LCSO responds to video showing deputy yelling at man on bike
LCSO responds to video showing deputy yelling at man on bike
By Kevin Sheridan
Published: Mar. 11, 2024 at 8:26 AM PDT
LYON COUNTY, Nev. (KOLO) - The Lyon County Sheriff’s Office is responding to public criticism after a YouTube video showed a deputy yelling at a man on a bike who they say was near the scene of a possible fire.
LCSO Sheriff Brad Pope says the video, which can be found here, suggests that a deputy stopped a pedestrian on a bicycle and began berating him with foul language and fabricated an arrest. Pope says the video does not give a complete depiction of what happened during the September 2023 incident.
Pope says the incident began when the deputy responded to what appeared to be an open or uncontrolled fire near an apartment building. The flames from this apparent fire were around 7 to 10 feet tall, and seemed to indicate the building was on fire.
The deputy, as he started to inquire about the flames, then saw a man in a black hoodie trying to leave the area on a bicycle around the rear of the apartment. Pope says this area is known to be a high-crime area, as the LCSO has responded to 150 calls for service from this area, including 80 for criminal complaints.
The deputy then returns to his patrol car, drives around into the parking lot shared with another complex.
The man was found pushing his bike into a patio area of a four-unit building, which the deputy believed to indicate an intention to hide the bike.
The deputy exited his car, then told the man to “come here”. After the man turned around, the deputy recognized him as James Gresham from prior law enforcement contacts.
According to the LCSO, Gresham has a criminal history that includes grand larceny, possession of drug paraphernalia, possession of counterfeit money, and carrying a concealed weapon without a permit, among other crimes.
He told Gresham to approach him. Pope says Gresham initially complied, but was agitated and yelling at the deputy, saying he had done nothing wrong. The Sheriff’s Office says Gresham also has a history of resisting and obstructing law enforcement, as well as being a suspect in a number of crimes in Fernley.
Pope says several renditions of the video begin when the deputy makes contact with Gresham.
He says the deputy was acting in the manner he wants all deputies to abide by. Pope acknowledged the use of foul language but said this was used to gain compliance from Gresham. Pope also said that had the language been directed at someone without a criminal history, his response to the video would have been different.
Pope also says he takes personal responsibility if Lyon County communities take issue with the actions of the deputy, as he says this is the direction he has given them.
May 7, 2024
Billy Dunn
Billy Dunn
July 7, 2023 ·
Shared with Public
Pulled over on bicycle by Lyon County Sheriff Deputy C. Norman at Hughes and Highway 50 and said I have to ride bicycle with traffics that I have my back to. He was playing stupid and knew who I was. Just because it is law doesn’t mean it is safe. I know what some of these deputies think of negroes Black Lives Matter - Los Angeles . Just hold the doors for your fellow officers and everything will be fine, C.Norman. Does Norman practice karma along with the rest of the hypocrites? I told them God Bless anyway despite their snide “civic” attitude. He asked me where I was going and I told them Human Resources and sarcastically asked me if I was going their for help. All Jesuits of Canada and the United States are racist no matter what shade of brown they are!
Cori A Norman
DEPUTY
Regular pay: $53,756.06
Overtime pay: $7,759.01
Other pay: $3,098.00
Total pay: $64,613.07
Total benefits: $45,986.83
Total pay & benefits: $110,599.90
Cori Allen Norman's Nevada Voter Registration
Fernley, Nevada
Cori Allen Norman (age 26) is listed at 663 Silver Lace Blvd Fernley, Nv 89408 and is affiliated with the Republican Party. Cori is registered to vote in Lyon County, Nevada.
Cori Norman's Voter Registration
Party Affiliation: Republican Party
Registered to Vote In: Lyon County, Nevada
Registration Date: 05/31/2018
Voter Status: ActivePrecinct: 32.00
Congressional District: 2
House District: 38
Senate District: 17
School Board District: 2
Full Name Cori A Norman
Born Jul 1997
Age 26
Associated Names
Includes aka's, maiden and married names for females, and misspellings & typos as recorded in the original public records source for Cori A Norman.
Cori Allen Norman
Cory Norman
Current & Past Addresses
Includes all current and previously reported addresses for Cori A Norman.
3844 S Curry St #102, Carson City, NV 89703
Carson City County
Current Address
565 Sparks Blvd #220, Sparks, NV 89434
Washoe County
(Nov 2022 - Oct 2023)
3196 Woodside Dr, Carson City, NV 89701
Carson City County
(Oct 2021 - Jan 2024)
750 Silver Oak Dr #303, Carson City, NV 89706
Carson City County
(May 2021 - Aug 2023)
850 Arrowcreek Pkwy #31609, Reno, NV 89511
Washoe County
(Feb 2020 - Aug 2022)
663 Silverlace Blvd, Fernley, NV 89408
Lyon County
(Nov 2018 - Jul 2020)
108 Desert Lakes Dr, Fernley, NV 89408
Lyon County
(Jun 2018 - Jul 2019)
660 NE 78th St #107, Miami, FL 33138
Miami-Dade County
(Jan 2018 - Aug 2018)
PO Box 901276, Homestead, FL 33090
Miami-Dade County
(Jul 2015 - Oct 2016)
3350 NE 5th St #101, Homestead, FL 33033
Miami-Dade County
(Jul 2015 - Sep 2022)
Hour 33: Aid and Abet Newsletter (aired January 3rd, 1994)
Across the Americas and around the world, once again, you're listening to the Hour of the Time. I'm your host, William Cooper, and in studio...
[voice of Carolyn Nelson]: Carolyn Nelson.
Folks, I'm going to be on a little investigative trip here for the next week. And while I'm gone, you are you going to hear re-runs on both time slots. Those of you listening now have probably never heard these episodes of the Hour of the Time, and you should always listen to this broadcast with a pad of paper and a pencil or pen by your side. Never, ever, make the mistake of sitting down without a pad of paper and a pen or pencil to listen to the Hour of the Time. We have very short patience around here for people who do not follow directions, so if you call up and want us to recount the show for you because you didn't have your pad of paper and your pencil, I'm sorry, we don't have time to do that. We're very, very busy here. So, make sure you get it the first time. If you miss a telephone number because I only say it once, that's OK.
(William Cooper continues to talk about his different time slots)
Tonight's show is important, for it verifies everything that I've been telling you in the Mystery Babylon series, which we have done 31 episodes of. And we have included, "The Dawn of Man," which ran prior to the production of the Mystery Babylon series and any orders for this series. So, that actually makes 32 tapes. But tonight's episode will be episode number 32 of the series known as Mystery Babylon.
Don't go away, folks. You need to know what you're going to hear tonight.
(opening music: God Part II, performed by U2)
For those of you who don't believe that those who call themselves illumined, the only truly mature minds in this world and thus, are the only ones capable of deciding the future, or of ruling the rest of us...those of you who don't believe these people have infiltrated all levels of our society -- our government, our military, our law enforcement -- I want you to listen carefully to what I'm going to read you. I'm going to quote, verbatim, an article which appeared in the newsletter called Aid and Abet Police Newsletter, volume 2, Constitutional Issues for Lawmen, number 1...volume 2, number 1.
That's Aid and Abet Police Newsletter.
Now, this letter, according to the editor of this newsletter, was written by a police chief. Here, he uses a pseudonym, so he says, so that the police chief's identity is not revealed. However, as you will find out, if you have listened to our series on Mystery Babylon, this is not just a police chief. This is a highly degreed member of the Masonic Lodge, and he gives himself away with his symbology. For the end of his article, he signs it, "So mote it be."
Aid and Abet is put out by officer Jack McLamb, who has been written up as one of the best police officers ever produced by the state of Arizona. We neither endorse him, nor do we condemn him.
As far as CAJI is concerned, our vote is not in yet on this organization. We know that in order to bring about the New World Order, they need to identify everyone who will uphold the real law, the Constitution, the supreme law of the land. They need to identify those people and get them out of positions of authority and, if necessary, take them out of society completely. There are organizations which exist solely for the purpose of identifying those people in government, those people in the patriot community, those police officers serving in police organizations, who would ultimately support the Constitution and the Bill of Rights against any effort to destroy it. Aid and Abet may be one of these means. We do not know that for certain. But if you listen to this letter...this letter, because it's signed with a pseudonym, may not be from a police chief at all, but may be from those who control Aid and Abet to tell the police officers what is expected of them in the New World Order.
Again, we do not know this to be true. But we have discovered, ladies and gentlemen, that in our investigations, that those who oppose us -- who would destroy us -- used the Hegelian dialectic of political conflict resolution. They control both sides of every issue. They set in motion methods and means to identify their enemy, and destroy their enemy, before their enemy
can hurt them. And that's why we have been on the losing end for literally thousands of years with these people.
I now quote from this newsletter:
[Reading from Aid and Abet:]
(start of quote)
============================== =======================
To the question of, "Do some judges, prosecutors and police officers today commit dishonest acts to put criminals away?" I answer an unequivocal, Yes! But, it is hoped that it is not done without just cause. True immorality exists only when the cause is not just.
[William Cooper: Notice how they turn the definition of morality around. He goes on:]
After more than 20 years of service to my fellow Americans I realize what reality is. The truth is that today many judges, attorneys, police officials and officers are devotees of the religion of Secular Humanism (S.H.), myself included.
Some of our members (mainly out of fear) will not admit that S.H. is a religion [William Cooper: that's Secular Humanism is a religion].
They are apprehensive that we might be treated as the so-called "Christians" have been treated under the doctrine of Separation of Church and State. Such fear might be well founded if this were 15 to 20 years ago. Not so today. Reason being, colleagues of our faith are, for the most part, in control of the agencies and organizations, such as the ACLU, ABA, Justice Dept. etc., that would normally protest such cases. Although this may at first seem unfair, it is not.
But allow me to proceed, and I believe you will come to full understanding of this and many other important facts.
My feelings are that it is time we shepherds open the eyes of our flock and further sort out those we cannot take with us into the 21st century.
[William Cooper: I'm going to pause here. In case you don't understand exactly what this man just said, I'm going to read this paragraph again to you. Remember, this is purported to be a police chief writing under a pseudonym to the police newsletter called Aid and Abet. Listen very carefully, ladies and gentlemen, and you'll see when I've labeled you sheeple, I have not been...I have not been incorrect.]
[repeats:] My feelings are that it is time we shepherds open the eyes of our flock and further sort out those we cannot take with us into the 21st. Century.
[William Cooper: Now, those of you who thought that I was insane when I told you that, if you don't go along with the New World Order -- if you can't renounce your old religion and your old societal ways and your old morals and conform to the new age -- you will be exterminated. They make no secret of this. I continue:]
Any that would deny that our religion of [Secular Humanism] is not a valid religion should do their homework. The Supreme Court decided that it is a religion some years ago in the Torcaso vs Abington, Abington vs Schempp, and in Torcaso vs Watkins cases.
According to the High Court, it is "...belief, not body, creed, or cult which appears to be the essence of religion." It further explains that, "...'belief' refers to some sort of universal view of life, of the world of mankind - a belief that is held to be true about mankind."
In essence the Supreme Court said that one's religion can be "...any world view with or without reference to GOD, theistic or non-theistic in nature". I hope this helps others to understand our Faith, however, this of course is not the main point of my speech.
I wish to address the abuse of Police Officers who ascribe, knowingly or unknowingly, to the moral tenants of our religion
in regards to ethics and morals. Nationwide our devotees are enduring horrible discrimination at the hands of a very hypocritical faction of society, the Christians. This discrimination comes as we Humanists exercise our own religious beliefs and apply our morals "on the job," so to speak. Yet, other officers may apply their own individual belief systems (morals and ethics) at will, without any condemnation. This is undeniable discrimination!
Fortunately, our religion is the fastest growing of any in all of history and many of the younger generation within the criminal justice system, including police officers, who ascribe to sound Secular Humanist principals are now in management which is of benefit to all. This does give us sway power, and is a plus for our side. Still, there is far too much discrimination against those who would apply a most important principle of our religion -- "Situation Ethics".
The principal of Situation Ethics allows the individual to focus correctly on only the goal to be accomplished. Morally speaking, little if any consideration need be given to the method or means, as nothing else supersedes its importance. Of course concern is given to finding a means of accomplishing a task or goal, so as to have the least negative impact on the least amount of our people.
[William Cooper: Notice he says, "our people."]
In my youth I recall hearing the great Green Bay Packers coach Vince Lombardi describe it this way: "Winning is not everything; it is the only thing." Much of our society lives by this principal today. Yes, even many of those who "profess other faiths" and occupy pulpits throughout America. Personally, I think the principle of Situation Ethics is best described by examining the legal definition of ethics and morals given by our now compatriots, the Communists. The Communist definition is: "EVERYTHING is ethical and moral as long as it promotes World Communism." This is pure Secular Humanism. We can learn much, incidentally, about total commitment from the Communists. The Marxists have, out of pragmatic necessity, expurgated a minimum of 90 million people in the pursuit of man's noblest mission -- world peace. What intelligent person could call "immoral" any means used to accomplish this all important goal?
[William Cooper: (laughs) Do you...do you think this guy is playing with a full load of bricks, here? I don't. And he continues:]
In our great Humanist Manifesto signed in 1933 and 1973, we explain our moral creed which is very much the same as the Marxist creed, yet set forth in much more palatable and tactful terms. Here is a brief summation of our beliefs regarding Ethics and Truth:
"Moral values derive their source from human experience. Ethics is autonomous and situational, needing no theological or ideological sanction. Ethics stems from human need and interest. To deny this distorts the whole basis of life...We strive for the good life, here and now." -- [William Cooper: and that's from the] Humanist Manifesto II, [written and signed in] 1973.
AUTHORITY AND TRUTH
"We reject those features of traditional religious morality that deny humans a full appreciation of their own potentialities and responsibilities. Traditional religions often offer solace to humans, but, as often, they inhibit humans from helping themselves or experiencing their full potentialities...We can discover no divine purpose or providence for the human species...Humans are responsible for what we are or will become.
[William Cooper: Remember, folks, I educated you in the part of the Masonic religion, and the religion of the Rose and Cross, and the Knights Templar, and the Knights of Malta, the Red Cross of Constantine? All of these believe that man is in a state of becoming. Becoming what? Becoming gods. I continue:]
Humans are responsible for what we are or will become. No deity will save us: we must save ourselves." -- [That's from the] Humanist Manifesto II, 1973.
After 20 plus years of conditioning, our society now largely subscribes to this philosophy. Some of you who practice "selective" Christianity are closer to our faith than to the superstitions of the Bible Thumpers of old. (In selective Christianity, of course, you choose [certain portions of the so-called Word of God] to believe in, and discard the parts that are not convenient.) Don't you see that in this we are just alike? Your "faith" is actually based on what is right under man's desire. We Humanists are in fact more honest.
We admit that there is no God -- that it is only Man's desires that are important. You leaders of these "selective Christians" preach that your faith is based on some parts of "God's Law" but, in actuality the majority is based on what feels good or is convenient.
[William Cooper: Now I must break here for just a second, folks, to tell anyone who may have just tuned in that these are not my words. If you're sitting there with your lower jaw on your chest, looking aghast at your radio, you are not listening to the thoughts of William Cooper or the Hour of the Time. I am quoting verbatim from a letter attributed to a police chief, and this letter can be found in Aid and Abet, a police newsletter, volume 2, number 1, in case you want to pursue this.]
Quite obviously [I'm continuing now. Quite obviously], America's government now operates under the guiding principles of Humanism. Deception, lying, cheating, stealing, killing is all moral if it promotes the attainment of our essential goals. This is true righteousness.
[William Cooper: Folks, I gotta stop right here and tell you: this is true bullshit. This is deception at its worst, for these people are actually believing that wrong is right and right is wrong. And that is exactly what we were warned about in these days. And that is what I warned you about in my book, Behold A Pale Horse. And I told you years ago that the belief of these people is that the ends justify the means, whatever they might be. If they must kill two billion people to make their dream come true, they will do it. Mark my words: they will do it.]
A prime example [I'm continue now. A prime example] can be seen in the recent war against Iraq. Over 250,000 have lost their lives so far, and more are dying every day -- all for the attainment of a higher good, the goal of our great Humanist leaders: WORLD PEACE through World Government.
[William Cooper: You see, the writer of this letter understood what I understood about the Gulf War. It wasn't about Iraq taking Kuwait. It was in fact about the New World Order. George Bush even stated that. He said in our speech -- his speech I should say: "Our fifth goal in the Middle East is a New World Order," though I would venture to say that he stated it as his fifth goal in order not to give it too much attention in the public eye. It was actually the first goal, ladies and gentlemen. I continue:]
This New Age teaching is the reason why, for example, a police officer (one of Secular Humanist persuasion) is likely to risk his very life to save a member of society one moment and the very next moment take the witness stand and lie in order to win an important case. This is not to be considered immoral, given the particular standard of ethics upon which such an officer bases his morality -- namely, that the end justifies any means. (In other words again, the "Higher Good" principle!) Many people still do not understand this.
They don't understand that this is why our presidents and their staffs, members of Congress and hosts of others with leadership roles in America -- lawyers, judges, etc. -- lie and cheat right alongside our dedicated humanist Law Enforcers. To repeat, all for the greater good of society, [or, in effect,] the system.
[William Cooper: And I add outside the letter written by the chief -- if it is really a chief, ladies and gentlemen -- that all of these people belong to the secret societies. The ones who lie and cheat and murder. And I continue:]
What the Masses must be made to understand, and never be allowed to forget, is that this is for their own good. They should know by now that those who are actually in control of our government (as Col. Oliver North explained) truly know what is best for the people. They must also know that under the New World Order, the Justice System's primary mission will be to protect the system from the masses. It is precisely in view of this that we on the inside have been obligated all along to use the system to suppress dissenters as quickly as possible -- before any radical Anti-World Government, Anti-Humanist group can gain the upper hand.
[William Cooper: I must read that again, folks, for those of you who may be a little bit slow in understanding. And some of us are, especially with something that you can't quite grasp and never heard before. That's excusable. Again:]
What the Masses must be made to understand, and never be allowed to forget, is that this is for their own good. They should know by now that those who are actually in control of our government (as Col. Oliver North explained) truly know what is best for the people. They must also know that under the New World Order, the Justice System's primary mission will be to protect the system from the masses. It is precisely in view of this that we on the inside have been obligated all along to use the system to suppress dissenters as quickly as possible -- before any radical Anti-World Government, Anti-Humanist group can gain the upper hand.
You're aware of course, that the vast majority of Americans seek only peace and security. They hardly even realize that they have virtually made government their new god, to which they turn for the fulfillment of every need. Our New Age leaders (and we soldiers as their "arms and legs") stand ready to give the Masses all for which they pray.
[William Cooper: And, ladies and gentlemen, I, William Cooper, and the Hour of the Time have warned you that if you don't wake up, if you don't change the course of the future, that you would get exactly what you want, and that you would be slaves in a New World Order. You see, to revert to the state of childhood means you must have a daddy. Some daddies aren't too nice, and even the nice ones restrict your personal freedoms until you reach the age of maturity. In this case, there will be no age of maturity, I can assure you. I continue with the letter:]
Let me repeat: Our job within the Criminal Justice system today is to protect the PLAN, the SYSTEM, and punish those that our leaders decide are enemies of that System.
[William Cooper: You doubted me when I said there was a plan, ladies and gentlemen? There is the verification that there is, in fact, a plan…an ancient plan. I continue:]
Of course now, as with our Soviet colleagues, under New Age Humanist Situation Ethics, we are not limited in the methods we may apply to win. We can therefore proceed with unobstructed haste to make the masses safe and peaceful.
[William Cooper: (laughs)]
Let's look again at our example of that police officer who routinely risks his life for others and yet will lie on the witness stand to help his government win some case in court. If some of you are still surprised at this then perhaps you haven't understood what I have been trying to convey. Nor have you understood what your children have learned so well over the last 20 years within the government school system.
It is that we are living in a new age where man has wisely placed his trust in government instead of some superstition called the divine or God. It is the old religious morals that have caused all of our problems. A new age calls for a new belief system, a new moral code, a new religion. It is exciting to see most all of the religions of the world coming nicely together, united in preparation to serve the New World Order.
[William Cooper: Remember, I told you that your religious leaders are not really on your side, and all the churches that belong to the World Council of Churches are all bring you closer to one religion, which will not resemble anything that Christ taught. I continue:]
We must all dedicate ourselves to obeying our leaders without question and to the instruction of succeeding generations toward our Utopian goals of World Peace.
I would like to introduce you to one present-day scholar Dr. Sidney Simon, who has been very effective, and deserving of much credit [repeats: deserving of much credit] for his efforts in this work of re-educating humanity. He speaks plainly and his meaning is unmistakable, as when he says:
"We do not need any more preaching about right and wrong. The old 'thou shalt nots' simply are not relevant." He goes on to explain to the child educators he is addressing that "values clarification" is a method for teachers to change the values of children 'without getting caught'. (Values Clarification is another term for Situation Ethics).
A book in use by our educators called, Weep for Our Children, spells out "values clarification" as part of the new morality.
[William Cooper: Listen to this carefully. This is a book in use by teachers, teaching your children, right this moment. It's called Weep for Our Children:]
"It's OK to lie. It's OK to steal. It's OK to have premarital sex. It's OK to cheat or to kill if these things are part of your value system, and you have clarified these values for yourself. The important thing is not what values you choose, but that you have chosen them yourself freely and without coercion of parents, spouse, priest, friends, ministers or social pressure of any kind."
============================== =======================
(end of quote)
And that makes me very, very angry. That's one of the reasons my daughter is not in school and never will be in school. She already knows more now than most children twice her age from the home schooling that she gets. This is incredible.
Don't go away. I have to take a breath. It makes me angry just to read this crap.
(break music: I Still Haven't Found What I'm Looking For, performed by U2)
[William Cooper does a commercial for Swiss American Trading Corporation]
(break music: continuation of I Still Haven't Found What I'm Looking For, performed by U2)
Ladies and gentlemen, I'm going to read the last paragraph again. I want you to hear this. Remember, this is a book in use by teachers -- educators -- called Weep for Our Children and it spells out values clarification as part of the new morality:
[Continuing from Aid and Abet:]
(start of quote)
============================== =======================
"It's OK to lie. It's OK to steal. It's OK to have premarital sex. It's OK to cheat or to kill if these things are part of your value system, and you have clarified these values for yourself. The important thing is not what values you choose, but that you have chosen them yourself freely and without coercion of parents, spouse, priest, friends, ministers or social pressure of any kind."
It is such [Secular Humanism] proponents in the government schools (the teachers) whom we can thank for re-molding the values of these next generations.
When the government national Child Care bill is passed it will be a great day for Humanists and proponents of World Peace. What wonders we can achieve once we have the attention of the nation's pre-schoolers for 6 to 9 hours a day! Look what we have already accomplished with the older age groups of America's youth.
As I hinted earlier, this new society, based on the deity of Man, will demand a new kind of Law Enforcer.
[William Cooper: Remember I told you: they believe that man is in a state of becoming. Becoming what? A god.]
[repeats:] As I hinted earlier, this new society, based on the deity of Man, will demand a new kind of Law Enforcer.
One of our educators said to me some weeks ago, "America's religious zealots of the past would be shocked at the changes the people have allowed." She was correct, for after all, it was James Madison that said, "We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future...upon the capacity of each and all of us to govern ourselves, to sustain ourselves, according to the Ten Commandments of God."
Ah, but it is a new day, and we are fast proceeding into the 21st Century. Americans no longer wish to assume the responsibilities of governing themselves. Happily, for them, there is a whole new generation of very dedicated leaders and enforcers in government to see that they are cared for.
[ENFORCEMENT MANPOWER]
Let me address for a moment the question of Police manpower. As the citizens relinquish, out of fear, more of their rights, more Enforcers are required to regulate and supervise the people's activities so that they remain safe and peaceful. Who would have thought 100 years ago that the integration of fear of literally everything would have been the answer to establishing the New World Order? Credit for this innovation goes to the Free Thinkers of the last generation.
[William Cooper: Now, folks, if you think he's wrong, just look at yourselves; look at what you put up with; look what you've allowed to happen; look at the state our nation is in; look at the fact that we've already lost most of the Bill of Rights and a portion of the Constitution known as the first ten amendments. You all file and pay income taxes but you are not required to file or pay. You do everything out of fear, and that's why you're known as "the sheeple." Most of you; not all, but most, without any doubt. Most of you...that title fits like a hand-made pair of Italian shoes. It's very comfortable, isn't it? Isn't it?]
Now the older generation known as "Peace Officers", "Servants of the People", might not so readily have adopted, nor fit into, this new order of things. Fortunately, this has not posed too great a problem, due to the fact that they are rapidly being replaced through natural attrition, [in effect] death or retirement.
[William Cooper: And now Hilary is running around the country, folks…wants to open a dialogue on euthanasia. Timely, isn't it? I continue:]
The next seven or eight years will see the last of them removed.
At the same time, police agencies are of necessity attempting more and more to screen out before hiring those prospective officers who believe in the old religious superstitions. This is wise because these zealots will not do the things that will be required of them under the new system. Those remaining police officers who openly profess a belief system steeped in old world Religious Fundamentalism, can be and are being phased out on any number of charges, such as can be substantiated over time or with the help of a little innovation on the part of new management.
[William Cooper: And we believe that this organization, Aid and Abet, may be the organ [sic] used to identify those police officers. I continue...before I continue, folks, we believe that and have good grounds to believe. However, we cannot prove it. You must make up your own mind yourselves. I continue:]
Some of the "old time" officers complain that this type of job discrimination is "unconstitutional and immoral," but we know they are wrong. Under Situation Ethics all things are moral as long as they promote the goal. Therefore they are not being removed for any evil cause; they are incompatible and simply non-functional for the duties that will be required of them.
[William Cooper: You might ask yourself, ladies and gentlemen: what are the duties that will be required of them? I think you've already seen some examples at Ruby Ridge and Waco, Texas and many other places. And I go on with the letter:]
[SUPERVISING A HYPOCRITICAL PUBLIC]
I feel I need to say again that if a professional police officer must lie against those who violate the Law, then it is moral. The same is true when government judges and attorneys withhold evidence and witnesses from the jury to win their cases. When a politician lies to win an office, or makes deals that promote the New Order, it is moral.
Let me tell you what is truly immoral. I will use the issuance of traffic violations as only one example. True immorality is when 5 out of 10 "good upstanding citizens" take the witness stand, swear an oath to their God, and then proceed to fabricate lies to get out of their tickets. This our Enforcement Officers witness daily in court. To them this is not only immoral but highly hypocritical.
The Enforcer's dishonesty helps society as a whole. If a government agent lied for personal reasons [then] it would be immoral; if done for the betterment of mankind, it is not. And that is the most important lesson I bring you today. It is one thing when a leader or agent of government has to lie or otherwise deceives his subjects. It is quite another when an ordinary individual from among the masses, "bites the hand that feeds him" by lying to those who are bringing salvation in this brave new world. Do we see this important difference?
The Old World understood that it was the greatest of sins to lie to or deceive God. The generations of devotees that wish to enter the New World must likewise be brought to the understanding that it is the greatest of sins to lie to or deceive their new God, Government.
Any such disloyalty would surely hamper the progress of those engaged in ushering in the glorious New World Order.
[RESISTANCE TO THE NEW ORDER]
We are not concerned with the few who may resist this New Order, for out of pragmatic necessity their fate has been amply allowed for in the Master Plan. What we are most concerned about at present is that the obedient masses be made to understand that it is detrimental to progress for them to suggest that their Supervisors wallow under the pressure and futility of the antiquated superstitions, morals and dogma of the past. There will be some difficult changes facing the person entering this New Society. On these issues, however, we can assure the people there will be no compromise.
Thank you for listening. May the blessing of the New Order come swiftly upon us.
So Mote It Be.
============================== =======================
(end of quote)
"So Mote It Be" is taken directly from the initiation ceremonies of the Scottish Rite of Freemasonry, and you will hear it nowhere else, ladies and gentlemen. Whoever wrote this was a highly degreed Freemason of the Scottish Rite. And he is under a pseudonym explaining the true purpose, the true religion and the true plan for the religion that those who frequent the lodge actually adhere to.
So you see, in Aid and Abet, a police newsletter, volume 2, number 1, all of the police officers who subscribe to this newsletter are the good guys. The good guys. They have been delivered a warning from a police chief under a pseudonym which makes it very plain what will happen to any police officer who does not go along with the New World Order. And I say that it was intentionally that way.
And that there is no police Chief Rupert Orpheus, pseudonym or not. But this is the policy that needed to be explained to all of these officers at once to hasten their decision. You see, ladies and gentlemen, when it comes right down to it, most people will do what they're told, when they're told if they're told, and they have been told.
I hope that you are intelligent enough to understand what you have just heard, and exactly what it means. If you are not...if you are not, dear sheeple, God have mercy upon your soul. You're going to need it.
Those long time listeners to the Hour of the Time; those who have been awake for quite some time; those who were never asleep, understand that there is a plan in the world that the members of the secret societies, by whatever name they call themselves to you, the profane, in their exoteric language, are using to bring about the ages-old dream of a New World Order. For the masses are totally and completely controlled for each and every second of every moment of every hour of every day of their lives. And where the priests of the Mysteries govern in what they call a "Council of Wise Men."
The public at large will not know much about this Council of Wise Men, for there will be at the head of this Council a charismatic, religious, and political leader. This is necessary for the public needs somewhere to vent their emotions, their elations, their angers. And it makes no difference if they topple this leader from his throne.
The real leaders will remain untouched as they have remained untouched throughout the history of the world.
Those of you who really believe this hick, William Clinton, is leading this nation and making the decisions...you probably, at some point within the last 24 hours, thought you were Rush Limbaugh and sat on half your brain. And those of you who believe that you really have a choice at election time, when the choice has already been made, and it's especially damaging if you believe that your vote really counts, when it is the Electoral College that elects the president. And in fact, that's really not necessary, unless some ringer slips into the choice, like Gary Hart. Didn't you wonder why Gary Hart was completely and totally destroyed forever because someone photographed him on a boat with one woman, not doing anything wrong? And Bill Clinton is not even tarnished.
Don't you understand? Bill Clinton is just a messenger boy. And if he gets impeached, it will not solve anything. And those of you running around signing petitions to impeach William Clinton had better read the Constitution of the United States of America. You see, you cannot impeach a president because somebody signed a petition. I don't care if 200,000,000 Americans sign that petition, you cannot impeach William Clinton, you fools! You must prove that he has committed high crimes and misdemeanors, and you must have solid evidence. And you must have witnesses that don't die overnight, and documentation that doesn't disappear by the time next week comes along.
Do you understand? Once again they have you whirling around in circles at the end of a cul-de-sac.
Good night, and God bless you all.
(closing music: The Rose performed by Bette Midler)"
Transcripts of William Cooper's Mystery Babylon Series
The history, the dogma, and the identity of Mystery Babylon
A burner phone, a fake Facebook profile and a campaign for sheriff
By Doug Kari Special to the Review-Journal
December 22, 2023 - 6:30 am
Then-Sgt. Brad Pope was investigated for allegedly using a fake Facebook profile to leak confidential case information during his campaign for Lyon County sheriff last year.
The criminal investigation .......We hope you appreciate our content. Subscribe today to continue reading this story, and all of our stories.
Brad Michael Pope
Born Apr 1981
Age 43
Associated Names
Brad C Pope
Brad Michael
Way more information on Brad Pope at TruePeopleSearch.com
Current & Past Addresses
104 N Mountain View St, Yerington, NV 89447
Lyon County
Current Address
309 Kathy Ave, Yerington, NV 89447
Lyon County
(Sep 2006 - Feb 2023)
312 Kay Way, Yerington, NV 89447
Lyon County
(Sep 2006 - Oct 2023)
403 Kathy Ave, Yerington, NV 89447
Lyon County
(Aug 2006 - Jan 2021)
706 Kathy Ave, Yerington, NV 89447
Lyon County
(Jan 2006 - Apr 2013)
203 N West St, Yerington, NV 89447
Lyon County
(Jun 2005 - Apr 2013)
420 S Jones Blvd, Las Vegas, NV 89107
Clark County
(Oct 2013 - Oct 2013)
555 Ely Ave, Ely, NV 89301
White Pine County
(Sep 2004 - Jun 2014)
116 W Highland Dr, Ely, NV 89301
White Pine County
(May 2004)
5 Rampart Ct, Henderson, NV 89074
Clark County
(Jul 1999 - Apr 2013)
PO Box 151493, Ely, NV 89315
White Pine County
(Nov 2002 - Mar 2008)
42 Connors Ct, Ely, NV 89301
White Pine County
(Jul 2003)
64 Belle Soleil Ave, Las Vegas, NV 89123
Clark County
(Jul 2002)
Rampart Rampart, Henderson, NV 89009
Clark County
(Sep 1999)
Phone Numbers
(775) 463-3184 Landline Last reported Apr 2024
(775) 463-9827 Landline Last reported Apr 2021
(203) 227-8954 Landline Last reported Apr 2021
(775) 289-3179 Landline Last reported May 2020
(702) 914-0052 Landline Last reported Jan 2013
(702) 914-0078 Landline Last reported Mar 2016
Possible Relatives
Name Age Born
Sherri R Pope 44 Sep 1979
Bridget Rae Kearns 50 Apr 1974
Teresa A Pope 69 Oct 1954
Teresa A Pope 71 Mar 1953
Terra K Pashales 45 Jun 1978
Pope Francis shares views on sex and masturbation as he kisses feet of prisoners
Twelve inmates at a juvenile prison on the outskirts of Rome, Italy, sat in a row as the head of the Catholic Church, Pope Francis, kneeled in front of them and bathed and kissed their feet
Pope Francis washes and dries the feet of a dozen residents of a Rome juvenile prison
ByRyan FaheyNews Reporter
08:28, 7 Apr 2023UPDATED08:39, 7 APR 2023
Pope Francis has shared views on sex and masturbation as he was seen kissing the feet of prisoners.
In a Holy Thursday ritual symbolising humility, Pope Francis washed and dried the feet of a dozen residents of a Rome juvenile prison, assuring them of their dignity and telling them "any of us" can fall into sin.
It comes after he made a rare comment about his views on sex as he was quizzed on controversial topics during a Disney+ documentary on Wednesday.
The head of the conservative institution said it was "one of the beautiful things that God has given to the human person".
But while he's in favour of sex, masturbation remains a big no-no for the pope.
"Sex is one of the beautiful things that God has given to the human person," the pope said during "The Pope: Answers".
Referring to masturbation, he added: "To express yourself sexually is a richness. So anything that detracts from real sexual expression lessens you and depletes this richness."
Meanwhile, at the Casal del Marmo juvenile lock-up on the outskirts of Rome yesterday, Pope Francis performed a feet-washing ritual, demonstrating his belief that the Church should pay attention and care for those living on society's margins.
On Thursday, Francis repeated the ritual on 10 male and two female residents who are serving time at the facility. He leaned over and poured water on one foot of each, then used a white towel to gently pat the foot dry before kissing it.
When Francis looked up at them in turn to smile, they shook his hand and kissed it. Many of the young people whispered into the pope's ear, and he chatted with them briefly in return.
The ritual recalls the foot-washing Jesus performed on his 12 apostles at their last supper together before he would be taken away to be crucified.
Jesus "washes all our feet," Francis told several dozen residents assembled in the prison chapel. "He knows all our weaknesses," the pope said in a completely improvised homily.
Among the 12, six were minors while the others had become adults while serving their sentences. The dozen included a Muslim from Senegal, as well as young people from Romania, Russia and Croatia, the Vatican said.
Francis explained that the foot-washing was "not folklore" but a "gesture which announces how we should be toward one another." He lamented that "others profit off each other, (there is) so much injustice...so many ugly things."
Still, he said, "any one of us can slip" and fall from grace. The foot-washing "confers on us the dignity of being sinners." The lesson, he added, should be to "help one another, so life becomes better."
The pontiff, who has a chronic knee problem, navigated the small spaces of the chapel either unaided or with the help of a cane, although he used a wheel chair to leave after the roughly 90-minute appearance.
On Saturday, Francis was discharged from a Rome hospital where he was treated for bronchitis. The Vatican said at the time that he would carry out the complete Holy Week schedule, including the Good Friday late-night Way of the Cross procession at Rome's Colosseum and Easter Sunday Mass in St. Peter's Square.
Earlier Thursday, he presided over Mass in St. Peter's Basilica as part of his stamina-testing Holy Week appointments.
At Thursday's basilica Mass, dozens of rows of priests in simple white cassocks sat in front of rank-and-file Catholics in the packed church.
Francis used the homily as a pep talk to priests, after decades of scandals involving sex abuse of children by clergy caused many faithful to lose trust in their pastors.
The pope didn't cite the scandals or church hierarchy cover-ups. But, he spoke of "crisis" affecting priests.
"Sooner or later, we all experience disappointment, frustration and our own weaknesses," Francis said. "Our ideals seem to recede in the face of reality, a certain force of habit takes over, and the difficulties that once seemed unimaginable appear to challenge our fidelity."
The basilica ceremony traditionally includes the blessing of ointments and priests' renewal of promises made when they were ordained to the priesthood.
Highlighting the spirit of renewal that the pope indicated the priesthood needs, added to the ointments at this year's Mass was bergamot perfume that came from trees in southern Italy on land confiscated by authorities from mobsters.
In off-the-cuff remarks during the homily, Francis admonished priests not to "forget being pastors of the people."
Brad Pope Lyon County Sheriff
March 15, 2023 ·
Girl Scout Troop 18 stopped by and delivered cookies!
9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth."
Revelation 17:9
"Seven Hills of Rome, group of hills on or about which the ancient city of Rome was built. The original city of Romulus was built upon Palatine Hill (Latin: Mons Palatinus). The other hills are the Capitoline, Quirinal, Viminal, Esquiline, Caelian, and Aventine (known respectively in Latin as the Mons Capitolinus, Mons Quirinalis, Mons Viminalis, Mons Esquilinus, Mons Caelius, and Mons Aventinus)."
Of course there are some Catholic apologists who say that Rome is not built on one of the seven hills. Well, it is true that the original walls of the city of the Caesars, which were built between 272 and 279 by Aurelian, did not include the area of Vatican hill,
which is situated on the west bank of the Tiber. However, after the sacking of St. Peter's and of Rome by the Muslim Saracens in 846, Pope Leo IV (between 848 and 852) repaired and enlarged the city walls as a defensive measure.
Thus, Leo IV, in fortifying Vatican hill against future attacks, thereby included it within the perimeter of the newly reinforced city walls. The remains of these fortifications can still be seen around Vatican City and the rest of the city of Rome. This fact is confirmed in the Catholic encyclopedia:
"Between 848 and 852 Leo IV surrounded the whole [Vatican] settlement with a wall, which included it within the city boundaries. Until the pontificate of Sixtus V [1585-1590] this section of Rome remained a private papal possession and was entrusted to a special administration.
Sixtus, however, placed it under the jurisdiction of the urban authorities as the fourteenth region."
Today, the entire city of the Vatican is within the area called "the seven hills."
Codeword Barbelon book Two by P.D. Stuart page 116
"The Mystery "Woman" That Sits On "Seven Mountains""
14We ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"
page 221
The Constitutions of The Society of Jesus and Their Complimentary Norms
The End of the Vatican | 2012 | CLIP
Remember in 2012 when we all thought the mayans had predicted the end of the world?
Jesuit Superior
Bonnie L Gilpin, 66
Carmichael, CA
bonnie_gilpin @gmail.com
Last updated 2024-01-14
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Phone and address
2115 Homewood Way, Carmichael, CA 95608
916-489-8533
Jessica Gevara Carmichael, CA
2115 Homewood Way, Carmichael, CA
2115 Homewood Wy, Carmichael, CA 95608-5005 is the last known address for Jessica. We found one company that listed this address in its corporate registration documents — K B Plumbing. This address is also associated with the names of Bonnie L Gilpin, Kevin Gilpin, and two other individuals. The phone number (916) 459-0321 belongs to she. You can contact her by emailing at penelopi23@yahoo.com. Monthly rental prices for a two-bedroom unit in the zip code 95608 is around $1,460. The popularity rank for the name Jessica was 374 in the US in 2020, the Social Security Administration's data shows
JesuitPilgrimage
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Robert L Millfelt, 69
Dayton, NV
Last updated 2023-12-26
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Robert L Millselt Robert Milfelt
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Rachel N Finhill, 30 Jose Sergio Reynoso, 45 David Flores Flora M Millfelt, 92 Sandra S Millfelt Asencion Q Flores, 89 R Millfelt Kathleen D Millfelt Rashel M Millfelt, 34 Raymond H Millfelt, 58 Lawrence A Gruwell, 74 Kenneth Millfelt Kathleen D Millfelt, 38
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Dayton, NV
The Capetian dynasty (/kəˈpiːʃən/; French: Capétiens), also known as the House of France, is a dynasty of Frankish origin, and a branch of the Robertians. It is among the largest and oldest royal houses in Europe and the world, and consists of Hugh Capet, the founder of the dynasty, and his male-line descendants, who ruled in France without interruption from 987 to 1792, and again from 1814 to 1848. The senior line ruled in France as the House of Capet from the election of Hugh Capet in 987 until the death of Charles IV in 1328. That line was succeeded by cadet branches, the Houses of Valois and then Bourbon, which ruled without interruption until the French Revolution abolished the monarchy in 1792. The Bourbons were restored in 1814 in the aftermath of Napoleon's defeat, but had to vacate the throne again in 1830 in favor of the last Capetian monarch of France, Louis Philippe I, who belonged to the House of Orléans. Cadet branches of the Capetian House of Bourbon house are still ruling over Spain and Luxembourg."
St. John Lateran Basilica in Rome is considered the mother church of all the Catholic churches in the Western world; inscribed on the church facade for all to see are the Latin words “omnium urbis et orbis ecclesiarum mater et CAPUT,” meaning, “The mother and HEAD of all the churches of the city and of the world.”
The Carolingian dynasty (/ˌkærəˈlɪndʒiən/ KARR-ə-LIN-jee-ən;[1] known variously as the Carlovingians, Carolingus, Carolings, Karolinger or Karlings) was a Frankish noble family named after Charles Martel and his grandson Charlemagne, descendants of the Arnulfing and Pippinid clans of the 7th century AD.[2] The dynasty consolidated its power in the 8th century, eventually making the offices of mayor of the palace and dux et princeps Francorum hereditary, and becoming the de facto rulers of the Franks as the real powers behind the Merovingian throne. In 751 the Merovingian dynasty which had ruled the Franks was overthrown with the consent of the Papacy and the aristocracy, and Pepin the Short, son of Martel, was crowned King of the Franks. The Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first Emperor of the Romans in the West in over three centuries. Nearly every monarch of France from Charlemagne's son Louis the Pious till the penultimate monarch of France Louis Philippe have been his descendants. His death in 814 began an extended period of fragmentation of the Carolingian Empire and decline that would eventually lead to the evolution of the Kingdom of France and the Holy Roman Empire.
Name
The Carolingian dynasty takes its name from Carolus, the Latinised name of multiple Frankish kings including Charlemagne and Charles Martel.[3] The name originates from a common Germanic word, rendered in Old High German as Karl or Kerl,[4] meaning 'man', 'husband', or 'freeman'.[5]
Carolina's Mexican Food is dedicated to making your dining experience enjoyable. Please take a moment to let us know how we are doing. It is only through your comments that we are able to continually improve.
Charles V[c][d] (24 February 1500 – 21 September 1558) was Holy Roman Emperor and Archduke of Austria from 1519 to 1556, King of Spain from 1516 to 1556, and Lord of the Netherlands as titular Duke of Burgundy from 1506 to 1555. He was heir to and then head of the rising House of Habsburg. His dominions in Europe included the Holy Roman Empire, extending from Germany to northern Italy with rule over the Austrian hereditary lands and Burgundian Low Countries, and Spain with its possessions of the southern Italian kingdoms of Naples, Sicily and Sardinia. In the Americas, he oversaw the continuation of Spanish colonization and a short-lived German colonization. The personal union of the European and American territories he ruled was the first collection of realms labelled "the empire on which the sun never sets".[9]
Charles was born in Flanders to Habsburg Archduke Philip the Handsome, son of Emperor Maximilian I and Mary of Burgundy, and Joanna of Castile, younger child of Isabella I of Castile and Ferdinand II of Aragon, the Catholic Monarchs of Spain. Heir of his grandparents, Charles inherited his family dominions at a young age. After his father's death in 1506, he inherited the Low Countries.[10] In 1516 he became King of Spain as co-monarch of Castile and Aragon with his mother. Spain's possessions included the Castilian colonies of the West Indies and the Spanish Main, as well as Naples, Sicily, and Sardinia. At the death of his grandfather Maximilian in 1519, he inherited the Austrian hereditary lands and was elected as Holy Roman Emperor. He adopted the Imperial name of Charles V as his main title, and styled himself as a new Charlemagne.[11]
Charles revitalized the medieval concept of universal monarchy. With no fixed capital, he made 40 journeys through the different entities he ruled and spent a quarter of his reign travelling within his realms.[12] Although his empire came to him peacefully, he spent most of his life waging war, exhausting his revenues and leaving debts in his attempt to defend the integrity of the Holy Roman Empire from the Reformation, the expansion of the Ottoman Empire, and in wars with France.[13][14] Charles borrowed money from German and Italian bankers and, to repay them, relied on the wealth of the Low Countries and on flow of silver from New Spain and Peru, brought under his rule following the Spanish conquest of the Aztec and Inca empires, which caused widespread inflation.
Crowned King in Germany, Charles sided with Pope Leo X and declared Martin Luther an outlaw at the Diet of Worms (1521).[15] The same year, Francis I of France, surrounded by the Habsburg possessions, started a war in Italy that led to the Battle of Pavia. The Protestant affair re-emerged in 1527 as Rome was sacked by an army of Charles's mutinous soldiers, largely of Lutheran faith. Charles then defended Vienna from the Turks and obtained a coronation as King of Italy and Holy Roman Emperor from Pope Clement VII. In 1535, he took possession of Milan and captured Tunis. However, the loss of Buda during the struggle for Hungary and the Algiers expedition in the early 1540s frustrated his anti-Ottoman policies. After years of negotiations, Charles V came to an agreement with Pope Paul III for the organization of the Council of Trent (1545). The refusal of the Lutheran Schmalkaldic League to recognize the council's validity led to a war, won by Charles. However, Henry II of France offered new support to the Lutheran cause and strengthened the Franco-Ottoman alliance with Suleiman the Magnificent.
Ultimately, Charles V conceded the Peace of Augsburg and abandoned his multi-national project with abdications in 1556 that divided his hereditary and imperial domains between the Spanish Habsburgs, headed by his son Philip II of Spain, and Austrian Habsburgs, headed by his brother Ferdinand.[16][17][18] In 1557, Charles retired to the Monastery of Yuste in Extremadura and died there a year later.
The Province of Carolina was a province of the Kingdom of England (1663–1707) and later the Kingdom of Great Britain (1707–1712) that existed in North America and the Caribbean from 1663 until the Carolinas were partitioned into North and South on January 24, 1712.
The North American Carolina province consisted of all or parts of present-day Alabama, Florida, Georgia, Mississippi, North Carolina, South Carolina, and Tennessee.[2]
Etymology
"Carolina" is taken from the Latin word for "Charles" (Carolus), honoring King Charles I.[3]
First Patents & Settlements
See also: Roanoke Colony, Spanish Florida, French Florida, San Miguel de Gualdape, Charlesfort-Santa Elena Site, Spanish assault on French Florida, and Santa Elena (Spanish Florida)
On October 30, 1629, King Charles I of England granted a patent to Sir Robert Heath for the lands south of 36 degrees and north of 31 degrees, "under the name, in honor of that king, of Carolana."[4][5] Heath wanted the land for French Huguenots, but when Charles restricted use of the land to members of the Church of England, Heath assigned his grant to George, Lord Berkeley.[6] King Charles I was executed in 1649 and Heath fled to France where he died. Following the 1660 restoration of the monarchy, Robert Heath's heirs attempted to reassert their claim to the land, but Charles II ruled the claim invalid.
Although the Lost Colony on Roanoke Island was the first English attempt at settlement in the Carolina territory, the first permanent English settlement was not established until the 1653 Albemarle Settlement, when emigrants from the Virginia Colony, with others from New England and Bermuda, settled at the mouths of the Chowan and Roanoke Rivers, on the shores of Albemarle Sound, in the northeastern corner of present-day North Carolina.
Within three generations of Columbus, the Spanish from their Florida base had started to emigrate up the coast of modern North Carolina. A Virginia tribe defending their resources and families drove them back to Georgia.[citation needed] A Scottish contingent had meanwhile settled in South Carolina only to be extirpated by the Spanish, who inhabited Parris Island as late as 1655. The Spanish were again beaten back to Georgia.[7]
May 12, 2024
At first, the Roman Pontiff had no immediate connection with Pergamos and the hierarchy there; yet, in course of time, the Pontificate of Rome and the Pontificate of Pergamos came to be identified. Pergamos itself became part and parcel of the Roman empire, when Attalus III, the last of its kings, at his death, left by will all his dominions to the Roman people, BC 133. For some time after the kingdom of Pergamos was merged in the Roman dominions, there was no one who could set himself openly and advisedly to lay claim to all the dignity inherent in the old title of the kings of Pergamos. The original powers even of the Roman Pontiffs seem to have been by that time abridged, but when Julius Caesar, who had previously been elected Pontifex Maximus, became also, as Emperor, the supreme civil ruler of the Romans, then, as head of the Roman state, and head of the Roman religion, all the powers and functions of the true legitimate Babylonian Pontiff were supremely vested in him, and he found himself in a position to assert these powers. Then he seems to have laid claim to the divine dignity of Attalus, as well as the kingdom that Attalus had bequeathed to the Romans, as centering in himself; for his well-known watchword, "Venus Genetrix," which meant that Venus was the mother of the Julian race, appears to have been intended to make him "The Son" of the great goddess, even as the "Bullhorned" Attalus had been regarded. *
The Two Babylons by Alexander Hislop
Full Name Julia Ann Byse
Born Oct 1952
Age 71
Associated Names
Julia Abyse
Julia E Byse
Julia A Byfe
Way more information on Julia Byse at TruePeopleSearch.com
Current & Past Addresses
2030 Lonnie Ln, Dayton, NV 89403
Lyon County
Current Address
518 V And T Way, Dayton, NV 89403
Lyon County
(Aug 2012 - Mar 2020)
1508 Riverpark Pkwy, Dayton, NV 89403
Lyon County
(Jul 2011 - Jan 2023)
8275 Cochise Trl, Stagecoach, NV 89429
Lyon County
(Jul 2008 - Apr 2018)
639 Thorobred Ave, Gardnerville, NV 89410
Douglas County
(Dec 2007 - Jul 2017)
616 Cunningham Ln, Gardnerville, NV 89410
Douglas County
(Jun 1968 - Jan 2020)
1508 River Park Pkwy, Dayton, NV 89403
Lyon County
(Jun 2011 - Sep 2012)
8275 Cochise Trl, Silver Springs, NV 89429
Lyon County
(Aug 2008 - Jul 2011)
4739 S Carson St, Carson City, NV 89701
Carson City County
(Jul 2007)
1 616 Cunningham Ln, Gardnerville, NV 89410
Douglas County
(Oct 2004)
2140 W Wardlow Rd #3A, Long Beach, CA 90810
Los Angeles County
(Feb 1982 - Dec 2012)
626 Cunningham Ln, Gardnerville, NV 89410
Douglas County
(Oct 1991)
4202 Gundry Ave, Long Beach, CA 90807
Los Angeles County
(Mar 1982 - Dec 2012)
Phone Numbers
(775) 241-2442 Landline Last reported Apr 2024
(775) 291-3698 Wireless Last reported Jul 2021
(775) 265-7716 Landline Last reported Jul 2017
(775) 241-2262 Landline Last reported Sep 2020
(775) 265-1266 Landline Last reported Apr 2021
(775) 980-7837 Wireless Last reported Sep 2020
(773) 980-7837 Landline Last reported Sep 2020
(775) 461-3484 Landline Last reported Mar 2019
(775) 629-9034 Landline Last reported Dec 2012
(832) 274-3900 Wireless Last reported Oct 2012
(928) 358-5505 Wireless Last reported Sep 2012
(620) 756-4754 Landline Last reported Feb 2009
(573) 736-2289 Landline Last reported Feb 2009
(775) 450-5029 Wireless Last reported Jun 2008
(702) 265-7716 Wireless Last reported Mar 2016
Possible Relatives
Name Age Born
Ronald H Byse 81 Apr 1943
Linda L Byse 68 Jan 1956
Richard L Byse 77 Oct 1946
Brian M Byse 38 Dec 1985
Nicholas R Byse 50 Sep 1973
Brian M Byse 38 Dec 1985
Jack N Byse 21 Oct 2002
Jennifer E Byse 48 Nov 1975
Michelle Dimas Byse 74 Jun 1949
Sam N Byse 25 Dec 1998
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Name Age Born
Henry M Malone 61 Aug 1962
Jean Rae Malone 65 Dec 1958
Robert Eugene Grove 52 May 1971
Kimberley M Grove 48 Jul 1975
Edward G Harvey 76 Mar 1948
Alfred Glenn Church 83 Apr 1941
Alfred Glenn Church Jr 58 Dec 1965
Andrew Librado Ramirez 42 Sep 1981
Ashley M Lucero 35 Jul 1988
Ashley Christine Quintero 40 Dec 1983
Barbara Allen Hines 88 Sep 1935
Chandra K Chandler 41 Oct 1982
Cheryl Lois Harvey 58 Aug 1965
Christina M Ramirez 44 Jun 1979
Danny R Lucero 39 Aug 1984
David E Walser 58 Sep 1965
Deborah E Tabayoyon 67 Jul 1956
Debra Renee Church 55 Jul 1968
Deloris J Tabayoyon 90 Feb 1934
Fred E Hines 98 Jan 1926
Gail M Wainuski 84 Jul 1939
Jimmie Marie Griffin Ballard 85 Jul 1938
Keaton Lee Sakurada 45 Aug 1978
Lashanda S Brooks 53 Aug 1970
Leah M Strohm 43 Jun 1980
Lorayn S Walser 59 Jun 1964
Mark A Brooks 72 Oct 1951
Michael L Rawlings 69 Nov 1954
Ovalee Lee Jakubowski 100 May 1924
Richard I Bode 74 Jul 1949
Thomas Anthony Jakubowski 71 Jul 1952
William Hasting 83 Feb 1941
Brandon C Robbins 39 Sep 1984
Casey R Richards 40 Jul 1983
Colleen A Meagher 59 Nov 1964
Jasmine Valdivia 20 Dec 2003
Jeramy R Jenkins 50 Mar 1974
Joshua A Lee 31 Feb 1993
Karin M Jenkins 50 Feb 1974
Kate M Baker 65 Apr 1959
Mary Othick 77 Jun 1946
Robert J Gonzalez 34 Jun 1989
Stephanie L Cook 37 Aug 1986
Susan Gonzalez 57 Jan 1967
Dawn M Mays 44 Apr 1980
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Julie Redmond Email & Phone Number
Patrol Sergeant @ Lyon County Sheriff's Office - Nevada
JULIE REDMOND'S LOCATION
Dayton, NV, US
JULIE REDMOND'S WORK
Patrol Sergeant @ Lyon County Sheriff's Office - Nevada
Police Officer @ Reno Police Department
JULIE REDMOND'S EDUCATION
University of Nevada, Reno
Bachelor of Applied Science - BASc (Law Enforcement)
Western Nevada College
Associate of Arts and Sciences - AAS (Criminal Justice)
JULIE REDMOND'S SKILLS
Intoxilyzer 8000
Neighborhood Watch Coordinator
Radar Certified
JULIE REDMOND'S SUMMARY
Julie Redmond, based in Dayton, NV, US, is currently a Patrol Sergeant at Lyon County Sheriff, bringing experience from previous roles at Reno Police Department. Julie Redmond holds a Bachelor of Applied Science - BASc in Law Enforcement @ University of Nevada, Reno. With a robust skill set that includes Intoxilyzer 8000, Neighborhood Watch Coordinator, Radar Certified, Sex Assault Investigations, Forensic Child Interviewer and more, Julie Redmond contributes valuable insights to the industry. Julie Redmond has 4 emails on RocketReach.
Julie L Redmond, 49
Carson City, NV
Last updated 2024-03-24
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Julie Lynn Redmond Julie L Morton Jolie L Redmond
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Robert A Redmond, 37 Carolyn B Morton, 79 Kevin J Morton, 50 Katrina E Fricano, 39 William E Redmond, 83 Timothy D Morton, 64 Scotty Morton Robert Redmond, 57 Betty L Redmond, 80 Deborah S Naughton, 60 Susan M Morton, 58 Daisy Morton Robert C Redmond Betty Reomond Gary R Morton, 79
Phone and address
2657 New Ridge Dr, Carson City, NV 89706
775-882-8986
Julie Redmond
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Patrol Sergeant - Lyon County Sheriff
Dayton, Nevada, United States Contact info
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AboutAbout
Patrol Sgt and detective with the Lyon County Sheriff's Office for 18 years. Shortly after my hire date, I was promoted to Field Training Officer
I am also a Drug Recognition Expert and have been since 2010. This certification required attending an extremely in-depth, eighty-hour course which required me to pass an exam and multiple hands-on expert evaluations.
Coroner duties are also a requirement of patrol deputy in my department. I have investigated numerous suicides, accidental deaths, fatal motor vehicle crash deaths and natural deaths.
I am the coordinator for Neighborhood Watch for the Dayton area. I also coordinate for the Joining Forces/Office of Traffic Safety grant which includes numerous details such as speed enforcement, DUI enforcement, crosswalk enforcement and distracted driving enforcement. I created the Shop-with-a-Sheriff program within the department and have maintained this event for nine years.
I’m also a Patrol Sgt working the Fernley area
About Lyon County Sheriff's Search & Rescue Unit
Contact Us
NRS 248.092 Search and Rescues: The sheriff is responsible for searches and rescues within his county.
Our History
The Lyon County Sheriff's Search and Rescue started out as the North Lyon County Sheriff's Mounted Posse in 1972. Meetings were held in the Fernley Volunteer Fire Department building by the founding members, including Fern & Jerry Roberts, Herb Parker, Elmer Rowen, Darlene & Bill Clegg, and John Bremmer. The original uniforms were the same as the Sheriff''s Department Officers: Tan shirts, brown pants, black belt, boots and jackets. Members were allowed to wear guns. The only real difference was the arm patch, which identified the team as the Sheriff's Posse.
In 1996, the North Lyon County Sheriff's Posse became the Lyon County Sheriff's Search and Rescue (LCSSAR).
Over 30 years since the inception of the Sheriff's Posse, the group has increased its membership and experience. Most of the job is to search for and rescue people in trouble out in the wilderness or people stranded or missing in park and recreation areas, such as Lake Lahontan. Other duties include searching for downed aircraft, evidence searches, finding escaped prisoners or locating possible criminals who are evading law enforcement personnel, assisting with mine shaft rescue missions, and many other emergency situations.
The LCSSAR has also rescued some animals in trouble, including a dog who fell down a mine shaft and a young fawn trapped in the Truckee-Carson Irrigation Canal but was to weak to get out by herself.
"The origins of the Equestrian Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organize the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution, which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-coordinated and more effective.In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.
"The Order carries through ancient tradition, the Coat of Arms attributed to the Latin Kingdom of Jerusalem, which is of silver to the Jerusalem Cross of gold and enamelled in the color of blood." "Motto: “Deus lo vult” in capital ROMAN characters on a forked band under the point of the shield."
Insignia, Decorations and Attire – Equestrian Order of the Holy Sepulchre of Jerusalem (midatlanticeohs.com)
EQUESTRIAN ORDER OF THE HOLY SEPULCHRE OF JERUSALEM
Nancy Inman visiting Susan Dunn 2031 Lonnie Lane Dayton Nevada , May 8 2024.
Nancy Inman drives a Ford Mustang (Horse), Utah license plate number E60 OF A
Full Name Nancy Joan Inman
Born Feb 1957
Age 67
Current & Past Addresses
5302 S 4200 W, Roy, UT 84067
Weber County
Current Address
5945 Kenneth Ave #10, Carmichael, CA 95608
Sacramento County
(Feb 1985 - Sep 2022)
6001 Natomas Rd, Pleasant Grove, CA 95668
Sutter County
(Apr 1999 - Jun 2018)
260 W Antelope Dr, Layton, UT 84041
Davis County
(Mar 2002 - Jun 2012)
1600 N 1575 W #E108, Layton, UT 84041
Davis County
(Nov 1999 - Dec 1999)
6001 Natomas Rd, Pleasant Grv, CA 95668
Sutter County
(Nov 2019)
Phone Numbers
(801) 525-6722 Landline Last reported Apr 2024
(248) 778-6227 Wireless Last reported Dec 2020
(801) 450-0331 Wireless Last reported Dec 2020
(916) 655-1632 Landline Last reported Jun 2018
(801) 450-3312 Wireless Last reported Jun 2017
(281) 703-4271 Wireless Last reported Jun 2015
(801) 427-4089 Wireless Last reported Jun 2009
Possible Relatives
Name Age Born
Diego E Velasquez 39 Sep 1984
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Name Age Born
Barry Crockett 83 Nov 1940
Angelina S Linn 44 Mar 1980
Brett J Gooden 54 Jul 1969
Coral A Petersen 53 May 1971
Danny Lin Mabe 70 Jan 1954
Darwin C Linn 45 Feb 1979
Jacquelyn C Crockett 80 Apr 1944
Jamie Lynn Allen 45 Sep 1978
Joe J Puckett 63 Mar 1961
Khrishna C Curtis 50 Jul 1973
Leland C Linn 72 Aug 1951
Monte Dennis Lowder 53 Dec 1970
Randy J Curtis 72 Nov 1951
Rebecca S Lowder 50 Aug 1973
Steven L Bradshaw 73 Feb 1951
Swiss J Gabrysz 60 Nov 1963
Tyler L Petersen 52 Sep 1971
William G Warner 75 May 1948
Adam A Shaffer 47 Oct 1976
Amy D Henrie 44 Sep 1979
Ann F Brundige 76 Dec 1947
Anne L Stephens 58 Feb 1966
Annette A Page 77 Jan 1947
Ashlee B Jarvis 39 Jan 1985
Blanca Fabiola Arriola 51 Sep 1972
Brenda Acebedo 51 Jul 1972
Brett H Cousino 50 Jun 1973
Brook Ellen Andersen 58 Oct 1965
Casen M Payne 42 Aug 1981
Charles C Wilcox 51 Jan 1973
Christie E Omura 46 Jun 1977
Christine G Boyer 58 Nov 1965
Clair Colson Shaffer 72 Feb 1952
Crystal J Gouldby 43 Jul 1980
Daniel S Kippert 62 Apr 1962
David P Jakl 56 May 1968
David R Tanner 62 Jun 1961
Dawna Jean Smith 46 Oct 1977
Deniece Lee 44 Oct 1979
Dennis W Perkes 75 Apr 1949
Donna L Brown 59 Nov 1964
Eric Hyrum Maylin 47 Oct 1976
Eric J Roufs 53 Oct 1970
Erik M Jahner 43 Jan 1981
Esteban G Mercado 60 Feb 1964
Gerald F Harding 79 Nov 1944
Habakkuk Jones 72 Sep 1951
Heidi Christina Crabtree 47 Apr 1977
Holly M Cousino 46 Dec 1977
Jacob Maddox 23 Jan 2001
James John Gabrysz 61 Dec 1962
Jason D Hayden 48 Feb 1976
Jason L Henrie 46 Sep 1977
Jeanelle R Au 48 Sep 1975
Jeffrey Shane Blackburn 48 Oct 1975
Jodi D Davis 46 Apr 1978
John M Ericksen 56 Sep 1967
Jordan L Lahoda 36 Mar 1988
Joseph C Hepworth 48 Sep 1975
Joseph S Jones 36 May 1987
Joshua K Roper 47 Aug 1976
Juan J Rodriguez 102 May 1922
Kabree Justesen 23 Sep 2000
Kelly F Child 69 Nov 1954
Kim M Hansen 54 Mar 1970
Krisdean P Bennett 51 Aug 1972
Kristi S Tanner 55 Jan 1969
Kurtis Case Eilander 46 Dec 1977
Larna J King 45 Aug 1978
Laura E Hansen 36 Oct 1987
Marilyn A Perkes 75 May 1948
Matthew Terry Winder 45 Sep 1978
Michael Ray Duncan 70 Feb 1954
Michael J Kearns 54 Dec 1969
Monty Paul Bird 53 May 1970
Nina M Ellis 48 May 1975
Norm M Barringer 54 Jun 1969
Norman A Barringer 54 Jun 1969
Rachel A Wisniewski 48 Jul 1975
Robert D Allen 47 Nov 1976
Roger Brett Ellis 48 Oct 1975
Rosa Louise McKee 93 Apr 1931
Samuel J Noel 36 Jan 1988
Scott Christopher Rowley 51 Nov 1972
Sean P Doonan 49 Jul 1974
Shelese A Merrill 49 Oct 1974
Teresa Joy Gregory 70 Sep 1953
Toby J Johnson 49 Jul 1974
Ty K Atwater 53 Aug 1970
Virginia M Battenfelder 100 Mar 1924
Virginia L Rodriquez 76 Mar 1948
William Robert Koger 70 Feb 1954
Andy Jose Velasquez 38 Mar 1986
Deborah Akers Kislowski 58 Apr 1966
Mileidy Velasquez 62 Dec 1961
Paul Alberto Velasquez 31 Aug 1992
Paul C Velasquez 31 Aug 1992
Email Addresses
Saint-Jean d'Écosse de Marseille is a Masonic lodge that recruited in the eighteenth century in the world of great trade. She spread throughout the Mediterranean basin and created many daughter lodges as far away as the French colonies. Often called "Mother Scottish Lodge of Marseille", she had European ambitions and did not hesitate to assert her independence from the national Masonic obedience (Grand Orient de France).
Documentary sources
The study of the Lodge of St. John of Scotland in Marseilles has long been hampered by the lack of primary sources. Indeed, this lodge having always wished to maintain its independence vis-à-vis the first Grand Lodge of France which became in 1783 the Grand Orient of France, they were not depositories of its archives. However, it has been enlightened in recent years by the discovery or rediscovery of numerous documents from other lodges, especially located outside France, with which it was in correspondence. On the other hand, the return of the "Russian archives1 " also helped to relaunch the search2.
Economic and social context
In the eighteenth century, Marseille was one of the world's leading cosmopolitan ports. There were many foreign merchants, competitors of the Genoese, in particular Swiss, German, Danish and Dutch. Marseilles did not participate in the "triangular trade", but played a central role in supplying continental Europe with sugar and coffee3.
Its dynamism gives rise to significant migratory flows. In this context, the integration of foreign merchants, particularly Swiss and German, often involves membership of local Freemasonry, in which the Lodge of St. John of Scotland is both the most prestigious and the most ambitious. It is home to the most important men of the Chamber of Commerce and its temple, located at the corner of Rue Crudère and the current Cours Julien4 was renowned for being one of the most richly decorated in the world at the time5,4.
The Legend of the Scottish Patent
Like other French lodges of the time, Saint John of Scotland claimed the prestige of having been founded not by an English or continental source, but by a patent that was brought directly from Scotland by a Jacobite aristocrat, in this case a certain "Duvalmon", "de Valmont" or "de Valuon", on 17 June 17516 to his first venerable, a certain Alexandre Routier4.
Routier gave his patent to his lodge on 17 May 1762, which enabled him to take the title of "Mother Scottish Lodge of Marseilles" and to set up numerous daughter lodges first in Provence, then in the Levant and in the Colonies4.
However, the lodge was never able to present the original patent, but only copies, the oldest of which dated from 1784. Moreover, it was later shown that the records of the Grand Lodge of Edinburgh contained no trace of this supposed patent. Historians now think that this origin must be regarded as legendary and that it was particularly put forward from 1784 in order to claim an independent origin likely to justify its refusal to submit to the authority of the Grand Orient of France7.
Elitist recruitment open to foreigners
St. John of Scotland is an elite lodge that recruits mainly from the world of large trade. Many foreigners, especially Protestant merchants, were admitted, but the main positions of the lodge were still held by the Marseilles notables of the Chamber of Commerce. Several members of the lodge belonged to the Académie des Belles-lettres and many others were members of the city's academies of architecture, painting or music8. It forbade its members to visit the other lodges in Marseilles9.
On the eve of the French Revolution, it had 207 members, about a third of the total number of masons in Marseilles4.
An autonomous Masonic power
As early as 1763, the list of lodges in correspondence with Saint John of Scotland appears, alongside the French cities (Aix-en-Provence, Lille, Lyon, Metz, Montpellier, Nancy, Nîmes, Reims, Rouen, Sedan, Sète, Strasbourg, Toulouse, Saint-Pierre (Martinique)), correspondence or foundations of daughter lodges located in commercially strategic foreign cities10:
"Saint John of Scotland of the Discreet Imperial" in Aalst,
"The Three Mortars of the Duchy of Savoy" in Chambery,
"Saint John of Scotland of Secrecy and Harmony" in Malta,
"Saint John of Scotland" in Palermo,
"St. John of Scotland of True Friends Reunited" in Genoa,
"St. John of Scotland of Perfect Union" in Constantinople,
"Saint John of Scotland of Friendship" in Salonika,
"St. John of Scotland of the Nations United" in Smyrna.
Subsequently, this movement will only grow, mainly across the Mediterranean basin. Palermo and Malta in particular are major commercial relays in the Mediterranean. In 1784, among the members of "Saint John of Scotland of Malta", we note the presence alongside a fairly large number of Protestants of two eminent Catholics, members of the Order of Saint John of Jerusalem, in the person of a commander (of Vilhena) and an abbot (Grosson)11. Other lodges were founded, particularly in the Échelles du Levant, weaving a network of close solidarity, including with towns where there was no Masonic lodge but where merchants initiated by the Marseilles lodge resided12.
The High Ranks
The success of the lodge was reinforced by the success of the high Masonic degrees which it transmitted and which it knew how to use to strengthen its influence. Thus, in 1766, the Friendship Lodge of Bordeaux asked him for "Constitutions of Scottish Degrees" and was met with a polite refusal ("We have the power to transmit this sublime degree only to the lodges we constitute")13.
These high degrees, conferred one or two years after the first three, were initially four in number: "perfect master", "elected master", "Scotsman" and "Knight of the East". He was later awarded the rank of "Rosicrucian"4.
Revolutionary period and Empire
The lodge was forced to suspend its work in 1794. Five of its members, including two former venerables, were executed, one drowned at sea while fleeing, and others were forced into exile. It was not until 1801 that it was able to resume its activity. At that time, the situation in Marseille had changed. The port was ruined by the continental blockade. Recruitment turned to the Empire's cadres and reached a record 400 members. The lodge collapsed at the fall of the Empire and never recovered4.
21stcentury
In November 2011, the Grand Lodge of France founded a new lodge called St. John of Scotland14.
https://fr.wikipedia.org/wiki/ Saint_Jean_d%27%C3%89cosse_de_ Marseille
" In 1748 the Rite de Veilla Bru, or Faithful Scotsman, was established at Toulouse with nine degrees, the first three Symbolic, followed by the Secret Master, four Elu degrees, and the Ninth degree ' Scientific Masonry.^" " In 1750 and 1751, a Lodge styled ' St. Jean de Ecossais ' was established at Marseilles, which afterwards assumed the style of ' Scottish Mother Lodge of France.' Its regime finally consisted of Eighteen degrees, of which the Scottish Mother Lodge of France at Paris afterwards borrowed Eight."
" In 1752 a power of the High degrees was established under the pompous title of * Sovereign Council, Sublime Scotch Mother Lodge of the Grand French Globe.' It afterwards called itself* Sovereign Council, Sublime Mother Lodge of the Excellents of the Grand French Globe.' The ' Council of the Emperors of the East and West ' assumed that title also on the 22d January, 1780. — Ragon."
"In 1754, The Chevalier de Bonneville established a chapter of the High degrees at Paris, styled the ' Chapter of Clermont.' In it the Templar system was revived, and the Baron de Hund received the High degrees, there and thence derived the principles and doctrines of his ' Order of Strict Observance ' —Thory and Leveque—Ragon says, The regime of the Chapter of Clermont at first comprised only three degrees, viz., the three Symbolic, followed by the Knight of the Eagle or Master Elect, Illustrious Knight or Templar, and Illustrious Sublime Knight—but that they soon became more numerous."
" In the same year Martinez Pascalis established his rite of ' Elus C'dens ' with nine degrees. He did not carry it to Paris until 1767, where Martinism in ten degrees grew out of it." — Clavel.
" In 1757 M. de St. Gelaire introduced at Paris the ' Order of Noachites.' ^'
page 50
THE ANCIENT AND ACCEPTED SCOTTISH KITE, IN THIRTY-THREE DEGREES. KNOWN HITHERTO UNDER THE NAMES OF THE " RITE OF PEEPECTION" ^THE " EITE OF HEEEDOM" THE " ANCIENT SCOTTISH rite"—THE " RITE OF KILWINNING" AND LAST, AS THE " SCOTTISH RITE, ANCIENT AND ACCEPTED." A FULL AND COMPLETE HISTORY, WITH AN APPENDIX, CONTAINING NUMEROUS AUTHENTIC DOCUMENTS, RELATING TO THE ORIGIN, PKO- OB£SS AND ESTABLISHMENT OP THE EITE—EDICTS, CIRCULARS, PATENTS, REGISTERS, AND THE OPINIONS OF NUMEROUS AUTHORS — ILLUSTRATED WITH "TABLETS," / BY ROBERT B. FOLGER, M. D., Past Master, 33d., iJi-SECRETARY GENERAL, &0. SECOND EDITION. ,c ^ j ;^ NEW YORK: PUBLISHED BY THE AUTHOR.
https://upload.wikimedia.org/ wikipedia/commons/d/d1/The_ ancient_and_accepted_Scottish_ rite%2C_in_thirty-three_ degrees_%28IA_ ancientaccepted00folg%29.pdf
Documentary sources
The study of the Lodge of St. John of Scotland in Marseilles has long been hampered by the lack of primary sources. Indeed, this lodge having always wished to maintain its independence vis-à-vis the first Grand Lodge of France which became in 1783 the Grand Orient of France, they were not depositories of its archives. However, it has been enlightened in recent years by the discovery or rediscovery of numerous documents from other lodges, especially located outside France, with which it was in correspondence. On the other hand, the return of the "Russian archives1 " also helped to relaunch the search2.
Economic and social context
In the eighteenth century, Marseille was one of the world's leading cosmopolitan ports. There were many foreign merchants, competitors of the Genoese, in particular Swiss, German, Danish and Dutch. Marseilles did not participate in the "triangular trade", but played a central role in supplying continental Europe with sugar and coffee3.
Its dynamism gives rise to significant migratory flows. In this context, the integration of foreign merchants, particularly Swiss and German, often involves membership of local Freemasonry, in which the Lodge of St. John of Scotland is both the most prestigious and the most ambitious. It is home to the most important men of the Chamber of Commerce and its temple, located at the corner of Rue Crudère and the current Cours Julien4 was renowned for being one of the most richly decorated in the world at the time5,4.
The Legend of the Scottish Patent
Like other French lodges of the time, Saint John of Scotland claimed the prestige of having been founded not by an English or continental source, but by a patent that was brought directly from Scotland by a Jacobite aristocrat, in this case a certain "Duvalmon", "de Valmont" or "de Valuon", on 17 June 17516 to his first venerable, a certain Alexandre Routier4.
Routier gave his patent to his lodge on 17 May 1762, which enabled him to take the title of "Mother Scottish Lodge of Marseilles" and to set up numerous daughter lodges first in Provence, then in the Levant and in the Colonies4.
However, the lodge was never able to present the original patent, but only copies, the oldest of which dated from 1784. Moreover, it was later shown that the records of the Grand Lodge of Edinburgh contained no trace of this supposed patent. Historians now think that this origin must be regarded as legendary and that it was particularly put forward from 1784 in order to claim an independent origin likely to justify its refusal to submit to the authority of the Grand Orient of France7.
Elitist recruitment open to foreigners
St. John of Scotland is an elite lodge that recruits mainly from the world of large trade. Many foreigners, especially Protestant merchants, were admitted, but the main positions of the lodge were still held by the Marseilles notables of the Chamber of Commerce. Several members of the lodge belonged to the Académie des Belles-lettres and many others were members of the city's academies of architecture, painting or music8. It forbade its members to visit the other lodges in Marseilles9.
On the eve of the French Revolution, it had 207 members, about a third of the total number of masons in Marseilles4.
An autonomous Masonic power
As early as 1763, the list of lodges in correspondence with Saint John of Scotland appears, alongside the French cities (Aix-en-Provence, Lille, Lyon, Metz, Montpellier, Nancy, Nîmes, Reims, Rouen, Sedan, Sète, Strasbourg, Toulouse, Saint-Pierre (Martinique)), correspondence or foundations of daughter lodges located in commercially strategic foreign cities10:
"Saint John of Scotland of the Discreet Imperial" in Aalst,
"The Three Mortars of the Duchy of Savoy" in Chambery,
"Saint John of Scotland of Secrecy and Harmony" in Malta,
"Saint John of Scotland" in Palermo,
"St. John of Scotland of True Friends Reunited" in Genoa,
"St. John of Scotland of Perfect Union" in Constantinople,
"Saint John of Scotland of Friendship" in Salonika,
"St. John of Scotland of the Nations United" in Smyrna.
Subsequently, this movement will only grow, mainly across the Mediterranean basin. Palermo and Malta in particular are major commercial relays in the Mediterranean. In 1784, among the members of "Saint John of Scotland of Malta", we note the presence alongside a fairly large number of Protestants of two eminent Catholics, members of the Order of Saint John of Jerusalem, in the person of a commander (of Vilhena) and an abbot (Grosson)11. Other lodges were founded, particularly in the Échelles du Levant, weaving a network of close solidarity, including with towns where there was no Masonic lodge but where merchants initiated by the Marseilles lodge resided12.
The High Ranks
The success of the lodge was reinforced by the success of the high Masonic degrees which it transmitted and which it knew how to use to strengthen its influence. Thus, in 1766, the Friendship Lodge of Bordeaux asked him for "Constitutions of Scottish Degrees" and was met with a polite refusal ("We have the power to transmit this sublime degree only to the lodges we constitute")13.
These high degrees, conferred one or two years after the first three, were initially four in number: "perfect master", "elected master", "Scotsman" and "Knight of the East". He was later awarded the rank of "Rosicrucian"4.
Revolutionary period and Empire
The lodge was forced to suspend its work in 1794. Five of its members, including two former venerables, were executed, one drowned at sea while fleeing, and others were forced into exile. It was not until 1801 that it was able to resume its activity. At that time, the situation in Marseille had changed. The port was ruined by the continental blockade. Recruitment turned to the Empire's cadres and reached a record 400 members. The lodge collapsed at the fall of the Empire and never recovered4.
21stcentury
In November 2011, the Grand Lodge of France founded a new lodge called St. John of Scotland14.
https://fr.wikipedia.org/wiki/
" In 1748 the Rite de Veilla Bru, or Faithful Scotsman, was established at Toulouse with nine degrees, the first three Symbolic, followed by the Secret Master, four Elu degrees, and the Ninth degree ' Scientific Masonry.^" " In 1750 and 1751, a Lodge styled ' St. Jean de Ecossais ' was established at Marseilles, which afterwards assumed the style of ' Scottish Mother Lodge of France.' Its regime finally consisted of Eighteen degrees, of which the Scottish Mother Lodge of France at Paris afterwards borrowed Eight."
" In 1752 a power of the High degrees was established under the pompous title of * Sovereign Council, Sublime Scotch Mother Lodge of the Grand French Globe.' It afterwards called itself* Sovereign Council, Sublime Mother Lodge of the Excellents of the Grand French Globe.' The ' Council of the Emperors of the East and West ' assumed that title also on the 22d January, 1780. — Ragon."
"In 1754, The Chevalier de Bonneville established a chapter of the High degrees at Paris, styled the ' Chapter of Clermont.' In it the Templar system was revived, and the Baron de Hund received the High degrees, there and thence derived the principles and doctrines of his ' Order of Strict Observance ' —Thory and Leveque—Ragon says, The regime of the Chapter of Clermont at first comprised only three degrees, viz., the three Symbolic, followed by the Knight of the Eagle or Master Elect, Illustrious Knight or Templar, and Illustrious Sublime Knight—but that they soon became more numerous."
" In the same year Martinez Pascalis established his rite of ' Elus C'dens ' with nine degrees. He did not carry it to Paris until 1767, where Martinism in ten degrees grew out of it." — Clavel.
" In 1757 M. de St. Gelaire introduced at Paris the ' Order of Noachites.' ^'
page 50
THE ANCIENT AND ACCEPTED SCOTTISH KITE, IN THIRTY-THREE DEGREES. KNOWN HITHERTO UNDER THE NAMES OF THE " RITE OF PEEPECTION" ^THE " EITE OF HEEEDOM" THE " ANCIENT SCOTTISH rite"—THE " RITE OF KILWINNING" AND LAST, AS THE " SCOTTISH RITE, ANCIENT AND ACCEPTED." A FULL AND COMPLETE HISTORY, WITH AN APPENDIX, CONTAINING NUMEROUS AUTHENTIC DOCUMENTS, RELATING TO THE ORIGIN, PKO- OB£SS AND ESTABLISHMENT OP THE EITE—EDICTS, CIRCULARS, PATENTS, REGISTERS, AND THE OPINIONS OF NUMEROUS AUTHORS — ILLUSTRATED WITH "TABLETS," / BY ROBERT B. FOLGER, M. D., Past Master, 33d., iJi-SECRETARY GENERAL, &0. SECOND EDITION. ,c ^ j ;^ NEW YORK: PUBLISHED BY THE AUTHOR.
https://upload.wikimedia.org/
One person dead in Citrus Heights house fire caused by 'smoldering cigarettes,' fire officials say
The investigators also discovered that the three smoke alarms in the home were "not operable."
Author: Joseph Daniels (ABC10), Kevin John
Published: 3:08 PM PST December 25, 2019
Updated: 11:36 PM PST December 25, 2019
CITRUS HEIGHTS, Calif. — A Christmas Eve house fire apparently started by burning cigarettes in Citrus Heights left one man dead in Citrus Heights, according to the Sacramento Metropolitan Fire District.
Sacramento Metro firefighters were sent to the home in the 6900 block of Brookhaven Way just before midnight. They found the body inside the house as they were combating the flames, according to the fire department.
"It snuck up on us," said one of the man's neighbors, who identified himself as Mark. "I was inside the house watching TV, didn't hear a thing. And next thing you know, I get a text from our next door neighbor saying the house is on fire and the person inside may have not survived."
An arson investigator said the fire began in the same room where the victim was found. The fire was accidental and caused by "smoldering cigarettes" in the same room where the victim was found, according to the Sacramento Metropolitan Fire District.
The investigators also discovered that the three smoke alarms in the home were "not operable."
One of the victim's neighbors, Sandy Inman, told ABC10 that he was a nice man who often kept to himself.
"It's just sad. He was a good man. He was a good decent human being," Inman said. "It just hit hard. It just makes me sad that he was all alone. He passed on Christmas. It's kind of rough all the way around."
The identity of the person will be released once their next of kin is notified, according to Sacramento Metro Fire.
Sandy J. Inman Recognized as a Professional of the Year by Strathmore's Who's Who Worldwide Publication
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Citrus Heights, CA, January 30, 2018 --(PR.com)-- Sandy J. Inman of Citrus Heights, California has been recognized as a Professional of the Year for 2017-2018 by Strathmore’s Who’s Who Worldwide for her outstanding contributions and achievements for over 30 years in the field of healthcare/insurance.
Sandy J. Inman
Sandy Inman is an Administrator specializing in worker’s compensation insurance. She serves as a Human Resource Generalist and is responsible for adjusting claims. She is affiliated with the V.I.C.A.
Sandy was born on June 16, 1968 in Sacramento, California. In her spare time she enjoys gardening, refurbishing furniture and jewelry design.
For further information, please contact www.sutterhealth.org.
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"The Priory of Sion is an initiatory Order of chivalry, founded on July 15 1099 in Jerusalem, by Godfrey of Bouillon, at the Abbey "Our Lady of Mount Sion" as "Order of our Lady of Mount Sion."The Order, after being registered for the first time in history, in 1956, and then being dissolved in 1993, was newly registered in 2015, perpetuating the legitimate Pierre Plantard de Saint-Clair's lineage, through the actual Grand Master, Marco Rigamonti.The Priory of Sion is characterized by a gnostic and rosicrucian influence, who sets himself the task of supporting and nurturing personal growth, moral and spiritual, with respect and in harmony with the personal objectives that each of us, by nature, has to carry through in life experience.It's also our purpose the esoteric research as the study and experience related to the transcendent and mystical in an environment of communion with our Brothers and Sisters, Members of the Order.The Priory of Sion today inherits a tradition of esoteric, philosophical, spiritual and cultural legacy, which favors the cultivation of values and principles that offers the way to live a more aware and noble personal dimension.We work through symbols, ancient rituals, theurgic practice and traditions, in order to live a personal and collective sprirituality in communion with our Brothers and Sisters.The Order is apolitical and forbids its members to be made a place of political debate, or even worse, to be exploited for such purposes."
The Prieuré was cited by name in references extending from the twelfth to the early seventeenth century. Then, in documents dating from 1619, it was stated to have incurred the displeasure of King Louis XIII of France, who evicted them from their seat at Orléans and turned the premises over to the Jesuits.5 After that, the Prieuré de Sion seemed to vanish from the historical record, at least under that name, until 1956, when it appeared again, registered in the French Journal officiel. And yet the present-day Order had repeatedly cited certain of its activities between 1619 and the twentieth century, certain historical events in which it had played a role, certain historical developments in which it had some sort of vested interest. When we examined the events and developments in question, we found indisputable evidence attesting to the involvement of an organised and coherent cadre working in concert behind the scenes, sometimes using other institutions as a façade. This cadre was not named specifically, but everything indicated that it was indeed the Prieuré de Sion. What was more, it proved to involve precisely the same network of interlinked families claiming Merovingian descent. Whether it was the intrigues and the Wars of Religion in the sixteenth century, the insurrection known as the Fronde in the seventeenth century or the Masonic conspiracies of the eighteenth century, successive generations of precisely the same families were implicated, operating in accordance with a single consistent pattern."
The Messianic Legacy
Horses: the extent to which they can be possessed in our houses [575, 576]; the extent to which they can be used on missions [574, 625]
The Constitutions of The Society of Jesus and Their Complementary Norms
Equites
From the reign of Constantine the Great (r. 306–337 AD) onwards, there was an explosive increase in the membership of both aristocratic orders. Under Diocletian, the number of sitting members of the Senate remained at around 600, the level it had retained for the whole duration of the Principate.[80] Constantine established Constantinople as a twin capital of the empire, with its own senate, initially of 300 members. By 387, their number had swollen to 2,000, while the Senate in Rome probably reached a comparable size, so that the upper order reached total numbers similar to the equo publico equites of the early Principate.[81] By this time, even some commanders of military regiments were accorded senatorial status.[82]
At the same time the order of equites was also expanded vastly by the proliferation of public posts in the late empire, most of which were now filled by equestrians. The Principate had been a remarkably slim-line administration, with about 250 senior officials running the vast empire, relying on local government and private contractors to deliver the necessary taxes and services. During the 3rd century the imperial bureaucracy, all officials and ranks expanded. By the time of the Notitia Dignitatum, dated to 395 AD, comparable senior positions had grown to approximately 6,000, a 24-fold increase.[83] The total number enrolled in the imperial civilian service, the militia inermata ('unarmed service') is estimated to have been 30–40,000: the service was professionalized with a staff made up almost entirely of free men on salary, and enrolled in a fictional legion, I Audiutrix.[84]
In addition, large numbers of decuriones (local councillors) were granted equestrian rank, often obtaining it by bribery. Officials of ever lower rank were granted equestrian rank as reward for good service, e.g. in 365, the actuarii (accountants) of military regiments. This inflation in the number of equites inevitably led to the debasement of the order's prestige. By AD 400, equites were no longer an echelon of nobility, but just a title associated with mid-level administrative posts.[56]
Constantine established a third order of nobility, the comites (companions (of the emperor), singular form comes, the origin of the medieval noble rank of count). This overlapped with senators and equites, drawing members from both. Originally, the comites were a highly exclusive group, comprising the most senior administrative and military officers, such as the commanders of the comitatus, or mobile field armies. But comites rapidly followed the same path as equites, being devalued by excessive grants until the title became meaningless by 450.[82]
In the late 4th and in the 5th century, therefore, the senatorial class at Rome and Constantinople became the closest equivalent to the equo publico equestrian class of the early Principate. It contained many ancient and illustrious families, some of whom claimed descent from the aristocracy of the Republic, but had, as described, lost almost all political and military power.[85] Nevertheless, senators retained great influence due to their enormous inherited wealth and their role as the guardians of Roman tradition and culture.[86]
Centuries of capital accumulation, in the form of vast landed estates (latifundia) across many provinces resulted in enormous wealth for most senators. Many received annual rents in cash and in kind of over 5,000 lbs of gold, equivalent to 360,000 solidi (or 5 million Augustan-era denarii), at a time when a miles (common soldier) would earn no more than four solidi a year in cash. Even senators of middling wealth could expect an income 1,000–1,500 lbs of gold.[87]
The 4th-century historian Ammianus Marcellinus, a former high-ranking military staff officer who spent his retirement years in Rome, bitterly attacked the Italian aristocracy, denouncing their extravagant palaces, clothes, games and banquets and above all their lives of total idleness and frivolity.[88] In his words can be heard the contempt for the senatorial class of a career soldier who had spent his lifetime defending the empire, a view clearly shared by Diocletian and his Illyrian successors. But it was the latter who reduced the aristocracy to that state, by displacing them from their traditional role of governing the empire and leading the army.[89]
Roses and ancient Roman rituals
During the Roman Empire, Rosalia or Rosaria was a festival of roses celebrated on various dates, primarily in May, but scattered through mid-July. The observance is sometimes called a rosatio (rose-adornment) or the dies rosationis, ‘day of rose-adornment’.
Flowers were traditional symbols of rejuvenation, rebirth, and in Greece and Rome, wreaths and garlands of flowers and greenery were worn by both men and women for festive occasions. They were offered to deities, particularly the goddesses Venus, Persephone and Flora, the goddess of Spring.Venus received roses at her ritual cleansing (lavatio) on April 1st and at the wine festival (Vinalia). And, in Athens, roses and violets could be adornments for Dionysian feasts.
The Roman army celebrated the Rosaliae signorum, rose festivals at which they adorned the military standards with garlands. The rose festivals of ancient times are recorded in at least forty-one inscriptions in Latin and sixteen in Greek, where the observance is often called a rhodismos.
An Imperial-era business letter, written on papyrus, documents that 4,000 narcissus flowers were sent from a florist to a wedding. We know too, that men wore a garland of flowers more than women. First century AD Roman poet Statius describes a groom as wearing a wreath of roses, violets, and lilies.
“When the Emperor made a formal arrival – an adventus- at a city, garlands of flowers might be among the gestures of greeting.”
And then, of course, early Christian writers transferred the imagery of garlands and crowns of roses and violets to the cult of the saints. Blood and flowers are linked in divine metamorphosis in mythology.
And in fact every year, at the Pantheon, a place of Christian worship, which was converted from a pagan temple, to the Basilica of Mary and the Martyrs, celebrate Pentecost by dropping rose petals through the roof. Like many pagan rituals, they were continued in Christian times, but with a different meaning.
The oldest written evidence of rose cultivation comes from a tablet discussing the Akkadian king Sargon I’s military campaign to the west. Sargon brought rosebush saplings with him on the campaign so rose cultivation could begin in these newly acquired territories soon after his conquest. It was an act of supreme confidence and evidence of roses’ importance to Akkadian culture.
The equites (/ˈɛkwɪtiːz/; lit. 'horse' or 'cavalrymen', though sometimes referred to as "knights" in English) constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques (Latin: [ˈɛ.kʷɛs]).
A large late 18th c Portuguese Order of Christ sash badge, set with 106 cushion-cut white topazes (approx. 10.3 ctw, tested) and 32 flat-cut red foiled garnets/quartzes, in a gilt silver frame with original fittings preserved. The large bail to reverse is designed to hold a wide sash. 18th c portraits of Portuguese monarchs (e.g. Joseph I, Maria I, Peter III) almost always feature the subject wearing an Order of Christ cross around the neck on a red silk sash, this badge being an indispensable element of royal portraits due to the Portuguese sovereign serving as the order’s Grand Master. Created in 1318 by Dinis I as a continuation of the Knights Templar (a yet older Crusade-era military order with a role in the founding of Portugal), the Order of Christ has long contributed to the country’s coastal defense and maritime strength. During the Renaissance age of sail, it was the Order that commandeered naval explorations by dispatching its own fleets and building overseas commanderies; both Henry the Navigator and Vasco de Gama were members. By the late 18th c, the Order of Christ was indelibly tied to Portuguese national and social identity. Membership, limited to Portuguese Catholics of noble descent, was a marker of social status. Thriving trade with England and Brazil, encouraged by the liberalizing economic policies of the King’s chief minister the Marquis of Pombal, led to the rise of wealthy mercantile bourgeoisie in Lisbon and Porto. Changing distribution of wealth promoted greater social mobility and progressivism. In 1775, the government decreed by law to allow merchants of great wealth to be ennobled, and in 1789, Queen Maria I secularized the Order. The late 18th c therefore witnessed the height of membership expansion and popularity. The present badge’s design type features a cross of Portugal, a unique blend of the cross pattée and cross potent, and long a national symbol. The upper rosette pendant, an initiation symbol, represents the circular sun painted in the vault of the Convent of the Order of Christ.
Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in the Convent of the Order of Christ, home of the Knights Templar, later renamed Order of Christ. Three bocetes were, and still are, on the abóboda (vault) of the initiation room. The rose can clearly be seen at the center of the cross.[34][35] At the same time, a minor writing by Paracelsus called Prognosticatio Eximii Doctoris Paracelsi (1530), containing 32 prophecies with allegorical pictures surrounded by enigmatic texts, makes reference to an image of a double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614.[36]
Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).
This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."
The Western Schism, also known as the Papal Schism, the Great Occidental Schism, or the Schism of 1378 (Latin: Magnum schisma occidentale, Ecclesiae occidentalis schisma), was a split within the Catholic Church lasting from 1378 to 1417 in which bishops residing in Rome and Avignon both claimed to be the true pope, and were joined by a third line of Pisan claimants in 1409. The schism was driven by personalities and political allegiances, with the Avignon Papacy being closely associated with the French monarchy.
The papacy had resided in Avignon since 1309, but Pope Gregory XI returned to Rome in 1377. The Catholic Church split in 1378 after Gregory XI's death and Urban VI's election. A group of French cardinals declared his election invalid and elected Clement VII as pope. After several attempts at reconciliation, the Council of Pisa (1409) declared that both rivals were illegitimate and elected a third purported pope. The schism was finally resolved when the Pisan claimant Antipope John XXIII called the Council of Constance (1414–1418). The Council arranged the renunciation of both Roman pope Gregory XII and Pisan antipope John XXIII. The Avignon antipope Benedict XIII was excommunicated, while Pope Martin V was elected and reigned from Rome.
Pope Leo X (r. 1513–1521) decided to complete the construction of the new St. Peter's Basilica in Rome. As the sale of certificates of indulgences had been a well-established method of papal fund raising, he announced new indulgences in the papal bull Sacrosanctis in 1515. On the advice of the banker Jakob Fugger (d. 1525), he appointed the pluralist prelate Albert of Brandenburg (d. 1545) to supervise the sale campaign in Germany.[note 22] The Dominican friar Johann Tetzel (d. 1519), a leading figure in the campaign, applied unusually aggressive marketing methods. A slogan attributed to him famously claimed that "As soon as the coin into the box rings, a soul from purgatory to heaven springs".[110][111] Frederick the Wise, Prince-elector of Saxony (r. 1486–1525) forbade the campaign because the Sacrosanctis suspended the sale of previous indulgences, depriving him of revenues that he had spent on his collection of relics.[note 23][94]
The campaign's vulgarity shocked many serious-minded believers,[94] among them Martin Luther, a theology professor at the University of Wittenberg in Saxony.[111][113] Born into a middle-class family, Luther entered an Augustinian monastery after a heavy thunderstorm dreadfully reminded him the risk of sudden death and eternal damnation, but his anxiety about his sinfulness did not abate.[114] His studies on the works of the Late Roman theologian Augustine of Hippo (d. 430) convinced him that those whom God chose as his elect received a gift of faith independently of their acts.[115] He first denounced the idea of justification through human efforts in his Disputatio contra scholasticam theologiam ('Disputation against Scholastic Theology') in September 1517.[116]
On 31 October 1517, Luther addressed a letter to Albert of Brandenburg, stating that the clerics preaching the St. Peter's indulgences were deceiving the faithful, and attached his Ninety-five Theses to it. He questioned the efficacy of indulgences for the dead, although also stated "If ... indulgences were preached according to the spirit and intention of the pope, all ... doubts would be readily resolved".[117] Archbishop Albert ordered the theologians at the University of Mainz to examine the document. Tetzel, and the theologians Konrad Wimpina (d. 1531) and Johann Eck (d. 1543) were the first to associate some of Luther's propositions with Hussitism. The case was soon forwarded to the Roman Curia for judgement.[118] Pope Leo remained uninterested, and mentioned the case as "a quarrel among friars".[111][119]
The Teutonic Order, or Teutonic Knights of St. Mary’s Hospital at Jerusalem, grew out of the establishment of a field hospital during the siege of Acre in the winter of 1190-91, by pious merchants of Bremen and Lubeck. When these merchants returned to Germany in 1191 they turned over the hospital to the chaplain Conrad and the chamberlain Burkhard.
With the model of the Hospitallers or Knights of St. John the Baptist, later known as Knights of Malta, before them, these men together with other Germans, formed a brotherhood, adopted the rules of the Hospitallers, and named their hospital “The Hospital of St. Mary of the Germans in Jerusalem” “in the hope and confidence that when the Holy City was reconquered they would there establish a house which should become the mother, head and mistress of the entire Order.” The new Order was confirmed by popes Clement III in 1191 and Celestine in 1196; it won as a patron the emperor, Henry VI, who bestowed upon it its first possessions in the West. In 1198 it was changed into a military Order by the adoption of the rules of the Knights Templars in addition to those of the Hospitallers. Unlike both of these older Orders, the Teutonic Knights were a strictly national organization, none but Germans of noble birth being admitted to it. “Like the knights of other orders, the Teutonic Knights lived a semimonastic life under the Augustinian rule, and in the same way they admitted priests and half-brothers (servientes) into their ranks. Like the other two orders, the Teutonic Order began as a charitable society, developed into a military club, and ended as something of a chartered company, exercising rights of sovereignty on the troubled confines of Christianity. Even in its last phase the Order did not forget its original purpose: it maintained several great hospitals in its new home on the southeast shore of the Baltic, in addition to an hotel des invalides at Marienburg for its sick or aged brethren.” F550 Under its fourth grand master, Hermann von Salza, 1210-39, the Order grew rapidly and made the most important advance in its history. After having aided the king of Hungary against the Comans, and receiving from the king the district of Burzenland in Transylvania, which it did not long retain, the Order was invited to assist in subduing the heathen Prussians. A Cistercian monk named Christian had succeeded in establishing the Church among the Prussians, and in 1212 was made bishop of Prussia. When the heathen arose and destroyed his churches, Christian called upon the Teutonic Knights for help and bestowed upon them Kulm, some of the frontier towns and such lands as they should conquer (1228). After driving the enemy out of Kulm and founding the cities of Kulm, Thorn and Marienwerder, the Order began the task of conquering and Christianizing Prussia. In 1235 it absorbed the Order of Dobrzin, which had been founded by bishop Christian, and in 1237 the Knights of the Sword of Livonia, founded by Albert, bishop of Riga, became a province of the Order.
Its successes in Prussia changed the character of the Teutonic Order. It lost all connection with the East, its grand master moved his seat from Acre, first to Venice in 1291, then in 1308 to Marienburg on the Vistula. The Order became a governing aristocracy, its statutes were altered to suit the new conditions. “The Order was at once supreme ecclesiastical and political authority .... The lay subjects of the Order consisted of two classes: on the one hand there were the conquered Prussians, in a position of serfdom, bound in time of war to serve the brethren in foreign expeditions; on the other hand there were the German immigrants, both urban and rural, along with the free Prussians, who had voluntarily submitted and remained faithful.” f551 By the middle of the fourteenth century the Teutonic Knights had become a world power. Their cities belonged to the Hanseatic League and shared in its power; Poland had been deprived of its outlet on the Baltic; the ships of the Order were a power on the sea; Marienburg with its brilliant court was not merely a school of chivalry, but for a time a literary center. Yet the downfall of the Order was close at hand. It alienated its subjects, who allied themselves with Poland; its missionary work was completed when the Lithuanians became Christians and also made common cause with Poland; the Slav reaction made the Germanizing efforts of the Knights still more unpopular. Internally the success of the Order brought with it a secularization which was disastrous. Poland regained a foothold on the Baltic. The Prussian League was formed in 1440 with the real purpose of opposing the Knights, and in 1454 offered Prussia to the Polish king. The peace of Thorn, 1466, left to the Order only East Prussia and made the knights vassals of Poland. But the German master and the Landmeister for Livonia would not serve Poland, and the Order in East Prussia adopted the policy of electing German princes as grand masters in the hope of again regaining independence, without success. The first of these German grand masters was Frederick of Saxony, 1498 to 1511. He was succeeded by Albert of Brandenburg. f552 Albert became involved in a devastating war with Poland, which was provisionally ended by a four years’ truce made in 1521. In September of that year Albert suggested the possibility of a revision of the statutes of the Order by Luther, probably in harmony with the plans outlined in the Open Letter to the German Nobility. So far as known Luther was not consulted at that time. Albert continued to take his place with the Roman Catholic princes. But when in April, 1522, he returned to Germany he came under the influence of Lazarus Spengler and Andreas Osiander and was won for the evangelical party. During the Diet at Nuremberg, 1522- 23, he protested that it was not the proper way to proceed against Luther, “if evident truth be condemned and books burned.”
Pope Hadrian VI urged upon Albert a reformation of the Order. In June, 1523, Albert secretly turned to Luther for advice concerning the reformation of the Order in head and members. On November 29th the two met at Wittenberg, and Luther advised Albert “to throw aside the foolish and absurd rules of the Order, to marry, and to convert the religious state into a secular state, either a principality or a duchy.” Melanchthon, who was present at the interview, gave the same advice. The grand master smiled and said nothing. But “with that evangelical protestant advice Luther laid the foundations for the development of the Prussian state, of the Prussian kingdom, and of the German empire which is inseparable from the development of the Prussian kingdom.” f554 Soon after this meeting Luther prepared the following treatise, intended, as Kawerau suggests, to be a “feeler, which should test the attitude of the knights of the Order as well as of the Prussian bishops, and prepare them for coming events.” The older collected editions of Luther’s works date the treatise March 28, 1523. But, as Kawerau points out, it is improbable that the treatise was written before the last month of 1523, and the date may be a mistake for December 12th. The original prints are undated; the editors may have confused the festivals of the Annunciation and of the Conception of the Virgin Mary, the latter of which may have been the date attached to the manuscript.
After the evangelical principles had been gradually introduced into Prussia by the two bishops, Georg von Polentz and Erhard von Queiss, the grand master returned to Prussia and carried out Luther’s suggestion. Peace was made with Poland, Prussia was converted into a duchy held as fief of the king of Poland and hereditary in the family of Albert. July 1, 1526, Albert was married to Dorothea, the daughter of the Danish king, and thus was founded the evangelical house of the Hohenzollern.
The progress of the Gospel in Prussia gave Luther much joy. In 1525 he wrote to the Bishop of Samland, Georg von Polentz: “Behold the wonder!
In rapid course, with full sails, the Gospel hastens to Prussia, whither it was not called, and where it was not sought after, while in Upper and Lower Germany, whither it came of its own accord, it is blasphemed, repelled and put to flight with all rage and madness.” f556 The Teutonic Order in its German and Livonian branches continued to exist, and laid claim to the rights of the Order in Prussia. It was finally suppressed in 1809, and its lands passed into the hands of the secular princes within whose territories they lay. But in 1840 the Order was resuscitated in Austria, and again engaged in hospital service, in which it is presumably active during the present war. But this Teutonic Order is not the same as that which became secularized at the time of the Reformation.
The Prussian branch passed into the Prussian kingdom, not into the restored Order. A Protestant branch exists in the ancient bailiwick of Utrecht, the members of which must profess the Calvinistic faith, and are dispensed from celibacy. See Catholic Encyclopedia, xiv, 542.
The subject of the monastic vows and of the marriage of monks had been discussed at great length before this treatise was written. For the development of that discussion we must refer here to the introduction to the Treatise on Monastic Vows, which was excluded from this volume because of its size. But the careful student will find that Luther has not merely repeated older arguments nor restated older positions. He has gone farther, his position is more advanced. In fact, upon the advance beyond the position taken in the Formula Missae Kawerau bases an argument for the later date of our treatise. “For the writing of this treatise immediately after the FormuIa Missae we find an argument in the remarkable agreement between the statements in the two concerning those who want to wait for decrees of a council and desire permission to be given them (to use the two kinds in the Lord’s Supper, or, in the later treatise, to marry) by such decrees. He who reads the analogous portions in the two treatises will easily recognize in the Exhortation to the Teutonic Knights the bold heightening of the thought to a paradox, and thus see in the Formula Missae the older form.” f558 The German text is found in Weimar Ed., xii, 232-244; Walch Ed., xix, 2157-76; Erlangen Ed., xxix 16-33; St. Louis Ed., xix, 1730-45; Berlin Ed., iv, 32-47. Literature : Introduction by KAWERAU in Weimar Ed., xii, 228-31; Prot. Realencyklopadie, 3d ed., Arts., Albrecht von Preussen, I, 310-23; Deutschorden, iv, 589-95; Encyclopedia Britannica, 11th ed., Arts., Albert, i, 497, and Teutonic Order, xxvi, 676-9. The literature is given fully in all these articles. Compare also Schaff, Church History, vi, 588-600, and Kostlin-Kawerau, Martin Luther, i, 620-623. W. A. LAMBERT. LEBANON,PA.
WORKS OF MARTIN LUTHER - TO THE KNIGHTS OF THE TEUTONIC ORDER AN EXHORTATION THAT THEY LAY ASIDE FALSE CHASTITY AND TAKE UPON THEM THE TRUE CHASTITY OF WEDLOCK (godrules.net)
Teutonic Vatican Order – Starting in 1312 AD, many Templars in Germany or Eastern Europe joined the Order of Teutonic Knights of the Vatican (founded 1190 AD), which was already an official but autonomous branch of the Templar Order [80] [81].
The Teutonic Order continued as such for 739 years, until it was “reformed” in 1929, “re-established” in 1957, and “restructured” in 1965, becoming the “Order of the German House of Saint Mary in Jerusalem”. The modern Order of Mary has about 300 Clergy and 700 secular “Familiares” in a role analogous to Knights [82], but does not grant knighthood or damehood.
Surviving Templars from the Teutonic Order, after 1929, joined the Franciscan Sacred Order in England, Franciscan Vatican Order, Ancient Celtic Churches, or Rosicrucian Mystical Order (all continued to the present day).
Spanish Montesa Order – In 1317 AD, King James II of Spain “obtained from Pope John XXII… the possessions of the Templars in his Kingdom”, to create the “Military Order of Montesa… established… to take the place of the Order of the Temple… [as] the continuation.” The Order of Montesa was placed under the Cistercian Rule, and based upon the Templar Order. [83]
Thus in 1317 AD, Pope John XXII, a Templar revivalist, supported Templar survival through the Order of Montessa by granting it Vatican Patronage.
Starting in 1317 AD, many Templars in Spain or Western Europe joined the Order of Montesa.
The Order of Montesa (from 1317 AD) operated for 270 years, until it was “united with the Crown” in 1587 AD, thereby dissolving it [84].
Surviving Templars from the Order of Montesa, after 1587 AD, joined the German Teutonic Order (until 1929), Portuguese Knights of Christ (until 1789), or joined the Franciscan Sacred Order in England, Franciscan Vatican Order, Ancient Celtic Churches, or Rosicrucian Mystical Order (continued to the present day).
Portugal Knights of Christ – In 1319 AD, in Portugal the Knights Templar were cleared of all charges, and Pope John XXII, a Templar revivalist, supported Templar survival by merely renaming the Portuguese branch of the Order to “Knights of Christ”, allowing to keep their assets.
Starting in 1319 AD, many Templars in Portugal or Western Europe joined the Knights of Christ.
In 1740 AD Pope Benedict XIV, a Templar revivalist, supported Templar survival as the “Knights of Christ” by granting the former headquarters of the Knights Templar to the King of Portugal for the renamed Order.
The Knights of Christ (from 1319 AD) operated for 470 years, until it was dismantled in 1789 AD: It was reduced to an “honourary decoration of merit” by Queen Maria I in 1789 AD, fully “extinguished” with the end of the Portuguese Monarchy in 1910 AD, and later “reformulated” and “reinstated” in 1918 only as an “honorary award” under the President of the modern Republic of Portugal [85] [86].
A doctrine of customary international law holds that a “new government” of a modern secular “Republican State” does not have legal capacity of “rights of Fons Honourum” for the “exercise of heraldic jurisdiction” to maintain, revive nor even recognize Orders of Chivalry [87] [88] [89] [90]. Therefore, the modern Knights of Christ is not an Order of Chivalry, and thus does not grant knighthood or damehood.
Surviving Templars from the Knights of Christ, after 1789 AD, joined the German Teutonic Order (until 1929), or joined the Franciscan Sacred Order in England, Franciscan Vatican Order, Ancient Celtic Churches, or Rosicrucian Mystical Order (continued to the present day).
Rosicrucian Mystical Order – In ca. 1407 AD, the surviving Knights Templar in Portugal (renamed “Order of Christ” since 1319 AD) helped establish the Rosicrucian Order, named after the trademark Templar Red Cross, or “Rose Cross”, thus “Rosa-Cruz” (Portugese) or “Rossi-Croce” (Italian).
This is evidenced by the fact that the Portuguese Templar headquarters, the “Convent of the Order of Christ”, features three artifacts of a Rose at the center of a Cross in the initiation room, dated ca. 1530 AD [91] [92]. This establishes that many surviving Templars helped create and develop the Rosicrucian Order from 1407-1530 AD.
Starting in 1407 AD, and even more after 1530 AD, many Templars throughout Western Europe joined the Rosicrucian Mystical Order.
In 1740 AD Pope Benedict XIV, a Templar revivalist, supported Templar survival through the Rosicrucian Order by restoring “Templar Rosicrucian” lines of Apostolic Succession, “reinstating” those lines in the Vatican [93], and also by establishing the first Vatican “Academy of Antiquities” [94] to continue the Templar mission of exploring ancient origins of Christianity.
The Rosicrucian Order, as an esoteric society, was never established with sovereign authority, and thus by customary international law, it is not an Order of Chivalry [95], and thus does not grant knighthood or damehood.
Results Through Other Orders – In the end result, Templars from the original Order of the Temple of Solomon survived through other Orders, actively continuing Templar missions and living the Templar life of Chivalry, directly into the modern era.
After the other Orders of Chivalry which could grant knighthood and damehood ended, in 1587 AD (Spain), 1789 AD (Portugal) and 1929 AD (Germany), surviving Templars continued Templar missions through the Franciscan Sacred Order, Franciscan Vatican Order, Ancient Celtic Churches, and Rosicrucian Mystical Order.
However, none of these remaining institutions of Templar survival were Orders of Chivalry, and thus could not grant knighthood or damehood.
Also, only the Sacred Order of Saint Francis of Assisi in England (since 1212 AD) preserved and carried the rights of Templar Sovereign Succession, through the rare and unique “Templar Lines” of Apostolic Succession.
Therefore, from 2007-2013, the Franciscan Sacred Order completed the original plan from Saint Bernard, by reunification with surviving cultural and chivalric Templars from Ancient Celtic and Rosicrucian branches of the Old Catholic Churches, to restore and reestablish the Templar Order to full legitimacy.
Roman Britain was the territory that became the Roman province of Britannia after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410.[1][2]
Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars.[3] According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown.[4] He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea.[5] Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates.[6] The Romans defeated the Catuvellauni, and then organized their conquests as the province of Britain. By 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northwards.
The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In mid-84 AD, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed.[7] In the context of pre-industrial warfare and of a total population of Britain of c. 2 million, these are very high figures.[8]
Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior.[9] During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains.[10] A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.
Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor.[11] Roman citizens settled in Britain from many parts of the Empire.[12]
Constantine came to Britain with his father, the emperor Constantius, in 305. Constantius died in July the following year in York.
The system of succession at the time demanded that another Caesar should become emperor but the soldiers in York immediately proclaimed Constantine their leader. It proved to be a pivotal moment in history. He is known as Constantine the Great for very good reasons.
After nearly 80 years, and three generations of political fragmentation, Constantine united the whole of the Roman Empire under one ruler. By 324 he had extended his power and was sole emperor, restoring stability and security to the Roman world.
Constantine also abandoned Rome as the most important city in the empire, building a new capital modestly named Constantinople (now Istanbul). In the next two centuries, Rome and Italy became vulnerable to barbarian invasions. The much more easily defensible Constantinople lasted for another thousand years.
Finally, and perhaps most famously, Constantine’s strong support for Christianity had an incalculable impact on European history. He is said to have been converted to the faith in AD 312, although this has not been corroborated.
At the time only around ten per cent of the Roman empire’s population was Christian. The majority of the ruling elite worshipped the old gods of Rome. Constantine was the first emperor to allow Christians to worship freely, helping to unite and promote the faith. He went on to instigate the celebration of the birth of Christ we call Christmas.
In 314, a year after Constantine’s edict on religious tolerance, Eboracum had its first Bishop. Along with the Bishop’s of Londinium (London) and Lindum (Lincoln), he attended the Christian Council at Arles.
Constantine didn’t stay long in York, establishing Trier as his base for his campaigns against the Germans perhaps a year after his succession. However his place in York's history was already very firmly sealed.
An extensive propaganda campaign followed, during which Maxentius' image was purged from all public places. He was written up as a "tyrant" and set against an idealised image of Constantine the "liberator". Eusebius is the best representative of this strand of Constantinian propaganda.[199] Maxentius' rescripts were declared invalid, and the honours that he had granted to leaders of the Senate were also invalidated.[200] Constantine also attempted to remove Maxentius' influence on Rome's urban landscape. All structures built by him were rededicated to Constantine, including the Temple of Romulus and the Basilica of Maxentius.[201] At the focal point of the basilica, a stone statue was erected of Constantine holding the Christian labarum in its hand. Its inscription bore the message which the statue illustrated: "By this sign, Constantine had freed Rome from the yoke of the tyrant."[202]
Constantine also sought to upstage Maxentius' achievements. For example, the Circus Maximus was redeveloped so that its seating capacity was 25 times larger than that of Maxentius' racing complex on the Via Appia.[203] Maxentius' strongest military supporters were neutralised when he disbanded the Praetorian Guard and Imperial Horse Guard.[204] The tombstones of the Imperial Horse Guard were ground up and used in a basilica on the Via Labicana,[205] and their former base was redeveloped into the Lateran Basilica on 9 November 312—barely two weeks after Constantine captured the city.[206] The Legio II Parthica was removed from Albano Laziale,[200] and the remainder of Maxentius' armies were sent to do frontier duty on the Rhine.[207]
Revelation 6
1599 Geneva Bible
6 1 The Lamb openeth the first seal of the book. 3 The second, 5 the third, 7 the fourth, 9 the fifth, 12 and the sixth, and then arise murders, famine, pestilence, outcries of Saints, earthquakes, and divers strange sights in heaven.
1 [a]After I beheld when the Lamb had opened one of the seals, and I heard one of the four beasts say, as it were the noise of thunder, Come and see.
2 Therefore [b]I beheld, and lo, there was a white horse, and he that sat on him, had a bow, and a crown was given unto him, and he went forth conquering that he might overcome.
3 And [c]when he had opened the second seal, I heard the second beast say, Come and see.
4 And there went out another horse, that was red, and power was given to him that sat thereon to take peace from the earth, and that they should kill one another, and there was given unto him a great sword.
5 [d]And when he had opened the third seal, I heard the third beast say, Come and see. Then I beheld, and lo, a black horse, and he that sat on him, had balances in his hand.
6 And I heard a voice in the midst of the four beasts say, A [e]measure of wheat for a penny, and three measures of barley for a penny, [f]and oil, and wine hurt thou not.
7 [g]And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
8 And I looked, and behold, a pale horse, and his name that sat on him was Death, and Hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with beasts of the earth.
9 [h]And when he had opened the fifth seal, I saw under the altar the souls of them that were killed for the word of God, and for the testimony which they maintained.
10 And they cried with a loud voice, saying, How long, Lord, which art holy and true! dost not thou judge and avenge our blood on them, that dwell on the earth?
11 And long [i]white robes were given unto every one, and it was said unto them, that they should rest for a little season until their fellow servants, and their brethren that should be killed even as they were, were [j]fulfilled.
12 [k]And I beheld when he had opened the sixth seal, and lo, there was a great earthquake, and the Sun was as black as [l]sackcloth of hair, and the Moon was like blood.
13 And the stars of heaven fell unto the earth, as a fig-tree casteth her green figs, when it is shaken of a mighty wind.
14 And heaven departed away, as a scroll, when it is rolled, and every mountain and isle were moved out of their places.
15 [m]And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and among the rocks of the mountains,
16 And said to the mountains and rocks, [n]Fall on us, and hide us from the presence of him that sitteth on the throne, and from the wrath of the Lamb.
17 For the great day of his wrath is come, and who can stand?
Footnotes
Revelation 6:1 This is the second part of this first history (which I said was common and of the whole world) of the works of God in the government of all things. Of this part there are generally 3 members, the foresignifying, the caution, and the execution of all the evils which God poureth out upon this world, which hath most hardly deserved of him. The foresignifying is set down in this chapter, the caution for preserving the Church, is in the next chapter, and the execution is described, Rev. 8:9. In every part of the foresignifying, there are three branches: the several and express calling of S. John, to prepare himself to take knowledge of the things that were to be showed unto him in the opening of the seals: the sign and the word expounding the sign: And albeit the express calling of S. John, be used only in four of the signs, yet the same is also to be understood in the rest that follow. The author of the foresignifying is the Lamb, as that word of the Father made the Mediator, opening the seals of the book. The instruments are the Angels in most of the visions, who expound the sign and words thereof. Now this first verse containeth an express calling of S. John to mark the opinion of the first seal.
Revelation 6:2 The first sign joined with declaration, is that God for the sins, and horrible rebellion of the world, will invade the same: and first of all as afar off, with his darts of pestilence most suddenly, mightily, and gloriously, bear down the same as judge, and triumph over it as conqueror.
Revelation 6:3 The second sign joined with words of declaration (after the express calling of S. John as before) is that God being provoked unto wrath by the obstinacy and hardheartedness of the world not repenting for the former plague, as setting upon the same hand, will kindle the fire of debate amongst men, and will destroy the inhabitants of this world, one by the sword of another.
Revelation 6:5 The third sign with declaration, is that God will destroy the world with famine, withdrawing all provision: which is by the figure Synecdoche comprehended in wheat, barley, wine and oil.
Revelation 6:6 Hereby is signified what great scarcity of corn there was, for the word here used is a kind of measure of dry things, which is in quantity but the eighth part of a bushel, which was an ordinary portion to be given servants for their stint of meat for one day.
Revelation 6:6 I had rather distinguish and read the words thus, and the wine and the oil thou shalt not deal unjustly. In this sense likewise the wine and the oil shall be sold a very little for a penny. Thou shalt not deal unjustly, namely, when thou shalt measure out a very little for a great price: so is the place evident: otherwise that is most true, which the wise man saith, that whoso withholdeth the corn shall be cursed of the people, Prov. 11:26.
Revelation 6:7 The fourth sign joined with words of declaration, is, that God will addict the fourth part of the world indifferently, unto death and hell, or the grave by all those means at once, by which before severally and in order he had recalled their minds unto amendment. Unto these are also added the wild and cruel beasts of the earth, out of Lev. 26:22. Thus doth God according to his wisdom dispense the treasures of his power, justly towards all, mercifully towards the good, and with patience or longsufferance towards his enemies.
Revelation 6:9 The fifth sign is that the holy martyrs which are under the altar, whereby they are sanctified, that is, received into the trust and tuition of Christ (into whose hands they are committed) shall cry out for the justice of God, in an holy zeal to advance his kingdom and not of any private perturbation of the mind, in this and the next verse, and that God will, in deed, sign and word comfort them, verse 11.
Revelation 6:11 As before 3:4.
Revelation 6:11 Until their number be fulfilled.
Revelation 6:12 The sixth sign, the narration whereof hath two parts, the sign, and the event. The sign is, that the earth, heaven, and the things that are in them for the horror of the sins of the world upon those most heavy foretellings of God, and complaints of the Saints shall be shaken most vehemently, trembling in horrible manner, and losing their light in this verse: falling from on high, verse 13, withdrawing themselves and flying away for the greatness of the trouble, verse 14. So boldly do all creatures depend upon the will of God, and content themselves in his glory.
Revelation 6:12 So they called in old time those woven works that were of hair.
Revelation 6:15 The event of the sign aforegoing: that there is no man that shall not be astonished at that general commotion, fly away for fear and hide himself in this verse, and wish unto himself most bitter death for exceeding horror of the wrath of God, and of the Lamb, at which before he was astonished. Now this perplexity is not of the godly, but of the wicked, whose portion is in this life, as the Psalmist speaketh, Ps. 17:14. Not that sorrow which is according unto God, which worketh repentance unto salvation, whereof a man shall never repent him, but that worldly sorrow that bringeth death, 2 Cor. 7:9, as their wishings do declare: for this history is of the whole world, severed from the history of the Church, as I have showed before, Rev. 4:1.
Revelation 6:16 These are words of such as despair of their escape: of which despair there are two arguments, the presence of God and the Lamb provoked to wrath against the world in this verse, and the conscience of their own weakness, whereby men feel that they are no way able to stand in the day of the wrath of God, verse 17, as it is said, Isa. 14:27.
FOOTHILL HIGH SCHOOL
MUSTANGS
0-2-0
SACRAMENTO, CA
Foothill High School is a four-year high school located in Foothill Farms, California, a middle-class suburb of Sacramento, California. It is part of the Twin Rivers Unified School District.[3]
Administration
Principal: Heather King
Vice Principal: Andrea Villani
Deputy Principal: Michael Amparo
Area Trustees: Michelle Rivas and Michael Baker
Demographics
For the 2017–2018 school year, there was a total of 1,143 students enrolled at Foothill High.[4] The school's demographic make-up is very diverse: 23.8% White, 42.4% Hispanic/Latino, 17.2% African-American, 9.2% Asian/Pacific Islander, or 6.1% of two or more races.[4] Regarding economically disadvantaged students, 81.8% of the students are eligible to participate in the Free Lunch Program under the National School Lunch Act, and 6.5% of the students are eligible for the Reduced-Price Lunch Program under the National School Lunch Act.[5] The three primary languages spoken by English language learners are Spanish, Persian, and Pashto.
Boys Basketball
Foothill High School's boys basketball team has recently become one of the best in Sacramento, notably being the only school in Sacramento to have won two state championships (in 1994 and 2003, under head coach Drew Hibbs, The Sacramento Bee's Coach of the Decade). The boys basketball team has also won four section championships in 1997, 2003, 2004, and 2012.
Notable alumni
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Devante Bond, professional football player.
Michael Bryson, professional basketball player.
Larry Grant, professional football player.
Khalil Kain, actor.
Kevin Thomas, professional football player.
Bob Otto, professional football player.
Twin Rivers Unified School District
Main article: Twin Rivers Unified School District
The Twin Rivers Unified School District was created as a result of the November 2007 approval of Measure B, a proposal to merge the four North Sacramento (California) area school districts: the North Sacramento School District, the Del Paso Heights School District, the Rio Linda Union School District, and the Grant Joint Union High School District. Originally referred to as New North Area Unified School District after Measure B passed, the name Twin Rivers was selected from among 300 submitted by community members during a three-week naming contest. Twin Rivers USD has also hosted a series of community forums to obtain feedback and input from parents, classified staff, teachers, and community members. The district office is located at 5115 Dudley Boulevard. McClellan, California.
The Wild Horse Preservation League is based in Dayton, Nevada, near our State’s Capital, Carson City. Our unique situation involves wild horses managed by both the Nevada Department of Agriculture and the United States Department of the Interior, Bureau of Land Management. Not only does the federal government own 28 percent of all U.S. land, according to Time, but a large chunk of their ownership is in Nevada, where 84.9 percent of the state’s land is owned by the government.
History
The Wild Horse Preservation League was formed in 2001 as an organization dedicated to be a “VOICE” for wild horses. Public education is a tool we have always utilized to create awareness of our wild horses’ need for citizen protection. As the needs of the horses have changed, so too has WHPL evolved to meet those needs by supporting training for our members in the areas of PZP birth control, WHIMS (Wild Horse Information Management System) database training and updates, Technical Large Animal Rescue standards and techniques, and FEMA, EPA, and BLM compliance requirements. We have worked with local government, Home Owners Associations, and private property owners to help manage the wild horses for their own safety and that of our citizens.
Our Mission
Together we are dedicated to preserving and safeguarding wild horses in their natural habitats, nurturing informed communities, and amplifying the voices of our Wild Horse Alliance members in Northwest Nevada.
Our Core Pillars
1. Wild Horse Welfare:
We are committed to the compassionate care and protection of wild horses in their natural habitats. Through advocacy, rescue initiatives, and responsible management, we strive to ensure the well-being and freedom of these magnificent creatures, respecting their integral role in the ecosystem.
2. Community Education and Outreach:
Education is the cornerstone of positive change. We engage with communities, schools, and individuals to foster a deep understanding of wild horses, their ecological significance, and the importance of coexistence. Through workshops, outreach programs, and immersive experiences, we empower people to become stewards of our shared natural heritage.
3. Promotion of Wild Horse Alliance: Members: We are a united front, standing shoulder to shoulder with the Wild Horse Alliance members. By amplifying their voices, sharing their stories, and promoting their initiatives, we strengthen the collective impact of organizations dedicated to wild horse preservation. Together, we work tirelessly to protect these magnificent animals and their habitats.
Our Vision
We envision a future where wild horses roam free, where communities are educated and actively involved in their preservation, and where every Wild Horse Alliance member has the resources and support needed to make a lasting difference. Through collaboration, advocacy, and education, we aim to create a Northwest Nevada where humans and wild horses coexist harmoniously, ensuring a legacy of biodiversity and natural beauty for generations to come.
Join us in our mission. Together, let’s create a world where wild horses thrive, communities are educated, and the Alliance for wild horse welfare stands strong.
Information about the organization’s efforts
If discretions occur by governmental agencies, we will notify the press, other wild horse organizations and the general public. We monitor pending laws in Legislation relating to wild horses, burros, livestock, open space and water rights, and when necessary, testifying. We work to obtain true and correct numbers of wild horses, burros and livestock on both State and public lands. We work with other local and National advocacy groups to document the horses, to include their social structure and families. We administer birth control to the mares to manage the growing population and enable wild horses to continue to live on public and private lands, maintaining their freedom to reproduce, but in smaller numbers, rather than have them captured and fed, costing taxpayers hundreds of thousands of dollars each year.
Zechariah 6
1599 Geneva Bible
6 By the four chariots he describeth the four Monarchies.
1 Again, I turned and lifted up mine eyes, and looked: and behold, there came four [a]chariots out from between [b]two mountains, and the mountains were mountains of brass.
2 In the first chariot were [c]red horses, and in the second chariot [d]black horses,
3 And in the third chariot [e]white horses, and in the fourth chariot, horses of [f]divers colors, and reddish.
4 Then I answered, and said unto the Angel that talked with me, What are these, my Lord?
5 And the Angel answered, and said unto me, These are the four [g]spirits of the heaven, which go forth from standing with the Lord of all the earth.
6 That with the black horse went forth into the land of the North, and the white went out after them, and they of divers colors went forth toward the [h]South country.
7 And the [i]reddish went out, and required to go, and pass through the world, and he said, Go, pass through the world. So they went throughout the world.
8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the North country, have pacified my [j]spirit in the North country.
9 And the word of the Lord came unto me, saying,
10 Take of them of the captivity, even of Heldai, and of Tobijah, and Jedaiah, which are come from Babel, and come thou the same day, and go unto the house of [k]Josiah, the son of Zephaniah.
11 Take even silver, and gold, and make crowns, and set them upon the [l]head of Joshua, the son of Jehozadak the high Priest,
12 And speak unto him, saying, Thus speaketh the Lord of hosts, and saith, Behold, the man whose name is the [m]Branch, and he shall grow [n]up out of his place, and he shall [o]build the Temple of the Lord.
13 Even he shall build the Temple of the Lord, and he shall bear the [p]glory, and shall sit and rule upon his throne, and he shall be a Priest upon his throne, and the counsel of peace shall be between [q]them both.
14 And the crowns shall be to [r]Helem, and to Tobijah, and to Jedaiah, and to [s]Hen the son of Zephaniah, for a [t]memorial in the Temple of the Lord.
15 And they that are [u]far off, shall come and build in the Temple of the Lord, and ye shall know, that the Lord of hosts hath sent me unto you. And this shall come to pass, if ye will [v]obey the voice of the Lord your God.
Footnotes
Zechariah 6:1 By chariots here, as by horses afore, he meaneth the swift messengers of God to execute and declare his will.
Zechariah 6:1 By the brazen mountains he meaneth the external counsel, and providence of God whereby he hath from before all eternity decreed what shall come to pass, and that which neither Satan nor all the world can alter.
Zechariah 6:2 Which signified the great cruelty and persecution that the Church had endured under divers enemies.
Zechariah 6:2 Signifying, that they had endured great afflictions under the Babylonians.
Zechariah 6:3 These represented their state under the Persians, which restored them to liberty.
Zechariah 6:3 Which signified, that God would sometimes give his Church rest, and pour his plagues upon their enemies, as he did in destroying Nineveh and Babylon, and others their enemies.
Zechariah 6:5 Meaning, all the actions and motions of God’s Spirit, which according to his unchangeable counsel he causeth to appear through all the world.
Zechariah 6:6 That is, toward Egypt, and other countries there about.
Zechariah 6:7 That is, they of divers colors, which ask […], to signify that Satan hath no power to hurt or afflict, till God gives it him, Job 1:12.
Zechariah 6:8 By punishing the Chaldeans mine anger ceased, and you were delivered.
Zechariah 6:10 To receive of him and the other three, money to make the two crowns: which were men of great authority among the Jews, and doubted of the restitution of the kingdom, and of the Priesthood, and hurt others by their example.
Zechariah 6:11 Because this could not be attributed to anyone according to the Law, therefore it followeth that Joshua must represent the Messiah, who was both Priest and king.
Zechariah 6:12 Meaning, Christ, of whom Joshua was the figure: for in Greek they were both called Jesus.
Zechariah 6:12 That is, of himself without the help of man.
Zechariah 6:12 Which declareth, that none could build this Temple whereof Haggai speaketh, but only Christ: and therefore it was spiritual, and not material, Hag. 2:10.
Zechariah 6:13 Whereof Joshua had but a shadow.
Zechariah 6:13 The two offices of the kingdom, and Priesthood shall be so joined together, that they shall be no more dissevered.
Zechariah 6:14 Who was also called Heldai.
Zechariah 6:14 He was also called Joshiash.
Zechariah 6:14 That they may acknowledge their infirmity, which looked that all things should have been restored incontinently: and of this their infidelity these two crowns shall remain as tokens, Acts 1:16.
Zechariah 6:15 That is, the Gentiles by the preaching of the Gospel, shall help toward the building of the spiritual Temple.
Zechariah 6:15 If ye will believe and remain in the obedience of faith.
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