Catechism of the Catholic Church

 Patient Safety

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Be Involved
Take part in decisions about your treatment.

Ask the doctor or your care provider to explain anything you don’t understand.

Voice any concerns you have about your health care or condition.

Ask a trusted family member or friend to be with you when the doctor or care provider is explaining your treatment or condition.

Complete an Advance Directive and bring it with you to the hospital. If you are having surgery, make sure you, your doctor and your surgeon all agree on what will be done.

Ask the doctor to mark the area to be operated on before you are anesthetized.

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https://www.dignityhealth.org/las-vegas/patients-and-visitors/for-patients/patient-safety

The first Inquisition was temporarily established in Languedoc (south of France) in 1184. The murder of Pope Innocent III's papal legate Pierre de Castelnau by Cathars in 1208 sparked the Albigensian Crusade (1209–1229). The Inquisition was permanently established in 1229 (Council of Toulouse), run largely by the Dominicans[28] in Rome and later at Carcassonne in Languedoc.

In 1252, the Papal Bull Ad extirpanda, following another assassination by Cathars, charged the head of state with funding and selecting inquisitors from monastic orders; this caused friction by establishing a competitive court to the Bishop's courts.
https://en.wikipedia.org/wiki/Inquisition

Paragraph 2267 (capital punishment)
Main article: Catholic Church and capital punishment § Modification to the Catechism (2018)
One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995.[28][better source needed]

The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018.

The text previously stated (1997):[29]

Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the DIGNITY of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm – without definitely taking away from him the possibility of redeeming himself – the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically nonexistent."

The 2018 change to the Catechism reads:[30][29]

Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

Consequently, the Church teaches, in the light of the Gospel, that "the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person", and the Catholic Church works with determination for its abolition worldwide.
https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church

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Himmler used the Jesuits as the model for the SS, since he found they had the core elements of absolute obedience and the cult of the organisation.[59][60] Hitler is said to have called Himmler "my Ignatius of Loyola".[59] As an order, the SS needed a coherent doctrine that would set it apart.[61] Himmler attempted to construct such an ideology, and deduced a "pseudo-Germanic tradition" from history.[61] Himmler dismissed the image of Christ as a Jew and rejected Christianity's basic doctrine and its institutions.[62] Starting in 1934, the SS hosted "solstice ceremonies" (Sonnenwendfeiern) to increase team spirit within their ranks.[63] In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents meant to wean SS members from their reliance on Christian festivities.[64] In an attempt to replace Christianity and suffuse the SS with a new doctrine, SS-men were able to choose special Lebenslauffeste, substituting common Christian ceremonies such as baptisms, weddings and burials. Since the ceremonies were held in small private circles, it is unknown how many SS-members opted for these kind of celebrations.[65]
https://en.wikipedia.org/wiki/Ideology_of_the_SS

The large Latin inscription on the façade reads: Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang. This abbreviated inscription translates as: "The Supreme Pontiff Clement XII, in the fifth year [of his Pontificate, dedicated this building] to Christ the Savior, in honor of Saints John the Baptist and [John] the Evangelist".[5] The inscription indicates, with its full title (see below), that the archbasilica was originally dedicated to Christ the Savior and, centuries later, rededicated in honor of Saint John the Baptist and Saint John the Evangelist. Christ the Savior remains its primary dedication, and its titular feast day is 6 August, the Transfiguration of Christ. As the cathedral of the pope as bishop of Rome, it ranks superior to all other churches of the Catholic Church, including Saint Peter's Basilica.

Name
The archbasilica's Latin name is Archibasilica Sanctissimi Salvatoris ac Sancti Ioannis Baptistae et Ioannis Evangelistae ad Lateranum,[6] which in English is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran, and in Italian Arcibasilica [Papale] del Santissimo Salvatore e Santi Giovanni Battista ed Evangelista in Laterano.[4]
https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran#Lateran_Palace

From modest beginnings the SS (Schutzstaffel; Protection Squadrons), became a virtual state within a state in Nazi Germany, staffed by men who perceived themselves as the “racial elite” of Nazi future.

In the Nazi state, the SS assumed leading responsibility for security, identification of ethnicity, settlement and population policy, and intelligence collection and analysis. The SS controlled the German police forces and the concentration camp system. The SS conceived and implemented plans designed to restructure the ethnic composition of eastern Europe and the occupied Soviet Union.

From 1939, the SS assumed responsibility for “solving” the so-called Jewish Question; after 1941, its leadership planned, coordinated and directed the so-called Final Solution of the Jewish Question. This “solution” was the annihilation of the European Jews, which we now refer to as the Holocaust
https://encyclopedia.ushmm.org/content/en/article/ss

2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a HOLOCAUST to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]
The Constitutions of The Society of Jesus and Their Complimentary Norms
https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Pope Pius XII (born Eugenio Maria Giuseppe Giovanni Pacelli, Italian pronunciation: [euˈdʒɛːnjo maˈriːa dʒuˈzɛppe dʒoˈvanni paˈtʃɛlli]; 2 March 1876 – 9 October 1958) was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with various European and Latin American nations, including the Reichskonkordat treaty with the German Reich.[1]

While the Vatican was officially neutral during World War II, the Reichskonkordat and his leadership of the Catholic Church during the war remain the subject of controversy—including allegations of public silence and inaction concerning the fate of the Jews.[2] Pius employed diplomacy to aid the victims of the Nazis during the war and, through directing the church to provide discreet aid to Jews and others, saved hundreds of thousands of lives.[3][4] Pius maintained links to the German resistance, and shared intelligence with the Allies. His strongest public condemnation of genocide was considered inadequate by the Allied Powers, while the Nazis viewed him as an Allied sympathizer who had dishonoured his policy of Vatican neutrality.[5]

During his papacy, the Catholic Church issued the Decree against Communism, declaring that Catholics who profess communist doctrine are to be excommunicated as apostates from the Christian faith. The church experienced severe persecution and mass deportations of Catholic clergy in the Eastern Bloc. He explicitly invoked ex cathedra papal infallibility with the dogma of the Assumption of Mary in his Apostolic constitution Munificentissimus Deus.[6] His forty-one encyclicals include Mystici Corporis Christi, on the Church as the Mystical Body of Christ; Mediator Dei on liturgy reform; and Humani generis, in which he instructed theologians to adhere to episcopal teaching and allowed that the human body might have evolved from earlier forms. He eliminated the Italian majority in the College of Cardinals in 1946.

After he died in 1958, Pope Pius XII was succeeded by John XXIII. In the process toward sainthood, his cause for canonization was opened on 18 November 1965 by Paul VI during the final session of the Second Vatican Council. He was made a Servant of God by John Paul II in 1990 and Benedict XVI declared Pius XII Venerable on 19 December 2009.[7]

Early life
Main article: Early life of Pope Pius XII
Eugenio Maria Giuseppe Giovanni Pacelli was born on the second day of Lent, 2 March 1876, in Rome into a family of intense Catholic piety with a history of ties to the papacy (the "Black Nobility"). His parents were Filippo Pacelli [it] (1837–1916) and Virginia (née Graziosi) Pacelli (1844–1920). His grandfather Marcantonio Pacelli [it] had been Under-Secretary in the Papal Ministry of Finances[8] and then Secretary of the Interior under Pope Pius IX from 1851 to 1870 and helped found the Vatican's newspaper, L'Osservatore Romano in 1861.[9][10] His cousin, Ernesto Pacelli, was a key financial advisor to Pope Leo XIII; his father, Filippo Pacelli, a Franciscan tertiary,[11] was the dean of the Roman Rota; and his brother, Francesco Pacelli, became a lay canon lawyer and the legal advisor to Pope Pius XI, in which role he negotiated the Lateran Treaty in 1929 with Benito Mussolini, bringing an end to the Roman Question.

Together with his brother Francesco (1872–1935) and his two sisters, Giuseppina (1874–1955) and Elisabetta (1880–1970),[12] he grew up in the Parione district in the centre of Rome. Soon after the family had moved to Via Vetrina in 1880, he began school at the convent of the French Sisters of Divine Providence in the Piazza Fiammetta. The family worshipped at Chiesa Nuova. Eugenio and the other children made their First Communion at this church and Eugenio served there as an altar boy from 1886. In 1886 too he was sent to the private school of Professor Giuseppe Marchi, close to the Piazza Venezia.[13] In 1891 Pacelli's father sent Eugenio to the Ennio Quirino Visconti Liceo Ginnasio, a state school situated in what had been the Collegio Romano, the premier Jesuit university in Rome.
https://en.wikipedia.org/wiki/Pope_Pius_XII