal decree of 1 August 1876, as the Tribunal Metropolitano y Consejo de las Órdenes Militares, with the responsibility for regulating the proofs of nobility and the admission and investiture of the knights, the appointment of charges and officers, the creation or suppression of parishes, the construction or repair of churches and chapels, the direction of the benefices and hospitals and modification of regulations or statutes; the government thus formally recognised the continued legal existence of the four Orders.
Alfonso XIII obtained de facto papal approval of his new title of Grand Master and Perpetual Administrator when the Holy See confirmed certain regulations in 1916. A royal decree of 18 February 1906 introduced some modifications to the regulations governing the Metropolitan Tribunal and Council that were the last formal regulations introduced before the fall of the monarchy in 1931. The 2nd Republic purported to suppress the Orders in a decree of 29 April 1931, just two weeks after the proclamation of the Republic, and dissolve the Tribunal but did not mention the Consejo de las Órdenes Militares, leaving the juridical situation of this body intact. The suppression provoked an immediate protest by the Cardinal Primate since the religious character of these Orders was regulated by the Concordat. In a modification of the earlier act, the Ministry of War by a decree of 5 August 1931 declared the four Orders subject to the Spanish law on Associations, to which status it had also converted the five Maestranzas and named a "Junta, or Provisional Commission", to which it gave juridical personality in place of the Consejo.
The Count of Barcelona, father of King Juan Carlos I, was formally nominated by the King "Dean President of the Royal Council of the Orders of Chivalry of Santiago, Calatrava, Alcántara and Montesa" in 1978. Following his death the Grand Commander of the Order of Alcantara, the Infante Carlos, Duke of Calabria, was appointed his successor and upon his death in 2015 his Son Prince Pedro, Duke of Calabria[6] became the head of the Order.
List of grand masters
The following list is taken from Ayala Martínez.[7]
Gómez (c.1175–1200)
Benito Suárez (1200–1216)
Nuño Fernández (1218–1219)
García Sánchez (1219–1227)
Arias Pérez (1227–1234)
Pedro Ibáñez (1234–1254)
García Fernández (1254–1284)
Fernando Páez (1284–1292)
Fernando Pérez Gallego (1292–1298)
Gonzalo Pérez (1298–1316)
Rodrigo Vázquez (1316–1318)
Suero Pérez (1318–1335)
Rodrigo Pérez (1335–1337)
Gonzalo Martínez de Oviedo (1337–1340)
Nuño Chamizo (1340–1343)
Pedro Alfonso Pantoja (1343–1345)
Pedro Yáñez de Campo (1345)
Fernando Pérez Ponce de León (1346–1355)
Diego Gutiérrez de Cevallos (1355)
Suero Martínez (1356–1363)
Gutierre Gómez de Toledo (1362–1365)
Martín López de Córdoba (1365–1367)
Pedro Muñiz Godoy (1367)
Melén Suárez (1369–1370)
Rodrigo Díaz de la Vega (1370–1375)
Diego Martínez (1376–1383)
Diego Gómez Barroso (1383–1384)
Gonzalo Núñez Guzmán (1384–1385)
Martín Yáñez de Barbudo (1385–1394)
Fernando Rodríguez Villalobos (1394–1408)
Infante Sancho de Aragón (1408–1416)
Juan de Sotomayor (1416–1432)
Gutierre de Sotomayor (1432–1454)
Gómez de Cáceres y Solís (1458–1473)
Alonso de Monroy (1473–1477)
Francisco de Solís (1474–1475), elect
Juan de Zúñiga y Pimentel (1477–1494)
https://en.wikipedia.org/wiki/Order_of_Alc%C3%A1ntara
Alcaraz’s fervor, which in the past had given him successes in his proselytizing activities, was once again causing trouble. Hamilton opines, “Alcaraz continued to engineer his own downfall. He made no secret of his disapproval of those numerous individuals who had fallen under the spell of Ocaña and Olmilllos or who had been duped by Francisca Hernández.” Visions and trances were a point of contention for Alcaraz as it was for other alumBRADos including Isabel de la Cruz. Alcaraz, however, had already had some disagreements for some time with Fray Francisco Ortiz and Francisco de Osuna concerning the value of these mystical endeavors. Alcaraz considered trances, visions and prophecy to be ataduras and thus undesirable. To engage in such activity would hinder one’s dejamiento or abandonment to God by refocusing the mind on prophecies that concerned themselves with the material.22 In his attempts to denounce Ocaña and Olmillos to the Franciscan provincial Alcaraz instead succeeded in calling attention to himself. In May of 1524 Francisco de Quiñones, the general of the Franciscan order, held the Inquisitorial chapter of Toledo in Escalona. On the 22nd of May a decree was issued that condemned the practices and activities of Isabel de la Cruz and Pedro Ruíz de Alcaraz.23
EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS AND THE INQUISITORS’ USAGE OF LOCURA
by Javier A. Montoya
https://ufdcimages.uflib.ufl.edu/.../85/00001/montoya_j.pdf
Self-love, Progress measured by abandoning
Senses, Application of
The Spiritual Exercises of Ignatius of Loyola
Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 416 The CONstitutions of the Society of Jesus and Their Complimentary Norms
Can. 666 In the use of means of social communication, necessary discretion is to be observed and those things are to be avoided which are harmful to one’s vocation and dangerous to the chastity of a consecrated person." TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709) CODE OF CANON LAW
https://www.vatican.va/.../cic_lib2-cann607-709_en.html
§3. Other superiors are to be constituted according to the norm of the constitutions, but in such a way that, if they are elected, they need the confirmation of a competent major superior; if they are appointed by a superior, however, a suitable consultation is to precede." TITLE II. RELIGIOUS INSTITUTES (Cann. 607 - 709)
CODE OF CANON LAW
https://www.vatican.va/.../cic_lib2-cann607-709_en.html
[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved." page 333
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Revelation 13:18
New International Version
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666.
Read full chapter
Footnotes
Revelation 13:18 Or is humanity’s number"
Governance: of provinces, houses, and individuals, as regards: the appointment of superiors and officials, the power to be given to them, the method of dealing with them [326, 421, 490, 666, 687, 688, 740, 741, 757-61, 765, 773, 778, 780, 781, 787, 790, 791, 795, 798, 804, 805], 343 2° and 3°, 345 §1, 346 §3, 356 §1, 358 §§1-2, 393; making decisions about confidential information and receiving it [516, 517, 737], 360; establishing, combining, separating, or suppressing provinces and regions, 388; definitively transcribing members to some other province, 389 §1; fostering cooperation among provinces by means of a meeting, approximately every six years, of provincials, 396; approving the statutes of conferences of major superiors, 398 §3; delegating to someone authority to conduct interprovincial business, 400; establishing houses, converting them to quite different uses, and suppressing them [320-23, 441, 442, 743, 762, 763], 402 §§1 and 3; conferring a canonical and juridical personality, independent of that of the community, on apostolic institutes, 402 §2; approving the separation of the governance of a community from that of the apostolic institute to which it is connected, 406 §3; declaring houses or works to be common to several provinces and determining their form of governance, 408 §§1 and 2 2°; communicating favors [511, 666, 753]; exercising the juridical power of the Society, 339; knowing the consciences of his subjects [764]; using corrective measures [754, 791]; permitting [the acceptance of] dignities outside the Society [756] " page 512
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
B. Their power and office in general: [206, 207, 423, 424, 631, 659-63, 666, 667, 671, 677-81, 692, 693, 789, 790, 811, 820, 821], 335; they should see to the observance of the Constitutions and of our entire manner of proceeding [424, 547, 602, 746, 791, 826]; and consequently they should have a complete knowledge of these, 352; they should so conduct themselves that they will rather be loved than feared, and their thinking should be well known to their companions [667], 353; the place where they live [668-70]; the manner in which they are to be assisted by officials [798, 811, 820], 358, 401 §1; and specifically by their consultors and their admonitor [431, 502, 503, 667, 770, 803, 804, 810, 811], 355 §1, 356 §1; and by written documents [792,811], 359-60" page 512-513 The CONstitutions of the Society of Jesus and Their Complimentary Norms
B. Their power and office:
a. In general: [424, 434, 662, 666); what is to be said regarding their consultors [431, 490, 502, 503, 810], 355 §1 " page 516 The CONstitutions of the Society of Jesus and Their Complimentary Norms
2. Means to achieve it: the choice of those to be admitted [657, 658]; obedience [659, 662, 663, 821]; the authority and good governance of superiors [666, 667, 789], 349-54; the dependence of subjects on superiors [666]; most especially, the love of the Lord, and the denial of self-love [671], 313 §2; the formation of apostolic communities, made up of priests, brothers, and scholastics, each taking part dynamically and in different ways in the one mission and life, 326 §3, 326 §4, 329; communal participation in the Eucharist, 227 §§1- 2, 315, 326 §3; agreement regarding interior matters [273, 671]; uniformity in externals [671]; intense mutual communication, particularly by means of communal spiritual discernment, 76, 80, 226 §2, 324 §1, 326 §1, 324 §3, 313 §1, 319; community and the sharing of goods, 174 2°-4°, 210-1 1; a program or calendar for communities, 324 §2; formation specifically aimed at union of minds and hearts, 50, 76, 77; mutual relationships that are sincere and simple, 320: mutual hospitality, 327 §3; knowledge of the language of the region and of foreign languages, 97, 242 §2; mutual exchange of letters and notices [673, 821]" page 519
The Constitutions of The Society of Jesus and Their Complimentary Norms
A Complete English Translation of the Official Latin Texts
THE INSTITUTE OF JESUIT SOURCES
SAINT LOUIS, 1996
https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
CHAPTER TWO AT THE ORIGINS OF THE ROSICRUCIANS
Hye lygt begraben Venus, dye schon Fraw, so manchen Hoen Man umb Gluck, Ehr, Scgcn, und Wolfart gcbracht hatt. (in cipher, Chymische Hochzeit)
The universe of reference to the Rosicrucian fiction is the call for a brotherhood, a Christian kabbalist assembly of reformers prepared to spread support for a wave of illumination and religious change throughout Europe. But if the advance of Rosicrucian thinking is difficult to map after the printing of the Farm in Kassel 1614, the origin of these ideas is even more in dispute. It is often maintained that the exciting thesis set forth by Frances Yates in her book on the Rosicrucian Enlightenment is seriously flawed. First, Rosicrucianism never was the successive unfolding of a clearly held together programme o f scientific reform that she believed it to be. Second, a number of scholars point out that the early British influence on the Wiirtemberg Rosicrucians was overemphasized, particularly when Yates concentrated on John Dee and derived the Rosicrucian name from the red cross of St. George, taken together with the Tudor roses of England.1 While the poetic verse on the Red Cross knight in Edmund Spencer’s The Fairie Queen has some resemblance to the Rosicrucian chivalrous quest, and while Spencer’s Castle of Alma is a poetic microcosm of learning with some resemblance to the Rosicrucian tomb, there is little concrete evidence to support Yates’ explicitely stated hypotheses. If one looks closer at her arguments, however, beginning with her interest in the Valois tapestries, one sees that she was reaching for a connection to French court culture and dynastic politics. She felt that Spencer’s poetic passages convey the militant atmosphere of the Elizabethan Leicester-Sidney-circle. This militancy centered on forging a Protestant union with the German Princes in view of the British campaign in the United Provinces in 1586, the legacy of which wouJd be preserved in the legend of Christian Rosencreutz. In her focus on the interplay of poetry and culture, Yates staked much on the hope that more would be found out concerning Philip Sidney’s Dutch, German, and French contacts. As opposed to Yates’ view, recent scholars point out that although the Rosicrucian pamphlets first appeared in print in 1614—15, they were not specifically written in political support o f the marriage at Heidelberg in 1613 between Fredrik V of Wiirtemberg and Princess Elisabeth Stuart, a marriage calculated to eventually strengthen the Protestant presence in Central and Eastern Europe. Most interpreters do agree, however, that the Rosicrucian texts are part of a more profound central European context, a context rooted in late sixteenthcentury Paracelsism and enheartened by theosophy, magic, Christian Kabbalah, and alchemical ideas that at first glance have nothing to do with Dee’s British Imperialism."
Rose Cross Over The Baltic The Spread of Rosicrucianism In Northern Europe by Suzanne Ackerman
https://drive.google.com/file/d/1vWI_uTVg5lzNCDm16itq-PLSavozNR_F/view?usp=sharing
Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in the Convent of the Order of Christ, home of the Knights Templar, later renamed Order of Christ. Three bocetes were, and still are, on the abóboda (vault) of the initiation room. The rose can clearly be seen at the center of the cross.[34][35] At the same time, a minor writing by Paracelsus called Prognosticatio Eximii Doctoris Paracelsi (1530), containing 32 prophecies with allegorical pictures surrounded by enigmatic texts, makes reference to an image of a double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614.[36]" https://en.wikipedia.org/wiki/Rosicrucianism
“Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to). This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."
https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view?usp=sharing
ARAGON TEMPLARISM DOMINATION OF WORLD CONTROL COMMERCE THE J F K HIT
https://www.youtube.com/watch?v=uRMlYRvsuJQ
9. Interprovincial Works and Houses in Rome 304 §1. In the spirit of our fourth vow, the Society confirms its commitment to the interprovincial Roman works entrusted to it by the Holy See: the Pontifical Gregorian University and its associated institutes, the Pontifical Biblical Institute and the Pontifical Oriental Institute, as well as the Pontifical Russicum College, the Vatican Radio, and the Vatican Observatory, all of which are common works of the whole Society, placed directly under the superior general. Recognizing the very valuable service that these institutions have offered and continue to offer today, it calls upon major superiors who share Father General s responsibility for them to continue their help through subsidies and especially by training and offering professors and other personnel to them.
§2. Also recommended to the care of all the provinces are those other works or houses in Rome that render a service to the entire Society, such as the Historical Institute of the Society of Jesus and the international colleges of the Society in Rome.[142]
295 In the elaboration and expression of our theogical views and in our choice of pastoral options, we must always actively seek to understand the mind of the hierarchical Church, having as our goal the Society s objective to help souls. At the same time we must try to articulate the sensus fidelium and help the magisterium discern in it the movements of the Spirit in accord with the teaching of Vatican II.[125]"
The Constitutions of the Society of Jesus and Their Complementary Norms
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Thirteenth Rule. To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it, believing that between Christ our Lord, the Bridegroom, and the Church, His Bride, there is the same Spirit which governs and directs us for the salvation of our souls. Because by the same Spirit and our Lord Who gave the ten Commandments, our holy Mother the Church is directed and governed."
The Spiritual Exercises of Ignatius of Loyola
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view
PARTICULAR AND DAILY EXAMEN It contains in it three times, and two to examine oneself. The first time is in the morning, immediately on rising, when one ought to propose to guard himself with diligence against that particular sin or defect which he wants to correct and amend. The second time is after dinner, when one is to ask of God our Lord what one wants, namely, grace to remember how many times he has fallen into that particular sin or defect, and to amend himself in the future. Then let him make the first Examen, asking account of his soul of that particular thing proposed, which he wants to correct and amend. Let him go over hour by hour, or period by period, commencing at the hour he rose, and continuing up to the hour and instant of the present examen, and let him make in the first line of the G------- as many dots as were the times he has fallen into that particular sin or defect. Then let him resolve anew to amend himself up to the second Examen which he will make. The third time: After supper, the second Examen will be made, in the same way, hour by hour, commencing at the first Examen and continuing up to the present (second) one, and let him make in the second line of the same G------- as many dots as were the times he has fallen into that particular sin or defect. FOUR ADDITIONS FOLLOW TO RID ONESELF SOONER OF THAT PARTICULAR SIN OR DEFECT First Addition. The first Addition is that each time one falls into that particular sin or defect, let him put his hand on his breast, grieving for having fallen: which can be done even in the presence of many, without their perceiving what he is doing. Second Addition. The second: As the first line of the G------- means the first Examen, and the second line the second Examen, let him look at night if there is amendment from the first line to the second, that is, from the first Examen to the second. Third Addition. The third: To compare the second day with the first; that is, the two Examens of the present day with the other two Examens of the previous day, and see if he has amended himself from one day to the other. Fourth Addition. The fourth Addition: To compare one week with another, and see if he has amended himself in the present week over the week past. Note. It is to be noted that the first (large) G------- which follows means the Sunday: the second (smaller), the Monday: the third, the Tuesday, and so on.
GGGGGG
"The Spiritual Exercises of Ignatius of Loyola
TRANSLATED FROM
THE AUTOGRAPH
BY
FATHER ELDER MULLAN, S.J.
I.H.S.
NEW YORK
P.J. KENEDY & SONS
PRINTERS TO THE HOLY APOSTOLIC SEE
https://ia800303.us.archive.org/.../a588350800loyouoft.pdf
"By his own admission Sirhan practiced self-hypnotism using literature supplied at a meeting of a group called the Rosicrucians, an organization that dabbled in the occult.
Sirhan got the “chills” following his arrest and exhibited similar symptoms at the end of hypnosis sessions with a defense psychiatrist. The prosecution psychiatrist also attempted to hypnotize Sirhan but was unable to elicit the assassin’s cooperation. The prosecution psychiatrist said Sirhan had been feigning.
Additionally, Sirhan was known to enter trance-like states. For the conspiracy-minded this was proof indeed he had been a hypnotic subject.
However, there is compelling evidence that Sirhan had used his knowledge of a real-life character in Truman Capote’s In Cold Blood (1965) to promote the idea that he had been in a hypnotic state when he shot RFK. Sirhan identified and felt great empathy with murderer Perry Smith, according to author Robert Blair Kaiser. Smith had bouts of “shivering,” “amnesia” and “trance-like states.” Like Smith, Sirhan engaged in “mirror-gazing” and fell into “trances.”
Sirhan, therefore had prior knowledge of hypnotism, trance-like states and amnesia. In fact, he may also have gained some of that knowledge from psychology books he acquired from the local library. Ignoring Sirhan’s numerous lies that he told his lawyers and writer Robert Blair Kaiser, conspiracists preferred instead to take Sirhan at his word." Who Killed RFK? Sirhan Sirhan Did It.
Yet, to those who knew Sirhan, this was not at all unusual. Sirhan frequently became fascinated by things around him which prompted him to stare at people or objects. Sirhan told his police interrogators, “Everything . . . life itself is a challenge. . . . When you watch a barber, sir, I just stand and watch that barber for hours. . . . from the time I’m watching him I want to be nothing but a barber. You know, if I’m watching a dentist, boy, he fascinates me, and I want to be him. I was talking to [LAPD officer] Frank here a while ago. The way he talked, you know . . . I was very fascinated and, you know, I was sort of superimposing myself in his position for . . . temporarily.”
Additionally, those who promote the conspiracy line never question the ludicrous nature of this purported plot. If plotters had successfully hypnotized Sirhan then they would have been equally successful in making sure he didn’t do anything to bring attention to himself before the shooting. But that’s not what happened.
Sirhan uttered contempt for RFK to Enrique Rabago and Humphrey Cordero with whom he engaged in conversation at the hotel. Had these men reported Sirhan to the hotel’s security the alleged plot would have collapsed.
It is also preposterous for plotters to have used an illegal pistol during the commission of their crime. Had police officers and security guards on duty that night stopped and searched Sirhan he would have been arrested. Additionally, the notion of a hypnotic assassin is, by its very nature, an erratic tool. Not even true believers in the robotic assassin notion could possibly be sure Sirhan would not suddenly remember who hypnotized him then secure an immunity deal with the DA to avoid the death penalty."
https://historynewsnetwork.org/article/169208
Nevada School of Law at Old College was the first law school established in the state of Nevada. The school, located in Reno, was founded in 1981 by former president of Gonzaga University Rev. John "Jack" P. Leary and then-Washoe County District Attorney Cal Dunlap. After its first year, the school moved from the former St. Thomas Aquinas Parochial School to its permanent home at the old Reno Gazette-Journal newspaper plant donated by the Gannett Company. The school lacked the financial means by which to gain full accreditation from the American Bar Association, and it closed its doors in AUGUST 1988. At the time of its closure, the school had an 85% first-time bar passage rate among its graduates.
https://en.wikipedia.org/wiki/Nevada_School_of_Law_at_Old_College
Pope Leo X (r. 1513–1521) decided to complete the construction of the new St. Peter's Basilica in Rome. As the sale of certificates of indulgences had been a well-established method of papal fund raising, he announced new indulgences in the papal bull Sacrosanctis in 1515. On the advice of the banker Jakob Fugger (d. 1525), he appointed the pluralist prelate Albert of Brandenburg (d. 1545) to supervise the sale campaign in Germany.[note 22] The Dominican friar Johann Tetzel (d. 1519), a leading figure in the campaign, applied unusually aggressive marketing methods. A slogan attributed to him famously claimed that "As soon as the coin into the box rings, a soul from purgatory to heaven springs".[110][111] Frederick the Wise, Prince-elector of Saxony (r. 1486–1525) forbade the campaign because the Sacrosanctis suspended the sale of previous indulgences, depriving him of revenues that he had spent on his collection of relics.[note 23][94]
The campaign's vulgarity shocked many serious-minded believers,[94] among them Martin Luther, a theology professor at the University of Wittenberg in Saxony.[111][113] Born into a middle-class family, Luther entered an Augustinian monastery after a heavy thunderstorm dreadfully reminded him the risk of sudden death and eternal damnation, but his anxiety about his sinfulness did not abate.[114] His studies on the works of the Late Roman theologian Augustine of Hippo (d. 430) convinced him that those whom God chose as his elect received a gift of faith independently of their acts.[115] He first denounced the idea of justification through human efforts in his Disputatio contra scholasticam theologiam ('Disputation against Scholastic Theology') in September 1517.[116]
On 31 October 1517, Luther addressed a letter to Albert of Brandenburg, stating that the clerics preaching the St. Peter's indulgences were deceiving the faithful, and attached his Ninety-five Theses to it. He questioned the efficacy of indulgences for the dead, although also stated "If ... indulgences were preached according to the spirit and intention of the pope, all ... doubts would be readily resolved".[117] Archbishop Albert ordered the theologians at the University of Mainz to examine the document. Tetzel, and the theologians Konrad Wimpina (d. 1531) and Johann Eck (d. 1543) were the first to associate some of Luther's propositions with Hussitism. The case was soon forwarded to the Roman Curia for judgement.[118] Pope Leo remained uninterested, and mentioned the case as "a quarrel among friars".[111][119]
https://en.wikipedia.org/wiki/Reformation
416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls. [11]
L. D. S. "
The Constitutions of the Society of Jesus and Their Complementary Norms
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VENICE AND GENOA COMBINE
For Venice, so far so good: Florence, Naples, and Milan had been ruined. But ironically, the same dumb Valois and Hapsburg giants which had taken out three dangerous rivals were now to turn like Frankenstein’s monsters on the wily new Romans. Venetian manipulations were about to boomerang in the form of an alliance of all of Europe against Venice. This was the famous crisis of the War of the League of Cambrai, which was assembled in 1508-1509. The opposing coalition was made up of the pope (by then the Genoese Giuliano della Rovere, as Julius II), the Holy Roman Emperor Maximilian I, France, Spain, Savoy, Mantua, and Ferrara. The announced purpose of this alliance was to expunge Venice from the face of the earth. It nearly worked. At Agnadello, near the Adda River, the Venetian mercenary army was crushed by an army composed predominantly of Frenchmen. The Venetians were driven all the way down the Po Valley to Padua, and they soon lost that as well. Machiavelli exulted that on the day of Agnadello, the Venetians lost everything that they had conquered in more than 800 years. Machiavelli was himself engaged in operations against Venice, bringing a grant of Florentine cash to the aid of the Franco- Imperial forces holding Verona. With nothing left but the lagoons, the Venetian position was desperate. The doge sent a message to the pope asking for mercy, and announcing that Venice would vacate territory taken in the past from the Papal States. Inside Venice, Agnadello brought on an orgy of hysterical self-flagellation among the terrified patricians. The banker Girolamo Priuli wrote in his diary that Agnadello had been a punishment for the sins of the Venetian nobility, among which he numbered arrogance, violation of promises, lechery in nunneries, sodomy, effeminate dress, and luxurious and lascivious entertainments. Antonio Contarini, newly appointed patriarch of Venice, gave a speech to the Senate in which he characterized the Serenissima as a thoroughly amoral city. The defeat was a punishment for the city’s sins, he said. Nunneries were catering to the sexual needs of the rich and powerful. Homosexuality was so widespread that female prostitutes had complained to him that they had earned so little during their youth that they had to keep working far into their old age. But more significantly, the shock of Agnadello set into motion a strategic review in the Venetian intelligence community which led to very far-reaching conclusions, some of which were not obvious before several decades had gone by. The first Venetian ploy was to attempt to dismember the Cambrai coalition. They started with Pope Julius II. This pontiff was, as already noted, Genoese. Genoa and Venice had engaged in a series of highly destructive wars up till about the end of the fourteenth century, but after that, Genoa gravitated toward the status of junior partner and close associate of the Venetians. The Venetians had bested the Genoese by virtue of superior connections in the East, but otherwise their was a broad area of agreement. The symbol of Genoa was St. George the dragon-slayer, in reality no saint at all but a thinly disguised version of Perseus saving Andromeda by slaying the sea monster, a legend that is centered on the coast of Lebanon. The “George” is said to come from the Gorgon Medusa, whose head Perseus was carrying. Perseus is in turn nothing but a westernized variant of Marduk, the Syrian Apollo, a deity associated with the most evil forces of ancient Assyria and Babylon. The Venetians had their own Marduk cult, although subordinated to St. Mark, on the island of San Giorgio Maggiore, home of a Dominican monastery and today of the Cini Foundation, one of the highest level think tanks in the world. The modern British preference of Gorgons is too well known to need comment. What probably accounted more directly for Julius II’s decision to reverse his alliances was a deal mediated with the Venetians by Agostino Chigi, the Siena Black Guelph banker from whose financial empire the infamous Siena Group of today derives. He proposed that the Venetians stop buying alum, needed in textile and glass manufacture, from the Turks, but contract for a large shipment at higher prices from the alum mines at Tolfa in the Papal States – mines for which he, Chigi, was acting as agent. To sweeten the pot, Chigi offered the Venetians tens of thousands of ducats in much-needed loans.
The Venetians, fearing a rapid French offensive, accepted. Their own state finances were in total shambles. Only the Chigi loan allowed them to hire enough Swiss mercenaries to hold out against the French and the Imperial Landsknechte. To provide a plausible cover for his move, Julius II suddenly discovered that the real issue was not Venice after all, but the need to expel the barbarians (primarily the French) from Italy. Julius stipulated an alliance with Venice. He then set up the slogan of Fuori Barbari! (Kick the Barbarians out!) which is still recorded by credulous writers of Italian school books as the beginning of the struggle to unify Italy. Even the Venetian mercenaries, mostly Swiss, began using the battle cry of “Italy and Freedom!” Thus the post-Agnadello crisis was overcome. Some years later the Venetians tried the same tactic in reverse, this time with more lasting success. By 1525 the prevalent barbarians in Italy were the forces of Emperor Charles V, who had defeated the French at Pavia, capturing King Francis I. The French lost their hold on Naples and Milan. At this point Doge Andrea Gritti, whose portrait by Tiziano speaks volumes about his personality, decided to agitate once again the banner of Italian freedom. This took the form of the Holy League of Cognac “for the restoration of Italian liberty,” uniting France, Venice, Milan, Florence, and the Papal States under Pope Clement VIII Medici. After having set up this alliance, designed to play the French against Charles V once again to destroy Medici-controlled Rome, the last intact Renaissance center, the Venetians retired into defensive positions to await the outcome. Venetian capacities to manipulate Charles V were formidable indeed. The emperor’s bankers and intelligencers were the Fuggers of Augsburg, a banking house and a city that must be regarded as Venetian satellites, within a context of very heavy Venetian control of the cities of the Danube valley. Virtually every young male member of the Fugger family, and of their colleagues the Welsers as well, was sent to Venice for a period of apprenticeship at the Fondaco dei Tedeschi. This was the case with Jacob Fugger the Rich. Venice was the pivot for Fugger metals trading, especially toward the East. Thus, the Venetians stayed in their phony war posture against Charles V, while the imperial army of Lutheran Lanzi under Georg Frundsberg devastated Italy. The sack of Rome in 1527 was the direct outcome of this combined Venetian diplomacy and manipulation. To make Charles V’s triumph complete, the Genoese Admiral Andrea Doria, commanding the French fleet, defected to the imperial side. A Doria coup in Genoa then established a permanent de facto alliance with Venice. In 1530, Charles V was crowned as Holy Roman Emperor and King of Italy in a ceremony at Bologna. Garrisons of imperial troops were shortly stationed in every major city. Thanks to the tenacious policy of the Venetians, the main centers of the Renaissance had been subverted or destroyed. Venice was the only major Italian state which had retained real sovereignty. With the end of the Renaissance, Venice could feel free to start a delphic Renaissance among the throngs of intellectuals seeking asylum in the lagoons.
THE CREATION OF THE JESUITS
The “long autumn of the Italian Renaissance in Venice” during the rest of the sixteenth century was only one deployment among several. Another was the promotion of the Protestant Reformation. The more immediate controllers of Martin Luther have yet to be identified, but this is something of a secondary matter. Luther’s agitation in Wittenberg was merely one more example of protests against the papacy and the Curia that had been chronic and endemic for decades. What gave Luther and the rest of the Protestant reformers real clout was a publicity and diffusion of their ideas that owed much to the Venetian publishing establishment. The Venetian presses quickly turned out 40,000 copies of the writings of Luther, Calvin, Melancthon, and the heresiarch Juan Valdes, especially popular in Italy. Pope Leo X publicly denounced the University of Padua as the hotbed of inspiration of the German disease of Lutheranism. Clearly, Venetian interest was well-served by a schismatic movement that would embroil Germany, France, and the rest of Europe in a series of easily profiled conflicts. In addition, a conflict between reformers and counter- reformers, all owing allegiance to Aristotle, would severely undercut the influence of Erasmus and others like him. Venetian influence on both Reformation and Counter- Reformation can be seen most clearly in the remarkable career of Gasparo Contarini, who did not let the fact that he was a Protestant in theology, well before Luther, prevent him from founding the Society of Jesus. Contarini was the scion of one of Venice’s most prestigious Longhi families. The Contarinis had produced seven doges, and Gasparo had his sights set on being the eighth, before he was tapped to serve Venice as a member of the College of Cardinals. He served the Serene Republic as ambassador to the court of Charles V, and as ambassador to the Vatican, where he took a role in setting up the Medici Pope Clement VII for the 1527 sack of Rome. Toward the end of his life, Contarini was sent as papal legate to the Imperial Diet at Regenburg, where he represented the Roman point of view in debates with schismatics like Melancthon. There, he had a hand in destroying any compromise between the Lutherans and the Emperor Charles, which would have helped to end the bloodshed and dissension of the Reformation years. What does this sublime Venetian patrician have to do with the founding of the Jesuit order by that itinerant and deranged mystic, Ignatius of Loyola? Ignatius was the creature of Venice, and of Contarini in particular. In 1521, Ignatius was wounded while fighting the French in one of the wars of Charles V. During his convalescence, he underwent his much-touted mystical crisis, after which he took up the life of a hobo. Making his way around Europe seeking funding for a pilgrimage to the holy land, Ignatius found his way to Venice, where he camped out in St. Mark’s Square and lived by begging. One evening the Venetian oligarch Marcantonio Trevisan was sleeping in his golden palace, and had a vision. An angel came to him asking, “Why are you sleeping so soundly in your warm bed, while in the square there is a holy man, a poor pilgrim who needs your help?” Trevisan rushed downstairs to find Ignatius, who became his house guest, fleas and all. After that, Ignatius was given an audience with the doge, Andrea Gritti, who offered him passage to Cyprus on a Venetian warship as first leg of his pilgrimage to Jerusalem. Ignatius continued his travels, but soon returned to Venice to develop relationships with other members of the oligarchy. These included Gasparo Contarini’s nephew Pietro, who became a recipient of Ignatius’ patented brainwashing treatment, the Exercitationes Spirituales. Then Ignatius made his way to Rome. Here he became the protégé of Gasparo Contarini, who had been appointed to the College of Cardinals by Pope Paul III Farnese. The cardinal took the Exercitationes Spirituales, and appointed Ignatius his personal confessor and spiritual advisor. By 1540, Contarini had personally interceded with the pope against Ignatius’ enemies within the church hierarchy to ensure the founding of the Society of Jesus as a new Church order. In June 1539, Contarini personally traveled to the pope’s summer residence at Tivoli, and prevailed on the pontiff to let him read aloud the statutes of the new order composed by Ignatius. The pope must have been favorably impressed by something. His approving comment Hic est digitus Dei, (”Here is the finger of God”), has become a feature of the turgid Jesuit homiletics.
The Venetian Conspiracy
« Against Oligarchy
Webster G. Tarpley
https://ia600902.us.archive.org/1/items/pdfy--vMPBwiHw_IDIeob/Against%20Oligarchy%20by%20Webster%20Griffin%20Tarpley.pdf
Mantua was settled in the mid-19th century when members of the Church of Jesus Christ of Latter-day Saints were sent by Lorenzo Snow to the valley to grow flax. The first group arrived in Mantua in 1863 (although a sign at the main entry route states "Founded 1864"),[6] and were all émigrés from Denmark led by Hans Jens Jensen. Snow was from Mantua, Ohio, and the town was named after the Ohio community in his honor. Due to Danish pronunciation the town's pronunciation was changed to ("man-Away") unlike Ohio's ("man-tooway")[7] Prior to receiving its current name, the community was called Box Elder Valley, Copenhagen, Flaxville, Geneva, Hunsaker Valley, Little Copenhagen, and Little Valley.[8][9]
https://en.wikipedia.org/wiki/Mantua,_Utah
Lagoon is a family owned amusement park in Farmington, Utah, located about 18 miles north of Salt Lake City. Lagoon is divided into five main areas: The Midway, containing the majority of the rides; Pioneer Village, which has several exhibits displaying pioneer buildings and artifacts; Lagoon-A-Beach, a water park; Kiddie Land, an area with several rides for small children; and X-Venture Zone, featuring more extreme rides that are upcharge. Lagoon also offers an RV park, a campground, and a walking trail outside the park that stays open all year. Every autumn, the park offers Halloween-themed shows and attractions, collectively known as Frightmares.
Lagoon has eleven roller coasters, six of which are unique: Colossus the Fire Dragon, one of two remaining Schwarzkopf Double Looping coaster still in operation in the United States; Roller Coaster, one of the oldest coasters in the world, operating since 1921; Wicked, designed by Lagoon's engineering department and Werner Stengel in cooperation with ride manufacturer Zierer; BomBora, a family coaster designed in-house; Cannibal, built in-house with one of the world's steepest drops; and Primordial, an interactive dark ride coaster/3-D shooter game attraction inside an artificial mountain.
https://en.wikipedia.org/wiki/Lagoon_(amusement_park)
The angel Moroni (/moʊˈroʊnaɪ/[1]) is an angel whom Joseph Smith, founder of the Latter Day Saint movement, reported as having visited him on numerous occasions, beginning on September 21, 1823. According to Smith, the angel Moroni was the guardian of the golden plates buried near his home in western New York, which Latter Day Saints believe were the source of the Book of Mormon. An important figure in the theology of the Latter Day Saint movement, Moroni is featured prominently in its architecture and art. Besides Smith, the Three Witnesses and several other witnesses also reported that they saw Moroni in visions in 1829.
Moroni is thought by Latter Day Saints to be the same person as a Book of Mormon prophet-warrior named Moroni, who was the last to write in the golden plates. According to the Book of Mormon, the angel Moroni was a pre-Columbian warrior who buried the golden plates. After he died, he became an angel who was tasked with directing Smith to their location in the 1820s. According to Smith, he then returned the golden plates to Moroni after they were translated and, as of 1838, Moroni still had the plates in his possession.[2]
https://en.wikipedia.org/wiki/Angel_Moroni
The Palazzo Moroni is a palace located on Via Porta #12 in the historic center of the upper town of Bergamo, Italy. The palace is a civic art museum, as well as used for cultural functions. The building, noted for its Baroque interior decorations, is presently managed by the Fondazione di Palazzo Moroni in conjunction with the city after a donation by Count Antonio Moroni.
The exterior is plain and faces a narrow steep street. Construction of the palace was commissioned by Francesco Moroni. The Moroni family had bought a homes at this site in the second half of the 16th century. After his marriage to Lucrezia Roncalli in 1631, he began construction of the Palace on the ground of Porta Penta. Construction went on until 1666.
In 1649 Francesco contracted Giovanni Giacomo Barbelli to fresco the rooms of the interiors. Over the next century, further decorations were added including ceilings depicting The Age of Gold, The Fall of the Giants, and Hercules on a Chariot. The main ball room depicts stories from Torquato Tasso’s Gerusalemme Liberata. The entrance stairway was frescoed by Paolo Vincenzo Bonomini. Among the works displayed in the palace are works by Giovanni Battista Moroni, Bernardino Luini, Giovanni Giacomo Barbelli, Giuseppe Roncelli, and Cesare Tallone.
The interior opens up to an inner garden with terraces.[1]
https://en.wikipedia.org/wiki/Palazzo_Moroni
Washington Terrace, is a city in Weber County, Utah, United States. The population was 9,067 at the 2010 census. It is part of the Ogden–Clearfield, Utah Metropolitan Statistical Area.
https://en.wikipedia.org/wiki/Washington_Terrace,_Utah
The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ."
https://en.wikipedia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints
The friendliness of the Mormons towards Catholics is attributed to their appreciation that their settlement in the great Salt Lake Valley is due to having been directed to it by Fr. Pierre Jean de Smet, the great Jesuit missionary and explorer, who met and was entertained by Brigham Young in Council Bluffs, while the Mormons were on their trek West. Writing to his nephew, Fr. de Smet said: "They asked me a thousand questions about the regions I had explored, and the valley I have just described to you, pleased them greatly from the account I gave of it. Was that what determined them to settle there? I would not dare affirm it. They are there!"
https://web.archive.org/web/20151020074727/http://www.catholictradition.org:80/Tradition/goldstein70.htm
Historical Institute of the Society of Jesus: a Roman work of the entire Society, 304 §2
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf
Alito, Breyer, Kagan, Scalia, and Thomas skip papal address to Congress
By Nick Gass
09/24/2015 10:15 AM EDT
Updated: 09/25/2015 12:37 PM EDT
Less than half of the Supreme Court attended Pope Francis’ historic address to Congress on Thursday morning, including three Catholic no-shows.
Cameras showed Chief Justice John Roberts joined by justices Anthony Kennedy, Ruth Bader Ginsburg and Sonia Sotomayor. Roberts, Kennedy and Sotomayor are all Catholics, while Ginsburg is Jewish.
Notably absent were Antonin Scalia, Clarence Thomas and Samuel Alito, all of whom are Catholic. Also absent were Stephen Breyer and Elena Kagan, who are Jewish.
A Supreme Court spokeswoman declined to comment on the justices’ schedules.
However, Alito and Breyer were out of town Thursday for previously scheduled engagements, according to press reports and news releases.
Alito was teaching and speaking at the University of Kentucky, while Breyer was in Northern California speaking and promoting his new book, “The Court and the World.”
https://www.politico.com/story/2015/09/pope-francis-supreme-court-214013
Antonin Gregory Scalia[n 1] (March 11, 1936 – February 13, 2016)[n 2] was an American jurist who served as an associate justice of the Supreme Court of the United States from 1986 until his death in 2016. He was described as the intellectual anchor for the originalist and textualist position in the U.S. Supreme Court's conservative wing. For catalyzing an originalist and textualist movement in American law, he has been described as one of the most influential jurists of the twentieth century,[7] and one of the most important justices in the history of the Supreme Court.[8] Scalia was posthumously awarded the Presidential Medal of Freedom in 2018, and the Antonin Scalia Law School at George Mason University was named in his honor.
Scalia was born in Trenton, New Jersey. A devout Catholic, he attended the Jesuit Xavier High School before receiving his undergraduate degree from Georgetown University. Scalia went on to graduate from Harvard Law School and spent six years at Jones Day before becoming a law professor at the University of Virginia. In the early 1970s, he served in the Nixon and Ford administrations, eventually becoming an Assistant Attorney General under President Gerald Ford. He spent most of the Carter years teaching at the University of Chicago, where he became one of the first faculty advisers of the fledgling Federalist Society. In 1982, President Ronald Reagan appointed Scalia as a judge of the U.S. Court of Appeals for the District of Columbia Circuit. Four years later, Reagan appointed him to the Supreme Court, where Scalia became its first Italian-American justice following a unanimous confirmation by the U.S. Senate 98–0.[n 3]
Scalia espoused a conservative jurisprudence and ideology, advocating textualism in statutory interpretation and originalism in constitutional interpretation. He peppered his colleagues with "Ninograms" (memos named for his nickname, "Nino") intending to persuade them to his point of view. He was a strong defender of the powers of the executive branch and believed that the U.S. Constitution permitted the death penalty and did not guarantee the right to either abortion or same-sex marriage. Furthermore, Scalia viewed affirmative action and other policies that afforded special protected status to minority groups as unconstitutional. Such positions would earn him a reputation as one of the most conservative justices on the Court. He filed separate opinions in many cases, often castigating the Court's majority—sometimes scathingly so.
Scalia's most significant opinions include his lone dissent in Morrison v. Olson (arguing against the constitutionality of an Independent-Counsel law), and his majority opinions in Crawford v. Washington (defining a criminal defendant's confrontation right under the Sixth Amendment) and District of Columbia v. Heller (holding that the Second Amendment to the U.S. Constitution guarantees an individual right to handgun ownership).
Early life and education
Scalia was born on March 11, 1936, in Trenton, New Jersey.[9] He was the only child of Salvatore Eugenio "Eugene" Scalia (1903–1986), an Italian immigrant from Sommatino, Sicily. Salvatore graduated from Rutgers University and was a graduate student at Columbia University and clerk at the time of his son's birth.[10] The elder Scalia would become a professor of Romance languages at Brooklyn College, where he was an adherent to the formalist New Criticism school of literary theory.[11] Scalia's mother, Catherine Louise (née Panaro; 1905–1985), was born in Trenton to Italian immigrant parents and worked as an elementary school teacher.[10][12]
In 1939, Scalia and his family moved to Elmhurst, Queens, where he attended P.S. 13 Clement C. Moore School.[13][14] After completing eighth grade,[15] he obtained an academic scholarship to Xavier High School, a Jesuit military school in Manhattan,[16] from which he graduated ranked first in his class in 1953.[17] Scalia achieved a 97.5 average at Xavier, earning decorations in Latin, Greek, and debate, among other subjects, in addition to being a distinguished member of its Glee club.[18] He later reflected that he spent much of his time on schoolwork and admitted, "I was never cool."[19]
While a youth, Scalia was also active as a Boy Scout and was part of the Scouts' national honor society, the Order of the Arrow.[20] Classmate and future New York State official William Stern remembered Scalia in his high school days: "This kid was a conservative when he was 17 years old. An archconservative Catholic. He could have been a member of the Curia. He was the top student in the class. He was brilliant, way above everybody else."[9][21]
In 1953, Scalia enrolled at Georgetown University, where he majored in history. He became a champion collegiate debater in Georgetown's Philodemic Society and a critically praised thespian.[22] He took his junior year abroad in Switzerland at the University of Fribourg.[9] Scalia graduated from Georgetown in 1957 as class valedictorian with a Bachelor of Arts, summa cum laude.[23] Scalia then went to Harvard Law School, where he was a notes editor for the Harvard Law Review.[24] He graduated in 1960 with a Bachelor of Laws, magna cum laude, among the top of the class.[23] Harvard awarded Scalia a Sheldon Fellowship, which allowed him to travel abroad in Europe during 1960 and 1961.[25]
Personal life
On September 10, 1960, Scalia married Maureen McCarthy at St. Pius X church in Yarmouth, Massachusetts.[164] The two had met on a blind date while he was at Harvard Law School. Maureen was an undergraduate student at Radcliffe College when they met; she subsequently obtained a degree in English from the school.[165]
The Scalias had five sons and four daughters.[166] Two of their sons, Eugene Scalia and John Scalia, became attorneys,[167] with Eugene later becoming Secretary of Labor in the Trump administration.[168][169] Paul Scalia became a Catholic priest, Matthew Scalia had a military career, and Christopher Scalia became a writer. All four Scalia daughters—Catherine, Ann, Margaret, and Mary—have families. According to Scalia, Maureen raised all nine children "with very little assistance from me".[167] The family resided in McLean, Virginia, a suburb of Washington, D.C.[170]
Scalia enjoyed a warm friendship with fellow Justice Ruth Bader Ginsburg, considered a member of the court's liberal wing, with the two attending the opera together and appearing together onstage as supernumeraries in Washington National Opera's 1994 production of Ariadne auf Naxos.[123] Ginsburg was a colleague of Scalia on the D.C. Circuit, and the Scalias and Ginsburgs had dinner together every New Year's Eve.[171]
Scalia also enjoyed a friendship with fellow Justice Elena Kagan, also considered a member of the court's liberal wing. When Justice David Souter retired, Scalia told David Axelrod, an adviser to then-President Barack Obama, that he hoped that Obama would nominate Kagan to replace him. While Obama nominated Sonia Sotomayor instead, a year later when Justice John Paul Stevens retired, Obama nominated Kagan.[172] An avid hunter, Scalia taught Justice Kagan how to hunt; the two hunted ducks, birds, deer and antelope together.[173][174]
Death and funeral
Scalia died in his sleep[1] at age 79. His body was discovered on the morning of February 13, 2016, in his room[6] at Cibolo Creek Ranch, near Shafter, Texas.[175] He had gone quail hunting the afternoon before, and then dined as the guest of John B. Poindexter, owner of the ranch.[176][177] After Poindexter discovered the body, he called the Presidio County sheriff's department to ask for the number of the U.S. Marshals Service to report a death. Poindexter was reluctant to say who had died to Sheriff Danny Dominguez. Dominguez had the Marshal's Service call the ranch owner, and both the marshals and the sheriff went to the ranch, where they were shown Scalia's body. Dominguez instructed his office to call local justice of the peace Juanita Bishop, but she was out of town.[178]
County Judge Cinderela Guevara pronounced Scalia dead of natural causes.[179] She did not see the body, which under Texas law is not required, nor did she order an autopsy.[6] Bishop, as well as David Beebe, another justice of the peace, later disagreed with the decision not to order an autopsy for Scalia. Guevara, who conferred by telephone with Scalia's physician, stated that she made the determination to pronounce Scalia dead from natural causes after being told by county sheriff Dominguez on the scene that "there were no signs of foul play" and that Scalia "was having health issues".[6][180] Scalia's physician, Rear Admiral Brian P. Monahan, told her Scalia had a history of heart trouble, including high blood pressure, and was recently deemed too weak to undergo surgery for a torn rotator cuff.[181][182] According to Sunset Funeral Home director Chris Lujan, Scalia's family also declined to have an autopsy performed after his body was transferred to his El Paso funeral home, prior to its return to Fairfax, Virginia.[183]
Kansas v. Carr (2016) was the last majority opinion written by Justice Scalia before his death in February 2016, though his last dissenting opinion was in FERC v. Electric Power Supply Association (2016).[184] Following his death, Scalia lay in repose in the Great Hall of the United States Supreme Court Building on February 19, 2016.[185] Scalia's son, Father Paul Scalia, celebrated a Catholic funeral Mass and delivered the homily on February 20, 2016, at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.[186] The Obama administration was represented at the funeral by Vice President Joe Biden; President Barack Obama did not attend.[187] Scalia's remains were interred at a private ceremony at Fairfax Memorial Park in Fairfax, Virginia.[186]
Conspiracy theories
The circumstances surrounding Scalia's death prompted conspiracy theories alleging that he may have been murdered.[188] These conspiracy theories were stimulated by Guevara's decision not to conduct an autopsy and her pronouncement of Scalia's death by a phone call, as well as by Scalia's refusal of a United States Marshals Service security detail, uncertainty over the precise cause of Scalia's death, and Poindexter's initial assertion that he found Scalia in bed with a pillow over his head. Poindexter later clarified that the pillow was in between Scalia's head and the bed's headboard, not over his face.[189] The conspiracy theory was promoted by William Ritchie, a former head of criminal investigations for the Metropolitan Police Department of the District of Columbia, and by Alex Jones, a far-right talk show host.[190][191][192] Donald Trump, then a candidate for the Republican presidential nomination, referenced the homicide allegations on Michael Savage's radio show The Savage Nation, saying that "they say they found a pillow on his face, which is a pretty unusual place to find a pillow."[188] Eugene Scalia rejected the theories, saying that "our family just has no doubt that he was taken from us by natural causes."[193]
https://en.wikipedia.org/wiki/Antonin_Scalia
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all U.S. federal court cases, and over state court cases that turn on questions of U.S. constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party."[2] In 1803, the Court asserted itself the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution via the landmark case Marbury v Madison. It is also able to strike down presidential directives for violating either the Constitution or statutory law.[3]
Under Article Three of the United States Constitution, the composition and procedures of the Supreme Court were originally established by the 1st Congress through the Judiciary Act of 1789. As it has since 1869, the court consists of nine justices – the chief justice of the United States and eight associate justices – who meet at the Supreme Court Building in Washington, D.C. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office.[3] When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.[4]
On average, the Supreme Court receives about 7,000 petitions for writs of certiorari each year, but only grants about 80.[5]
https://en.wikipedia.org/wiki/Supreme_Court_of_the_United_States
FRANCISCANS: The Franciscans were founded in the 13th century by Saint Francis, who, in a vision, was charged by God to rebuild My Church, which as you see is falling into ruin. These words proved not only to be true, but also prophetic; the Church indeed was falling into ruin, and Saint Francis indeed saved it; for he sparked a wave of new fervor that swept across the world that lasted for generations (Just read any papal encyclical from this time period. They are all about regularizing the Franciscans).
Franciscans are typically characterized by their lives of simplicity, penance, poverty, and love for the poor. In a testament written by Saint Francis, the very first sentence contains the following; "The Lord granted me, Br. Francis, to begin to do penance in this way." It is thus fitting that the Franciscan order be regarded as the Order of Penitents. The Franciscan school tends to follow the thought of Franciscan saints, such as St. Bonaventure and Bl. John Duns SCOTUS, and was responsible for defending the Immaculate Conception in a time when it was still contested, even by St. Thomas Aquinas himself. For this reason, Franciscans and Dominicans have often shared a healthy (and not so healthy at times) competition with one another. Tragically, this has often resulted in a polarization of their two schools, Franciscans vs. Dominicans, where the former avoids Aquinas and the latter avoids Bonaventure and SCOTUS. Such exclusivity, unforutnately, causes much harm to the Church, and is not unique to these two orders alone; it is common for orders to read only saints within their own tradition and avoid others (And, by doing so, communities today are failing in their own formation. It is not unlike reading five chapters of the Bible for ones life, or contemplating a detail of a painting without ever seeing the whole painting. To be Catholic is to be universal, open to all the gifts of God to the Church. If the Church, for example, places such great importance on the theology of Aquinas, then it is lamentable that religious orders do not also do so in their theology programs).
Being a mendicant order, the Franciscans live solely off of the generosity of others, entrusting all to the hands of God. Like the Benedictines, the Franciscans also underwent a number of reforms throughout history, but were consolidated in 1897 into three main bodies; Friars Minor, the Conventuals, and the Capuchins. Some Franciscan communities may be more contemplative in nature, similar to that of monastics. Venerable Mary of Agreda, for instance, a 17th century cloistered Franciscan nun and mystic, received messages from Our Lady on how to live out her religious state;
Mystical City of God, Book VI, Chp V: "But I...find so few who console with me and try to console my Son in His sorrows....Consider then thy duty, my dearest, and raise thyself above all earthly things and above thyself; for I am calling thee and choose thee to imitate and follow me into the solitude in which I am left by man....Flee from the dangerous intercourse with creatures....I remind thee that there is no exercise more profitable and useful to the soul than to suffer....Therefore, my daughter, embrace the cross, and do not admit any consolation outside of it in this mortal life. By contemplating and feeling within thyself the sacred Passion thou wilt attain the summit of perfection and attain the love of a spouse."
Friars Minor: The Order of Friars Minor (O.F.M.) were the result of a large consolidation of various branches (Observants, Discalced, Recollects, Riformati, etc.) by Pope Leo XII in 1897. Today the Friars Minor compose the largest body of the Franciscan order, and are criticized as being the most lenient and divorced from the spirit of Saint Francis--an unfortunate exigency considering the OFM's prominent place in the history of the Franciscan order; with roots dating back to first years of the order through the aggregation of the Observants.
Friars Minor Conventual: Next to the Observants, the Conventual Franciscans were one of the first reforms of the Franciscan order. They desired to apply the Franciscan spirit to new applications (such as urban city apostolates, rather than remaining in rural areas). As such, the Conventuals were granted various dispensations to relax certain rules in order to carry out specific apostolates. The conventuals tended to take on a more academic spirit than, say, Capuchins for instance. Today, the Conventuals have also suffered from a spirit of laxity, as most communities. However, there have also been great fruits that originated from Conventual communities, such as St. Joseph of Cupertino, St. Bonaventure, and Saint Maximilian Kolbe, known for his devotion to the Blessed Virgin Mary.
Friars Minor Capuchin. The Capuchin reform (O.F.M. Cap.) dates to about 1525, and not unlike the first Observants, they also desired a return to a stricter observance of the Franciscan rule--though, like most reforms, certain elements of its initial fervor declined with time. The Capuchins are more likely to be seen feeding the poor or street evangelizing, rather than writing a book on the liturgy or studying mystical theology. Today, the Capuchin Franciscans tend to be considerably more divorced from their origins. However, there also exists renewed efforts to restore the original spirit of the order. In 1968, Padre Pio--a Capuchin Franciscan and one of the greatest mystics in the Church--wrote a letter to Pope Paul VI in which he stated; "I pray to God that [the Capuchin order] may continue in its tradition of religious seriousness and austerity, evangelical poverty and faithful observance of the Rule and Constitution, certainly renewing itself in the vitality and in the inner spirit, according to the guides of the Second Vatican Council". We have yet to see if such a renewal, which is so desperately needed in all orders, will take root or not.
Author's note: Like many of the major religious orders, the Franciscans and Dominicans have suffered greatly in recent times. It is not uncommon today to see friars watching television, or going to the movies and eating ice cream on a Friday night. The spirit of sacrifice, a hallmark of religious life, has largely been obscured over years, as the pendulum has swung in the opposite direction to a kind of secularized love, absent of any austerities. However, like the Benedictines, the communities of lax traditions tend to be dying away, as new young communities take their place, devoted to a more authentic renewal that Vatican II called for.
https://www.religious-vocation.com/differences_religious_orders.html#.ZEc2f87MJD9
University of Scranton welcomes President Biden
The university has illuminated its Class of 2020 Gateway in red and blue lights.
Author: WNEP Web Staff
Published: 10:52 PM EDT October 19, 2021
Updated: 10:52 PM EDT October 19, 2021
SCRANTON, Pa. — In preparation for President Joe Biden's visit, a university lit up their lights in his honor.
The University of Scranton has illuminated its Class of 2020 Gateway in blue and red with the number 46 prominently displayed to welcome the 46th president."
University of Scranton welcomes President Biden | wnep.com
https://www.wnep.com/article/news/local/lackawanna-county/university-of-scranton-welcomes-president-biden-gateway-lights/523-cdba68b1-822b-4747-94be-4cd7e4de9d67
"His son, Hunter Biden, 38, is a longtime federal lobbyist for the Jesuit university located in his father's hometown, Scranton PA. According to federal disclosures, Hunter Biden has been earning about $80,000 a year since 2006 to lobby for this university. Senator Biden himself has lectured at the Jesuit University of Scranton, and received an honorary degree from the same university, in 1976."
Codeword Barbelon by P.D. Stuart
FACT SHEET: President Biden Announces Bold Plan to Reform the Supreme Court and Ensure No President Is Above the Law
Home
Briefing Room
Statements and Releases
From his first day in office—and every day since then—President Biden has taken action to strengthen American democracy and protect the rule of law.
In recent years, the Supreme Court has overturned long-established legal precedents protecting fundamental rights. This Court has gutted civil rights protections, taken away a woman’s right to choose, and now granted Presidents broad immunity from prosecution for crimes they commit in office.
At the same time, recent ethics scandals involving some Justices have caused the public to question the fairness and independence that are essential for the Court to faithfully carry out its mission to deliver justice for all Americans.
President Biden believes that no one—neither the President nor the Supreme Court—is above the law.
In the face of this crisis of confidence in America’s democratic institutions, President Biden is calling for three bold reforms to restore trust and accountability:
No Immunity for Crimes a Former President Committed in Office: President Biden shares the Founders’ belief that the President’s power is limited—not absolute—and must ultimately reside with the people. He is calling for a constitutional amendment that makes clear no President is above the law or immune from prosecution for crimes committed while in office. This No One Is Above the Law Amendment will state that the Constitution does not confer any immunity from federal criminal indictment, trial, conviction, or sentencing by virtue of previously serving as President.
Term Limits for Supreme Court Justices: Congress approved term limits for the Presidency over 75 years ago, and President Biden believes they should do the same for the Supreme Court. The United States is the only major constitutional democracy that gives lifetime seats to its high court Justices. Term limits would help ensure that the Court’s membership changes with some regularity; make timing for Court nominations more predictable and less arbitrary; and reduce the chance that any single Presidency imposes undue influence for generations to come. President Biden supports a system in which the President would appoint a Justice every two years to spend eighteen years in active service on the Supreme Court.
Binding Code of Conduct for the Supreme Court: President Biden believes that Congress should pass binding, enforceable conduct and ethics rules that require Justices to disclose gifts, refrain from public political activity, and recuse themselves from cases in which they or their spouses have financial or other conflicts of interest. Supreme Court Justices should not be exempt from the enforceable code of conduct that applies to every other federal judge.
President Biden and Vice President Harris look forward to working with Congress and empowering the American people to prevent the abuse of Presidential power, restore faith in the Supreme Court, and strengthen the guardrails of democracy. President Biden thanks the Presidential Commission on the Supreme Court of the United States for its insightful analysis of Supreme Court reform proposals. The Administration will continue its work to ensure that no one is above the law – and in America, the people rule.
https://www.whitehouse.gov/briefing-room/statements-releases/2024/07/29/fact-sheet-president-biden-announces-bold-plan-to-reform-the-supreme-court-and-ensure-no-president-is-above-the-law/
LVII
SEPTEMBER 11-NATIONAL SECURITY VS.
INDIVIDUAL FREEDOMS IN THE NEW
WORLD ORDER!
The right to be let alone is the most comprehensive of rid and the right most valued by civilized men
Supreme Court Justice Louis D. Brande Olmstead. United States (1928), 2771 S. 38, 478
How does one take over control of the currency of a nation? By engineering crisis, wars and national calamities. And that is exactly what has been done
THE SECRET GOVERNMENT HAD LONG SOUGHT means, or rather an excuse, to bring in the first phase of the New World order-initiated" by Pope John Paul II- September 11, 2001 gave them that opportunity.
As the reader will recall, earlier, I referred to the official US government video in which the then U.S. Senator Gary Hart can be heard saying, just one day after 9/11, that President Bush had the
Pope Benedict's 2009 encyclical, Caritas in Veritate speaks about setting "ourselves new rules under new "a world Political authority" And you will recall also that in an earlier chapter I quoted the Jesuit Professor Malachi Martin saying, "John Paul started into the millenni and that it would be "dominated by an INTERNATIONAL BUREAUCRACY (vix, a world political authority? whuch controls and directs every citizen and every nation." Martin called
endgame... HE INITIATED IT
this "International Bureaucracy" the Pope's "Grand Design of God for the new world order." So we have it from a former advise to three popes that the Vatican, the Roman Catholic hierarchy is the power behind the new world order (See, Keys of This Blood, op. cit., pp. 13,15, 16, 41, 50
378
September 11-National Security Vs. Individual Freedoms... opportunity to "use this [September 111 disaster to carry out what his father (Bush Sr./ mentioned... and that is a New World Order."
September 11, 2001, was a major phase of the "millenium endgame" spoken of by Jesuit professor Malachi Martin. It created the ammosphere that was required for the unopposed introduction of
modern fascism.
Leading American academic, Patricia Williams has said that the laws passed after September 11 "mirror the worst excesses of some hctatorships." Andrew P. Napolitano a 59 year old former New Jersey Superior Court Judge had this to say about the U.S. law makers of the Patriot Act: "Congress recognizes no limits on its power. It doesn't care about the Constitution; it doesn't care about your inalienable rights."
Reader, this Catholic judge has admitted that the most glaring assault on American freedoms comes from a Jesuit-crafted law known as the ESA PATRIOT Act, passed by Congress and signed into law by George W. Bush on October 15, 2001, "while the rubble of 9/11 still smoldered," as someone commented. This deceptively named Patriot Act is being used against the very American citizens it was supposed to protect. Under this Dark Age monstrosity, FBI agents can serve self- written search warrants and then enter your home, your barn, search your car, etc, etc., without any prior court authorization!
Congress-with minimal floor debate in the Senate and no floor debate in the House-enacted this most Inquisitorial, popish kind of Low; and had the nerve, the 'audacity' if you please, to call it the PATRIOT Act! In 2004, this law produced two offsprings: the "Intelligence Authorization Act" and the "Intelligence Reform Act." both of which permit the execution of self-written search warrants. called a national security letter, is the ultimate constitutional farce. What Writes, Judge Napolitano, "A self-written search warrant, even one federal agents would not authorize themselves to seize whatever they wished?... Why would government agents bother going to a judge with probable cause seeking a search warrant if they can simply write their warrants on over 120,000 unsuspecting Americans since October ?... federal agents have written and executed self-written search the Bush administration and... Congress could have visited upon us." 2001. "The PATRIOT Act is the most unpatriotic of the things that Judge Napolitano added. But, interestingly, what Judge Napolitano does not seem to realise is that this is the very code under which the Roman House members were given just 30 minutes to read the 315 page bill.
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CODEWORD BARBELÓN BK 2
Catholic Inquisition operated. He forgets, too, that the Patriot Act was drafted by a professor at the Jesuit Georgetown University (for whach see Book D. Judge Napolitano is a devout Roman Catholic who studied at the Jesuit Notre Dame University (Notre Dame is French for "Our Lady" referring to Mary). In a 2008 interview with Celebrate Lake Magazine, Judge Napolitano said " we should go to our Lady, the Blessed Mother. Not a Mass should be said without reference to her. Not a war should be waged, not a prayer should be uttered, no contact should be sought without her assistance." This, reader, n qualify as a candidate for quote of the decade! It certainly left me scratching my head. Isn't it just strange how Catholics can be intellige on almost every subject other than their religion? But more of this ser Not content with the Patriot Act. Mr. Bush enacted the Military Commissions Act of 2006, which effectively ended habeas corpus-d right to an attorney when charged, and to have a court review of one's detention and arrest. Without this latter right, all other rights are ellectively undermined, as anyone can now be detained indefinitely and no one needs to know about it-they would just go missing!
Still, Mr. Bush was not done. Before leaving office he passed NSPD 51, a directive signed by Bush on May 9, 2007, that, with the stroke of a pen allows any US. President to declare martial law-for such reasons as "to restore public order-effectively transforming the US, into dictatorship. Mr. Bush even had parts of the NSPD 51 directive classified so that members of Congress are denied the right to review Next came the "Protect America Act 2007" (PAA), allowing domes wiretapping and surveillance, while reducing FISA court over Under PAA, probable cause' of being a terrorist is no longer required. Another law, The Jolm Warner Defense Authorization Act, sed by Mr. Bush on October 17, 2007, allows the U.S. President to declec a public emergency and station troops anywhere in America-with de coment of the governor or local authorities-to "suppress publ disorder. Thus, by means of a raft of post 9/11 legist the Constitutional rights of Americans have been systematically disuaald
One la alter another, all in the name of national security
Another curious set of farts is what occurred soon after 9/11: the US government, it would appear, took no ellective steps to catch the alleged
3 The university's first academic curriculum was modeled after the Jesuit Ratio Studiorum ("The Official Plan for Jesuit Education"). Interview with Anita Crane, senior editor of Celebrate Life
www.cimagazine.org/backissues/2008 janfeb 16-18judgeandrewnapolitano.pdf
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September 11th-National Security Vs. Individual Freedoms... astermind behind 9/11. This is demonstrated by what happened to Bin Ladens living in the US, a few days after the 9/11 attacks, when Learjet 35 twice flew in and out of Tampa International Airport (TIA) violation of the Federal no-fly restriction. Among the passengers on at aircraft were members of the Bin Laden family."
Authorities at TIA initially denied that the flights had taken place. can Heller of the St. Petersburg Times wrote on June 9, 2004, that the White House, aviation and law enforcement officials have insisted the d never took place and have denied published reports and despread Internet speculation about its purpose." "But now, at the
quest
of the National Commission on Terrorist Attacks, TIA officials ve confirmed that the flight did take place and have supplied details." Yet another lie foisted upon the American people by the officialdom. Did the FBI or CIA investigate the Bin Laden Family as part of the ackdown of financing or involvement in global terrorism before allowing them to leave the U.S.? No! At the time, the Bin Laden family lad extensive investments in the U.S., and it is not improbable that they could have secretly funnelled millions of dollars to Bin Laden's operatives inside and outside of America. Yet, every member of the Emily of the alleged master-minded behind the 9/11 plot was given aress to the America skies on a private jet, at a time when law-abiding American citizens were banned from flying! The alleged orchestrator of the attacks had his family treated as royalty, while the U.S. Government felt it necessary to caves drop on and interrogate its own citizens, despite the fact the government admits that the 9/11 attackers were all non- Americans and lived primarily outside of the U.S. Yet, the Bush gemment, in its unparalleled wisdom, saw it fit to create the "Homeland Security" Act and the Jesuit-crafted "Patriot Act."
The question is, why? Is this really a war on terror or something more sinister? Several decades ago, John Lord O'Brian, former United
Boeing 727 contracted by the Saudi embassy, departed the United On September 20, 2001, at 2:05 A.M., Ryan International Flight 441, a States from Boston, for Newfoundland. The screening of this flight was directed by an FBI agent in the Baltimore Field Office who was also a pilot: James C, interview (June 3, 2004). The flight manifest indicates other than the flight crew: 23 passengers and 3 security guards. that the flight departed the United States with 26 individuals on board them had the last name Bin Ladin: see, FBI record, "Final Draft of Most of the 23 passengers were relatives of Usama Bin Ladin: 12 of Response to October 2003 Vanity Fair Article (Bin Laden FamilyDepartures after 9/11/2001)," Sept. 24, 2003.
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States Attorney General for Western New York, warned of the dangers af forfeiting Constitutionally granted freedoms for the promise-teg necessarily the guarantee-of security: "It is an understatement to emphasize that one of the principal influences which threaten the very existence of democracy is the all-pervasive craving for security at any price." "Over and over again we have been warned against the insidious and sinister invasions of civil liberty by plausible excuses...."
A state or country in which citizens and visitors can be interrogaod, interned or detained without trial, without evidence or even explanation or have their private communications intercepted, purely on the basis of some government agent's suspicion is a slippery slope towards high-tech totalitarianism-and is a mere refinement of the techniques of the papal Inquisition of the middle ages. As the Supreme Court of Canada observed in R. v. Duarte (1990), such a police state is the kind of 'democracy in which liberty will eventually have no meaning.
Reader, unless the signs are all misleading, the United States will soon no longer have a constitutional legislative branch of government in any true sense of that term, other than vestigial: for each year brings its additional level of restrictive and invasive regulations in the name of Anti-Terrorism, but in the bargain chip away at our liberties.
And when the dust finally settles, I venture to say that we will find ourselves in a world in which privacy and liberty no longer have any meaning, a world where we are a little safer, perhaps, but far less free."
As Brian Lilley wrote. ".... It is only a matter of time before some would be terrorist, pledging loyalty to al Qaida tries to bring down a plane by smuggling explosives in a body cavity. At that point, a travellers will be asked to take off their shoes, surrender their water boules, step aside for the scan and then bend over for a probing search. At that point, perhaps, the public will realise they are surrendering their rights, their dignity and getting little in the way of protection in return.
7 John Lord O'Brian, National Security and Individual Freedom (Cambridge, Mass.: Harvard University Press, 1955), p. 7.
8 Frank Murphy and Norris Harold, Mr. Justice Murphy and the Bill of Rights (New York: Oceana Publ., Inc., 1965), p. 43, citing John L. O'Brian from a speech given at Harvard April 27, 1955.
9 The thorough pat-down as an alternative to full-body scan is no less
invasive or humiliating.
10 Brian Lilley, Ottawa Bureau Chief for radio stations Newstalk 1010 Toronto and CJAD 800 Montreal": www.mercatornet.com/articles/
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5. U.S. development of space-based weapons;
6. "Advanced forms of biological warfare that can target specific genotypes may transform biological warfare from the realm of terror to a politically useful tool;"
7. U.S. willingness to use muclear weapons to accomplish its goal 8. Possible conflict with China.
Reader, that was in 2000, one year before 9/11! The proposal is available, in its entirety, on the PNAC Website. Read it for yoursell
Knowing full well that the decent American people would never support their outrageous goals unless they were thoroughly traumatised first, page 52 of the proposal (PNAC) states, "Further, the process of transformation, even if it brings revolutionary change, is likely to be a long one, absent some catastrophic and catalyzing event-like a new Pearl Harbor. That's verbatim. Were these ideologs serious?
Michael Schwartz, Professor of Sociology at Stony Brook University. has confirmed in his book War Without End that in 1998 the out of power Republican Party formed a policy advocacy group called "The Project for a New American Century." Professor Schwartz reveals that the group's membership included Dick Cheney, Donald Rumsfeld. Paul Wolfowitz and dozens of other key individuals who would later hold key positions in the administration of George W. Bush.
Only a year before Bush, Jr. was jobbed into office, this same group of Neo-Cons, lead by Rumsfeld and Cheney, issued a policy document "Entitled Rebuilding America's Defenses, advocating what is now known as the Rumsfeldian doctrine. The document stated that in order to justify another American military invasion of Iraq they would need "some catastrophic and catalyzing event." The document goes on to s that "public approval could not be obtained WITHOUT... A NEW PEARL HARBOR." That is to say, an outrageous attack on the US, soil.
There are those who say that since members of the Bush administration could make suck policy proposals in 1998, and further since the American government actually planned to stage fake terror attacks aunst its people in 1962, what's to keep them from staging fake
1 www.newamericancentury.org
2 The document was also cited by the BBC:
3 David Ray Griffin, The New Pearl Harbor: Disturbing Questions about news.bbc.co.uk/2/hi/programmes/conspiracy files/6338551.stm the Bush Administration and 9/11 (Northampton, Mass.: Interlink Bks.
2004), pp. 95-96.
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9/11: A New Pearl Harbor Or "outrageous conspiracy theories" Such attacks, lake or real. Indeed, some conspiracists say that the U.S. attacks in 2001 when they have even greater capability to orchestrate government had much more motivation to achieve this hidden agenda. Do these conspiracy theorists have documented proof, irrefutable proof, that the U.S. government is capable of conspiring a plot of the magnitude and evil of 9/11, against its own citizens? It would seem so. There is a document known as "Operation Northwoods," which although created long before 9/11, does show that the U.S. government had a plan to kill its own citizens for a "greater cause." This top secret document was presented to President John F. Kennedy on March 13, 1962 and was only declassified in 1997. But it took three years before the Baltimore Sun and ABC News ran stories on the document, in 2001. The document is available from dozens of reputable online sources such as the National Security Archive located at George Washington University, and is thoroughly analyzed by author James Bamford in his 2001 book Body of Secrets.
What are the contents of this document? The goal of Operation Northwoods was to get public support for an invasion of Cuba. The Joint Chiefs of Staff believed that Americans would only support a war against Cuba if it could be shown that Cuban "terrorists" had carried out a number of surprise attacks against the U.S. Isn't that how they got support for their "war on terror" and their second war against Iraq?
The 1962 Northwoods document recommended that the US. should stage fake terror attacks against American citizens. The document states: "Such a plan would enable a logical build-up of incidents to be combined with other seemingly unrelated events to camouflage the ultimate objective and create the necessary impression of Cuban rasmess and irresponsibility on a large scale." The specific recommendations made in the document included": 1. Stage mock attacks, sabotages and riots and blame it on Cuban 2. Sink an American ship at the Guantanamo Bay American military base or destroy American aircraft and blame it on Cubon
forces.
News, May 1, 2003. Archived at:
David Ruppert, "US Military Wanted to Provoke War with Cuba," ABC Washington University: www.gwu.edu/nsarchiv/news/20010430 pabcnews.go.com/sections/us/Daily News/jointchiefs 010501.html
ee, "Pentagon Proposed Pretext for Cuba Invasion." Archive at George http://operation-northwoods.wikiverse.org summary of the Operation Northwoods document is found at:
A
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3. Harassment of civil air, attacks on surface shipping, and destruction of U.S. military drone aircraft by MIG-type planes would be useful as complementary actions.
4. Destroy A FAKE COMMERCIAL AIRCRAFT supposedly full of "college students off on a holiday."
5. Stage a "terror campaign," including the "real or simulated" sinking of Cuban refugees.
What do you think reader, does that not sound like the U.S. Joint hiels were plotting a "conspiracy" involving the hijacking of an aircraft? If in 1962, the higher ups in the U.S. government were prepared to lan and stage fake terror attacks against its own citizens, what is to say hey did not stage "simulated" or even 'real' attacks on 9/112
But, I hear you say, "That was fouty years ago; you couldn't possibly be suggesting that this could happen today, or did happen on 9/11?" My response to you is, "Why not?"Why not reader? Answer that.
In 2002, U.S. Today reported a bizarre coincidence that occurred on the very day of the 9/11 terror attacks: that a US. intelligence agency was set to run "an exercise" on Sept 11 at 9AM, 2001, in which a commercial aircraft would crash into one of its buildings near Washington, DC. (USA Today/AP, 8/22/02). "It was just an incredible coincidence that this happened to involve an aircraft crashing into our facility," was the excuse given by U.S. intelligence agent Art Haubold. He added: "As soon as the real world events began, we canceled the exercise." Sure you did. The U.S. Today article quoted above was titled "FEDERAL AGENCY PLANNED PLANE-CRASHING-INTO-BUILDING DRILL... LAST SEPT. 11." Now, that's a fact that is stranger than fiction! In light of all of the above facts, let us review what really happened on 9/11; let us separate the 'real' from the fiction-the cold, hard. unpalatable truth from the "outrageous conspiracy theories. For as Disraeli once said. "Ignorance never settles a question.
7 usatoday.com/news/nation/2002-08-22-sept-11-plane-drill_x.htm
8 As an aside, here is what might be just another "outrageous conspiracy theory" for you. Is it probable that Islamic terrorists or Islamic nations may attack Rome and the Vatican? According to Former Jordanian Minister Sheikh Ali Al-Faqir "The prophecy of the conquest of Rome remains valid, Allah willing.... Rome too will be conquered. Our prayers, our fasting, and the charity we give will be to no avail, if we doubt [what the Prophet Muhammad (said]." May 2, 2008. "We proclaim that we will conquer Rome.": www.memritv.org/clip/en/0/0/0/0/0/0/2410.htm; See also sermon aired on Hamas' Al-Aqsa TV on March 5, 2010: www.memritv.org/clip/en/2410.htm.
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"September 11-National Security vs Individual Freedoms In The New World Order!"
Codeword Barbelon book Two
by P.D. Stuart
Occam’s razor is a principle stating that the simplest explanation for an observable problem is likely the correct one. This rings true when exploring the origins of the term “bar” as it relates to legal practice.
Some people claim the term bar is an acronym for “British Accredited Registry.” Aside from making little sense, this assertion is patently false.
In reality, the word “bar” refers to the railing that separates the working area of the court from the spectator area. The working area of the court consists of the following:
Judge’s bench
Prosecutor’s table
Defense’s table
Jury seats
Witness box
The bar is a reference to the court system’s origins in English common law. In England, a barrister is a type of lawyer who operates within the bounds of common law jurisdiction. When representing their clients, they do so from the “bar.”
Today, the term “bar” applies to associations of licensed attorneys in the United States, while the bar exam is the test required to become a member of these organizations.
https://www.brannoncanhelp.com/blog/what-does-bar-stand-for-in-the-bar-exam-or-bar-association/
BAR (1)
bar (prefix):
Aramaic for the Hebrew ben, "son." Compare Aramaic sections of Ezra and Daniel. In the Old Testament the word is found three times in Proverbs 31:2 and once in Syriac Psalms 2:12 (Hier. translates "pure"). In the New Testament "Bar" is frequently employed as prefix to names of persons. Compare Barabbas; Bar-Jesus; Bar-Jonah; Barnabas; Barsabbas; Bartholomew; Bartimeus.
See BEN.
[https://www.biblestudytools.com/dictionary/bar-1/](https://www.biblestudytools.com/dictionary/bar-1/)
bar
In my post about bar mitzva, I wrote
bar בר means "son" (primarily in Aramaic, but also in Hebrew, see Mishlei 31:2)
The question is what is the connection between bar and the Hebrew word for son - בן ben? And does bar as "son" have a connection to any of the other meanings of the word bar, such as "outside", "pure" or "grain"?
In his entry for ben, Klein writes that
The change of n to r in Aramaic, Syriac, and Mehri is difficult to explain; it may be due to regressive dissimilation.
(See more detail in the article The Forms of 'Son' and 'Daughter' in Aramaic, by Steven Fassberg in the book Aramaic in its Historical and Linguistic Setting.)
Regarding the other meanings of bar, Klein doesn't connect them to "son", but does show how they are related to each other. He discusses them all under the root ברר, meaning "to purify, select, set apart, separate". In his Hebrew etymological dictionary, he derives from this root the following words:
bar בר - threshed grain or corn, from ברר (to purify, select)
bar בר - pure, clean, related to ברר
bor בור - lye, alkali, potash, from ברר. Related to another word for lye, borit בורית. Surprisingly, he makes no connection to "borax", which has the same meaning, but is of Persian origin (this book does connect the two).
bar בר - exterior, outside. May have developed from another meaning of bar - "open field". Also related is the adverb bar, meaning "except, outside of".
beram ברם - but, however. A contraction of the Aramaic בר מא - "except what".
baraita ברייתא - the Tanaitic sayings not incorporated in (excluded from) the Mishna.
barur ברור - chosen; clear, distinct, certain
borer בורר - arbitrator
An English word with the same source is "barrio". The Online Etymology Dictionary has the following:
"ward of a Spanish or Spanish-speaking city," sometimes also used of rural settlements, from Sp. barrio "district, suburb," from Arabic barriya "open country" (fem.), from barr "outside" (of the city). Main modern sense of "Spanish-speaking district in a U.S. city" is 1939; original reference is to Spanish Harlem in New York City.
It's worth noting that Stahl, in his Arabic etymological dictionary, disagrees with Klein, and connects bar as "son" with bar as "out". He notes the Hebrew word for "offspring, descendant", צאצא tze'etza, which derives from the root יצא - "to go out". So too does the child "go out" from his parents.
One other word that Klein thinks may be related to ברר is ברית brit (actually better spelled berit/b'rit, but that's not at all common) - "covenant". He writers:
Of uncertain etymology. Meyer derives it from ברה (= to eat bread); it would have been so called because in ancient times it was customary for those concluding a treaty or alliance to partake of a meal. Several scholars, with less probability, derive the noun ברית from ברה (= to choose.)
There's one more "bar" I didn't discuss, but I'll save that for the next post...
[https://www.balashon.com/2011/09/bar.html](https://www.balashon.com/2011/09/bar.html)
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:35
BAR JESUS ("son of Jesu or Joshua"):
By: Crawford Howell Toy, Kaufmann Kohler
A Jewish magician described in Acts xiii. 6-11 as a "sorcerer, a false prophet," who, when Paul and Barnabas came to Cyprus, was found in the company of Sergius Paulus, the Roman proconsul. He also bore the title of "Elymas" (= sorcerer; perhaps related to , Deut. xiii. 2; explained also from the Arabic alim = wise). He opposed Paul in his attempt to convert the proconsul; whereupon Paul, "filled with the Holy Ghost, set his eyes on him," and cursed him with temporary blindness, calling him "son of the Devil" ("Ben Belial"); and "immediately there fell on him a mist and a darkness," and he had to be led by the hand. The proconsul, "when he saw what was done," was converted. Simon Magus, to whom Bar Jesus bears a striking resemblance, is apparently the person mentioned by Josephus ("Ant." xx. 7, § 2), as "Simon . . . a Jew, born in Cyprus," who "pretended to be a magician," one of the friends of Felix, the procurator of Judea, and employed by him to seduce Drusilla from her husband, Azizus, king of Emesa. The same Simon Magus occurs in the story of Peter the Apostle (Acts viii. 20-24), of which the Paul story obviously forms a counterpart. New Testament critics therefore doubt the authenticity of the whole story (see Holzmann, on Acts xiii., and P. W. Schmiedel, in "Encyc. Bibl.")
The Syriac, taking offense at "Son of Jesus" being called "Son of the Devil," has changed the name "Bar Jesus" into "Bar Shuma" (Son of the Name); one Latin translation has "Bar Jesuba," which again has led modern writers like August Klostermann to new conjectures.
Bibliography:
Cheyne, Encyc. Biblica, s.v.;
Hastings, Dict. of the Bible, s.v.
[https://www.jewishencyclopedia.com/articles/2469-bar-jesus](https://www.jewishencyclopedia.com/articles/2469-bar-jesus)
In law, the bar is the legal profession as an institution. The term is a metonym for the line (or "bar") that separates the parts of a courtroom reserved for spectators and those reserved for participants in a trial such as lawyers.
In the United Kingdom, the term "the bar" refers only to the professional organization for barristers (referred to in Scotland as advocates); the other type of UK lawyer, solicitors, have their own body, the Law Society. Correspondingly, being "called to the bar" refers to admission to the profession of barristers, not solicitors.
Courtroom division
The origin of the term bar is from the barring furniture dividing a medieval European courtroom.[1][2] In the U.S., Europe and many other countries referring to the law traditions of Europe, the area in front of the barrage is restricted to participants in the trial: the judge or judges, other court officials, the jury (if any), the lawyers for each party, the parties to the case, and witnesses giving testimony. The area behind the bar is open to the public.[3] This restriction is enforced in nearly all courts. In most courts, the bar is represented by a physical partition: a railing or barrier that serves as a bar.[4]
License and certification
The bar may also refer to the qualifying procedure by which a lawyer is licensed to practice law in a given jurisdiction.
U.S. procedure
Main article: Admission to the bar in the United States
In the United States, this procedure is administered by the individual U.S. states and their respective bar associations. In general, a candidate must graduate from a qualified law school and pass a written test: the bar examination. Almost all states use the Multistate Bar Examination (MBE), a multiple-choice exam administered on one day of a two- or three-day test. An increasing number use the Uniform Bar Examination, which includes the MBE. In either case, on days during which the MBE is not administered, the bar exam may include questions related to that state's laws. If the candidate reaches the score required by a particular state, the candidate is then admitted to the bar. A lawyer whose license to practice law is revoked is said to be disbarred.
State bar associations may set additional requirements to bar admission such as trial and court observations, character and background screenings, or an additional examination on professional ethics.
U.S. patent procedure
Main article: USPTO registration examination
Admission to practice before the patent section of the United States Patent and Trademark Office (USPTO) requires that the individual pass a separate, single-day examination administered by that agency. This test is typically referred to as the "patent bar", although the word "bar" does not appear in the test's official name.
Unlike the general bar examination, for which graduation from a recognized law school is a prerequisite, the USPTO exam does not require that the candidate have taken any law school courses. Instead, the main prerequisite is a science or engineering background, most often met with a bachelor's degree in a relevant field. Individuals who pass the examination are referred to as "patent attorneys" if they have an active law license from any U.S. jurisdiction, and "patent agents" otherwise. Attorneys and agents have the same license to represent clients before the patent section of the USPTO, and both may issue patentability opinions. However, any other patent-related practice (such as licensing or infringement litigation) can only be performed by licensed attorneys—who do not necessarily have to be USPTO-licensed.
British procedure
Main article: Call to the bar
In the United Kingdom, the practice of law is divided between barristers (advocates in Scotland) and solicitors; advocacy before a court is almost always carried out by barristers (or advocates). A person who becomes an advocate or barrister is referred to as being called to the bar. In the UK, there is a distinction between the inner bar (for senior King's counsel) and the outer bar (for Junior barristers).
The legal profession
The bar commonly refers to the legal profession as a whole. With a modifier, it may refer to a branch or division of the profession: as, for instance, the tort bar—lawyers who specialize in filing civil suits for damages.
In conjunction with bench, bar may differentiate lawyers who represent clients (the bar) from judges or members of a judiciary (the bench). In this sense, the bar advocates and the bench adjudicates. Yet, in some countries, judges who previously worked as lawyers representing clients commonly remain members of the bar and lawyers are commonly referenced as Officers of the Court.
The phrase bench and bar denotes all judges and lawyers collectively.[4]
https://en.wikipedia.org/wiki/Bar_(law)
The Knights Templar
From A Brief Historical Description by Professor Sir John Baker QC LLD FBA
Master of the Bench
The history of the Temple begins soon after the middle of the twelfth century, when a contingent of knights of the Military Order of the Temple of Solomon in Jerusalem moved from the Old Temple in Holborn (later Southampton House) to a larger site between Fleet Street and the banks of the River Thames. The new site originally included much of what is now Lincoln’s Inn, and the knights were probably responsible for establishing New Street (later Chancery Lane), which led from Holborn down to their new quarters. Following their custom, the knights built a round church patterned on the Holy Sepulchre in Jerusalem. An inscription on the Round recorded that it was consecrated by the Patriarch Heraclius on 10 February 1185, in honour of the Blessed Virgin Mary. It is thought that King Henry II was also present on that day, inaugurating a long association between the royal family and the Temple.
Among the other buildings erected by the knights were dormitories, storehouses, stables, chambers, and two dining halls, one of them in the consecrated central portion and connected with the church by a cloister. It was a house fit for kings to stay in, and several did so. During a visit by King John in January 1215 he received a deputation of barons demanding a charter of liberties; and when the Great Charter was signed later in the year, the Master of the Temple was one of the witnesses. The knights took advantage of their special privileges to make their sanctuary a safe place for depositing treasure, and during the thirteenth century the New Temple became a busy financial centre. It was no doubt during this period that the first handful of lawyers came to live in the Temple, not as distinct societies but as legal advisers to a wealthy international organisation. The Templars thrived, adding to their round church a fine nave, which was consecrated in the presence of King Henry III in 1240. Many knights associated with the order were buried in the church, the most distinguished being William Marshal (d. 1219), first Earl of Pembroke and regent of England, the very model of medieval English chivalry, and one of the instigators of Magna Carta. Marshal’s armoured effigy, battered by time and war, may still be seen in the Round.
After losing the Holy Land in the 1290s, the order of the Temple fell into a decline. The knights were dubiously accused of improprieties, and in 1312 their order was dissolved. Although the pope granted their estates to the Knights Hospitaller of St John of Jerusalem, King Edward II seized the New Temple as forfeit to the Crown. Nevertheless, the consecrated portion was conceded to the Hospitallers, and the remainder was sold to them later.
[https://www.innertemple.org.uk/who-we-are/history/the-inner-temple-history/the-knights-templar/](https://www.innertemple.org.uk/who-we-are/history/the-inner-temple-history/the-knights-templar/)
The Knight’s Templar was expelled from the Papacy in 1312 by Pope Clement V and Philip IV of France. The few Templars who escaped went to the powerful kingdom of Aragon and became known as the Order of the Calatrava, who would later align with the the Montessa. In 1534, a Spanish nobleman by the name of Ignatius Loyola would revive the Templars and call them the "Society of Jesus." Loyola was a Templar, and a member of a secret society called the "AlumBRADos." The third Superior General and co-founder of the order was Francis Borgia. The Borgia bloodline is part of the notorious "Black Nobility" which dates back to the ancient Ptolemaic period in history."
Exposing the Jesuits and the Papacy: The Jesuits are the revived Knights Templar (jesuitinquisition.blogspot.com)
https://jesuitinquisition.blogspot.com/2016/02/the-jesuits-are-revived-knights-templar.html
Alcaraz’s fervor, which in the past had given him successes in his proselytizing activities, was once again causing trouble. Hamilton opines, “Alcaraz continued to engineer his own downfall. He made no secret of his disapproval of those numerous individuals who had fallen under the spell of Ocaña and Olmilllos or who had been duped by Francisca Hernández.” Visions and trances were a point of contention for Alcaraz as it was for other alumBRADos including Isabel de la Cruz. Alcaraz, however, had already had some disagreements for some time with Fray Francisco Ortiz and Francisco de Osuna concerning the value of these mystical endeavors. Alcaraz considered trances, visions and prophecy to be ataduras and thus undesirable. To engage in such activity would hinder one’s dejamiento or abandonment to God by refocusing the mind on prophecies that concerned themselves with the material.22 In his attempts to denounce Ocaña and Olmillos to the Franciscan provincial Alcaraz instead succeeded in calling attention to himself. In May of 1524 Francisco de Quiñones, the general of the Franciscan order, held the Inquisitorial chapter of Toledo in Escalona. On the 22nd of May a decree was issued that condemned the practices and activities of Isabel de la Cruz and Pedro Ruíz de Alcaraz.23
EL SABOR DE HEREJIA: THE EDICT OF 1525, THE ALUMBRADOS AND THE INQUISITORS’ USAGE OF LOCURA
by Javier A. Montoya
https://ufdcimages.uflib.ufl.edu/uf/e0/04/13/85/00001/montoya_j.pdf
Self-love, Progress measured by abandoning
Senses, Application of
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
"Though the term illuminati has been most closely associated with the 18th-century movement of republican free thought in Bavaria, the word has in fact been in use since the late 15th century to refer to various groups. One of the early illuminati groups was the AlumBRADos (“Enlightened Ones”), whose movement began in Spain in the 16th century and had ideological roots in gnosticism. A very early leader was María de Santo Domingo, a prophet and mystic who claimed to converse directly with Jesus Christ and the Virgin Mary and was tried under the auspices of the Inquisition. Many AlumBRADos later fell victim to the Inquisition, and St. Ignatius of Loyola was charged with having sympathies with the AlumBRADo movement. Another early group associated with the illuminati was the Rosicrucians, who came to public attention in the early 16th century but claimed to go back to 1422. Much of what is known about them comes from their earliest extant text, Fama Fraternitatis, first published in 1614, which describes the journey of their founder, Christian Rosencreutz."
https://www.britannica.com/question/What-are-the-origins-of-the-illuminati
THE pilgrim sailed from Barcelona to the Italian port city of Gaeta, and walked the remaining distance to Rome, arriving there on Palm Sunday, March 29, 1523. Two days later, according to Vatican archives, “Iñigo de Loyola, cleric of the diocese of Pamplona” received permission from Pope Adrian VI to visit Jerusalem. From Rome, Iñigo proceeded to Venice, where one of Charles Habsburg’s agents received him graciously and introduced h im to the Doge, Andrea Gritti, the highest official in Venetian civil government. A famed diplomat and linguist, Gritti arranged free passage for Iñigo aboard a small ship whose name – the “Negrona” – was appropriate for an evangelist dedicated to the Black Virgin of Christian Conquest.
On July 14, 1523, the Negrona left Venice, arriving a month later at the island of Cyprus. At Cyprus, one Diego Manes and his servant, along with several Cypriot officials, boarded ship for the rest of the voyage to Haifa. Diego Manes was a Commander of the Knights Hospitallers of St. John of Jerusalem.7 Since 1312, the Hospitallers had held title to the vast wealth of the Knights Templar. They had been drawing upon these assets to defend the Roman economy against Islamic marauders in the east. But when the Turks attacked the Hospitallers’ headquarters on the Island of Rhodes, the assets were frozen by the pope and his former pupil, the Holy Roman Emperor Charles. No assistance in any form was forthcoming from either party. Consequently, in December 1522, the Hospitallers had no choice but to surrender Rhodes and retreat to what would become their final domicile, Malta. T h e message was clear. Now that Luther’s German-language New Testament was in print, Protestantism loomed a greater menace to Rome than Islam ever did. It is possible that in a Jerusalem-bound ship named Negrona, Commander Diego Manes turned over the litanies, lists, secret codes, formulae, cabalah, and other portable assets comprising the Knights Templar resources to Iñigo. If this indeed happened, the western world’s secret infrastructure was now Loyola’s to populate and manipulate in the cause of learning against learning. That is my hypothesis. What is not hypothesis is that as soon as the pilgrim returned from Jerusalem he began vesting himself with Medici learning. The idea of uniting the Templars with the Hospitallers was first argued publicly in a book published in 1305 by Raimon Llull, a renowned illuminatus from Majorca. Llull’s book, Libre de Fine, (“Free At Last”) appeared in the midst of a raging controversy between the French monarchy and the Roman papacy over who held jurisdiction over the Templars. That is the subject of our next chapter.
Rulers of Evil
by F. Tupper Saussy
Nevada School of Law at Old College was the first law school established in the state of Nevada. The school, located in Reno, was founded in 1981 by former president of Gonzaga University Rev. John "Jack" P. Leary and then-Washoe County District Attorney Cal Dunlap. After its first year, the school moved from the former St. Thomas Aquinas Parochial School to its permanent home at the old Reno Gazette-Journal newspaper plant donated by the Gannett Company. The school lacked the financial means by which to gain full accreditation from the American Bar Association, and it closed its doors in August 1988. At the time of its closure, the school had an 85% first-time bar passage rate among its graduates.
https://en.wikipedia.org/wiki/Nevada_School_of_Law_at_Old_College
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Case No. 24 PO 00116 3G
PO REC NO 311979
242401219
FILED
IN THE JUSTICE COURT OF DAYTON TOWNSHIP24 JUL-2 PM 3: 12
COUNTY OF LYON, STATE OF NEVADA JUSTICE
PRACT
CLEAK
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JULIA ANN BYSE
Applicant,
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VS.
WILLIAM FRANCIS DUNN IV
Adverse Party.
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TEMPORARY PROTECTION ORDER AGAINST STALKING OR HARASSMENT
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Expiration: This order was issued by the Court above on July 2, 2024 and will expire on AUGUST 16, 2024 at 11:59 pm unless the Court orders otherwise.
Hearing to Extend:
There is no hearing scheduled.
The Applicant filed a verified application for a protective order. The Court has jurisdiction over this matter. See NRS 200.591, et seq. The Court finds that stalking, ggravated stalking and/or harassment has occurred. Accordingly, and good cause appearing, c is the ORDER of the Court that the following orders apply to the Adverse Party:
1. YOU ARE PROHIBITED from threatening, physically injuring, or harassing the On Applicant and/or the following persons:
Protected Parties: The following persons are protected under this order: Applicant: JULIA ANN BYSE
2. YOU ARE ORDERED to not contact the protected parties at all in any way, including but not limited to in person, by phone/text, by email, or through social media.
3. YOU ARE ORDERED to stay away from Applicant's residence located at:
2030 LONNIE LANE
DAYTON, NV 89403
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C2020 Nevada Supreme Court
(Revised October 2020) Temporary Protection Order Against Stalking or Harassment
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24 PO 00116 3G
ORDER TO LAW ENFORCEMENT
Any law enforcement officer, with or without a warrant, may arrest and take into custody the Adverse Party, when the law enforcement officer has probable cause to believe that (a) an Order has been issued pursuant to NRS 33.270 against the Adverse Party; (b) the Adverse Party has been served with a copy of the Order; and (c) the Adverse Party is acting or has acted in violation of the Order. This arrest may occur regardless of whether the violation occurred in the officer's presence.
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Any law enforcement agency in this state may enforce a Court Order issued pursuant to NRS 33.270 without regard to the county in which the Order is issued.
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July 2, 2024
Aamir Vecch
CAMILLE VECCHIARELLI Justice of the Peace
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02020 Nevada Supreme Court
Temporary Protection Order Against Stalking or Harassment (Revised October 2020)
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What does the Bible say about lawlessness?
To be lawless is to be contrary to the law or to act without regard to the law. Laws are necessary in a sinful world (1 Timothy 1:9), and those who choose to act lawlessly further sin in the world. The word for “lawlessness” in the Bible is often translated “iniquity.” According to the Bible, the root of all lawlessness is rebellion.
First John 3:4 defines sin as lawlessness: “Everyone who sins breaks the law; in fact, sin is lawlessness.” To commit sin is to be lawless; that is, the sinner breaks God’s law. In this way, lawlessness is a rejection of God. Satan, who models the ultimate rejection of God, will one day empower the Antichrist, called “the lawless one,” whose rise to power “will be in accordance with how Satan works” (2 Thessalonians 2:9).
Lawlessness is contrasted with righteousness in verses such as Romans 6:19, 2 Corinthians 6:14, and Hebrews 1:9. The righteous, who have the nature of Jesus Christ, hate the deeds of lawlessness. Lot, a godly man living in Sodom, “was tormented in his righteous soul by the lawless deeds he saw and heard” (2 Peter 2:8). The psalmist said, “I abhor the assembly of evildoers and refuse to sit with the wicked” (Psalm 26:5). Christians are to be law-abiding (1 Peter 4:15).
When a society ignores the law, lawlessness is the result, and chaos ensues. The time of the judges after Joshua’s death was marked by upheaval, oppression, and general disorder. The biblical historian puts his finger on the reason for the tumult: “In those days Israel had no king; everyone did as they saw fit” (Judges 21:25). The riot in Ephesus is a good example of lawlessness in action (Acts 19). The rioters were confused and unsure even of why they were rioting (verse 32); in their lawlessness, they were ignoring proper legal channels (verse 39) and, of course, breaking the law (verse 40).
God has a purpose for establishing human government: “to punish those who do wrong and to commend those who do right” (1 Peter 2:14). Rulers are God’s appointees to maintain order and promote righteousness in a civil society. “Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves” (Romans 13:2). In other words, lawlessness is condemned in Scripture.
The Bible connects man’s lawlessness and rebellion against God with his need for God’s forgiveness. In Romans 4:7, Paul (quoting Psalm 32:1) says, “Blessed are those whose lawless deeds are forgiven, and whose sins are covered” (ESV). God’s righteousness is imputed to us at salvation, and God forgives us of our lawlessness: “Their sins and lawless acts I will remember no more” (Hebrews 10:17, quoting Jeremiah 31:34). Christ died on the cross “to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (Titus 2:14, ESV). Our lawless deeds resulted in Christ’s death, but God’s grace overcomes our lawless hearts.
In the judgment many will stand before Christ claiming a connection with Him that exists only in their own minds. They will rehearse their good deeds done in His name, only to hear Jesus declare them to be “workers of lawlessness” whom Christ never knew (Matthew 7:23, ESV). At that time, those who practice lawlessness will be cast “into the blazing furnace,” while those who are covered by the righteousness of Christ “will shine like the sun” (Matthew 13:41–43). Christ will have the ultimate victory and will eliminate lawlessness forever.
https://www.gotquestions.org/Bible-lawlessness.html
What does the Bible say about a false witness?
Bearing false witness is mentioned many times in the Bible, exclusively as something bad. “You shall not bear false witness against your neighbor” is the ninth of the Ten Commandments that Moses brought back with him from his encounter with God on Mount Sinai (Exodus 20:16). False witness, or spreading a false report, is associated with being allied with the wicked (Exodus 23:1), willing to do violence to others (Psalm 27:12), and sowing discord among brothers (Proverbs 6:19). The Bible calls bearing false witness lying (Proverbs 14:5) and compares a man who bears false witness against his neighbor to a violent weapon (Proverbs 25:18). Lies harm people.
A false witness is one who stands up and swears before others that something untrue is true, especially with the intention of hurting someone else or ruining his reputation. This happened to David (Psalm 27:12), Jesus (Matthew 26:60; Mark 14:56), and Stephen (Acts 6:13). When the wicked Queen Jezebel wished to procure a vineyard for her sulking husband, King Ahab, she employed two false witnesses. Naboth, the rightful owner of the vineyard, was seated in an honorable place on a day of fasting, but “then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, ‘Naboth has cursed both God and the king.’ So they took him outside the city and stoned him to death” (1 Kings 21:13). What the “scoundrels” said against Naboth was absolutely untrue; they were bearing false witness with impunity and with the queen’s blessing. As a result, an innocent man was killed. When a person is righteous and his enemies can find nothing with which to blame him, bearing false witness is a common weapon.
The lies told by a false witness come from the sinful human heart—along with murder, adultery, sexual immorality, theft, slander, and evil thoughts (Matthew 15:19). Jesus said that man is defiled by these evil things that come from the heart. The only possible cure for an evil heart that bears false witness is to receive a new, pure heart, which can only be given by God (Ezekiel 36:26). When a person is indwelt by the Holy Spirit, he will be like a fresh spring or a fruitful tree or a budding vine, bursting with good things (John 7:38; Psalm 1:1–6; John 15:4–5). The old is gone, and the new takes its place (Ephesians 4:22–24). Those who are in Christ have a new heart that speaks the truth: “Each of you must put off falsehood and speak truthfully to your neighbor” (Ephesians 4:25). A person who bears false witness is controlled by the flesh rather than by the Spirit of God, and he should repent of that sin and turn to Christ.
"There are six things that the Lord hates, seven that are an abomination to Him...a lying tongue...a false witness who breathes out lies..." (Proverbs 6:16–19).
https://www.gotquestions.org/false-witness.html
Marquette University Law School is the law school of Marquette University in Milwaukee, Wisconsin. It is one of two law schools in Wisconsin and the only private law school in the state. Founded in 1892 as the Milwaukee Law Class, MULS is housed in Eckstein Hall on Marquette University's campus in downtown Milwaukee.[3][4]
Overview
Marquette University is a Catholic institution operated by the Jesuit order. The law school's mission includes a commitment to the Jesuit idea of cura personalis ("care of the entire person"), a duty to promote diversity, and a goal of encouraging its "students to become agents for positive change in society."[5]
As of the 2016-17 academic year, the school has 575 enrolled students and 98 faculty members and administrators, including 30 full-time faculty members, 10 "deans, librarians, and others who teach," and 58 part-time faculty members.[1] For the fall 2016 entering J.D. class, there were 190 enrolled students (182 full-time and 8 part-time).[1]
Wisconsin, unique among American states, allows graduates of accredited law schools within the state to be admitted to the Wisconsin state bar without taking the state's bar examination if they complete certain requirements in their law school courses and achieve a certain level of performance in those courses, a practice known as the "diploma privilege."[6]
https://en.wikipedia.org/wiki/Marquette_University_Law_School
World, the: 1. It is proper to our vocation: to go to diverse places and live in whatever part of the world and to be sent wherever the greater service of God and the help of souls can be hoped for [82, 92, 304, 308, 588, 603, 605, 626, 749]; to this purpose is directed the vow of special obedience to the supreme pontiff regarding missions, FI no. 3 [603, 605], 2 §1; consequently a complete availability, mobility, and universality are necessary, 110, 121 4°, 242 §3, 246 7°, 248, 259, 411; at the service of which is chastity, 144 §2; consequently our community is a community for dispersion, 255 §1, 312, 314 §2, 315, 317; thus also the need for communicating with different cultures of the world and for insertion into them, 99 §2, 106 §2, 110, 111, 246 2°; and for promoting that perfect and open cooperation among the members of the entire Society, of whatever province or region they may be, 396 §2. See also Cooperation, interprovincial and supraprovincial; Culture(s); Insertion 2. God is present in the world: exercising the ministry of healing and reconciliation, 246 4°; thus he is there to be sought and found, 223 §§3-4; the world, in great part afflicted with atheism and injustice and increasingly divided by diverse economic, social, and ethnic systems and by other sources of division and opposition, 59 §2, 223 §3, 246 4° 3. The world, as distinguished from religious life: is to be left behind, trampled underfoot, and renounced [30, 50, 53, 61, 66, 297]; it is to be despised because of the love for and imitation of Christ [101]; contempt for it assists in the union of minds and hearts [671]: customs which smack of the world are not to be introduced, 322.
The Constitutions of The Society of Jesus and Their Complimentary Norms
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Thirteenth Rule. To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it, believing that between Christ our Lord, the Bridegroom, and the Church, His Bride, there is the same Spirit which governs and directs us for the salvation of our souls. Because by the same Spirit and our Lord Who gave the ten Commandments, our holy Mother the Church is directed and governed."
The Spiritual Exercises of Ignatius of Loyola
https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing
Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.
The Spiritual Exercises of Ignatius of Loyola
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14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
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Universal good: for this the entire Society was founded [258]; the Society s superior should look to the same [119]; let the assistants for provident care be strong in pursuit of this [779], 364 §2; let provincials foster this, 397; let all possess a supraprovincial and supranational spirit, 110, 111, 242 §3; its greatest foe is love of oneself [671]; it must be kept in mind: in admissions [187, 189]; in dismissals [204, 208, 212, 215, 222]; in the dismissal of the author of dissension [665]; in dispensing from a requirement of the Constitutions [425]; in communicating authority [512]; in exercising poverty [422, 558, 576, 579]; in the renunciation of goods [258]; in seeking alms [331]; in taking on the obligations of colleges or universities [325] ; in studies [354, 356, 417, 466, 508]; in the choice of ministries [608, 611, 615, 618, 622-26, 629], 258 §1; in providing our neighbors with the assistance of prayer [638, 639]; in undertaking corporal works of mercy [650]; by the general in his disposition of personnel [739]; and in his removal of superiors [736]; in the provident care the Society exercises toward the general [766, 773, 774, 778]
The Constitutions of The Society of Jesus and Their Complimentary Norms
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The large Latin inscription on the façade reads: Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang. This abbreviated inscription translates as: "The Supreme Pontiff Clement XII, in the fifth year [of his Pontificate, dedicated this building] to Christ the Savior, in honor of Saints John the Baptist and [John] the Evangelist".[5] The inscription indicates, with its full title (see below), that the archbasilica was originally dedicated to Christ the Savior and, centuries later, rededicated in honor of Saint John the Baptist and Saint John the Evangelist. Christ the Savior remains its primary dedication, and its titular feast day is 6 August, the Transfiguration of Christ. As the cathedral of the pope as bishop of Rome, it ranks superior to all other churches of the Catholic Church, including Saint Peter's Basilica.
Name
The archbasilica's Latin name is Archibasilica Sanctissimi Salvatoris ac Sancti Ioannis Baptistae et Ioannis Evangelistae ad Lateranum,[6] which in English is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran, and in Italian Arcibasilica [Papale] del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.[4]
https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran#Lateran_Palace
Himmler used the Jesuits as the model for the SS, since he found they had the core elements of absolute obedience and the cult of the organisation.[59][60] Hitler is said to have called Himmler "my Ignatius of Loyola".[59] As an order, the SS needed a coherent doctrine that would set it apart.[61] Himmler attempted to construct such an ideology, and deduced a "pseudo-Germanic tradition" from history.[61] Himmler dismissed the image of Christ as a Jew and rejected Christianity's basic doctrine and its institutions.[62] Starting in 1934, the SS hosted "solstice ceremonies" (Sonnenwendfeiern) to increase team spirit within their ranks.[63] In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents meant to wean SS members from their reliance on Christian festivities.[64] In an attempt to replace Christianity and suffuse the SS with a new doctrine, SS-men were able to choose special Lebenslauffeste, substituting common Christian ceremonies such as baptisms, weddings and burials. Since the ceremonies were held in small private circles, it is unknown how many SS-members opted for these kind of celebrations.[65]
https://en.wikipedia.org/wiki/Ideology_of_the_SS
From modest beginnings the SS (Schutzstaffel; Protection Squadrons), became a virtual state within a state in Nazi Germany, staffed by men who perceived themselves as the “racial elite” of Nazi future.
In the Nazi state, the SS assumed leading responsibility for security, identification of ethnicity, settlement and population policy, and intelligence collection and analysis. The SS controlled the German police forces and the concentration camp system. The SS conceived and implemented plans designed to restructure the ethnic composition of eastern Europe and the occupied Soviet Union.
From 1939, the SS assumed responsibility for “solving” the so-called Jewish Question; after 1941, its leadership planned, coordinated and directed the so-called Final Solution of the Jewish Question. This “solution” was the annihilation of the European Jews, which we now refer to as the Holocaust
https://encyclopedia.ushmm.org/content/en/article/ss
2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a HOLOCAUST to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]
The Constitutions of The Society of Jesus and Their Complimentary Norms
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[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."
The Constitutions of the Society of Jesus and Their Complementary Norms
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"Head:
1. See Illness, mental
2. The superior general, head of the Society [666]"
page 463
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Revelation 13:18
New International Version
"18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[a] That number is 666."
https://www.biblegateway.com/passage/?search=Revelation%2013%3A18&version=NIV
BULL of Pope Boniface VIII promulgated November 18, 1302
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
https://www.papalencyclicals.net/bon08/b8unam.htm
[529] C. 1The entire purport of this fourth vow of obedience to the pope was and is with regard to missions; 2and this is how the bulls should be understood where they speak of this obedience in all that the sovereign pontiff may command and wherever he may send one, and so on."
The Constitutions of The Society of Jesus and Their Complimentary Norms
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Historical Institute of the Society of Jesus: a Roman work of the entire Society, 304 §2
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LII-
THE INQUISITION IN MINUTE DETAIL: THE FIRST HOLOCAUST
Cruelties committed by the Inquisition. Those who survive the first tortures are tied dom upon their backs, a large cauldron turned upside down is placed upon their naked stomachs, with a number of large dormice underneath. A fire is lighted upon the top of the cauldron, which enrages the dormice; and as they are unable to creep under the edges of the cauldron, they burrow into the entrails of the victim
OR NEARLY SIX CENTURIES, WROTE PETER DE ROSSA. "Not one of the eighty popes (from the thirteenth century to nineteenth) said a word against the diabolical machinery of the inquisition, rather they cach added their own cruel touch to the awful machinery of death. The Church of Rome, at times, even waded through the blood of Roman Catholics to get to the Protestant "heretics."
THE
The real object of the Inquisition, it has been asserted. "was to discover errors in doctrine, to stop them from being propagated, and endeavour to enlighten and to win back those who had been perverted by the apostles of error." So says a Catholic apologist. We are even told that "the popes were obliged to employ stratagem in order to protect the penitent heretics from the merciless severity of the Inquisition." But, the fact is that the Holy See, in 1215 at the fourth Lateran Council, in the
1 Peter de Rossa, Vicars of Christ: The Dark Side of the Papacy (1988).
344
The Inquisition In Minute Detail...
third canon of that Council declared that "the heretics who are condemned shall be handed over to the secular arm, in order that they may receive their merited punishment," in the MANNERS AND CUSTOMS OF THE MIDDLE AGES! Indeed, one historian, giving a detailed account of trials before the tribunals of the Inquisition, tell us that the civil punishment was only inflicted after the day of the Church's mock trial
called the Auto-da-fe ("Act of Faith").
In 1252, the pope even made a decree stipulating the exact details of how the prisoners of the Inquisition were to be tortured-including children from the age of twelve and upwards.
But for all its horrors, it was popish Spain that refined to an art the punishments Catholics invented to use against those who refused to accept their faith. In 1481, during the reign of Ferdinand and Isabella. the Inquisition was provided with "a new code of regulations," giving it even more formidable powers:
It was then that it got the name of The Holy Office, and was superintended by a grand inquisitor-general and a council.
When the Holy Office had a heretic, or anyone suspected of being one, lafter being arrested, its agents stripped the accused person of all he had about his person, and took a detailed inventory of his clothing and furniture.... The money so seized, whether in gold or silver, belonged by right to the tribunal, and went to defray the costs of the procedure. These formalities over, the accused...was taken to prison.
Of prisons, the Inquisition had several kinds: 1st, the common prison, in which were confined persons accused merely of ordinary misdemeanour, and who, consequently, were allowed to communicate with their families and friends; 2nd, the prison of mercy or of penitence, which was set apart for those who were to be detained only temporarily; 3rd, the intermediate prison, reserved for those who had committed some ordinary delinquency which brought them within the jurisdiction of the Holy Office; 4th, the secret prison, the inmates of which were kept in solitary confinement.
lon] the day of trial.... after a long interrogatory linterrogation). if the prisoner failed to avow his guilt, he was taken to the torture chamber, preceded by the Inquisitor and the four mystenous men in black.... Here he was again exhorted to abjure his errors, and, if these fresh entreaties were powerless to move lum, he was handed over to the torturer, who put him to the torture with one of the four agencies employed by justice-the cord, the scourge, fire, or water."
P. L. Jacob, (a Catholic) Military and Religious Life in the Middle Ages, (London: Chapman & Hall, 1874), pp. 435-436.
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Reader, we cannot find expressions strong enough to characterise the brutish, raw violence to which the Church of Rome had recourse with a view to establishing her anti-christian 'religion. John Lothrop Modey, speaking of papal persecution in the Netherlands, says: "Upon February 16, 1568, a sentence of the Holy Office (the Inquisition) condenmed ALL the inhabitants of the Netherlands to death as heretics.... The mos concise death warrant that was ever framed. THREE MILLIONS of people, men, women and children, were sentenced to the scaffold..." Although not put into full effect, "Alva's contemporary Grotius states that 100,000 genuine martyrs suffered death in the Netherlands for conscience' sake. Gibbon declared that this number, executed in a single province and a single reign, far exceeded that of the primitive martyrs in the space of three centuries and of the Roman Empire."
More than fifty million members of the human family are estimated to have been slaughtered under the sanction of the Catholic Church (Dowling, History of Rome. Bk. 8). How could such a degraded, inhumane, barbaric system claim to be the religion of Jesus Christ? Where in the Bible does it say the life of the heretic should be taken?
In Rome today, you will find, on the outside the Lateran Church, a plaque depicting Pope Innocent VIII's 1487 order against the Christian Waldenses (Vaudois or Albigenses) in these words: "That abominable sect of malignant to be crushed like venomous snakes." Why? They would not accept the pope as their head. R. W. Thompson writes:
The Waldenses were burned; they were cast into damp and bomd dungeons; they were smothered in crowds in mountain cavems mothers and babes, and old men and women together; they were sen out into exile in the winter night, unclothed and unfed, to climb the snowy mountains; they were hurled over the rocks; their houses and lands were taken from them; their children were stolen to be indoctrinated with the religion which they abhorred. Rap individuals were sent among them to strip them of their propert persecute and exterminate them. Thousands... old men, wouse and children, WERE HUNG, QUARTERED, BROKEN UPON THE WHEEL, OR BURNED ALIVE and their property confiscated...
John Lothrop Motley, The Rise of the Dutch Republic, Vol. I (London:
John Chapman, 1856), part 3, chap. 2, p. 626.
4 W.L. Bruckman, THE GLORY OF BELGIUM (London, New York, Toronto: Hodder & Stoughton), see footnote on pp. 10-11.
5 John Dowling, History of Romanism (1871), Bk. 6, chap. 5: sect. 62. 6 R.W. Thompson, The Papacy and the Civil Power, op. cit., p. 416.
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The Inquisition In Minute Detail...
In 1209 (July 22nd), Pope Innocent III caused the Waldenstan town of Beziers to be taken by assault and made a scene of terrible camage: his "crusaders gave no quarter-twenty thousand inhabitants were massacred without distinction of age or sex, and seven thousand were burnt in a church in which they had taken refuge."
In a few decades, hundreds of thousands of Waldenses dissenters were killed by the Pope's army. Two cities, of considerable size, Beziers (Braziers) and Carcasone, were destroyed; their occupants thrown from the top of high cliffs, hanged, DISEMBOWELED, PIERCED THROUGH REPEATEDLY, drowned, put out to be tom by dogs, burnt alive, and even crucified! One victim, "Paul Garnier was slowly sliced to pieces at Rora. Thomas Margueti was mutilated in an indescribable manner at Miraboco, and Susan Jaquin cut in bits at La Torre, Sara Rostagnol was slit open from the legs to the bosom, and so left to perish on the road between Eyral and Lucerna. Anne Charbonnier was impaled and carried thus on a pike, AS A STANDARD, from San Giovanni to La Torre. Daniel Rambaud, at Paesano, had his nails torn off, then his fingers chopped off, then his feet and his hands, then his arms and his legs, with each successive refusal on his part to abjure the Gospel.... In June, 1556, Barthelemi Hector, of Poitiers, was burned at Turin, for having sold copies of the Bible to the shepherds of the Alps."
Said the same author. "On Saturday, 24th April, 1655, at four o'clock in the morning, the signal for a general massacre of the Vandois was given: Sick persons and old people, men and women, were burned alive in their houses, or hacked in pieces, or mutilated in horrible ways. or flayed alive, or exposed bound and dying to the sun's noontide heat, or to ferocious animals; some were stripped naked, bound up in the form of a ball... and then rolled over precipices... Next, alter massacre and abduction, came incendiarismr. monks and priests, and other zealous propagandists, went about with lighted torches and projectiles, burning down the houses.... lal sister had seen her brother's mouth filled with gunpowder, and the head then blown to atoms...." These people, "so simple, so Christian, were made a prey to the DEMON of popery, cruel in its superstition BEYOND THE CRUELTY OF THE
MOST BARBAROUS SAVAGES.
TP. L. Jacob, Military and Religious Life..., op. cit., p. 430. Alex Muston (transl.), A History of the Waldenses: The Israel of the Alps
2nd edn. (London: Ingram, Cooke, & Co., 1853), p. 46.
9 Ibid., p. 138.
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CODEWORD BARBELON BK 2
I shall next quote from one who was intimately acquainted with the Inquisition, Don Juan Antonio Llorente, derived from orginal documents in the archives of the Supreme Tribunal and those of the Subterranean Tribunals of the Holy Office. I quote Llorente from his Critical History of the Inquisition in Spain, cited in page 207 of History of the reign of Ferdinand and Isabella, Vol. 1, by William H. Prescott
Don Juan Antonio Llorente is the only writer who has succeeded in completely lifting the veil from the dread mysteries of the Inquisition. It is obvious how very few could be competent to this task, since the proceed. ings of the Holy Office were shrouded in such impenetrable secrecy, that even the prisoners who were arraigned before it, as has been already stated, were kept in ignorance of their own processes. Even such of its functionaries, as have at different times pretended to give its transactions to the world, have confined themselves to an historical outline, with meagre notices of such parts of its internal discipline as might be safely disclosed to the public.
Llorente was secretary to the tribunal of Madrid from 1790 to 1792. His official station consequently afforded him every facility for an acquaint- ance with the most recondite affairs of the Inquisition; and, on its suppres sion at the close of 1808, he devoted several years to a careful investigation of the registers of the tribunals, both of the capital and the provinces, as well as of such other original documents contained within their archives, as had not hitherto been opened to the light of day.
Llorente thus speaks in his Preface:--
In order to write an exset history, it was necessary to be an Inquisitor, or Se entary of the Inquisition. In this way alone could be seen the bulls of the pope the orders of the kings, the decisions of the council of the Inquisition, the original trials and other papers of its archives. Perhaps I am the only one, who at the pre sent time can poss all of these documents. I was Secretary of the Inquisition of the Court of Madrid, in the years 1789, 1790, and 1791. I knew its establishment sofficiently to consider it vicious in its origin, constitution, and laws, in spite of the apologetic writings in its favour. I immediately devoted myself to the collection of papers, abridging the most voluminous, but copying literally all that was impert ant. My perseverance in this labour, and in that of collecting all the suppressed books and pamphlets that I could find among the depositories of former inquisitor provided me with a great sumber of interesting documents. I at last obtained the whole of the archives in 150), when the tribunal was abolished. I hope that I shall not be thought arrogant is mying, that I alone can satisfy the cariosity of th who wish to know the trae tory of the Inquisition of Spain. I merely mean, that supply in a great degree, my want of talent" I hop
In the early chapters of his work. Llorente gives a sketch of the ancient Inquisition, from its origin in 1203, down to the estab lishment of the modern tribunal by Ferdinand V. in 1481. Llo rente, with all his opportunities, was able to collect bat meagre details of the ancient Inquisition: its existence during the dark ages being unfavourable to critical inquiry.
348
The Inquisition In Minute Detail...
To begin to understand the scale of atrocity of the inquisitions, consider the career of Torquemada (1420-1498), Grand Inquisitor of Spain. During his 18- year term, well over 100,000 heresy cases were tried in Spain alone, of which 97.322 were imprisoned and/or lost their property, at least 90,000 were torrared (many to death) and 10.220 were burned. These are numbers so large they seem incredible, but which were given by Llorenie, the Spanish historian of the Imp sition, who was well-qualified to judge their accuracy. If we take only half of Torquemada's rate of 5975 victims per year (people imprisoned, robbed, tor tured or killed by the Church) and multiply it for the 6 major Western Christian powers (Spain, France. England, Germany, Italy, Slavic countries) over 500 years (roughly 1150-1650), we reach a figure of nearly 9,000,000 victims of the various inquisitions. This does not include groups slaughtered in Europe by crusaders, or by general decree. It also does not include those threatened, harassed, lynched or punished without trial, such as known Jews. These victims add millions more to the body count. We can easily say that Christian Inquisitions killed at least 10 million, and cruelly ruined the lives of at least 10 million more.
Sober reader, the Seventh chapter of Daniel has been precisely fulfilled in the Catholic Church: "The fourth beast shall be the fourth kingdom upon earth... and shall devour the whole earth.... tread it down, and break it to pieces."
I quote next Grattan Guiness Romanism and the Reformation, 1881:
Stay, I will take you to the Inquisition. You shall enter its gloomy portals; you shall walk through its dark passages; you shall stand in its infernal torture-chamber; you shall hear the cries of some of its victims; you shall listen to their very words. What agonies have been suffered in these somber vaults, unseen by any human eyes save those of fiendish inquisitors! What cries have been uttered in this dismal place which has never reached the open world in which we live. Locked doors shut them in; stone walls stifled them. No sound escaped, not even that of a faint and distant moan. But now and then a victim found release; one and another have come forth from the torture-chamber pale and tremblingly, maimed and mutilated, to tell the things they experienced when in the hands of the holy inquisitors. We shall call in some of these as witnesses.
This book is Limborch's History of the Inquisition. It tells the story of its origin seven hundred years ago.... it describes its ministers and methods, its vicars, assistants, notaries, judges, and other officials. It describes the power of the inquisitors, and their manner of proceeding. It unveils their dread tribunal; opens their blood-stained records; describes their dungeons, the secret tortures they unflicted. the extreme, merciless, unmitigated tortures, and also the public... burning of heretics. What a record! What a world of tyranny and intolerable anguish compressed into that one word-the Inquisition!
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CODEWORD BARBELON Bk 2
Tyranny over the conscience! Men in the name of Jesus Christ stretching and straining, maiming and mangling their fellow men, to compel them to call light darkness, and darkness light. To bow down to man and worship him as God; to call the teaching of Chris beress, and the teachings of antichrist Divine! Tremendous was the power of that dread[ed] tribunal. In Spain and Portugal it completely crushed the Reformation. No secrets could be withheld from the inquisitors; hundreds of persons were often apprehended in one day, and in consequence... from their examinations under torture, thousands more were apprehended.
the inquisition [cells were filled and emptied again and ag torture-chamber was a hell. The most excruciating engines wer employed to dislocate the limbs of even tender women. Thousands were burned at the stake. The gospel was gagged and crushed....
"The place of torture," says a Spanish historian, quoted by Limborch, Page 217, "is generally an underground and very dri room.... There is a tribunal erected in it in which the inquisitor inspector, and secretary sit. When the candles are lighted, and the person to be tortured brought in, the executioner, who is waiting for him, makes an astonishing and dreadful appearance. He is covered all over with a black linen garment down to his feet and tied close to his body. His head and face are all concealed with a long black carl, only two little holes being left in it for him to see through.
All this is intended to strike the miserable wretch with greater terror in mind and body, when he sees himself going to be tortured by the hands of one who thus looks like the very devil.
Today, the infallible Church of Rome would have us to believe that such atrocities were the product of darker, less civilized times and that she has changed. But if she has changed' WHAT WAS SHE BEFORE?
TORTURE BY Ut
For more, see Juan Antonio Llorente's Critical History of the Inquisition in Spain 189
350
"The Inquisition In Minute Detail: The First Holocaust"
Codeword Barbelon book Two
by P.D. Stuart
https://www.facebook.com/billy.dunn.50767/posts/pfbid023VqYNt4iwNSk8BREzesUxR1gPEDTrmnE648pn3nATw2NNfWCjamzEtr9zdXMcftkl
Webster's 1828 Dictionary
Inquisition
INQUISI'TION, noun s as z. [Latin inquisitio, inquiro. See Inquire.]
1. Inquiry; examination; a searching or search. Psalms 9:12.
2. Judicial inquiry; official examination; inquest.
The justices in eyre had it formerly in charge to make inquisition concerning them by a jury of the county.
3. Examination; discussion.
4. In some catholic countries, a court or tribunal established for the examination and punishment of heretics. This court was established in the twelfth century by father Dominic, who was charged by pope Innocent III. with orders to excite catholic princes and people to extirpate heretics.
https://kingjamesbibledictionary.com/Dictionary/inquisition
Inquisition
International Standard Bible Encyclopedia - Inquisition
INQUISITION
in-kwi-zish'-un (darash, "to follow," "diligently inquire," "question," "search" (Deuteronomy 19:18; Psalms 9:12), baqash, "to search out," "to strive after," "inquire" (Esther 2:23)):
The term refers, as indicated by these passages, first of all to a careful and diligent inquiry necessary to ascertain the truth from witnesses in a court, but may also refer to a careful examination into circumstances or conditions without official authority.
https://www.biblestudytools.com/dictionary/inquisition/
Deuteronomy 19
1599 Geneva Bible
19 2 The franchised towns. 14 Not to remove thy neighbor’s bounds. 16 The punishment of him that beareth false witness.
1 When the Lord thy God shall root out the nations, whose land the Lord thy God giveth thee, and thou shalt possess them, and dwell in their cities, and in their houses,
2 Thou shalt separate three cities for thee, in the midst of thy land which the Lord thy God giveth thee to possess it.
3 Thou shalt [a]prepare thee the way, and divide the coasts of the land, which the Lord thy God giveth thee to inherit, into three parts, that every [b]manslayer may flee thither.
4 ¶ This also is the cause wherefore the manslayer shall flee thither, and live: who so killeth his neighbor ignorantly, and hated him not in time passed:
5 As he that goeth unto the wood with his neighbor to hew wood, and his hand striketh with the axe to cut down the tree, if the head slip from the helve, and hit his neighbor that he dieth, the same [c]shall flee unto one of the cities, and live,
6 Lest the avenger of the blood follow after the manslayer while his heart is chafed, and overtake him, because the way is long, and slay him, although he be not [d]worthy of death, because he hated him not in time passed.
7 Wherefore I commanded thee, saying, Thou shalt appoint out three cities for thee.
8 And when the Lord thy God [e]enlargeth thy coasts (as he hath sworn unto thy fathers) and giveth thee all the land which he promised to give unto thy fathers.
9 (If thou keep all these commandments to do them, which I command thee this day: to wit, that thou love the Lord thy God, and walk in his ways forever) then thou shalt add three cities more for thee besides those three,
10 That no innocent blood be shed within thy land, which the Lord thy God giveth thee to inherit, [f]lest blood be upon thee.
11 ¶ But if a man hate his neighbor, and lay wait for him, and rise against him, and smite any man that he die, and flee unto any of these cities,
12 Then the [g]Elders of his city shall send and fet him thence, and deliver him to the hands of the avenger of the blood, that he may die.
13 Thine [h]eye shall not spare him, but thou shalt put away the cry of innocent blood from Israel, that it may go well with thee.
14 ¶ Thou shalt not remove thy neighbor’s mark, which they of old time have set in thine inheritance, that thou shalt inherit in the land, which the Lord thy God giveth thee to possess it.
15 ¶ One witness shall not rise against a man for any trespass, or for any sin, or for any fault that he offendeth in, but at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be stablished.
16 ¶ If a false witness rise up against a man to accuse him of trespass,
17 Then both the men which strive together, shall stand before the [i]Lord, even before the Priests and the Judges, which shall be in those days.
18 And the Judges shall make diligent inquisition: and if the witness be found false, and hath given false witness against his brother,
19 Then shall ye do unto him as he had thought to do unto his brother: so thou shalt take evil away forth of the midst of thee.
20 And the rest shall hear this, and fear, and shall henceforth commit no more any such wickedness among you.
21 Therefore thine eye shall have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Footnotes
Deuteronomy 19:3 Make an open and ready way.
Deuteronomy 19:3 Which killeth against his will, and bare no hatred in his heart.
Deuteronomy 19:5 That murder be not committed upon murder.
Deuteronomy 19:6 Or, cannot be judged to death.
Deuteronomy 19:8 When thou goest over Jordan to possess the whole land of Canaan.
Deuteronomy 19:10 Lest thou be punished for innocent blood.
Deuteronomy 19:12 The Magistrates.
Deuteronomy 19:13 Then whosoever pardoneth murder, offendeth against the word of God.
Deuteronomy 19:17 God’s presence is where his true ministers are assembled.
https://www.biblegateway.com/passage/?search=Deuteronomy%2019&version=GNV
39 Bible Verses about
Inquisition
2 Peter 3:16 ESV
As he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.
https://www.openbible.info/topics/inquisition
2 Peter 3
1599 Geneva Bible
3 1 He showeth that he writeth the same things again. 2 Because they must often be stirred up, 3 because dangers hang over their heads through certain mockers. 8 Therefore he warneth the godly that they do not after the judgment of the flesh, 12 appoint the day of the Lord, 14 but that they think it always at hand, 15 in which doctrine he showeth that Paul agreeth with him.
1 This [a]second Epistle I now write unto you, beloved, wherewith I stir up, and warn your pure minds,
2 To call to remembrance the words, which were told before of the holy Prophets, and also the commandment of us the Apostles of the Lord and Savior.
3 [b]This first understand, that there shall come in the last days, [c]mockers, which will walk after their lusts,
4 [d]And say, Where is the promise of his coming? for since the Fathers died, all things continue alike from the beginning of the creation.
5 [e]For this they willingly know not, that the heavens were of old, and the [f]earth that was of the water, and by the water, by the word of God.
6 [g]Wherefore the world that then was, perished, overflowed with the [h]water.
7 [i]But the heavens and earth, which are now, are kept by the same word in store, and reserved unto fire against the day of condemnation, and of the destruction of ungodly men.
8 [j]Dearly beloved, be not ignorant of this one thing, that one day is with the Lord, as a thousand years, and a thousand years as one day.
9 [k]The Lord of that promise is not slack (as some men count slackness) [l]but is patient toward us, and would have no man to perish, but would all men to come to repentance.
10 [m]But the day of the Lord will come as a thief in the night, in the which the heavens shall pass away with a [n]noise, and the elements shall melt with heat, and the earth with the works that are therein shall be burnt up.
11 [o]Seeing therefore that all these things must be dissolved, what manner persons ought ye to be in holy conversation and godliness,
12 Looking for, and [p]hasting unto the coming of that day of God, by the which the heavens being on fire, shall be dissolved, and the elements shall melt with heat?
13 But we look for new heavens, and a new earth, according to his promise, [q]wherein dwelleth righteousness.
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in [r]peace, without spot and blameless.
15 And suppose that the long suffering of our Lord is salvation, [s]even as our beloved brother Paul according to the wisdom given unto him wrote to you.
16 As one that in all his Epistles speaketh of these things: [t]among the [u]which, some things are hard to be understood, which they that are unlearned and unstable, wrest, as they do also other Scriptures unto their own destruction.
17 Ye therefore beloved, seeing ye know these things before, beware, lest ye be also plucked away with the error of the wicked, and fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ: to him be glory both now and for evermore. Amen.
Footnotes
2 Peter 3:1 The remedy against those wicked enemies both of true doctrine and holiness, is to be sought for by the continual meditation of the writings of the Prophets and Apostles.
2 Peter 3:3 He voucheth the second coming of Christ against the Epicureans by name.
2 Peter 3:3 Monstrous men, who will seem wise by their contempt of God, and wicked boldness.
2 Peter 3:4 The reason which these mockers pretend because the course of nature is all one as it was from the beginning: therefore the world is from everlasting, and shall be forever.
2 Peter 3:5 He setteth against them the creation of heaven and earth by the word of God, which these men are willingly ignorant of.
2 Peter 3:5 Which appeared when the waters were gathered together into one place.
2 Peter 3:6 Secondly, he setteth against them the universal flood which was the destruction, as it were of the whole world.
2 Peter 3:6 For the waters returning into their former place this world, that is to say, this beauty of the earth which we see, and all living creatures which live upon the earth perished.
2 Peter 3:7 Thirdly, he pronounceth that it shall not be harder for God to burn heaven and earth with fire in that day which is appointed for the destruction of the wicked, (which thing he will also do) than it was for him in times past to make them with his only word and afterward to overwhelm them with water.
2 Peter 3:8 The taking away of an objection: in that he seemeth to defer this judgment a long season, in respect of us it is true, but not before God with whom there is no time either long or short.
2 Peter 3:9 The Lord will surely come, because he hath promised: and that neither sooner nor later than he hath promised.
2 Peter 3:9 A reason why the latter day cometh not out of hand, because God doth patiently wait till the elect are brought to repentance, that none of them may perish.
2 Peter 3:10 A very short description of the least distinction of the world, but in such sort as nothing could be spoken more gravely.
2 Peter 3:10 With the violence as it were of a hissing storm.
2 Peter 3:11 An exhortation to purity of life, setting before us that horrible judgment of God both to bridle our wantonness, and also to comfort us, so that we be found watching and ready to meet him at his coming.
2 Peter 3:12 He requireth patience of us, yet such patience as is not slothful.
2 Peter 3:13 In which heavens.
2 Peter 3:14 That you may try to your profit, how gentle and peaceable he is.
2 Peter 3:15 Paul’s Epistles are allowed by the express testimony of Peter.
2 Peter 3:16 There be certain of these things obscure and dark, whereof the unlearned take occasion to overthrow some men that stand not fast, wrestling the testimonies of the Scripture to their own destruction. But this is the remedy against such deceit, to labor that we may daily more and more grow up and increase in the knowledge of Christ.
2 Peter 3:16 That is to say, among the which things: for he disputeth not here whether Paul’s Epistles be plain or dark, but saith, that amongst those things which Paul hath written of his Epistles, and Peter himself in these two of his own, there are some things which cannot be easily understood, and therefore are of some drawn to their own destruction: and this he saith to make us more attentive and diligent, and not remove us from the reading of holy things, for to what end should they have written vain speculations?
https://www.biblegateway.com/passage/?search=2%20Peter%203&version=GNV
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