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Some Wis. schools reportedly to teach fourth graders about masturbation

By Fox News

Published August 23, 2013 3:58pm EDT | Updated January 13, 2015 1:17pm EST

Some Wisconsin school districts are reportedly authorizing detailed sex education at elementary schools that includes such topics as masturbation.

According to Watchdog.org, the Oak Creek School District near Milwaukee has developed a booklet for parents of elementary students to help them “understand how staff and outside resource people will handle these sensitive topics.”

The booklet, which covers topics including masturbation, sexual intercourse, sexual orientation, abortion and contraception, complements the Human Growth and Development curriculum that is found in different forms throughout the state of Wisconsin.

Some topics, such as masturbation, are open to the school board’s discretion in terms of teaching. Parents are sent letters before specific topics are taught and can remove their children from the curriculum.

According to Watchdog.org, when it comes to a grade school student's questions about masturbation, staff will first define the term as “the stimulation of one’s own genitals for the purpose of achieving sexual pleasure.”

However, staff are advised not to answer questions about personal sexual experience.

The handbook also directs staff to explain that some people masturbate and some do not. It encourages staff to “help students understand that attitudes toward masturbation may be a strong part of family values and beliefs and opinions often vary.”

Students, according to the handbook, will “be encouraged to talk to parents in order to help them develop their own values and beliefs about masturbation.”

In the McFarland School District, near Madison, in addition to similar policies for discussing masturbation, another discussion topic for third graders is suicide.

As the age of the students gets older, the number of topics discussed will increase.

One topic for sixth graders is to “define sexual intercourse, including oral and anal intercourse.”

https://www.foxnews.com/us/some-wis-schools-reportedly-to-teach-fourth-graders-about-masturbation

Marquette University is a Catholic institution operated by the Jesuit order. The law school's mission includes a commitment to the Jesuit idea of cura personalis ("care of the entire person"), a duty to promote diversity, and a goal of encouraging its "students to become agents for positive change in society."[5]

As of the 2016-17 academic year, the school has 575 enrolled students and 98 faculty members and administrators, including 30 full-time faculty members, 10 "deans, librarians, and others who teach," and 58 part-time faculty members.[1] For the fall 2016 entering J.D. class, there were 190 enrolled students (182 full-time and 8 part-time).[1]

Wisconsin, unique among American states, allows graduates of accredited law schools within the state to be admitted to the Wisconsin state bar without taking the state's bar examination if they complete certain requirements in their law school courses and achieve a certain level of performance in those courses, a practice known as the "diploma privilege."[6]

https://en.wikipedia.org/wiki/Marquette_University_Law_School

Devil: the enemy of perfection, particularly of poverty [553]; his or her illusions must be guarded against [260]; against his or her attacks those who are dying must be defended [595]

Index

The Constitutions of the Society of Jesus and their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

2 §1. The character and charism of the Society of Jesus arise from the Spiritual Exercises which our holy father Ignatius and his companions went through. Led by this experience, they formed an apostolic group rooted in charity, in which, after they had taken the vows of chastity and poverty and had been raised to the priesthood, they offered themselves as a holocaust to God,[2] so that serving as soldiers of God beneath the banner of the cross and serving the Lord alone and the Church his spouse under the Roman Pontiff, the vicar of Christ on earth,[3] they would be sent into the entire world[4] for the defense and propagation of the faith and for the progress of souls in Christian life and doctrine. [5]

The CONstitutions of The Society of Jesus and Their Complimentary Norms

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The professed, who stand first in order and rank, should also excel by their example and heavenly manner of life. They should be like men marked out for death, ready, at the slightest bidding of the Supreme Pontiff and Vicar of Christ, to whom they have bound themselves by a special vow, to set off joyfully to preach Christ anywhere on earth, whether among pagans, Turks, or Indians, whether among believers or unbelievers. They should hold it a great privilege as indeed it is to pour out their blood, along with this momentary life, so that they might rejoice forever in immortality.

The Constitutions of the Society of Jesus and Their Complimentary Norms

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To sum up: men crucified to the world, and to whom the world itself is crucified[7] such would our Constitutions have us to be; new men, I say, who have put off their affections to put on Christ;[8] dead to themselves to live to justice; who, with St. Paul in labors, in watchings, in fastings, in chastity, in knowledge, in long suffering, in SWEETNESS, in the Holy Spirit, in charity unfeigned, in the word of truth, show themselves ministers of God[9] and by the armor of Justice on the right hand and, on the left, by honor and dishonor, by evil report and good report, by good success finally and ill success, press forward with great strides to their heavenly country. This is the sum and aim of our institute."

The Constitutions of the Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

"[666] 6. 1On the side of the superior general, what will aid toward this union of hearts are the qualities of his person [G], to be treated in Part IX [723-25], with which he will perform his office, 2which is to be for all the members a head from which the influence required for the end sought by the Society ought to descend to them all. 3It is thus from the general as head that all authority of the provincials should flow, from the provincials that of the local superiors, and from the local superiors that of the individual members. 4And from this same head, or at least by his commission and approval, should likewise come the appointing of missions. And the same should apply to communicating the graces of the Society. 5For the more the subjects are dependent upon their superiors, the better will the love, obedience, and union among them be preserved."

The Constitutions of the Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

"Head:

1. See Illness, mental

2. The superior general, head of the Society [666]"

page 463

The CONstitutions of the Society of Jesus and Their Complimentary Norms

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Revelation 13:16-18

King James Version

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

https://www.biblegateway.com/passage/?search=Revelation%2013%3A16-18&version=KJV

Pope Francis shares views on sex and masturbation as he kisses feet of prisoners

Twelve inmates at a juvenile prison on the outskirts of Rome, Italy, sat in a row as the head of the Catholic Church, Pope Francis, kneeled in front of them and bathed and kissed their feet

ByRyan FaheyNews Reporter

08:28, 7 Apr 2023UPDATED08:39, 7 APR 2023

Pope Francis has shared views on sex and masturbation as he was seen kissing the feet of prisoners.

In a Holy Thursday ritual symbolising humility, Pope Francis washed and dried the feet of a dozen residents of a Rome juvenile prison, assuring them of their dignity and telling them "any of us" can fall into sin.

It comes after he made a rare comment about his views on sex as he was quizzed on controversial topics during a Disney+ documentary on Wednesday.

The head of the conservative institution said it was "one of the beautiful things that God has given to the human person".

But while he's in favour of sex, masturbation remains a big no-no for the pope.

"Sex is one of the beautiful things that God has given to the human person," the pope said during "The Pope: Answers"

Referring to masturbation, he added: "To express yourself sexually is a richness. So anything that detracts from real sexual expression lessens you and depletes this richness."

Meanwhile, at the Casal del Marmo juvenile lock-up on the outskirts of Rome yesterday, Pope Francis performed a feet-washing ritual, demonstrating his belief that the Church should pay attention and care for those living on society's margins.

On Thursday, Francis repeated the ritual on 10 male and two female residents who are serving time at the facility. He leaned over and poured water on one foot of each, then used a white towel to gently pat the foot dry before kissing it.

When Francis looked up at them in turn to smile, they shook his hand and kissed it. Many of the young people whispered into the pope's ear, and he chatted with them briefly in return.

The ritual recalls the foot-washing Jesus performed on his 12 apostles at their last supper together before he would be taken away to be crucified.

Jesus "washes all our feet," Francis told several dozen residents assembled in the prison chapel. "He knows all our weaknesses," the pope said in a completely improvised homily.

Among the 12, six were minors while the others had become adults while serving their sentences. The dozen included a Muslim from Senegal, as well as young people from Romania, Russia and Croatia, the Vatican said.

Francis explained that the foot-washing was "not folklore" but a "gesture which announces how we should be toward one another." He lamented that "others profit off each other, (there is) so much injustice...so many ugly things."

Still, he said, "any one of us can slip" and fall from grace. The foot-washing "confers on us the dignity of being sinners." The lesson, he added, should be to "help one another, so life becomes better."

The pontiff, who has a chronic knee problem, navigated the small spaces of the chapel either unaided or with the help of a cane, although he used a wheel chair to leave after the roughly 90-minute appearance.

On Saturday, Francis was discharged from a Rome hospital where he was treated for bronchitis. The Vatican said at the time that he would carry out the complete Holy Week schedule, including the Good Friday late-night Way of the Cross procession at Rome's Colosseum and Easter Sunday Mass in St. Peter's Square.

Earlier Thursday, he presided over Mass in St. Peter's Basilica as part of his stamina-testing Holy Week appointments.

At Thursday's basilica Mass, dozens of rows of priests in simple white cassocks sat in front of rank-and-file Catholics in the packed church.

Francis used the homily as a pep talk to priests, after decades of scandals involving sex abuse of children by clergy caused many faithful to lose trust in their pastors.

The pope didn't cite the scandals or church hierarchy cover-ups. But, he spoke of "crisis" affecting priests.

"Sooner or later, we all experience disappointment, frustration and our own weaknesses," Francis said. "Our ideals seem to recede in the face of reality, a certain force of habit takes over, and the difficulties that once seemed unimaginable appear to challenge our fidelity."

The basilica ceremony traditionally includes the blessing of ointments and priests' renewal of promises made when they were ordained to the priesthood.

Highlighting the spirit of renewal that the pope indicated the priesthood needs, added to the ointments at this year's Mass was bergamot perfume that came from trees in southern Italy on land confiscated by authorities from mobsters.

In off-the-cuff remarks during the homily, Francis admonished priests not to "forget being pastors of the people."

https://www.mirror.co.uk/news/world-news/pope-francis-shares-views-sex-29652125

The corona of glans penis (or, directly from the Latin, the corona glandis penis[1]) or penis crown refers to the rounded projecting border or flare that forms at the base of the glans in human males. The corona overhangs a mucosal surface, known as the neck of the penis, which separates the shaft and the glans.[2] The deep retro-glandular coronal sulcus forms between the corona and the neck of the penis. The two sides of the corona merge on the ventral midline forming the septum glandis.[3] The circumference of the corona is richly innervated and is described as a highly erogenous area of the glans.[4]

https://en.wikipedia.org/wiki/Corona_of_glans_penis

Coronavirus is Not the Only Corona We Know in Dermatology

Niharika Jha

Author information Article notes Copyright and License information PMC Disclaimer

Nowadays, everyone is aware of the word “corona” in the wake of the COVID-19 global pandemic. “Corona” is a Latin word which means “crown or garland”. Coronaviruses have a crown or halo-like appearance of their envelope glycoproteins.[1] Few body structures and dermatoses also share the name corona. This article summarises all such structures and diseases.

Corona of the glans penis and Papillae Coronae Glandis

It refers to the circumference of the base of the glans penis which forms a rounded projecting border, overhanging a deep retroglandular sulcus.[2] Diseases such as lichen planus, lichen sclerosus, pearly penile papules, porokeratosis, scabies, psoriasis, angiokeratoma can develop on the corona of the penis.

Pearly penile papules (PPP) are benign lesions of the penis, which are considered to be normal anatomic variants and might constitute the vestigial remnants of penile snipes seen in primates and other mammals. PPP present as flesh or white-colored dome-shaped papules or filiform lesions arranged in rows around the corona of the glans penis. PPP is also known as papillae coronae glandis, papillomatosis corona penis, corona capillitii, hirsuties coronae glandis, and hirsutoid papillomas. Lichen nitidus and molluscum contagiosum are important differential diagnoses. Since the lesions are benign and asymptomatic, no active intervention is required and counselling may suffice.[3]

Corona Unguicularis (CU) or the spines of the terminal phalanges of digits. Radiographically, erosions of CU can be seen in psoriatic arthritis with digital phalangeal involvement.[4]

Corona Veneris

Papular syphilide of secondary syphilis, refers to lesions along the anterior margin of the scalp or back of the neck, along the hairline. In chapter Liviticus of Bible, corona veneris has been described as baldness sores which arise in the bald areas. The diagnosis can be made on the basis of history of genital ulceration along with treponemal and non-treponemal tests. A single dose of an intramuscular injection of benzathine penicillin G 2.4 million units (1.2 million units in each buttock) after sensitivity testing is the treatment for this condition.[5]

Corona Seborrhica

Yellowish, greasy, adherent scales of seborrheic dermatitis sometimes extend onto the forehead and give the appearance of a crown. This particular type of seborrheic dermatitis is known as corona seborrhica.[6] Scalp psoriasis, tinea capitis, and lupus erythematosus constitute important differentials. Topical corticosteroids, topical calcineurin inhibitors like tacrolimus and pimecrolimus, antifungal shampoos containing ketoconazole 2% and keratolytic agents such as salicylic acid are available treatment options.

Corona Psoriatica

Scalp is a common site of involvement in psoriasis. The extension of the erythematous, scaly plaques of scalp psoriasis on to the forehead, along the frontal hairline, is known as corona psoriatica.[7] Differential diagnoses include seborrheic dermatitis, discoid lupus erythematosus, and tinea capitis. Topical steroids, topical calcineurin inhibitors, coal-tar based shampoos, and keratolytic agents can be used for treatment.

Corona Alopecia

This refers to the non-cicatricial patterned hair loss, along the frontal hairline in both males and females seen after puberty.[8]

Red corona

The dermoscopic findings of molluscum contagiosum include central pore or umblication in conjunction with polylobular white to yellow amorphous structures, surrounded by linear or branched vessels. This dermoscopic appearance is known as red corona.[9]

Corona phlebectatica paraplantaris (CPP)

CPP is a cutaneous sign of chronic venous insufficiency. It is characterized by fan-shaped intradermal telangiectasias on the medial and lateral aspects of the foot. It has four components: Venous cups, red and blue telangiectasias, and capillary stasis spots.[10]

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7982023/

Why is the corona so dim?

The corona reaches extremely high temperatures. However, the corona is very dim. Why? The corona is about 10 million times less dense than the Sun’s surface. This low density makes the corona much less bright than the surface of the Sun.

Why is the corona so hot?

The corona’s high temperatures are a bit of a mystery. Imagine that you’re sitting next to a campfire. It’s nice and warm. But when you walk away from the fire, you feel cooler. This is the opposite of what seems to happen on the Sun.

Astronomers have been trying to solve this mystery for a long time. The corona is in the outer layer of the Sun’s atmosphere—far from its surface. Yet the corona is hundreds of times hotter than the Sun’s surface.

A NASA mission called IRIS may have provided one possible answer. The mission discovered packets of very hot material called "heat bombs" that travel from the Sun into the corona. In the corona, the heat bombs explode and release their energy as heat. But astronomers think that this is only one of many ways in which the corona is heated.

Coronal loops and streamers

The surface of the Sun is covered in magnetic fields. This is the force that makes magnets stick to metal, like the door of your refrigerator.

The Sun's magnetic fields affect charged particles in the corona to form beautiful features. These include streamers, loops, and plumes. We can view these features in detail with special telescopes.

How does the corona cause solar winds?

The corona extends far out into space. From it comes the solar wind that travels through our solar system. The corona's temperature causes its particles to move at very high speeds. These speeds are so high that the particles can escape the Sun's gravity.

https://spaceplace.nasa.gov/sun-corona/en/

La tiara papal es una corona que usan los papas de la Iglesia católica desde el siglo VIII hasta mediados del siglo XX. Fue utilizado por última vez por el Papa Pablo VI en 1963, y sólo al comienzo de su reinado.

El nombre tiara se refiere a todo el tocado, incluidas las diversas coronas, aros y diademas que lo han adornado a través de los tiempos,[1][2] mientras que la forma de tres niveles que adoptó en el siglo XIV también se llama triregno. [3][4] o la triple corona,[5] y en ocasiones como la triple tiara.[6][7][8]

De 1143 a 1963, la tiara papal se coloca solemnemente sobre la cabeza del Papa durante la coronación papal. Las tiaras papales supervivientes son todas de forma triple, la más antigua data de 1572. Una representación del triregno combinada con dos llaves cruzadas de San Pedro se utiliza como símbolo del papado y aparece en documentos, edificios e insignias papales, y en el Bandera de la Ciudad del Vaticano.

https://en.wikipedia.org/wiki/Papal_tiara

Pope Francis urges people to get vaccinated against Covid-19

Pope Francis launches a powerful appeal for people to get vaccinated with approved Covid-19 vaccines, calling it “an act of love.”

By Devin Watkins

August 18 2021

The Pope has joined his voice to those of Bishops across North and South America to urge people to get jabbed against Covid-19.

In a video message produced in conjunction with the Ad Council, Pope Francis praised the work of researchers and scientists in producing safe and effective Covid-19 vaccines.

“Thanks to God’s grace and to the work of many, we now have vaccines to protect us from Covid-19,” he said in the video released on Wednesday.

He added that vaccines “bring hope to end the pandemic, but only if they are available to all and if we collaborate with one another.”

Vaccination is an act of love

Pope Francis went on to say that getting a Covid jab that is “authorized by the respective authorities” is an “act of love.”

Helping other do the same, he said, is also an act of love. “Love for oneself, love for our families and friends, and love for all peoples. Love is also social and political.”

The Pope noted that social and political love is built up through “small, individual gestures capable of transforming and improving societies.”

“Getting vaccinated is a simple yet profound way to care for one another, especially the most vulnerable,” he said.

Pope Francis then prayed to God that “each one of us can make his or her own small gesture of love.”

“No matter how small, love is always grand,” he said. “Small gestures for a better future.”

Listen to our report

‘Strength of faith’

The Pope was joined in the video by several Cardinals and Archbishops from across the Americas.

Archbishop Jose Gomez, president of the United States Conference of Catholic Bishops and the Archbishop of Los Angeles, lamented the suffering and death the pandemic has wrought across the globe.

He prayed that God might “grant us the grace to face it with the strength of faith, ensuring that vaccines are available for all, so that we can all get immunized.”

Mexican Cardinal Carlos Aguiar Retes linked Covid-19 jabs to a better future for all.

“From North to South America, we support vaccinations for all,” said the Cardinal.

Safe, effective vaccines

Honduran Cardinal Rodriguez Maradiaga said the world has much to learn from the coronavirus.

“But one thing is certain: the authorized vaccines are effective, and are here to save lives,” he said. “They are the key to a path of personal and universal healing.”

Brazilian Cardinal Claudio Hummes praised the “heroic efforts” of health professionals in developing “safe and effective” jabs.

He also repeated the Pope’s affirmation that “getting vaccinated is an act of love”.

Salvadorian Cardinal Gregorio Rosa Chavez said vaccination helps protect the most vulnerable.

“Our choice to get vaccinated affects others,” he said, adding that it is a moral responsibility.

Unity across the Americas

Peruvian Archbishop Miguel Cabrejos rounded out the testimonies contained in the video with an appeal to unity.

“We are united—North, Central, and South America and the Caribbean—to promote and support vaccination for all,” he said, encouraging everyone to “act responsibly, as members of the great human family, seeking and protecting our integral health and universal vaccination.”

https://www.vaticannews.va/en/pope/news/2021-08/pope-francis-appeal-covid-19-vaccines-act-of-love.html

INTRODUCTION TO THE GREAT SEAL

It is rather a strange and an unknown thing for one to v/rite an introduction to a single chapter appearing in a book, but the conditions are so unusual as to warrant it. More than a year ago, Grace K. Morey, the author of the article, "The Great Seal of the United States and Its Mystic Significance," prepared a sketch for a short primer of the Illuminati teachings, and in this sketch, as will be shown by the drawings, it was brought out that man is not only a threefold being, but that he is actually a four-fold being as well. In short, that when he has succeeded in reaching Soul Illumination, he is the completed Pyramid or true Triangle. If the student will give serious study to the article on the Seal of the United States, he will find that on the reverse side of the seal which is as yet uncut, there is to be found the Pyramid, but with the capstone as yet not placed, and thus he will see that the Philosophy of the Illuminati is the absolute and undeniable Philosophy upon which these United States are founded as is clearly indicated by our four-fold philosophy, by the drawings representing our Philosophy, and by the drawings of the reverse side of the United States seal. And thus it would appear that the Unseen Hierarchies which shaped the foundation of the great Republic which must some day rule the world, are the same Hierarchies which gave us the Soul Science Philosophy as taught by the Illuminati. And now let us look into the future, not far, but just beyond the line. We find that scholars condemn the design of the reverse side of the United States Seal, that it has never been cut but has remained hidden as though it were something to be ashamed of However, though this appears the truth, it is not the truth. The reason why it has never been cut is because the time is not yet as the cap-stone has not yet been set. And what is this cap-stone? My reader, prepare for a shock. When Atlantis ruled the word, that which is now America was connected with Egypt by what is now Mexico, and in Mexico, in the territory of Yucatan, there is a Pyramid in which the Fire Philosophers worshipped God as Divine Fire and Life in like manner as did the Initiates of Egypt, for the two were then one. America is not complete, and will not be complete, cannot be complete, until Mexico is again part of America as she was in the long ago, and when Mexico is once again a part of the United States, then will the cap-stone have been set on the Pyramid and the reverse side of the United States seal will be cut. Thus you will see that the Soul Science Primer with its drawings, is but the beginning of the article concerning the Seal of the United States, while the article on "Body, Mind, Spirit and Soul" is the finale thereof. May it not be long until the Holy Pyramid shall be completed and may it be completed without the shedding of blood.

Lovingly given, R. SWINBURNE CLYMER,

"Beverly Hall," Quakertown, Pa., July 6th, 1916.

FUNDAMENTAL LAWS

A Report of the 68th Convocation of the Rose Cross Order

https://ia600308.us.archive.org/24/items/fundamentallawsr00rose/fundamentallawsr00rose.pdf

Dayton Dust Devil Pride

Dayton Dust Devils. Location: Dayton, Nevada. Level: high school. Status: active. Website: http://www.dhs.lyon.k12.nv.us/. Teams with the Dust Devils team name.

https://www.1stplacespiritwear.com/schools/NV/Dayton/Dayton+High+School

Devil: the enemy of perfection, particularly of poverty [553]; his or her illusions must be guarded against [260]; against his or her attacks those who are dying must be defended [595]

Index

The Constitutions of the Society of Jesus and their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The CONstitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

The Constitutions of the Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

"When it rains, it pours"

Morton Salt's logo features the "Morton Salt Girl", a young girl walking in the rain with an opened umbrella and scattering salt behind her from a cylindrical container of table salt; this logo is considered to be one of the ten best-known advertising symbols in the United States.[20] The company's logo and its motto, "When it rains, it pours", both originating in a 1914 advertising campaign, were developed to illustrate the point that Morton Salt was free flowing even in rainy weather. The company began adding magnesium carbonate as an absorbing agent to its table salt in 1911 to ensure that it poured freely.[21]

The Morton Salt Girl, also known as the Umbrella Girl, has gone through seven different iterations, including updates in 1921, 1933, 1941, 1956, and 1968, and a 'refresh' on the 100th anniversary of its creation.[22][23] The company sells associated memorabilia[24] and makes some of its vintage advertisements freely available.[25] In 2005, the Morton Salt Girl was shown in MasterCard's "Icons" commercial during Super Bowl XXXIX, which depicts several advertising mascots having dinner together.[26] The logo has its centennial in 2014, which was celebrated with 100 parties in 100 cities, Morton Salt Girl Centennial Scholarships to benefit certain fine arts and culinary arts students at the School of the Art Institute of Chicago and the Kendall College School of Culinary Arts, Morton Salt Girl day at Wrigley Field, Facebook and Instagram lookalike contests, and other activities.[22][27] Also in 2014, the Morton Salt Girl was voted into the Advertising Week Walk of Fame on Madison Avenue in New York City; it is the first icon featuring a woman to be inducted.[27]

https://en.wikipedia.org/wiki/Morton_Salt

Lot’s wife, biblical character, a disobedient woman who was turned into a pillar of salt for looking back to see the destruction of Sodom and Gomorrah as she and her family were fleeing. Her story is seen as an example of what happens to those who choose a worldly life over salvation. Writers who have used the image of Lot’s wife in one sense or another include John Milton, Andrew Marvell, Lord Byron, Charlotte Brontë, William Blake, D.H. Lawrence, and James Joyce.

https://www.britannica.com/topic/Lots-wife

Matthew 5:13-16

King James Version

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

https://www.biblegateway.com/passage/?search=Matthew%205%3A13-16&version=KJV

The Constitutions of the Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Sweet Valley High is a series of young adult novels attributed to American author Francine Pascal, who presided over a team of ghostwriters to produce the series.[1][2] The books chronicle the lives of identical twins Jessica and Elizabeth Wakefield, who live in the fictional Sweet Valley, California, a suburb near Los Angeles. The twins and their friends attend Sweet Valley High.

The series began in 1983, and concluded twenty years later after the publication of 181 books. The books are generally classified as young adult or children's fiction and belong mostly to the genre of soap opera, romance novel or fantasy-adventure.[3] The series quickly gained popularity and spawned several spin-off series, including Sweet Valley Senior Year and Sweet Valley University, as well as a television adaptation. In July 2017, a film adaptation was also announced.

The novels Sweet Valley Confidential and The Sweet Life, which follow the characters as adults, were published in 2011 and 2012.

https://en.wikipedia.org/wiki/Sweet_Valley_High

Books: 1. In general: the extent to which they are to be allowed for the private use of Ours [372, 373]; specifically, in the colleges of Ours [372]. See also Library; Publishing books and other scholarly works 2. Administrative: in which are to be recorded: possessions brought by novices and certain of their declarations [57, 200]; the names of those who pronounce vows [530, 545] 3. To be read in the schools: see Authors 4. The writing thereof: see Writing of books;Writers 5. Publication thereof: see Publishing books and other scholarly works

The Constitutions of The Society of Jesus and Their Complimentary Norms

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Genesis 4

1599 Geneva Bible

4 1 The generation of mankind. 3 Cain and Abel offer sacrifice. 8 Cain killeth Abel. 23 Lamech a tyrant encourageth his fearful wives. 26 True religion is restored.

1 Afterward the man knew Eve his wife which [a]conceived and bare Cain, and said, I have obtained a man [b]by the Lord.

2 And again she brought forth his brother Abel, and Abel was a keeper of sheep, and Cain was a tiller of the ground.

3 ¶ And in process of time it came to pass, that Cain brought an [c]oblation unto the Lord of the fruit of the ground.

4 And Abel also himself brought of the firstfruits of his sheep, and of the fat of them, and the Lord had respect unto Abel, and to his offering,

5 But unto Cain and to his offering he had no [d]regard: wherefore Cain was exceedingly wroth and his countenance fell down.

6 Then the Lord said unto Cain, Why art thou wroth? and why is thy countenance cast down?

7 If thou do well, shalt thou not be [e]accepted? and if thou doest not well, sin lieth at the [f]door: also unto thee his [g]desire shall be subject, and thou shalt rule over him.

8 ¶ Then Cain spake unto Abel his brother. And when they were in the field, Cain rose up against Abel his brother, and slew him.

9 Then the Lord said unto Cain, Where is Abel thy brother? Who answered, I cannot tell. [h]Am I my brother’s keeper?

10 Again he said, What hast thou done? the [i]voice of thy brother’s blood crieth unto me, from the earth.

11 Now therefore thou art cursed [j]from the earth, which hath opened her mouth to receive thy brother’s blood from thine hand.

12 When thou shalt till the ground, it shall not henceforth yield unto thee her strength: a [k]vagabond and a runagate shalt thou be in the earth.

13 Then Cain said to the Lord, [l][m]My punishment is greater than I can bear.

14 Behold, thou hast cast me out this day from [n]the earth, and from thy face shall I be hid, and shall be a vagabond, and a runagate in the earth, and whosoever findeth me shall slay me.

15 Then the Lord said unto him, Doubtless whosoever slayeth Cain, he shall be [o]punished seven fold. And the Lord set a [p]mark upon Cain, lest any man finding him, should kill him.

16 Then Cain went out from the presence of the Lord, and dwelt in the land of Nod toward the East side of Eden.

17 Cain also knew his wife, which conceived and bore Enoch: and he built a [q]city, and called the name of the city by the name of his son, Enoch.

18 And to Enoch was born Irad, and Irad begat Mehujael, and Mehujael begat Methushael, and Methushael begat Lamech.

19 ¶ And Lamech took to him [r]two wives: the name of the one was Adah, and the name of the other Zillah.

20 And Adah bare Jabal, who was the [s]father of such as dwell in the tents, and of such as have cattle.

21 And his brother’s name was Jubal, who was the father of all that play on the harp and [t]organs.

22 And Zillah also bore Tubal-Cain, who wrought cunningly every craft of brass and of iron: and the sister of Tubal-Cain was Naamah.

23 Then Lamech said unto his wives, Adah and Zillah, Hear my voice, ye wives of Lamech; hearken unto my speech: [u]for I would slay a man in my wound, and a young man to mine hurt.

24 If Cain shall be avenged sevenfold, truly Lamech [v]seventy times sevenfold.

25 ¶ And Adam knew his wife again, and she bare a son, and she called his name Seth: for God, said she, hath appointed me another seed for Abel, because Cain slew him.

26 And to the same Seth also there was born a son, and he called his name Enosh. Then began men to [w]call upon the name of the Lord.

Footnotes

Genesis 4:1 Man’s nature, the estate of marriage, and God’s blessing were not utterly abolished through sin, but the quality or condition thereof was changed.

Genesis 4:1 That is, according to the Lord’s promise, as Gen. 3:15, some read, To the Lord, as rejoicing for the son which she had born, whom she would offer to the Lord as the firstfruits of her birth.

Genesis 4:3 This declareth that the father instructed his children in the knowledge of God, and also how God gave them sacrifices to signify their salvation, albeit they were destitute of the sacrament of the tree of life.

Genesis 4:5 Because he was an hypocrite, and offered only for an outward show without sincerity of heart.

Genesis 4:7 Both thou and thy sacrifice shall be acceptable to me.

Genesis 4:7 Sin shall still torment thy conscience.

Genesis 4:7 The dignity of the firstborn is given to Cain over Abel.

Genesis 4:9 This is the nature of the reprobate when they are reproved of their hypocrisy, even to neglect God and despite him.

Genesis 4:10 God revengeth the wrongs of his Saints, though none complain: for the iniquity itself crieth for vengeance.

Genesis 4:11 The earth shall be a witness against thee, which mercifully received that blood which thou most cruelly sheddest.

Genesis 4:12 Thou shalt never have rest: for thine heart shall be in continual fear and care.

Genesis 4:13 He burdeneth God as a cruel judge because he did punish him so sharply.

Genesis 4:13 Or, my sin is greater than can be pardoned.

Genesis 4:14 Hebrew, from off the face of.

Genesis 4:15 Not for the love he bare to Cain, but to suppress murder.

Genesis 4:15 Which was some visible sign of God’s judgment, that others should fear thereby.

Genesis 4:17 Thinking thereby to be sure, and to have less occasion to fear God’s judgments against him.

Genesis 4:19 The lawful institution of marriage, which is, that two should be one flesh, was first corrupted in the house of Cain by Lamech.

Genesis 4:20 Or, first inventor.

Genesis 4:21 Or, flutes, and pipes.

Genesis 4:23 His wives seeing that all men hated him for his cruelty, were afraid, therefore he braggeth that there is none so lusty that were able to resist, although he were already wounded.

Genesis 4:24 He mocked at God’s sufferance in Cain, jesting as though God would suffer none to punish him and yet give him license to murder others.

Genesis 4:26 In these days God began to move the hearts of the godly to restore religion, which a long time by the wicked had been suppressed.

https://www.biblegateway.com/passage/?search=Genesis+4&version=GNV

[529] C. 1The entire purport of this fourth vow of obedience to the pope was and is with regard to missions; 2and this is how the bulls should be understood where they speak of this obedience in all that the sovereign pontiff may command and wherever he may send one, and so on."

The Constitutions of The Society of Jesus and Their Complimentary Norms

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For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

BULL of Pope Boniface VIII promulgated November 18, 1302

https://www.papalencyclicals.net/bon08/b8unam.htm

The professed, who stand first in order and rank, should also excel by their example and heavenly manner of life. They should be like men marked out for death, ready, at the slightest bidding of the Supreme Pontiff and Vicar of Christ, to whom they have bound themselves by a special vow, to set off joyfully to preach Christ anywhere on earth, whether among pagans, Turks, or Indians, whether among believers or unbelievers. They should hold it a great privilege as indeed it is to POUR out their blood, along with this momentary life, so that they might rejoice forever in immortality.

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And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

Genesis 4:10

The CONstitutions of The Society of Jesus and Their Complimentary Norms

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Revelation 17

1599 Geneva Bible

17 1 That great whore is described, 2 with whom the Kings of the earth committed fornication. 6 She is drunken with the blood of Saints. 7 The mystery of the woman, and the beast that carried her, expounded. 11 Their destruction. 14 The Lamb’s victory.

1 Then [a]there came one of the seven Angels, which had the seven vials, and talked with me, saying unto me, Come: I will show [b]thee the [c]damnation of the great whore that sitteth upon many waters,

2 With whom have committed fornication the kings of the earth, and the inhabitants of the earth are drunken with the wine of her fornication.

3 [d]So he carried me away into the wilderness in the Spirit, and I saw a woman sit upon a [e]scarlet colored beast, full of names of blasphemy, which had seven heads, and ten horns.

4 And [f]the woman was arrayed [g]in purple and scarlet, and gilded with gold, and precious stones, and pearls, [h]and had a cup of gold in her hand full of abomination, and filthiness of her fornication.

5 [i]And in her forehead was a name written, A mystery, [j]that great Babylon that mother of whoredoms, and abominations of the earth.

6 [k]And I saw the woman drunken with the blood of Saints, and with the blood of the Martyrs of JESUS: and when I saw her, [l]I wondered with great marvel.

7 [m]Then the Angel said unto me, Wherefore marvelest thou? I will show thee the mystery of that woman, and of that beast that beareth her, which hath seven heads and ten horns.

8 [n]The beast that thou hast seen, [o]was and is not, and [p]shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the book of life from the foundation of the world) [q]when they behold the beast that was, and is not, and yet is.

9 [r]Here is the mind that hath wisdom, The [s]seven heads [t]are seven mountains, whereon the woman sitteth: [u]they are also seven Kings.

10 [v]Five are fallen, [w]and one is, [x]and another is not yet come: and when he cometh, he must continue a short space.

11 [y]And the beast that was, and is not, is even [z]the eighth, and is [aa]one of the seven, and [ab]all go into destruction.

12 [ac]And the ten horns which thou sawest, are [ad]ten kings, which yet have not received a kingdom, but shall receive power, as Kings [ae]at one hour with the beast.

13 [af]These have one mind, and shall give their power and authority unto the beast.

14 These shall fight with the [ag]Lamb, and the Lamb shall overcome them: for he is Lord of Lords, and King of Kings: and they that are on his side, called, and chosen, and faithful.

15 [ah]And he said unto me, The waters which thou sawest, where the whore sitteth, [ai]are people, and multitudes, and nations, and tongues.

16 And the ten [aj]horns which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire.

17 [ak]For God hath put in their hearts to fulfill his will, and to do with one consent for to give their kingdom unto the beast, until the words of God be fulfilled.

18 And that woman which thou sawest, is that [al]great city which reigned over the kings of the earth.

Footnotes

Revelation 17:1 The state of the Church militant being declared, now followeth the state of the Church overcoming and getting victory, as I showed before in the beginning of chapter 10. The state is set forth in 4 chapters. As in the place beforegoing I noted, that in that history the order of time was not always exactly observed, so the same is to be understood in this history, that it is distinguished according to the persons of which it treateth, and that in the several stories of the persons is severly observed in the time thereof. For first is delivered the story of Babylon destroyed, in this and the next chap. (for this Babylon out of all doubt shall perish before the 2 beasts and the Dragon). Secondly is delivered the destruction of both the two beasts, chap. 19. And lastly of the Dragon, chap. 20, in the story of the spiritual Babylon are distinctly set forth the state thereof in this chap. and the overthrow done from God, chap. 18. In this verse and that which followeth is a transition or passage unto the first argument, consisting of a particular calling of the Prophet (as often heretofore) and a general proposition.

Revelation 17:1 That is the damnable harlot, by a figure of speech called hypallage. For S. John as yet had not seen her. Although another interpretation may be borne, yet I like this better.

Revelation 17:1 The sentence that is pronounced against this harlot.

Revelation 17:3 Henceforth is propounded the type of Babylon, and the state thereof in 4 verses. After a declaration of the type, in the rest of this chap., in the type are described two things, the beast (of whom chap. 13), in verse 3, and the woman that sitteth upon the beast, verses 4, 5, 6. The beast in process of time hath gotten somewhat more than was expressed in the former vision. First in that it is not read before that he was appareled in scarlet, a robe imperial and of triumph. Secondly, in that this is full of names of blasphemy: the other carried the name of blasphemy only in his head. So God did teach that this beast is much increased in impiety and injustice and doth in this last age, triumph in both these more insolently and proudly than ever before.

Revelation 17:3 A scarlet color, that is, with a red and purple garment: and surely it was not without cause that the Romish clergy were so much delighted with this color.

Revelation 17:4 That harlot, the spiritual Babylon, which is Rome. She is described by her attire, profession and deeds.

Revelation 17:4 In attire most glorious, triumphant, most rich, and most gorgeous.

Revelation 17:4 In profession, the nourisher of all, in this verse, and teaching her mysteries unto all, verse 5, setting forth all things most magnificently: but indeed most pernicious besotting miserable men with her cup, and bringing upon them a deadly giddiness.

Revelation 17:5 Deceiving with the title of religion, and public inscription of mystery: which the beast in times past did not bear.

Revelation 17:5 An exposition: in which S. John declareth what manner of woman this is.

Revelation 17:6 In manner of deeds: She is red with blood, and sheddeth it most licentiously, and therefore is colored with the blood of the Saints, as on the contrary part. Christ is set forth imbrued with the blood of his enemies; Isa. 3:1.

Revelation 17:6 A passage unto the second part of this chapter, by occasion given of S. John, as the words of the Angel do show, in the next verse.

Revelation 17:7 The second part or place, as I said, verse 1. The narration of the vision, promised in this verse, and delivered in the verse following. Now there is delivered first a narration of the beast and his story, unto verse 14. After, of the harlot, unto the end of the chap.

Revelation 17:8 The story of the beast hath a triple description of him. The first is a distinction of this beast from all that ever hath been at any time: which distinction is contained in this verse: The second is a delineation or painting out of the beast by things present, by which he might even at that time be known of the godly, and this delineation is according to his heads, verses 2, 10, 11. The third is an historical foretelling of things to come, and to be done by him: and these are ascribed unto his horns, verses 12, 13, 14. This beast is that Empire of Rome, of which I spake, chap. 13:11, according to the mutations and changes whereof which then had already happened, the holy Ghost hath distinguished and set out the same. The Apostle distinguisheth this beast from all others in these words. The beast which thou sawest, was and is not. For so I expound the words of the Apostle for evidence’s sake as I will further declare in the notes following.

Revelation 17:8 The meaning is, that beast which thou sawest before (Rev. 13:1) and which yet thou hast now seen, was, (I say was) even from Julius Caesar in respect of beginning, rising up, station, glory, dominion, manner and stock, from the house of Julius: and yet is not now the same, if thou look unto the house and stock for the dominion of this family was translated unto another, after the death of Nero from the other unto a third, from a third unto a fourth, and so forth was varied and altered by innumerable changes. Finally, the Empire is one, as it were one beast: but exceedingly varied by kindreds, families, and persons. It was therefore (saith S. John) in the kindred or house of Julius: and now it is not in that kindred, but translated unto another.

Revelation 17:8 As if he should say, Also the same that is, shall shortly not be: but shall ascend out of the depth, or out of the sea (as was said, Rev. 13:1) that is, shall be a new stock from amongst the nations without difference, and shall in the same state go unto destruction or ruin, and perish: and so shall successively new Princes or Emperors come and go, arise and fall, the body of the beast remaining still, but tossed with so many and often alterations, as no man can but marvel that this beast was able to stand and hold out, in so many mutations. Verily no Empire that ever was tossed with so many changes, and as it were with so many tempests of the sea, ever continued so long.

Revelation 17:8 That is as many as have not learned the providence of God, according to the faith of the Saints, shall marvel at these grievous and often changes when they shall consider, the selfsame beast, which is the Roman Empire, to have been, not to be, and to be and still molested with perpetual mutation, and yet in the same to stand and continue. This in mine opinion is the most simple exposition of this place, and confirmed by the event of the things themselves. Although by the last change also, by which the Empire, that before was civil became Ecclesiastical, is not obscurely signified by these words: of which two, the first exercised cruelty upon the bodies of the saints: the other also upon their souls: the first by human order and policy, the other under the color of the law of God, and of Religion, raged and imbrued itself with the blood of the godly.

Revelation 17:9 An exhortation preparing unto audience, by the same argument, with that of Christ: He that hath ears to hear, let him hear. Wherefore, for mine own part, I had rather read in this place, Let there be here a mind, etc. So the Angel passeth fully unto the second place of this description.

Revelation 17:9 Very children know what that seven hilled city is, which is so much spoken of, and whereof Virgil thus reporteth, And compasseth seven towers in one wall: that city it is, which when John wrote these things had rule over the kings of the earth: It was and is not, and yet it remaineth this day, but it is declining to destruction.

Revelation 17:9 This is the painting out of the beast by things present (as I said before) whereby S. John endeavored to describe the same, that he might both be known of the godly in that age, and be further observed and marked of posterity afterwards. This delineation hath one type, that is, his heads, but a double description or application of the type: one permanent from the nature of itself, the other changeable, by the working of men. The description permanent, is by the seven hills, in this verse, the other that fleeteth, is from the seven kings, verses 10, 11. And here it is worthy to be observed, that one type hath sometimes two or more applications, as seemeth good unto the holy Ghost to express either one thing by divers types, or divers things by one type. So I noted before, of the seven spirits, Rev. 1:4. Now this woman that sitteth upon seven hills, is the city of Rome, called in times past of the Greeks, … i. of seven tops or crests, and of Varro, septiceps, i. of her seven heads (as here) of seven heads, and of others, septicollis, i. standing upon seven hills.

Revelation 17:9 The beginning of these Kings or Emperors is almost the same with the beginning of the Church of Christ, which I showed before, Rev. 11:1. Namely from the year 35, after the passion of Christ, what time the Temple and Church of the Jews was overthrown. In which year it came to pass by the providence of God that that saying The beast was and is not, was fulfilled before that the destruction of the Jews immediately following came to pass. That was the year from the building of the city of Rome, 109, from which year S. John both numbered the Emperors which hitherto hath been, when he wrote these things, and foretelleth two others next to come: and that with this purpose, that when this particular prediction of foretelling of things to come, should take effect the truth of all other predictions in the Church might be the more confirmed. Which sign God of old mentioned this in the Law, Deut. 18, and Jeremiah confirmeth, Jer. 28:8.

Revelation 17:10 Whose names are these: the first, Servius Sulpicius Galba, who was the seventh Emperor of the people of Rome, the second Marcus Salvius Otho, the third Aulus Vitellius, the fourth, Titus Flavius Vespasianus, the fifth, Titus Vespasianus his son of his own name.

Revelation 17:10 Flavius Domitian son of the first Vespasian. For in the latter end of his days S. John wrote these things, as witnesseth Irenaus, Lib. 5 adversus hareses.

Revelation 17:10 Nerua. The Empire being now translated from the family of Flavius. This man reigned only one year, four months, and nine days, as the history writers do tell.

Revelation 17:11 This is spoken by the figure synecdoche, as much to say as that head of the beast which was and is not, because it is cut off, and Nerua in so short time extinguished. How many heads there were, so many beasts there seemed to be in one. See the like speech in Rev. 13.3

Revelation 17:11 Nerua Traianus, who himself in divers respects is called here the seventh and the eighth.

Revelation 17:11 Though in number and order of succession he be the eighth, yet he is reckoned together with one of these heads, because Nerua and he were one head. For this man obtained authority together with Nerua, and was Consul with him, when Nerua left his life.

Revelation 17:11 Namely, to molest with persecutions the Churches of Christ, as the histories do accord, and I have briefly noted, Rev. 2:10.

Revelation 17:12 The third place of this description as I said, verse 18, is a prophetical prediction of things to come which the beast should do, as in the words following S. John doth not obscurely signify, saying, which have not yet received the kingdom, etc. For there is an Antithesis or opposition between these kings, and those that went before. And first the persons are described, in this verse, then their deeds in the two verses following.

Revelation 17:12 That is, arising with their kingdoms out of the Roman beast: at such time as that political Empire began by the craft of the Popes greatly to fall.

Revelation 17:12 Namely, with the second beast whom we called before a false prophet, which beast, ascending out of the earth got unto himself all the authority and power of the first beast, and exerciseth the same before his face, as was said, Rev. 14:11, 12. For when the political Empire of the West began to bow downwards, there both arose those ten kings, and the second beast took the opportunity offered to usurp unto himself all the power of the former beast. These kings long ago, many have numbered and described to be ten and a great part of the events plainly testifieth the same in this our age.

Revelation 17:13 That is, by consent and agreement, that they may conspire with the beast, and depend upon his beck. Their story is divided into three parts, counsels, acts, and events. The counselors some of them consist in communicating of judgments and affections: and some in communicating of power, which they are said to have given unto this beast in this verse.

Revelation 17:14 With Christ and his Church, as the reason following doth declare, and here are mentioned the facts and the events which followed for Christ’s sake, and for the grace of God the Father towards those that are called, elected, and are his faithful ones in Christ.

Revelation 17:15 This is the other member of the narration as I said verse 7, belonging unto the harlot, showed in the vision, verse 3. In this history of the harlot, these 3 things are distinctly propounded, what is her magnificence in this verse, what is her fall, and by whom it shall happen unto her, in the two verses following: and lastly, who that harlot is, in the last verse. This place which by order of nature should have been the first, is therefore made the last, because it was more fit to be joined with the next Chap.

Revelation 17:15 That is, as unconstant and variable as the waters. Upon this foundation sitteth this harlot as Queen, a vain person upon that which is vain.

Revelation 17:16 The ten Kings as verse 12. The accomplishment of this fact and event, is daily increased in this our age by the singular providence and most mighty government of God. Wherefore the facts are propounded in this verse, and the cause of them in the verses following.

Revelation 17:17 A reason rendered from the chief efficient cause, which is the providence of God, by which alone S. John by inversion of order affirmeth to have come to pass, both that the Kings should execute upon the harlot, that which pleased God, and which he declared in the verse next beforegoing: and also that by one consent and counsel, they should give their kingdom unto the beast, etc., verses 13, 14. For as these being blinded have before depended upon the beck of the beast that lifteth up the harlot, so it is said that afterward it shall come to pass, that they shall turn back, and shall fall away from her when their hearts shall be turned into better state by the grace and mercy of God.

Revelation 17:18 That is, Rome that great City, or only City (as Justinian calleth it) the King and head whereof was then the Emperor, but now the Pope, since that the condition of the beast was changed.

https://www.biblegateway.com/passage/?search=Revelation+17&version=GNV

François Maurice Adrien Marie Mitterrand[a] (26 October 1916 – 8 January 1996) was a French politician who served as President of France from 1981 to 1995, the longest holder of that position in the history of France. As a former Socialist Party First Secretary, he was the first left-wing politician to assume the presidency under the Fifth Republic.

Due to family influences, Mitterrand started his political life on the Catholic nationalist right. He served under the Vichy regime during its earlier years. Subsequently he joined the Resistance, moved to the left, and held ministerial office several times under the Fourth Republic. Mitterrand opposed Charles de Gaulle's establishment of the Fifth Republic. Although at times a politically isolated figure, he outmanoeuvered rivals to become the left's standard bearer in the 1965 and 1974 presidential elections, before being elected president in the 1981 presidential election. He was re-elected in 1988 and remained in office until 1995.

Mitterrand invited the Communist Party into his first government, which was a controversial decision at the time. In the event, the Communists were boxed in as junior partners and, rather than taking advantage, saw their support erode. They left the cabinet in 1984. Early in his first term, he followed a radical left-wing economic agenda, including nationalisation of key firms and the introduction of the 39-hour work week, but after two years, with the economy in crisis, he somewhat reversed course. He instead pushed a socially liberal agenda with reforms such as the abolition of the death penalty, and the end of a government monopoly in radio and television broadcasting. He faced major controversy in 1985 after ordering the bombing of the Rainbow Warrior, a Greenpeace vessel docked in Auckland. Mitterrand’s foreign and defense policies built on those of his Gaullist predecessors, except as regards their reluctance to support European integration, which he reversed. His partnership with German chancellor Helmut Kohl advanced European integration via the Maastricht Treaty, and he reluctantly accepted German reunification. During his time in office, he was a strong promoter of culture and implemented a range of costly "Grands Projets". He was the first French President to appoint a female prime minister, Édith Cresson, in 1991. Mitterrand was twice forced by the loss of a parliamentary majority into "cohabitation governments" with conservative cabinets led, respectively, by Jacques Chirac (1986–1988), and Édouard Balladur (1993–1995). Less than eight months after leaving office, he died from the prostate cancer he had successfully concealed for most of his presidency.

Beyond making the French Left electable, Mitterrand presided over the rise of the Socialist Party to dominance of the left, and the decline of the once-mighty Communist Party. (As a share of the popular vote in the first presidential round, the Communists shrank from a peak of 21.27% in 1969 to 8.66% in 1995, at the end of Mitterrand's second term.)

https://en.wikipedia.org/wiki/Fran%C3%A7ois_Mitterrand

François Gérard Georges Nicolas Hollande (French: [fʁɑ̃swa ʒeʁaʁ ʒɔʁʒ nikɔla ɔlɑ̃d] ⓘ; born 12 August 1954) is a French politician who served as President of France from 2012 to 2017. Prior to his presidency, he was First Secretary of the Socialist Party (PS) from 1997 to 2008, Mayor of Tulle from 2001 to 2008, as well as President of the General Council of Corrèze from 2008 to 2012. Hollande also held the 1st constituency of Corrèze seat in the National Assembly twice, from 1988 to 1993 and again from 1997 until 2012.

Born in Rouen and raised in Neuilly-sur-Seine, Hollande began his political career as a special advisor to newly elected President François Mitterrand, before serving as a staffer for Max Gallo, the government's spokesman. He became a member of the National Assembly in 1988 and was elected First Secretary of the PS in 1997. Following the 2004 regional elections won by the PS, Hollande was cited as a potential presidential candidate, but he resigned as First Secretary and was immediately elected to replace Jean-Pierre Dupont as President of the General Council of Corrèze in 2008. In 2011, Hollande announced that he would be a candidate in the primary election to select the PS presidential nominee; he won the nomination against Martine Aubry, before he was elected to the presidency (becoming also, ex officio, Co-Prince of Andorra) on 6 May 2012 in the second round with 51.6% of the vote, defeating incumbent Nicolas Sarkozy.

During his tenure, Hollande legalized same-sex marriage by passing Bill no. 344, reformed labour laws and credit training programmes, signed a law restricting the cumul des mandats, withdrew French forces in Afghanistan,[1][2] in addition to concluding an EU directive on the protection of animals in laboratory research through a Franco-German contract. Hollande led the country through the January and November 2015 Paris attacks, as well as the 2016 Nice attack. He was a leading proponent of EU mandatory migrant quotas and NATO's 2011 military intervention in Libya. He also sent troops to Mali and the Central African Republic with the approval of the UN Security Council in order to stabilise those countries, two operations however largely seen as failures. He drew controversy among his left-wing electoral base for supporting the Saudi Arabian-led intervention in Yemen.[3][4][5]

Under Hollande’s presidency, Paris hosted the 2015 United Nations Climate Change Conference and his efforts to bring the 2024 Summer Olympics to the city were successful. However, with domestic troubles – in particular due to Islamic terrorism – over the course of his tenure, and unemployment rising to 10%,[6] he faced spikes and downturns in approval rates, ultimately making him the most unpopular head of state under the Fifth Republic.[7][8] On 1 December 2016, he announced he would not seek reelection in the 2017 presidential election, for which polls suggested his defeat in the first round.

https://en.wikipedia.org/wiki/Fran%C3%A7ois_Hollande

Pope Francis (Latin: Franciscus; Italian: Francesco; Spanish: Francisco; born Jorge Mario Bergoglio;[b] 17 December 1936) is the Pope and head of the Catholic Church, the bishop of Rome and sovereign of the Vatican City State. He is the first pope to be a member of the Society of Jesus (Jesuits), the first one from the Americas, the first one from the Southern Hemisphere, and the first one born or raised outside Europe since the 8th-century papacy of the Syrian Pope Gregory III.

Born in Buenos Aires, Argentina, Bergoglio worked for a time as a bouncer and a janitor as a young man before training to be a chemist and working as a technician in a food science laboratory. After recovering from a severe illness of pneumonia and cysts, he was inspired to join the Jesuits in 1958. He was ordained a Catholic priest in 1969, and from 1973 to 1979 was the Jesuit provincial superior in Argentina. He became the Archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. He led the Argentine Church during the December 2001 riots in Argentina. The administrations of Néstor Kirchner and Cristina Fernández de Kirchner considered him to be a political rival.

Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March. He chose Francis as his papal name in honour of Saint Francis of Assisi. Throughout his public life, Francis has been noted for his humility, emphasis on God's mercy, international visibility as pope, concern for the poor, and commitment to interreligious dialogue. He is credited with having a less formal approach to the papacy than his predecessors, for instance choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by previous popes.

Francis has made women full members of dicasteries in the Roman Curia.[2][3] He maintains that the Catholic Church should be more sympathetic toward members of the LGBT community and has permitted the blessings of same-sex couples, so long as the blessing does not resemble a marriage.[4] Francis is a critic of unbridled capitalism, consumerism, and overdevelopment;[5] he has made action on climate change a leading focus of his papacy.[6] Widely interpreted as denouncing the death penalty as intrinsically evil,[7] he has termed it "an attack on the inviolability and dignity of the person", "inadmissible", and committed the Church to its abolition,[8] saying that there can be "no going back from this position".[9]

In international diplomacy, Francis has criticized the rise of right-wing populism, called for the decriminalization of homosexuality,[10] helped to restore full diplomatic relations between the United States and Cuba, negotiated a deal with China to define how much influence the Communist Party has in appointing Chinese bishops, and has supported the cause of refugees during the European and Central American migrant crises, calling on the Western World to significantly increase immigration levels.[11][12] In 2022, he apologized for the Church's role in the "cultural genocide" of the Canadian indigenous peoples.[13] On 4 October 2023, Francis convened the beginnings of the Synod on Synodality, described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.[3][14][15]

https://en.wikipedia.org/wiki/Pope_Francis

Revelation 13:16-18

King James Version

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

https://www.biblegateway.com/passage/?search=Revelation%2013%3A16-18&version=KJV

The Archbasilica of Saint John Lateran (formally named the "Major Papal, Patriarchal and Roman Archbasilica Cathedral of the Most Holy Savior and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of All Churches in Rome and in the World", and commonly known as the Lateran Basilica or Saint John Lateran)[c] is the Catholic cathedral of the Diocese of Rome in the city of Rome, and serves as the seat of the bishop of Rome, the pope. The archbasilica lies outside of Vatican City proper, which is located approximately four kilometres (2+1⁄2 miles) northwest. Nevertheless, as properties of the Holy See, the archbasilica and its adjoining edifices enjoy an extraterritorial status from Italy, pursuant to the terms of the Lateran Treaty of 1929.[a] Dedicated to the Christ, in honor of John the Baptist and John the Evangelist, the place name, Laterano (Lateran) comes from an ancient Roman family (gens), whose palace (domus) grounds occupied the site; the adjacent Lateran Palace was the primary residence of the pope until the Middle Ages.

The church is the oldest and highest ranking of the four major papal basilicas as well as one of the Seven Pilgrim Churches of Rome, holding the unique title of "archbasilica". Founded in 324, it is the oldest public church in the city of Rome, and the oldest basilica of the Western world.[1] It houses the cathedra of the Roman bishop,[2][3] and has the title of ecumenical mother church of the Catholic faithful. The building deteriorated during the Middle Ages and was badly damaged by two fires in the 14th century. It was rebuilt in the late 16th century during the reign of Pope Sixtus V. The new structure's interior was renovated in the late 17th century, and its façade was completed in 1735 under Pope Clement XII.

The current rector is Cardinal Archpriest Angelo De Donatis, Vicar General for the Diocese of Rome.[4] The president of the French Republic, currently Emmanuel Macron, is ex officio the "First and Only Honorary Canon" of the archbasilica, a title that the heads of state of France have possessed since King Henry IV.

The large Latin inscription on the façade reads: Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang. This abbreviated inscription translates as: "The Supreme Pontiff Clement XII, in the fifth year [of his Pontificate, dedicated this building] to Christ the Savior, in honor of Saints John the Baptist and [John] the Evangelist".[5] The inscription indicates, with its full title (see below), that the archbasilica was originally dedicated to Christ the Savior and, centuries later, rededicated in honor of Saint John the Baptist and Saint John the Evangelist. Christ the Savior remains its primary dedication, and its titular feast day is 6 August, the Transfiguration of Christ. As the cathedral of the pope as bishop of Rome, it ranks superior to all other churches of the Catholic Church, including Saint Peter's Basilica.

https://en.wikipedia.org/wiki/Archbasilica_of_Saint_John_Lateran

Daniel 7:7-8

1599 Geneva Bible

7 After this, I saw in the visions by night, and behold, the [k]fourth beast was fearful and terrible and very strong. It had great [l]iron teeth: it devoured and brake in pieces, and stamped [m]the residue under his feet: and it was unlike to the beasts that were before it: for it had [n]ten horns.

8 As I considered the horns, behold, there came up among them another little [o]horn, before whom there were [p]three of the first horns plucked away: and behold, in this horn were [q]eyes like the eyes of man, and a mouth speaking presumptuous things.

https://www.biblegateway.com/passage/?search=Daniel+7&version=GNV

Sir Isaac Newton :: Chapter 6. Of the ten Kingdoms represented by the ten horns of the fourth Beast.

Part I. Observations upon the Prophecies of Daniel.

Chap. 6.

Of the ten Kingdoms represented by the ten horns of the fourth Beast.

Now by the wars above described the Western Empire of the Romans, about the time that Rome was besieged and taken by the Goths, became broken into the following ten kingdoms.

1. The kingdom of the Vandals and Alans in Spain and Africa.

2. The kingdom of the Suevians in Spain.

3. The kingdom of the Visigoths.

4. The kingdom of the Alans in Gallia.

5. The kingdom of the Burgundians.

6. The kingdom of the Franks.

7. The kingdom of the Britains.

8. The kingdom of the Hunns.

9. The kingdom of the Lombards.

10. The kingdom of Ravenna.

Seven of these kingdoms are thus mentioned by Sigonius. Honorio regnante, in Pannoniam Hunni, in Hispaniam Vandali, Alani, Suevi & Gothi, in Galliam Alani Burgundiones & Gothi, certis sedibus permissis, accepti. Add the Franks, Britains, and Lombards, and you have the ten: for these arose about the same time with the seven. But let us view them severally.

https://www.blueletterbible.org/Comm/newton_isaac/prophecies/daniel06.cfm

"All historians acknowledge the ascendancy of the popes began in 308 A.D., when King Clovis of the Salian or Merovingian Franks (later France), won the decisive battle in the Catholic and Arian religious war, thereby settling the dispute in favor of the Catholics. But the popes' temporal reign officially began in the year 538 A.D. when Roman Emperor Justinian subdued the last of the three kingdoms, or "horns," that opposed the rise of the Papacy."

-page 137

Chapter 19 "Exposed (Again): 1260 Years of World Domination

Codeword Barbelon book 2 by P.D. Stuart

https://www.facebook.com/billy.dunn.50767/posts/pfbid035xnEp3Ly2wiUwdPzYuyuedPDSdcSEVe8gzHxCZfovqX8epcgRL4v7RbqwVsjavD3l

The Merovingians Plot and Plan

The Calabrian monks immediately embarked on a journey to northern France to visit Godfroi de 63 Bouillon. They were aware of his so-called Holy Blood heritage. Their leader was one named Ursus, a name, as we have seen, associated with the Merovingian bloodline. When the monks identified themselves to Godfroi as the protectors of the Holy Grail, they were given the tract of land at Orval where Dagobert II was assassinated. There they built an abbey. Traveling with them was also the man subsequently known as Peter the Hermit. The purpose of the monks' journey was two-fold. First, they warned Godfroi of the whisperings in the Vatican. Pope Alexander II (1061-1073) was promoting the abolition of simony. Since the usurpation of the throne of the Holy Roman Empire by the Carolingians, simony had been the primary means by which the Merovingians for centuries had penetrated the Vatican in an attempt to regain their ascendancy. Apparently, the pope was aware of their methods and aims. Therefore, the second purpose for the monks' journey was to present a plan to preempt the pope.

To Rule the World from the Throne of David

The Merovingian cult of the Holy Grail needed the Catholic Church to establish its legitimacy: not only to regain the coveted position of Holy Roman Emperor, but also to legitimize its claim to the throne of Israel. The Merovingians' ultimate goal was to rule the world from the Davidic throne at Jerusalem. The papal plan to eliminate simony would eliminate the Merovingians main avenue into the Church and its power. Therefore, the monks encouraged Godfroi de Bouillon to start a Holy War against the Muslims for the conquest of Jerusalem, deport the Muslims, and establish himself as King of Jerusalem on David's throne before Pope Alexander could make any headway in once again excising the Merovingians. Pope Alexander died three years after the monks' meeting with Godfroi. The next Pope, Gregory VII, took up Alexander's cause and in 1073 began his series of reforms, of which Malachi Martin has written in his book The Decline and Fall of the Roman Church (1981). Martin says that Gregory continued the abolition of simony, forbidding "under the direst penalties all and every and any investiture of any cleric (bishop, priest, abbot, deacon, sub deacon) by any lay ruler from the Holy Roman emperor down to the most impotent village squire in Haddam-Haddam, England."24 His papal order was also meant to free the enormous real estate holdings of the church from control and possession by kings and princes. This was to strike at the very feudal system itself, the only system Europe at that time knew. Gregory apparently was appraised of Alexander's suspicion - that there was still a Merovingian "echo" of Dagobert II about. The confiscation of royal land holdings, in addition to the abolition of simony, would keep Dagobert's descendents from becoming too powerful. Gregory's plan, if successful, would have been as disastrous to the long-nurtured ambitions of the Merovingians as Alexander's. Hence, revolt against Gregory boiled over everywhere.25 Meanwhile, the Calabrian monks continued to encourage Godfroi de Bouillon toward Jerusalem.

Scarlet and the Beast by John Daniel

https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf

Ursus is a genus in the family Ursidae (bears) that includes the widely distributed brown bear,[3] the polar bear,[4] the American black bear, and the Asian black bear. The name is derived from the Latin ursus, meaning bear.[5][6]

https://en.wikipedia.org/wiki/Ursus_(mammal)

The surname Arturo is an Italian patronymic surname; that is, it was a name created from the first name of the father. Arturo is derived from the Breton given names Artuir and Arthur. This personal name is of very ancient origin and is derived from the Celtic word art, which means bear. The name Arthur is also related to the Greek Arcturus, which means bear or guardian and is the name of the bright star in the constellation Bootes.

https://www.houseofnames.com/arturo-family-crest

Arturo Marcelino Sosa Abascal SJ (born 12 November 1948) is a Venezuelan Catholic priest who serves as the 31st and present superior general of the Society of Jesus. He was elected by the Society's 36th General Congregation on 14 October 2016, succeeding Adolfo Nicolás. He is the first person born in Latin America to lead the Jesuits.

https://en.wikipedia.org/wiki/Arturo_Sosa

The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel (Latin: Ordo Fratrum Beatissimæ Virginis Mariæ de Monte Carmelo; abbreviated OCarm), known as the Carmelites or sometimes by synecdoche known simply as Carmel, is a Roman Catholic mendicant religious order for men and women. Historical records about its origin remain uncertain, but it was probably founded in the 12th century on Mount Carmel in the Crusader States.[2] Berthold of Calabria, as well as Albert of Vercelli, have traditionally been associated with the founding of the order, but few clear records of early Carmelite history have survived.[3] The order of Carmelite nuns was formalised in 1452.[4]

Teresian reform

Reform in Spain began in earnest in the 1560s, with the work of Teresa of Ávila, who, together with John of the Cross, established the Discalced Carmelites. Teresa's foundations were welcomed by King Philip II of Spain, who was most anxious for all Orders to be reformed according to the principles of the Council of Trent (1545–1563). But she created practical problems at the grassroots level. The proliferation of new religious houses in towns that were already struggling to cope economically was an unwelcome prospect. Local townspeople resisted direction by the nobility and diocesan clergy. Teresa tried to make her monasteries as self-sufficient as was practicable, and accordingly restricted the number of nuns in each community.

The Discalced Carmelites also faced much opposition from unreformed Carmelite houses, as when Carmelites from Toledo arrested and imprisoned John of the Cross in their monastery. Only in the 1580s did the Discalced Carmelites gain official approval of their status. In 1593, the Discalced Carmelites had their own superior general styled praepositus general, the first such being Nicholas Doria. Due to the politics of foundation, the Discalced friars in Italy were canonically erected as a separate juridical entity.

After the rise of Protestantism and the devastation of the French Wars of Religion, a spirit of reform renewed 16th–17th century France, as well as the Carmelite Order in France. In the late 16th century, Pierre Behourt began an effort to restore the state of the Province of Touraine, which was continued by the practical reforms of Philip Thibault. The Provincial Chapter of 1604 appointed Thibault the prior of the Convent in Rennes, and moved the Novitiate to Rennes, thereby ensuring that new members of the Province would be formed by the reform-minded friars.[6] The Observance of Rennes advocated poverty, the interior life and regular observance as the antidote to the laxity and decadence into which religious life had fallen, in addition, incorporating currents of renewal from the Discalced Reform, the French School, and the Society of Jesus. Thibault is said to have wished to marry the spirit of the society with the Order of Carmelites as far as possible.[7] One of the most renowned figures of the Reform was John of St. Samson, a blind lay brother, highly regarded for his humility and exalted spiritual life. In 1612, Br. John was moved to the Convent at Rennes and, in addition to playing the organ, served as the instructor and spiritual director of the novices. Thus John of St. Samson became known as the "Soul of the Reform." Eventually, the Observance of Rennes spread to priories throughout France, Belgium, and Germany, and became known as the Touraine Reform, after the Province from which the movement originated.[8]

https://en.wikipedia.org/wiki/Carmelites

The Mount Carmel Center was a large group of buildings used by the Branch Davidian religious group located near Axtell, Texas, 20 miles (32 km) north-east of Waco. The Branch Davidians were established by Benjamin Roden in 1959 as a breakaway sect from Davidian Seventh-day Adventists, and was later led by David Koresh starting in the 1980s. Named after the Biblical mountain Mount Carmel in Israel, it was the site of the 51-day Waco siege. The siege began on February 28, 1993, when federal agents attempted to execute a warrant and arrest some Davidians living inside. A subsequent firefight left four Bureau of Alcohol, Tobacco, and Firearms (ATF) agents and six Davidians dead. At the end of the siege, on April 19, 1993, a fire started leaving 76 Davidians dead.

Etymology

Some news reports about the siege referred to it as the "Branch Davidian compound". The name derives from a particular verse from the Bible, on which the Branch Davidians partially based their beliefs:[citation needed]

Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings. Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

— Micah 7:14

History

In 1935, Shepherd's Rod (also known as the Davidians) founder Victor Houteff established the original Davidian headquarters at Mount Carmel Center near Lake Waco west of the town. After Houteff's death in 1955, his widow Florence usurped the leadership and began selling off parcels of the land, as the neighboring city of Waco began encroaching upon the Mount Carmel Community.[1] In 1957, she sold off the last of the property and bought a 941-acre (381 ha) property in the countryside northeast of Waco, christened New Mount Carmel.[2] Today, Waco's Mount Carmel Drive runs through the Old Mount Carmel area, and nearby Charboneau and Hermanson Drives are named after key Davidian families.

In 1962, Florence Houteff announced that she was disbanding the Davidian organization, with the assets to be sold off and the proceeds disbursed among her Executive Council. This arrangement was opposed by many members. Most of the New Mount Carmel property was acquired by the Double EE Ranch, but the Branch Davidians retained a core 77.8-acre (31.5 ha) area around the administrative building.

The fragmentation of Mount Carmel caused a schism in the already permanently-splintered Davidian Seventh-day Adventist movement. Some post-Carmel Davidian groups have also named their headquarters Mount Carmel Center, seeking to carry on its past traditions. Davidians based in Salem, South Carolina use the name, as well as a group that broke away from them in Mountaindale, New York. Some of the Mountaindale Davidians came to believe that Victor Houteff never wanted to abandon Old Mount Carmel and in the early 1990s moved back to Waco. They established themselves in a building on Mount Carmel Drive, constructed by Houteff's Davidians. They are across the street from the Vanguard School, a prep school whose buildings were also originally built by the Davidians. Other Davidian groups believe that Mount Carmel represented a doctrinal era in the Davidian Seventh Day Adventist Movement, an era which is now past.

In 1993, three buildings at the former Branch Davidian compound were destroyed in a fire that was deemed suspicious. They were the home of Amo Bishop Roden, wife of former Branch Davidian leader George Roden, and two museums she used to record the group's history.[3] There have been various sects and generations of communities that have resided on and/or used the property east of Waco on Double EE Ranch Road. Not all groups or individuals within these groups share the same religious theology or approach to spirituality.[4] Efforts to memorialize the events of 1993 on the property have been altered over the years since 1993.[5]

https://en.wikipedia.org/wiki/Mount_Carmel_Center

Israel and Judah fight each other

1 Kings 15:1-8 Rehoboam is succeeded by his son Abijah as King of Judah (from c.914 to c.912BC). Throughout his reign, Judah is at war with Israel.

1 Kings 15:9-16 Abijah’s son Asa becomes King of Judah in c.912BC. He burns the idols and cuts down the ‘Asherah poles’. He is constantly at war with Israel.

1 Kings 15:17-34 Jeroboam’s son, Nadab, is killed by Baasha who becomes King of Israel in c.910BC. Baasha fortifies Ramah (c.5 miles / 8 km north of Jerusalem, the capital of Judah) (see Map 50) to protect himself from the people of Judah. King Asa of Judah then forges an alliance with Ben-Hadad, the King of Aram (based at Damascus in Syria), who conquers the northern parts of Israel around Dan and Kinnereth (the Sea of Galilee). So King Baasha of Israel abandons Ramah and retreats north to Tirzah, where he builds a new capital in the hill country of Ephraim north east of Shechem.

The people of Judah occupy the land immediately north of Jerusalem, and use the stone and timber from Ramah to fortify Geba and Mizpah (see Map 54). In fulfilment of Ahijah’s prophesy (see 1 Kings 14:10), Baasha destroys the whole of Jeroboam’s family.

Tirzah

Tirzah (meaning ‘she is my delight’) was a city in the central hills of Samaria, north east of Shechem. It was originally a Canaanite city-state whose king was killed when the Israelites conquered Canaan in c.1406 BC (see Joshua 12:24).

In the poetry of Solomon, the lover’s partner is said to be “as beautiful as the city of Tirzah” (Song of Solomon 6:4). After the collapse of the United Monarchy of Israel and Judah on the death of King Solomon in c.931 BC, his successor Jeroboam built a royal residence at Tirzah (see 1 Kings 14:17). King Baasha moved the capital of the northern kingdom of Israel to Tirzah in c.910 BC.

Tirzah continued to flourish during the reigns of Baasha, Elah and Zimri (see 1 Kings 15:33, 16:6, 8, 15 & 23), but Omri virtually destroyed the city when deposing Zimri in c.886BC, and transferred the capital to Samaria in c.881 BC (see 1 Kings 16:24). Later, Menahem used Tirzah as a base from which to attack and assassinate King Shallum of Israel at Samaria in 740BC (see 2 Kings 15:13-14). Tirzah was finally destroyed by King Shalmaneser V of Assyria in 523BC (see 2 Kings 17:5).

The site of Tirzah has been identified as Tell el-Farah (North) near modern-day Al-Jiftlik in the Wadi Farah between Shechem (modern-day Nablus) and Adam (in the Jordan Valley). Excavations have revealed remains of houses and streets from the time when Tirzah was capital of Israel. Clear signs of the destruction by Omri, and the subsequent abandonment of the city, are accompanied by evidence of re-building during the reign of Jeroboam II (782-741 BC). Opulent stone dwellings surrounded by lowly hovels reflect the social inequalities of the day condemned by the prophet Amos (see Amos 5:11-13).

https://www.thebiblejourney.org/biblejourney2/32-the-divided-kingdom-amp-journey-into-exile/israel-and-judah-fight-each-other/

Capital of Judah (930-586)

Main Jerusalem Timeline > Zion > Capital of Judah

Jewish tradition refers to this period (c. 950-586) as the First Temple Period, referring to the Jerusalemite royal shrine, built by King Solomon, which is said to have housed the Ark of the Covenant, connecting this golden age of the polity with the Laws of Moses. Tradition also makes the kings of Judah, who ruled from Jerusalem until the destruction of the city by the Babylonians in 586 B.C.E., the descendents of David. The existence of such a House of David was recently confirmed by the find of a victory stele from Tel Dan.

Between 930 (the approximate date of Pharaoh Sheshonq's campaign through Canaan) and 722 (the date of the destruction of Samaria by the Assyrians), Jerusalem played a subordinate role in the region, eclipsed by its more powerful northern neighbor, the Kingdom of Israel.

Judah's independence and Jerusalem's rise to prominence begin in 722 when the Northern State is destroyed by the Assyrian king Shalmaneser V (d. 722) and his general Sargon (Sargon II, 722-705). Many Israelites flee south, enhancing the Judahite state which thrives under Sargon II, and the city of Jerusalem is considerably expanded and fortified, to survive Sennacherib's siege of 701. King Hezekiah of Judah (726-697/96) and his chief prophet, Isaiah of Jerusalem, attribute the victory to YHWH. A general purging of cults and sacrificial places throughout Judah prefigures the reforms conducted by the king's great-grandson, Josiah (639/40-609), in 622. Jerusalem is now the only legitimate place of worship, and YHWH the only God to be worshiped.

The history of early Jerusalem, the capital of Judah, ends with the destruction of the city in 586 by the Neo-Babylonians under Nebuchadrezzar. Henceforth, the "House of David" appears as the symbol of a golden age, glorified in the literary imagination of Judahite historians and prophets, and of its restoration in a "messianic" future.

https://www.bu.edu/mzank/Jerusalem/p/period2-2.htm

The Sumerians envisioned the universe as a closed dome surrounded by a primordial saltwater sea.[12] Underneath the terrestrial earth, which formed the base of the dome, existed an underworld and a freshwater ocean called the Abzu. The deity of the dome-shaped firmament was named An; that of the earth was named Ki. First the underground world was believed to be an extension of the goddess Ki, but later developed into the concept of Kur. The primordial saltwater sea was named Nammu, who became known as Tiamat during and after the Ur III period. Some ancient Sumerians believed that salt and other minerals were alive, and could even think independent thoughts.[13]

https://en.wikipedia.org/wiki/Sumerian_religion

catholic (adj.)

mid-14c., catholik, "of the doctrines of the ancient Church" (before the East/West schism), literally "universally accepted," from French catholique, from Church Latin catholicus "universal, general," from Greek katholikos, from phrase kath' holou "on the whole, in general," from kata "about" + genitive of holos "whole" (from PIE root *sol- "whole, well-kept").

Medieval Latin catholicus was practically synonymous with Christianus and meant "constituting or conforming to the church, its faith and organization" (as opposed to local sects or heresies).

With capital C-, it was applied by Protestants to the Church in Rome by c. 1554, after the Reformation began in England. The general sense of "embracing all, universal" in English is from 1550s. The meaning "not narrow-minded or bigoted" is from 1580s. The Latin word was rendered in Old English as eallgeleaflic.

also from mid-14c.

https://www.etymonline.com/word/catholic

The Dome

One of the most famous features of St. Peter's Basilica is the dome which was designed by Michelangelo and completed in 1590. It is one of the largest domes in the world and can be seen from many places in the surrounding regions. The dome appears to be upside down, with the oculus being the only thing that pierces through it. It is supported by four great piers which were executed in Bramante's design before Michelangelo took over. The interior of the dome was painted by artists such as Sandro Botticelli, Pietro Perugino, Domenico Ghirlandaio, and Michelangelo himself.

https://www.st-peters-basilica-tickets.com/inside-st-peters-basilica/

The Dome of the Rock (Arabic: قبة الصخرة, romanized: Qubbat aṣ-Ṣaḵra) is an Islamic shrine at the center of the Al-Aqsa mosque compound on the Temple Mount in the Old City of Jerusalem. It is the world's oldest surviving work of Islamic architecture, the earliest archaeologically attested religious structure to be built by a Muslim ruler and its inscriptions contain the earliest epigraphic proclamations of Islam and of the Islamic prophet Muhammad.[1][2]

Its initial construction was undertaken by the Umayyad Caliphate on the orders of Abd al-Malik during the Second Fitna in 691–692 CE, and it has since been situated on top of the site of the Second Jewish Temple (built in c. 516 BCE to replace the destroyed Solomon's Temple and rebuilt by Herod the Great), which was destroyed by the Romans in 70 CE. The original dome collapsed in 1015 and was rebuilt in 1022–23.[3]

Its architecture and mosaics were patterned after nearby Byzantine churches and palaces,[4] although its outside appearance was significantly changed during the Ottoman period and again in the modern period, notably with the addition of the gold-plated roof, in 1959–61 and again in 1993. The octagonal plan of the structure may have been influenced by the Byzantine-era Church of the Seat of Mary (also known as Kathisma in Greek and al-Qadismu in Arabic), which was built between 451 and 458 on the road between Jerusalem and Bethlehem.[4]

The Foundation Stone (or Noble Rock) that the temple was built over bears great significance in the Abrahamic religions as the place where God created the world as well as the first human, Adam.[5] It is also believed to be the site where Abraham attempted to sacrifice his son, and as the place where God's divine presence is manifested more than in any other place, towards which Jews turn during prayer. The site's great significance for Muslims derives from traditions connecting it to the creation of the world and the belief that the Night Journey of Muhammad began from the rock at the centre of the structure.[6][7]

Designated by UNESCO as a World Heritage Site, it has been called "Jerusalem's most recognizable landmark"[8] along with two nearby Old City structures: the Western Wall and the "Resurrection Rotunda" in the Church of the Holy Sepulchre.[9] Its Islamic inscriptions proved to be a milestone, as afterward they became a common feature in Islamic structures and almost always mention Muhammad.[1] The Dome of the Rock remains a "unique monument of Islamic culture in almost all respects", including as a "work of art and as a cultural and pious document", according to art historian Oleg Grabar.[10]

https://en.wikipedia.org/wiki/Dome_of_the_Rock

Heaven

Main article: Seven Heavens

The ancient Mesopotamians regarded the sky as a series of domes (usually three, but sometimes seven) covering the flat earth[16]: 180 and a place where holy stars resided.[17] Each dome was made of a different kind of precious stone.[16]: 203 The lowest dome of heaven was made of jasper and was the home of the stars.[18] The middle dome of heaven was made of saggilmut stone and was the abode of the Igigi.[18] The highest and outermost dome of heaven was made of luludānītu stone and was personified as An, the god of the sky.[19][18] The celestial bodies were equated with specific deities as well.[16]: 203 The planet Venus was believed to be Inanna, the goddess of love, sex, and war.[20]: 108–109 [16]: 203 The sun was her brother Utu, the god of justice,[16]: 203 and the moon was their father Nanna.[16]: 203 Ordinary mortals could not go to heaven because it was the abode of the gods alone.[21] Instead, after a person died, his or her soul went to Kur (later known as Irkalla), a dark shadowy underworld, located deep below the surface of the earth.[21][22]

https://en.wikipedia.org/wiki/Sumerian_religion

Purgatory (Latin: purgatorium, borrowed into English via Anglo-Norman and Old French)[1] is a passing intermediate state after physical death for purifying or purging a soul. A common analogy is dross being removed from metal in a furnace.

In Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven";[2] it is entirely different from the punishment of the damned and is not related to the forgiveness of sins for salvation. A forgiven person can be freed from their "unhealthy attachment to creatures" by fervent charity in this world, and otherwise by the non-vindictive "temporal (i.e. non-eternal) punishment" of purgatory.[2]: 1472, 1473

In late medieval times, metaphors of time, place and fire were frequently adopted. Catherine of Genoa (fl. 1500) re-framed the idea as ultimately joyful. It has been portrayed in art as an unpleasant (voluntary but not optional) "punishment" for unregretted minor sins and imperfect contrition (fiery purgatory) or as a joyful or marvelous final relinquishment of worldly attachments (non-fiery purgatory.)

The Eastern Orthodox churches have somewhat different formulations of an intermediate state. Most Protestant denominations do not endorse the Catholic formulation. Several other religions have concepts resembling Purgatory: Gehenna in Judaism, likewise al-A'raf which is a area to cleanse "neutrals" in Islam, Naraka in Hinduism.

The word "purgatory" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation.[3] English-speakers also use the word analogously to mean any place or condition of suffering or torment, especially one that is temporary.[4]

https://en.wikipedia.org/wiki/Purgatory

Pontifex Maximus

Introduction

The head priest of the Roman state religion was the Pontifex Maximus, or the greatest of the college of pontifices. While an obviously important and prominent position within the ranks of the Roman system, the Pontifex Maximus was not considered a magistrate comparable to a Consul, Praetor, etc.

During the Republic, the Pontifex was elected by the Comitia Tributa and served for life, while during the Empire, the position was generally held by the Emperor himself.

Originally, the Ponifices were Patrician only, but the social conditions and changes during the late Republic allowed for Plebeian election as well. These men were responsible for the oversight of the state religious cult as a whole and didn't really oversee particular godly cults, though they could if necessary.

By the Imperial period there were 16 pontifices under the high priest, 15 flamines, who were special priests of the main deities, and the Rex Sacrorum (king of the sacrifices) who performed the religious acts that the king had usually done. Perhaps most importantly, he was he was also responsible for the 18 Vestal Virgins.

The main duty of the pontifices was to provide the pax deorum, or the 'peace with the gods'. Interpreting omens, sometimes through augures, controlling and keeping the official calendar, and the oversight of funerals all fell under the domain of the Pontifex Maximus.

He was responsible for an enormous collection of omens (annales maximi); that would be recorded and collected on a nearly constant basis. These heavenly signs would be written down along with accompanying events, and used to determine the divine favor of the gods. Doing so allowed following generations of priests and magistrates to understand the historic will of the gods and interpret future events against past patterns.

Today, the head of the Roman Catholic Church, the Pope, is still called the Pontifex Maximus. It's a political or governing office that has been in existence and in perpetual use for nearly 3,000 years.

https://www.unrv.com/culture/pontifex-maximus.php

Priests of Babylon move to today's Turkey. They became the kings of Pergamum

"Nebuchadnezzar’s successor, Awil-Marduk, set the stage for the submission of the empire to the Medo-Persians. Weakened over the next few decades by internal divisions, the strongly fortified Babylon fell without a fight in 539 BCE to Cyrus the Great’s forces. The Persians were generally tolerant toward the nations they defeated, allowing them to retain their culture and religion. An example of their permissive attitude came soon after the fall of Babylon. Cyrus issued a proclamation returning the Jewish captives in Babylon to Jerusalem with instructions to rebuild the temple destroyed by Nebuchadnezzar.

Though the Persians did not initially interfere in Babylon’s religious practices, the political power of the Babylonian priesthood (who were Chaldean magi) eventually became a problem. The temple had always been central to Babylonian life, with an entire culture and economy surrounding the Ziggurat of Marduk. As a result, the Chaldean priests were a powerful elite. They were often more powerful than the Babylonian king himself: the monarch had to acknowledge the priests’ intermediary role and “take the hands of Marduk” before assuming the throne. The king thus became the son of the god and was obliged to protect the religious hierarchy."

Priests of Babylon move to today's Turkey. They became the kings of Pergamum

https://www.project6000.com/english-home-page/2000-a-abraham-daniel-and-the-persians/480-133-p-the-babylonian-priests-come-to-pergamon/

The priests frustrated the Persians’ tolerance when, in an attempt to retain their behind-the-scenes political power, they installed one of their own, a priest posing as the king’s brother Smerdis, as ruler of Babylon. The imposter was discovered and killed by the Persians. Following a subsequent revolt when the priests again set up their own Babylonian ruler, the Persian king Xerxes came and destroyed Babylon in 487 BCE. In the process, he tore down the temples and removed the statue of Marduk.

At this point, around 480 BCE, the Babylonian priests are thought to have left the city and reestablished their base elsewhere. According to one source, “the defeated Chaldeans fled to Asia Minor, and fixed their central college at Pergamos, and took the palladium of Babylon, the cubic stone, with them. Here, independent of state control, they carried on the rites of their religion” (William B. Barker, Lares and Penates: or, Cilicia and Its Governors, Ingram, Cooke and Co., London, 1853, pp. 232–233).

https://www.vision.org/through-ancient-looking-glass-809

The Attalid Dynasty ruled an empire from their capital at Pergamon during the 3rd and 2nd century BCE. Fighting for their place in the turbulent world following the death of Alexander the Great, the Attalids briefly flourished with Pergamon becoming a great Hellenistic city famed for its culture, library, and Great Altar.

https://www.ancient.eu/Attalid_Dynasty/

For in the year 133 B.C. the young King of Pergamon, Attalus III, died, leaving his territory and his treasure to the city and people of Rome. While Attalus’ bequest had some precedent, it was nevertheless unusual and was the first to be accepted by Rome. Its acceptance had consequences that affected the subsequent course of Roman history.

https://www.historytoday.com/archive/legacy-attalus

Bible scholars further indicate that the Chaldean priesthood did not make Pergamos their final home. When the city was given to Rome, the priesthood sought out the new power center and moved to the Italian peninsula. Within the pagan Roman Empire they were able to continue their ancient Chaldean practices. This influence gradually extended into Roman Christianity. According to John Walvoord, chancellor of Dallas Theological Seminary, “when the teachers of the Babylonian mystery religions later moved from Pergamum to Rome, they were influential in paganism Christianity and were the source of many so-called religious rites which have crept into ritualistic churches” (The Bible Knowledge Commentary: Revelation).

https://www.vision.org/through-ancient-looking-glass-809

Rev. 2: 12-13

“Here is what I command you to write to the church in Pergamum. Here are the words of Jesus, who has the sharp sword with two edges. He says, 13 ‘I know that you live where Satan has his throne. But you remain faithful to me. You did not give up your faith in me. You didn’t give it up even in the days of Antipas. Antipas, my faithful witness, was put to death in your city, where Satan lives. NIRV

https://www.project6000.com/english-home-page/2000-a-abraham-daniel-and-the-persians/480-133-p-the-babylonian-priests-come-to-pergamon/

"Still the Sovereign Pontiff of Rome, even after the Etruscan idolatry was absorbed into the Roman system, was only an offshoot from the grand original Babylonian system. He was a devoted worshipper of the Babylonian god; but he was not the legitimate representative of that God. The true legitimate Babylonian Pontiff had his seat beyond the bounds of the Roman empire. That seat, after the death of Belshazzar, and the expulsion of the Chaldean priesthood from Babylon by the Medo-Persian kings, was at Pergamos, where afterwards was one of the seven churches of Asia. * There, in consequence, for many centuries was "Satan's seat" (Rev 2:13). There, under favour of the deified ** kings of Pergamos, was his favourite abode, there the worship of Aesculapius, under the form of the serpent, celebrated with frantic orgies and excesses, that elsewhere were kept under some measure of restraint.

"* BARKER and AINSWORTH'S Lares and Penates of Cilicia. Barker says, "The defeated Chaldeans fled to Asia Minor, and fixed their central college at Pergamos." Phrygia, that was so remarkable for the worship of Cybele and Atys, formed part of the Kingdom of Pergamos. Mysia also was another, and the Mysians, in the Paschal Chronicle, are said to be descended from Nimrod. The words are, "Nebrod, the huntsman and giant--from whence came the Mysians." Lydia, also, from which Livy and Herodotus say the Etrurians came, formed part of the same kingdom. For the fact that Mysia, Lydia, and Phrygia were constituent parts of the kingdom of Pergamos, see SMITH's Classical Dictionary. ** The kings of Pergamos, in whose dominions the Chaldean Magi found an asylum, were evidently by them, and by the general voice of Paganism that sympathised with them, put into the vacant place which Belshazzar and his predecessors had occupied. They were hailed as the representatives of the old Babylonian god. This is evident from the statements of Pausanias. First, he quotes the following words from the oracle of a prophetess called Phaennis, in reference to the Gauls: "But divinity will still more seriously afflict those that dwell near the sea. However, in a short time after, Jupiter will send them a defender, the beloved son of a Jove-nourished bull, who will bring destruction on all the Gauls." Then on this he comments as follows: "Phaennis, in this oracle, means by the son of a bull, Attalus, king of Pergamos, whom the oracle of Apollo called Taurokeron," or bull- horned. This title given by the Delphian god, proves that Attalus, in whose dominions the Magi had their seat, had been set up and recognised in the very character of Bacchus, the Head of the Magi. Thus the vacant seat of Belshazzar was filled, and the broken chain of the Chaldean succession renewed."

At first, the Roman Pontiff had no immediate connection with Pergamos and the hierarchy there; yet, in course of time, the Pontificate of Rome and the Pontificate of Pergamos came to be identified. Pergamos itself became part and parcel of the Roman empire, when Attalus III, the last of its kings, at his death, left by will all his dominions to the Roman people, BC 133. For some time after the kingdom of Pergamos was merged in the Roman dominions, there was no one who could set himself openly and advisedly to lay claim to all the dignity inherent in the old title of the kings of Pergamos. The original powers even of the Roman Pontiffs seem to have been by that time abridged, but when Julius Caesar, who had previously been elected Pontifex Maximus, became also, as Emperor, the supreme civil ruler of the Romans, then, as head of the Roman state, and head of the Roman religion, all the powers and functions of the true legitimate Babylonian Pontiff were supremely vested in him, and he found himself in a position to assert these powers. Then he seems to have laid claim to the divine dignity of Attalus, as well as the kingdom that Attalus had bequeathed to the Romans, as centering in himself; for his well-known watchword, "Venus Genetrix," which meant that Venus was the mother of the Julian race, appears to have been intended to make him "The Son" of the great goddess, even as the "Bullhorned" Attalus had been regarded. *

*The deification of the emperors that continued in succession from the days of Divus Julius, or the "Deified Julius," can be traced to no cause so likely as their representing the "Bull-horned" Attalus both as Pontiff and Sovereign.

Then, on certain occasions, in the exercise of his high pontifical office, he appeared of course in all the pomp of the Babylonian costume, as Belshazzar himself might have done, in robes of scarlet, with the crosier of Nimrod in his hand, wearing the mitre of Dagon and bearing the keys of Janus and Cybele. *

* That the key was one of the symbols used in the Mysteries, the reader will find on consulting TAYLOR'S Note on Orphic Hymn to Pluto, where that divinity is spoken of as "keeper of the keys." Now the Pontifex, as "Hierophant," was "arrayed in the habit and adorned with the symbols of the great Creator of the world, of whom in these Mysteries he was supposed to be the substitute." (MAURICE'S Antiquities) The Primeval or Creative god was mystically represented as Androgyne, as combining in his own person both sexes (Ibid.), being therefore both Janus and Cybele at the same time. In opening up the Mysteries, therefore, of this mysterious divinity, it was natural that the Pontifex should bear the key of both these divinities. Janus himself, however, as well as Pluto, was often represented with more than one key.

Thus did matter continue, as already stated, even under so-called Christian emperors; who, as a salve to their consciences, appointed a heathen as their substitute in the performance of the more directly idolatrous functions of the pontificate (that substitute, however, acting in their name and by their authority), until the reign of Gratian, who, as shown by Gibbon, was the first that refused to be arrayed in the idolatrous pontifical attire, or to act as Pontifex. Now, from all this it is evident that, when Paganism in the Roman empire was abolished, when the office of Pontifex Maximus was suppressed, and all the dignitaries of paganism were cast down from their seats of influence and of power, which they had still been allowed in some measure to retain, that was not merely the casting down of the Fiery Dragon of Rome, but the casting down of the Fiery Dragon of Babylon. It was just the enacting over again, in a symbolical sense, upon the true and sole legitimate successor of Nimrod, what had taken place upon himself, when the greatness of his downfall gave rise to the exclamation, "How art thou fallen from heaven, O Lucifer, son of the morning"!"

The Two Babylons by Alexander Hislop

https://ia802609.us.archive.org/9/items/thetwobabylonsor00hisluoft/thetwobabylonsor00hisluoft.pdf

Simon Magus Mystery Religion

Now, two years after the Church was founded... so the Church was founded on the day of Pentecost on 31 A.D. In 33 A.D., Simon the Magician started a new church. He tried to buy an apostleship of Peter and John. He of course was turned down and firmly rebuked by Peter. But he went out, and he had been baptized along with all of the others up at Samaria, and he was the religious head of the Babylonian Mystery Religion. And you'll find that in the eighth chapter of Acts if you can read everything that's there and understand it.

They looked on him, both small and great, as the voice of God. So he wanted to accept Christ, he wanted to accept grace, but he wanted to turn grace into license to disobey. In other words, he wanted to do away with law. He didn't want any of God's law, he didn't want the Ten Commandments, he didn't want the Spiritual law, he just didn't want law at all.

Now, that came along a little later, but the opposition to the Church, as it started out, was a Jewish opposition of Jews who wanted to... some of them were willing to accept Christ, although the overwhelming majority, of course, never would accept Christ, never did.

But of those who did, and came into the Church, there were those who were teaching Judaism, a takeover from the Judaism of the days after Ezra and Nehemiah, but also, by that time, what this Simon the Magician had started, who was the first Pope, by the way. And the Roman Catholic Church is merely the Babylonian Mystery Religion continued, but it took the name of Christ, appropriated it, and called itself falsely, Christian. It is not Christian, never was, never could be. But they had never believed in law at all. And so the Protestants never had believed in law. They just simply were against it.

As far as Simon Magus goes, even those now considered to be early supporters of the Roman Catholic Church condemned him. Yet, those who claim Christ really should look into whether or not they have adopted the non-biblical heresies that Simon Magus and his later followers adopted. Those wanting to learn more should also consider studying the articles at the The History of Early Christianity page.

We do not know how or when Simon Magus died (there are various legends). Some early reports indicate he was buried in Samaria or in Rome. Some suspect that burial was in Vatican hill.

Notice the following:

Elevating his personal teachings above the Bible, and preaching a "no-works" doctrine of salvation, Simon Magus soon had a universal, popular following. Deified by the Romans, he was buried on Vatican Hill. ...

The records regarding Simon's death vary widely. Many of the stories try to incorporate some fiction from the Greek and Egyptian myths to enhance the reader's interest in this fascinating character. But the earliest records say that he was buried in Rome after a long period of great honour and deification.

It is not clearly known where Simon Magus alias Simon Pater or Simon Jupiter was buried. But this much is known. The place of burial for ALL prophets and holy men of the Romans was in the sacred cemetery on Vatican Hill. This much is certain.

Notice what Werner Keller in his The Bible as History says about the so-called burial of the Catholics' Peter. (Before reading Keller's statement, let us remember that he is a thorough-going Catholic and firmly, himself, believed that the Apostle Peter was buried in Rome. However, the Bible shows nothing of the kind. Now, let's read Keller's comment — the official comment of the Roman Catholic Church):

"On the night of his death on the cross Peter's followers BURIED his body. As in the case of Jesus on the hill of Calvary it was wrapped in linen and secretly taken to a PAGAN BURIAL GROUND on the Via Cornelia, behind the stone structure of the arena. This PAGAN CEMETERY lay on a knoll called VATICANUS: the Latin word 'vatis' means a 'prophet' or 'SOOTHSAYER'. In days gone by there had been an Etruscan oracle on this spot" (p. 368).

What an admission!

Keller ought to have better sense to know that this Peter buried in this cemetery, of all places, could NOT be the Apostle Peter. In the first place, Peter was a Jew, and they had to be buried in their own cemeteries. And even if by a happen-chance a Jew could be buried in a Roman cemetery, it is most unlikely that a Jew — especially one who attacked the Roman religion as the Apostle Peter did — would ever have been allowed into the most holy of pagan cemeteries! This cemetery was reserved for prophets, soothsayers and the great ones of pagan Rome. (Martin E. SIMON MAGUS SERIES - Simonites Establish UNIVERSAL Church. Good News, August 1964)

When Vatican hill has been excavated, they have found pagan graves and one or more in costly apparel. Perhaps, one in costly apparel was Simon Magus."

https://www.cogwriter.com/simonmagus.htm

Constantine (/ˈkɒnstəntaɪn/ or /ˈkɒnstəntiːn/; Latin: Cōnstantīnus, Greek: Κωνσταντῖνος, Kōnstantînos) is a masculine and feminine (in French for example) given name and surname which is derived from the Latin name Constantinus,[1] a hypocoristic of the first names Constans and Constantius, both meaning "constant, steadfast" in Latin.[2] The popularity stems from the thirteen Roman and Byzantine emperors, beginning with Constantine the Great.

The names are the Latin equivalents of the Bulgarian name 'Костадин' and the Greek name Eustáthios (Εὐστάθιος), meaning the same, not changing, standing. The name "Constantine" is still very common in Greece and Cyprus, the forms Κώστας (Kostas), Κωστής (Kostis) and Ντίνος (Dinos) being popular hypocoristics. Costel is a common Romanian form, a diminutive of Constantin. The Bulgarian, Russian and Serbian form is Konstantin (Константин),and their short forms Kostya and Kosta, respectively. The Ukrainian form of the name is Kostyantyn (Костянтин). The name is common among Eastern Orthodox people in Albania, in the form of Kostandin, Kostantin or Kosta. The name is also found in other languages of Western Europe such as Considine in Irish, Constantijn in Dutch or Còiseam in Scottish Gaelic.

https://en.wikipedia.org/wiki/Constantine_(name)

Ignatius

A saints' name from the Latin gens name Ignātius, Egnātius, of uncertain meaning, by folk etymology associated with Latin ignis (“fire”).

It might be related to Ancient Greek ἴγνης (ígnēs, “indigene”), ἴγνητος (ígnētos), from *ἔν-γνη-τες (*én-gnē-tes), formed from έν (én) + Proto-Indo-European *ǵenh₁- (“to give birth, produce”), also seen in γίγνομαι (gígnomai, “to come into being”).[1]

https://en.wiktionary.org/wiki/Ignatius

10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14 And death and hell were cast into the lake of fire. This is the second death.

15 And whosoever was not found written in the book of life was cast into the lake of fire.

Revelation 20:10-15

Ignatius Family History

Ignatius Name Meaning

Dutch German and Indian (southern states): from the Late Latin personal name Ignatius derived from the old Roman surname Egnatius (of uncertain origin possibly Etruscan). This was altered in the early Christian period by association with Latin ignis ‘fire’. It was borne by various early saints notably by a bishop of Antioch c. 100 AD the object of a widespread cult in the Middle Ages which gave rise to surnames such as German Natzke . However comparative popularity of this personal name and its local forms (such as Spanish Ignacio ) in Catholic countries today is due to the fame of Saint Ignatius of Loyola (1491–1556; see Inigo ) founder of the Society of Jesus (Jesuits). — Note: Since South Indians traditionally do not have hereditary surnames the southern Indian name was in most cases registered as such only after immigration of its bearers to the US.

https://www.ancestry.com/name-origin?surname=ignatius

"6. The delegates commit to working with the schools to enhance the way parents and families are invited into our education and formation."

The Rio Papers International Congress for Jesuit Education Delegates Rio de Janeiro, Brazil, October 2017

The Rio Papers (googleusercontent.com)

https://webcache.googleusercontent.com/search?q=cache:ce18dDJhSfoJ:https://jesuitinstitute.org/Resources/Rio%2520Papers.pdf&cd=51&hl=en&ct=clnk&gl=us

Hugh (c. 1074 – c. 1125) was the Count of Champagne from 1093 until his death.

Hugh was the third son of Theobald III, Count of Blois and Adele of Valois,[1] bearing the title Count of Bar-sur-Aube. His older brother Odo IV, Count of Troyes, died in 1093,[2] leaving him master of Troyes, where he centred his court, Bar-sur-Aube and Vitry-le-François. In this way the three contiguous countships that formed the core of an emerging Champagne[2] were united in his person, and though he preferred "Count of Troyes", the oldest of his lordships and site of the only bishopric in his domains, many contemporary documents call him the count of Champagne, the title preferred by his descendants.[3]

His first recorded act, a monastic gift in 1094, became the oldest document of the comital archive.[2] The act of his that resonated longest in history was his grant of lands in 1115 to the monk Bernard of the reformed Benedictines at Cîteaux—the Cistercians—in order to found Clairvaux Abbey, a Cistercian monastery at Clairvaux (in the present Ville-sous-la-Ferté), in a wild valley of a tributary of the Aube, where Bernard was appointed abbot and became famous as Bernard of Clairvaux. Hugh's charter makes over to the new foundation Clairvaux and its dependencies, fields, meadows, vineyards, woods and water. A deeply affectionate letter from Bernard to Hugh survives,[4] written in 1125, as Hugh went off for a third time to fight in the Holy Land, joining the Knights Templar, leaving his pregnant wife, and disinheriting his son Odo – according to later sources, Hugh believed himself impotent and never acknowledged his son. Instead, he transferred his titles to his nephew, who became Theobald II of Champagne. Odo's two sons, Odo II of Champlitte and William of Champlitte were important figures in the Fourth Crusade.[5]

Hugh married first Constance,[1] daughter of King Philip I of France and Bertha of Holland. Their only child, a son called Manasses, died young. He married second Isabella,[1] daughter of Stephen I, Count of Burgundy and niece of Pope Callixtus II and they had issue:

Eudes/Odo I, married to Sibylle de La Ferte-sur-L'Aube and had two sons:

Odo II of Champlitte died 1204, one of the leaders of the IV Crusade.

William I 1160s - 1209, prince of Achaea and founder of the Principality.

When Hugh became a Knight Templar himself in 1125,[6] the Order comprised few more than a dozen knights, and the first Grand Master of the Templars was a vassal of his, Hugues de Payens, who had been with him at Jerusalem in 1114.[7] While in the kingdom of Jerusalem, Hugh appeared with the king, Baldwin II, in two documents, but there is no trace of him after 1130.[8]

Hugh was also the generous patron of the abbeys of Montieramey Abbey and of Molesme, making grants from his castle of Isle-Aumont, south of Troyes. In a surviving letter to him from Ivo of Chartres (Letter CCCXLV), the Bishop of Chartres reminds him of his obligations of marriage, perhaps to deter him from making vows of continence.

https://en.wikipedia.org/wiki/Hugh,_Count_of_Champagne

champagne (n.)

effervescent wine, 1660s, from French, short for vin de Champagne "wine made in Champagne," the former province in northeast France, the name of which is etymologically "open country" (see campaign (n.)). Originally any wine from this region (especially from the vineyards south of Reims), the sense then narrowed to the "sparkling" wines made there (the effervescence is artificially produced), and by late 18c. expanded to effervescent wines made anywhere.

also from 1660s

Entries linking to champagne

campaign (n.)

1640s, "operation of an army in the field," during a single season, in a particular region, or in a definite enterprise; from French campagne "campaign," literally "open country," from Old French champagne "countryside, open country" (suited to military maneuvers), from Late Latin campania "level country" (source of Italian campagna, Spanish campaña, Portuguese campanha), from Latin campus "a field" (see campus).

Old armies spent winters in quarters and took to the "open field" to seek battle in summer. The meaning was generalized to "continued or sustained aggressive operations for the accomplishment of some purpose" (1790); in U.S., especially "political activity before an election, marked by organized action in influencing the voters" [DAE], attested from 1809.

https://www.etymonline.com/word/champagne

Walking the Field of Mars View across the Martian Fields from Piazza Venezia

This is the zone of the ancient city which throughout the Republican and Imperial eras was named 'Campus Martius'. It was here military training took place and where the legions would group before heading north along the via Flaminia. Caesar even had plans to divert the River Tiber towards the Vatican hills to extend the plain."

Walking the Field of Mars - Delicious Italy

https://www.deliciousitaly.com/lazio-rome-itineraries/field-of-mars

Mušḫuššu already appears in Sumerian religion and art, as in the "Libation vase of Gudea", dedicated to Ningishzida by the Sumerian ruler Gudea (21st century BCE short chronology).[1][6]

The mušḫuššu was the sacred animal of Marduk and his son Nabu during the Neo-Babylonian Empire. The dragon Mušḫuššu, whom Marduk once vanquished, became his symbolic animal and servant.[7] It was taken over by Marduk from Tishpak, the local god of Eshnunna.[8]

The constellation Hydra was known in Babylonian astronomical texts as Bašmu, 'the Serpent' (𒀯𒈲, MUL.dMUŠ). It was depicted as having the torso of a fish, the tail of a snake, the forepaws of a lion, the hind legs of an eagle, wings, and a head comparable to the mušḫuššu.[9][10]

https://en.wikipedia.org/wiki/Mu%C5%A1%E1%B8%ABu%C5%A1%C5%A1u

1 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4 And the serpent said unto the woman, Ye shall not surely die:

5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Genesis 3:1-5

Genesis 3 KJV - Now the serpent was more subtil than - Bible Gateway

With Pope Paul V (Camillo Borghese, pope from 1605 to 1621) and his nephew Cardinal Scipione Caffarelli Borghese, this family of Siena became one of the most important in the history of Rome. The family survives to these days.

Their heraldic symbol is based on the dragon (similar to that of Pope Gregory XIII of the Boncompagni family) and on the eagle with the latter above the former.

The Borghese Family

https://www.romeartlover.it/Aed.html

13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

Revelation 16:13-14

Revelation 16 KJV - And I heard a great voice out of the - Bible Gateway

Facade of St. Peter's

116m wide, 53m high

On February 10, 1608 the first stone was laid and on July 21, 1612 most of the work was completed. It took another two years for the ornamentattion.

The inscription (1m high) states: "Paul V Borghese, Roman, Pontiff, in the year 1612, the seventh of his pontificate, [erected] in honour of the Prince of Apostles".

From the central balcony, called the Loggia of the Blessings, the new pope is announced with "Habemus Papum", and gives the Urbi et Orbi blessing. The relief under the balcony, by Buonvicino, represents Christ giving the keys to St. Peter.

Facade of St. Peter's Basilica (stpetersbasilica.info)

God

The Proto-Germanic meaning of *gudą and its etymology is uncertain. It is generally agreed that it derives from a Proto-Indo-European neuter passive perfect participle *ǵʰu-tó-m.[1]: 193–194 This form within (late) Proto-Indo-European itself was possibly ambiguous, and thought to derive from a root *ǵʰew- "to pour, libate" (the idea survives in the Dutch word giet, meaning "pour") (Sanskrit huta, see hotṛ), or from a root *ǵʰaw- (*ǵʰewh2-) "to call, to invoke" (Sanskrit hūta). Sanskrit hutá = "having been sacrificed", from the verb root hu = "sacrifice", but a slight shift in translation gives the meaning "one to whom sacrifices are made." Thus it can be related to the ancient Indian name Gautam and its Sanskrit roots.

Depending on which possibility is preferred, the pre-Christian meaning of the Germanic term may either have been (in the "pouring" case) "libation" or "that which is libated upon, idol" — or, as Watkins[2] opines in the light of Greek χυτη γαια "poured earth" meaning "tumulus", "the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" — or (in the "invoke" case) "invocation, prayer" (compare the meanings of Sanskrit brahman) or "that which is invoked".

https://en.wikipedia.org/wiki/God_(word)

For some time, etymologists looked on Persian khodá “deity” as a possible source of god, but it turned out that khodá appeared in Persian late, and the idea had to be abandoned. Later, two hypotheses began to compete. 1) Supposedly, there was some word like Germanic guthom, perhaps meaning “the being who is worshipped.” In Sanskrit, we find hu “to sacrifice” and huta “one to whom sacrifice is offered.” Sanskrit h– and Germanic g– go back to the same source, so that the phonetic correspondence is fine. God turned out to be a noun derived from a past participle with the sense “one invoked.” This is an old hypothesis. Both Walter W. Skeat, the author of the still most authoritative etymological dictionary of English, and James A. H. Murray, the great first editor of the Oxford English Dictionary, knew it. As far as I can judge, today, this reconstruction has no supporters.

The other old etymology, also known to Skeat and Murray, though modified half-a-century ago, starts with Sanskrit juhóti “he sacrifices; pours oil into fire” and its cognates in other languages. This reconstruction suggests that the idea of pouring was later transferred to the god, the receiver of the sacrifice. Thus, we are left with two choices: god means either “the one invoked” or “the one libated.” Though some specialists have cautiously endorsed the second etymology, no consensus on the subject exists, and indeed, one wonders how an ancient past participle, either “the invoked one” or “the libated one,” became an Old Germanic noun. I’ll skip a host of technical details that seemingly compromise the first reconstruction but will add that no one seems to be bothered by the fact that the singular form for the Old Germanic word designating “god” hardly existed: people, as noted above, did not believe in God, but in a multitude of higher forces we call gods. Such is the state of the art. As usual, it is easier to refute a suspicious or wrong etymology than to prove the worth of an allegedly reasonable one.

https://blog.oup.com/2022/02/religious-terminology-the-etymology-of-god/

The professed, who stand first in order and rank, should also excel by their example and heavenly manner of life. They should be like men marked out for death, ready, at the slightest bidding of the Supreme Pontiff and Vicar of Christ, to whom they have bound themselves by a special vow, to set off joyfully to preach Christ anywhere on earth, whether among pagans, Turks, or Indians, whether among believers or unbelievers. They should hold it a great privilege as indeed it is to POUR out their blood, along with this momentary life, so that they might rejoice forever in immortality.

The Constitutions of the Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

Genesis 4:10

The POOR Fellow-Soldiers of Christ and of the Temple of Solomon, mainly known as the Knights Templar, was a military order of the Catholic faith, and one of the wealthiest and most popular military orders in Western Christianity. They were founded c. 1119, headquartered on the Temple Mount in Jerusalem, and existed for nearly two centuries during the Middle Ages.

Officially endorsed by the Roman Catholic Church by such decrees as the papal bull Omne datum optimum of Pope Innocent II, the Templars became a favoured charity throughout Christendom and grew rapidly in membership and power. The Templar knights, in their distinctive white mantles with a red cross, were among the most skilled fighting units of the Crusades. They were prominent in Christian finance; non-combatant members of the order, who made up as much as 90% of their members,[2][3] managed a large economic infrastructure throughout Christendom.[4] They developed innovative financial techniques that were an early form of banking,[5][6] building a network of nearly 1,000 commanderies and fortifications across Europe and the Holy Land, and arguably forming one of the world's earliest multinational corporations.[7]

https://en.wikipedia.org/wiki/Knights_Templar

All that remains of the former Benedictine Abbey of Montmartre, this church dates back to the 12th century and is one of the oldest in Paris, though it has been much restored. Built atop a Roman temple to Mars, it was witness to the founding of the Jesuits in 1534, who met in the crypt under the guidance of Ignatius of Loyola.

Some say that the name Montmartre is derived from ‘Mons Martis’ (Latin for Mount of Mars); others prefer the Christian ‘Mont Martyr’ (Mount of the Martyr), a reference to the 3rd-century St Denis, who, according to legend, walked across Montmartre and on to the site of today’s Basilique de St-Denis after having been beheaded by Roman priests.

Église St-Pierre de Montmartre | Montmartre & Northern Paris, Paris | Attractions - Lonely Planet

https://www.lonelyplanet.com/france/paris/montmartre-and-northern-paris/attractions/eglise-st-pierre-de-montmartre/a/poi-sig/1264286/1323143

The CONstitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Revelation 17:6

bouillon (n.)

broth or soup from boiled beef or other meat, 1650s, from French bouillon (11c.), noun use of past participle of bouillir "to boil," from Old French bolir (see boil (v.)).

also from 1650s

Entries linking to bouillon

boil (v.)

early 13c. (intransitive) "to bubble up, be in a state of ebullition," especially from heat, from Old French bolir "boil, bubble up, ferment, gush" (12c., Modern French bouillir), from Latin bullire "to bubble, seethe," from PIE *beu- "to swell" (see bull (n.2)). The native word is seethe. The figurative sense, of passions, feelings, etc., "be in an agitated state" is from 1640s.

I am impatient, and my blood boyls high. [Thomas Otway, "Alcibiades," 1675]

The transitive sense "put into a boiling condition, cause to boil" is from early 14c. The noun is from mid-15c. as "an act of boiling," 1813 as "state of boiling." Related: Boiled; boiling. Boiling point "temperature at which a liquid is converted into vapor" is recorded from 1773

bouillon | Etymology of bouillon by etymonline

"The Priory of Sion is an initiatory Order of chivalry, founded on July 15 1099 in Jerusalem, by Godfrey of Bouillon, at the Abbey "Our Lady of Mount Sion" as "Order of our Lady of Mount Sion."The Order, after being registered for the first time in history, in 1956, and then being dissolved in 1993, was newly registered in 2015, perpetuating the legitimate Pierre Plantard de Saint-Clair's lineage, through the actual Grand Master, Marco Rigamonti.The Priory of Sion is characterized by a gnostic and rosicrucian influence, who sets himself the task of supporting and nurturing personal growth, moral and spiritual, with respect and in harmony with the personal objectives that each of us, by nature, has to carry through in life experience.It's also our purpose the esoteric research as the study and experience related to the transcendent and mystical in an environment of communion with our Brothers and Sisters, Members of the Order.The Priory of Sion today inherits a tradition of esoteric, philosophical, spiritual and cultural legacy, which favors the cultivation of values and principles that offers the way to live a more aware and noble personal dimension.We work through symbols, ancient rituals, theurgic practice and traditions, in order to live a personal and collective sprirituality in communion with our Brothers and Sisters.The Order is apolitical and forbids its members to be made a place of political debate, or even worse, to be exploited for such purposes."

http://www.prieure-de-sion.com/

The Prieuré was cited by name in references extending from the twelfth to the early seventeenth century. Then, in documents dating from 1619, it was stated to have incurred the displeasure of King Louis XIII of France, who evicted them from their seat at Orléans and turned the premises over to the Jesuits.5 After that, the Prieuré de Sion seemed to vanish from the historical record, at least under that name, until 1956, when it appeared again, registered in the French Journal officiel. And yet the present-day Order had repeatedly cited certain of its activities between 1619 and the twentieth century, certain historical events in which it had played a role, certain historical developments in which it had some sort of vested interest. When we examined the events and developments in question, we found indisputable evidence attesting to the involvement of an organised and coherent cadre working in concert behind the scenes, sometimes using other institutions as a façade. This cadre was not named specifically, but everything indicated that it was indeed the Prieuré de Sion. What was more, it proved to involve precisely the same network of interlinked families claiming Merovingian descent. Whether it was the intrigues and the Wars of Religion in the sixteenth century, the insurrection known as the Fronde in the seventeenth century or the Masonic conspiracies of the eighteenth century, successive generations of precisely the same families were implicated, operating in accordance with a single consistent pattern."

The Messianic Legacy

https://drive.google.com/file/d/1UV7FwghOOhdkp4fdk2SzG7oem2nRleW0/view?usp=sharing

"The origins of the Equestrian Order of the Holy Sepulchre of Jerusalem date back to the First Crusade, when its leader, Godfrey de Bouillon, liberated Jerusalem. As part of his operations to organize the religious, military and public bodies of the territories newly freed from Muslim control, he founded the Order of Canons of the Holy Sepulchre. According to accounts of the Crusades, in 1103 the first King of Jerusalem, Baldwin I, assumed the leadership of this canonical order, and reserved the right for himself and his successors (as agents of the Patriarch of Jerusalem) to appoint Knights to it, should the Patriarch be absent or unable to do so.The Order’s members included not only the Regular Canons (Fratres) but also the Secular Canons (Confratres) and the Sergentes. The latter were armed knights chosen from the crusader troops for their qualities of valor and dedication; they vowed to obey Augustinian Rule of poverty and obedience and undertook specifically, under the command of the King of Jerusalem, to defend the Holy Sepulchre and the Holy Places.Very soon after the First Crusade the troops – including the Knights of the Order of Canons of the Holy Sepulchre – began to return to their homelands. This led to the creation of priories all over Europe, which were part of the Order as they came under the jurisdiction of the noble knights or prelates who had been invested on the Holy Sepulchre itself and who, although they were no longer in the direct service of the King of Jerusalem, continued to belong to the Order of Canons.The Order first began to fail as a cohesive military body of knights after Saladin regained Jerusalem in 1182, and completely ceased to exist in that format after the defeat of Acre in 1291. The passing of the Christian Kingdom of Jerusalem left the Order without a leader, though it continued to survive in the European priories thanks to the protection of sovereigns, princes, bishops and the Holy See. The priories kept alive the ideals of the Crusader Knights: propagation of the Faith, defense of the weak, charity towards other human beings. With the exception of events in Spain, it was only rarely that the Knights of the Holy Sepulchre ever took part again in military action to defend Christianity.In the 14th century, the Holy See made an extremely high payment to the Egyptian Sultan so that he would grant the right to protect the Christian Sanctuaries to the Franciscan Friars Minor. Throughout the whole period of the Latin Patriarchate’s suppression, the right to create new Knights was the prerogative of the representative of the highest Catholic authority in the Holy Land: the Custos.In 1847 the Patriarchate was restored and Pope Pius IX modernized the Order, issuing a new Constitution, which placed it under the direct protection of the Holy See and conferred its government to the Latin Patriarch. The Order’s fundamental role was also defined: to uphold the works of the Latin Patriarchate of Jerusalem, whilst preserving the spiritual duty of propagating the Faith.In 1949, Pius XII decreed that the Grand Master of the Order should be a Cardinal of the Holy Roman Church and assigned the position of Grand Prior to the Patriarch of Jerusalem. In 1962 Pope John XXIII and, in 1967, Pope Paul VI reorganized and revitalized the Order by adding more specific regulations to the Constitution with the intention of making the Order’s activities more co-coordinated and more effective.In February 1996, the Supreme Pontiff John Paul II enhanced the Order’s status. Today it is a Public Association of faithful with a legal canonical and public personality, constituted by the Holy See under Canon Law 312, paragraph 1:1.

https://eohsjeastern.org/a-brief-history/

"The Order carries through ancient tradition, the Coat of Arms attributed to the Latin Kingdom of Jerusalem, which is of silver to the Jerusalem Cross of gold and enamelled in the color of blood." "Motto: “Deus lo vult” in capital ROMAN characters on a forked band under the point of the shield."

Insignia, Decorations and Attire – Equestrian Order of the Holy Sepulchre of Jerusalem (midatlanticeohs.com)

EQUESTRIAN ORDER OF THE HOLY SEPULCHRE OF JERUSALEM

https://www.midatlanticeohs.com/insignia-decorations-and-attire/

Horses: the extent to which they can be possessed in our houses [575, 576]; the extent to which they can be used on missions [574, 625]

The Constitutions of The Society of Jesus and Their Complementary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Equites

From the reign of Constantine the Great (r. 306–337 AD) onwards, there was an explosive increase in the membership of both aristocratic orders. Under Diocletian, the number of sitting members of the Senate remained at around 600, the level it had retained for the whole duration of the Principate.[80] Constantine established Constantinople as a twin capital of the empire, with its own senate, initially of 300 members. By 387, their number had swollen to 2,000, while the Senate in Rome probably reached a comparable size, so that the upper order reached total numbers similar to the equo publico equites of the early Principate.[81] By this time, even some commanders of military regiments were accorded senatorial status.[82]

At the same time the order of equites was also expanded vastly by the proliferation of public posts in the late empire, most of which were now filled by equestrians. The Principate had been a remarkably slim-line administration, with about 250 senior officials running the vast empire, relying on local government and private contractors to deliver the necessary taxes and services. During the 3rd century the imperial bureaucracy, all officials and ranks expanded. By the time of the Notitia Dignitatum, dated to 395 AD, comparable senior positions had grown to approximately 6,000, a 24-fold increase.[83] The total number enrolled in the imperial civilian service, the militia inermata ('unarmed service') is estimated to have been 30–40,000: the service was professionalized with a staff made up almost entirely of free men on salary, and enrolled in a fictional legion, I Audiutrix.[84]

In addition, large numbers of decuriones (local councillors) were granted equestrian rank, often obtaining it by bribery. Officials of ever lower rank were granted equestrian rank as reward for good service, e.g. in 365, the actuarii (accountants) of military regiments. This inflation in the number of equites inevitably led to the debasement of the order's prestige. By AD 400, equites were no longer an echelon of nobility, but just a title associated with mid-level administrative posts.[56]

Constantine established a third order of nobility, the comites (companions (of the emperor), singular form comes, the origin of the medieval noble rank of count). This overlapped with senators and equites, drawing members from both. Originally, the comites were a highly exclusive group, comprising the most senior administrative and military officers, such as the commanders of the comitatus, or mobile field armies. But comites rapidly followed the same path as equites, being devalued by excessive grants until the title became meaningless by 450.[82]

In the late 4th and in the 5th century, therefore, the senatorial class at Rome and Constantinople became the closest equivalent to the equo publico equestrian class of the early Principate. It contained many ancient and illustrious families, some of whom claimed descent from the aristocracy of the Republic, but had, as described, lost almost all political and military power.[85] Nevertheless, senators retained great influence due to their enormous inherited wealth and their role as the guardians of Roman tradition and culture.[86]

Centuries of capital accumulation, in the form of vast landed estates (latifundia) across many provinces resulted in enormous wealth for most senators. Many received annual rents in cash and in kind of over 5,000 lbs of gold, equivalent to 360,000 solidi (or 5 million Augustan-era denarii), at a time when a miles (common soldier) would earn no more than four solidi a year in cash. Even senators of middling wealth could expect an income 1,000–1,500 lbs of gold.[87]

The 4th-century historian Ammianus Marcellinus, a former high-ranking military staff officer who spent his retirement years in Rome, bitterly attacked the Italian aristocracy, denouncing their extravagant palaces, clothes, games and banquets and above all their lives of total idleness and frivolity.[88] In his words can be heard the contempt for the senatorial class of a career soldier who had spent his lifetime defending the empire, a view clearly shared by Diocletian and his Illyrian successors. But it was the latter who reduced the aristocracy to that state, by displacing them from their traditional role of governing the empire and leading the army.[89]

https://en.wikipedia.org/wiki/Equites

Roses and ancient Roman rituals

During the Roman Empire, Rosalia or Rosaria was a festival of roses celebrated on various dates, primarily in May, but scattered through mid-July. The observance is sometimes called a rosatio (rose-adornment) or the dies rosationis, ‘day of rose-adornment’.

Flowers were traditional symbols of rejuvenation, rebirth, and in Greece and Rome, wreaths and garlands of flowers and greenery were worn by both men and women for festive occasions. They were offered to deities, particularly the goddesses Venus, Persephone and Flora, the goddess of Spring.Venus received roses at her ritual cleansing (lavatio) on April 1st and at the wine festival (Vinalia). And, in Athens, roses and violets could be adornments for Dionysian feasts.

The Roman army celebrated the Rosaliae signorum, rose festivals at which they adorned the military standards with garlands. The rose festivals of ancient times are recorded in at least forty-one inscriptions in Latin and sixteen in Greek, where the observance is often called a rhodismos.

An Imperial-era business letter, written on papyrus, documents that 4,000 narcissus flowers were sent from a florist to a wedding. We know too, that men wore a garland of flowers more than women. First century AD Roman poet Statius describes a groom as wearing a wreath of roses, violets, and lilies.

“When the Emperor made a formal arrival – an adventus- at a city, garlands of flowers might be among the gestures of greeting.”

And then, of course, early Christian writers transferred the imagery of garlands and crowns of roses and violets to the cult of the saints. Blood and flowers are linked in divine metamorphosis in mythology.

And in fact every year, at the Pantheon, a place of Christian worship, which was converted from a pagan temple, to the Basilica of Mary and the Martyrs, celebrate Pentecost by dropping rose petals through the roof. Like many pagan rituals, they were continued in Christian times, but with a different meaning.

https://www.italysbestrome.com/roses-and-ancient-roman-rituals/

The oldest written evidence of rose cultivation comes from a tablet discussing the Akkadian king Sargon I’s military campaign to the west. Sargon brought rosebush saplings with him on the campaign so rose cultivation could begin in these newly acquired territories soon after his conquest. It was an act of supreme confidence and evidence of roses’ importance to Akkadian culture.

https://deathscent.com/2022/02/18/rosalia/

The equites (/ˈɛkwɪtiːz/; lit. 'horse' or 'cavalrymen', though sometimes referred to as "knights" in English) constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques (Latin: [ˈɛ.kʷɛs]).

https://en.wikipedia.org/wiki/Equites

A large late 18th c Portuguese Order of Christ sash badge, set with 106 cushion-cut white topazes (approx. 10.3 ctw, tested) and 32 flat-cut red foiled garnets/quartzes, in a gilt silver frame with original fittings preserved. The large bail to reverse is designed to hold a wide sash. 18th c portraits of Portuguese monarchs (e.g. Joseph I, Maria I, Peter III) almost always feature the subject wearing an Order of Christ cross around the neck on a red silk sash, this badge being an indispensable element of royal portraits due to the Portuguese sovereign serving as the order’s Grand Master. Created in 1318 by Dinis I as a continuation of the Knights Templar (a yet older Crusade-era military order with a role in the founding of Portugal), the Order of Christ has long contributed to the country’s coastal defense and maritime strength. During the Renaissance age of sail, it was the Order that commandeered naval explorations by dispatching its own fleets and building overseas commanderies; both Henry the Navigator and Vasco de Gama were members. By the late 18th c, the Order of Christ was indelibly tied to Portuguese national and social identity. Membership, limited to Portuguese Catholics of noble descent, was a marker of social status. Thriving trade with England and Brazil, encouraged by the liberalizing economic policies of the King’s chief minister the Marquis of Pombal, led to the rise of wealthy mercantile bourgeoisie in Lisbon and Porto. Changing distribution of wealth promoted greater social mobility and progressivism. In 1775, the government decreed by law to allow merchants of great wealth to be ennobled, and in 1789, Queen Maria I secularized the Order. The late 18th c therefore witnessed the height of membership expansion and popularity. The present badge’s design type features a cross of Portugal, a unique blend of the cross pattée and cross potent, and long a national symbol. The upper rosette pendant, an initiation symbol, represents the circular sun painted in the vault of the Convent of the Order of Christ.

https://www.hhantiquejewelry.com/shop/late-18th-c-portuguese-order-of-christ-cross/

Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in the Convent of the Order of Christ, home of the Knights Templar, later renamed Order of Christ. Three bocetes were, and still are, on the abóboda (vault) of the initiation room. The rose can clearly be seen at the center of the cross.[34][35] At the same time, a minor writing by Paracelsus called Prognosticatio Eximii Doctoris Paracelsi (1530), containing 32 prophecies with allegorical pictures surrounded by enigmatic texts, makes reference to an image of a double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614.[36]

https://en.wikipedia.org/wiki/Rosicrucianism

Rosa Jesuitica, oder Jesuitische Rottgesellen, das ist, Eine Frag ob die Zween Orden, der ganandten Ritter von der Neerscharen Jesu, und der Rosen-Creuzer ein einiger Ordensen: per J. P. D. a S. Jesuitarum Protectorum. Prague, 1620.” (4to).

This is a truly curious tract upon the “relations of the Jesuits and the Rosicrucians."

https://drive.google.com/file/d/1dT28PyPUPfqDfC0iVg7nGFsle8vYBXLf/view?usp=sharing

The Western Schism, also known as the Papal Schism, the Great Occidental Schism, or the Schism of 1378 (Latin: Magnum schisma occidentale, Ecclesiae occidentalis schisma), was a split within the Catholic Church lasting from 1378 to 1417 in which bishops residing in Rome and Avignon both claimed to be the true pope, and were joined by a third line of Pisan claimants in 1409. The schism was driven by personalities and political allegiances, with the Avignon Papacy being closely associated with the French monarchy.

The papacy had resided in Avignon since 1309, but Pope Gregory XI returned to Rome in 1377. The Catholic Church split in 1378 after Gregory XI's death and Urban VI's election. A group of French cardinals declared his election invalid and elected Clement VII as pope. After several attempts at reconciliation, the Council of Pisa (1409) declared that both rivals were illegitimate and elected a third purported pope. The schism was finally resolved when the Pisan claimant Antipope John XXIII called the Council of Constance (1414–1418). The Council arranged the renunciation of both Roman pope Gregory XII and Pisan antipope John XXIII. The Avignon antipope Benedict XIII was excommunicated, while Pope Martin V was elected and reigned from Rome.

https://en.wikipedia.org/wiki/Western_Schism

Pope Leo X (r. 1513–1521) decided to complete the construction of the new St. Peter's Basilica in Rome. As the sale of certificates of indulgences had been a well-established method of papal fund raising, he announced new indulgences in the papal bull Sacrosanctis in 1515. On the advice of the banker Jakob Fugger (d. 1525), he appointed the pluralist prelate Albert of Brandenburg (d. 1545) to supervise the sale campaign in Germany.[note 22] The Dominican friar Johann Tetzel (d. 1519), a leading figure in the campaign, applied unusually aggressive marketing methods. A slogan attributed to him famously claimed that "As soon as the coin into the box rings, a soul from purgatory to heaven springs".[110][111] Frederick the Wise, Prince-elector of Saxony (r. 1486–1525) forbade the campaign because the Sacrosanctis suspended the sale of previous indulgences, depriving him of revenues that he had spent on his collection of relics.[note 23][94]

The campaign's vulgarity shocked many serious-minded believers,[94] among them Martin Luther, a theology professor at the University of Wittenberg in Saxony.[111][113] Born into a middle-class family, Luther entered an Augustinian monastery after a heavy thunderstorm dreadfully reminded him the risk of sudden death and eternal damnation, but his anxiety about his sinfulness did not abate.[114] His studies on the works of the Late Roman theologian Augustine of Hippo (d. 430) convinced him that those whom God chose as his elect received a gift of faith independently of their acts.[115] He first denounced the idea of justification through human efforts in his Disputatio contra scholasticam theologiam ('Disputation against Scholastic Theology') in September 1517.[116]

On 31 October 1517, Luther addressed a letter to Albert of Brandenburg, stating that the clerics preaching the St. Peter's indulgences were deceiving the faithful, and attached his Ninety-five Theses to it. He questioned the efficacy of indulgences for the dead, although also stated "If ... indulgences were preached according to the spirit and intention of the pope, all ... doubts would be readily resolved".[117] Archbishop Albert ordered the theologians at the University of Mainz to examine the document. Tetzel, and the theologians Konrad Wimpina (d. 1531) and Johann Eck (d. 1543) were the first to associate some of Luther's propositions with Hussitism. The case was soon forwarded to the Roman Curia for judgement.[118] Pope Leo remained uninterested, and mentioned the case as "a quarrel among friars".[111][119]

https://en.wikipedia.org/wiki/Reformation

The Teutonic Order, or Teutonic Knights of St. Mary’s Hospital at Jerusalem, grew out of the establishment of a field hospital during the siege of Acre in the winter of 1190-91, by pious merchants of Bremen and Lubeck. When these merchants returned to Germany in 1191 they turned over the hospital to the chaplain Conrad and the chamberlain Burkhard.

With the model of the Hospitallers or Knights of St. John the Baptist, later known as Knights of Malta, before them, these men together with other Germans, formed a brotherhood, adopted the rules of the Hospitallers, and named their hospital “The Hospital of St. Mary of the Germans in Jerusalem” “in the hope and confidence that when the Holy City was reconquered they would there establish a house which should become the mother, head and mistress of the entire Order.” The new Order was confirmed by popes Clement III in 1191 and Celestine in 1196; it won as a patron the emperor, Henry VI, who bestowed upon it its first possessions in the West. In 1198 it was changed into a military Order by the adoption of the rules of the Knights Templars in addition to those of the Hospitallers. Unlike both of these older Orders, the Teutonic Knights were a strictly national organization, none but Germans of noble birth being admitted to it. “Like the knights of other orders, the Teutonic Knights lived a semimonastic life under the Augustinian rule, and in the same way they admitted priests and half-brothers (servientes) into their ranks. Like the other two orders, the Teutonic Order began as a charitable society, developed into a military club, and ended as something of a chartered company, exercising rights of sovereignty on the troubled confines of Christianity. Even in its last phase the Order did not forget its original purpose: it maintained several great hospitals in its new home on the southeast shore of the Baltic, in addition to an hotel des invalides at Marienburg for its sick or aged brethren.” F550 Under its fourth grand master, Hermann von Salza, 1210-39, the Order grew rapidly and made the most important advance in its history. After having aided the king of Hungary against the Comans, and receiving from the king the district of Burzenland in Transylvania, which it did not long retain, the Order was invited to assist in subduing the heathen Prussians. A Cistercian monk named Christian had succeeded in establishing the Church among the Prussians, and in 1212 was made bishop of Prussia. When the heathen arose and destroyed his churches, Christian called upon the Teutonic Knights for help and bestowed upon them Kulm, some of the frontier towns and such lands as they should conquer (1228). After driving the enemy out of Kulm and founding the cities of Kulm, Thorn and Marienwerder, the Order began the task of conquering and Christianizing Prussia. In 1235 it absorbed the Order of Dobrzin, which had been founded by bishop Christian, and in 1237 the Knights of the Sword of Livonia, founded by Albert, bishop of Riga, became a province of the Order.

Its successes in Prussia changed the character of the Teutonic Order. It lost all connection with the East, its grand master moved his seat from Acre, first to Venice in 1291, then in 1308 to Marienburg on the Vistula. The Order became a governing aristocracy, its statutes were altered to suit the new conditions. “The Order was at once supreme ecclesiastical and political authority .... The lay subjects of the Order consisted of two classes: on the one hand there were the conquered Prussians, in a position of serfdom, bound in time of war to serve the brethren in foreign expeditions; on the other hand there were the German immigrants, both urban and rural, along with the free Prussians, who had voluntarily submitted and remained faithful.” f551 By the middle of the fourteenth century the Teutonic Knights had become a world power. Their cities belonged to the Hanseatic League and shared in its power; Poland had been deprived of its outlet on the Baltic; the ships of the Order were a power on the sea; Marienburg with its brilliant court was not merely a school of chivalry, but for a time a literary center. Yet the downfall of the Order was close at hand. It alienated its subjects, who allied themselves with Poland; its missionary work was completed when the Lithuanians became Christians and also made common cause with Poland; the Slav reaction made the Germanizing efforts of the Knights still more unpopular. Internally the success of the Order brought with it a secularization which was disastrous. Poland regained a foothold on the Baltic. The Prussian League was formed in 1440 with the real purpose of opposing the Knights, and in 1454 offered Prussia to the Polish king. The peace of Thorn, 1466, left to the Order only East Prussia and made the knights vassals of Poland. But the German master and the Landmeister for Livonia would not serve Poland, and the Order in East Prussia adopted the policy of electing German princes as grand masters in the hope of again regaining independence, without success. The first of these German grand masters was Frederick of Saxony, 1498 to 1511. He was succeeded by Albert of Brandenburg. f552 Albert became involved in a devastating war with Poland, which was provisionally ended by a four years’ truce made in 1521. In September of that year Albert suggested the possibility of a revision of the statutes of the Order by Luther, probably in harmony with the plans outlined in the Open Letter to the German Nobility. So far as known Luther was not consulted at that time. Albert continued to take his place with the Roman Catholic princes. But when in April, 1522, he returned to Germany he came under the influence of Lazarus Spengler and Andreas Osiander and was won for the evangelical party. During the Diet at Nuremberg, 1522- 23, he protested that it was not the proper way to proceed against Luther, “if evident truth be condemned and books burned.”

Pope Hadrian VI urged upon Albert a reformation of the Order. In June, 1523, Albert secretly turned to Luther for advice concerning the reformation of the Order in head and members. On November 29th the two met at Wittenberg, and Luther advised Albert “to throw aside the foolish and absurd rules of the Order, to marry, and to convert the religious state into a secular state, either a principality or a duchy.” Melanchthon, who was present at the interview, gave the same advice. The grand master smiled and said nothing. But “with that evangelical protestant advice Luther laid the foundations for the development of the Prussian state, of the Prussian kingdom, and of the German empire which is inseparable from the development of the Prussian kingdom.” f554 Soon after this meeting Luther prepared the following treatise, intended, as Kawerau suggests, to be a “feeler, which should test the attitude of the knights of the Order as well as of the Prussian bishops, and prepare them for coming events.” The older collected editions of Luther’s works date the treatise March 28, 1523. But, as Kawerau points out, it is improbable that the treatise was written before the last month of 1523, and the date may be a mistake for December 12th. The original prints are undated; the editors may have confused the festivals of the Annunciation and of the Conception of the Virgin Mary, the latter of which may have been the date attached to the manuscript.

After the evangelical principles had been gradually introduced into Prussia by the two bishops, Georg von Polentz and Erhard von Queiss, the grand master returned to Prussia and carried out Luther’s suggestion. Peace was made with Poland, Prussia was converted into a duchy held as fief of the king of Poland and hereditary in the family of Albert. July 1, 1526, Albert was married to Dorothea, the daughter of the Danish king, and thus was founded the evangelical house of the Hohenzollern.

The progress of the Gospel in Prussia gave Luther much joy. In 1525 he wrote to the Bishop of Samland, Georg von Polentz: “Behold the wonder!

In rapid course, with full sails, the Gospel hastens to Prussia, whither it was not called, and where it was not sought after, while in Upper and Lower Germany, whither it came of its own accord, it is blasphemed, repelled and put to flight with all rage and madness.” f556 The Teutonic Order in its German and Livonian branches continued to exist, and laid claim to the rights of the Order in Prussia. It was finally suppressed in 1809, and its lands passed into the hands of the secular princes within whose territories they lay. But in 1840 the Order was resuscitated in Austria, and again engaged in hospital service, in which it is presumably active during the present war. But this Teutonic Order is not the same as that which became secularized at the time of the Reformation.

The Prussian branch passed into the Prussian kingdom, not into the restored Order. A Protestant branch exists in the ancient bailiwick of Utrecht, the members of which must profess the Calvinistic faith, and are dispensed from celibacy. See Catholic Encyclopedia, xiv, 542.

The subject of the monastic vows and of the marriage of monks had been discussed at great length before this treatise was written. For the development of that discussion we must refer here to the introduction to the Treatise on Monastic Vows, which was excluded from this volume because of its size. But the careful student will find that Luther has not merely repeated older arguments nor restated older positions. He has gone farther, his position is more advanced. In fact, upon the advance beyond the position taken in the Formula Missae Kawerau bases an argument for the later date of our treatise. “For the writing of this treatise immediately after the FormuIa Missae we find an argument in the remarkable agreement between the statements in the two concerning those who want to wait for decrees of a council and desire permission to be given them (to use the two kinds in the Lord’s Supper, or, in the later treatise, to marry) by such decrees. He who reads the analogous portions in the two treatises will easily recognize in the Exhortation to the Teutonic Knights the bold heightening of the thought to a paradox, and thus see in the Formula Missae the older form.” f558 The German text is found in Weimar Ed., xii, 232-244; Walch Ed., xix, 2157-76; Erlangen Ed., xxix 16-33; St. Louis Ed., xix, 1730-45; Berlin Ed., iv, 32-47. Literature : Introduction by KAWERAU in Weimar Ed., xii, 228-31; Prot. Realencyklopadie, 3d ed., Arts., Albrecht von Preussen, I, 310-23; Deutschorden, iv, 589-95; Encyclopedia Britannica, 11th ed., Arts., Albert, i, 497, and Teutonic Order, xxvi, 676-9. The literature is given fully in all these articles. Compare also Schaff, Church History, vi, 588-600, and Kostlin-Kawerau, Martin Luther, i, 620-623. W. A. LAMBERT. LEBANON,PA.

WORKS OF MARTIN LUTHER - TO THE KNIGHTS OF THE TEUTONIC ORDER AN EXHORTATION THAT THEY LAY ASIDE FALSE CHASTITY AND TAKE UPON THEM THE TRUE CHASTITY OF WEDLOCK (godrules.net)

https://www.godrules.net/library/luther/NEW1luther_c8.htm

Teutonic Vatican Order – Starting in 1312 AD, many Templars in Germany or Eastern Europe joined the Order of Teutonic Knights of the Vatican (founded 1190 AD), which was already an official but autonomous branch of the Templar Order [80] [81].

The Teutonic Order continued as such for 739 years, until it was “reformed” in 1929, “re-established” in 1957, and “restructured” in 1965, becoming the “Order of the German House of Saint Mary in Jerusalem”. The modern Order of Mary has about 300 Clergy and 700 secular “Familiares” in a role analogous to Knights [82], but does not grant knighthood or damehood.

Surviving Templars from the Teutonic Order, after 1929, joined the Franciscan Sacred Order in England, Franciscan Vatican Order, Ancient Celtic Churches, or Rosicrucian Mystical Order (all continued to the present day).

Spanish Montesa Order – In 1317 AD, King James II of Spain “obtained from Pope John XXII… the possessions of the Templars in his Kingdom”, to create the “Military Order of Montesa… established… to take the place of the Order of the Temple… [as] the continuation.” The Order of Montesa was placed under the Cistercian Rule, and based upon the Templar Order. [83]

Thus in 1317 AD, Pope John XXII, a Templar revivalist, supported Templar survival through the Order of Montessa by granting it Vatican Patronage.

Starting in 1317 AD, many Templars in Spain or Western Europe joined the Order of Montesa.

The Order of Montesa (from 1317 AD) operated for 270 years, until it was “united with the Crown” in 1587 AD, thereby dissolving it [84].

Surviving Templars from the Order of Montesa, after 1587 AD, joined the German Teutonic Order (until 1929), Portuguese Knights of Christ (until 1789), or joined the Franciscan Sacred Order in England, Franciscan Vatican Order, Ancient Celtic Churches, or Rosicrucian Mystical Order (continued to the present day).

Portugal Knights of Christ – In 1319 AD, in Portugal the Knights Templar were cleared of all charges, and Pope John XXII, a Templar revivalist, supported Templar survival by merely renaming the Portuguese branch of the Order to “Knights of Christ”, allowing to keep their assets.

Starting in 1319 AD, many Templars in Portugal or Western Europe joined the Knights of Christ.

In 1740 AD Pope Benedict XIV, a Templar revivalist, supported Templar survival as the “Knights of Christ” by granting the former headquarters of the Knights Templar to the King of Portugal for the renamed Order.

The Knights of Christ (from 1319 AD) operated for 470 years, until it was dismantled in 1789 AD: It was reduced to an “honourary decoration of merit” by Queen Maria I in 1789 AD, fully “extinguished” with the end of the Portuguese Monarchy in 1910 AD, and later “reformulated” and “reinstated” in 1918 only as an “honorary award” under the President of the modern Republic of Portugal [85] [86].

A doctrine of customary international law holds that a “new government” of a modern secular “Republican State” does not have legal capacity of “rights of Fons Honourum” for the “exercise of heraldic jurisdiction” to maintain, revive nor even recognize Orders of Chivalry [87] [88] [89] [90]. Therefore, the modern Knights of Christ is not an Order of Chivalry, and thus does not grant knighthood or damehood.

Surviving Templars from the Knights of Christ, after 1789 AD, joined the German Teutonic Order (until 1929), or joined the Franciscan Sacred Order in England, Franciscan Vatican Order, Ancient Celtic Churches, or Rosicrucian Mystical Order (continued to the present day).

Rosicrucian Mystical Order – In ca. 1407 AD, the surviving Knights Templar in Portugal (renamed “Order of Christ” since 1319 AD) helped establish the Rosicrucian Order, named after the trademark Templar Red Cross, or “Rose Cross”, thus “Rosa-Cruz” (Portugese) or “Rossi-Croce” (Italian).

This is evidenced by the fact that the Portuguese Templar headquarters, the “Convent of the Order of Christ”, features three artifacts of a Rose at the center of a Cross in the initiation room, dated ca. 1530 AD [91] [92]. This establishes that many surviving Templars helped create and develop the Rosicrucian Order from 1407-1530 AD.

Starting in 1407 AD, and even more after 1530 AD, many Templars throughout Western Europe joined the Rosicrucian Mystical Order.

In 1740 AD Pope Benedict XIV, a Templar revivalist, supported Templar survival through the Rosicrucian Order by restoring “Templar Rosicrucian” lines of Apostolic Succession, “reinstating” those lines in the Vatican [93], and also by establishing the first Vatican “Academy of Antiquities” [94] to continue the Templar mission of exploring ancient origins of Christianity.

The Rosicrucian Order, as an esoteric society, was never established with sovereign authority, and thus by customary international law, it is not an Order of Chivalry [95], and thus does not grant knighthood or damehood.

Results Through Other Orders – In the end result, Templars from the original Order of the Temple of Solomon survived through other Orders, actively continuing Templar missions and living the Templar life of Chivalry, directly into the modern era.

After the other Orders of Chivalry which could grant knighthood and damehood ended, in 1587 AD (Spain), 1789 AD (Portugal) and 1929 AD (Germany), surviving Templars continued Templar missions through the Franciscan Sacred Order, Franciscan Vatican Order, Ancient Celtic Churches, and Rosicrucian Mystical Order.

However, none of these remaining institutions of Templar survival were Orders of Chivalry, and thus could not grant knighthood or damehood.

Also, only the Sacred Order of Saint Francis of Assisi in England (since 1212 AD) preserved and carried the rights of Templar Sovereign Succession, through the rare and unique “Templar Lines” of Apostolic Succession.

Therefore, from 2007-2013, the Franciscan Sacred Order completed the original plan from Saint Bernard, by reunification with surviving cultural and chivalric Templars from Ancient Celtic and Rosicrucian branches of the Old Catholic Churches, to restore and reestablish the Templar Order to full legitimacy.

https://knightstemplarorder.org/templar-order/survival-lineage/

Roman Britain was the territory that became the Roman province of Britannia after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410.[1][2]

Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars.[3] According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown.[4] He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea.[5] Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates.[6] The Romans defeated the Catuvellauni, and then organized their conquests as the province of Britain. By 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northwards.

The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In mid-84 AD, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed.[7] In the context of pre-industrial warfare and of a total population of Britain of c. 2 million, these are very high figures.[8]

Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior.[9] During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains.[10] A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.

Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor.[11] Roman citizens settled in Britain from many parts of the Empire.[12]

https://en.wikipedia.org/wiki/Roman_Britain

Constantine came to Britain with his father, the emperor Constantius, in 305. Constantius died in July the following year in York.

The system of succession at the time demanded that another Caesar should become emperor but the soldiers in York immediately proclaimed Constantine their leader. It proved to be a pivotal moment in history. He is known as Constantine the Great for very good reasons.

After nearly 80 years, and three generations of political fragmentation, Constantine united the whole of the Roman Empire under one ruler. By 324 he had extended his power and was sole emperor, restoring stability and security to the Roman world.

Constantine also abandoned Rome as the most important city in the empire, building a new capital modestly named Constantinople (now Istanbul). In the next two centuries, Rome and Italy became vulnerable to barbarian invasions. The much more easily defensible Constantinople lasted for another thousand years.

Finally, and perhaps most famously, Constantine’s strong support for Christianity had an incalculable impact on European history. He is said to have been converted to the faith in AD 312, although this has not been corroborated.

At the time only around ten per cent of the Roman empire’s population was Christian. The majority of the ruling elite worshipped the old gods of Rome. Constantine was the first emperor to allow Christians to worship freely, helping to unite and promote the faith. He went on to instigate the celebration of the birth of Christ we call Christmas.

In 314, a year after Constantine’s edict on religious tolerance, Eboracum had its first Bishop. Along with the Bishop’s of Londinium (London) and Lindum (Lincoln), he attended the Christian Council at Arles.

Constantine didn’t stay long in York, establishing Trier as his base for his campaigns against the Germans perhaps a year after his succession. However his place in York's history was already very firmly sealed.

http://www.historyofyork.org.uk/themes/constantine-the-great

An extensive propaganda campaign followed, during which Maxentius' image was purged from all public places. He was written up as a "tyrant" and set against an idealised image of Constantine the "liberator". Eusebius is the best representative of this strand of Constantinian propaganda.[199] Maxentius' rescripts were declared invalid, and the honours that he had granted to leaders of the Senate were also invalidated.[200] Constantine also attempted to remove Maxentius' influence on Rome's urban landscape. All structures built by him were rededicated to Constantine, including the Temple of Romulus and the Basilica of Maxentius.[201] At the focal point of the basilica, a stone statue was erected of Constantine holding the Christian labarum in its hand. Its inscription bore the message which the statue illustrated: "By this sign, Constantine had freed Rome from the yoke of the tyrant."[202]

Constantine also sought to upstage Maxentius' achievements. For example, the Circus Maximus was redeveloped so that its seating capacity was 25 times larger than that of Maxentius' racing complex on the Via Appia.[203] Maxentius' strongest military supporters were neutralised when he disbanded the Praetorian Guard and Imperial Horse Guard.[204] The tombstones of the Imperial Horse Guard were ground up and used in a basilica on the Via Labicana,[205] and their former base was redeveloped into the Lateran Basilica on 9 November 312—barely two weeks after Constantine captured the city.[206] The Legio II Parthica was removed from Albano Laziale,[200] and the remainder of Maxentius' armies were sent to do frontier duty on the Rhine.[207]

https://en.wikipedia.org/wiki/Constantine_the_Great

Revelation 6

1599 Geneva Bible

6 1 The Lamb openeth the first seal of the book. 3 The second, 5 the third, 7 the fourth, 9 the fifth, 12 and the sixth, and then arise murders, famine, pestilence, outcries of Saints, earthquakes, and divers strange sights in heaven.

1 [a]After I beheld when the Lamb had opened one of the seals, and I heard one of the four beasts say, as it were the noise of thunder, Come and see.

2 Therefore [b]I beheld, and lo, there was a white horse, and he that sat on him, had a bow, and a crown was given unto him, and he went forth conquering that he might overcome.

3 And [c]when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse, that was red, and power was given to him that sat thereon to take peace from the earth, and that they should kill one another, and there was given unto him a great sword.

5 [d]And when he had opened the third seal, I heard the third beast say, Come and see. Then I beheld, and lo, a black horse, and he that sat on him, had balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A [e]measure of wheat for a penny, and three measures of barley for a penny, [f]and oil, and wine hurt thou not.

7 [g]And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold, a pale horse, and his name that sat on him was Death, and Hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with beasts of the earth.

9 [h]And when he had opened the fifth seal, I saw under the altar the souls of them that were killed for the word of God, and for the testimony which they maintained.

10 And they cried with a loud voice, saying, How long, Lord, which art holy and true! dost not thou judge and avenge our blood on them, that dwell on the earth?

11 And long [i]white robes were given unto every one, and it was said unto them, that they should rest for a little season until their fellow servants, and their brethren that should be killed even as they were, were [j]fulfilled.

12 [k]And I beheld when he had opened the sixth seal, and lo, there was a great earthquake, and the Sun was as black as [l]sackcloth of hair, and the Moon was like blood.

13 And the stars of heaven fell unto the earth, as a fig-tree casteth her green figs, when it is shaken of a mighty wind.

14 And heaven departed away, as a scroll, when it is rolled, and every mountain and isle were moved out of their places.

15 [m]And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and among the rocks of the mountains,

16 And said to the mountains and rocks, [n]Fall on us, and hide us from the presence of him that sitteth on the throne, and from the wrath of the Lamb.

17 For the great day of his wrath is come, and who can stand?

Footnotes

Revelation 6:1 This is the second part of this first history (which I said was common and of the whole world) of the works of God in the government of all things. Of this part there are generally 3 members, the foresignifying, the caution, and the execution of all the evils which God poureth out upon this world, which hath most hardly deserved of him. The foresignifying is set down in this chapter, the caution for preserving the Church, is in the next chapter, and the execution is described, Rev. 8:9. In every part of the foresignifying, there are three branches: the several and express calling of S. John, to prepare himself to take knowledge of the things that were to be showed unto him in the opening of the seals: the sign and the word expounding the sign: And albeit the express calling of S. John, be used only in four of the signs, yet the same is also to be understood in the rest that follow. The author of the foresignifying is the Lamb, as that word of the Father made the Mediator, opening the seals of the book. The instruments are the Angels in most of the visions, who expound the sign and words thereof. Now this first verse containeth an express calling of S. John to mark the opinion of the first seal.

Revelation 6:2 The first sign joined with declaration, is that God for the sins, and horrible rebellion of the world, will invade the same: and first of all as afar off, with his darts of pestilence most suddenly, mightily, and gloriously, bear down the same as judge, and triumph over it as conqueror.

Revelation 6:3 The second sign joined with words of declaration (after the express calling of S. John as before) is that God being provoked unto wrath by the obstinacy and hardheartedness of the world not repenting for the former plague, as setting upon the same hand, will kindle the fire of debate amongst men, and will destroy the inhabitants of this world, one by the sword of another.

Revelation 6:5 The third sign with declaration, is that God will destroy the world with famine, withdrawing all provision: which is by the figure Synecdoche comprehended in wheat, barley, wine and oil.

Revelation 6:6 Hereby is signified what great scarcity of corn there was, for the word here used is a kind of measure of dry things, which is in quantity but the eighth part of a bushel, which was an ordinary portion to be given servants for their stint of meat for one day.

Revelation 6:6 I had rather distinguish and read the words thus, and the wine and the oil thou shalt not deal unjustly. In this sense likewise the wine and the oil shall be sold a very little for a penny. Thou shalt not deal unjustly, namely, when thou shalt measure out a very little for a great price: so is the place evident: otherwise that is most true, which the wise man saith, that whoso withholdeth the corn shall be cursed of the people, Prov. 11:26.

Revelation 6:7 The fourth sign joined with words of declaration, is, that God will addict the fourth part of the world indifferently, unto death and hell, or the grave by all those means at once, by which before severally and in order he had recalled their minds unto amendment. Unto these are also added the wild and cruel beasts of the earth, out of Lev. 26:22. Thus doth God according to his wisdom dispense the treasures of his power, justly towards all, mercifully towards the good, and with patience or longsufferance towards his enemies.

Revelation 6:9 The fifth sign is that the holy martyrs which are under the altar, whereby they are sanctified, that is, received into the trust and tuition of Christ (into whose hands they are committed) shall cry out for the justice of God, in an holy zeal to advance his kingdom and not of any private perturbation of the mind, in this and the next verse, and that God will, in deed, sign and word comfort them, verse 11.

Revelation 6:11 As before 3:4.

Revelation 6:11 Until their number be fulfilled.

Revelation 6:12 The sixth sign, the narration whereof hath two parts, the sign, and the event. The sign is, that the earth, heaven, and the things that are in them for the horror of the sins of the world upon those most heavy foretellings of God, and complaints of the Saints shall be shaken most vehemently, trembling in horrible manner, and losing their light in this verse: falling from on high, verse 13, withdrawing themselves and flying away for the greatness of the trouble, verse 14. So boldly do all creatures depend upon the will of God, and content themselves in his glory.

Revelation 6:12 So they called in old time those woven works that were of hair.

Revelation 6:15 The event of the sign aforegoing: that there is no man that shall not be astonished at that general commotion, fly away for fear and hide himself in this verse, and wish unto himself most bitter death for exceeding horror of the wrath of God, and of the Lamb, at which before he was astonished. Now this perplexity is not of the godly, but of the wicked, whose portion is in this life, as the Psalmist speaketh, Ps. 17:14. Not that sorrow which is according unto God, which worketh repentance unto salvation, whereof a man shall never repent him, but that worldly sorrow that bringeth death, 2 Cor. 7:9, as their wishings do declare: for this history is of the whole world, severed from the history of the Church, as I have showed before, Rev. 4:1.

Revelation 6:16 These are words of such as despair of their escape: of which despair there are two arguments, the presence of God and the Lamb provoked to wrath against the world in this verse, and the conscience of their own weakness, whereby men feel that they are no way able to stand in the day of the wrath of God, verse 17, as it is said, Isa. 14:27.

https://www.biblegateway.com/passage/?search=Revelation%206&version=GNV

The Ring of the Fisherman (Latin: Anulus piscatoris; Italian: Anello Piscatorio), also known as the Piscatory Ring, is an official part of the regalia worn by the pope, who according to Catholic theology is the head of the Catholic Church and successor of Saint Peter, who was a fisherman by trade. It used to feature a bas-relief of Peter fishing from a boat, a symbolism derived from the tradition that the apostles were "fishers of men" (Mark 1:17). The Fisherman's Ring is a signet used until 1842 to seal official documents signed by the pope.[1] Since at least the Middle Ages it has been a tradition for Catholics meeting the pope to show their devotion by kissing the ring.[2]

https://en.wikipedia.org/wiki/Ring_of_the_Fisherman

Sir Richard Starkey[2] MBE[3] (born 7 July 1940), known professionally as Ringo Starr, is an English musician, songwriter and actor who achieved international fame as the drummer for the Beatles. Starr occasionally sang lead vocals with the group, usually for one song on each album, including "Yellow Submarine" and "With a Little Help from My Friends". He also wrote and sang the Beatles songs "Don't Pass Me By" and "Octopus's Garden", and is credited as a co-writer of four others.

Starr was afflicted by life-threatening illnesses during childhood, with periods of prolonged hospitalisation. He briefly held a position with British Rail before securing an apprenticeship as a machinist at a Liverpool school equipment manufacturer. Soon afterwards, Starr became interested in the UK skiffle craze and developed a fervent admiration for the genre. In 1957, he co-founded his first band, the Eddie Clayton Skiffle Group, which earned several prestigious local bookings before the fad succumbed to American rock and roll around early 1958. When the Beatles formed in 1960, Starr was a member of another Liverpool group, Rory Storm and the Hurricanes. After achieving moderate success in the UK and Hamburg, he quit the Hurricanes when he was asked to join the Beatles in August 1962, replacing Pete Best.

In addition to the Beatles' films, Starr has acted in numerous others. After the band's break-up in 1970, he released several successful singles including the US top-ten hit "It Don't Come Easy", and number ones "Photograph" and "You're Sixteen". His most successful UK single was "Back Off Boogaloo", which peaked at number two. He achieved commercial and critical success with his 1973 album Ringo, which was a top-ten release in both the UK and the US. Starr has featured in numerous documentaries, hosted television shows, narrated the first two series of the children's television programme Thomas & Friends and portrayed "Mr. Conductor" during the first season of the PBS children's television series Shining Time Station. Since 1989, he has toured with thirteen variations of Ringo Starr & His All-Starr Band.

Starr's playing style, which emphasised feel over technical virtuosity, influenced many drummers to reconsider their playing from a compositional perspective. He also influenced various modern drumming techniques, such as the matched grip, tuning the drums lower, and using muffling devices on tonal rings.[4] In his opinion, his finest recorded performance was on the Beatles' "Rain".[5] In 1999, he was inducted into the Modern Drummer Hall of Fame.[6] In 2011, Rolling Stone readers named him the fifth-greatest drummer of all time. He was inducted twice into the Rock and Roll Hall of Fame, as a Beatle in 1988 and as a solo artist in 2015,[7] and appointed a Knight Bachelor in the 2018 New Year Honours for services to music.[8]

https://en.wikipedia.org/wiki/Ringo_Starr

A papal name or pontificial name is the regnal name taken by a pope. Both the head of the Catholic Church, usually known as the pope, and the pope of the Coptic Orthodox Church of Alexandria (Coptic pope) choose papal names. As of 2013, Pope Francis is the Catholic pope, and Tawadros II or Theodoros II is the Coptic pope. This article discusses and lists the names of Catholic popes; another article has a list of Coptic Orthodox popes of Alexandria.

While popes in the early centuries retained their birth names after their accession to the papacy, later popes began to adopt a new name upon their accession. This started in the sixth century and became customary in the tenth century. Since 1555, every pope has taken a papal name.

The pontificial name is given in Latin by virtue of the pope's status as bishop of Rome and head of the Catholic Church. The pope is also given an Italian name by virtue of his Vatican citizenship and because of his position as primate of Italy. However, it is customary when referring to popes to translate the regnal name into all local languages. Thus, for example, Papa Franciscus is Papa Francesco in Italian, Papa Francisco in his native Spanish, and Pope Francis in English.

Title and honorifics

Catholic

The official style of the Catholic pope in English is "His Holiness Pope [papal name]". 'Holy Father' is another honorific often used for popes.

The full title, rarely used, of the Catholic pope in English is: "His Holiness [papal name], Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the Vatican City State, Servant of the servants of God".

Coptic

The official title of the leader of the Coptic Orthodox Church of Alexandria is "Pope of Alexandria and Patriarch of all Africa on the Holy See of St. Mark the Apostle, the Successor of St. Mark the Evangelist, Holy Apostle and Martyr, on the Holy Apostolic Throne of the Great City of Alexandria".

Within the Coptic Church, he is considered to be Father of Fathers, Shepherd of Shepherds, and Hierarch of all Hierarchs. Honorary titles attributed to the Hierarch of the Alexandrine Throne also include:

The Pillar and Defender of the Holy, Catholic, Apostolic Church and of the Orthodox Faith

The Dean of the Great Catechetical School of Theology of Alexandria

The Ecumenical (Universal) Judge (Arbitrator) of the Holy Apostolic and Catholic (Universal) Church

The Thirteenth among the Holy Apostles

History

During the first centuries of the church, the bishops of Rome continued to use their baptismal names after their elections. The custom of choosing a new name began in AD 533: Mercurius deemed it inappropriate for a pope to be named after the pagan Roman god Mercury, and adopted the name John II in honor of his predecessor John I, who was venerated as a martyr. In the 10th century, clerics from beyond the Alps, especially Germany and France, acceded to the papacy and replaced their foreign-sounding names with more traditional ones.

The last pope to use his baptismal name was Marcellus II in 1555, a choice that was even then quite exceptional. Names are freely chosen by popes, and not based on any system. Names of immediate or distant predecessors, mentors, saints, or even family members – as was the case with John XXIII – have been adopted.

In 1978, Cardinal Albino Luciani became the first pope to take a double name, John Paul I, to honour his two immediate predecessors, John XXIII and Paul VI; he had been elevated to bishop by John XXIII, then to patriarch of Venice and the College of Cardinals by Paul VI. John Paul I was also the first pope in almost 1,100 years since Lando in 913 to adopt a papal name that had not previously been used. After John Paul I's sudden death a month later, Cardinal Karol Józef Wojtyła was elected and, wishing to continue his predecessor's work, became the second pope to take a double name as John Paul II. In 2013, a new name was introduced into the lineage: on being elected pope, Cardinal Jorge Mario Bergoglio selected the name Francis to emphasize the spirit of poverty and peace embodied by Saint Francis of Assisi.[1]

Symbolism

Often the new pontiff's choice of name upon being elected to the papacy is seen as a signal to the world of whom the new pope will emulate, what policies he will seek to enact, or even the length of his reign. Such was the case with Benedict XVI – it was speculated that he chose the name because he wished to emulate Benedict XV.

Saint Peter was the first pope; no bishop of Rome has chosen the name Peter II, although there is no prohibition against doing so. Since the 1970s, some antipopes, with only a minuscule following, took the name Pope Peter II.

Probably because of the controversial 15th-century antipope known as John XXIII, this name was avoided for over 500 years until the election in 1958 of Cardinal Angelo Roncalli. Immediately upon taking the name of John, it was not known if he would be John XXIII or XXIV; he decided that he would be known as John XXIII. The number used by an antipope is ignored if possible, but this is not possible if, by the time someone is reckoned as antipope, the name has since been used by one or more legitimate popes. For instance, Benedict X was only reckoned as an antipope centuries after his death, after Nicola Boccasini had already served as pope under the name Benedict XI.

Current practice

Immediately after a new pope is elected, and accepts the election, he is asked in Latin "By what name shall you be called?"[a] The new pope chooses the name by which he will be known from that point on. The senior cardinal deacon or cardinal protodeacon then appears on the balcony of Saint Peter's to proclaim the new pope by his birth name, and announce his papal name:

Annuntio vobis gaudium magnum:

Habemus Papam!

Eminentissimum ac reverendissimum dominum,

dominum [baptismal name],

Sanctæ Romanæ Ecclesiæ Cardinalem [surname],

qui sibi nomen imposuit [papal name].

I announce to you a great joy:

We have a Pope!

The Most Eminent and Most Reverend Father,

Lord [baptismal name],

Cardinal of the Holy Roman Church [surname],

who takes to himself the name [papal name].

https://en.wikipedia.org/wiki/Papal_name

The Beatles were an English rock band formed in Liverpool in 1960, comprising John Lennon, Paul McCartney, George Harrison and Ringo Starr. They are regarded as the most influential band of all time[1] and were integral to the development of 1960s counterculture and the recognition of popular music as an art form.[2] Rooted in skiffle, beat and 1950s rock 'n' roll, their sound incorporated elements of classical music and traditional pop in innovative ways. The band also explored music styles ranging from folk and Indian music to psychedelia and hard rock. As pioneers in recording, songwriting and artistic presentation, the Beatles revolutionized many aspects of the music industry and were often publicized as leaders of the era's youth and sociocultural movements.[3]

Led by primary songwriters Lennon and McCartney, the Beatles evolved from Lennon's previous group, the Quarrymen, and built their reputation by playing clubs in Liverpool and Hamburg over three years from 1960, initially with Stuart Sutcliffe playing bass. The core trio of Lennon, McCartney and Harrison, together since 1958, went through a succession of drummers, including Pete Best, before inviting Starr to join them in 1962. Manager Brian Epstein moulded them into a professional act, and producer George Martin guided and developed their recordings, greatly expanding their domestic success after they signed with EMI Records and achieved their first hit, "Love Me Do", in late 1962. As their popularity grew into the intense fan frenzy dubbed "Beatlemania", the band acquired the nickname "the Fab Four". Epstein, Martin or another member of the band's entourage was sometimes informally referred to as a "fifth Beatle".

By early 1964, the Beatles were international stars and had achieved unprecedented levels of critical and commercial success. They became a leading force in Britain's cultural resurgence, ushering in the British Invasion of the United States pop market. They soon made their film debut with A Hard Day's Night (1964). A growing desire to refine their studio efforts, coupled with the challenging nature of their concert tours, led to the band's retirement from live performances in 1966. During this time, they produced albums of greater sophistication, including Rubber Soul (1965), Revolver (1966) and Sgt. Pepper's Lonely Hearts Club Band (1967). They enjoyed further commercial success with The Beatles (also known as "the White Album", 1968) and Abbey Road (1969). The success of these records heralded the album era, as albums became the dominant form of record use over singles. These records also increased public interest in psychedelic drugs and Eastern spirituality and furthered advancements in electronic music, album art and music videos. In 1968, they founded Apple Corps, a multi-armed multimedia corporation that continues to oversee projects related to the band's legacy. After the group's break-up in 1970, all principal former members enjoyed success as solo artists, and some partial reunions have occurred. Lennon was murdered in 1980, and Harrison died of lung cancer in 2001. McCartney and Starr remain musically active.

The Beatles are the best-selling music act of all time, with estimated sales of 600 million units worldwide.[4][5] They are the most successful act in the history of the US Billboard charts,[6] holding the record for most number-one albums on the UK Albums Chart (15), most number-one hits on the US Billboard Hot 100 chart (20), and most singles sold in the UK (21.9 million). The band received many accolades, including seven Grammy Awards, four Brit Awards, an Academy Award (for Best Original Song Score for the 1970 documentary film Let It Be) and fifteen Ivor Novello Awards. They were inducted into the Rock and Roll Hall of Fame in their first year of eligibility, 1988, and each principal member was individually inducted between 1994 and 2015. In 2004 and 2011, the group topped Rolling Stone's lists of the greatest artists in history. Time magazine named them among the 20th century's 100 most important people.

https://en.wikipedia.org/wiki/The_Beatles

1969 Ringo Abbey Road

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In 1969 Ringo wore this black suit (designed by Tommy Nutter), for the album cover shoot outside the Abbey Road studio. This style of jacket is inspired by the traditional English ‘Frock coat’ of Edwardian times. It has high lapels, 5 front buttons. It is longer than regular and a little ‘fitted’ with just 1 vent at the back. This style of jacket was also popular with George in 1969.

https://www.beatlestyle.com/shop/dandie/1969-ringos-abbey-road/#description

Jesuit superior generals are known as "black popes" because, like the pontiff, they wield worldwide influence and usually keep their position for life -- and because their simple cassock is black, in contrast to the pope who dresses in white.

https://www.reuters.com/article/idUSL19414053/

Pope Paul VI (Latin: Paulus VI; Italian: Paolo VI; born Giovanni Battista Enrico Antonio Maria Montini, Italian: [dʒoˈvanni batˈtista enˈriːko anˈtɔːnjo maˈriːa monˈtiːni]; 26 September 1897 – 6 August 1978) was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death in August 1978. Succeeding John XXIII, he continued the Second Vatican Council, which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches, which resulted in many historic meetings and agreements. In January 1964, he flew to Jordan, the first time a reigning pontiff had left Italy in more than a century.[9]

Montini served in the Holy See's Secretariat of State from 1922 to 1954, and along with Domenico Tardini was considered the closest and most influential advisor of Pope Pius XII. In 1954, Pius named Montini Archbishop of Milan, the largest Italian diocese. Montini later became the Secretary of the Italian Bishops' Conference. John XXIII elevated him to the College of Cardinals in 1958, and after that pope's death, Montini was with little opposition elected his successor, taking the name Paul VI.[10]

He re-convened the Second Vatican Council, which had been suspended during the interregnum. After its conclusion, Paul VI took charge of the interpretation and implementation of its mandates, finely balancing the conflicting expectations of various Catholic groups. The resulting reforms were among the widest and deepest in the Chuch's history.

Paul VI spoke repeatedly to Marian conventions and Mariological meetings, visited Marian shrines and issued three Marian encyclicals. Following Ambrose of Milan, he named Mary as the Mother of the Church during the Second Vatican Council.[11] He described himself as a humble servant of a suffering humanity and demanded significant changes from the rich in North America and Europe in favour of the poor in the Third World.[12] His opposition to birth control in the 1968 encyclical Humanae vitae was strongly contested, especially in Western Europe and North America. The same opposition emerged in reaction to some of his political doctrines.

Pope Benedict XVI, citing his heroic virtue, proclaimed him venerable on 20 December 2012. Pope Francis beatified Paul VI on 19 October 2014, after the recognition of a miracle attributed to his intercession. His liturgical feast was celebrated on the date of his birth on 26 September, until 2019 when it was changed to the date of his sacerdotal ordination on 29 May.[2] Pope Francis canonised him on 14 October 2018.

https://en.wikipedia.org/wiki/Pope_Paul_VI

Sir James Paul McCartney CH MBE (born 18 June 1942) is an English singer, songwriter and musician who gained worldwide fame with the Beatles, for whom he played bass guitar and shared primary songwriting and lead vocal duties with John Lennon. One of the most successful composers and performers of all time, McCartney is known for his melodic approach to bass-playing, versatile and wide tenor vocal range, and musical eclecticism, exploring genres ranging from pre–rock and roll pop to classical, ballads, and electronica. His songwriting partnership with Lennon is the most successful in modern music history.[3]

Born in Liverpool, McCartney taught himself piano, guitar, and songwriting as a teenager, having been influenced by his father, a jazz player, and rock and roll performers such as Little Richard and Buddy Holly. He began his career when he joined Lennon's skiffle group, the Quarrymen, in 1957, which evolved into the Beatles in 1960. Sometimes called "the cute Beatle", McCartney later immersed himself in the London avant-garde scene and played a key role in incorporating experimental aesthetics into the Beatles' studio productions. Starting with the 1967 album Sgt. Pepper's Lonely Hearts Club Band, he gradually became the band's de facto leader, providing creative impetus for most of their music and film projects. Many of his Beatles songs, including "And I Love Her", "Yesterday", "Eleanor Rigby", and "Blackbird", rank among the most covered songs in history.[4][5] Although primarily a bassist with the Beatles, he played a number of other instruments, including keyboards, guitars, and drums, on various songs.

After the Beatles disbanded, he debuted as a solo artist with the 1970 album McCartney and went on to form the band Wings with his first wife, Linda, and Denny Laine. Under McCartney's leadership, Wings became one of the most successful bands of the 1970s. He wrote or co-wrote their US or UK number-one hits, such as "My Love", "Band on the Run", "Listen to What the Man Said", "Silly Love Songs", and "Mull of Kintyre". He resumed his solo career in 1980 and has been touring as a solo artist since 1989. Apart from Wings, his UK or US number-one hits include "Uncle Albert/Admiral Halsey" (with Linda), "Coming Up", "Pipes of Peace", "Ebony and Ivory" (with Stevie Wonder), and "Say Say Say" (with Michael Jackson). Beyond music, he has been involved in projects to promote international charities related to animal rights, seal hunting, land mines, vegetarianism, poverty, and music education.

McCartney has written or co-written a record 32 songs that have topped the Billboard Hot 100 and, as of 2009, he had sales of 25.5 million RIAA-certified units in the US. His honours include two inductions into the Rock and Roll Hall of Fame (as a member of the Beatles in 1988 and as a solo artist in 1999), an Academy Award, a Primetime Emmy Award, 18 Grammy Awards, an appointment as a Member of the Order of the British Empire in 1965, and a knighthood in 1997 for services to music. As of 2020, he is one of the wealthiest musicians in the world, with an estimated fortune of £800 million.[6]

https://en.wikipedia.org/wiki/Paul_McCartney

Mark David Chapman (born May 10, 1955) is an American man who murdered English musician John Lennon in New York City on December 8, 1980. As Lennon walked into the archway of The Dakota, his apartment building on the Upper West Side, Chapman fired five shots at the musician from a few yards away with a Charter Arms Undercover .38 Special revolver. Lennon was hit four times from the back. He was rushed to Roosevelt Hospital and pronounced dead on arrival. Chapman remained at the scene following the shooting and made no attempt to flee or resist arrest.

Raised in Decatur, Georgia, Chapman had been a fan of the Beatles, but was incensed by Lennon's lavish lifestyle and public statements, such as his remark about the band being "more popular than Jesus" and the lyrics of two of his later songs "God" and "Imagine". In the years leading up to the murder, the J. D. Salinger novel The Catcher in the Rye took on great personal significance for Chapman, to the extent that he wished to model his life after the novel's protagonist, Holden Caulfield. Chapman also contemplated killing other public figures, including David Bowie,[5] Johnny Carson, Elizabeth Taylor,[6] Paul McCartney, and Ronald Reagan. [citation needed] He had no prior criminal convictions and had recently resigned from a job as a security guard in Hawaii.

Following the murder, Chapman's legal team intended to mount an insanity defense based on the testimony of mental health experts who said that he was in a delusional psychotic state at the time of the shooting. However, he was more cooperative with the prosecutor, who argued that his symptoms fell short of a schizophrenia diagnosis. As the trial approached, Chapman instructed his lawyers that he wanted to plead guilty based on what he had decided was the will of God. The judge granted Chapman's request and deemed him competent to stand trial. He was sentenced to a prison term of twenty years to life with a stipulation that mental health treatment would be provided.

Chapman refused requests for press interviews during his first six years in prison; he later said that he regretted the murder and that he did not want to give the impression that he killed Lennon for fame and notoriety. He ultimately supplied audiotaped interviews to journalist Jack Jones, who used them to write the investigative book Let Me Take You Down: Inside the Mind of Mark David Chapman in 1992. In 2000, Chapman became eligible for parole, which has since been denied thirteen times. His life was dramatized in the films The Killing of John Lennon (2006) and Chapter 27 (2007).

https://en.wikipedia.org/wiki/Mark_David_Chapman

Head:

1. See Illness, mental

2. The superior general, head of the Society [666]

page 463

The CONstitutions of the Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Pope John Paul I (Latin: Ioannes Paulus I; Italian: Giovanni Paolo I; born Albino Luciani [alˈbiːno luˈtʃaːni]; 17 October 1912 – 28 September 1978) was head of the Catholic Church and sovereign of the Vatican City from 26 August 1978 until his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent year of three popes and the first to occur since 1605. John Paul I remains the most recent Italian-born pope, the last in a succession of such popes that started with Clement VII in 1523.

Before the August 1978 papal conclave that elected him, he expressed his desire not to be elected, telling those close to him that he would decline the papacy if elected; upon the cardinals' electing him, he felt an obligation to say yes.[4] He was the first pontiff to have a double name, choosing "John Paul" in honour of his two immediate predecessors, John XXIII and Paul VI. He explained that he was indebted to John XXIII and to Paul VI for naming him a bishop and a cardinal, respectively. Furthermore, he was the first pope to add the regnal number "I", designating himself "the First".

His two immediate successors, John Paul II and Benedict XVI, later recalled the warm qualities of the late pontiff in several addresses. In Italy, he is remembered with the appellatives of Il Papa del Sorriso (transl. The Smiling Pope)[5] and Il Sorriso di Dio (transl. The Smile of God).[6] Time magazine and other publications referred to him as "The September Pope".[7] He is also known in Italy as "Papa Luciani". In his hometown of Canale d'Agordo a museum built and named in his honour is dedicated to his life and brief papacy.

He was declared a servant of God by his successor, John Paul II, on 23 November 2003, the first step on the road to sainthood. Pope Francis confirmed his heroic virtue on 8 November 2017 and named him as Venerable. Pope Francis presided over the beatification on 4 September 2022.[8][9]

https://en.wikipedia.org/wiki/Pope_John_Paul_I

Attempted assassination of Pope John Paul II

On 13 May 1981, in St. Peter's Square in Vatican City, Pope John Paul II was shot and wounded by Mehmet Ali Ağca while he was entering the square. The Pope was struck twice and suffered severe blood loss. Ağca was apprehended immediately and later sentenced to life in prison by an Italian court. The Pope forgave Ağca for the assassination attempt.[1] He was pardoned by Italian president Carlo Azeglio Ciampi at the Pope's request and was deported to Turkey in June 2000. Ağca converted to Roman Catholicism in 2007.

Attempted Assassination

In 1979, The New York Times reported that Ağca, whom it called "the self-confessed killer of an Istanbul newspaperman" (Abdi İpekçi, editor of the Turkish newspaper Milliyet), had described the Pope as "the masked leader of the crusades" and threatened to shoot him if he did not cancel his planned visit to Turkey,[2] which went ahead in late November 1979.[3] The paper also said (on 28 November 1979) that the killing would be in revenge for the then still ongoing attack on the Grand Mosque in Mecca, which had begun on 20 November, and which he blamed on the United States or Israel.[4]

Beginning in August 1980, Ağca, under the alias of Vilperi, began criss-crossing the Mediterranean region, changing passports and identities, perhaps to hide his point of origin in Sofia, Bulgaria. He entered Rome on 10 May 1981, coming by train from Milan. According to Ağca's later testimony, he met with three accomplices in Rome, one a fellow Turk and two Bulgarians, with the operation being commanded by Zilo Vassilev, the Bulgarian military attaché in Italy. He said that he was assigned this mission by Turkish mafioso Bekir Çelenk in Bulgaria.[5] According to Ağca, the plan was for him and the back-up gunman Oral Çelik to open fire on the pope in St. Peter's Square and escape to the Bulgarian embassy under the cover of the panic generated by a small explosion.

On 13 May, Ağca sat in the square, writing postcards and waiting for the Pope to arrive. When the Pope passed through a crowd of supporters, Ağca fired four shots at 17:17[6] with a 9mm Browning Hi-Power semi-automatic pistol, and critically wounded him. He fled the scene as the crowd was in shock and disposed of the pistol by throwing it under a truck, but was grabbed by Vatican security chief Camillo Cibin,[7] a nun, and several spectators who prevented him from firing more shots or escaping, and he was arrested. Two bullets hit John Paul II; one of them in his torso, narrowly missing vital organs, and a second hit his left index finger.[contradictory] Two bystanders were also injured: Ann Odre, of Buffalo, New York, was struck in the chest, and Rose Hall, of Frankfurt, West Germany, was slightly wounded in the arm.[8][9][10] The Pope was immediately rushed to the hospital while the authorities combed the site for evidence. Çelik panicked and fled without opening fire.

https://en.wikipedia.org/wiki/Attempted_assassination_of_Pope_John_Paul_II

https://en.wikipedia.org/wiki/Pope_Francis

George Harrison[nb 1] MBE (25 February 1943 – 29 November 2001)[nb 2] was an English musician, singer and songwriter who achieved international fame as the lead guitarist of the Beatles. Sometimes called "the quiet Beatle", Harrison embraced Indian culture and helped broaden the scope of popular music through his incorporation of Indian instrumentation and Hindu-aligned spirituality in the Beatles' work.[2] Although the majority of the band's songs were written by John Lennon and Paul McCartney, most Beatles albums from 1965 onwards contained at least two Harrison compositions. His songs for the group include "Taxman", "Within You Without You", "While My Guitar Gently Weeps", "Here Comes the Sun" and "Something". Harrison's earliest musical influences included George Formby and Django Reinhardt; subsequent influences were Carl Perkins, Chet Atkins and Chuck Berry.

By 1965, he had begun to lead the Beatles into folk rock through his interest in Bob Dylan and the Byrds, and towards Indian classical music through his use of Indian instruments, such as the sitar, which he had become acquainted with on the set of the film Help![3] He played sitar on numerous Beatles songs, starting with "Norwegian Wood (This Bird Has Flown)". Having initiated the band's embrace of Transcendental Meditation in 1967, he subsequently developed an association with the Hare Krishna movement. After the band's break-up in 1970, Harrison released the triple album All Things Must Pass, a critically acclaimed work that produced his most successful hit single, "My Sweet Lord", and introduced his signature sound as a solo artist, the slide guitar. He also organised the 1971 Concert for Bangladesh with Indian musician Ravi Shankar, a precursor to later benefit concerts such as Live Aid. In his role as a music and film producer, Harrison produced acts signed to the Beatles' Apple record label before founding Dark Horse Records in 1974. He co-founded HandMade Films in 1978, initially to produce the Monty Python troupe's comedy film The Life of Brian (1979).

Harrison released several best-selling singles and albums as a solo performer. In 1988, he co-founded the platinum-selling supergroup the Traveling Wilburys. A prolific recording artist, he was featured as a guest guitarist on tracks by Badfinger, Ronnie Wood, and Billy Preston, and collaborated on songs and music with Dylan, Eric Clapton, Ringo Starr, and Tom Petty. Rolling Stone magazine ranked him number 31 in their 2023 list of greatest guitarists of all time.[4] He is a two-time Rock and Roll Hall of Fame inductee – as a member of the Beatles in 1988, and posthumously for his solo career in 2004.[5]

Harrison's first marriage to model Pattie Boyd in 1966 ended in divorce in 1977. In the following year he married Olivia Arias, with whom he had a son, Dhani. A lifelong cigarette smoker, Harrison died of numerous cancers in 2001 at the age of 58, two years after surviving a knife attack by an intruder at his home, Friar Park. His remains were cremated, and the ashes were scattered according to Hindu tradition in a private ceremony in the Ganges and Yamuna rivers in India. He left an estate of almost £100 million.

https://en.wikipedia.org/wiki/George_Harrison

Why didn't George Harrison wear a suit on the Abbey Road album cover?

Steve Beebe

Machine Operator at Dometic (2011–present)Author has 111 answers and 77.6K answer views4y

Back in 1966 a rumor began that Paul McCartney was killed in a car accident. The Beatles decided to take advantage of this publicity by giving clues to Paul's alleged death. This includes putting verbal clues in songs and visual ones on albums. The fab four crossing the road was suppose to represent a funeral precession. John was in white, like an angel. Ringo, the preacher, in a suit. Paul was the corpse because people are not buried with shoes in much of Europe. George is the Undertaker hence wearing jeans instead of a suit.

https://www.quora.com/Why-didnt-George-Harrison-wear-a-suit-on-the-Abbey-Road-album-cover

326 §1. As the most effective means of strengthening the sense of being part of one mission and of increasing the high regard we have for one another,[31] fraternal union and communication are to be fostered more and more among all our members (priests, scholastics, and brothers) by all the means that a discerning love may dictate.[32]

§2. To achieve more effectively the integration and participation of brothers in the common vocation and mission of the Society, important changes have been introduced in our proper law.[33]

§3. Communities that include priests, brothers, and scholastics are to be encouraged. If everyone in them shares in all aspects of community life, including faith, domestic tasks, relaxation, prayer, apostolic discernment, the Eucharist, and the Spiritual Exercises, more and more we will truly become friends in the Lord. This sharing of life will help to build up communities of shared responsibility in our common following of Jesus and complementarity in the one mission. To make this sharing a reality among us, we need human and spiritual maturity and a better formation in interpersonal communication.[34]

§4. To this end it will also be conducive:

a. To give brothers a share in consultations,

b. To observe what is set down about participation of brothers in congregations and about assigning to them offices of direction,[35]

c. In the future to use the term brother or Jesuit brother but not the term temporal coadjutor, in our official or ordinary texts.[36]

The Constitutions of the Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

327 §1. Keeping in mind apostolic poverty and our witness to those among whom we must live, our houses should be made suitable for apostolic work, study, prayer, relaxation of mind, and a friendly spirit, so that our members will feel at home in their own house and so more efficaciously carry on our apostolic mission.[37]

§2. In our houses a certain part should be reserved for our members,[38] in which enclosure adapted to our mission is to be observed.[39] This is to be fully observed in houses yet to be built; in houses that have already been constructed, it is to be carried out as far as possible.[40]

§3. Ours should be mindful that a quite generous hospitality toward our own men rightly figures among the primary and most effective causes of mutual union among ourselves; therefore our houses should never cease to be open and welcoming to Ours.[41] Our houses should also be open in genuine hospitality to others, especially to religious and to those who work with us, according to the customs in different places.[42]

The Constitutions of the Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Knight of Malta John C. Gannon (1944 – Present), 2000 #747

This Irish-American Roman Catholic is one of the Empire’s five most powerful intelligence masters. Receiving a B.A. in Psychology from the Order’s College of the Holy Cross in 1966, Gannon joined the Jesuit Volunteer Corps to teach in Jamaica, finishing in 1967. Receiving a doctorate in History from Washington University (adjacent to the Order’s St. Louis University) in 1976, he joined the CIA enjoying a 24-year career (1977-2001) subject to DCIs SMOM William J. Casey and SMOM George J. Tenet. Becoming Deputy Director for Intelligence (1995-97), this Temporal Coadjutor supervised all CIA analysts and oversaw preparation of the “President’s Daily Brief.” As Chairman for the National Intelligence Council, Gannon coordinated analysis of 11 intelligence agencies making him a prominent architect in the “911 Demolitions” and subsequent inauguration of Cardinal Egan’s “War on Terror.” Ominously, Gannon became one of the masterminds establishing the Black Pope’s American Gestapo, the 180,000-member Department of Homeland Security (2002) creating, in Gannon’s words, “the architecture for domestic intelligence.”* Absorbing 22 federal agencies, including FEMA, the Coast Guard and Secret Service, the DHS will be the Empire’s Holy Office of the Inquisition. A CFR member having received the highest awards from the CIA, NSA, DIA, Secret Service, State Department and the President’s National Security Medal as well as Holy Cross College’s Ignatius Award (1996) and Sanctae Crucis Award (2002), he is a director at Jesuit Woodstock Theological Center, Georgetown University, serving also as an adjunct professor teaching in the National Security Studies Program. A dear friend of University President CFR/SMOM John DeGioia, Dr. Gannon is the exact parallel of Dr. Richard Korherr, Himmler’s foremost SS/SD analyst. The Jesuit now works with huge corporations within the military industrial complex. Photo forwarded to the Author by an Internet Researcher. *Statement of John C. Gannon, U.S. Senate Committee on the Judiciary, “FBI Oversight,” 2 May 2006.

Vatican Assassins Wounded In the House of My Friends by Eric Jon Phelps

https://drive.google.com/file/d/1uQl1CmWeLL87RWVtzKttGFKm0frSNR8D/view?usp=sharing

[273] 18. 1As far as possible, we should all think alike and speak alike, in conformity with the Apostle s teaching [Phil. 2:2]; 2and differing doctrines ought not to be permitted,[12] either orally in sermons or public lectures, or in books [O]; 3(and it will not be permissible to publish books without the approval and permission of the superior general, who will entrust the examination of them to at least three persons of sound doctrine and clear judgment about the field in question).[13] 4Even in judgment about practical matters, diversity, which is commonly the mother of discord and the enemy of union of wills, should be avoided as far as possible. 5This union and agreement among them all ought to be sought most earnestly [P], and the opposite ought not to be permitted, 6so that, united among themselves by the bond of fraternal charity, they may be able better and more efficaciously to apply themselves in the service of God and the aid of their fellowmen.

[274] O. 1Novel doctrines must not be admitted; and in the case of opinions divergent from what is commonly held by the Church and its teachers, they should submit to what is laid down in the Society, as was explained in the Examen [47]. 2Furthermore, on matters where Catholic teachers hold different or opposed opinions, an effort should likewise be made to obtain uniformity in the Society.

The Constitutions of the Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Appendix VII

On the Author, Eric Jon Phelps

April 4, 2006

TO: Individuals of Interest

SUBJECT: Résumé; Theological Sketch

FROM: Eric Jon Phelps

Eric Jon Phelps, 2006

Born: December 3, 1953

City and State of Birth: Oakland, California

Race: White; mix of Scotch-Irish, Irish, Swedish, Native American Indian

Native Language: English

Reared: Pinole, California; White Roman Catholic culture

High School: Pinole Valley High School, 1968-1972

Military Service: United States Air Force, 1972-1977

Education: B.S. in Bible, Lancaster Bible College, 1981

Marital Status: Wife, Danita; Son, Skyler-7; Son, Jordan-2; Two sons to previous marriage: Benjamin-27; Profession: Mechanical Engineer Nathan-25; Profession: Commercial Pilot

Trade: Concrete Worker; Independent Contractor 1982-1996 Retired in 1996; Student of Bible, Law, Medicine and History, 1996-Present Advocate of Alternate Therapies for both Acute and Chronic Diseases; Member; National Health Federation, 1980-Present Exposing the Papacy’s Medical Inquisition within Western Civilization put upon us by the Order’s Rockefeller-financed medical schools, the AMA and ADA; enforced by Rome’s Holy Office of the FDA using the Company’s Fascist Justice Department.

Appendix VII 1833

Citizenship Status: Citizen of Pennsylvania-First; Article IV, Section 2, U.S. Citizen-Secondly Released from Privileges and Immunities of Rome’s Fourteenth Amendment Citizenship, 1989

Father: Lourn G. Phelps, 1924-Present Race: Scotch-Irish; Welsh; Native American Indian Religion: Historic Protestant; Bible-Rejecting Anglican

Mother: Lynn M. Phelps, (maiden name, Callahan); 1928-Present

Race: Irish-Swedish; Religion: Historic Protestant; Bible-Rejecting

Atheist Siblings: Sister, Linda Shaw Brother, Craig Phelps Brother, Kristen Phelps

Religion: Sect: Born-Again, Saved, Bible-believing, Independent Baptist, 1971

Final Authority: The AV1611 English Bible;

Calvinist: Holding to the Doctrines of Grace; London Baptist Confession

Protestant: Denouncing the Usurpations of the Papacy Including: Spiritual and Temporal Powers of the Pope; Papal Infallibility, Deification of the Pope (Bull: Unam Sanctam);

Anti Society of Jesus, i.e., the Company of Jesus, presently ruling the world through the Papacy, including the Pope of its making, the Roman Hierarchy, its several Orders, both Military and Religious of the Roman Catholic Institution; Occult Freemasonry; the Illuminati, the Sabbatian-Frankist Masonic Jewish Labor Zionists, Masonic Moslems (Sunni, Shiite and Wahhabi), along with a host of subordinate Egyptian, Gnostic, Hermetic Secret Societies having penetrated all Church-State religions, encompassing one grand, international, Satanic conspiracy to culminate in a world government to be ruled by Satan through a final and last Pope, murdered, risen from the dead and indwelt by Satan, ruling the world from the future international city of Jerusalem within a new Temple of Solomon—the Third Hebrew Temple. This Beast, the Antichrist, will also rule the world’s politics and commerce from the treasure city of ancient Babylon, yet to be built after the Pope’s present Crusade against the Islamic peoples, as well as against the historic White British and American Protestant peoples once having composed the Jesuit Society’s greatest enemy—White Anglo-Saxon Protestant Western Civilization—in accordance with the Company’s Counter-Reformation Council of Trent; its bloody Fourth Vow known in history as the Jesuit Oath; its Monita Secreta (Secret Instructions of the Jesuits); its Syllabus of Errors (Eighty Errors of Modern Civilization “reprobated, forbidden and condemned”) incorporated into the Jesuit-led, Ultramontane, openly fascist and anticommunist First Vatican Council of 1870; and its The Protocols of the 1834 Vatican Assassins Learned Elders of Zion, authored by the Order’s “Fathers of the Faith,” composing the Community of Sion in Valais, Switzerland, prior to the Jesuitinspired Dreyfus Affair. An attempt was made by the Order, however, to prove The Protocols “a forgery” of the Russian Tzarist Secret Police (the Okhrana— then in the hands of Spanish Jesuit General Louis Martin through his creature, the Jew-hating absolutist, Knight of Malta Tzar Nicholas II). That attempt, in covering-up the Order’s authorship of The Protocols, became the life’s work of Belgian Jesuit Pierre Charles according to a French Socialist- Communist and occult Jesuit Temporal Coadjutor, Jean Lacouture, as revealed in his Jesuits: A Multibiography. Dispensationalist; Distinguishing Between:

The Body of Christ (the true New Testament Bible-believing Church)

The Nation of Israel (the Race of Hebrew/Israelitic/Jewish People)

The Gentile Nations: Composed of the Descendants of Japheth (the Whites), and their geographic nations Shem (the Orientals) and their geographic nations Ham (the Blacks) and their geographic nations Biblical, Non-Hateful, Racial and Ethnic Separatist of the Nations: Advocating the Separation of the Nations; each nation being composed of a distinct race, language and culture of a people dwelling within a specific geographic area on any given continent; each people being a self-governing, autonomous entity, enjoying the fruit of their own labors utilizing their own natural resources while protecting their domestic manufacturers; and armed with a nationalistic military composed of its own citizens set for the defense of their own distinct nation and civilization. Biblical, Non-Hateful, Racial and Ethnic Separatist from the Jews: Advocating the Racial Separation of Gentile Nations from the LORD’s beloved Hebrew/Jewish/Israelitic people, who, racially, are yet to inherit the promises given to the fathers, Abraham, Isaac and Jacob in addition to the promise given to Israel’s Prophet and King, David, all of whom will be resurrected to enjoy the fulfillment of their specific promises via the power of the Lord Jesus Christ, He ruling the world from Jerusalem, “the holy city,” after He has smashed the Antichrist’s racially Jew-hating nations at His Second Coming foretold by the Old Testament as explained by the New Testament, The King James AV1611 Bible for English-speaking peoples. We refuse to persecute or amalgamate with this special racial people—“the holy people,” lest we pollute their seed, while they await the fulfillment of their earthly promises and we await the fulfillment of our heavenly promises. Advocating the benevolent treatment of Jews within Gentile nations that the blessing of the Abrahamic promise may be extended to those nations by the risen Son of God now seated at the right hand of His Father, the Lord Jesus

Appendix VII 1835

Christ expecting “his enemies to be made his footstool” once “the fullness of the Gentiles” (i.e., the Jew/Gentile elect’s salvation in Christ) is complete. Advocating the right of the Hebrew/Jewish/Israelitic people, “the holy seed,” to the land of ancient Israel, which land promise given to Abram (Genesis 12:1-3), and his physical posterity through Isaac and Jacob, was in fact unilateral and thus unconditional, solely dependent upon God vindicating His Holy Name for its ultimate fulfillment. These specific promises to the fathers, Jesus Christ came to confirm (Romans 15:8). The right of a remnant of the Hebrew people to occupy their land is not premised upon national repentance, evidenced by their presence in the land while suffering under a foretold condition of unbelief. The Jewish people’s presence in the land is a necessity for the prophetic Scriptures to be fulfilled (Daniel 9:27; Ezekiel 38:8; Zechariah 12:8-10; 14:1-4; Matthew 24:15). The Nation of Israel is no longer under the conditional Law of Moses, or the Mosaic Covenant, but only under the Abrahamic Covenant with the promise of being brought under the Messiah’s New Covenant as declared by the prophets Jeremiah (31:32-34) and Ezekiel (36:25-27). It is for this reason the Arab Moslems within Israel have no right whatsoever to the land or a nation within the land promised to Abraham, and therefore should be peaceably removed, given necessary funds by the super-rich Islamic cartel-capitalists ruling the Arab Moslem world—on behalf of the Papacy—and repatriated to neighboring Arab states, again given monies, houses and lands to begin anew. This in turn would eliminate the Jesuit Order’s generational agitation between Jews and Arabs, the Society’s high-level Freemasons, both Jewish and Islamic, controlling both factions—as directed by Rome, thus ending the continued diplomacy benefiting the Vatican.

The author’s study of the Jesuit Order was prompted by three great injustices:

1. The Assassination of President John F. Kennedy;

2. The Assassination of President Abraham Lincoln;

3. The Concerted Attack upon the Bible of the English Reformation, The King James Authorized Version of 1611 translated from the Hebrew Masoretic Text and the Greek Received Text, all of which Reformation Bibles in every “vulgar” tongue are condemned by the Order’s Counter-Reformation, “heretic and liberal”-condemning, Dark Age Council of Trent (1545-1563).

I have devoted over twenty-five years, off and on, to this study; authored Vatican Assassins: “Wounded In The House Of My Friends;” and have finished the Third edition, doubled in length from the First edition, its intent being to awaken individuals to the occult dictatorship of the Society of Jesus within their own nations via “trusted third parties,” and the assassination and murder of their duly elected officials—including John F. Kennedy—when “the ends justify the means.” This spiritual and political Great Awakening, prayerfully to be brought about by the preaching of the true New Testament Gospel of the Grace of God in Christ, in 1836 Vatican Assassins conjunction with the exposure of the Devil’s unfruitful works of darkness, will hopefully lead the LORD’s obedient elect people (as well as all honest and patriotic men within all nations), to issue the clarion call for the expulsion of the Society of Jesus from their national borders. These expulsions will hopefully lead to the subsequent Suppression and Extinction of the Company of Jesus through a formal Papal Bull issued by the Pope, confiscating all its wealth and property (including the Society’s stupendous gold horde—stored in the central banks of the world—as well as controlling stocks in the world’s military industrial complexes and international oil monopoly), this marvelous, forthcoming Second Bull of Suppression and Extinction to be issued in the near future—by the grace of the living, Sovereign God! As was done in 1773 by the virtuous Pope Clement XIV, so may it be accomplished again by a repentant and humbled Pope Benedict XVI, whose unfortunate ties to the Bavarian Illuminati Jesuits—Hitler’s SS henchmen of World War II—may be broken, his life preserved and his Bull of Suppression and Extinction promulgated throughout the earth for the benefit and blessing of all mankind. I am available for interviews and public speaking engagements.

Contact Information: Eric Jon Phelps

Lowvehm, Inc.

P.O. Box 326

Newmanstown, PA

17073

Ph. 610-589-5300

Email: eric@vaticanassassins.org

Website: www.vaticanassassins.org

The End

Vatican Assassins Wounded In the House of My Friends by Eric Jon Phelps

https://drive.google.com/file/d/1uQl1CmWeLL87RWVtzKttGFKm0frSNR8D/view?usp=sharing

"6. The delegates commit to working with the schools to enhance the way parents and families are invited into our education and formation."

The Rio Papers International Congress for Jesuit Education Delegates Rio de Janeiro, Brazil, October 2017

The Rio Papers (googleusercontent.com)

https://webcache.googleusercontent.com/search?q=cache:ce18dDJhSfoJ:https://jesuitinstitute.org/Resources/Rio%2520Papers.pdf&cd=51&hl=en&ct=clnk&gl=us

The Eagle Has Landed: The Apollo 11 50th Anniversary

July 19, 2019 By Jessie Kratz, Posted In - Space Race

From July 3, 2019 through August 7, 2019, a special featured document display relating to the 50th Anniversary of Apollo 11 Moon Landing is in the East Rotunda Gallery of the National Archives Building in Washington, DC.

Today’s post comes from Vincent Bartholomew from the National Archives History Office.

July 2019 marks the 50th anniversary of the Apollo 11 mission. On July 20, 1969, Commander Neil Armstrong and Astronaut Buzz Aldrin landed the Apollo lunar module, Eagle, and spent the next 21.5 hours on the lunar surface, while Command Module Pilot Michael Collins orbited the Moon.

https://prologue.blogs.archives.gov/2019/07/19/apollo-11-50th-anniversary/

The Eagle Has Landed is a 1976 British war film directed by John Sturges and starring Michael Caine, Donald Sutherland, and Robert Duvall.

Based on the 1975 novel The Eagle Has Landed by Jack Higgins, the film is about a fictional German plot to kidnap Winston Churchill in the middle of the Second World War. The Eagle Has Landed was Sturges's final film, and was successful upon its release.[2]

Plot

In 1943, following the successful rescue of Italian dictator Benito Mussolini, Admiral Canaris, head of the Abwehr, is ordered to make a feasibility study into capturing the British Prime Minister, Winston Churchill. Canaris considers it a meaningless exercise that will soon be forgotten by the Führer, but he knows this will not be the case with Heinrich Himmler. Canaris therefore orders staff officer Oberst Radl to begin the study, to avoid being discredited.

Radl receives intelligence from an Abwehr sleeper agent in England, saying Churchill will stay in a Norfolk village near the coast. He begins to see potential in the operation, which he code-names "Eagle". Firstly, Radl recruits an agent, an IRA man named Liam Devlin, who lectures at a Berlin university. Secondly, he selects Kurt Steiner, a highly decorated and experienced Fallschirmjäger officer, to lead the mission. However, while the Luftwaffe parachute troops are returning from the Eastern Front, Steiner unsuccessfully attempts to save the life of a Jewish girl who is trying to escape from the SS in occupied Poland. Steiner and his loyal men are court-martialled, and sent to a penal unit on German-occupied Alderney, where their mission is to conduct near-suicidal human torpedo attacks against Allied shipping in the English Channel.

Radl is summoned to a private meeting with Himmler, without Canaris' knowledge. Himmler reveals that he knows all about the operation, and gives Radl a letter of authority, apparently signed by Hitler, authorising the operation and giving him carte blanche to use all means necessary to carry it out. He then flies to Alderney, where he recruits Steiner and his surviving men.

Operation Eagle involves the German commandos dressing as Polish paratroopers to infiltrate the village; underneath, however, they retain their German uniforms so as to avoid being shot as spies if taken prisoner. Their aim is to capture Churchill, with the help of Devlin, before making their escape by a captured motor torpedo boat. Once the operation is underway, Himmler retrieves the letter that he had given to Radl and destroys it.

On arrival in the English village, the German paratroopers take up positions under the guise of conducting friendly military exercises. However, the ruse is discovered when one of Steiner's men rescues a young girl from certain death beneath the village waterwheel. The soldier dies and the wheel brings up his mangled corpse. The villagers then see that he is wearing a German uniform underneath his Polish one. Steiner's men round up the villagers and hold them captive in the village church, but the vicar's sister, Pamela Verecker, escapes and alerts a unit of nearby United States Army Rangers.

Colonel Pitts, the Rangers’ inexperienced and rash commander, launches a poorly planned assault on the church that results in heavy American casualties. Pitts is later killed by the village's sleeper Abwehr agent, Joanna Grey. It is left to Pitts' deputy, Captain Harry Clark, to launch another attack that overruns the positions of the Germans and traps them inside the church. To delay the Americans, Steiner's men sacrifice themselves to give Devlin, Steiner, and his wounded second-in-command time to escape the church through a hidden passage. A local girl, Molly Prior, who has fallen for the charming Devlin, helps them escape. At the waiting S-boat, Steiner orders his wounded second-in-command on board, but says he is staying behind to kill Churchill.

On Alderney, Radl receives news that the operation has failed. He realises that Himmler had never really had Hitler's permission for the mission. In consequence, Radl is arrested and summarily executed by an SS firing squad under the pretext that he "exceeded his orders to the point of treason".

Back in England, Steiner succeeds in killing Churchill moments before being shot dead himself. It is then revealed that the victim was actually a body double, and that the real Churchill was on his way to the Tehran Conference. The torpedo boat is aground, at dead low tide, awaiting Steiner's return. Meanwhile Devlin, evading capture, leaves a love letter for the local girl, before slipping away.

https://en.wikipedia.org/wiki/The_Eagle_Has_Landed_(film)

Brasília (/brəˈzɪliə/;[5][6] Portuguese: [bɾaˈziljɐ] ⓘ) is the federal capital of Brazil and seat of government of the Federal District. The city is located in the Brazilian highlands in the country's Central-West region. It was founded by President Juscelino Kubitschek on 21 April 1960, to serve as the new national capital. Brasília is estimated to be Brazil's third-most populous city after São Paulo and Rio de Janeiro.[2] Among major Latin American cities, it has the highest GDP per capita.[7]

Brasília was a planned city developed by Lúcio Costa, Oscar Niemeyer and Joaquim Cardozo in 1956 in a scheme to move the capital from Rio de Janeiro to a more central location. The landscape architect was Roberto Burle Marx.[8][9] The city's design divides it into numbered blocks as well as sectors for specified activities, such as the Hotel Sector, the Banking Sector, and the Embassy Sector. Brasília was inscribed as a UNESCO World Heritage Site in 1987 due to its modernist architecture and uniquely artistic urban planning.[10] It was named "City of Design" by UNESCO in October 2017 and has been part of the Creative Cities Network since then.[11]

It is notable for its white-colored, modern architecture, designed by Oscar Niemeyer. All three branches of Brazil's federal government are located in the city: executive, legislative and judiciary. Brasília also hosts 124 foreign embassies.[12] The city's international airport connects it to all other major Brazilian cities and some international destinations, and it is the third-busiest airport in Brazil. It was one of the main host cities of the 2014 FIFA World Cup and hosted some of the football matches during the 2016 Summer Olympics; it also hosted the 2013 FIFA Confederations Cup.

Laid out in the shape of an airplane, its "fuselage" is the Monumental Axis, a pair of wide avenues flanking a large park. In the "cockpit" is Praça dos Três Poderes, named for the 3 branches of government surrounding it. Brasília has a unique legal status, as it is an administrative region rather than a municipality like other cities in Brazil.

The name "Brasília" is often used as a synonym for the Federal District as a whole, which is divided into 33 administrative regions, one of which (Plano Piloto) includes the area of the originally planned city and its federal government buildings. The entire Federal District is considered by IBGE to make up Brasília's city area,[2] and the local government considers the entirety of the district plus 12 neighboring municipalities in the state of Goiás to be its metropolitan area.[1][13]

https://en.wikipedia.org/wiki/Bras%C3%ADlia

Plano (/ˈpleɪnoʊ/ PLAY-noh) is a city in the U.S. state of Texas, where it is the largest city in Collin County. Plano is also one of the principal cities of the Dallas-Fort Worth metropolitan area. With a population of 285,494 at the 2020 census,[5] it is the ninth most-populous city in Texas, and, respectively, the 72nd most populous city in the United States.

Plano's economy is a large part of Dallas' economy, home to many large companies such as Frito Lay, JCPenney, Pizza Hut, and other major distributors. Plano has also been named as both one of the fastest growing cities and one of the best places to live in the country.[citation needed]

https://en.wikipedia.org/wiki/Plano,_Texas

plano-

alternative form of plani- "flat, level" (based on Latin planus), but an identical word-forming element is used in sciences as a combining form of Greek planos "wandering" (see planet).

Entries linking to plano-

planet (n.)

Origin and meaning of planet

late Old English planete, in old astronomy, "star other than a fixed star; star revolving in an orbit," from Old French planete (Modern French planète) and directly from Late Latin planeta, from Greek planētēs, from (asteres) planētai "wandering (stars)," from planasthai "to wander," a word of uncertain etymology.

Perhaps it is from a nasalized form of PIE root *pele- (2) "flat; to spread," on the notion of "spread out," "but the semantics are highly problematic," according to Beekes, who notes the similarity of meaning to Greek plazein "to make devious, repel, dissuade from the right path, bewilder," but adds, "it is hard to think of a formal connection."

So called because they have apparent motion, unlike the "fixed" stars. Originally including also the moon and sun but not the Earth; modern scientific sense of "world that orbits a star" is from 1630s in English. The Greek word is an enlarged form of planes, planetos "who wanders around, wanderer," also "wandering star, planet," in medicine "unstable temperature."

https://www.etymonline.com/word/plano-

federal (adj.)

1640s, as a theological term (in reference to "covenants" between God and man), from French fédéral, an adjective formed from Latin foedus (genitive foederis) "covenant, league, treaty, alliance" (from PIE *bhoid-es-, suffixed form of root *bheidh- "to trust, confide, persuade").

Secular meaning "pertaining to a covenant or treaty" (1650s) led to political sense of "formed by agreement among independent states" (1707), from use of the word in federal union "union based on a treaty" (popularized during formation of U.S.A. 1776-1787) and like phrases. Also from this period in U.S. history comes the sense "favoring the central government" (1788) and the especial use of the word (as opposed to confederate) to mean a state in which the federal authority is independent of the component parts within its legitimate sphere of action. Used from 1861 in reference to the Northern forces in the American Civil War.

also from 1640s

https://www.etymonline.com/word/federal

The federal government of the United States (U.S. federal government or U.S. government)[a] is the national government of the United States, a federal republic located primarily in North America, composed of 50 states, five major self-governing territories, several island possessions, and the federal district and national capital of Washington, D.C., where most of the federal government is based.

The U.S. federal government, sometimes simply referred to as "Washington", is composed of three distinct branches: legislative, executive, and judicial, whose powers are vested by the U.S. Constitution in the Congress, the president, and the federal courts, respectively.[2] The powers and duties of these branches are further defined by acts of Congress, including the creation of executive departments and courts subordinate to the U.S. Supreme Court.

Naming

A diagram of the political system of the United States

The full name of the republic is "United States of America". No other name appears in the Constitution, and this is the name that appears on money, in treaties, and in legal cases to which the nation is a party. The terms "Government of the United States of America" or "United States Government" are often used in official documents to represent the federal government as distinct from the states collectively.

In casual conversation or writing, the term "Federal Government" is often used, and the term "National Government" is sometimes used. The terms "Federal" and "National" in government agency or program names generally indicate affiliation with the federal government; for instance, the Federal Bureau of Investigation, National Oceanic and Atmospheric Administration, and National Park Service. Because the seat of government is in Washington, D.C., "Washington" is sometimes used as a metonym for the federal government.

https://en.wikipedia.org/wiki/Federal_government_of_the_United_States

church and state

Primary tabs

Church and State is defined as a legal doctrine that provides for the separation of the State from religion in the United States. The doctrine is derived from the landmark US Supreme Court case Everson v. Board of Education, 330 U.S. 1. In the majority opinion of the Court, Justice Black, while relying upon the words of Thomas Jefferson in Virginia Statute for Religious Freedom, opined that “the clause against establishment of religion [Establishment Clause] by law was intended to erect 'a wall of separation between Church and State” and that the wall must be kept high and impregnable.” Justice Black went on further to note that the Establishment Clause means that “neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against their will or force them to profess a belief or disbelief in any religion. No person can be punished for entertaining or professing religious beliefs or disbeliefs, for church attendance or non-attendance.”

[Last updated in July of 2022 by the Wex Definitions Team]

https://www.law.cornell.edu/wex/church_and_state

CHAPTER 1 Preliminaries

When in 1940, France was defeated by Hitler, the French surrendered Vietnam to the Japanese who asked them to continue to administer the land in their place. A French puppet, Bao Dai who had already ruled the country during the previous twenty years, did so. Bao Dai however, came face to face almost at once with a vigorous nationalism. This became belligerently concrete and took the form of an increasing effective guerrilla warfare. It's ultimate goals were two: riddance of French and Japanese rule, and total independence. The freedom fighters known as the Viet-Minhs, were supported by the general population with the result that they became identified at once with the national aspirations of all the Vietnamese. At Japan's defeat in August, 1945, the Vietnamese were in control of most of Vietnam. In September of that same year, the freedom fighters declared Vietnam's independence. The French-Japanese puppet, Bao Dai, resigned. After more than a century, Vietnam was once more free, or so it seemed. The Vietnamese, although dominated by communists, realized that a solid minority of the country were Catholics. Recognizing that most of the Catholics had supported their fight against both the French and the Japanese, they elicited their support by appointing several prominent Catholics to their new government. Ho Chi Minh, their leader, nominated a Catholic as his economic minister, indeed he even had a Roman Catholic Vicar Apostolic. Furthermore, to prove how, although a Marxist, he was not biased against the Church, he adopted the first Sunday of each September as the official day of Vietnamese Independence. This because it coincided with the National Catholic Day. Religious liberty was assured to all. The achievements of the Viet-Minhs were so popular that in September 40,000 Catholics demonstrated in support of Ho Chi Minh in Hanoi itself. Indeed four Catholic bishops even appealed directly to the Vatican asking it to support the new independent Vietnam under its new rulers. It appeared as if a new chapter had been initiated, not only for Vietnam, but also for the Catholics, who until then, although protected by the French, nevertheless had increasingly resented French colonialism. While the new Vietnamese government in Hanoi was working for the establishment of a democratic republic in North Vietnam, the British, knowing of the surrender of Japan, handed back South Vietnam to the French. The French, smarting under their defeat in Europe, imposed a most drastic colonial administration, with the objective of extending their dominion over the rest of the country. The Vietnamese, affronted, organized guerrilla warfare to prevent the reimposition of French rule. In February, 1950, the U.S. recognized the Bao Dai government. Almost simultaneously France asked for military help. In March, two U.S. warships entered Saigon to support Bao Dai. Soon afterward, in May, Washington announced aid for the French, with a $10,000,000 grant. The U.S. had agreed to let France deal with Vietnam while the U.S. was engaged in a war in Korea.

In June, President Truman announced the U.S. was going to finance the French army to fight the government of North Vietnam. By November, 1952, the U.S. had sent 200 shiploads of material, 222 war planes, 225 naval vessels, 1,300 trucks, paying one third of the war bill in Vietnam. ] When Eisenhower succeeded Truman in July, 1953, an armistice was signed with Korea, but by 1953 the U.S. financial support had already reached 400 millions a year. In October the Secretary of State, John Foster Dulles, declared that the U.S. help for France's colonial rule had been "his brightest achievement of the year." By 1954, the U.S. was already paying 80% of the total. The French government itself stated that the U.S. had spent a total of $1.785 billion for their war. But the end of that same year, the U.S. in fact had paid $2 billion to keep French colonialism in power. The Vietnamese, however, determined to rid themselves once and for all of the French, fought with a ferocity which astonished friends and foes alike. On the brink of defeat in Dienbienphu, France asked for U.S. help. John Foster Dulles demanded U.S. intervention (to defend Indo-China from Communism). Then, he announced a plan, the South East Asia Treaty Organization (SEATO). In April he called a secret meeting of congressional leaders. The objective: to give Eisenhower power to use U.S. air and naval forces to help the French in Vietnam. The plan was called appropriately "Operation Vulture." Lyndon Johnson, later president, objected to committing American troops and most of the congressional leaders agreed with him. By November, however, (that is from 1950 to 1954) the U.S. had already sent 340 planes and 350 warships. In May, 1954 the French surrendered Dienbienphu. The following July, the Geneva Agreement was signed. The 17th parallel was indicated to be the provisional demarcation line between the Vietnam Republic of the North and the French in the South. On July 21 at a "Final Declaration," nine countries endorsed the agreement with the exception of the Bao Dai government and the U.S. The Declaration pointed out that the north-south division of Vietnam was only a "military" division, to end the military conflict, and not a territorial or political boundary. This meant that the French had been made the trustees for South Vietnam for a two year period, that is until a general election took place and the people could choose the kind of government they wanted. In certain quarters, the Geneva Agreement created fear that if the elections were permitted, the Viet- Minhs, being so popular throughout Vietnam, would take over also in the South. The military and above all the Catholic lobbies in Washington set to work, determined to persuade the U.S. government to prevent the election. Pope Pius XII gave full support to their efforts.

Cardinal Spellman, the Washington-Vatican go-between, was the principal spokesman for both. The policy of Pope Pius XII and John Foster Dulles eventually was accepted, and implemented, notwithstanding widespread misgivings in the U.S. and in Europe. President Eisenhower, himself, before and after the fatal decision, admitted in a moment of political candor that "had the elections been held, possibly 80% of the population would have voted for communist Ho Chi Minh, rather than Chief of State, Bao Dai." President Eisenhower had stated the truth about the political reality of the situation in Vietnam at that momentous period.

Vietnam Why Did We Go?

The Religious Beginnings of an Unholy War

The Shocking Story of the Catholic "Church's" Role in Starting

the Vietnam War

By Avro Manhattan

https://ia600107.us.archive.org/35/items/AvroManhattanVietnamWhyDidWeGo/Avro-Manhattan-Vietnam-Why-Did-We-Go.pdf

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

14WE ought to act on the principle that everyone who lives under obedience should let himself be carried and directed by Divine Providence through the agency of the superior 15as if he were a lifeless body, which allows itself to be carried to any place and treated in any way; or an old man s staff, which serves at any place and for any purpose in which the one holding it in his hand wishes to employ it. 16For in this way the obedient man ought joyfully to employ himself in any task in which the superior desires to employ him in aid of the whole body of the religious order; 17and he ought to hold it certain that by so doing he conforms himself with the divine will more than by anything else he could do while following his own will and different judgment.[3]"

page 221

The Constitutions of The Society of Jesus and Their Complimentary Norms

https://jesuitas.lat/uploads/the-constitutions-of-the-society-of-jesus-and-their-complementary-norms/Constitutions%20and%20Norms%20SJ%20ingls.pdf

Buttermilk Junction

April 14 at 10:54 AM ·

☞Today in History -- On today’s date 103 years ago, Thursday, April 14, 1921 noted Confederate-veteran lawyer & inventor Elijah Jefferson Bond (1847-1921), best-known as the patentee of the Ouija Board, met his earthly demise at the age of 74 when he died from the effects of a “stroke of paralysis” at Baltimore, Maryland.

☞Requiéscat in Pace, Elijah Bond.

☞Although Bond invented & patented several different items, including a steam boiler, he is best remembered for patenting what became known as the Ouija Board on May 28, 1890. The patent was granted on February 3, 1891. Bond sold the US distribution rights for the Ouija board to the Kennard Novelty Company.

☞The popular belief that the word Ouija comes from a combination of the French & German words for “yes” is a misconception. The name was taken from a word spelled out on the board when its inventor asked a supposed ghost to name it.

☞The left-hand photograph depicts the bearded visage of Elijah Jefferson Bond. The right-hand photograph depicts the reverse of Elijah Bond’s tombstone at Green Mount Cemetery in Baltimore City, Maryland.

https://www.facebook.com/ButtermilkJunction/posts/pfbid0xL3UxQuh1tpWst28dxDu9wVLDmKgyYRzcZreQPEby8ZH87TWhPRr5LRrU1YLAkYel

Back to the Future is a 1985 American science fiction film directed by Robert Zemeckis and written by Zemeckis and Bob Gale. It stars Michael J. Fox, Christopher Lloyd, Lea Thompson, Crispin Glover, and Thomas F. Wilson. Set in 1985, it follows Marty McFly (Fox), a teenager accidentally sent back to 1955 in a time-traveling DeLorean automobile built by his eccentric scientist friend Emmett "Doc" Brown (Lloyd), where he inadvertently prevents his future parents from falling in love – threatening his own existence – and is forced to reconcile them and somehow get back to the future.

Gale and Zemeckis conceived the idea for Back to the Future in 1980. They were desperate for a successful film after numerous collaborative failures, but the project was rejected more than forty times by various studios because it was not considered raunchy enough to compete with the successful comedies of the era. A development deal was secured with Universal Pictures following Zemeckis's success directing Romancing the Stone (1984). Fox was the first choice to portray Marty but was unavailable; Eric Stoltz was cast instead. Shortly after principal photography began in November 1984, Zemeckis determined Stoltz was not right for the part and made the concessions necessary to hire Fox, including re-filming scenes already shot with Stoltz and adding $4 million to the budget. Back to the Future was filmed in and around California and on sets at Universal Studios, and concluded the following April.

After highly successful test screenings, the release date was brought forward to July 3, 1985, giving the film more time in theaters during the busiest period of the theatrical year. The change resulted in a rushed post-production schedule and some incomplete special effects. Back to the Future was a critical and commercial success, earning $381.1 million to become the highest-grossing film of 1985 worldwide. Critics praised the story, humorous elements, and the cast, particularly Fox, Lloyd, Thompson, and Glover. It received multiple award nominations and won an Academy Award, three Saturn Awards, and a Hugo Award. Its theme song, "The Power of Love" by Huey Lewis and the News, was also a success.

Back to the Future has since grown in esteem and is now considered by critics and audiences to be one of the greatest science-fiction films and among the best films ever made. In 2007, the United States Library of Congress selected it for preservation in the National Film Registry. The film was followed by two sequels, Back to the Future Part II (1989) and Back to the Future Part III (1990). Spurred by the film's dedicated fan following and effect on popular culture, Universal Studios launched a multimedia franchise, which now includes video games, theme park rides, an animated television series, and a stage musical. Its enduring popularity has prompted numerous books about its production, documentaries, and commercials.

https://en.wikipedia.org/wiki/Back_to_the_Future

Revelation 20

1599 Geneva Bible

20 1 The Angel 2 bindeth Satan for a thousand years. 8 Being loosed, he stirreth up Gog and Magog, that is, privy and open enemies against the Saints, 11 but the vengeance of the Lord cutting off their insolency. 12 The books are opened, by which the dead are judged.

1 And [a]I saw an Angel come down from heaven, having the key [b]of the bottomless pit, and a great chain in his hand.

2 And he took the dragon that old serpent, which is the devil and Satan, and he bound him [c]a thousand years:

3 And cast him into the bottomless pit, and he shut him up, and sealed the door upon him, that he should deceive the people [d]no more till the thousand years were fulfilled: for after that he must be loosed for [e]a little season.

4 [f]And I saw [g][h]seats: and they sat upon them, and judgment was given unto them, and I saw the souls of them that were [i]beheaded for the witness of Jesus, and for the word of God, and which [j]did not worship the beast, neither his image, neither had taken his mark upon their foreheads or on their hands: and they lived, and reigned with Christ a thousand years.

5 [k]But the rest of the dead men [l]shall not live again, until the thousand years be finished: this is the first resurrection.

6 Blessed and holy is he, that hath part in the first resurrection: for on such the [m]second death hath no power: but they shall be the Priests of God and of Christ, [n]and shall reign with him a thousand years.

7 [o]And when the [p]thousand years are expired, Satan shall be loosed out of his prison,

8 [q]And shall go out to deceive the people, which are in the four quarters of the earth: even Gog and Magog, to gather them together to battle, whose number is as the sand of the Sea.

9 And they went up into the [r]plain of the earth, and they compassed the tents of the Saints about, and the beloved city: but [s]fire came down from God out of heaven, and devoured them.

10 [t]And the devil that deceived them, was cast into a lake of fire and brimstone, where that beast and that false prophet are, and shall be tormented even day and night for evermore.

11 [u]And I saw a great [v]white throne, and one that sat on it, [w]from whose face fled away both the earth and heaven, and their place was no more found.

12 And I saw the dead, both great and small stand before [x]God: and the [y]books were opened, and another book was opened, which is the book [z]of life, and the dead were judged of those things, which were written in the books, according to their works.

13 [aa]And the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to their works.

14 [ab]And death, and hell were cast into the lake of fire: this is the second death.

15 And whosoever was not found written in the book of life, was cast into the lake of fire.

Footnotes

Revelation 20:1 Now followeth the third place of the prophetical history, which is of the victory whereby Christ overcame the dragon, as I note, Rev. 7:1. This place must necessarily be joined with the end of chapter 12 and be applied unto the just understanding thereof. This chapter hath two parts, one of the dragon overcome, unto verse 10, the other of the resurrection and last judgment unto the end of the chapter. The history of the dragon is double: First of the first victory after which he was bound by Christ unto verse 6. The second is of the last victory, whereby he has thrown down into everlasting punishment, thence unto verse 10. This first history happened in the first time of the Christian Church, when the dragon thrown down from heaven by Christ, went about to molest the new birth of the Church in the earth, Rev. 12:17, 18. For which cause I gave warning, that this story of the Dragon must be annexed unto that place.

Revelation 20:1 That is of hell, whither God threw down the Angels which had sinned, and bound them in chains of darkness to be kept unto damnation, 2 Pet. 2:4; Jude 6.

Revelation 20:2 The first whereof (continuing this history with the end of chapter 12) is the 36 year from the passion of Christ, when the Church of the Jews being overthrown, Satan assayed to invade the Christian Church gathered of the Gentiles, and to destroy part of her seed, Rev. 12:17. The thousandth year falleth precisely upon the times of that wicked Hildebrand, who was called Gregory the seventh a most damnable Necromancer and sorcerer, whom Satan used as an instrument when he was loosed out of bonds, thenceforth to annoy the Saints of God with most cruel persecutions, and the whole world with dissentions, and most bloody wars: as Benno the Cardinal reporteth at large. This is the first victory gotten over the dragon in the earth.

Revelation 20:3 Namely, with that public and violent deceit which he attempted before, Chapter 12, and which after a thousand years (alack for woe) he most mightily procured in the Christian world.

Revelation 20:3 Which being once expired, the second battle and victory shall be, of which verses 7, 8.

Revelation 20:4 A description of the common state of the Church of Christ in earth in that space of a thousand years, for which the devil was in bonds: in which first the authority, life, and common honor of the godly, is declared, verse 4. Secondly, newness of life is preached unto others by the Gospel, after that space, verse 5. Finally, he concludeth with promises, verse 6.

Revelation 20:4 For judgment was committed to them, as to members joined to the head, not [that] Christ’s office was given over [to] them.

Revelation 20:4 This was a type of the authority of the good and faithful servants of God in the Church, taken from the manner of men.

Revelation 20:4 Of the Martyrs, which suffered in those first times.

Revelation 20:4 Of the Martyrs which suffered after that both the beasts were now risen up, Chapter 13, for these three things are expounded.

Revelation 20:5 Whoever shall lie dead in sin, and not know the truth of God.

Revelation 20:5 They shall not be renewed with that newness of the life by the enlightening of the Gospel of the glory of Christ. For this is the first resurrection, by which the souls of the godly do rise from their death. In the second resurrection their bodies shall rise again.

Revelation 20:6 That whereby both body and soul, that is, the whole man is addicted and delivered unto eternal death. So Rev. 2:11.

Revelation 20:6 A return unto the intended history, by resuming the words which are in the end of the fourth verse.

Revelation 20:7 The second history, of the latter victory of Christ, as was said verse 1. In which are summarily described the work, overthrow and eternal punishment of Satan.

Revelation 20:7 Of which I spake, verse 2. Then therefore shall be given unto him liberty to rage against the Church, and to molest the Saints for the sins of men: unto whom the faithful shall have associated themselves more than was meet, tasting with them of their impurity of doctrine and life.

Revelation 20:8 The work or act of Satan (which is the first member as I distinguished in the verse beforegoing) to deceive the whole world, even unto the uttermost nations thereof: to arm them against the people of God, in this verse, and to besiege and oppress the Church, with his whole strength, in the verse following.

Revelation 20:9 As if he said insomuch that the whole face of the earth, how great soever it is was filled.

Revelation 20:9 The wrath of God, consuming the adversaries, and overthrowing all their enterprises, Heb. 10:27. And this is the second member mentioned, verse 7, the overthrow of Satan.

Revelation 20:10 The third member, eternal destruction against those that are overcome: as I noted in the same place.

Revelation 20:11 The second part of this Chapter, in which is described the judge, in this verse, and the last judgment in the verse following.

Revelation 20:11 That is, a tribunal seat most Princelike and glorious: for so doth the Greek word also signify.

Revelation 20:11 That is, Christ, before whom when he cometh unto judgment, heaven and earth shall perish for the greatness of his majesty, 2 Pet. 3:7, 10, etc.

Revelation 20:12 That is, Christ the judge, 2 Cor. 5:10.

Revelation 20:12 As it were, our books of reckoning or accompts: that is, the testimony of our conscience, and of our works, which by no means can be avoided. This is spoken after the manner of men.

Revelation 20:12 The book of the eternal decree of God, in which God the Father hath elected in Christ according to the good pleasure of his will, those that shall be heirs of life. This also is spoken according to the manner of men.

Revelation 20:13 This is a prevention or an answer to an objection: for happily some man will say, but they are dead, whom the sea, death and the grave hath consumed, how shall they appear before the judge? S. John answereth by resurrection from death, whereunto all things (however repugnant) shall minister and serve at the commandment of God, as Dan. 12.

Revelation 20:14 The last enemy which is death shall be abolished by Christ (that he may no more make any attempt against us), 1 Cor. 15:16, and death shall feed upon the reprobate in hell for evermore, according to the righteous judgment of God, in the next verse.

https://www.biblegateway.com/passage/?search=Revelation+20&version=GNV

Genesis 3

1599 Geneva Bible

3 1 The woman seduced by the serpent, 6 enticeth her husband to sin. 8 They both flee from God. 14 They three are punished. 15 Christ is promised. 19 Man is dust. 22 Man is cast out of Paradise.

1 Now the serpent was more [a]subtle than any beast of the field, which the Lord God had made: and he [b]said to the woman, Yea, hath God indeed said, ye shall not eat of every tree of the garden?

2 And the woman said unto the serpent, We eat of the fruit of the trees of the garden.

3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, [c]lest ye die.

4 Then the serpent said to the woman, Ye shall not [d][e]die at all,

5 But God doth know that when ye shall eat thereof, your eyes shall be opened, and ye shall be as gods, [f]knowing good and evil.

6 So the woman (seeing that the tree was good for meat, and that it was pleasant to the eyes, and a tree to be desired, to get knowledge) took of the fruit thereof, and did eat, and gave also to her husband with her, and he [g]did eat.

7 Then the eyes of them both were opened, and they [h]knew that they were naked, and they sewed fig tree leaves together, and made themselves [i]breeches.

8 ¶ Afterward they heard the voice of the Lord God walking in the garden in the [j]cool of the day, and the man and his wife [k]hid themselves from the presence of the Lord God among the trees of the garden.

9 But the Lord God called to the man, and said unto him, Where art thou?

10 Who said, I heard thy voice in the garden and was afraid: because I was [l]naked, therefore I hid myself.

11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?

12 Then the man said, The woman which thou [m]gavest to be with me, she gave me of the tree, and I did eat.

13 And the Lord God said to the woman, Why hast thou done this? And the woman said, [n]The serpent beguiled me, and I did eat.

14 ¶ Then the Lord God said to the serpent, [o]Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and [p]dust shalt thou eat all the days of thy life.

15 I will also put enmity between [q]thee and the woman, and between thy seed and her seed. He shall break thine [r]head, and thou shalt [s]bruise his heel.

16 ¶ Unto the woman he said, I will greatly increase thy [t]sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.

17 ¶ Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) [u]cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.

18 [v]Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.

19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.

20 (And the man called his wife’s name Eve, because she was the mother of all living)

21 Unto Adam also and to his wife did the Lord God [w]make coats of skins, and clothed them.

22 ¶ And the Lord God said, [x]Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and [y]take also of the tree of life, and eat, and live forever,

23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.

24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.

Footnotes

Genesis 3:1 As Satan can change himself into an Angel of light, so did he abuse the wisdom of the serpent to deceive man.

Genesis 3:1 God suffered Satan to make the serpent his instrument and to speak in him.

Genesis 3:3 In doubting of God’s threatenings she yielded to Satan.

Genesis 3:4 This is Satan’s chiefest subtlety, to cause us not to fear God’s threatenings.

Genesis 3:4 Hebrew, die the death.

Genesis 3:5 As though he should say, God doth not forbid you to eat of the fruit, save that he knoweth that if ye should eat thereof, ye should be like to him.

Genesis 3:6 Not so much to please his wife, as moved by ambition at her persuasion.

Genesis 3:7 They began to feel their misery, but they sought not to God for remedy.

Genesis 3:7 Hebrew, things to gird about them to hide their privities.

Genesis 3:8 Or, wind.

Genesis 3:8 The sinful conscience fleeth God’s presence.

Genesis 3:10 His hypocrisy appeareth in that he hid the cause of his nakedness, which was the transgression of God’s commandment.

Genesis 3:12 His wickedness and lack of true repentance appeareth in this that he burdeneth God with his fault, because he had given him a wife.

Genesis 3:13 Instead of confessing her sin, she increaseth it by accusing the serpent.

Genesis 3:14 He asked the reason of Adam and his wife, because he would bring them to repentance, but he asketh not the serpent, because he would show him no mercy.

Genesis 3:14 As a vile and contemptible beast, Isa. 65:25.

Genesis 3:15 He chiefly meaneth Satan, by whose motion and craft the serpent deceived the woman.

Genesis 3:15 That is, the power of sin and death.

Genesis 3:15 Satan shall sting Christ and his members, but not overcome them.

Genesis 3:16 The Lord comforteth Adam by the promise of the blessed seed, and also punisheth the body for the sin which the soul should have been punished for; that the spirit having conceived hope of forgiveness, might live by faith.

Genesis 3:17 The transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse.

Genesis 3:18 These are not the natural fruits of the earth, but proceed of the corruption of sin.

Genesis 3:21 Or, gave them knowledge to make themselves coats.

Genesis 3:22 By this derision he reproacheth Adam’s misery, whereinto he was fallen by ambition.

Genesis 3:22 Adam deprived of life, lost also the sign thereof.

https://www.biblegateway.com/passage/?search=Genesis+3&version=GNV

Quantum Leap (1989 TV series)

Quantum Leap is an American science fiction television series, created by Donald P. Bellisario, that premiered on NBC and aired for five seasons, from March 26, 1989, to May 5, 1993. The series stars Scott Bakula as Dr. Sam Beckett, a physicist who involuntarily leaps through spacetime during experiments in time travel, by temporarily taking the place of other people to correct what he consistently discovers were historical mistakes.

Dean Stockwell co-stars as Admiral Al Calavicci, Sam's womanizing, cigar-smoking companion and best friend, who appears to him as a hologram and researches and shapes his opinions of the past.

The series features a mix of humor, drama, romance, social commentary, and science fiction. It was ranked number 19 on TV Guide's "Top Cult Shows Ever" in 2007.[1][2]

A revival series, following the original show's continuity, premiered on NBC on September 19, 2022.

Premise and characters

See also: List of Quantum Leap characters

In the near future, physicist Dr. Sam Beckett (Scott Bakula) theorizes that time travel within one's own lifetime is possible, and obtains government support to build his project "Quantum Leap". Some years later, having already spent $43 billion, the government threatens to halt funding, as no progress has been made, and Sam decides to test the project accelerator by himself to save the project before anyone can stop him. He is thrown back in time, and on regaining consciousness, finds that while he physically exists in the past, he appears to everyone else as a person into whom he had "leapt", and further has partial amnesia related to his own identity.[3][4][5][6]

A hologram of his friend Admiral Al Calavicci (Dean Stockwell) appears, visible and audible only to Sam, and helps to explain to Sam that he must correct something that went wrong in the past, aided with the resources of the project's supercomputer Ziggy, the self-aware artificial intelligence "parallel hybrid computer with an ego." Despite successfully correcting the past, Sam continues to leap, seemingly "guided by an unknown force", to another place and time within his own lifetime, "putting right what once went wrong and hoping each time that his next leap will be the leap home".[3][4][5][6]

Sam has six doctoral degrees, a black belt in kung fu, a photographic memory, and near-virtuosic musical talent, allowing him to easily slip into the shoes of many different people. The bookish and naive Sam is a sharp contrast to his best friend Al, a womanizing, cigar-smoking five-time divorcé who grew up in an orphanage, was active in the civil rights movement, and was a prisoner of war in Vietnam.

Sam and Al are the only characters to appear in every episode. The supporting characters of each episode are the friends, family, and acquaintances of the person Sam has leapt into. With a few exceptions such as two-part or sequel episodes, these characters only appear once, though several actors have played multiple characters. Occasionally, Sam will also run into real-life historical figures such as Buddy Holly, Michael Jackson, Donald Trump, Marilyn Monroe, and Ruth Westheimer, the last of whom played herself.

The other members of the Quantum Leap team are mentioned often and each appear in a handful of episodes. They include Irving "Gooshie" Gushman (Dennis Wolfberg), the project's head programmer; Dr. Verbena Beeks (Candy Ann Brown), the project's psychiatrist; Tina Martinez (Gigi Rice), the project's medical technician and Al's lover; and Dr. Donna Eleese (Teri Hatcher/Mimi Kuzyk), Sam's wife and the project's director in his absence.

https://en.wikipedia.org/wiki/Quantum_Leap_(1989_TV_series)

The O.T.O. and Psychological Warfare

The counterculture, which today has permeated our whole society, provided and still provides recruits to the Church of Scientology which spots and selects the confused and drug addicted candidates for the homicidal O.T.O.-Process Church. One such candidate was found in Charlie Manson, who was first recruited by Scientology before he joined the Process Church. At that time the Process Church in America was led by Robert Moore (alias Robert DeGrimston), who, like Manson, was first a Scientologist. Process members worship both Satan and Christ, as did the Priory of Sion and the Templars in medieval days.42

Charlie Manson taught his "family" that he was Jesus Christ returned to bring judgement on America through a race war. "Helter Skelter" was his plan. He believed his instructions were concealed in the lyrics of songs sung by The Beatles.43 What Manson taught his "family" about hidden messages in rock music may well be true. Aleister Crowley himself taught such a technique to his initiates - that of writing messages backwards as a means of secret communication. William Sutton, in The New Age Movement and The Illuminati 666. states that Manson was also a Freemason. In support of this he writes that "[d]uring the Tate-LaBianca trials - with Susan Atkins testifying to how good it felt when the knife went into Sharon Tate – Manson was flashing Masonic hand signals to the Judge."44 Sutton not only links Manson to Freemasonry, but to Scientology, the Process Church, the O.T.O. and the New Age Movement.45

Likewise, Maury Terry documents that the Charlie Manson murders in California and the David Berkowitz - Son of Sam - murders in New York, were both ordered by the same organization, the O.T.O.- Process Church.46 One of Terry's first clues of this connection was the use of common terms by Berkowitz's "Sam" cult and the O.TO.-Process Church. For example, the term "German shepherds" was used by both as an allusion to their Nazi heritage. Both killers wore the same Nazi symbols - HT and HH for Hitler, the German SS lighting bolts for Satan and 666 for the mark of the beast. Both were white Aryan, anti. Christian, anti-black, and anti-Semitic.47 Berkowitz, whose murders followed some six years after Manson's, often mentioned Manson in his notes.

Berkowitz himself admitted to joining the Process Church in New York in 1975, just six years after Manson's arrest. Process members openly mingling with existing O.T.O. factions were seen in New York City as late as 1973. People such as Berkowitz, Man son and members of the Process Church, and its cells around the United States, make up the current O.T.O. network. All are sub-Masonic and linked as part of an underground web of murder. The "Sam" cult, according to Terry, is headquartered near Los Angeles and has branches in Bismarck, Minot, Houston and New York. These branches shuttle killers and "contracts" back and forth.48

From evidence presented by both Terry and Sutton, there is sufficient documentation to convince the reader that the Ordo Templi Orientis was carried to the United States by English Freemason Aleister Crowley for the express purpose of preparing Christian America for destruction through mass and serial murder, drugs, licentious living, witchcraft, and the psychological terror and social chaos caused by the same. The O.T.O. continues its assault on our society to this day. The O.T.O. is English Freemasonry's psychological warfare unit targeted against Christian America."

Scarlet and the Beast by John Daniel

https://ia803001.us.archive.org/28/items/ScarletAndTheBeastJohnDaniel1995/Scarlet%20and%20the%20Beast,%20John%20Daniel%20(1995).pdf

WELCOME

Process Theatre, Inc. is a nonprofit 501(c)3 organization, incorporated in 1982, whose primary mission is to provide Media Arts-in-Education to diverse populations.

OUR PURPOSE

1) To provide instruction in theatre, dance, music, digital arts, digital media, video, multimedia, and other art forms.

2) To provide technical assistance and consultation to other organizations and public entities in the performing arts (i.e. theatre, dance, music, digital arts, digital media, video, multimedia, and other art forms)

3) To produce and provide public performances – synchronous & asynchronous – of theatre, dance, music, video, multimedia, digital arts, digital media, and other arts productions.

4) To increase employment and economic opportunities and skills for the artists involved in PROCESS THEATRE.

5) To encourage participants involved to use the “creative process” of PROCESS THEATRE in their everyday lives in order to enhance their well-being and quality of life

6) To provide training for persons serving the general public in the use of the “creative process” of PROCESS THEATRE in their work to enhance other individuals’ well-being and quality of life.

https://www.processtheatre.org/

Galatians 3

1599 Geneva Bible

3 1 He rebuketh them, for suffering themselves to be drawn from the grace of free justification in Christ, most lively set out unto them. 6 He bringeth in Abraham’s example, 10 declaring the effects, 21 and causes of the giving of the Law.

1 [a]O foolish Galatians, who hath bewitched you, that ye should not obey the truth, to whom Jesus Christ before was described in your [b]sight, and among you crucified?

2 This only would I learn of you, Received ye the [c]Spirit by the works of the Law, or by the hearing of [d]faith preached?

3 [e]Are ye so foolish, that after ye have begun in the Spirit, ye would now be made perfect by the [f]flesh?

4 [g]Have ye suffered so many things in vain? if so be it be even in vain.

5 [h]He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it through the works of the Law, or by the hearing of faith preached?

6 [i]Yea rather as [j]Abraham believed God, and it was imputed to him for righteousness.

7 [k]Know ye therefore, that they which are of faith, the same are the children of Abraham.

8 [l]For the Scripture foreseeing, that God would justify the Gentiles through faith, preached before the Gospel unto Abraham, saying, [m]In thee shall all the Gentiles be [n]blessed.

9 [o]So then they which be of faith, are blessed with [p]faithful Abraham.

10 [q]For as many as are of the works of the Law, are under the curse: [r]For it is written, Cursed is every man that continueth not in all things, which are written in the book of the Law, to do them.

11 [s]And that no man is justified by the Law in the sight of God, it is evident: for the just shall live by faith.

12 [t]And the Law is not of faith: but the man that shall do those things, shall live in them.

13 [u]Christ hath redeemed us from the curse of the Law, made a curse for us, ([v]for it is written, [w]Cursed is everyone that hangeth on tree.)

14 [x]That the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

15 [y]Brethren, I speak as [z]men do: though it be but a man’s covenant, when it is [aa]confirmed, yet no man doth abrogate it, or addeth anything thereto,

16 Now to Abraham and his seed were the promises made. He saith not, and to the seeds, as speaking of many: but, And to thy seed, as of one, [ab]which is [ac]Christ.

17 [ad]And this I say, that the covenant that was confirmed afore of God [ae]in respect of Christ, the [af]Law which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 [ag]For if the [ah]inheritance be of the Law, it is no more by the promise, but God gave it freely unto Abraham by promise.

19 [ai]Wherefore then serveth the Law? It was added because of the [aj]transgressions, [ak]till the seed came, unto the which the promise was made: [al]and it was [am]ordained by [an]Angels in the hand of a Mediator.

20 Now a Mediator is not a Mediator of one: [ao]but God is one.

21 [ap]Is the Law then against the promises of God? God forbid: For if there had been a Law given which could have given life, surely righteousness should have been by the Law.

22 But the [aq]Scripture hath concluded [ar]all under sin, that the [as]promise by the faith of Jesus Christ should be given to them that believe.

23 [at]But before faith came, we were kept under the Law, as under a garrison, and shut up unto [au]that faith, which should afterward be revealed.

24 Wherefore the Law was our schoolmaster to bring us to Christ, that we might be made righteous by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 [av]For ye are all the sons of God by faith, in Christ Jesus.

27 [aw]For all ye that are [ax]baptized into Christ, have [ay]put on Christ.

28 There is neither Jew nor Grecian: there is neither bond nor free: there is neither male nor female: for ye are all [az]one in Christ Jesus.

29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs by promise.

Footnotes

Galatians 3:1 The third reason or argument taken of those gifts of the holy Ghost, wherewith they were endued from heaven after they had heard and believed the Gospel by Paul’s ministry: which seeing they were so evident to all men’s eyes, that they were as it were lively images, wherein they might behold the truth of the doctrine of the Gospel, no less than if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvelleth how it could be that they could be so bewitched by the false apostles.

Galatians 3:1 Christ was laid before you, so notably and so plainly, that you had his lively image as it were represented before your eyes, as if he had been crucified before you.

Galatians 3:2 Those spiritual graces and gifts, which were a seal as it were to the Galatians, that the Gospel which was preached to them was true.

Galatians 3:2 Of the doctrine of faith.

Galatians 3:3 The fourth argument mixed with [the former] and it is double, If the Law is to be joined with faith, this were not to go forward, but backward, seeing that those spiritual gifts which were bestowed upon you, are more excellent than any that could proceed from yourselves. And moreover, it should follow, that the Law is better than Christ, because it should perfect and bring to end that which Christ began only.

Galatians 3:3 By the (flesh) he meaneth the ceremonies of the Law, against which he setteth the Spirit, that is, the spiritual working of the Gospel.

Galatians 3:4 An exhortation by manner of upbraiding, that they do not in vain suffer so many conflicts.

Galatians 3:5 He repeateth the third argument which was taken of the effects, because he had interlaced certain other arguments by the way.

Galatians 3:6 The first argument which is of great force, and hath three grounds, The first, That Abraham was justified by faith, to wit, by free imputation of righteousness according to the promise apprehended by faith, as Moses doth most plainly witness.

Galatians 3:6 See Rom. 4.

Galatians 3:7 The second, that the sons of Abraham must be esteemed and accounted of by faith.

Galatians 3:8 The third, that all people that believe, are without exception, comprehended in the promise of the blessing.

Galatians 3:8 A proof of the first and second grounds, out of the words of Moses.

Galatians 3:8 Blessing in this place, signifieth the free promise by faith.

Galatians 3:9 The conclusion of the fifth argument: Therefore as Abraham is blessed by faith, so are all his children (that is to say, all the Gentiles that believe) blessed, that is to say, freely justified.

Galatians 3:9 With faithful Abraham, and not by faithful Abraham, to give us to understand that the blessing cometh not from Abraham, but from him, by whom Abraham and all his posterity is blessed.

Galatians 3:10 The sixth argument, the conclusion whereof is also in the former verse taken of contraries, thus, They are accursed which are of the works of the Law, that is to say, which value their [righteousness] by the performance of the Law. Therefore they are blessed which are of faith, that is, they which have righteousness by faith.

Galatians 3:10 A proof of the former sentence or proposition: and the proposition of this argument is this: Cursed is he that fulfilleth not the whole Law.

Galatians 3:11 The second proposition with the conclusion: But no man fulfilleth the Law. Therefore no man is justified by the Law, or else, which seek righteousness by the works of the Law. And there is annexed also this manner of proof of the second proposition, to wit, Righteousness and life are attributed to faith, Therefore no man fulfilleth the Law.

Galatians 3:12 Here is a reason shown of the former consequence: Because the law promiseth life to all that keep it, and therefore if it be kept, it justifieth and giveth life. But the Scripture attributing righteousness and life to faith, taketh it from the Law, seeing that faith justifieth by imputation, and the Law by the performing of the work.

Galatians 3:13 A preventing of an objection: How then can they be blessed, whom the Law pronounceth to be accursed? Because Christ sustained the curse which the Law laid upon us, that we might be quit from it.

Galatians 3:13 A proof of the answer by the testimony of Moses.

Galatians 3:13 Christ was accursed for us, because he bare the curse that was due to us, to make us partakers of his righteousness.

Galatians 3:14 A conclusion of all that was said before in the handling of the fifth and sixth reasons, to wit, that both the Gentiles are made partakers of the free blessing of Abraham in Christ, and also that the Jews themselves, of whose number the Apostle counteth himself to be, cannot obtain that promised grace of the Gospel, which he calleth the Spirit, but only by faith. And the Apostle doth severally apply the conclusion, both to the one and the other, preparing himself a way, to the next argument, whereby he declareth, that the one only seed of Abraham, which is made of all peoples can no otherwise be joined and grow up together, but by faith in Christ.

Galatians 3:15 He putteth forth two general [rules] before the next argument, which is the seventh in order: That one is, that it is not lawful to break covenants and contracts which are justly made and according to Law amongst men, neither may anything be added unto them: The other is, that God did so make a covenant with Abraham, that he would gather together his children which consist both of Jews and Gentiles into one body (as appeareth by that which hath been said before.) For he did not say, that he would be the God of Abraham and of his seeds, (which things notwithstanding should have been said, if he had many and divers seeds, as the Gentiles apart and the Jews apart,) but that he would be the God of Abraham, and of his seed, as of one.

Galatians 3:15 I will use an example which is common among you, that you may be ashamed you give not so much to God’s covenants, as you do to man’s.

Galatians 3:15 Authentical, as we call it.

Galatians 3:16 He putteth forth the sum of the seventh argument, to wit, that both the Jews and the Gentiles grow together into one body of the seed of Abraham, in Christ only, so that all are one in Christ, as it is afterward declared, verse 21.

Galatians 3:16 Paul speaketh not of Christ’s person, but of two peoples, which grew together in one, in Christ.

Galatians 3:17 The eighth argument taken of comparison, thus: If a man’s covenant (being authentical) be firm and strong, much more God’s covenant. Therefore the Law was not given to abrogate the promise made to Abraham, which had respect to Christ, that is to say, the end whereof did hang of Christ.

Galatians 3:17 Which tendeth to Christ.

Galatians 3:17 An enlarging of that argument, thus: Moreover and besides that the promise is of itself firm and strong, it was also confirmed with the prescription of long time, to wit, of 430 years, so that it could in no wise be broken.

Galatians 3:18 An objection: We grant that the promise was not abrogated by the covenant of the Law, and therefore we join the Law with the promise. Nay, saith the Apostle, these two cannot stand together, to wit, that the inheritance should both be given by the Law and also by promise, for the promise is free: whereby it followeth, that the Law was not given to justify, for by that means the promise should be broken.

Galatians 3:18 By this word (inheritance) is meant the right of the seed, which is, that God should be our God, that is to say, that by virtue of the covenant that was made with faithful Abraham, we that be faithful, might by that means be blessed of God as well as he.

Galatians 3:19 An objection which riseth of the former answer: If the inheritance be not by the Law (at the least in part) then why was the Law given, after that the promise was made? Therefore saith the Apostle, to reprove men of sin, and so teach them to look unto Christ, in whom at length that promise of saving all people together should be fulfilled, and not that the Law was given to justify men.

Galatians 3:19 That men might understand, by discovering of their sins, by the only grace of God, which he revealed to Abraham, and that in Christ.

Galatians 3:19 Until the partition wall was broken down, and that full seed sprang up, framed of two peoples, both of Jews and Gentiles: for by this word Seed, we may not understand, Christ alone by himself, but coupled and joined together with his body.

Galatians 3:19 A confirmation of the former answer taken from the manner and form of giving the Law: for it was given by Angels, striking a great terror into all, and by Moses a Mediator coming between. Now they that are one, need no Mediator, but they that are twain at the least, and that are at variance one with another. Therefore the Law itself and the Mediator, were witnesses of the wrath of God, and not that God would by this means reconcile men to himself, and abolish the promise, or add the Law unto the promise.

Galatians 3:19 Commanded and given, or proclaimed.

Galatians 3:19 By the service and ministry.

Galatians 3:20 A taking away of an objection, lest any man might say, that sometimes by consent of the parties which have made a covenant, something is added to the covenant, or the former covenants are broken. This, saith the Apostle, cometh to pass in God, who is always one, and the selfsame, and like himself.

Galatians 3:21 The conclusion uttered by a manner of asking a question, and it is the same that was uttered before, verse 17, but proceeding of another rule: so that the argument is new, and is this: God is always like unto himself: Therefore the Law was not given to abolish the promises. But it should abolish them if it gave life, for by that means it should justify, and therefore it should abolish that justification which was promised to Abraham and to his seed by faith. Nay it was rather given to bring to light the guiltiness of all men, to the end that all believers fleeing to Christ promised, might be freely justified in him.

Galatians 3:22 By this word, Scripture, he meaneth the Law.

Galatians 3:22 All men, and whatsoever cometh from man.

Galatians 3:22 In every one of these words, there lieth an argument against the merits of works, for all these words, promise, faith, Christ, might be given, to believers, are against merits, and not one of them can stand with deserving works.

Galatians 3:23 Now there followeth another handling of the second part of this Epistle: the state whereof is this: Although the Law (that is, the whole government of God’s house according to the Law) [does] not justify, is it therefore to be abolished, seeing that Abraham himself was circumcised, and his posterity held still the use of Moses’ Law? Paul affirmeth that it ought to be abolished, because it was instituted for that end and purpose, that is should be as it were a schoolmaster and keeper to the people of God, until the promise appeared in deed, that is to say, Christ, and the Gospel manifestly published with great efficacy of the Spirit.

Galatians 3:23 The cause why we were kept under the Law, is set down here.

Galatians 3:26 Because age changeth not the condition of servants, he addeth that we are free by condition, and therefore, seeing we are out of our childhood, we have no more need of a keeper and Schoolmaster.

Galatians 3:27 Using a general particle, lest the Jews at the least should not think themselves bound with the band of the Law, he pronounceth that Baptism is common to all believers, because it is a pledge of our delivery in Christ, as well to the Jews as to the Grecians, that by this means all may be truly one in Christ, that is to say, that promised seed to Abraham and inheritors of everlasting life.

Galatians 3:27 He setteth Baptism secretly against circumcision, which the false apostles so much bragged of.

Galatians 3:27 The Church must put on Christ, as it were a garment, and be covered with him, that it may be thoroughly holy, and without blame.

Galatians 3:28 You are all as one: and so in this great knot and conjunction signified.

https://www.biblegateway.com/passage/?search=Galatians%203&version=GNV

Squaring the circle is a problem in geometry first proposed in Greek mathematics. It is the challenge of constructing a square with the area of a given circle by using only a finite number of steps with a compass and straightedge. The difficulty of the problem raised the question of whether specified axioms of Euclidean geometry concerning the existence of lines and circles implied the existence of such a square.

In 1882, the task was proven to be impossible, as a consequence of the Lindemann–Weierstrass theorem, which proves that pi (

{\displaystyle \pi }) is a transcendental number. That is,

{\displaystyle \pi } is not the root of any polynomial with rational coefficients. It had been known for decades that the construction would be impossible if

{\displaystyle \pi } were transcendental, but that fact was not proven until 1882. Approximate constructions with any given non-perfect accuracy exist, and many such constructions have been found.

Despite the proof that it is impossible, attempts to square the circle have been common in pseudomathematics (i.e. the work of mathematical cranks). The expression "squaring the circle" is sometimes used as a metaphor for trying to do the impossible.[1]

The term quadrature of the circle is sometimes used as a synonym for squaring the circle. It may also refer to approximate or numerical methods for finding the area of a circle. In general, quadrature or squaring may also be applied to other plane figures.

https://en.wikipedia.org/wiki/Squaring_the_circle

Take a look on the meanning of these four symbols:

Square

The “Perfect Square”

The squaring of the circle

“The ‘squared circle’ or ‘squaring the circle’ is a 17th century alchemical glyph or symbol for the creation of the Philosopher’s Stone. The Philosopher’s Stone was supposed to be able to transmute base metals into gold and perhaps be an elixir of life.”

The gold, which obviously has never been achieved (neither the Philosopher’s Stone), became the “wise men gold”, which is to know the meaning of life. Which we know, is impossible to be achieved. But you can believe that you found it…

I would like to make it clear that these “explanations” are much more a symptom of ignorance and superstition, narrowmindness and lack of information. When Joyce decided that he didn’t believe in his religion any more, he made himself open, as it happens with all humans, to believe in anything. Actually he created a religion from which he was the prophet. Despite the fact that what he believed most was himself, what he offers to all his acolytes is the premium of understanding him and what he is all about as the ultimate salvation. To further understand what is at play, let’s take a look of what these figures mean and what probably he had in mind when he used them, specially when he said that he was the greatest engineer who ever lived: See also Eric McLuhan Preface, page xii of his The Role of Thunder in Finegans Wake. It comes to mind the observation Bertrand Russel made :”The first effect of emancipation from the Church was not to make men think rationally, but to open their minds to every sort of antique nonsense” (In A History of Western Philosophy,London, 1946, page 523. And Bertrand Russel didn’t accept Jesus as such neither believed in God.

Quadrature has different meanings. What interests us is the quadrature of the circleand I quote from there:

“It is the challenge of constructing a square with the same area as a given circle by using only a finite number of steps with compass and straightedge. More abstractly and more precisely, it may be taken to ask whether specified axioms of Euclidean geometry concerning the existence of lines and circles entail the existence of such a square.”

As it can be read above, squaring the circle was considered impossible till the end of the 19th century. But it is so if you want perfect accuracy. That is why it is suitable for the metaphor associated with it about religion:

To say that some one is attempting to square the circle means he or she is attempting an impossible task. This metaphor has been used as a symbol in alchemy, particularly in the 17th century.

The third image above, from left to right, is a symbol of a circle within a square within a triangle within a circle an is used to represent alchemy and the philosopher’s stone, which is the ultimate goal of alchemy.

Within the smaller circle are a man and woman, the two halves of our nature that are brought together through alchemy.

Circles are representation of things infinite, such as the spiritual. Squares representation of the material because of the number of physical things that come in 4s (four seasons, four directions, four physical elements, etc.)

FEBRUARY 8, 2018 ROQUE E. DE CAMPOS

ON THE SQUARE AS A SYMBOL OF FINNEGANS WAKE

The Square as a symbol of Finnegans Wake

https://finneganswake943697706.wordpress.com/2018/02/08/the-square-as-a-symbol-of-finnegans-wake/

Phillip Jack Brooks (born October 26, 1978), better known by the ring name CM Punk, is an American professional wrestler, actor, and former mixed martial artist. As of November 2023, he is signed to WWE, where he performs on the Raw brand. Brooks' 434-day reign as WWE Champion stands recognized as the seventh longest overall.[a]

Brooks began his professional wrestling career in 1997 on the independent circuit, mainly with Ring of Honor (ROH), where he won the ROH World Championship once. He signed with WWE in 2005 and won the WWE Championship twice, the World Heavyweight Championship three times, and the WWE Intercontinental Championship, the ECW World Heavyweight Championship, and the World Tag Team Championship once each. He is the only back-to-back Money in the Bank ladder match winner, won Superstar of the Year at the 2011 Slammy Awards, and was voted PWI Wrestler of the Year in 2011 and 2012. After becoming disillusioned with WWE, Brooks acrimoniously departed the promotion in 2014, largely retiring from wrestling. From 2019 to 2020, he appeared as a pundit on WWE Backstage. He returned to the ring in 2021 by signing with All Elite Wrestling (AEW), where he won the AEW World Championship twice, but was terminated in September 2023 after backstage controversies. He returned to WWE two months later at Survivor Series.

Brooks has used the CM Punk moniker for his entire career. His character has been consistently portrayed as outspoken, confrontational, sharp-tongued, anti-establishment, straight edge, and iconoclastic, most of which are inspired by his real-life self.[7] Depending on his alignment as a hero or villain, he has emphasized different aspects to garner heat and discourse.[7]

After leaving WWE in 2014, Brooks pursued a career in mixed martial arts and signed with Ultimate Fighting Championship (UFC). A welterweight, he lost via submission to Mickey Gall in his professional debut at UFC 203 in 2016. He lost his second fight to Mike Jackson via unanimous decision at UFC 225 in 2018 (later overturned to a no-contest) and was released. Brooks currently appears as a part-time color commentator for Cage Fury Fighting Championships.

Brooks has starred in the horror films Girl on the Third Floor, Rabid (both 2019), and Jakob's Wife (2021). He also had a recurring role in the wrestling drama series Heels (2021–2023).

https://en.wikipedia.org/wiki/CM_Punk

A wrestling ring is the stage on which a professional wrestling match usually occurs. It is similarly constructed to a boxing ring and is traditionally square-shaped.

Configuration and construction

The configuration and construction of the traditional wrestling ring closely resembles that of a boxing ring. Like boxing rings, wrestling rings are also known by the poetic name of the "squared circle", which derives from how combative exhibitions would often be held in a roughly drawn circle on the ground.[1]

Wrestling rings are generally composed of an elevated steel beam and wood plank stage topped by foam padding and a canvas cover.[2]

Around the ring are three ring ropes, one fewer than modern boxing rings, which have had four ropes since the 1970s. The materials used for the ropes differ depending on the ring builder or promotion. Some, like WWE, use natural fiber ropes wrapped in tape, while others use steel cables that are encased in rubber hose.[3] Unlike a boxing ring, the ring ropes in a wrestling ring are not tethered together. These ropes are held up and tensioned by turnbuckles, which, in turn, hang on steel ring posts, which also support the frame. The ends of the turnbuckles facing into the ring are padded, either individually, or with a large pad for all three similar to a boxing ring, as in New Japan Pro-Wrestling. A portion of the mat extends outside the ring ropes, known as the ring apron. The elevated sides of the ring are covered with a fabric skirt to prevent spectators from seeing underneath.[4]

Usually around ringside there are steel steps that wrestlers can use to enter and exit the ring. All parts of the ring are often used as part of various offensive and defensive moves.[1]

Wrestling rings vary in shape and size, with most measuring between 14 and 20 feet (4.3 and 6.1 m) on each side. WWE, All Elite Wrestling, and Ring of Honor use a 20-foot ring, while in the past World Championship Wrestling and Extreme Championship Wrestling used, and Impact Wrestling and Major League Wrestling currently use, an 18-foot ring. Typically, wrestling rings are smaller than boxing rings.[1]

Variations

While the traditional ring is four-sided, other configurations exist, such as six-sided rings. The first known regular use of hexagonal rings in professional wrestling was for the Japanese lucha libre based promotion Toryumon 2000 Project which held its first show in 2001.[5] Hexagonal rings have been used for special occasions such as Lucha Libre AAA World Wide's annual Triplemania event. Impact Wrestling (then known as Total Nonstop Action Wrestling, or TNA) first used one beginning in June 2004, before reverting to a four-sided ring in January 2010. In June 2014, the six-sided ring returned to the promotion,[6] but was dropped again in January 2018.[7]

https://en.wikipedia.org/wiki/Wrestling_ring

Genesis 32:22-32

1599 Geneva Bible

22 And he rose up the same night, and took his two wives, and his two maids, and his eleven children, and went over the ford Jabbok.

23 And he took them, and sent them over the river, and sent over that he had.

24 ¶ Now when Jacob was left himself alone, there wrestled a [a]man with him unto the breaking of the day.

25 And he saw that he could not [b]prevail against him: therefore he touched the hollow of his thigh, and the hollow of Jacob’s thigh was loosed, as he wrestled with him.

26 And he said, Let me go, for the morning appeareth. Who answered, I will not let thee go, except thou bless me.

27 Then said he unto him, What is thy name? And he said, Jacob.

28 And said he, Thy name shall be called Jacob no more, but Israel: because thou hast had [c]power with God, thou shalt also prevail with men.

29 And Jacob demanded, saying, Tell me, I pray thee, thy name. And he said, Wherefore now dost thou ask my name? and he blessed him there.

30 And Jacob called the name of the place, Peniel: for, said he, I have seen God face to face, and [d]my life is preserved.

31 And the sun rose up to him as he passed Peniel, and he [e]halted upon his thigh.

32 Therefore the children of Israel eat not of the sinew which shrank in the hollow of the thigh, unto this day: because he touched the sinew that shrank in the hollow of Jacob’s thigh.

Read full chapter

Footnotes

Genesis 32:24 That is, God in form of man.

Genesis 32:25 For God assaileth his with the one hand, and upholdeth them with the other.

Genesis 32:28 God gave Jacob both power to overcome, and also the praise of the victory.

Genesis 32:30 Or, my soul is delivered.

Genesis 32:31 The faithful to overcome their tentations, that they feel the smart thereof, to the intent that they should not glory, but in their humility.

https://www.biblegateway.com/passage/?search=Genesis+32%3A22-32&version=GNV

Rhea Ripley relinquishes WWE Women's World Championship because of injury

Jordan Mendoza

USA TODAY

Published 8:37 P.M. ET April 15, 2024

Rhea Ripley vacated the WWE Women's World Championship on Monday after she suffered a shoulder injury that will force her out of competition for months.

Several reports on Monday afternoon said Ripley suffered her injury during a backstage segment during "Monday Night Raw" after WrestleMania 40. In the segment, Liv Morgan, continuing her pursuit of taking down Ripley, attacked her with a chair and threw her into the wall of the hallway. It is believed Ripley suffered the injury when her shoulder hit the wall.

On the latest episode of "Monday Night Raw" on April 15, Ripley kicked off the show and appeared in a sling as she addressed the attack by revealing her injury. Ripley said she was told she would be out of action "for quite a few months" as she placed her title on the mat of the ring. She vowed that she would be coming back for the title when she returns.

"When I come back, I'm coming back for blood," Ripley said.

Ripley's relinquishment of the Women's World Championship ends her reign at 380 days, which just passed Bayley for the longest reign of the title in WWE history. Bayley's reign was 379 days.

"Mami" of The Judgment Day won the title − then known as the Smackdown Women's Championship − at WrestleMania 39 when she defeated Charlotte Flair on April 1, 2023. When Ripley moved to "Raw" after the 2023 WWE Draft, the title was rebranded as the Women's World Championship with a new design.

https://www.usatoday.com/story/sports/2024/04/15/rhea-ripley-vacates-wwe-womens-world-championship-injury/73335277007/

The Kronos to whom Hesiod refers is evidently at bottom a different Kronos from the human father of the gods, or Nimrod, whose history occupies so large a place in this work. He is plainly none other than Satan himself; the name Titan, or Teitan, as it is sometimes given, being, as we have elsewhere concluded, only the Chaldee form of Sheitan, the common name of the grand Adversary among the Arabs, in the very region where the Chaldean Mysteries were originally concocted,--that Adversary who was ultimately the real father of all the Pagan gods,--and who (to make the title of Kronos, "the Horned One," appropriate to him also) was symbolised by the Kerastes, or Horned serpent. All "the brethren" of this father of the gods, who were implicated in his rebellion against his own father, the "God of Heaven," were equally called by the "reproachful" name "Titans"; but, inasmuch as he was the ringleader in the rebellion, he was, of course, Titan by way of eminence. In this rebellion of Titan, the goddess of the earth was concerned, and the result was that (removing the figure under which Hesiod has hid the fact) it became naturally impossible that the God of Heaven should have children upon earth--a plain allusion to the Fall. Now, assuming that this is the "Father of the gods," by whom Rhea, whose common title is that of the Mother of the gods, and who is also identified with Ge, or the Earth-goddess, had the child called Muth, or Death, who could this "Mother of the gods" be, but just our Mother Eve? And the name Rhea, or "The Gazer," bestowed on her, is wondrously significant. It was as "the gazer" that the mother of mankind conceived by Satan, and brought forth that deadly birth, under which the world has hitherto groaned. It was through her eyes that the fatal connection was first formed between her and the grand Adversary, under the form of a serpent, whose name, Nahash, or Nachash, as it stands in the Hebrew of the Old Testament, also signifies "to view attentively," or "to gaze" (Gen 3:6) "And when the woman saw that the tree was good for food, and pleasant to the eyes," &c., "she took of the fruit thereof, and did eat; and gave also unto her husband with her, and he did eat." Here, then, we have the pedigree of sin and death; "Lust, when it had conceived, brought forth sin; and sin, when it was finished, brought forth death" (James 1:15). Though Muth, or Death, was the son of Rhea, this progeny of hers came to be regarded, not as Death in the abstract, but as the god of death; therefore, says Philo-Byblius, Muth was interpreted not only as death, but as Pluto. (SANCHUN) In the Roman mythology, Pluto was regarded as on a level, for honour, with Jupiter (OVID, Fasti); and in Egypt, we have evidence that Osiris, "the seed of the woman," was the "Lord of heaven," and king of hell, or "Pluto" (WILKINSON; BUNSEN); and it can be shown by a large induction of particulars (and the reader has somewhat of the evidence presented in this volume), that he was none other than the Devil himself, supposed to have become incarnate; who, though through the first transgression, and his connection with the woman, he had brought sin and death into the world, had, nevertheless, by means of them, brought innumerable benefits to mankind. As the name Pluto has the very same meaning as Saturn, "The hidden one," so, whatever other aspect this name had, as applied to the father of the gods, it is to Satan, the Hidden Lord of hell, ultimately that all came at last to be traced back; for the different myths about Saturn, when carefully examined, show that he was at once the Devil, the father of all sin and idolatry, who hid himself under the disguise of the serpent,--and Adam, who hid himself among the trees of the garden,--and Noah, who lay hid for a whole year in the ark,--and Nimrod, who was hid in the secrecy of the Babylonian Mysteries. It was to glorify Nimrod that the whole Chaldean system of iniquity was formed. He was known as Nin, "the son," and his wife as Rhea, who was called Ammas, "The Mother." The name Rhea, as applied to Semiramis, had another meaning from what it had when applied to her, who was really the primeval goddess, the "mother of gods and men." But yet, to make out the full majesty of her character, it was necessary that she should be identified with that primeval goddess; and, therefore, although the son she bore in her arms was represented as he who was born to destroy death, yet she was often represented with the very symbols of her who brought death into the world. And so was it also in the different countries where the Babylonian system spread.

The Two Babylons by Alexander Hislop

https://ia902609.us.archive.org/9/items/thetwobabylonsor00hisluoft/thetwobabylonsor00hisluoft.pdf

Galatians 4

1599 Geneva Bible

4 1 Being delivered from the bondage of the Law, 4 by Christ’s coming, who is the end thereof, 9 it is very absurd to slide back to beggarly ceremonies: 13 He calleth them again therefore to the purity of the doctrine of the Gospel, 21 confirming his discourse with a fine allegory.

1 Then [a]I say, that the heir as long as he is a child, differeth nothing from a servant, though he be Lord of all,

2 But is under tutors and governors, [b]until the time appointed of the Father.

3 Even so we, when we were children, were in bondage under the [c]rudiments of the world.

4 [d]But when the [e]fullness of time was come, God sent forth his Son made of a [f]woman, and made under the Law,

5 That he might redeem them which were under the Law, that we might receive the [g]adoption of the sons.

6 [h]And because ye are sons, God hath [i]sent forth the [j]Spirit of his Son into your hearts, which crieth, Abba, Father.

7 Wherefore, thou art no more a [k]servant, but a son: now if thou be a son, thou art also the [l]heir of God through Christ.

8 [m]But even then, when ye knew not God, ye did service unto them, which by nature are not gods:

9 But now seeing ye know God, yea, rather are known of God, how turn ye again unto impotent and [n]beggarly rudiments, whereunto as from the beginning ye will be in bondage [o]again?

10 Ye observe days, and months, and times, and years.

11 I am in fear of you, lest I have bestowed on you labor in vain.

12 [p]Be ye as I (for I am even as you) brethren, I beseech you: ye have not hurt me at all.

13 And ye know, how through [q]infirmity of the flesh, I preached the Gospel unto you at the first.

14 And the [r]trial of me which was in my flesh, ye despised not, neither abhorred: but ye received me as an Angel of God, yea, as [s]Christ Jesus.

15 [t]What was then your felicity? for I bear you record, that if it had been possible, ye would have plucked out your own eyes, and have given them unto me.

16 Am I therefore become your enemy, because I tell you the truth?

17 They are jealous over you [u]amiss: yea, they would exclude you, [v]that ye should altogether love them.

18 But it is a good thing to love [w]earnestly always in a good thing, and not only when I am present with you,

19 My little children, of whom I travail in birth again, until Christ be formed in you.

20 And I would I were with you now, that I might [x]change my voice: for I am in doubt of you.

21 [y]Tell me, ye that [z]will be under the Law, do ye not hear the Law?

22 For it is written, that Abraham had two sons, one by a servant, and one by a free woman.

23 But he which was of the servant, was born after the [aa]flesh: and he which was of the free woman, was born by [ab]promise.

24 By the which things another thing is meant: for [ac]these mothers are the [ad]two Testaments, the one which is Hagar of mount [ae]Sinai, which gendereth unto bondage.

25 (For Hagar or Sinai is a mountain in Arabia, and it [af]answered to Jerusalem which now is) and [ag]she is in bondage with her children.

26 But Jerusalem, which is [ah]above, is free: which is the mother of us all.

27 [ai]For it is written, Rejoice thou barren that bearest no children: break forth, and cry, thou that travailest not: for the [aj]desolate hath many more children, than she which hath an husband.

28 Therefore, brethren, we are after the [ak]manner of Isaac, children of the [al]promise.

29 But as then he that was born after the [am]flesh, persecuted him that was born after the [an]Spirit, even so it is now.

30 But what saith the Scripture? Put out the servant and her son: for the son of the servant shall not be heir with the son of the free woman.

31 [ao]Then brethren, we are not children of the servant, but of the free woman.

Footnotes

Galatians 4:1 He declareth that by another double similitude, which he said before concerning the keeper and schoolmaster. For he saith, that the Law, (that is, the whole government of God’s house according to the Law) was as it were a tutor or overseer appointed for a time, until such time as that protection and overseeing which was but for a time, being ended, we should at length come to be at our own liberty, and should live as children, and not as servants. Moreover, he showeth by the way, that that governance of the Law, was as it were an ABC, and as certain principles in comparison of the doctrine of the Gospel.

Galatians 4:2 This is added, because he that is always under a tutor or governor, may hardly be counted a freeman.

Galatians 4:3 The Law is called rudiments, because that by the Law God instructed his Church as it were by rudiments, and afterward poured out his holy Spirit most plentifully in the time of the Gospel.

Galatians 4:4 He uttereth and declareth many things at once, to wit, that this tutorship was ended at his time, that curious men may leave to ask, why that schoolmastership lasted so long. And moreover, that we are not sons by nature, but by adoption, and that in that Son of God, who therefore took upon him our flesh, that we might be made his brethren.

Galatians 4:4 The time is said to be full, when all parts of it are past and ended, and therefore Christ could not have come either sooner or later.

Galatians 4:4 He calleth Mary a woman, in respect of the sex, and not as the word is used in a contrary sense to a virgin still.

Galatians 4:5 The adoption of the sons of God, is from everlasting, but is revealed and showed in the time appointed for it.

Galatians 4:6 He showeth that we are in such sort free and set at liberty, that in the mean season we must be governed by the Spirit of Christ, which reigning in our hearts, may teach us the true service of the Father. But this is not to serve, but rather to enjoy true liberality, as it cometh sons and heirs.

Galatians 4:6 By that that followeth he gathereth that that went before: for if we have his spirit, we are his sons, and if we are his sons, then are we free.

Galatians 4:6 The holy Ghost, who is both of the Father and of the Son: but there is a peculiar reason why he is called the Spirit of the Son, to wit, because the holy Ghost sealeth up our adoption in Christ, and maketh us a full assurance of it.

Galatians 4:7 The word, servant, is not taken here for one that liveth in sin, which is proper to the infidels, but for one that is yet under the ceremonies of the Law, which is proper to the Jews.

Galatians 4:7 Partaker of this blessing.

Galatians 4:8 He applieth the former doctrine to the Galatians, with a peculiar reprehension: for in comparison of them, the Jews might have pretended some excuse as men that were born and brought up in that service of the Law. But seeing the Galatians were taken and called out of idolatry to Christian liberty: what pretence might they have to go back to those impotent and beggarly rudiments?

Galatians 4:9 They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, for that by that means they gave good testimony that they were beggars in Christ, when as notwithstanding, for men, to fall back from Christ to ceremonies, is nothing else, but to cast away riches, and to follow beggarly.

Galatians 4:9 By going backward.

Galatians 4:12 He mitigateth and qualifieth those things wherein he might have seemed to have spoken somewhat sharply, very artificially and divinely, declaring his good will towards them in such sort, that the Galatians could not but either be utterly desperate when they read these things, or acknowledge their own lightness with tears, and desire pardon.

Galatians 4:13 Many afflictions.

Galatians 4:14 Those daily troubles wherewith the Lord tried me amongst you.

Galatians 4:14 For my ministry’s sake.

Galatians 4:15 What a talk was there abroad in the world amongst men, how happy you were?

Galatians 4:17 For they are jealous over you for their own commodity.

Galatians 4:17 That they may convey all your love from me to themselves.

Galatians 4:18 He setteth his own true and good love, which he earnestly bent towards them, against the naughty vicious love of the false apostles.

Galatians 4:20 Use other words among you.

Galatians 4:21 Because the false apostles always urged this, that unless the Gentiles were circumcised, Christ could profit them nothing at all, and this dissension of them which believed of the circumcision against them which believed of the uncircumcision, was full of offense: the Apostle, after divers arguments whereby he hath refuted their error, bringeth forth an allegory, wherein he saith the holy Ghost did shadow not unto us, all these mysteries: to wit, that it should come to pass, that two sorts of sons should have Abraham a father common to them both, but not with like success: for as Abraham begat Ishmael, by the common course of nature, of Hagar his bondmaid and a stranger, and begat Isaac of Sarah a free woman by the virtue of the promise and by grace only, and the first was not only not heir, but also persecuted the heir: So there are two covenants, and as it were two sons born to Abraham of those two covenants, as it were of two mothers. The one was made in Sinai, without the land of promise according to which covenant Abraham’s children according to the flesh were begotten: to wit, the Jews which seek righteousness by that covenant, that is, by the Law: but they are not heirs, nay they shall at length be cast out of the house, as they that persecute the true heirs. The other was made in that high Jerusalem or in Zion (to wit, by the sacrifice of Christ) which begetteth children of promise, to wit, believers by the virtue of the holy Ghost which children (as Abraham) do rest themselves in the free promise, and they only by the right of children shall be partakers of the father’s inheritance, and those servants shall be shut out.

Galatians 4:21 That desire so greatly.

Galatians 4:23 As all men are, and by the common course of nature.

Galatians 4:23 By virtue of the promise, which Abraham laid hold on for himself and his true seed, for otherwise Abraham and Sarah were past begetting and bearing children.

Galatians 4:24 These do represent and shadow forth.

Galatians 4:24 They are called two covenants, one of the old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the government.

Galatians 4:24 He maketh mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a shadow.

Galatians 4:25 Look how the case standeth betwixt Hagar and her children, even so standeth it between Jerusalem and hers.

Galatians 4:25 That is, Sinai.

Galatians 4:26 Which is excellent, and of great account.

Galatians 4:27 He showeth that in this allegory, he hath followed the steps of Isaiah, who foretold that the Church should be made and consist of the children of barren Sarah, that is to say, of them which only spiritually should be made Ahraham’s children by faith, rather than of fruitful Hagar, even then foreshowing the casting off of the Jews, and calling of the Gentiles.

Galatians 4:27 She that is destroyed and wasted.

Galatians 4:28 After the manner of Isaac who is the first begotten of the heavenly Jerusalem, as Israel is of the slavish Synagogue.

Galatians 4:28 That seed, unto which the promise belongeth.

Galatians 4:29 By the common course of nature.

Galatians 4:29 By the virtue of God’s promise and after a spiritual manner.

Galatians 4:31 The conclusion of the former allegory, that we by no means procure and call back again the slavery of the Law, seeing that the children of the bondmaid shall not be heirs.

https://www.biblegateway.com/passage/?search=Galatians%204&version=GNV

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