Rose Cross

Summary of activity during October-December 2021. Strong eruptive activity that began on 19 September continued throughout most of this reporting period. During October, more than 3,000 earthquakes were detected in the southern part of the island and ash plumes ROSE as high as 5.5 km altitude, according to the Toulouse VAAC. Lava flows emerged from two new vents and moved W toward the coastline, affecting 3,063 buildings, of which 2,896 were destroyed. (figure 31). The lava flow field continued to expand through the eruption (table 2). There were a total of 11 flows numbered during this reporting period. Flow 2, located between the main flow (Flow 1), had reached the sea on 21 September. Lava, including bombs, were ejected as far as 800 m from the vent. Lava fountains ROSE hundreds of meters high and collapses of the crater walls were common. Similar activity was reported in November, with frequent earthquakes, ash plumes that ROSE to 4.6 km altitude, ejecta, and multiple lava effusions, some of which reached the coastline and formed a lava delta. Several thousand people were evacuated. During December, the number of earthquakes detected, and ash plumes was notably lower. An ash plume on 13 December ROSE as high as 7.5 km altitude, but overall, they were lower compared to the previous months. Strong lava effusion persisted during the first half of the month, some of which continued to feed the lava deltas on the coast. By mid-December, activity had mostly subsided, with only some incandescence, weak lava flows, and low gas-and-ash plumes. Sulfur dioxide emissions were consistently detected until mid-December.

https://volcano.si.edu/volcano.cfm?vn=383010

The Rose Cross (also called Rose Croix and Rosy Cross) is a symbol largely associated with the legendary Christian Rosenkreuz, a Christian Kabbalist and alchemist said to have been the founder of the Rosicrucian Order.[1][2] The Rose Cross is a cross with a rose at its centre, which is usually red, golden or white.[3] It symbolizes the teachings of a Western esoteric tradition with Christian tenets.[4][5][6] As a key Rosicrucian symbol, the Rosy Cross was also used by the Order of the Golden and Rosy Cross (1750s–1790s), and is still used by the Societas Rosicruciana in Anglia (1865–present). Symbolism The Rosicrucian Manifestos were written during the Protestant Reformation in Germany, and have an underlying theme of reform. In 1520, Martin Luther had a seal made with a five-petaled white rose encapsulating a heart, with a simple cross in the centre. Johannes Valentinus Andreae, a likely candidate for the authorship of the third Rosicrucian manifesto, the Chymical Wedding of Christian Rosenkreutz, came from a family whose crest featured an X-shaped cross with roses in the four corners. Many allegorical and esoteric explanations for the Rose Cross have arisen over the centuries. Some groups, such as the Ancient and Mystical Order Rosae Crucis, purport that the rosy cross predates Christianity, where "the cross represents the human body and the rose represents the individual's unfolding consciousness.[7] It has also been suggested that the rose represents silence while the cross signifies "salvation, to which the Society of the Rose-Cross devoted itself by teaching mankind the love of God and the beauty of brotherhood, with all that they implied."[8] Others saw the Rosy Cross as a symbol of the human process of reproduction elevated to the spiritual: "The fundamental symbols of the Rosicrucians were the rose and the cross; the rose female and the cross male, both universal phallic [...] As generation is the key to material existence, it is natural that the Rosicrucians should adopt as its characteristic symbols those exemplifying the reproductive processes. As regeneration is the key to spiritual existence, they therefore founded their symbolism upon the rose and the cross, which typify the redemption of man through the union of his lower temporal nature with his higher eternal nature."[9] It is further a symbol of the Philosopher's stone, the ultimate product of the alchemist.[10] https://en.wikipedia.org/wiki/Rose_Cross "To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute." The Constitutions of the Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf