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October 23 at 1:09 PM ·

"Humankindness means doing something for someone even if it's only giving them a compliment." Dottie reflects on her journey with breast cancer and how she found strength in the support she received from family and friends. #BreastCancerAwarenessMonth #Hellohumankindness

https://www.facebook.com/dignityhealth/videos/2194413524264931

Patient Safety

At Dignity Health – St. Rose Dominican, our staff is committed to the health and safety of all patients.

To ensure your hospital stay is as pleasant and safe as possible, please follow the guidelines below.

Be Involved

Take part in decisions about your treatment.

Ask the doctor or your care provider to explain anything you don’t understand.

Voice any concerns you have about your health care or condition.

Ask a trusted family member or friend to be with you when the doctor or care provider is explaining your treatment or condition.

Complete an Advance Directive and bring it with you to the hospital. If you are having surgery, make sure you, your doctor and your surgeon all agree on what will be done.

Ask the doctor to mark the area to be operated on before you are anesthetized.

Keep a written record of your medical history.

https://www.dignityhealth.org/las-vegas/patients-and-visitors/for-patients/patient-safety

The first Inquisition was temporarily established in Languedoc (south of France) in 1184. The murder of Pope Innocent III's papal legate Pierre de Castelnau by Cathars in 1208 sparked the Albigensian Crusade (1209–1229). The Inquisition was permanently established in 1229 (Council of Toulouse), run largely by the Dominicans[28] in Rome and later at Carcassonne in Languedoc.

In 1252, the Papal Bull Ad extirpanda, following another assassination by Cathars, charged the head of state with funding and selecting inquisitors from monastic orders; this caused friction by establishing a competitive court to the Bishop's courts.

https://en.wikipedia.org/wiki/Inquisition

Paragraph 2267 (capital punishment)

Main article: Catholic Church and capital punishment § Modification to the Catechism (2018)

One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995.[28][better source needed]

The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018.

The text previously stated (1997):[29]

Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the DIGNITY of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm – without definitely taking away from him the possibility of redeeming himself – the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically nonexistent."

The 2018 change to the Catechism reads:[30][29]

Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

Consequently, the Church teaches, in the light of the Gospel, that "the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person", and the Catholic Church works with determination for its abolition worldwide.

https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church

FitzHenry's Funeral Home

3945 Fairview Drive, Carson City, NV, 89701

775-882-2644

100% service guarantee

At Dignity Memorial, we strive to get every detail right the first time, every time. That's why we offer every family we serve a 100% service guarantee. Should any detail of our service not meet the expectations as promised in our agreement, we’ll do everything we can to make it right, up to refunding that portion of the service.

Learn more about The Dignity Difference benefits.

https://www.dignitymemorial.com/funeral-homes/nevada/carson-city/fitzhenrys-funeral-home/6761

Himmler used the Jesuits as the model for the SS, since he found they had the core elements of absolute obedience and the cult of the organisation.[59][60] Hitler is said to have called Himmler "my Ignatius of Loyola".[59] As an order, the SS needed a coherent doctrine that would set it apart.[61] Himmler attempted to construct such an ideology, and deduced a "pseudo-Germanic tradition" from history.[61] Himmler dismissed the image of Christ as a Jew and rejected Christianity's basic doctrine and its institutions.[62] Starting in 1934, the SS hosted "solstice ceremonies" (Sonnenwendfeiern) to increase team spirit within their ranks.[63] In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents meant to wean SS members from their reliance on Christian festivities.[64] In an attempt to replace Christianity and suffuse the SS with a new doctrine, SS-men were able to choose special Lebenslauffeste, substituting common Christian ceremonies such as baptisms, weddings and burials. Since the ceremonies were held in small private circles, it is unknown how many SS-members opted for these kind of celebrations.[65]

https://en.wikipedia.org/wiki/Ideology_of_the_SS

The large Latin inscription on the façade reads: Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang. This abbreviated inscription translates as: "The Supreme Pontiff Clement XII, in the fifth year [of his Pontificate, dedicated this building] to Christ the Savior, in honor of Saints John the Baptist and [John] the Evangelist".[5] The inscription indicates, with its full title (see below), that the archbasilica was originally dedicated to Christ the Savior and, centuries later, rededicated in honor of Saint John the Baptist and Saint John the Evangelist. Christ the Savior remains its primary dedication, and its titular feast day is 6 August, the Transfiguration of Christ. As the cathedral of the pope as bishop of Rome, it ranks superior to all other churches of the Catholic Church, including Saint Peter's Basilica.

Name

The archbasilica's Latin name is Archibasilica Sanctissimi Salvatoris ac Sancti Ioannis Baptistae et Ioannis Evangelistae ad Lateranum,[6] which in English is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran, and in Italian Arcibasilica [Papale] del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.[4]

https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran#Lateran_Palace

From modest beginnings the SS (Schutzstaffel; Protection Squadrons), became a virtual state within a state in Nazi Germany, staffed by men who perceived themselves as the “racial elite” of Nazi future.

In the Nazi state, the SS assumed leading responsibility for security, identification of ethnicity, settlement and population policy, and intelligence collection and analysis. The SS controlled the German police forces and the concentration camp system. The SS conceived and implemented plans designed to restructure the ethnic composition of eastern Europe and the occupied Soviet Union.

From 1939, the SS assumed responsibility for “solving” the so-called Jewish Question; after 1941, its leadership planned, coordinated and directed the so-called Final Solution of the Jewish Question. This “solution” was the annihilation of the European Jews, which we now refer to as the Holocaust

https://encyclopedia.ushmm.org/content/en/article/ss

2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a HOLOCAUST to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Pope Pius XII (born Eugenio Maria Giuseppe Giovanni Pacelli, Italian pronunciation: [euˈdʒɛːnjo maˈriːa dʒuˈzɛppe dʒoˈvanni paˈtʃɛlli]; 2 March 1876 – 9 October 1958) was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with various European and Latin American nations, including the Reichskonkordat treaty with the German Reich.[1]

While the Vatican was officially neutral during World War II, the Reichskonkordat and his leadership of the Catholic Church during the war remain the subject of controversy—including allegations of public silence and inaction concerning the fate of the Jews.[2] Pius employed diplomacy to aid the victims of the Nazis during the war and, through directing the church to provide discreet aid to Jews and others, saved hundreds of thousands of lives.[3][4] Pius maintained links to the German resistance, and shared intelligence with the Allies. His strongest public condemnation of genocide was considered inadequate by the Allied Powers, while the Nazis viewed him as an Allied sympathizer who had dishonoured his policy of Vatican neutrality.[5]

During his papacy, the Catholic Church issued the Decree against Communism, declaring that Catholics who profess communist doctrine are to be excommunicated as apostates from the Christian faith. The church experienced severe persecution and mass deportations of Catholic clergy in the Eastern Bloc. He explicitly invoked ex cathedra papal infallibility with the dogma of the Assumption of Mary in his Apostolic constitution Munificentissimus Deus.[6] His forty-one encyclicals include Mystici Corporis Christi, on the Church as the Mystical Body of Christ; Mediator Dei on liturgy reform; and Humani generis, in which he instructed theologians to adhere to episcopal teaching and allowed that the human body might have evolved from earlier forms. He eliminated the Italian majority in the College of Cardinals in 1946.

After he died in 1958, Pope Pius XII was succeeded by John XXIII. In the process toward sainthood, his cause for canonization was opened on 18 November 1965 by Paul VI during the final session of the Second Vatican Council. He was made a Servant of God by John Paul II in 1990 and Benedict XVI declared Pius XII Venerable on 19 December 2009.[7]

Early life

Main article: Early life of Pope Pius XII

Eugenio Maria Giuseppe Giovanni Pacelli was born on the second day of Lent, 2 March 1876, in Rome into a family of intense Catholic piety with a history of ties to the papacy (the "Black Nobility"). His parents were Filippo Pacelli [it] (1837–1916) and Virginia (née Graziosi) Pacelli (1844–1920). His grandfather Marcantonio Pacelli [it] had been Under-Secretary in the Papal Ministry of Finances[8] and then Secretary of the Interior under Pope Pius IX from 1851 to 1870 and helped found the Vatican's newspaper, L'Osservatore Romano in 1861.[9][10] His cousin, Ernesto Pacelli, was a key financial advisor to Pope Leo XIII; his father, Filippo Pacelli, a Franciscan tertiary,[11] was the dean of the Roman Rota; and his brother, Francesco Pacelli, became a lay canon lawyer and the legal advisor to Pope Pius XI, in which role he negotiated the Lateran Treaty in 1929 with Benito Mussolini, bringing an end to the Roman Question.

Together with his brother Francesco (1872–1935) and his two sisters, Giuseppina (1874–1955) and Elisabetta (1880–1970),[12] he grew up in the Parione district in the centre of Rome. Soon after the family had moved to Via Vetrina in 1880, he began school at the convent of the French Sisters of Divine Providence in the Piazza Fiammetta. The family worshipped at Chiesa Nuova. Eugenio and the other children made their First Communion at this church and Eugenio served there as an altar boy from 1886. In 1886 too he was sent to the private school of Professor Giuseppe Marchi, close to the Piazza Venezia.[13] In 1891 Pacelli's father sent Eugenio to the Ennio Quirino Visconti Liceo Ginnasio, a state school situated in what had been the Collegio Romano, the premier Jesuit university in Rome.

https://en.wikipedia.org/wiki/Pope_Pius_XII

https://www.facebook.com/billy.dunn.50767/posts/pfbid032bWgvm6bUAgv2X4Z4PBWk9BQRysu51WUdMe9gpRzgxgxCTNQUDEXEAruxqxtQLEhl

https://www.facebook.com/billy.dunn.50767/posts/pfbid033s7xNbRo2uEXocbAaELi8984aprvd7KnH1ta6ydsrmpYJ8T6KpxeEnN9788VtDuGl

IN GOD WE TRUST was first used on paper money in 1957, when it appeared on the one-dollar silver certificate. The first paper currency bearing the motto entered circulation on October 1, 1957. The Bureau of Engraving and Printing was converting to the dry intaglio printing process.

https://www.congress.gov/congressional-report/112th-congress/house-report/47/1

14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"

page 221

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://web.archive.org/web/20200211182223/https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

LESSON 38-232

The Our Father

All prayer should be made in the spirit of the Our Father, really

desiring what its petitions express.

492. Why do we address God as "Our Father who art in heaven"?

We address God as "Our Father who art in heaven"

because we belong to Him, our loving Father, who

created us and watches over us, who adopts us

through sanctifying grace as His children, and who

destines us to live forever with Him in heaven, our

true home.

The word "our" is important. It is in the plural. Christ has highly

recommended prayer in common in which we as God's children who

love one another unite to ask our loving Father for what we need. The

official prayer of the whole Church as a body is called the liturgy.

This public prayer of the Church is of far more value than private

prayer, even though this too is necessary and highly important.

493. For what do we pray when we say "hallowed be Thy name"?

When we say "hallowed be Thy name," we pray that

God may be known and honored by all men.

The name represents the person. God's

name represents God Himself. The first

desire of love is that God should be

known, loved, and honored by all. Hal

lowed means "acknowledged as holy

and all-perfect." The four Hebrew letters

spell "Jahweh," meaning "I am who

am" (Ex. 3, 13-14).

"This is

My name forever'

(Ex. 3, 15).

494. For what do we pray when we say "Thy kingdom come"?

When we say "Thy kingdom come," we pray that

the kingdom of God's grace may be spread through

out the world, that all men may come to know and

to enter the true Church and to live as worthy mem

bers of it, and that, finally, we all may be admitted

to the kingdom of God's glory. ^

THE NEW

Saint Joseph

Baltimore

Catechism

https://ia903000.us.archive.org/33/items/TheNewSaintJosephBaltimoreKelleyBennetC.P.6402/The%20New%20Saint%20Joseph%20Baltimore%20-%20Kelley%2C%20Bennet%2C%20C.P._6402.pdf

A new order of the ages (is born)," is the meaning of the Latin phrase "novus ardo seclorum" which can be found on the back of a U.S. dollar bill. U.S. citizens are concerned with the passage of time, the near future, acting in a timely manner, and accomplishing tasks efficiently. These traits have become part of the national character. Efficiency is the U.S. cultural value that most explains the characteristic approach to business, allowing a desire for short-term profits to eclipse concern for long-term competitiveness. The reasons for this preoccupation with time and efficiency result from the birth and development of the United States as a nation. When the new world was first colonized, hard work and efficiency were essential for survival. One of the most influential faiths was Calvinism, which held that worldly prosperity was an outward sign of salvation. An influential later period in U.S. history was the time of frontier settlement, during which survival depended on getting necessary tasks done in an efficient and effective manner. Basic cultural values and attitudes change at a glacial pace, and the outlook of many U.S. citizens in the late 1980s continues to be that individual worldly success is morally desirable and there is no reason why a person should not attain it with maximum efficiency. (SM)

Novus Ordo Seclorum: Or Why Americans Handle Time in Peculiar Ways.

Grove, Cornelius Lee

https://eric.ed.gov/?id=ED291653

Why is the corona so dim?

The corona reaches extremely high temperatures. However, the corona is very dim. Why? The corona is about 10 million times less dense than the Sun’s surface. This low density makes the corona much less bright than the surface of the Sun.

Why is the corona so hot?

The corona’s high temperatures are a bit of a mystery. Imagine that you’re sitting next to a campfire. It’s nice and warm. But when you walk away from the fire, you feel cooler. This is the opposite of what seems to happen on the Sun.

Astronomers have been trying to solve this mystery for a long time. The corona is in the outer layer of the Sun’s atmosphere—far from its surface. Yet the corona is hundreds of times hotter than the Sun’s surface.

A NASA mission called IRIS may have provided one possible answer. The mission discovered packets of very hot material called "heat bombs" that travel from the Sun into the corona. In the corona, the heat bombs explode and release their energy as heat. But astronomers think that this is only one of many ways in which the corona is heated.

Coronal loops and streamers

The surface of the Sun is covered in magnetic fields. This is the force that makes magnets stick to metal, like the door of your refrigerator.

The Sun's magnetic fields affect charged particles in the corona to form beautiful features. These include streamers, loops, and plumes. We can view these features in detail with special telescopes.

How does the corona cause solar winds?

The corona extends far out into space. From it comes the solar wind that travels through our solar system. The corona's temperature causes its particles to move at very high speeds. These speeds are so high that the particles can escape the Sun's gravity.

https://spaceplace.nasa.gov/sun-corona/en/

La tiara papal es una corona que usan los papas de la Iglesia católica desde el siglo VIII hasta mediados del siglo XX. Fue utilizado por última vez por el Papa Pablo VI en 1963, y sólo al comienzo de su reinado.

El nombre tiara se refiere a todo el tocado, incluidas las diversas coronas, aros y diademas que lo han adornado a través de los tiempos,[1][2] mientras que la forma de tres niveles que adoptó en el siglo XIV también se llama triregno. [3][4] o la triple corona,[5] y en ocasiones como la triple tiara.[6][7][8]

De 1143 a 1963, la tiara papal se coloca solemnemente sobre la cabeza del Papa durante la coronación papal. Las tiaras papales supervivientes son todas de forma triple, la más antigua data de 1572. Una representación del triregno combinada con dos llaves cruzadas de San Pedro se utiliza como símbolo del papado y aparece en documentos, edificios e insignias papales, y en el Bandera de la Ciudad del Vaticano.

https://en.wikipedia.org/wiki/Papal_tiara

Pope Francis urges people to get vaccinated against Covid-19

Pope Francis launches a powerful appeal for people to get vaccinated with approved Covid-19 vaccines, calling it “an act of love.”

By Devin Watkins

August 18 2021

The Pope has joined his voice to those of Bishops across North and South America to urge people to get jabbed against Covid-19.

In a video message produced in conjunction with the Ad Council, Pope Francis praised the work of researchers and scientists in producing safe and effective Covid-19 vaccines.

“Thanks to God’s grace and to the work of many, we now have vaccines to protect us from Covid-19,” he said in the video released on Wednesday.

He added that vaccines “bring hope to end the pandemic, but only if they are available to all and if we collaborate with one another.”

Vaccination is an act of love

Pope Francis went on to say that getting a Covid jab that is “authorized by the respective authorities” is an “act of love.”

Helping other do the same, he said, is also an act of love. “Love for oneself, love for our families and friends, and love for all peoples. Love is also social and political.”

The Pope noted that social and political love is built up through “small, individual gestures capable of transforming and improving societies.”

“Getting vaccinated is a simple yet profound way to care for one another, especially the most vulnerable,” he said.

Pope Francis then prayed to God that “each one of us can make his or her own small gesture of love.”

“No matter how small, love is always grand,” he said. “Small gestures for a better future.”

Listen to our report

‘Strength of faith’

The Pope was joined in the video by several Cardinals and Archbishops from across the Americas.

Archbishop Jose Gomez, president of the United States Conference of Catholic Bishops and the Archbishop of Los Angeles, lamented the suffering and death the pandemic has wrought across the globe.

He prayed that God might “grant us the grace to face it with the strength of faith, ensuring that vaccines are available for all, so that we can all get immunized.”

Mexican Cardinal Carlos Aguiar Retes linked Covid-19 jabs to a better future for all.

“From North to South America, we support vaccinations for all,” said the Cardinal.

Safe, effective vaccines

Honduran Cardinal Rodriguez Maradiaga said the world has much to learn from the coronavirus.

“But one thing is certain: the authorized vaccines are effective, and are here to save lives,” he said. “They are the key to a path of personal and universal healing.”

Brazilian Cardinal Claudio Hummes praised the “heroic efforts” of health professionals in developing “safe and effective” jabs.

He also repeated the Pope’s affirmation that “getting vaccinated is an act of love”.

Salvadorian Cardinal Gregorio Rosa Chavez said vaccination helps protect the most vulnerable.

“Our choice to get vaccinated affects others,” he said, adding that it is a moral responsibility.

Unity across the Americas

Peruvian Archbishop Miguel Cabrejos rounded out the testimonies contained in the video with an appeal to unity.

“We are united—North, Central, and South America and the Caribbean—to promote and support vaccination for all,” he said, encouraging everyone to “act responsibly, as members of the great human family, seeking and protecting our integral health and universal vaccination.”

https://www.vaticannews.va/en/pope/news/2021-08/pope-francis-appeal-covid-19-vaccines-act-of-love.html

A TRULY MYSTIC SEAL

THE GREAT SEAL OF THE UNITED STATES AND ITS MYSTIC SIGNIFICANCE

Most Americans have a dim idea that the Great Seal of their country shows an eagle, a constellation of stars, an olive branch signifying peace, and a set of thirteen arrows which probably means war in case of necessity, but few have ever seen the reverse side of the seal or even suspected its existence. Nor has the reverse side ever been cut, a strangely restraining hand having seemingly been laid upon every attempt to bring it before the public. When the large painting of the reverse side which was ordered made together with the familiar obverse, for the government display at the Chicago World's Fair, was to be hung, those in charge exclaimed: "What a peculiar design: Why were we given this inartistic symbol?" and once more the white stone was rejected, the painting was turned face to the wall and only the obverse side displayed. But the time has now come when the full knowledge of her seal shall be made known to her people, for America must henceforth stand before the world as its teacher, leader and the promulgator of a new and perfect system of ethics, religious leadership, a citizenship that is efficient and free, a just industrial democracy, and a justice and generosity to other nations that shall emphasize the brotherhood of man and the Fatherland of God. Late in the afternoon of July 4th, 1776, the new Continental Congress "Resolved, that Dr. Franklin, Mr. J. Adams and Mr. Jefferson be a committee to prepare a device for the Seal of the United States of America." That committee was identical save for the omission of Robert Livingston and Roger Sherman with that which had drawn up the Declaration of Independence. The Declaration had been signed about 2 o'clock in the afternoon, and Congress desired to at once complete the evidences of the independence of the United States by formally adopting an official sign of sovereignty and a national coat of arms.

The arms of England, the mother country, expressed the union of Judah's lion, with the unicorn of "Lost Israel" in accordance with the Science of Heraldry, but the young republic had finished with thrones and crowns and must blaze a new path through the forest of liberty, which should express her descent from all christian nations and hold open a door for all other races which should seek help and shelter upon her shores. A knowledge of heraldy was considered a part of an education in the early colonial days, and it was through William Barton son of the rector of St. James Episcopal church of Philadelphia, learned in heraldry, and through Baron Prestwich, of England, that the designs expressive of American destiny were given and drawn. Yet other dabblers in heraldry failed utterly to understand the mystic meaning of the seals. Professor Charles Elliott Norton, of Harvard, regretted its lack of art, and complained it could never be other than a dull masonic emblem, while a Mr. Wilson, considered a great historical scholar, declared the reverse side "in very bad taste, unintelligent and commonplace, and if it can be laid away and kept in the dark why not keep it so!" Even the constellation of thirteen stars came in for criticism, as "very bad heraldically." Again and again the pyramid with the white cope stone and the glory, were rejected, until in 1916 members of the Rose Cross Order, Illuminati, and others of the six pointed star of the seal, hung it officially in their class rooms and declared it as expressive of their philosophy-religion; the Bible wisdom of the common people rather than of the collegian. In the two sides of our seal are expressed in heraldry countless ages of the evolution of man, from the time of his socalled fall, through his progress in Egypt (eagleland), where for a time a wondrous race incarnated to build astounding monuments, receding, but returning again as the Hebraic Confederation to receive the knowledge of ancient Atlantis in the shade of its ancient altar, the Great Pyramid, uniting in a blaze of glory in the building of Solomon's Temple, parting, the northern tribes to leaven, though lost to history, all Europe, Judah and part of Benjamen and Levi, returning to hold Jerusalem until the Master Jesus should be born, journey down into 'Egypt to the ancient altar and receive light yet left in that land of darkness. "In that day shalt there be an altar to the Lord a pillar in the midst of Egypt, upon the borders thereof, and it shall be for a sign and a witness unto the Lord," said Isaiah. It is needless for learned historians to tell us, who hold the records, that the Great Pyramid is but six thousand years old, for we know it to have been built when the morning stars sang together and the "Sons of God" shouted for joy, in that far Edenic period, when Atlantis the mighty stood in her purity, where in part America now stands. Built at the center of the earth, as a temple of the highest initiation, symbolic of a perfect man, foursquare in body, mind, soul and spirit, with its white copestone, symbol of complete immortality, it represents the measure of the earth, as well as that of the universe, and the evolution of man through those countless ages of reincarnation now drawing to a close. Thither the Atlantians went for instruction in its galleries and rooms at the hands of mighty priests of the Priests of Melchisidek'''' and Osirian Brotherhoods, and throughout the succeeding ages those who would attain self mastery have turned their footsteps toward the ancient centers. "The last Cumaen Song now comes," wrote Virgil, who prophesied that a race should arise which would be offspring of all races and bring to an end the ages of iron (war) and usher in the Golden Age. Hence it was fitting that the mottos upon the reverse side of our seal above and below the pyramid should be taken from Virgil, "Annuit Coeptis," "Prosper us in our daring," and "Novus ordo seclorum," "a new and select order," which many of us have now the honor to have entered, and whose door we hold open to all who will accomplish the spiritual work necessary. "The day of freedom dawned upon the earth."

*As this book is being printed, we received information of two Associations using the title "Order of Melchizadek," or like it. One is a Spiritualistic body and the other a pure fraud. Neither body has the right to the title as this belongs to the Magi, who has used it for unknown years. Any body of men claiming, or using, this title does so without any authority and they are not members of any Order of Melchizadek. "Given by order of the Royal Fraternity Association, Incorporated."

And the infinite cycle of Atlantis was begun anew," wrote a poet, of the American Republic. In Central America there yet stands a companion pyramid, key to the connection of Atlantis, Egypt, and now American Atlantis rising again upon the great cycle. Hence Arcane and Magian learning which is the source of the Bible, could give no other symbolism to the young republic, than that of the ancient pyramid, its copestone and glory, significant of the descent of the New Jerusalem, for the one side, and the eagle, and the ever repeating thirteen of Mansasseh, thirteenth tribe of Israel and the son of Joseph (the Britons) who was separated from his brethren in Egypt, in the parting asunder of northern Israel from southern Judah, and first to cross Europe in search of the "isles afar off," to re-establish the ancient throne of Israel at Tava in Ireland, Turning the hitherto rejected reverse side of our seal to face the people of these United States, we remind them that they are called to a Great Work as offspring of all races, a mighty Mannasseh, whose history began in Genesis and culminates in America, and by whose stripes the whole world must be healed. Joseph, our father, married a daughter of a priest of the Temple of On, in Egypt, we are told, and today one pillar of that ancient Temple stands in London, while its mate stands in New York. These are reminders of our connection with Egypt, with all Europe, and with our father, Joseph, as an Anglo Saxon culmination of all Israel, and that through our union, between those pillars must all the world pass into Ephraim, or Shiloh, the Millenium to which Israel alone of all nations looked forward and by the measure of whose twelve tribes the whole earth was apportioned. "The whole Bible is written in the stars, both the law and the gospel, while estorically the entire story of man is set forth upon the sea of Manasseh. The obverse side is Israel in the Old Testament, the Reverse is the offspring of all Israel under the New Covenant, as the hope and outcome of Christianity. The two sides reflect each other and cannot be separated being the Bible in its most condensed form, summing up all old world history in twelve tribed Israel," says Professor Totten. Long ages before the discovery of America, Merlin of King Arthur's court wrote of our constellation of thirteen stars:

*'When the cock (France) shall woo the Dove (America) Mother and child shall cease to love (Rebellion of colonies) When the cock (France) shall guard the eagle's nest (France's aid) The stars (our constellation of 13) shall rise all in the west Then seven and six shall make but one (E Fluribus Unum) The Lion's might shall be undone."

The stars upon our seal are set in the form of a six pointed star or a double triangle. This was anciently called Solomon's Seal and was embroidered upon the curtain of the Temple, which hung before the Holy of Holies. At each point of the star was placed the symbol of an Order which set forth Arcane wisdom, and no man might pass into the Holy of Holies save he had mastered the learning of these Orders with safety to himself, because of the Presence upon the altar within. Today in America we have the restoration of this knowledge in these six Orders, the Order of Illuminati, Order of Rose Cross, Ancient Order of Alchemists, Fraternity of Osiris, The Magi and AEth Priesthood. The especial symbol of America, aside from the pyramid and eagle, is the white rose, identical in meaning with the white stone. The constellation of thirteen stars was in early drawings set in a wreath of White roses, showing that the early designers knew the future of American individual spiritual development. It is now drawn set in white clouds, but the white rose is ever the symbol of the American Rose Cross Order, and stands for spiritual attainment. Solomon's Temple was the Temple of a perfect man, and the Bible tells us of a three cornered cope stone which was rejected, but later became the headstone of the corner. We hear too in Genesis of Joseph, the keeper of the "stone of Israel," and it was with the Magian or Holy Grail teachings that the Britons crossed Europe to Arsareth, Land of Betrothal (Esdras 11-13 Chap. ) in search of a land where they might keep God's worship pure and undefiled. Hence through Joseph, who was separated from his brethren, we inherit the white stone of all Israel, cope stone of the pyramid, and of Solomon's Temple, that rock upon which Jesus reminded Peter, he should build His church, the rock of spiritual unfoldment within each individual, that the gates of hell (death) should not prevail against it. My little children of whom I travail in birth again until Christ be formed in you.—Gal. IV-19. Thus it was in keeping that an Englishman, Master of Heraldry, should give to the young republic, in the midst of its struggles to separate from the mother country, the design for the Great Seal, which should express the whole future of its work as a world teacher and exponent of the Christic teachings of the Holy Grail. The All Seeing Eye, looks down upon the ancient pyramid, which too symbolizes America and all she must mean to the world, out of a glory, sign of the descent of the New Jerusalem. This emblem, the eye, is as old as man's appearance upon earth, being found upon ancient Chaldean monuments, Egyptian and Greek, while the Arabians looking upon it named the Highest and Holiest name of God with hushed voices and whispered, "I am that I am." The triangle about the eye, stood from the most arcane times as the emblem of the Trinity, of Osiris, Isis and Horus, Father, Holy Ghost and Son, as they stand today with us, and in which is sealed the law of the eternal three of the universe and of men as its highest product. "I will guide thee with mine eye.—Psa. 32-8. Although writing is as old as Atlantis, and Adam, the only legend set in the Great Pyramid is esoteric, in numbers, measures, and weights, and in them may be read the ages just completed, and the prophesy of those yet to come. Of these great ages each with its leader as set forth in the application of the legend to the "Stone Kingdom cut out without hands," the greatest of all was the Master Initiate Jesus, who became the Christ, who descended into the grave and rising ascended Master over death, into heaven before the eyes of His disciples. Him especially and the return of the Christ Age, does the white cope stone represent, and after Him America as exponent of His teaching and life. America now prepares to become the headstone of all the world's ages when God in the Christ shall descend to crown the edifice of human liberty and immortality completed, and once more the morning stars shall sing together and the "Sons of God" shout for joy." Architecture, mystic numbers, heraldry and the heavens themselves are telling the great race in America of their destiny and responsibility. As the head, body and limbs of the great image, made of different metals represented each Messianic age, a new truth, and an empire directly relating to some manifestation of that truth, so must America represent the white stone, a nation fashioning itself until it shall have obtained the Messiahship over all nations, overshadowing all that has preceded it. This cannot be accomplished until each citizen shall throw aside the veil which lieth over his face, shall no longer see through the glass darkly, but face to face, when Judah shall no longer vex Israel nor Israel envy Judah, but prepare to come together into that land which the Lord has given them for an inheritance forever. The time has come spoken of by Isaiah, the prophet, when though the learned cannot read the book because it is sealed, nor the unlearned because he is unlettered, yet shall the book be unsealed, for the ancient wisdom applies to the individual and his following of the Christ in his quest of the Holy Grail, in the drinking of the cup of unselfishness, of his love for his neighbor and the stranger within the gates of our own Ellis Island, that the stranger may grow to the light of this republic, or carry its torch to other lands. Each fortunate heir of this glorious inheritance must seek the white stone which crowns the pyramid, within himself, in body, mind and soul, the Holy Trinity of each Son of God. Then may America realize her destiny as a city set upon a hill, a star that shall never go down, and the world ruler that shall call down the light of the New Jerusalem upon the battle scarred earth, the Christ to rule for a thousand years. Go ye therefore and teach all nations.—Matt. 28-19."

FUNDAMENTAL LAWS

A Report of the 68th Convocation of the Rosa Cross Order

https://ia600308.us.archive.org/24/items/fundamentallawsr00rose/fundamentallawsr00rose.pdf

Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).

This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."

https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view

Fox Pub <contact@foxpubs.com>

5:20 PM (1 hour ago)

to me

Billy, You have two options.

1:) STOP NOW

2:)….you will find out if you continue.

124 Wonder St, Reno, NV 89502

Hours:

Open ⋅ Closes 9 PM

Phone: (775) 451-5010

https://foxpubs.com/reno

St Charles Historic Hotel, Carson City NV

Address: 310 S Carson St, Carson City, NV 89701

Hours:

Open ⋅ Closes 9 PM

Phone: (775) 883-1369

https://foxpubs.com/carson-city

The Truth about Trolls

Don’t let those big-haired cartoon characters or internet rascals confuse you; trolls are mythical creatures from Northern Europe that have been around for ages. But what are they exactly? Depends on who you ask. In Scandinavian mythology trolls were either small, dwarfish creatures or dumb, ugly giants. They were sometimes thieves or even cannibals. Some lived in the mountains and forests, others underground in caves. The only thing we know for sure is that they were magical…The word troll is associated with the Old Norse term “trolldomr,” which means “witchcraft,” and the Swedish “trolla,” which means “to charm, bewitch.”

According to legend, the creatures are easily outsmarted, but if that doesn’t work you can ring bells or pray for lightning (two things that supposedly send them running). Of course, the Department of Mythical Wildlife knows trolls as loyal creatures who value friendship and actively seek to expand their social network. Like the cynocephali, trolls agreed to integrate into human society and hide their true appearance with the help of the gryphon’s magic.

To read more about Sam London’s encounter with a troll named Trevor, check out “Guardians of the Gryphon’s Claw,” the first case in the Sam London adventure series.

Creature Feature:

There are tales of trolls shapeshifting or changing into rocks; truth is, their powers vary widely among the different species. The more prevalent human-like trolls enjoy enhanced hearing, sight and smell, as well as a keen sense of approaching danger.

https://www.mythicalwildlife.com/.../the-truth-about-trolls

The Square and the Circle: The Influences of Freemasonry on Wicca and Paganism (Paperback)

DESCRIPTION

"And in this way truly are erected the Holy Twin Pillars Boaz and Joachim kisses breasts]. In beauty and strength were they erected, to the wonder and glory of all men" Wiccan Book of Shadows

On the face of it nothing could be further apart than Wicca, a Goddess/God-centric modern Pagan mystery school whose Rede is "An it harm none do what ye Will", and Freemasonry, a brotherhood/sisterhood and system of morality veiled in allegory, taught in a symbolic language, whose great principles are brotherly love, relief, and truth.

But the connections between them are closer than might at first appear. This book reviews the literature of the history of Wicca with especial reference to its links with Freemasonry, demonstrating their surprisingly close historical affiliations. In addition the links between Freemasonry, Druidry, Sufism, and other modern Pagan movements are also examined.

" For these truly are the five points of fellowship feet to feet, knee to knee, groin to groin, breast to breast, arms around back, lips to lips" Wiccan Book of Shadows

"I will defend the Five Points of Fellowship, in enactment as well as concept..." Freemasonry's third-degree initiation.

In the heart of both Freemasonry and Wicca, there is the spiritual quest and journey, as in many other mystery schools. Freemasons begin as a rough ashlar stone and eventually transform to a perfect cube. Its study of the seven liberal arts and sciences educates their initiates, transforming their mind to become a living Temple to the Great Architect while the seven graces provide them with the moral compass to walk through daily life. Wicca's teaching is clearly stated in its Charge of the Goddess:

"To thou who thinkest to seek Me, know that thy seeking and yearning shall avail thee not unless thou knowest the Mystery. If that which thou seekest thou findest not within thee, thou wilt never find it without. For behold, I have been with thee from the beginning; and I am that which is attained at the end of desire". The same message is also given to all Master Masons in their 3rd-degree ceremony: an injunction to reflect on "that most interesting of all human studies, the knowledge of yourself". In both, we can still hear down the centuries the echoes of Plato's teachings and the Delphic maxim at the Temple of Apollo at Delphi: γνῶθι σεαυτόν Know thyself.

'Merry Meet, Merry Part, Merry Meet Again' - the Wiccan farewell

"Happy have we met, happy have we been, happy may we part, and happy meet again" - words spoken at the end of the second-degree Masonic initiation

https://www.rjjulia.com/book/9781905297818

The most significant change in my life has been the loss of my son, Shane. As you may have heard or read, in February of 1991, three days after his twelfth birthday, my beloved Shane—so much a part of my life and work—was killed suddenly in a ski accident on the slopes at Afton Alps.

I’m learning about death and life.

Codependent No More

by Melody Beattie

http://dickyricky.com/books/recovery/Codependent%20No%20More%20-%20Melody%20Beattie.pdf

AN ADDRESS BY BERIA

American students at the Lenin University, I welcome your attendance at these classes on Psychopolitics.

Psychopolitics is an important if less known division of Geo-politics.

It is less known because it must necessarily deal with highly educated personnel, the very top strata of "mental healing."

By psychopolitics our chief goals are effectively carried forward.

To produce a maximum of chaos in the culture of the enemy is our

first most important step. Our fruits are grown in chaos, distrust,

economic depression and scientific turmoil. At least a weary populace can seek peace only in our offered Communist State, at last only #communism can resolve the problems of the masses.

A psychopolitician must work hard to produce the maximum chaos

in the fields of "mental healing." He must recruit and use all the

agencies and facilities of "mental healing." He must labor to increase the personnel and facilities of "mental healing" until at last the entire field of mental science is entirely dominated by Communist principles and desires.

To achieve these goals the psychopolitician must crush every

"home-grown" variety of mental healing in America. Actual teachings of Freud, James, Eddy and others amongst your misguided peoples must be swept away. They must be discredited, defamed, arrested, stamped upon even by their own government until there is no credit in them and only Communist-oriented "healing" remains. You must work until every teacher of psychology unknowingly or knowingly teaches only Communist doctrine under the guise of "psychology."

You must labor until every doctor and psychiatrist is either a psychopolitician or an unwitting assistant to our aims.

You must labor until we have dominion over the minds and bodies

of every important person in your nation. You must achieve such disrepute for the state of insanity and such authority over its pronouncement that not one statesman so labeled could again be given credence by his people. You must work until suicide arising from mental imbalance is common and calls forth no general investigation or remark.

With the institutions for the insane you have in your country prisons which can hold a million persons and can hold them without civil rights or any hope of freedom. And upon these people can be practiced shock and surgery so that never again will they draw a sane breath. You must make these treatments common and accepted. And you must sweep aside any treatment or any group of persons seeking to treat by effective means.

You must dominate as respected men the fields of psychiatry and

psychology. You must dominate the hospitals and universities. You

must carry forward the myth that only a European doctor is competent in the field of insanity and thus excuse amongst you the high incidence of foreign birth and training. If and when we seize Vienna you shall have then a common ground of meeting and can come and take your instructions as worshippers of Freud along with other psychiatrists."

BRAIN-WASHING A Synthesis of the Russian

Textbook on Phychopolitics

Books: 1. In general: the extent to which they are to be allowed for the private use of Ours [372, 373]; specifically, in the colleges of Ours [372]. See also Library; Publishing books and other scholarly works 2. Administrative: in which are to be recorded: possessions brought by novices and certain of their declarations [57, 200]; the names of those who pronounce vows [530, 545] 3. To be read in the schools: see Authors 4. The writing thereof: see Writing of books;Writers 5. Publication thereof: see Publishing books and other scholarly works

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

There are those who foolishly have embarked upon some spiritual Alice-in-Wonderland voyage into what they call the "subconscious" or the "unconscious" mind, and who, under the guise of "psychotherapy" would seek to make well the disaffection of body organs, but it is. to be noted that their results are singularly lacking in success. There is no strength in such an approach. When hypnotism was first invented in Russia it was observed that all that was necessary was to command the unresisting individual to be well in order, many times, to accomplish that fact. The limitation of hypnotism was that many subjects were not susceptible to its uses, and thus hypnotism has had to be improved upon in order to increase the suggestibility of individuals who would not otherwise be reached. Thus, any nation has had the experience of growing well again, as a whole organism, when placing sufficient force in play against a disaffected group. Just as in hypnotism any organ can be commanded into greater loyalty and obedience, so can any political group be commanded into greater loyalty and obedience should sufficient force be employed. However, force often brings about destruction and it is occasionally not feasible to use broad mass force to accomplish the ends in view. Thus, it is necessary to align the individual against his desire not to conform. Just as it is a recognized truth that Man must conform to his environment, so it is a recognized truth, and will become more so as the years proceed, that even the body of Man can be commanded into health."

"THE CONSTITUTION OF MAN AS A POLITICAL ORGANISM"

BRAIN-WASHING

A Synthesis of the Russian

Textbook on Phychopolitics

https://www.patriotoutreach.org/docs/Brainwashing.pdf

Roman Emperor Hadrian (76-138AD) was, as just about everyone would agree, a big deal. He's mostly remembered today for having been responsible for Hadrian's Wall in Great Britain, which was begun in 122AD and which marked the northern boundary of Rome's dominion on that rocky isle.

By most accounts Hadrian did a pretty good job as Roman Emperor (he ruled from 117 to 138AD), but most people die at one point or another, and Hadrian prepared for this possibility by arranging for a mausoleum to be built for he and his family to reside into eternity. Just in case they did actually die. This Hadrianum was built from 123 to 129AD, and was the repository of Hadrian's ashes upon his death in 138AD.

Though the necessity of defending a mausoleum seems strange, the Aurelian Wall was added to the Hadrianum in 271, which defended its "strategic southern flank." This big, defensible mausoleum would go on to also hold the earthly remains of the succeeding seven Roman Emperors.

Some of Hadrian might still be there, brushed into a corner somewhere, but for the most part his and his successors' ashes were scattered by the Visigoths, when Alaric (370-410) led them in the Sack of Rome in 410...so much for the Aurelian Wall!

Legend has it that the Archangel Michael appeared atop the mausoleum in 590, sheathing his sword. This supposedly announced the end of Rome's latest bout with the Bubonic Plague in 590, and 'twas from this "event" that this fort got its name. A marble statue of Michael and his plague-vanquishing sword was perched atop the Castel in 1536, then replaced with a bronze sculpture of the same subject in 1753.

By 1309, the Papacy had been doing things other than bellowing how awesome Rome was, so the Pope was kicked out of the Vatican and took up residence in Avignon, France. When as much Avignonian fun was had as could be had, Pope Gregory XI (1329-1378) returned to Rome in 1377 and...died almost immediately. His successor, Urban VI (1318-1389), had enough troubles in reestablishing the Papacy in Rome that he figured that he deserved his own proper fort, and Castel Sant'Angelo was finally born.

Conveniently close to the Vatican, the Castel Sant'Angelo had defensive fortifications built all around it by the 14th century, and a covered walkway was built leading to St. Peter's Basilica, so the Pope could stroll unmolested to his private fort. At exactly what point the Castel gained its current starrish shape seems a bit murky, but it was strong enough to protect Pope Clement VII from Holy Roman Emperor Charles V (1500-1558)'s Landsknecht (German mercenary pikemen) in yet another Sack of Rome in 1527.

Pope Paul III (1468-1549) had a sumptuous Papal apartment built in the Castel, just in case he'd have to sit through another Holy Papal Siege.

Sant'Angelo's days as an operable fort were over, but as we all know starforts make excellent jails, and the Castel was used as a Papal prison for the next 300+ years. Among those who had the honor of being imprisoned at the Castel was Giordano Bruno (1548-1600), an Italian friar who was convicted of heresy for his belief that the sun was a star, and other outlandishly dangerous theories. Fortunately, Bruno was burned at the stake in 1600 for his transgressions, and the world continued safe in the knowledge that the sun is in fact a magical dolphin.

The fort was decommissioned in 1901 and made into a museum. The Castel Sant'Angelo features prominently in Giacomo Puccini (1858-1924)'s opera Tosca, which takes place in Rome in 1800: The title character, Gloria Tosca, flings herself from its battlements in the final act. The Castel also makes appearances in two of the Assassin's Creed video games. In 1980, American rock bands Kiss and the Ramones performed at the Castel.

I also have it on good authority that one can visit the Castel Sant'Angelo and have absolutely no idea that one is in the presence of a starfort: My dad visited the mausoleum in 2008, at which time, he insists, it obviously wasn't a starfort yet.

http://www.starforts.com/santangelo.html

Sir Michael Philip Jagger (born 26 July 1943) is an English musician. He is best known as the lead singer and one of the founder members of the Rolling Stones. Jagger has co-written most of the band's songs with lead guitarist Keith Richards; their songwriting partnership is one of the most successful in rock music history. His career has spanned over six decades, and he has been widely described as one of the most popular and influential front men in the history of rock music. His distinctive voice and energetic live performances, along with Richards' guitar style, have been the Rolling Stones' trademark throughout the band's career. Early in his career, Jagger gained notoriety for his romantic involvements and illicit drug use, and has often been portrayed as a countercultural figure.

Jagger was born and grew up in Dartford. He studied at the London School of Economics before abandoning his studies to focus on his career with the Rolling Stones. In the late 1960s, Jagger starred in the films Performance (1970) and Ned Kelly (1970), to mixed receptions. Beginning in the 1980s, he released a number of solo works, including four albums and the single "Dancing in the Street", a 1985 duet with David Bowie that reached No. 1 in the UK and Australia and was a top-ten hit in other countries.

In the 2000s, Jagger co-founded a film production company, Jagged Films, and produced feature films through the company beginning with the 2001 historical drama Enigma. He was also a member of the supergroup SuperHeavy from 2009 to 2011. Although relationships with his bandmates, particularly Richards, deteriorated during the 1980s, Jagger has always found more success with the Rolling Stones than with his solo and side projects. He was married to Bianca Pérez-Mora Macias from 1971 to 1978, and has had several other relationships; he has eight children with five women.

In 1989, Jagger was inducted into the Rock and Roll Hall of Fame and, in 2004, into the UK Music Hall of Fame with the Rolling Stones. As a member of the Rolling Stones and as a solo artist, he reached No. 1 on the UK and US singles charts with 13 singles, the top 10 with 32 singles and the top 40 with 70 singles. In 2003, he was knighted for his services to popular music. Jagger is credited with being a trailblazer in pop music and with bringing a style and sex appeal to rock and roll that have been imitated and proven influential with subsequent generations of musicians.

https://en.wikipedia.org/wiki/Mick_Jagger

In ancient Greek religion and myth, Dionysus (/daɪ.əˈnaɪsəs/; Ancient Greek: Διόνυσος Dionysos) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre.[3][4] He was also known as Bacchus (/ˈbækəs/ or /ˈbɑːkəs/; Ancient Greek: Βάκχος Bacchos) by the Greeks (a name later adopted by the Romans) for a frenzy he is said to induce called baccheia.[5] As Dionysus Eleutherius ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful.[6] His thyrsus, a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents.[7] Those who partake of his mysteries are believed to become possessed and empowered by the god himself.[8]

His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek.[9][10][11] In Orphism, he was variously a son of Zeus and Persephone; a chthonic or underworld aspect of Zeus; or the twice-born son of Zeus and the mortal Semele. The Eleusinian Mysteries identify him with Iacchus, the son or husband of Demeter. Most accounts say he was born in Thrace, traveled abroad, and arrived in Greece as a foreigner. His attribute of "foreignness" as an arriving outsider-god may be inherent and essential to his cults, as he is a god of epiphany, sometimes called "the god who comes".[12]

Wine was a religious focus in the cult of Dionysus and was his earthly incarnation.[13] Wine could ease suffering, bring joy, and inspire divine madness.[14] Festivals of Dionysus included the performance of sacred dramas enacting his myths, the initial driving force behind the development of theatre in Western culture.[15] The cult of Dionysus is also a "cult of the souls"; his maenads feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead.[16] He is sometimes categorised as a dying-and-rising god.[17]

Romans identified Bacchus with their own Liber Pater, the "Free Father" of the Liberalia festival, patron of viniculture, wine and male fertility, and guardian of the traditions, rituals and freedoms attached to coming of age and citizenship, but the Roman state treated independent, popular festivals of Bacchus (Bacchanalia) as subversive, partly because their free mixing of classes and genders transgressed traditional social and moral constraints. Celebration of the Bacchanalia was made a capital offence, except in the toned-down forms and greatly diminished congregations approved and supervised by the State. Festivals of Bacchus were merged with those of Liber and Dionysus.

Name

Etymology

The dio- prefix in Ancient Greek Διόνυσος (Diónūsos; [di.ó.nyː.sos]) has been associated since antiquity with Zeus (genitive Dios), and the variants of the name seem to point to an original *Dios-nysos.[18] The earliest attestation is the Mycenaean Greek dative form 𐀇𐀺𐀝𐀰 (di-wo-nu-so),[19][18] featured on two tablets that had been found at Mycenaean Pylos and dated to the twelfth or thirteenth century BC. At that time, there could be no certainty on whether this was indeed a theonym,[20][21] but the 1989–90 Greek-Swedish Excavations at Kastelli Hill, Chania, unearthed, inter alia, four artefacts bearing Linear B inscriptions; among them, the inscription on item KH Gq 5 is thought to confirm Dionysus's early worship.[22] In Mycenaean Greek the form of Zeus is di-wo.[23] The second element -nūsos is of unknown origin.[18] It is perhaps associated with Mount Nysa, the birthplace of the god in Greek mythology, where he was nursed by nymphs (the Nysiads),[24] although Pherecydes of Syros had postulated nũsa as an archaic word for "tree" by the sixth century BC.[25][26] On a vase of Sophilos the Nysiads are named νύσαι (nusae).[27] Kretschmer asserted that νύση (nusē) is a Thracian word that has the same meaning as νύμφη (nýmphē), a word similar with νυός (nuos) (daughter in law, or bride, I-E *snusós, Sanskr. snusā).[28] He suggested that the male form is νῦσος (nūsos) and this would make Dionysus the "son of Zeus".[27] Jane Ellen Harrison believed that the name Dionysus means "young Zeus".[29] Robert S. P. Beekes has suggested a Pre-Greek origin of the name, since all attempts to find an Indo-European etymology are doubtful.[19][18]

Meaning and variants

Later variants include Dionūsos and Diōnūsos in Boeotia; Dien(n)ūsos in Thessaly; Deonūsos and Deunūsos in Ionia; and Dinnūsos in Aeolia, besides other variants. A Dio- prefix is found in other names, such as that of the Dioscures, and may derive from Dios, the genitive of the name of Zeus.[30]

Nonnus, in his Dionysiaca, writes that the name Dionysus means "Zeus-limp" and that Hermes named the new born Dionysus this, "because Zeus while he carried his burden lifted one foot with a limp from the weight of his thigh, and nysos in Syracusan language means limping".[31] In his note to these lines, W. H. D. Rouse writes "It need hardly be said that these etymologies are wrong".[31] The Suda, a Byzantine encyclopedia based on classical sources, states that Dionysus was so named "from accomplishing [διανύειν] for each of those who live the wild life. Or from providing [διανοεῖν] everything for those who live the wild life."[32]

Origins

Academics in the nineteenth century, using study of philology and comparative mythology, often regarded Dionysus as a foreign deity who was only reluctantly accepted into the standard Greek pantheon at a relatively late date, based on his myths which often involve this theme—a god who spends much of his time on earth abroad, and struggles for acceptance when he returns to Greece. However, more recent evidence has shown that Dionysus was in fact one of the earliest gods attested in mainland Greek culture.[14] The earliest written records of Dionysus worship come from Mycenaean Greece, specifically in and around the Palace of Nestor in Pylos, dated to around 1300 BC.[33] The details of any religion surrounding Dionysus in this period are scant, and most evidence comes in the form only of his name, written as di-wo-nu-su-jo ("Dionysoio" = 'of Dionysus') in Linear B, preserved on fragments of clay tablets that indicate a connection to offerings or payments of wine, which was described as being "of Dionysus". References have also been uncovered to "women of Oinoa", the "place of wine", who may correspond to the Dionysian women of later periods.[33]

Other Mycenaean records from Pylos record the worship of a god named Eleuther, who was the son of Zeus, and to whom oxen were sacrificed. The link to both Zeus and oxen, as well as etymological links between the name Eleuther or Eleutheros with the Latin name Liber Pater, indicates that this may have been another name for Dionysus. According to Károly Kerényi, these clues suggest that even in the thirteenth century BC, the core religion of Dionysus was in place, as were his important myths. At Knossos in Minoan Crete, men were often given the name "Pentheus", who is a figure in later Dionysian myth and which also means "suffering". Kerényi argued that to give such a name to one's child implies a strong religious connection, potentially not the separate character of Pentheus who suffers at the hands of Dionysus' followers in later myths, but as an epithet of Dionysus himself, whose mythology describes a god who must endure suffering before triumphing over it. According to Kerényi, the title of "man who suffers" likely originally referred to the god himself, only being applied to distinct characters as the myth developed.[33]

The oldest known image of Dionysus, accompanied by his name, is found on a dinos by the Attic potter Sophilos around 570 BC and is located in the British Museum.[34] By the seventh century, iconography found on pottery shows that Dionysus was already worshiped as more than just a god associated with wine. He was associated with weddings, death, sacrifice, and sexuality, and his retinue of satyrs and dancers was already established. A common theme in these early depictions was the metamorphosis, at the hand of the god, of his followers into hybrid creatures, usually represented by both tame and wild satyrs, representing the transition from civilized life back to nature as a means of escape.[14]

While scholarly references are scarce, there exists a notable overlap between the Greco-Roman Dionysus and the Hindu god Shiva. Shared iconography and background include a crescent or horns on the head, panther or tiger skins, serpents, phallic symbolism (Shiva lingam), association as a wanderer and outcaste and association with ritual ecstasy. Shiva is understood to be one of a triple godhead that includes Vishnu and Brahma. Dionysus is noted in several references with an association with the east and India.[citation needed]

A Mycenaean variant of Bacchus was thought to have been "a divine child" abandoned by his mother and eventually raised by "nymphs, goddesses, or even animals."[35]

https://en.wikipedia.org/wiki/Dionysus

1981: Mick Jagger Meets San Francisco Mayor Dianne Feinstein - KPIX at 75

From the KPIX archives: Rolling Stones lead singer Mick Jagger met with San Francisco Mayor Dianne Feinstein to help her promote her "Save the Cable Cars" campaign in 1981. The Stones were in the city as part of their American concert tour to promote the album "Tattoo You."

https://www.cbsnews.com/sanfrancisco/video/1981-mick-jagger-meets-san-francisco-mayor-dianne-feinstein-kpix-at-75/

Pope Francis (Latin: Franciscus; Italian: Francesco; Spanish: Francisco; born Jorge Mario Bergoglio;[b] 17 December 1936) is head of the Catholic Church and sovereign of the Vatican City State. He is the first pope to be a member of the Society of Jesus (the Jesuit Order), the first from the Americas and the Southern Hemisphere, and the first born or raised outside Europe since the 8th-century papacy of the Syrian pope Gregory III.

https://en.wikipedia.org/wiki/Pope_Francis

6 Greet Mary which bestowed much labor on us.

7 Salute Andronicus and Junia my cousins and fellow prisoners, which are notable among the Apostles, and were in [e]Christ before me.

8 Greet Amplias my beloved in the Lord.

9 Salute Urbanus our fellow helper in Christ, and Stachys my beloved.

10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ friends.

11 Salute Herodion my kinsman. Greet them which are of the friends of Narcissus which are in the Lord.

12 Salute Tryphena and Tryphosa, which women labor in the Lord. Salute the beloved Persis, which woman hath labored much in the Lord.

13 Salute Rufus chosen in the Lord, and his mother and mine.

14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Mercurius, and the brethren which are with them.

15 Salute Philologus and Julia, Nereus, and his sister, and Olympas and all the Saints which are with them.

16 Salute one another with an holy [f]kiss. The Churches of Christ salute you.

17 ¶ [g]Now I beseech you brethren, [h]mark them diligently which cause division and offenses, contrary to the doctrine which ye have learned, and avoid them.

18 For they that are such, serve not the Lord Jesus Christ but their own bellies, and with [i]fair speech and flattering deceive the hearts of the simple.

19 [j]For your obedience is come abroad among all: I am glad therefore of you: but yet I would have you [k]wise unto that which is good, and [l]simple concerning evil.

20 [m]The God of peace shall tread Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

21 [n]Timothy my helper, and Lucius and Jason, and Sosipater my kinsmen, salute you.

22 I Tertius, which [o]wrote out this Epistle, salute you in the Lord.

23 Gaius mine host, and of the whole Church saluteth you. Erastus the steward of the city saluteth you, and Quartus a brother.

24 [p]The grace of our Lord Jesus Christ be with you all, Amen.

25 [q]To him now that is of power to establish you according to my Gospel, and preaching of Jesus Christ, by the revelation of the [r]mystery, which was kept secret since the world began:

26 (But now is opened, and [s]published among all nations by the Scriptures of the Prophets, at the commandment of the everlasting God for the obedience of faith.)

27 To God, I say, only wise, be praise through Jesus Christ for ever. Amen.

Written to the Romans from Corinth, and sent by Phoebe, servant of the Church which is at Cenchrea.

Romans 16:6-27

1599 Geneva Bible

https://www.biblegateway.com/passage/?search=Romans%2016&version=GNV

The Compendium of the Catechism of the Catholic Church was published in 2005, and the first edition in English in 2006. It is a more concise, dialogic and illustrated version of the Catechism.[33]: Introduction The text of the Compendium is available in fourteen languages on the Vatican website, which also gives the text of the Catechism itself in ten languages.[33]

https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church

page 221

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416 Finally, those means that are proposed by our holy father Saint Ignatius in Part X of the Constitutions for the preservation and development not only of the body or exterior of the Society but also of its spirit, and for the attainment of the objective it seeks, which is to aid souls to reach their ultimate and supernatural end, [10] are to be observed eagerly and diligently by all, with a truly personal sense of responsibility for its increase and development, for the praise and service of our God and Lord Jesus Christ, and the help of souls. [11]

L. D. S. "

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The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium. I declare it to be a valid and legitimate instrument for ecclesial communion and a sure norm for teaching the faith.

— John Paul II, Fidei depositum, part IV

The Catechism was promulgated by John Paul II on 11 October 1992, the 30th anniversary of the opening of the Second Vatican Council, with his apostolic constitution Fidei depositum (in English, The Deposit of Faith).[5][9]

On 15 August 1997—the Solemnity of the Assumption of the Blessed Virgin Mary—John Paul II promulgated the Latin typical edition, with his apostolic letter Laetamur magnopere.[10][11]

https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church

6. Intellectual Apostolate

293 §1. Research in philosophy and theology, in the other sciences and in every branch of human culture is extremely necessary to fulfill our mission today and to help the Church to understand the contemporary world and speak to it the Word of salvation.[122] §2. Ours whom superiors assign to this scholarly work are to give themselves to it entirely and with a strong and self-denying spirit, for in one way or another such work makes demands upon the whole person. They should know that they are making an invaluable contribution to the contemporary mission of the Society. At the same time they should do this in such a way that they do not lose touch with other apostolic activities of the Society and should cooperate with our members who are engaged in more direct social and pastoral ministries.[123]

294 Among all the ways of being engaged in the intellectual apostolate in the service of the Kingdom of God, theological research and reflection, when undertaken with the seriousness of research and the creativity of imagination that they merit, within the broad spectrum of Catholic theology and in the midst of the varied circumstances in which Jesuits live and work, have a special place because of their unique value to discern, illuminate, and interpret the opportunities and problems of contemporary life and thus to respond to the broadest questions of the human mind and the deepest yearnings of the human heart.[124]

295 In the elaboration and expression of our theogical views and in our choice of pastoral options, we must always actively seek to understand the mind of the hierarchical Church, having as our goal the Society s objective to help souls. At the same time we must try to articulate the sensus fidelium and help the magisterium discern in it the movements of the Spirit in accord with the teaching of Vatican II.[125]

296 The office of writer should be regarded as a ministry that is most profitable to souls and altogether appropriate to the Society; therefore, it is to be diligently encouraged by superiors.[126] Regulations enacted both by the common law of the Church and our own Institute with regard to the publishing of books should be exactly and fairly put into practice.[127]

297 We must never forget the distinctive importance of the intellectual quality of all our ministries.[128] Therefore we must all insist on the ongoing development of our capacity to analyze and evaluate our mission, which is indispensable if we wish to integrate the promotion of justice with the proclamation of faith, and if we hope to be effective in our work for peace, in our concern to protect life and the environment, in our defense of the rights of individual men and women and of entire peoples.[129]

7. Social Apostolate

298 In the planning of our apostolic activities, in fulfilling today s mission of the Society in the service of faith, the social apostolate should take its place among those of prime importance. Its goal is to build, by means of every endeavor, a fuller expression of justice and charity into the structures of human life in common.[130]

299 §1. The social apostolate, like every form of our apostolate, flows from the mission for the defense and propagation of the faith and the progress of souls in Christian life and learning. [131] §2. Moreover, all should understand that they can and ought to exercise the social apostolate in their spiritual ministries by explaining the social teaching of the Church, by stimulating and directing the souls of the faithful toward social justice and social charity, and, finally, by establishing social projects by means of the members of our organizations.[132]

300 §1. Provinces or regions should sponsor social centers for research, publications, and social action according to a plan that will seem better suited to the concrete circumstances of each region and time. They should be in close contact with one another both to garner information and to supply every kind of practical collaboration;[133] and in particular to identify and promote the liberating dynamics of the local religions and cultures, and to initiate common projects for the building of a just social order.[134] §2. Social centers and direct social action for and with the poor will be more effective in promoting just ice to the extent that they integrate faith into all dimensions of their work.[135]

301 §1. Our members should promote those things that, in the light of the social teaching of the Church, tend to infuse Christian principles into public life; they should not, however, become involved in partisan politics.[ 136] §2. Whether any of our members, in truly exceptional circumstances, may be permitted to take some active part in offices entailing a participation in the exercise of civil power or in political parties or in the direction of labor unions is for the general to decide; he will take into account the universal law of the Church and the opinion of competent ecclesiastical authority.[137]

302 In the entire course of our training, both theoretical (by serious study of the social sciences) and practical, the social dimension of our whole modern apostolate must be taken into account and members who are to be specifically destined for this apostolate should be chosen in good time and appropriately trained.[138]

8. Social Communications

303 §1. The Society should acknowledge that communication is not primarily a sector restricted to a few Jesuit professionals, but rather a major apostolic dimension of all our apostolates. Therefore, every Jesuit, in order to be apostolically effective, must be aware of and well versed in the language and symbols, as well as the strengths and weaknesses, of modern communication culture.[139]

§2. We must cooperate with the media, so that the Church s true face can appear and the Gospel can be inculturated in this new mass culture as well. Though we remain always loyal to the truth, our Ignatian sense of sentire cum ecclesia will lead us to present what is praiseworthy in the Church.[140]

§3. In no way detracting from the general formation to be given to all, according to no. 96, §2, in order that we may more efficaciously use the socialcommunications media in a way that is adapted to the needs and opportunities of our apostolate in fulfilling our mission, major superiors should in good time choose and assign some men endowed with a religious spirit and other gifts, so that after they have become expert at various levels of specialization and have acquired academic degrees, they may become competent in practicing these skills and in directing others.[141]

9. Interprovincial Works and Houses in Rome

304 §1. In the spirit of our fourth vow, the Society confirms its commitment to the interprovincial Roman works entrusted to it by the Holy See: the Pontifical Gregorian University and its associated institutes, the Pontifical Biblical Institute and the Pontifical Oriental Institute, as well as the Pontifical Russicum College, the Vatican Radio, and the Vatican Observatory, all of which are common works of the whole Society, placed directly under the superior general. Recognizing the very valuable service that these institutions have offered and continue to offer today, it calls upon major superiors who share Father General s responsibility for them to continue their help through subsidies and especially by training and offering professors and other personnel to them.

§2. Also recommended to the care of all the provinces are those other works or houses in Rome that render a service to the entire Society, such as the Historical Institute of the Society of Jesus and the international colleges of the Society in Rome.[142]

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[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."

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Thirteenth Rule. To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it, believing that between Christ our Lord, the Bridegroom, and the Church, His Bride, there is the same Spirit which governs and directs us for the salvation of our souls. Because by the same Spirit and our Lord Who gave the ten Commandments, our holy Mother the Church is directed and governed."

The Spiritual Exercises of Ignatius of Loyola

Fourteenth Rule. Although there is much truth in the assertion that no one can save himself without being predestined and without having faith and grace; we must be very cautious in the manner of speaking and communicating with others about all these things.

The Spiritual Exercises of Ignatius of Loyola

https://drive.google.com/file/d/1YC_luOfFWl0Bm0BWkbANKZGC1kkmdHQf/view?usp=sharing

World, the: 1. It is proper to our vocation: to go to diverse places and live in whatever part of the world and to be sent wherever the greater service of God and the help of souls can be hoped for [82, 92, 304, 308, 588, 603, 605, 626, 749]; to this purpose is directed the vow of special obedience to the supreme pontiff regarding missions, FI no. 3 [603, 605], 2 §1; consequently a complete availability, mobility, and universality are necessary, 110, 121 4°, 242 §3, 246 7°, 248, 259, 411; at the service of which is chastity, 144 §2; consequently our community is a community for dispersion, 255 §1, 312, 314 §2, 315, 317; thus also the need for communicating with different cultures of the world and for insertion into them, 99 §2, 106 §2, 110, 111, 246 2°; and for promoting that perfect and open cooperation among the members of the entire Society, of whatever province or region they may be, 396 §2. See also Cooperation, interprovincial and supraprovincial; Culture(s); Insertion 2. God is present in the world: exercising the ministry of healing and reconciliation, 246 4°; thus he is there to be sought and found, 223 §§3-4; the world, in great part afflicted with atheism and injustice and increasingly divided by diverse economic, social, and ethnic systems and by other sources of division and opposition, 59 §2, 223 §3, 246 4° 3. The world, as distinguished from religious life: is to be left behind, trampled underfoot, and renounced [30, 50, 53, 61, 66, 297]; it is to be despised because of the love for and imitation of Christ [101]; contempt for it assists in the union of minds and hearts [671]: customs which smack of the world are not to be introduced, 322.

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https://en.wikipedia.org/wiki/Ideology_of_the_SS

Name

https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran#Lateran_Palace

https://encyclopedia.ushmm.org/content/en/article/ss

The Constitutions of The Society of Jesus and Their Complimentary Norms

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Patient Safety

At Dignity Health – St. Rose Dominican, our staff is committed to the health and safety of all patients.

To ensure your hospital stay is as pleasant and safe as possible, please follow the guidelines below.

Be Involved

Take part in decisions about your treatment.

Ask the doctor or your care provider to explain anything you don’t understand.

Voice any concerns you have about your health care or condition.

Ask a trusted family member or friend to be with you when the doctor or care provider is explaining your treatment or condition.

Complete an Advance Directive and bring it with you to the hospital. If you are having surgery, make sure you, your doctor and your surgeon all agree on what will be done.

Ask the doctor to mark the area to be operated on before you are anesthetized.

Keep a written record of your medical history.

https://www.dignityhealth.org/las-vegas/patients-and-visitors/for-patients/patient-safety

https://en.wikipedia.org/wiki/Inquisition

Paragraph 2267 (capital punishment)

Main article: Catholic Church and capital punishment § Modification to the Catechism (2018)

One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995.[28][better source needed]

The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018.

The text previously stated (1997):[29]

The 2018 change to the Catechism reads:[30][29]

https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church

FitzHenry's Funeral Home

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775-882-2644

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A Catholic Chapel Made From The Bones Of Over 40,000 People, That Also Has Art Made Of Human Bones

Think On Your Own

Nov 6, 2023

The Sedlec Ossuary, Roman Catholic chapel, Known as “The Bone Church,” located beneath the Cemetery Church of All Saints, is estimated to contain the skeletons of between 40,000 and 70,000 people.

The bones have been artistically arranged to form decorations and furnishings for the chapel.

A chandelier of bones, which contains at least one of every bone in the human body, hangs from the center of the nave with garlands of skulls draping the room.

Other works include a coat of arms from the House of Schwarzenberg, the signature of Rint, two large bone chalices, four baroque bone candelabras, six enormous bone pyramids, two bone monstrances, skull candle holders, and looping chains of bone hung throughout the chapel.

https://medium.com/@ThinkOnYourOwn/a-catholic-chapel-made-from-the-bones-of-over-40-000-people-that-also-has-art-made-of-human-bones-ff1e1d8f58a3

There’s a small chapel in the Czech Republic known as the Sedlec Ossuary beneath the Cemetery Church of All Saints.

The Sedlec Ossuary is not your ordinary crypt chapel. It is made of bones. This underground structure contains the bones of between 40,000 and 70,000 people.

The Sedlec Ossuary has a long—albeit blurry—history. There’s a lot we don’t know about it, but what we do know is fascinating. In the thirteenth century, Abbot Henry, of the Sedlec Monastery, brought some soil back from the grave of our Lord in Jerusalem and scattered the soil throughout the Sedlec cemetery. As a result, the cemetery became one of the most popular burial sites in eastern Europe.

Soon, over 30,000 people were buried in the Sedlec cemetery. Naturally, it began running out of burial space. Around the year 1400, the Sedlec Monastery built a Gothic church in the middle of the cemetery with a vaulted upper level and a chapel in the crypt to house bodies that had to be moved during construction. The Sedlec Monastery also moved all of the older bodies out of their burial sites to the crypt to make room for those who had just died.

In 1870, Frantisek Rint, a local woodcarver, was tasked with reverently arranging the bones in the crypt. The goal was to honor these remains while providing room for those who also wanted to be buried at the holy site. So Frantisek designed many of the pieces of sacred art made out of bones in the chapel today.

The Sedlec Ossuary is visited by over 200,000 people every year, making it one of the most visited attractions in the Czech Republic.

https://www.catholiccompany.com/getfed/a-church-made-of-bones/

Revelation 17

1599 Geneva Bible

17 1 That great whore is described, 2 with whom the Kings of the earth committed fornication. 6 She is drunken with the blood of Saints. 7 The mystery of the woman, and the beast that carried her, expounded. 11 Their destruction. 14 The Lamb’s victory.

1 Then [a]there came one of the seven Angels, which had the seven vials, and talked with me, saying unto me, Come: I will show [b]thee the [c]damnation of the great whore that sitteth upon many waters,

2 With whom have committed fornication the kings of the earth, and the inhabitants of the earth are drunken with the wine of her fornication.

3 [d]So he carried me away into the wilderness in the Spirit, and I saw a woman sit upon a [e]scarlet colored beast, full of names of blasphemy, which had seven heads, and ten horns.

4 And [f]the woman was arrayed [g]in purple and scarlet, and gilded with gold, and precious stones, and pearls, [h]and had a cup of gold in her hand full of abomination, and filthiness of her fornication.

5 [i]And in her forehead was a name written, A mystery, [j]that great Babylon that mother of whoredoms, and abominations of the earth.

6 [k]And I saw the woman drunken with the blood of Saints, and with the blood of the Martyrs of JESUS: and when I saw her, [l]I wondered with great marvel.

7 [m]Then the Angel said unto me, Wherefore marvelest thou? I will show thee the mystery of that woman, and of that beast that beareth her, which hath seven heads and ten horns.

8 [n]The beast that thou hast seen, [o]was and is not, and [p]shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the book of life from the foundation of the world) [q]when they behold the beast that was, and is not, and yet is.

9 [r]Here is the mind that hath wisdom, The [s]seven heads [t]are seven mountains, whereon the woman sitteth: [u]they are also seven Kings.

10 [v]Five are fallen, [w]and one is, [x]and another is not yet come: and when he cometh, he must continue a short space.

11 [y]And the beast that was, and is not, is even [z]the eighth, and is [aa]one of the seven, and [ab]all go into destruction.

12 [ac]And the ten horns which thou sawest, are [ad]ten kings, which yet have not received a kingdom, but shall receive power, as Kings [ae]at one hour with the beast.

13 [af]These have one mind, and shall give their power and authority unto the beast.

14 These shall fight with the [ag]Lamb, and the Lamb shall overcome them: for he is Lord of Lords, and King of Kings: and they that are on his side, called, and chosen, and faithful.

15 [ah]And he said unto me, The waters which thou sawest, where the whore sitteth, [ai]are people, and multitudes, and nations, and tongues.

16 And the ten [aj]horns which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire.

17 [ak]For God hath put in their hearts to fulfill his will, and to do with one consent for to give their kingdom unto the beast, until the words of God be fulfilled.

18 And that woman which thou sawest, is that [al]great city which reigned over the kings of the earth.

Footnotes

Revelation 17:1 The state of the Church militant being declared, now followeth the state of the Church overcoming and getting victory, as I showed before in the beginning of chapter 10. The state is set forth in 4 chapters. As in the place beforegoing I noted, that in that history the order of time was not always exactly observed, so the same is to be understood in this history, that it is distinguished according to the persons of which it treateth, and that in the several stories of the persons is severly observed in the time thereof. For first is delivered the story of Babylon destroyed, in this and the next chap. (for this Babylon out of all doubt shall perish before the 2 beasts and the Dragon). Secondly is delivered the destruction of both the two beasts, chap. 19. And lastly of the Dragon, chap. 20, in the story of the spiritual Babylon are distinctly set forth the state thereof in this chap. and the overthrow done from God, chap. 18. In this verse and that which followeth is a transition or passage unto the first argument, consisting of a particular calling of the Prophet (as often heretofore) and a general proposition.

Revelation 17:1 That is the damnable harlot, by a figure of speech called hypallage. For S. John as yet had not seen her. Although another interpretation may be borne, yet I like this better.

Revelation 17:1 The sentence that is pronounced against this harlot.

Revelation 17:3 Henceforth is propounded the type of Babylon, and the state thereof in 4 verses. After a declaration of the type, in the rest of this chap., in the type are described two things, the beast (of whom chap. 13), in verse 3, and the woman that sitteth upon the beast, verses 4, 5, 6. The beast in process of time hath gotten somewhat more than was expressed in the former vision. First in that it is not read before that he was appareled in scarlet, a robe imperial and of triumph. Secondly, in that this is full of names of blasphemy: the other carried the name of blasphemy only in his head. So God did teach that this beast is much increased in impiety and injustice and doth in this last age, triumph in both these more insolently and proudly than ever before.

Revelation 17:3 A scarlet color, that is, with a red and purple garment: and surely it was not without cause that the Romish clergy were so much delighted with this color.

Revelation 17:4 That harlot, the spiritual Babylon, which is Rome. She is described by her attire, profession and deeds.

Revelation 17:4 In attire most glorious, triumphant, most rich, and most gorgeous.

Revelation 17:4 In profession, the nourisher of all, in this verse, and teaching her mysteries unto all, verse 5, setting forth all things most magnificently: but indeed most pernicious besotting miserable men with her cup, and bringing upon them a deadly giddiness.

Revelation 17:5 Deceiving with the title of religion, and public inscription of mystery: which the beast in times past did not bear.

Revelation 17:5 An exposition: in which S. John declareth what manner of woman this is.

Revelation 17:6 In manner of deeds: She is red with blood, and sheddeth it most licentiously, and therefore is colored with the blood of the Saints, as on the contrary part. Christ is set forth imbrued with the blood of his enemies; Isa. 3:1.

Revelation 17:6 A passage unto the second part of this chapter, by occasion given of S. John, as the words of the Angel do show, in the next verse.

Revelation 17:7 The second part or place, as I said, verse 1. The narration of the vision, promised in this verse, and delivered in the verse following. Now there is delivered first a narration of the beast and his story, unto verse 14. After, of the harlot, unto the end of the chap.

Revelation 17:8 The story of the beast hath a triple description of him. The first is a distinction of this beast from all that ever hath been at any time: which distinction is contained in this verse: The second is a delineation or painting out of the beast by things present, by which he might even at that time be known of the godly, and this delineation is according to his heads, verses 2, 10, 11. The third is an historical foretelling of things to come, and to be done by him: and these are ascribed unto his horns, verses 12, 13, 14. This beast is that Empire of Rome, of which I spake, chap. 13:11, according to the mutations and changes whereof which then had already happened, the holy Ghost hath distinguished and set out the same. The Apostle distinguisheth this beast from all others in these words. The beast which thou sawest, was and is not. For so I expound the words of the Apostle for evidence’s sake as I will further declare in the notes following.

Revelation 17:8 The meaning is, that beast which thou sawest before (Rev. 13:1) and which yet thou hast now seen, was, (I say was) even from Julius Caesar in respect of beginning, rising up, station, glory, dominion, manner and stock, from the house of Julius: and yet is not now the same, if thou look unto the house and stock for the dominion of this family was translated unto another, after the death of Nero from the other unto a third, from a third unto a fourth, and so forth was varied and altered by innumerable changes. Finally, the Empire is one, as it were one beast: but exceedingly varied by kindreds, families, and persons. It was therefore (saith S. John) in the kindred or house of Julius: and now it is not in that kindred, but translated unto another.

Revelation 17:8 As if he should say, Also the same that is, shall shortly not be: but shall ascend out of the depth, or out of the sea (as was said, Rev. 13:1) that is, shall be a new stock from amongst the nations without difference, and shall in the same state go unto destruction or ruin, and perish: and so shall successively new Princes or Emperors come and go, arise and fall, the body of the beast remaining still, but tossed with so many and often alterations, as no man can but marvel that this beast was able to stand and hold out, in so many mutations. Verily no Empire that ever was tossed with so many changes, and as it were with so many tempests of the sea, ever continued so long.

Revelation 17:8 That is as many as have not learned the providence of God, according to the faith of the Saints, shall marvel at these grievous and often changes when they shall consider, the selfsame beast, which is the Roman Empire, to have been, not to be, and to be and still molested with perpetual mutation, and yet in the same to stand and continue. This in mine opinion is the most simple exposition of this place, and confirmed by the event of the things themselves. Although by the last change also, by which the Empire, that before was civil became Ecclesiastical, is not obscurely signified by these words: of which two, the first exercised cruelty upon the bodies of the saints: the other also upon their souls: the first by human order and policy, the other under the color of the law of God, and of Religion, raged and imbrued itself with the blood of the godly.

Revelation 17:9 An exhortation preparing unto audience, by the same argument, with that of Christ: He that hath ears to hear, let him hear. Wherefore, for mine own part, I had rather read in this place, Let there be here a mind, etc. So the Angel passeth fully unto the second place of this description.

Revelation 17:9 Very children know what that seven hilled city is, which is so much spoken of, and whereof Virgil thus reporteth, And compasseth seven towers in one wall: that city it is, which when John wrote these things had rule over the kings of the earth: It was and is not, and yet it remaineth this day, but it is declining to destruction.

Revelation 17:9 This is the painting out of the beast by things present (as I said before) whereby S. John endeavored to describe the same, that he might both be known of the godly in that age, and be further observed and marked of posterity afterwards. This delineation hath one type, that is, his heads, but a double description or application of the type: one permanent from the nature of itself, the other changeable, by the working of men. The description permanent, is by the seven hills, in this verse, the other that fleeteth, is from the seven kings, verses 10, 11. And here it is worthy to be observed, that one type hath sometimes two or more applications, as seemeth good unto the holy Ghost to express either one thing by divers types, or divers things by one type. So I noted before, of the seven spirits, Rev. 1:4. Now this woman that sitteth upon seven hills, is the city of Rome, called in times past of the Greeks, … i. of seven tops or crests, and of Varro, septiceps, i. of her seven heads (as here) of seven heads, and of others, septicollis, i. standing upon seven hills.

Revelation 17:9 The beginning of these Kings or Emperors is almost the same with the beginning of the Church of Christ, which I showed before, Rev. 11:1. Namely from the year 35, after the passion of Christ, what time the Temple and Church of the Jews was overthrown. In which year it came to pass by the providence of God that that saying The beast was and is not, was fulfilled before that the destruction of the Jews immediately following came to pass. That was the year from the building of the city of Rome, 109, from which year S. John both numbered the Emperors which hitherto hath been, when he wrote these things, and foretelleth two others next to come: and that with this purpose, that when this particular prediction of foretelling of things to come, should take effect the truth of all other predictions in the Church might be the more confirmed. Which sign God of old mentioned this in the Law, Deut. 18, and Jeremiah confirmeth, Jer. 28:8.

Revelation 17:10 Whose names are these: the first, Servius Sulpicius Galba, who was the seventh Emperor of the people of Rome, the second Marcus Salvius Otho, the third Aulus Vitellius, the fourth, Titus Flavius Vespasianus, the fifth, Titus Vespasianus his son of his own name.

Revelation 17:10 Flavius Domitian son of the first Vespasian. For in the latter end of his days S. John wrote these things, as witnesseth Irenaus, Lib. 5 adversus hareses.

Revelation 17:10 Nerua. The Empire being now translated from the family of Flavius. This man reigned only one year, four months, and nine days, as the history writers do tell.

Revelation 17:11 This is spoken by the figure synecdoche, as much to say as that head of the beast which was and is not, because it is cut off, and Nerua in so short time extinguished. How many heads there were, so many beasts there seemed to be in one. See the like speech in Rev. 13.3

Revelation 17:11 Nerua Traianus, who himself in divers respects is called here the seventh and the eighth.

Revelation 17:11 Though in number and order of succession he be the eighth, yet he is reckoned together with one of these heads, because Nerua and he were one head. For this man obtained authority together with Nerua, and was Consul with him, when Nerua left his life.

Revelation 17:11 Namely, to molest with persecutions the Churches of Christ, as the histories do accord, and I have briefly noted, Rev. 2:10.

Revelation 17:12 The third place of this description as I said, verse 18, is a prophetical prediction of things to come which the beast should do, as in the words following S. John doth not obscurely signify, saying, which have not yet received the kingdom, etc. For there is an Antithesis or opposition between these kings, and those that went before. And first the persons are described, in this verse, then their deeds in the two verses following.

Revelation 17:12 That is, arising with their kingdoms out of the Roman beast: at such time as that political Empire began by the craft of the Popes greatly to fall.

Revelation 17:12 Namely, with the second beast whom we called before a false prophet, which beast, ascending out of the earth got unto himself all the authority and power of the first beast, and exerciseth the same before his face, as was said, Rev. 14:11, 12. For when the political Empire of the West began to bow downwards, there both arose those ten kings, and the second beast took the opportunity offered to usurp unto himself all the power of the former beast. These kings long ago, many have numbered and described to be ten and a great part of the events plainly testifieth the same in this our age.

Revelation 17:13 That is, by consent and agreement, that they may conspire with the beast, and depend upon his beck. Their story is divided into three parts, counsels, acts, and events. The counselors some of them consist in communicating of judgments and affections: and some in communicating of power, which they are said to have given unto this beast in this verse.

Revelation 17:14 With Christ and his Church, as the reason following doth declare, and here are mentioned the facts and the events which followed for Christ’s sake, and for the grace of God the Father towards those that are called, elected, and are his faithful ones in Christ.

Revelation 17:15 This is the other member of the narration as I said verse 7, belonging unto the harlot, showed in the vision, verse 3. In this history of the harlot, these 3 things are distinctly propounded, what is her magnificence in this verse, what is her fall, and by whom it shall happen unto her, in the two verses following: and lastly, who that harlot is, in the last verse. This place which by order of nature should have been the first, is therefore made the last, because it was more fit to be joined with the next Chap.

Revelation 17:15 That is, as unconstant and variable as the waters. Upon this foundation sitteth this harlot as Queen, a vain person upon that which is vain.

Revelation 17:16 The ten Kings as verse 12. The accomplishment of this fact and event, is daily increased in this our age by the singular providence and most mighty government of God. Wherefore the facts are propounded in this verse, and the cause of them in the verses following.

Revelation 17:17 A reason rendered from the chief efficient cause, which is the providence of God, by which alone S. John by inversion of order affirmeth to have come to pass, both that the Kings should execute upon the harlot, that which pleased God, and which he declared in the verse next beforegoing: and also that by one consent and counsel, they should give their kingdom unto the beast, etc., verses 13, 14. For as these being blinded have before depended upon the beck of the beast that lifteth up the harlot, so it is said that afterward it shall come to pass, that they shall turn back, and shall fall away from her when their hearts shall be turned into better state by the grace and mercy of God.

Revelation 17:18 That is, Rome that great City, or only City (as Justinian calleth it) the King and head whereof was then the Emperor, but now the Pope, since that the condition of the beast was changed.

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